Tales of Chekhov 10- The Horse-Stealers and Other Stories

THE TALES OF CHEKHOV

VOLUME 10

THE HORSE STEALERS AND OTHER STORIES

BY

ANTON TCHEKHOV

Translated by CONSTANCE GARNETT

CONTENTS

THE HORSE-STEALERS WARD NO. 6 THE PETCHENYEG A DEAD BODY A HAPPY ENDING THE LOOKING-GLASS OLD AGE DARKNESS THE BEGGAR A STORY WITHOUT A TITLE IN TROUBLE FROST A SLANDER MINDS IN FERMENT GONE ASTRAY AN AVENGER THE JEUNE PREMIER A DEFENCELESS CREATURE AN ENIGMATIC NATURE A HAPPY MAN A TROUBLESOME VISITOR AN ACTOR'S END

THE HORSE-STEALERS

A HOSPITAL assistant, called Yergunov, an empty-headed fellow, known throughout the district as a great braggart and drunkard, was returning one evening in Christmas week from the hamlet of Ryepino, where he had been to make some purchases for the hospital. That he might get home in good time and not be late, the doctor had lent him his very best horse.

At first it had been a still day, but at eight o'clock a violent snow-storm came on, and when he was only about four miles from home Yergunov completely lost his way.

He did not know how to drive, he did not know the road, and he drove on at random, hoping that the horse would find the way of itself. Two hours passed; the horse was exhausted, he himself was chilled, and already began to fancy that he was not going home, but back towards Ryepino. But at last above the uproar of the storm he heard the far-away barking of a dog, and a murky red blur came into sight ahead of him: little by little, the outlines of a high gate could be discerned, then a long fence on which there were nails with their points uppermost, and beyond the fence there stood the slanting crane of a well. The wind drove away the mist of snow from before the eyes, and where there had been a red blur, there sprang up a small, squat little house with a steep thatched roof. Of the three little windows one, covered on the inside with something red, was lighted up.

What sort of place was it? Yergunov remembered that to the right of the road, three and a half or four miles from the hospital, there was Andrey Tchirikov's tavern. He remembered, too, that this Tchirikov, who had been lately killed by some sledge-drivers, had left a wife and a daughter called Lyubka, who had come to the hospital two years before as a patient. The inn had a bad reputation, and to visit it late in the evening, and especially with someone else's horse, was not free from risk. But there was no help for it. Yergunov fumbled in his knapsack for his revolver, and, coughing sternly, tapped at the window-frame with his whip.

"Hey! who is within?" he cried. "Hey, granny! let me come in and get warm!"

With a hoarse bark a black dog rolled like a ball under the horse's feet, then another white one, then another black one—there must have been a dozen of them. Yergunov looked to see which was the biggest, swung his whip and lashed at it with all his might. A small, long-legged puppy turned its sharp muzzle upwards and set up a shrill, piercing howl.

Yergunov stood for a long while at the window, tapping. But at last the hoar-frost on the trees near the house glowed red, and a muffled female figure appeared with a lantern in her hands.

"Let me in to get warm, granny," said Yergunov. "I was driving to the hospital, and I have lost my way. It's such weather, God preserve us. Don't be afraid; we are your own people, granny."

"All my own people are at home, and we didn't invite strangers," said the figure grimly. "And what are you knocking for? The gate is not locked."

Yergunov drove into the yard and stopped at the steps.

"Bid your labourer take my horse out, granny," said he.

"I am not granny."

And indeed she was not a granny. While she was putting out the lantern the light fell on her face, and Yergunov saw black eyebrows, and recognized Lyubka.

"There are no labourers about now," she said as she went into the house. "Some are drunk and asleep, and some have been gone to Ryepino since the morning. It's a holiday. . . ."

As he fastened his horse up in the shed, Yergunov heard a neigh, and distinguished in the darkness another horse, and felt on it a Cossack saddle. So there must be someone else in the house besides the woman and her daughter. For greater security Yergunov unsaddled his horse, and when he went into the house, took with him both his purchases and his saddle.

The first room into which he went was large and very hot, and smelt of freshly washed floors. A short, lean peasant of about forty, with a small, fair beard, wearing a dark blue shirt, was sitting at the table under the holy images. It was Kalashnikov, an arrant scoundrel and horse-stealer, whose father and uncle kept a tavern in Bogalyovka, and disposed of the stolen horses where they could. He too had been to the hospital more than once, not for medical treatment, but to see the doctor about horses—to ask whether he had not one for sale, and whether his honour would not like to swop his bay mare for a dun-coloured gelding. Now his head was pomaded and a silver ear-ring glittered in his ear, and altogether he had a holiday air. Frowning and dropping his lower lip, he was looking intently at a big dog's-eared picture-book. Another peasant lay stretched on the floor near the stove; his head, his shoulders, and his chest were covered with a sheepskin—he was probably asleep; beside his new boots, with shining bits of metal on the heels, there were two dark pools of melted snow.

Seeing the hospital assistant, Kalashnikov greeted him.

"Yes, it is weather," said Yergunov, rubbing his chilled knees with his open hands. "The snow is up to one's neck; I am soaked to the skin, I can tell you. And I believe my revolver is, too. . . ."

He took out his revolver, looked it all over, and put it back in his knapsack. But the revolver made no impression at all; the peasant went on looking at the book.

"Yes, it is weather. . . . I lost my way, and if it had not been for the dogs here, I do believe it would have been my death. There would have been a nice to-do. And where are the women?"

"The old woman has gone to Ryepino, and the girl is getting supper ready . . ." answered Kalashnikov.

Silence followed. Yergunov, shivering and gasping, breathed on his hands, huddled up, and made a show of being very cold and exhausted. The still angry dogs could be heard howling outside. It was dreary.

"You come from Bogalyovka, don't you?" he asked the peasant sternly.

"Yes, from Bogalyovka."

And to while away the time Yergunov began to think about Bogalyovka. It was a big village and it lay in a deep ravine, so that when one drove along the highroad on a moonlight night, and looked down into the dark ravine and then up at the sky, it seemed as though the moon were hanging over a bottomless abyss and it were the end of the world. The path going down was steep, winding, and so narrow that when one drove down to Bogalyovka on account of some epidemic or to vaccinate the people, one had to shout at the top of one's voice, or whistle all the way, for if one met a cart coming up one could not pass. The peasants of Bogalyovka had the reputation of being good gardeners and horse-stealers. They had well-stocked gardens. In spring the whole village was buried in white cherry-blossom, and in the summer they sold cherries at three kopecks a pail. One could pay three kopecks and pick as one liked. Their women were handsome and looked well fed, they were fond of finery, and never did anything even on working-days, but spent all their time sitting on the ledge in front of their houses and searching in each other's heads.

But at last there was the sound of footsteps. Lyubka, a girl of twenty, with bare feet and a red dress, came into the room. . . . She looked sideways at Yergunov and walked twice from one end of the room to the other. She did not move simply, but with tiny steps, thrusting forward her bosom; evidently she enjoyed padding about with her bare feet on the freshly washed floor, and had taken off her shoes on purpose.

Kalashnikov laughed at something and beckoned her with his finger. She went up to the table, and he showed her a picture of the Prophet Elijah, who, driving three horses abreast, was dashing up to the sky. Lyubka put her elbow on the table; her plait fell across her shoulder—a long chestnut plait tied with red ribbon at the end —and it almost touched the floor. She, too, smiled.

"A splendid, wonderful picture," said Kalashnikov. "Wonderful," he repeated, and motioned with his hand as though he wanted to take the reins instead of Elijah.

The wind howled in the stove; something growled and squeaked as though a big dog had strangled a rat.

"Ugh! the unclean spirits are abroad!" said Lyubka.

"That's the wind," said Kalashnikov; and after a pause he raised his eyes to Yergunov and asked:

"And what is your learned opinion, Osip Vassilyitch—are there devils in this world or not?"

"What's one to say, brother?" said Yergunov, and he shrugged one shoulder. "If one reasons from science, of course there are no devils, for it's a superstition; but if one looks at it simply, as you and I do now, there are devils, to put it shortly. . . . I have seen a great deal in my life. . . . When I finished my studies I served as medical assistant in the army in a regiment of the dragoons, and I have been in the war, of course. I have a medal and a decoration from the Red Cross, but after the treaty of San Stefano I returned to Russia and went into the service of the Zemstvo. And in consequence of my enormous circulation about the world, I may say I have seen more than many another has dreamed of. It has happened to me to see devils, too; that is, not devils with horns and a tail—that is all nonsense—but just, to speak precisely, something of the sort."

"Where?" asked Kalashnikov.

"In various places. There is no need to go far. Last year I met him here—speak of him not at night—near this very inn. I was driving, I remember, to Golyshino; I was going there to vaccinate. Of course, as usual, I had the racing droshky and a horse, and all the necessary paraphernalia, and, what's more, I had a watch and all the rest of it, so I was on my guard as I drove along, for fear of some mischance. There are lots of tramps of all sorts. I came up to the Zmeinoy Ravine—damnation take it—and was just going down it, when all at once somebody comes up to me—such a fellow! Black hair, black eyes, and his whole face looked smutted with soot . . . . He comes straight up to the horse and takes hold of the left rein: 'Stop!' He looked at the horse, then at me, then dropped the reins, and without saying a bad word, 'Where are you going?' says he. And he showed his teeth in a grin, and his eyes were spiteful-looking.

"'Ah,' thought I, 'you are a queer customer!' 'I am going to vaccinate for the smallpox,' said I. 'And what is that to you?' 'Well, if that's so,' says he, 'vaccinate me. He bared his arm and thrust it under my nose. Of course, I did not bandy words with him; I just vaccinated him to get rid of him. Afterwards I looked at my lancet and it had gone rusty."

The peasant who was asleep near the stove suddenly turned over and flung off the sheepskin; to his great surprise, Yergunov recognized the stranger he had met that day at Zmeinoy Ravine. This peasant's hair, beard, and eyes were black as soot; his face was swarthy; and, to add to the effect, there was a black spot the size of a lentil on his right cheek. He looked mockingly at the hospital assistant and said:

"I did take hold of the left rein—that was so; but about the smallpox you are lying, sir. And there was not a word said about the smallpox between us."

Yergunov was disconcerted.

"I'm not talking about you," he said. "Lie down, since you are lying down."

The dark-skinned peasant had never been to the hospital, and Yergunov did not know who he was or where he came from; and now, looking at him, he made up his mind that the man must be a gypsy. The peasant got up and, stretching and yawning loudly, went up to Lyubka and Kalashnikov, and sat down beside them, and he, too, began looking at the book. His sleepy face softened and a look of envy came into it.

"Look, Merik," Lyubka said to him; "get me such horses and I will drive to heaven."

"Sinners can't drive to heaven," said Kalashnikov. "That's for holiness."

Then Lyubka laid the table and brought in a big piece of fat bacon, salted cucumbers, a wooden platter of boiled meat cut up into little pieces, then a frying-pan, in which there were sausages and cabbage spluttering. A cut-glass decanter of vodka, which diffused a smell of orange-peel all over the room when it was poured out, was put on the table also.

Yergunov was annoyed that Kalashnikov and the dark fellow Merik talked together and took no notice of him at all, behaving exactly as though he were not in the room. And he wanted to talk to them, to brag, to drink, to have a good meal, and if possible to have a little fun with Lyubka, who sat down near him half a dozen times while they were at supper, and, as though by accident, brushed against him with her handsome shoulders and passed her hands over her broad hips. She was a healthy, active girl, always laughing and never still: she would sit down, then get up, and when she was sitting down she would keep turning first her face and then her back to her neighbour, like a fidgety child, and never failed to brush against him with her elbows or her knees.

And he was displeased, too, that the peasants drank only a glass each and no more, and it was awkward for him to drink alone. But he could not refrain from taking a second glass, all the same, then a third, and he ate all the sausage. He brought himself to flatter the peasants, that they might accept him as one of the party instead of holding him at arm's length.

"You are a fine set of fellows in Bogalyovka!" he said, and wagged his head.

"In what way fine fellows?" enquired Kalashnikov.

"Why, about horses, for instance. Fine fellows at stealing!"

"H'm! fine fellows, you call them. Nothing but thieves and drunkards."

"They have had their day, but it is over," said Merik, after a pause. "But now they have only Filya left, and he is blind."

"Yes, there is no one but Filya," said Kalashnikov, with a sigh. "Reckon it up, he must be seventy; the German settlers knocked out one of his eyes, and he does not see well with the other. It is cataract. In old days the police officer would shout as soon as he saw him: 'Hey, you Shamil!' and all the peasants called him that —he was Shamil all over the place; and now his only name is One-eyed Filya. But he was a fine fellow! Lyuba's father, Andrey Grigoritch, and he stole one night into Rozhnovo—there were cavalry regiments stationed there—and carried off nine of the soldiers' horses, the very best of them. They weren't frightened of the sentry, and in the morning they sold all the horses for twenty roubles to the gypsy Afonka. Yes! But nowadays a man contrives to carry off a horse whose rider is drunk or asleep, and has no fear of God, but will take the very boots from a drunkard, and then slinks off and goes away a hundred and fifty miles with a horse, and haggles at the market, haggles like a Jew, till the policeman catches him, the fool. There is no fun in it; it is simply a disgrace! A paltry set of people, I must say."

"What about Merik?" asked Lyubka.

"Merik is not one of us," said Kalashnikov. "He is a Harkov man from Mizhiritch. But that he is a bold fellow, that's the truth; there's no gainsaying that he is a fine fellow."

Lyubka looked slily and gleefully at Merik, and said:

"It wasn't for nothing they dipped him in a hole in the ice."

"How was that?" asked Yergunov.

"It was like this . . ." said Merik, and he laughed. "Filya carried off three horses from the Samoylenka tenants, and they pitched upon me. There were ten of the tenants at Samoylenka, and with their labourers there were thirty altogether, and all of them Molokans . . . . So one of them says to me at the market: 'Come and have a look, Merik; we have brought some new horses from the fair.' I was interested, of course. I went up to them, and the whole lot of them, thirty men, tied my hands behind me and led me to the river. 'We'll show you fine horses,' they said. One hole in the ice was there already; they cut another beside it seven feet away. Then, to be sure, they took a cord and put a noose under my armpits, and tied a crooked stick to the other end, long enough to reach both holes. They thrust the stick in and dragged it through. I went plop into the ice-hole just as I was, in my fur coat and my high boots, while they stood and shoved me, one with his foot and one with his stick, then dragged me under the ice and pulled me out of the other hole."

Lyubka shuddered and shrugged.

"At first I was in a fever from the cold," Merik went on, "but when they pulled me out I was helpless, and lay in the snow, and the Molokans stood round and hit me with sticks on my knees and my elbows. It hurt fearfully. They beat me and they went away . . . and everything on me was frozen, my clothes were covered with ice. I got up, but I couldn't move. Thank God, a woman drove by and gave me a lift."

Meanwhile Yergunov had drunk five or six glasses of vodka; his heart felt lighter, and he longed to tell some extraordinary, wonderful story too, and to show that he, too, was a bold fellow and not afraid of anything.

"I'll tell you what happened to us in Penza Province . . ." he began.

Either because he had drunk a great deal and was a little tipsy, or perhaps because he had twice been detected in a lie, the peasants took not the slightest notice of him, and even left off answering his questions. What was worse, they permitted themselves a frankness in his presence that made him feel uncomfortable and cold all over, and that meant that they took no notice of him.

Kalashnikov had the dignified manners of a sedate and sensible man; he spoke weightily, and made the sign of the cross over his mouth every time he yawned, and no one could have supposed that this was a thief, a heartless thief who had stripped poor creatures, who had already been twice in prison, and who had been sentenced by the commune to exile in Siberia, and had been bought off by his father and uncle, who were as great thieves and rogues as he was. Merik gave himself the airs of a bravo. He saw that Lyubka and Kalashnikov were admiring him, and looked upon himself as a very fine fellow, and put his arms akimbo, squared his chest, or stretched so that the bench creaked under him. . . .

After supper Kalashnikov prayed to the holy image without getting up from his seat, and shook hands with Merik; the latter prayed too, and shook Kalashnikov's hand. Lyubka cleared away the supper, shook out on the table some peppermint biscuits, dried nuts, and pumpkin seeds, and placed two bottles of sweet wine.

"The kingdom of heaven and peace everlasting to Andrey Grigoritch," said Kalashnikov, clinking glasses with Merik. "When he was alive we used to gather together here or at his brother Martin's, and— my word! my word! what men, what talks! Remarkable conversations! Martin used to be here, and Filya, and Fyodor Stukotey. . . . It was all done in style, it was all in keeping. . . . And what fun we had! We did have fun, we did have fun!"

Lyubka went out and soon afterwards came back wearing a green kerchief and beads.

"Look, Merik, what Kalashnikov brought me to-day," she said.

She looked at herself in the looking-glass, and tossed her head several times to make the beads jingle. And then she opened a chest and began taking out, first, a cotton dress with red and blue flowers on it, and then a red one with flounces which rustled and crackled like paper, then a new kerchief, dark blue, shot with many colours —and all these things she showed and flung up her hands, laughing as though astonished that she had such treasures.

Kalashnikov tuned the balalaika and began playing it, but Yergunov could not make out what sort of song he was singing, and whether it was gay or melancholy, because at one moment it was so mournful he wanted to cry, and at the next it would be merry. Merik suddenly jumped up and began tapping with his heels on the same spot, then, brandishing his arms, he moved on his heels from the table to the stove, from the stove to the chest, then he bounded up as though he had been stung, clicked the heels of his boots together in the air, and began going round and round in a crouching position. Lyubka waved both her arms, uttered a desperate shriek, and followed him. At first she moved sideways, like a snake, as though she wanted to steal up to someone and strike him from behind. She tapped rapidly with her bare heels as Merik had done with the heels of his boots, then she turned round and round like a top and crouched down, and her red dress was blown out like a bell. Merik, looking angrily at her, and showing his teeth in a grin, flew towards her in the same crouching posture as though he wanted to crush her with his terrible legs, while she jumped up, flung back her head, and waving her arms as a big bird does its wings, floated across the room scarcely touching the floor. . . .

"What a flame of a girl!" thought Yergunov, sitting on the chest, and from there watching the dance. "What fire! Give up everything for her, and it would be too little . . . ."

And he regretted that he was a hospital assistant, and not a simple peasant, that he wore a reefer coat and a chain with a gilt key on it instead of a blue shirt with a cord tied round the waist. Then he could boldly have sung, danced, flung both arms round Lyubka as Merik did. . . .

The sharp tapping, shouts, and whoops set the crockery ringing in the cupboard and the flame of the candle dancing.

The thread broke and the beads were scattered all over the floor, the green kerchief slipped off, and Lyubka was transformed into a red cloud flitting by and flashing black eyes, and it seemed as though in another second Merik's arms and legs would drop off.

But finally Merik stamped for the last time, and stood still as though turned to stone. Exhausted and almost breathless, Lyubka sank on to his bosom and leaned against him as against a post, and he put his arms round her, and looking into her eyes, said tenderly and caressingly, as though in jest:

"I'll find out where your old mother's money is hidden, I'll murder her and cut your little throat for you, and after that I will set fire to the inn. . . . People will think you have perished in the fire, and with your money I shall go to Kuban. I'll keep droves of horses and flocks of sheep. . . ."

Lyubka made no answer, but only looked at him with a guilty air, and asked:

"And is it nice in Kuban, Merik?"

He said nothing, but went to the chest, sat down, and sank into thought; most likely he was dreaming of Kuban.

"It's time for me to be going," said Kalashnikov, getting up. "Filya must be waiting for me. Goodbye, Lyuba."

Yergunov went out into the yard to see that Kalashnikov did not go off with his horse. The snowstorm still persisted. White clouds were floating about the yard, their long tails clinging to the rough grass and the bushes, while on the other side of the fence in the open country huge giants in white robes with wide sleeves were whirling round and falling to the ground, and getting up again to wave their arms and fight. And the wind, the wind! The bare birches and cherry-trees, unable to endure its rude caresses, bowed low down to the ground and wailed: "God, for what sin hast Thou bound us to the earth and will not let us go free?"

"Wo!" said Kalashnikov sternly, and he got on his horse; one half of the gate was opened, and by it lay a high snowdrift. "Well, get on!" shouted Kalashnikov. His little short-legged nag set off, and sank up to its stomach in the drift at once. Kalashnikov was white all over with the snow, and soon vanished from sight with his horse.

When Yergunov went back into the room, Lyubka was creeping about the floor picking up her beads; Merik was not there.

"A splendid girl!" thought Yergunov, as he lay down on the bench and put his coat under his head. "Oh, if only Merik were not here." Lyubka excited him as she crept about the floor by the bench, and he thought that if Merik had not been there he would certainly have got up and embraced her, and then one would see what would happen. It was true she was only a girl, but not likely to be chaste; and even if she were—need one stand on ceremony in a den of thieves? Lyubka collected her beads and went out. The candle burnt down and the flame caught the paper in the candlestick. Yergunov laid his revolver and matches beside him, and put out the candle. The light before the holy images flickered so much that it hurt his eyes, and patches of light danced on the ceiling, on the floor, and on the cupboard, and among them he had visions of Lyubka, buxom, full-bosomed: now she was turning round like a top, now she was exhausted and breathless. . . .

"Oh, if the devils would carry off that Merik," he thought.

The little lamp gave a last flicker, spluttered, and went out. Someone, it must have been Merik, came into the room and sat down on the bench. He puffed at his pipe, and for an instant lighted up a dark cheek with a patch on it. Yergunov's throat was irritated by the horrible fumes of the tobacco smoke.

"What filthy tobacco you have got—damnation take it!" said

Yergunov. "It makes me positively sick."

"I mix my tobacco with the flowers of the oats," answered Merik after a pause. "It is better for the chest."

He smoked, spat, and went out again. Half an hour passed, and all at once there was the gleam of a light in the passage. Merik appeared in a coat and cap, then Lyubka with a candle in her hand.

"Do stay, Merik," said Lyubka in an imploring voice.

"No, Lyuba, don't keep me."

"Listen, Merik," said Lyubka, and her voice grew soft and tender.

"I know you will find mother's money, and will do for her and for

me, and will go to Kuban and love other girls; but God be with you.

I only ask you one thing, sweetheart: do stay!"

"No, I want some fun . . ." said Merik, fastening his belt.

"But you have nothing to go on. . . . You came on foot; what are you going on?"

Merik bent down to Lyubka and whispered something in her ear; she looked towards the door and laughed through her tears.

"He is asleep, the puffed-up devil . . ." she said.

Merik embraced her, kissed her vigorously, and went out. Yergunov thrust his revolver into his pocket, jumped up, and ran after him.

"Get out of the way!" he said to Lyubka, who hurriedly bolted the door of the entry and stood across the threshold. "Let me pass! Why are you standing here?"

"What do you want to go out for?"

"To have a look at my horse."

Lyubka gazed up at him with a sly and caressing look.

"Why look at it? You had better look at me . . . ." she said, then she bent down and touched with her finger the gilt watch-key that hung on his chain.

"Let me pass, or he will go off on my horse," said Yergunov. "Let me go, you devil!" he shouted, and giving her an angry blow on the shoulder, he pressed his chest against her with all his might to push her away from the door, but she kept tight hold of the bolt, and was like iron.

"Let me go!" he shouted, exhausted; "he will go off with it, I tell you."

"Why should he? He won't." Breathing hard and rubbing her shoulder, which hurt, she looked up at him again, flushed a little and laughed. "Don't go away, dear heart," she said; "I am dull alone."

Yergunov looked into her eyes, hesitated, and put his arms round her; she did not resist.

"Come, no nonsense; let me go," he begged her. She did not speak.

"I heard you just now," he said, "telling Merik that you love him.

"I dare say. . . . My heart knows who it is I love."

She put her finger on the key again, and said softly: "Give me that."

Yergunov unfastened the key and gave it to her. She suddenly craned her neck and listened with a grave face, and her expression struck Yergunov as cold and cunning; he thought of his horse, and now easily pushed her aside and ran out into the yard. In the shed a sleepy pig was grunting with lazy regularity and a cow was knocking her horn. Yergunov lighted a match and saw the pig, and the cow, and the dogs, which rushed at him on all sides at seeing the light, but there was no trace of the horse. Shouting and waving his arms at the dogs, stumbling over the drifts and sticking in the snow, he ran out at the gate and fell to gazing into the darkness. He strained his eyes to the utmost, and saw only the snow flying and the snowflakes distinctly forming into all sorts of shapes; at one moment the white, laughing face of a corpse would peep out of the darkness, at the next a white horse would gallop by with an Amazon in a muslin dress upon it, at the next a string of white swans would fly overhead. . . . Shaking with anger and cold, and not knowing what to do, Yergunov fired his revolver at the dogs, and did not hit one of them; then he rushed back to the house.

When he went into the entry he distinctly heard someone scurry out of the room and bang the door. It was dark in the room. Yergunov pushed against the door; it was locked. Then, lighting match after match, he rushed back into the entry, from there into the kitchen, and from the kitchen into a little room where all the walls were hung with petticoats and dresses, where there was a smell of cornflowers and fennel, and a bedstead with a perfect mountain of pillows, standing in the corner by the stove; this must have been the old mother's room. From there he passed into another little room, and here he saw Lyubka. She was lying on a chest, covered with a gay-coloured patchwork cotton quilt, pretending to be asleep. A little ikon-lamp was burning in the corner above the pillow.

"Where is my horse?" Yergunov asked.

Lyubka did not stir.

"Where is my horse, I am asking you?" Yergunov repeated still more sternly, and he tore the quilt off her. "I am asking you, she-devil!" he shouted.

She jumped up on her knees, and with one hand holding her shift and with the other trying to clutch the quilt, huddled against the wall . . . . She looked at Yergunov with repulsion and terror in her eyes, and, like a wild beast in a trap, kept cunning watch on his faintest movement.

"Tell me where my horse is, or I'll knock the life out of you," shouted Yergunov.

"Get away, dirty brute!" she said in a hoarse voice.

Yergunov seized her by the shift near the neck and tore it. And then he could not restrain himself, and with all his might embraced the girl. But hissing with fury, she slipped out of his arms, and freeing one hand—the other was tangled in the torn shift—hit him a blow with her fist on the skull.

His head was dizzy with the pain, there was a ringing and rattling in his ears, he staggered back, and at that moment received another blow—this time on the temple. Reeling and clutching at the doorposts, that he might not fall, he made his way to the room where his things were, and lay down on the bench; then after lying for a little time, took the matchbox out of his pocket and began lighting match after match for no object: he lit it, blew it out, and threw it under the table, and went on till all the matches were gone.

Meanwhile the air began to turn blue outside, the cocks began to crow, but his head still ached, and there was an uproar in his ears as though he were sitting under a railway bridge and hearing the trains passing over his head. He got, somehow, into his coat and cap; the saddle and the bundle of his purchases he could not find, his knapsack was empty: it was not for nothing that someone had scurried out of the room when he came in from the yard.

He took a poker from the kitchen to keep off the dogs, and went out into the yard, leaving the door open. The snow-storm had subsided and it was calm outside. . . . When he went out at the gate, the white plain looked dead, and there was not a single bird in the morning sky. On both sides of the road and in the distance there were bluish patches of young copse.

Yergunov began thinking how he would be greeted at the hospital and what the doctor would say to him; it was absolutely necessary to think of that, and to prepare beforehand to answer questions he would be asked, but this thought grew blurred and slipped away. He walked along thinking of nothing but Lyubka, of the peasants with whom he had passed the night; he remembered how, after Lyubka struck him the second time, she had bent down to the floor for the quilt, and how her loose hair had fallen on the floor. His mind was in a maze, and he wondered why there were in the world doctors, hospital assistants, merchants, clerks, and peasants instead of simple free men? There are, to be sure, free birds, free beasts, a free Merik, and they are not afraid of anyone, and don't need anyone! And whose idea was it, who had decreed that one must get up in the morning, dine at midday, go to bed in the evening; that a doctor takes precedence of a hospital assistant; that one must live in rooms and love only one's wife? And why not the contrary—dine at night and sleep in the day? Ah, to jump on a horse without enquiring whose it is, to ride races with the wind like a devil, over fields and forests and ravines, to make love to girls, to mock at everyone . . . .

Yergunov thrust the poker into the snow, pressed his forehead to the cold white trunk of a birch-tree, and sank into thought; and his grey, monotonous life, his wages, his subordinate position, the dispensary, the everlasting to-do with the bottles and blisters, struck him as contemptible, sickening.

"Who says it's a sin to enjoy oneself?" he asked himself with vexation. "Those who say that have never lived in freedom like Merik and Kalashnikov, and have never loved Lyubka; they have been beggars all their lives, have lived without any pleasure, and have only loved their wives, who are like frogs."

And he thought about himself that he had not hitherto been a thief, a swindler, or even a brigand, simply because he could not, or had not yet met with a suitable opportunity.

——

A year and a half passed. In spring, after Easter, Yergunov, who had long before been dismissed from the hospital and was hanging about without a job, came out of the tavern in Ryepino and sauntered aimlessly along the street.

He went out into the open country. Here there was the scent of spring, and a warm caressing wind was blowing. The calm, starry night looked down from the sky on the earth. My God, how infinite the depth of the sky, and with what fathomless immensity it stretched over the world! The world is created well enough, only why and with what right do people, thought Yergunov, divide their fellows into the sober and the drunken, the employed and the dismissed, and so on. Why do the sober and well fed sleep comfortably in their homes while the drunken and the hungry must wander about the country without a refuge? Why was it that if anyone had not a job and did not get a salary he had to go hungry, without clothes and boots? Whose idea was it? Why was it the birds and the wild beasts in the woods did not have jobs and get salaries, but lived as they pleased?

Far away in the sky a beautiful crimson glow lay quivering, stretched wide over the horizon. Yergunov stopped, and for a long time he gazed at it, and kept wondering why was it that if he had carried off someone else's samovar the day before and sold it for drink in the taverns it would be a sin? Why was it?

Two carts drove by on the road; in one of them there was a woman asleep, in the other sat an old man without a cap on.

"Grandfather, where is that fire?" asked Yergunov.

"Andrey Tchirikov's inn," answered the old man.

And Yergunov recalled what had happened to him eighteen months before in the winter, in that very inn, and how Merik had boasted; and he imagined the old woman and Lyubka, with their throats cut, burning, and he envied Merik. And when he walked back to the tavern, looking at the houses of the rich publicans, cattle-dealers, and blacksmiths, he reflected how nice it would be to steal by night into some rich man's house!

WARD NO. 6

I

In the hospital yard there stands a small lodge surrounded by a perfect forest of burdocks, nettles, and wild hemp. Its roof is rusty, the chimney is tumbling down, the steps at the front-door are rotting away and overgrown with grass, and there are only traces left of the stucco. The front of the lodge faces the hospital; at the back it looks out into the open country, from which it is separated by the grey hospital fence with nails on it. These nails, with their points upwards, and the fence, and the lodge itself, have that peculiar, desolate, God-forsaken look which is only found in our hospital and prison buildings.

If you are not afraid of being stung by the nettles, come by the narrow footpath that leads to the lodge, and let us see what is going on inside. Opening the first door, we walk into the entry. Here along the walls and by the stove every sort of hospital rubbish lies littered about. Mattresses, old tattered dressing-gowns, trousers, blue striped shirts, boots and shoes no good for anything —all these remnants are piled up in heaps, mixed up and crumpled, mouldering and giving out a sickly smell.

The porter, Nikita, an old soldier wearing rusty good-conduct stripes, is always lying on the litter with a pipe between his teeth. He has a grim, surly, battered-looking face, overhanging eyebrows which give him the expression of a sheep-dog of the steppes, and a red nose; he is short and looks thin and scraggy, but he is of imposing deportment and his fists are vigorous. He belongs to the class of simple-hearted, practical, and dull-witted people, prompt in carrying out orders, who like discipline better than anything in the world, and so are convinced that it is their duty to beat people. He showers blows on the face, on the chest, on the back, on whatever comes first, and is convinced that there would be no order in the place if he did not.

Next you come into a big, spacious room which fills up the whole lodge except for the entry. Here the walls are painted a dirty blue, the ceiling is as sooty as in a hut without a chimney—it is evident that in the winter the stove smokes and the room is full of fumes. The windows are disfigured by iron gratings on the inside. The wooden floor is grey and full of splinters. There is a stench of sour cabbage, of smouldering wicks, of bugs, and of ammonia, and for the first minute this stench gives you the impression of having walked into a menagerie.

There are bedsteads screwed to the floor. Men in blue hospital dressing-gowns, and wearing nightcaps in the old style, are sitting and lying on them. These are the lunatics.

There are five of them in all here. Only one is of the upper class, the rest are all artisans. The one nearest the door—a tall, lean workman with shining red whiskers and tear-stained eyes—sits with his head propped on his hand, staring at the same point. Day and night he grieves, shaking his head, sighing and smiling bitterly. He takes a part in conversation and usually makes no answer to questions; he eats and drinks mechanically when food is offered him. From his agonizing, throbbing cough, his thinness, and the flush on his cheeks, one may judge that he is in the first stage of consumption. Next to him is a little, alert, very lively old man, with a pointed beard and curly black hair like a negro's. By day he walks up and down the ward from window to window, or sits on his bed, cross-legged like a Turk, and, ceaselessly as a bullfinch whistles, softly sings and titters. He shows his childish gaiety and lively character at night also when he gets up to say his prayers —that is, to beat himself on the chest with his fists, and to scratch with his fingers at the door. This is the Jew Moiseika, an imbecile, who went crazy twenty years ago when his hat factory was burnt down.

And of all the inhabitants of Ward No. 6, he is the only one who is allowed to go out of the lodge, and even out of the yard into the street. He has enjoyed this privilege for years, probably because he is an old inhabitant of the hospital—a quiet, harmless imbecile, the buffoon of the town, where people are used to seeing him surrounded by boys and dogs. In his wretched gown, in his absurd night-cap, and in slippers, sometimes with bare legs and even without trousers, he walks about the streets, stopping at the gates and little shops, and begging for a copper. In one place they will give him some kvass, in another some bread, in another a copper, so that he generally goes back to the ward feeling rich and well fed. Everything that he brings back Nikita takes from him for his own benefit. The soldier does this roughly, angrily turning the Jew's pockets inside out, and calling God to witness that he will not let him go into the street again, and that breach of the regulations is worse to him than anything in the world.

Moiseika likes to make himself useful. He gives his companions water, and covers them up when they are asleep; he promises each of them to bring him back a kopeck, and to make him a new cap; he feeds with a spoon his neighbour on the left, who is paralyzed. He acts in this way, not from compassion nor from any considerations of a humane kind, but through imitation, unconsciously dominated by Gromov, his neighbour on the right hand.

Ivan Dmitritch Gromov, a man of thirty-three, who is a gentleman by birth, and has been a court usher and provincial secretary, suffers from the mania of persecution. He either lies curled up in bed, or walks from corner to corner as though for exercise; he very rarely sits down. He is always excited, agitated, and overwrought by a sort of vague, undefined expectation. The faintest rustle in the entry or shout in the yard is enough to make him raise his head and begin listening: whether they are coming for him, whether they are looking for him. And at such times his face expresses the utmost uneasiness and repulsion.

I like his broad face with its high cheek-bones, always pale and unhappy, and reflecting, as though in a mirror, a soul tormented by conflict and long-continued terror. His grimaces are strange and abnormal, but the delicate lines traced on his face by profound, genuine suffering show intelligence and sense, and there is a warm and healthy light in his eyes. I like the man himself, courteous, anxious to be of use, and extraordinarily gentle to everyone except Nikita. When anyone drops a button or a spoon, he jumps up from his bed quickly and picks it up; every day he says good-morning to his companions, and when he goes to bed he wishes them good-night.

Besides his continually overwrought condition and his grimaces, his madness shows itself in the following way also. Sometimes in the evenings he wraps himself in his dressing-gown, and, trembling all over, with his teeth chattering, begins walking rapidly from corner to corner and between the bedsteads. It seems as though he is in a violent fever. From the way he suddenly stops and glances at his companions, it can be seen that he is longing to say something very important, but, apparently reflecting that they would not listen, or would not understand him, he shakes his head impatiently and goes on pacing up and down. But soon the desire to speak gets the upper hand of every consideration, and he will let himself go and speak fervently and passionately. His talk is disordered and feverish like delirium, disconnected, and not always intelligible, but, on the other hand, something extremely fine may be felt in it, both in the words and the voice. When he talks you recognize in him the lunatic and the man. It is difficult to reproduce on paper his insane talk. He speaks of the baseness of mankind, of violence trampling on justice, of the glorious life which will one day be upon earth, of the window-gratings, which remind him every minute of the stupidity and cruelty of oppressors. It makes a disorderly, incoherent potpourri of themes old but not yet out of date.

II

Some twelve or fifteen years ago an official called Gromov, a highly respectable and prosperous person, was living in his own house in the principal street of the town. He had two sons, Sergey and Ivan. When Sergey was a student in his fourth year he was taken ill with galloping consumption and died, and his death was, as it were, the first of a whole series of calamities which suddenly showered on the Gromov family. Within a week of Sergey's funeral the old father was put on trial for fraud and misappropriation, and he died of typhoid in the prison hospital soon afterwards. The house, with all their belongings, was sold by auction, and Ivan Dmitritch and his mother were left entirely without means.

Hitherto in his father's lifetime, Ivan Dmitritch, who was studying in the University of Petersburg, had received an allowance of sixty or seventy roubles a month, and had had no conception of poverty; now he had to make an abrupt change in his life. He had to spend his time from morning to night giving lessons for next to nothing, to work at copying, and with all that to go hungry, as all his earnings were sent to keep his mother. Ivan Dmitritch could not stand such a life; he lost heart and strength, and, giving up the university, went home.

Here, through interest, he obtained the post of teacher in the district school, but could not get on with his colleagues, was not liked by the boys, and soon gave up the post. His mother died. He was for six months without work, living on nothing but bread and water; then he became a court usher. He kept this post until he was dismissed owing to his illness.

He had never even in his young student days given the impression of being perfectly healthy. He had always been pale, thin, and given to catching cold; he ate little and slept badly. A single glass of wine went to his head and made him hysterical. He always had a craving for society, but, owing to his irritable temperament and suspiciousness, he never became very intimate with anyone, and had no friends. He always spoke with contempt of his fellow-townsmen, saying that their coarse ignorance and sleepy animal existence seemed to him loathsome and horrible. He spoke in a loud tenor, with heat, and invariably either with scorn and indignation, or with wonder and enthusiasm, and always with perfect sincerity. Whatever one talked to him about he always brought it round to the same subject: that life was dull and stifling in the town; that the townspeople had no lofty interests, but lived a dingy, meaningless life, diversified by violence, coarse profligacy, and hypocrisy; that scoundrels were well fed and clothed, while honest men lived from hand to mouth; that they needed schools, a progressive local paper, a theatre, public lectures, the co-ordination of the intellectual elements; that society must see its failings and be horrified. In his criticisms of people he laid on the colours thick, using only black and white, and no fine shades; mankind was divided for him into honest men and scoundrels: there was nothing in between. He always spoke with passion and enthusiasm of women and of love, but he had never been in love.

In spite of the severity of his judgments and his nervousness, he was liked, and behind his back was spoken of affectionately as Vanya. His innate refinement and readiness to be of service, his good breeding, his moral purity, and his shabby coat, his frail appearance and family misfortunes, aroused a kind, warm, sorrowful feeling. Moreover, he was well educated and well read; according to the townspeople's notions, he knew everything, and was in their eyes something like a walking encyclopedia.

He had read a great deal. He would sit at the club, nervously pulling at his beard and looking through the magazines and books; and from his face one could see that he was not reading, but devouring the pages without giving himself time to digest what he read. It must be supposed that reading was one of his morbid habits, as he fell upon anything that came into his hands with equal avidity, even last year's newspapers and calendars. At home he always read lying down.

III

One autumn morning Ivan Dmitritch, turning up the collar of his greatcoat and splashing through the mud, made his way by side-streets and back lanes to see some artisan, and to collect some payment that was owing. He was in a gloomy mood, as he always was in the morning. In one of the side-streets he was met by two convicts in fetters and four soldiers with rifles in charge of them. Ivan Dmitritch had very often met convicts before, and they had always excited feelings of compassion and discomfort in him; but now this meeting made a peculiar, strange impression on him. It suddenly seemed to him for some reason that he, too, might be put into fetters and led through the mud to prison like that. After visiting the artisan, on the way home he met near the post office a police superintendent of his acquaintance, who greeted him and walked a few paces along the street with him, and for some reason this seemed to him suspicious. At home he could not get the convicts or the soldiers with their rifles out of his head all day, and an unaccountable inward agitation prevented him from reading or concentrating his mind. In the evening he did not light his lamp, and at night he could not sleep, but kept thinking that he might be arrested, put into fetters, and thrown into prison. He did not know of any harm he had done, and could be certain that he would never be guilty of murder, arson, or theft in the future either; but was it not easy to commit a crime by accident, unconsciously, and was not false witness always possible, and, indeed, miscarriage of justice? It was not without good reason that the agelong experience of the simple people teaches that beggary and prison are ills none can be safe from. A judicial mistake is very possible as legal proceedings are conducted nowadays, and there is nothing to be wondered at in it. People who have an official, professional relation to other men's sufferings—for instance, judges, police officers, doctors —in course of time, through habit, grow so callous that they cannot, even if they wish it, take any but a formal attitude to their clients; in this respect they are not different from the peasant who slaughters sheep and calves in the back-yard, and does not notice the blood. With this formal, soulless attitude to human personality the judge needs but one thing—time—in order to deprive an innocent man of all rights of property, and to condemn him to penal servitude. Only the time spent on performing certain formalities for which the judge is paid his salary, and then—it is all over. Then you may look in vain for justice and protection in this dirty, wretched little town a hundred and fifty miles from a railway station! And, indeed, is it not absurd even to think of justice when every kind of violence is accepted by society as a rational and consistent necessity, and every act of mercy—for instance, a verdict of acquittal—calls forth a perfect outburst of dissatisfied and revengeful feeling?

In the morning Ivan Dmitritch got up from his bed in a state of horror, with cold perspiration on his forehead, completely convinced that he might be arrested any minute. Since his gloomy thoughts of yesterday had haunted him so long, he thought, it must be that there was some truth in them. They could not, indeed, have come into his mind without any grounds whatever.

A policeman walking slowly passed by the windows: that was not for nothing. Here were two men standing still and silent near the house. Why were they silent? And agonizing days and nights followed for Ivan Dmitritch. Everyone who passed by the windows or came into the yard seemed to him a spy or a detective. At midday the chief of the police usually drove down the street with a pair of horses; he was going from his estate near the town to the police department; but Ivan Dmitritch fancied every time that he was driving especially quickly, and that he had a peculiar expression: it was evident that he was in haste to announce that there was a very important criminal in the town. Ivan Dmitritch started at every ring at the bell and knock at the gate, and was agitated whenever he came upon anyone new at his landlady's; when he met police officers and gendarmes he smiled and began whistling so as to seem unconcerned. He could not sleep for whole nights in succession expecting to be arrested, but he snored loudly and sighed as though in deep sleep, that his landlady might think he was asleep; for if he could not sleep it meant that he was tormented by the stings of conscience—what a piece of evidence! Facts and common sense persuaded him that all these terrors were nonsense and morbidity, that if one looked at the matter more broadly there was nothing really terrible in arrest and imprisonment—so long as the conscience is at ease; but the more sensibly and logically he reasoned, the more acute and agonizing his mental distress became. It might be compared with the story of a hermit who tried to cut a dwelling-place for himself in a virgin forest; the more zealously he worked with his axe, the thicker the forest grew. In the end Ivan Dmitritch, seeing it was useless, gave up reasoning altogether, and abandoned himself entirely to despair and terror.

He began to avoid people and to seek solitude. His official work had been distasteful to him before: now it became unbearable to him. He was afraid they would somehow get him into trouble, would put a bribe in his pocket unnoticed and then denounce him, or that he would accidentally make a mistake in official papers that would appear to be fraudulent, or would lose other people's money. It is strange that his imagination had never at other times been so agile and inventive as now, when every day he thought of thousands of different reasons for being seriously anxious over his freedom and honour; but, on the other hand, his interest in the outer world, in books in particular, grew sensibly fainter, and his memory began to fail him.

In the spring when the snow melted there were found in the ravine near the cemetery two half-decomposed corpses—the bodies of an old woman and a boy bearing the traces of death by violence. Nothing was talked of but these bodies and their unknown murderers. That people might not think he had been guilty of the crime, Ivan Dmitritch walked about the streets, smiling, and when he met acquaintances he turned pale, flushed, and began declaring that there was no greater crime than the murder of the weak and defenceless. But this duplicity soon exhausted him, and after some reflection he decided that in his position the best thing to do was to hide in his landlady's cellar. He sat in the cellar all day and then all night, then another day, was fearfully cold, and waiting till dusk, stole secretly like a thief back to his room. He stood in the middle of the room till daybreak, listening without stirring. Very early in the morning, before sunrise, some workmen came into the house. Ivan Dmitritch knew perfectly well that they had come to mend the stove in the kitchen, but terror told him that they were police officers disguised as workmen. He slipped stealthily out of the flat, and, overcome by terror, ran along the street without his cap and coat. Dogs raced after him barking, a peasant shouted somewhere behind him, the wind whistled in his ears, and it seemed to Ivan Dmitritch that the force and violence of the whole world was massed together behind his back and was chasing after him.

He was stopped and brought home, and his landlady sent for a doctor. Doctor Andrey Yefimitch, of whom we shall have more to say hereafter, prescribed cold compresses on his head and laurel drops, shook his head, and went away, telling the landlady he should not come again, as one should not interfere with people who are going out of their minds. As he had not the means to live at home and be nursed, Ivan Dmitritch was soon sent to the hospital, and was there put into the ward for venereal patients. He could not sleep at night, was full of whims and fancies, and disturbed the patients, and was soon afterwards, by Andrey Yefimitch's orders, transferred to Ward No. 6.

Within a year Ivan Dmitritch was completely forgotten in the town, and his books, heaped up by his landlady in a sledge in the shed, were pulled to pieces by boys.

IV

Ivan Dmitritch's neighbour on the left hand is, as I have said already, the Jew Moiseika; his neighbour on the right hand is a peasant so rolling in fat that he is almost spherical, with a blankly stupid face, utterly devoid of thought. This is a motionless, gluttonous, unclean animal who has long ago lost all powers of thought or feeling. An acrid, stifling stench always comes from him.

Nikita, who has to clean up after him, beats him terribly with all his might, not sparing his fists; and what is dreadful is not his being beaten—that one can get used to—but the fact that this stupefied creature does not respond to the blows with a sound or a movement, nor by a look in the eyes, but only sways a little like a heavy barrel.

The fifth and last inhabitant of Ward No. 6 is a man of the artisan class who had once been a sorter in the post office, a thinnish, fair little man with a good-natured but rather sly face. To judge from the clear, cheerful look in his calm and intelligent eyes, he has some pleasant idea in his mind, and has some very important and agreeable secret. He has under his pillow and under his mattress something that he never shows anyone, not from fear of its being taken from him and stolen, but from modesty. Sometimes he goes to the window, and turning his back to his companions, puts something on his breast, and bending his head, looks at it; if you go up to him at such a moment, he is overcome with confusion and snatches something off his breast. But it is not difficult to guess his secret.

"Congratulate me," he often says to Ivan Dmitritch; "I have been presented with the Stanislav order of the second degree with the star. The second degree with the star is only given to foreigners, but for some reason they want to make an exception for me," he says with a smile, shrugging his shoulders in perplexity. "That I must confess I did not expect."

"I don't understand anything about that," Ivan Dmitritch replies morosely.

"But do you know what I shall attain to sooner or later?" the former sorter persists, screwing up his eyes slyly. "I shall certainly get the Swedish 'Polar Star.' That's an order it is worth working for, a white cross with a black ribbon. It's very beautiful."

Probably in no other place is life so monotonous as in this ward. In the morning the patients, except the paralytic and the fat peasant, wash in the entry at a big tab and wipe themselves with the skirts of their dressing-gowns; after that they drink tea out of tin mugs which Nikita brings them out of the main building. Everyone is allowed one mugful. At midday they have soup made out of sour cabbage and boiled grain, in the evening their supper consists of grain left from dinner. In the intervals they lie down, sleep, look out of window, and walk from one corner to the other. And so every day. Even the former sorter always talks of the same orders.

Fresh faces are rarely seen in Ward No. 6. The doctor has not taken in any new mental cases for a long time, and the people who are fond of visiting lunatic asylums are few in this world. Once every two months Semyon Lazaritch, the barber, appears in the ward. How he cuts the patients' hair, and how Nikita helps him to do it, and what a trepidation the lunatics are always thrown into by the arrival of the drunken, smiling barber, we will not describe.

No one even looks into the ward except the barber. The patients are condemned to see day after day no one but Nikita.

A rather strange rumour has, however, been circulating in the hospital of late.

It is rumoured that the doctor has begun to visit Ward No. 6.

V

A strange rumour!

Dr. Andrey Yefimitch Ragin is a strange man in his way. They say that when he was young he was very religious, and prepared himself for a clerical career, and that when he had finished his studies at the high school in 1863 he intended to enter a theological academy, but that his father, a surgeon and doctor of medicine, jeered at him and declared point-blank that he would disown him if he became a priest. How far this is true I don't know, but Andrey Yefimitch himself has more than once confessed that he has never had a natural bent for medicine or science in general.

However that may have been, when he finished his studies in the medical faculty he did not enter the priesthood. He showed no special devoutness, and was no more like a priest at the beginning of his medical career than he is now.

His exterior is heavy—coarse like a peasant's, his face, his beard, his flat hair, and his coarse, clumsy figure, suggest an overfed, intemperate, and harsh innkeeper on the highroad. His face is surly-looking and covered with blue veins, his eyes are little and his nose is red. With his height and broad shoulders he has huge hands and feet; one would think that a blow from his fist would knock the life out of anyone, but his step is soft, and his walk is cautious and insinuating; when he meets anyone in a narrow passage he is always the first to stop and make way, and to say, not in a bass, as one would expect, but in a high, soft tenor: "I beg your pardon!" He has a little swelling on his neck which prevents him from wearing stiff starched collars, and so he always goes about in soft linen or cotton shirts. Altogether he does not dress like a doctor. He wears the same suit for ten years, and the new clothes, which he usually buys at a Jewish shop, look as shabby and crumpled on him as his old ones; he sees patients and dines and pays visits all in the same coat; but this is not due to niggardliness, but to complete carelessness about his appearance.

When Andrey Yefimitch came to the town to take up his duties the "institution founded to the glory of God" was in a terrible condition. One could hardly breathe for the stench in the wards, in the passages, and in the courtyards of the hospital. The hospital servants, the nurses, and their children slept in the wards together with the patients. They complained that there was no living for beetles, bugs, and mice. The surgical wards were never free from erysipelas. There were only two scalpels and not one thermometer in the whole hospital; potatoes were kept in the baths. The superintendent, the housekeeper, and the medical assistant robbed the patients, and of the old doctor, Andrey Yefimitch's predecessor, people declared that he secretly sold the hospital alcohol, and that he kept a regular harem consisting of nurses and female patients. These disorderly proceedings were perfectly well known in the town, and were even exaggerated, but people took them calmly; some justified them on the ground that there were only peasants and working men in the hospital, who could not be dissatisfied, since they were much worse off at home than in the hospital—they couldn't be fed on woodcocks! Others said in excuse that the town alone, without help from the Zemstvo, was not equal to maintaining a good hospital; thank God for having one at all, even a poor one. And the newly formed Zemstvo did not open infirmaries either in the town or the neighbourhood, relying on the fact that the town already had its hospital.

After looking over the hospital Andrey Yefimitch came to the conclusion that it was an immoral institution and extremely prejudicial to the health of the townspeople. In his opinion the most sensible thing that could be done was to let out the patients and close the hospital. But he reflected that his will alone was not enough to do this, and that it would be useless; if physical and moral impurity were driven out of one place, they would only move to another; one must wait for it to wither away of itself Besides, if people open a hospital and put up with having it, it must be because they need it; superstition and all the nastiness and abominations of daily life were necessary, since in process of time they worked out to something sensible, just as manure turns into black earth. There was nothing on earth so good that it had not something nasty about its first origin.

When Andrey Yefimitch undertook his duties he was apparently not greatly concerned about the irregularities at the hospital. He only asked the attendants and nurses not to sleep in the wards, and had two cupboards of instruments put up; the superintendent, the housekeeper, the medical assistant, and the erysipelas remained unchanged.

Andrey Yefimitch loved intelligence and honesty intensely, but he had no strength of will nor belief in his right to organize an intelligent and honest life about him. He was absolutely unable to give orders, to forbid things, and to insist. It seemed as though he had taken a vow never to raise his voice and never to make use of the imperative. It was difficult for him to say. "Fetch" or "Bring"; when he wanted his meals he would cough hesitatingly and say to the cook, "How about tea?. . ." or "How about dinner? . . ." To dismiss the superintendent or to tell him to leave off stealing, or to abolish the unnecessary parasitic post altogether, was absolutely beyond his powers. When Andrey Yefimitch was deceived or flattered, or accounts he knew to be cooked were brought him to sign, he would turn as red as a crab and feel guilty, but yet he would sign the accounts. When the patients complained to him of being hungry or of the roughness of the nurses, he would be confused and mutter guiltily: "Very well, very well, I will go into it later . . . . Most likely there is some misunderstanding. . ."

At first Andrey Yefimitch worked very zealously. He saw patients every day from morning till dinner-time, performed operations, and even attended confinements. The ladies said of him that he was attentive and clever at diagnosing diseases, especially those of women and children. But in process of time the work unmistakably wearied him by its monotony and obvious uselessness. To-day one sees thirty patients, and to-morrow they have increased to thirty-five, the next day forty, and so on from day to day, from year to year, while the mortality in the town did not decrease and the patients did not leave off coming. To be any real help to forty patients between morning and dinner was not physically possible, so it could but lead to deception. If twelve thousand patients were seen in a year it meant, if one looked at it simply, that twelve thousand men were deceived. To put those who were seriously ill into wards, and to treat them according to the principles of science, was impossible, too, because though there were principles there was no science; if he were to put aside philosophy and pedantically follow the rules as other doctors did, the things above all necessary were cleanliness and ventilation instead of dirt, wholesome nourishment instead of broth made of stinking, sour cabbage, and good assistants instead of thieves; and, indeed, why hinder people dying if death is the normal and legitimate end of everyone? What is gained if some shop-keeper or clerk lives an extra five or ten years? If the aim of medicine is by drugs to alleviate suffering, the question forces itself on one: why alleviate it? In the first place, they say that suffering leads man to perfection; and in the second, if mankind really learns to alleviate its sufferings with pills and drops, it will completely abandon religion and philosophy, in which it has hitherto found not merely protection from all sorts of trouble, but even happiness. Pushkin suffered terrible agonies before his death, poor Heine lay paralyzed for several years; why, then, should not some Andrey Yefimitch or Matryona Savishna be ill, since their lives had nothing of importance in them, and would have been entirely empty and like the life of an amoeba except for suffering?

Oppressed by such reflections, Andrey Yefimitch relaxed his efforts and gave up visiting the hospital every day.

VI

His life was passed like this. As a rule he got up at eight o'clock in the morning, dressed, and drank his tea. Then he sat down in his study to read, or went to the hospital. At the hospital the out-patients were sitting in the dark, narrow little corridor waiting to be seen by the doctor. The nurses and the attendants, tramping with their boots over the brick floors, ran by them; gaunt-looking patients in dressing-gowns passed; dead bodies and vessels full of filth were carried by; the children were crying, and there was a cold draught. Andrey Yefimitch knew that such surroundings were torture to feverish, consumptive, and impressionable patients; but what could be done? In the consulting-room he was met by his assistant, Sergey Sergeyitch—a fat little man with a plump, well-washed shaven face, with soft, smooth manners, wearing a new loosely cut suit, and looking more like a senator than a medical assistant. He had an immense practice in the town, wore a white tie, and considered himself more proficient than the doctor, who had no practice. In the corner of the consulting-room there stood a large ikon in a shrine with a heavy lamp in front of it, and near it a candle-stand with a white cover on it. On the walls hung portraits of bishops, a view of the Svyatogorsky Monastery, and wreaths of dried cornflowers. Sergey Sergeyitch was religious, and liked solemnity and decorum. The ikon had been put up at his expense; at his instructions some one of the patients read the hymns of praise in the consulting-room on Sundays, and after the reading Sergey Sergeyitch himself went through the wards with a censer and burned incense.

There were a great many patients, but the time was short, and so the work was confined to the asking of a few brief questions and the administration of some drugs, such as castor-oil or volatile ointment. Andrey Yefimitch would sit with his cheek resting in his hand, lost in thought and asking questions mechanically. Sergey Sergeyitch sat down too, rubbing his hands, and from time to time putting in his word.

"We suffer pain and poverty," he would say, "because we do not pray to the merciful God as we should. Yes!"

Andrey Yefimitch never performed any operation when he was seeing patients; he had long ago given up doing so, and the sight of blood upset him. When he had to open a child's mouth in order to look at its throat, and the child cried and tried to defend itself with its little hands, the noise in his ears made his head go round and brought tears to his eyes. He would make haste to prescribe a drug, and motion to the woman to take the child away.

He was soon wearied by the timidity of the patients and their incoherence, by the proximity of the pious Sergey Sergeyitch, by the portraits on the walls, and by his own questions which he had asked over and over again for twenty years. And he would go away after seeing five or six patients. The rest would be seen by his assistant in his absence.

With the agreeable thought that, thank God, he had no private practice now, and that no one would interrupt him, Andrey Yefimitch sat down to the table immediately on reaching home and took up a book. He read a great deal and always with enjoyment. Half his salary went on buying books, and of the six rooms that made up his abode three were heaped up with books and old magazines. He liked best of all works on history and philosophy; the only medical publication to which he subscribed was The Doctor, of which he always read the last pages first. He would always go on reading for several hours without a break and without being weary. He did not read as rapidly and impulsively as Ivan Dmitritch had done in the past, but slowly and with concentration, often pausing over a passage which he liked or did not find intelligible. Near the books there always stood a decanter of vodka, and a salted cucumber or a pickled apple lay beside it, not on a plate, but on the baize table-cloth. Every half-hour he would pour himself out a glass of vodka and drink it without taking his eyes off the book. Then without looking at it he would feel for the cucumber and bite off a bit.

At three o'clock he would go cautiously to the kitchen door; cough, and say, "Daryushka, what about dinner? . ."

After his dinner—a rather poor and untidily served one—Andrey Yefimitch would walk up and down his rooms with his arms folded, thinking. The clock would strike four, then five, and still he would be walking up and down thinking. Occasionally the kitchen door would creak, and the red and sleepy face of Daryushka would appear.

"Andrey Yefimitch, isn't it time for you to have your beer?" she would ask anxiously.

"No, it's not time yet . . ." he would answer. "I'll wait a little

. . . . I'll wait a little. . ."

Towards the evening the postmaster, Mihail Averyanitch, the only man in town whose society did not bore Andrey Yefimitch, would come in. Mihail Averyanitch had once been a very rich landowner, and had served in the calvary, but had come to ruin, and was forced by poverty to take a job in the post office late in life. He had a hale and hearty appearance, luxuriant grey whiskers, the manners of a well-bred man, and a loud, pleasant voice. He was good-natured and emotional, but hot-tempered. When anyone in the post office made a protest, expressed disagreement, or even began to argue, Mihail Averyanitch would turn crimson, shake all over, and shout in a voice of thunder, "Hold your tongue!" so that the post office had long enjoyed the reputation of an institution which it was terrible to visit. Mihail Averyanitch liked and respected Andrey Yefimitch for his culture and the loftiness of his soul; he treated the other inhabitants of the town superciliously, as though they were his subordinates.

"Here I am," he would say, going in to Andrey Yefimitch. "Good evening, my dear fellow! I'll be bound, you are getting sick of me, aren't you?"

"On the contrary, I am delighted," said the doctor. "I am always glad to see you."

The friends would sit on the sofa in the study and for some time would smoke in silence.

"Daryushka, what about the beer?" Andrey Yefimitch would say.

They would drink their first bottle still in silence, the doctor brooding and Mihail Averyanitch with a gay and animated face, like a man who has something very interesting to tell. The doctor was always the one to begin the conversation.

"What a pity," he would say quietly and slowly, not looking his friend in the face (he never looked anyone in the face)—"what a great pity it is that there are no people in our town who are capable of carrying on intelligent and interesting conversation, or care to do so. It is an immense privation for us. Even the educated class do not rise above vulgarity; the level of their development, I assure you, is not a bit higher than that of the lower orders."

"Perfectly true. I agree."

"You know, of course," the doctor went on quietly and deliberately, "that everything in this world is insignificant and uninteresting except the higher spiritual manifestations of the human mind. Intellect draws a sharp line between the animals and man, suggests the divinity of the latter, and to some extent even takes the place of the immortality which does not exist. Consequently the intellect is the only possible source of enjoyment. We see and hear of no trace of intellect about us, so we are deprived of enjoyment. We have books, it is true, but that is not at all the same as living talk and converse. If you will allow me to make a not quite apt comparison: books are the printed score, while talk is the singing."

"Perfectly true."

A silence would follow. Daryushka would come out of the kitchen and with an expression of blank dejection would stand in the doorway to listen, with her face propped on her fist.

"Eh!" Mihail Averyanitch would sigh. "To expect intelligence of this generation!"

And he would describe how wholesome, entertaining, and interesting life had been in the past. How intelligent the educated class in Russia used to be, and what lofty ideas it had of honour and friendship; how they used to lend money without an IOU, and it was thought a disgrace not to give a helping hand to a comrade in need; and what campaigns, what adventures, what skirmishes, what comrades, what women! And the Caucasus, what a marvellous country! The wife of a battalion commander, a queer woman, used to put on an officer's uniform and drive off into the mountains in the evening, alone, without a guide. It was said that she had a love affair with some princeling in the native village.

"Queen of Heaven, Holy Mother…" Daryushka would sigh.

"And how we drank! And how we ate! And what desperate liberals we were!"

Andrey Yefimitch would listen without hearing; he was musing as he sipped his beer.

"I often dream of intellectual people and conversation with them," he said suddenly, interrupting Mihail Averyanitch. "My father gave me an excellent education, but under the influence of the ideas of the sixties made me become a doctor. I believe if I had not obeyed him then, by now I should have been in the very centre of the intellectual movement. Most likely I should have become a member of some university. Of course, intellect, too, is transient and not eternal, but you know why I cherish a partiality for it. Life is a vexatious trap; when a thinking man reaches maturity and attains to full consciousness he cannot help feeling that he is in a trap from which there is no escape. Indeed, he is summoned without his choice by fortuitous circumstances from non-existence into life . . . what for? He tries to find out the meaning and object of his existence; he is told nothing, or he is told absurdities; he knocks and it is not opened to him; death comes to him—also without his choice. And so, just as in prison men held together by common misfortune feel more at ease when they are together, so one does not notice the trap in life when people with a bent for analysis and generalization meet together and pass their time in the interchange of proud and free ideas. In that sense the intellect is the source of an enjoyment nothing can replace."

"Perfectly true."

Not looking his friend in the face, Andrey Yefimitch would go on, quietly and with pauses, talking about intellectual people and conversation with them, and Mihail Averyanitch would listen attentively and agree: "Perfectly true."

"And you do not believe in the immortality of the soul?" he would ask suddenly.

"No, honoured Mihail Averyanitch; I do not believe it, and have no grounds for believing it."

"I must own I doubt it too. And yet I have a feeling as though I should never die. Oh, I think to myself: 'Old fogey, it is time you were dead!' But there is a little voice in my soul says: 'Don't believe it; you won't die.'"

Soon after nine o'clock Mihail Averyanitch would go away. As he put on his fur coat in the entry he would say with a sigh:

"What a wilderness fate has carried us to, though, really! What's most vexatious of all is to have to die here. Ech! . ."

VII

After seeing his friend out Andrey Yefimitch would sit down at the table and begin reading again. The stillness of the evening, and afterwards of the night, was not broken by a single sound, and it seemed as though time were standing still and brooding with the doctor over the book, and as though there were nothing in existence but the books and the lamp with the green shade. The doctor's coarse peasant-like face was gradually lighted up by a smile of delight and enthusiasm over the progress of the human intellect. Oh, why is not man immortal? he thought. What is the good of the brain centres and convolutions, what is the good of sight, speech, self-consciousness, genius, if it is all destined to depart into the soil, and in the end to grow cold together with the earth's crust, and then for millions of years to fly with the earth round the sun with no meaning and no object? To do that there was no need at all to draw man with his lofty, almost godlike intellect out of non-existence, and then, as though in mockery, to turn him into clay. The transmutation of substances! But what cowardice to comfort oneself with that cheap substitute for immortality! The unconscious processes that take place in nature are lower even than the stupidity of man, since in stupidity there is, anyway, consciousness and will, while in those processes there is absolutely nothing. Only the coward who has more fear of death than dignity can comfort himself with the fact that his body will in time live again in the grass, in the stones, in the toad. To find one's immortality in the transmutation of substances is as strange as to prophesy a brilliant future for the case after a precious violin has been broken and become useless.

When the clock struck, Andrey Yefimitch would sink back into his chair and close his eyes to think a little. And under the influence of the fine ideas of which he had been reading he would, unawares, recall his past and his present. The past was hateful—better not to think of it. And it was the same in the present as in the past. He knew that at the very time when his thoughts were floating together with the cooling earth round the sun, in the main building beside his abode people were suffering in sickness and physical impurity: someone perhaps could not sleep and was making war upon the insects, someone was being infected by erysipelas, or moaning over too tight a bandage; perhaps the patients were playing cards with the nurses and drinking vodka. According to the yearly return, twelve thousand people had been deceived; the whole hospital rested as it had done twenty years ago on thieving, filth, scandals, gossip, on gross quackery, and, as before, it was an immoral institution extremely injurious to the health of the inhabitants. He knew that Nikita knocked the patients about behind the barred windows of Ward No. 6, and that Moiseika went about the town every day begging alms.

On the other hand, he knew very well that a magical change had taken place in medicine during the last twenty-five years. When he was studying at the university he had fancied that medicine would soon be overtaken by the fate of alchemy and metaphysics; but now when he was reading at night the science of medicine touched him and excited his wonder, and even enthusiasm. What unexpected brilliance, what a revolution! Thanks to the antiseptic system operations were performed such as the great Pirogov had considered impossible even in spe. Ordinary Zemstvo doctors were venturing to perform the resection of the kneecap; of abdominal operations only one per cent. was fatal; while stone was considered such a trifle that they did not even write about it. A radical cure for syphilis had been discovered. And the theory of heredity, hypnotism, the discoveries of Pasteur and of Koch, hygiene based on statistics, and the work of Zemstvo doctors!

Psychiatry with its modern classification of mental diseases, methods of diagnosis, and treatment, was a perfect Elborus in comparison with what had been in the past. They no longer poured cold water on the heads of lunatics nor put strait-waistcoats upon them; they treated them with humanity, and even, so it was stated in the papers, got up balls and entertainments for them. Andrey Yefimitch knew that with modern tastes and views such an abomination as Ward No. 6 was possible only a hundred and fifty miles from a railway in a little town where the mayor and all the town council were half-illiterate tradesmen who looked upon the doctor as an oracle who must be believed without any criticism even if he had poured molten lead into their mouths; in any other place the public and the newspapers would long ago have torn this little Bastille to pieces.

"But, after all, what of it?" Andrey Yefimitch would ask himself, opening his eyes. "There is the antiseptic system, there is Koch, there is Pasteur, but the essential reality is not altered a bit; ill-health and mortality are still the same. They get up balls and entertainments for the mad, but still they don't let them go free; so it's all nonsense and vanity, and there is no difference in reality between the best Vienna clinic and my hospital." But depression and a feeling akin to envy prevented him from feeling indifferent; it must have been owing to exhaustion. His heavy head sank on to the book, he put his hands under his face to make it softer, and thought: "I serve in a pernicious institution and receive a salary from people whom I am deceiving. I am not honest, but then, I of myself am nothing, I am only part of an inevitable social evil: all local officials are pernicious and receive their salary for doing nothing. . . . And so for my dishonesty it is not I who am to blame, but the times…. If I had been born two hundred years later I should have been different. . ."

When it struck three he would put out his lamp and go into his bedroom; he was not sleepy.

VIII

Two years before, the Zemstvo in a liberal mood had decided to allow three hundred roubles a year to pay for additional medical service in the town till the Zemstvo hospital should be opened, and the district doctor, Yevgeny Fyodoritch Hobotov, was invited to the town to assist Andrey Yefimitch. He was a very young man—not yet thirty—tall and dark, with broad cheek-bones and little eyes; his forefathers had probably come from one of the many alien races of Russia. He arrived in the town without a farthing, with a small portmanteau, and a plain young woman whom he called his cook. This woman had a baby at the breast. Yevgeny Fyodoritch used to go about in a cap with a peak, and in high boots, and in the winter wore a sheepskin. He made great friends with Sergey Sergeyitch, the medical assistant, and with the treasurer, but held aloof from the other officials, and for some reason called them aristocrats. He had only one book in his lodgings, "The Latest Prescriptions of the Vienna Clinic for 1881." When he went to a patient he always took this book with him. He played billiards in the evening at the club: he did not like cards. He was very fond of using in conversation such expressions as "endless bobbery," "canting soft soap," "shut up with your finicking. . ."

He visited the hospital twice a week, made the round of the wards, and saw out-patients. The complete absence of antiseptic treatment and the cupping roused his indignation, but he did not introduce any new system, being afraid of offending Andrey Yefimitch. He regarded his colleague as a sly old rascal, suspected him of being a man of large means, and secretly envied him. He would have been very glad to have his post.

IX

On a spring evening towards the end of March, when there was no snow left on the ground and the starlings were singing in the hospital garden, the doctor went out to see his friend the postmaster as far as the gate. At that very moment the Jew Moiseika, returning with his booty, came into the yard. He had no cap on, and his bare feet were thrust into goloshes; in his hand he had a little bag of coppers.

"Give me a kopeck!" he said to the doctor, smiling, and shivering with cold. Andrey Yefimitch, who could never refuse anyone anything, gave him a ten-kopeck piece.

"How bad that is!" he thought, looking at the Jew's bare feet with their thin red ankles. "Why, it's wet."

And stirred by a feeling akin both to pity and disgust, he went into the lodge behind the Jew, looking now at his bald head, now at his ankles. As the doctor went in, Nikita jumped up from his heap of litter and stood at attention.

"Good-day, Nikita," Andrey Yefimitch said mildly. "That Jew should be provided with boots or something, he will catch cold."

"Certainly, your honour. I'll inform the superintendent."

"Please do; ask him in my name. Tell him that I asked."

The door into the ward was open. Ivan Dmitritch, lying propped on his elbow on the bed, listened in alarm to the unfamiliar voice, and suddenly recognized the doctor. He trembled all over with anger, jumped up, and with a red and wrathful face, with his eyes starting out of his head, ran out into the middle of the road.

"The doctor has come!" he shouted, and broke into a laugh. "At last! Gentlemen, I congratulate you. The doctor is honouring us with a visit! Cursed reptile!" he shrieked, and stamped in a frenzy such as had never been seen in the ward before. "Kill the reptile! No, killing's too good. Drown him in the midden-pit!"

Andrey Yefimitch, hearing this, looked into the ward from the entry and asked gently: "What for?"

"What for?" shouted Ivan Dmitritch, going up to him with a menacing air and convulsively wrapping himself in his dressing-gown. "What for? Thief!" he said with a look of repulsion, moving his lips as though he would spit at him. "Quack! hangman!"

"Calm yourself," said Andrey Yefimitch, smiling guiltily. "I assure you I have never stolen anything; and as to the rest, most likely you greatly exaggerate. I see you are angry with me. Calm yourself, I beg, if you can, and tell me coolly what are you angry for?"

"What are you keeping me here for?"

"Because you are ill."

"Yes, I am ill. But you know dozens, hundreds of madmen are walking about in freedom because your ignorance is incapable of distinguishing them from the sane. Why am I and these poor wretches to be shut up here like scapegoats for all the rest? You, your assistant, the superintendent, and all your hospital rabble, are immeasurably inferior to every one of us morally; why then are we shut up and you not? Where's the logic of it?"

"Morality and logic don't come in, it all depends on chance. If anyone is shut up he has to stay, and if anyone is not shut up he can walk about, that's all. There is neither morality nor logic in my being a doctor and your being a mental patient, there is nothing but idle chance."

"That twaddle I don't understand. . ." Ivan Dmitritch brought out in a hollow voice, and he sat down on his bed.

Moiseika, whom Nikita did not venture to search in the presence of the doctor, laid out on his bed pieces of bread, bits of paper, and little bones, and, still shivering with cold, began rapidly in a singsong voice saying something in Yiddish. He most likely imagined that he had opened a shop.

"Let me out," said Ivan Dmitritch, and his voice quivered.

"I cannot."

"But why, why?"

"Because it is not in my power. Think, what use will it be to you if I do let you out? Go. The townspeople or the police will detain you or bring you back."

"Yes, yes, that's true," said Ivan Dmitritch, and he rubbed his forehead. "It's awful! But what am I to do, what?"

Andrey Yefimitch liked Ivan Dmitritch's voice and his intelligent young face with its grimaces. He longed to be kind to the young man and soothe him; he sat down on the bed beside him, thought, and said:

"You ask me what to do. The very best thing in your position would be to run away. But, unhappily, that is useless. You would be taken up. When society protects itself from the criminal, mentally deranged, or otherwise inconvenient people, it is invincible. There is only one thing left for you: to resign yourself to the thought that your presence here is inevitable."

"It is no use to anyone."

"So long as prisons and madhouses exist someone must be shut up in them. If not you, I. If not I, some third person. Wait till in the distant future prisons and madhouses no longer exist, and there will be neither bars on the windows nor hospital gowns. Of course, that time will come sooner or later."

Ivan Dmitritch smiled ironically.

"You are jesting," he said, screwing up his eyes. "Such gentlemen as you and your assistant Nikita have nothing to do with the future, but you may be sure, sir, better days will come! I may express myself cheaply, you may laugh, but the dawn of a new life is at hand; truth and justice will triumph, and—our turn will come! I shall not live to see it, I shall perish, but some people's great-grandsons will see it. I greet them with all my heart and rejoice, rejoice with them! Onward! God be your help, friends!"

With shining eyes Ivan Dmitritch got up, and stretching his hands towards the window, went on with emotion in his voice:

"From behind these bars I bless you! Hurrah for truth and justice!

I rejoice!"

"I see no particular reason to rejoice," said Andrey Yefimitch, who thought Ivan Dmitritch's movement theatrical, though he was delighted by it. "Prisons and madhouses there will not be, and truth, as you have just expressed it, will triumph; but the reality of things, you know, will not change, the laws of nature will still remain the same. People will suffer pain, grow old, and die just as they do now. However magnificent a dawn lighted up your life, you would yet in the end be nailed up in a coffin and thrown into a hole."

"And immortality?"

"Oh, come, now!"

"You don't believe in it, but I do. Somebody in Dostoevsky or Voltaire said that if there had not been a God men would have invented him. And I firmly believe that if there is no immortality the great intellect of man will sooner or later invent it."

"Well said," observed Andrey Yefimitch, smiling with pleasure; its a good thing you have faith. With such a belief one may live happily even shut up within walls. You have studied somewhere, I presume?"

"Yes, I have been at the university, but did not complete my studies."

"You are a reflecting and a thoughtful man. In any surroundings you can find tranquillity in yourself. Free and deep thinking which strives for the comprehension of life, and complete contempt for the foolish bustle of the world—those are two blessings beyond any that man has ever known. And you can possess them even though you lived behind threefold bars. Diogenes lived in a tub, yet he was happier than all the kings of the earth."

"Your Diogenes was a blockhead," said Ivan Dmitritch morosely. "Why do you talk to me about Diogenes and some foolish comprehension of life?" he cried, growing suddenly angry and leaping up. "I love life; I love it passionately. I have the mania of persecution, a continual agonizing terror; but I have moments when I am overwhelmed by the thirst for life, and then I am afraid of going mad. I want dreadfully to live, dreadfully!"

He walked up and down the ward in agitation, and said, dropping his voice:

"When I dream I am haunted by phantoms. People come to me, I hear voices and music, and I fancy I am walking through woods or by the seashore, and I long so passionately for movement, for interests . . . . Come, tell me, what news is there?" asked Ivan Dmitritch; "what's happening?"

"Do you wish to know about the town or in general?"

"Well, tell me first about the town, and then in general."

"Well, in the town it is appallingly dull. . . . There's no one to say a word to, no one to listen to. There are no new people. A young doctor called Hobotov has come here recently."

"He had come in my time. Well, he is a low cad, isn't he?"

"Yes, he is a man of no culture. It's strange, you know. . . . Judging by every sign, there is no intellectual stagnation in our capital cities; there is a movement—so there must be real people there too; but for some reason they always send us such men as I would rather not see. It's an unlucky town!"

"Yes, it is an unlucky town," sighed Ivan Dmitritch, and he laughed. "And how are things in general? What are they writing in the papers and reviews?"

It was by now dark in the ward. The doctor got up, and, standing, began to describe what was being written abroad and in Russia, and the tendency of thought that could be noticed now. Ivan Dmitritch listened attentively and put questions, but suddenly, as though recalling something terrible, clutched at his head and lay down on the bed with his back to the doctor.

"What's the matter?" asked Andrey Yefimitch.

"You will not hear another word from me," said Ivan Dmitritch rudely.

"Leave me alone."

"Why so?"

"I tell you, leave me alone. Why the devil do you persist?"

Andrey Yefimitch shrugged his shoulders, heaved a sigh, and went out. As he crossed the entry he said: "You might clear up here, Nikita . . . there's an awfully stuffy smell."

"Certainly, your honour."

"What an agreeable young man!" thought Andrey Yefimitch, going back to his flat. "In all the years I have been living here I do believe he is the first I have met with whom one can talk. He is capable of reasoning and is interested in just the right things."

While he was reading, and afterwards, while he was going to bed, he kept thinking about Ivan Dmitritch, and when he woke next morning he remembered that he had the day before made the acquaintance of an intelligent and interesting man, and determined to visit him again as soon as possible.

X

Ivan Dmitritch was lying in the same position as on the previous day, with his head clutched in both hands and his legs drawn up. His face was not visible.

"Good-day, my friend," said Andrey Yefimitch. "You are not asleep, are you?"

"In the first place, I am not your friend," Ivan Dmitritch articulated into the pillow; "and in the second, your efforts are useless; you will not get one word out of me."

"Strange," muttered Andrey Yefimitch in confusion. "Yesterday we talked peacefully, but suddenly for some reason you took offence and broke off all at once. . . . Probably I expressed myself awkwardly, or perhaps gave utterance to some idea which did not fit in with your convictions. . . ."

"Yes, a likely idea!" said Ivan Dmitritch, sitting up and looking at the doctor with irony and uneasiness. His eyes were red. "You can go and spy and probe somewhere else, it's no use your doing it here. I knew yesterday what you had come for."

"A strange fancy," laughed the doctor. "So you suppose me to be a spy?"

"Yes, I do. . . . A spy or a doctor who has been charged to test me—it's all the same ——"

"Oh excuse me, what a queer fellow you are really!"

The doctor sat down on the stool near the bed and shook his head reproachfully.

"But let us suppose you are right," he said, "let us suppose that I am treacherously trying to trap you into saying something so as to betray you to the police. You would be arrested and then tried. But would you be any worse off being tried and in prison than you are here? If you are banished to a settlement, or even sent to penal servitude, would it be worse than being shut up in this ward? I imagine it would be no worse. . . . What, then, are you afraid of?"

These words evidently had an effect on Ivan Dmitritch. He sat down quietly.

It was between four and five in the afternoon—the time when Andrey Yefimitch usually walked up and down his rooms, and Daryushka asked whether it was not time for his beer. It was a still, bright day.

"I came out for a walk after dinner, and here I have come, as you see," said the doctor. "It is quite spring."

"What month is it? March?" asked Ivan Dmitritch.

"Yes, the end of March."

"Is it very muddy?"

"No, not very. There are already paths in the garden."

"It would be nice now to drive in an open carriage somewhere into the country," said Ivan Dmitritch, rubbing his red eyes as though he were just awake, "then to come home to a warm, snug study, and . . . and to have a decent doctor to cure one's headache. . . . It's so long since I have lived like a human being. It's disgusting here! Insufferably disgusting!"

After his excitement of the previous day he was exhausted and listless, and spoke unwillingly. His fingers twitched, and from his face it could be seen that he had a splitting headache.

"There is no real difference between a warm, snug study and this ward," said Andrey Yefimitch. "A man's peace and contentment do not lie outside a man, but in himself."

"What do you mean?"

"The ordinary man looks for good and evil in external things— that is, in carriages, in studies—but a thinking man looks for it in himself."

"You should go and preach that philosophy in Greece, where it's warm and fragrant with the scent of pomegranates, but here it is not suited to the climate. With whom was it I was talking of Diogenes? Was it with you?"

"Yes, with me yesterday."

"Diogenes did not need a study or a warm habitation; it's hot there without. You can lie in your tub and eat oranges and olives. But bring him to Russia to live: he'd be begging to be let indoors in May, let alone December. He'd be doubled up with the cold."

"No. One can be insensible to cold as to every other pain. Marcus Aurelius says: 'A pain is a vivid idea of pain; make an effort of will to change that idea, dismiss it, cease to complain, and the pain will disappear.' That is true. The wise man, or simply the reflecting, thoughtful man, is distinguished precisely by his contempt for suffering; he is always contented and surprised at nothing."

"Then I am an idiot, since I suffer and am discontented and surprised at the baseness of mankind."

"You are wrong in that; if you will reflect more on the subject you will understand how insignificant is all that external world that agitates us. One must strive for the comprehension of life, and in that is true happiness."

"Comprehension . . ." repeated Ivan Dmitritch frowning. "External, internal. . . . Excuse me, but I don t understand it. I only know," he said, getting up and looking angrily at the doctor—"I only know that God has created me of warm blood and nerves, yes, indeed! If organic tissue is capable of life it must react to every stimulus. And I do! To pain I respond with tears and outcries, to baseness with indignation, to filth with loathing. To my mind, that is just what is called life. The lower the organism, the less sensitive it is, and the more feebly it reacts to stimulus; and the higher it is, the more responsively and vigorously it reacts to reality. How is it you don't know that? A doctor, and not know such trifles! To despise suffering, to be always contented, and to be surprised at nothing, one must reach this condition"—and Ivan Dmitritch pointed to the peasant who was a mass of fat—"or to harden oneself by suffering to such a point that one loses all sensibility to it— that is, in other words, to cease to live. You must excuse me, I am not a sage or a philosopher," Ivan Dmitritch continued with irritation, "and I don't understand anything about it. I am not capable of reasoning."

"On the contrary, your reasoning is excellent."

"The Stoics, whom you are parodying, were remarkable people, but their doctrine crystallized two thousand years ago and has not advanced, and will not advance, an inch forward, since it is not practical or living. It had a success only with the minority which spends its life in savouring all sorts of theories and ruminating over them; the majority did not understand it. A doctrine which advocates indifference to wealth and to the comforts of life, and a contempt for suffering and death, is quite unintelligible to the vast majority of men, since that majority has never known wealth or the comforts of life; and to despise suffering would mean to it despising life itself, since the whole existence of man is made up of the sensations of hunger, cold, injury, and a Hamlet-like dread of death. The whole of life lies in these sensations; one may be oppressed by it, one may hate it, but one cannot despise it. Yes, so, I repeat, the doctrine of the Stoics can never have a future; from the beginning of time up to to-day you see continually increasing the struggle, the sensibility to pain, the capacity of responding to stimulus."

Ivan Dmitritch suddenly lost the thread of his thoughts, stopped, and rubbed his forehead with vexation.

"I meant to say something important, but I have lost it," he said. "What was I saying? Oh, yes! This is what I mean: one of the Stoics sold himself into slavery to redeem his neighbour, so, you see, even a Stoic did react to stimulus, since, for such a generous act as the destruction of oneself for the sake of one's neighbour, he must have had a soul capable of pity and indignation. Here in prison I have forgotten everything I have learned, or else I could have recalled something else. Take Christ, for instance: Christ responded to reality by weeping, smiling, being sorrowful and moved to wrath, even overcome by misery. He did not go to meet His sufferings with a smile, He did not despise death, but prayed in the Garden of Gethsemane that this cup might pass Him by."

Ivan Dmitritch laughed and sat down.

"Granted that a man's peace and contentment lie not outside but in himself," he said, "granted that one must despise suffering and not be surprised at anything, yet on what ground do you preach the theory? Are you a sage? A philosopher?"

"No, I am not a philosopher, but everyone ought to preach it because it is reasonable."

"No, I want to know how it is that you consider yourself competent to judge of 'comprehension,' contempt for suffering, and so on. Have you ever suffered? Have you any idea of suffering? Allow me to ask you, were you ever thrashed in your childhood?"

"No, my parents had an aversion for corporal punishment."

"My father used to flog me cruelly; my father was a harsh, sickly Government clerk with a long nose and a yellow neck. But let us talk of you. No one has laid a finger on you all your life, no one has scared you nor beaten you; you are as strong as a bull. You grew up under your father's wing and studied at his expense, and then you dropped at once into a sinecure. For more than twenty years you have lived rent free with heating, lighting, and service all provided, and had the right to work how you pleased and as much as you pleased, even to do nothing. You were naturally a flabby, lazy man, and so you have tried to arrange your life so that nothing should disturb you or make you move. You have handed over your work to the assistant and the rest of the rabble while you sit in peace and warmth, save money, read, amuse yourself with reflections, with all sorts of lofty nonsense, and" (Ivan Dmitritch looked at the doctor's red nose) "with boozing; in fact, you have seen nothing of life, you know absolutely nothing of it, and are only theoretically acquainted with reality; you despise suffering and are surprised at nothing for a very simple reason: vanity of vanities, the external and the internal, contempt for life, for suffering and for death, comprehension, true happiness—that's the philosophy that suits the Russian sluggard best. You see a peasant beating his wife, for instance. Why interfere? Let him beat her, they will both die sooner or later, anyway; and, besides, he who beats injures by his blows, not the person he is beating, but himself. To get drunk is stupid and unseemly, but if you drink you die, and if you don't drink you die. A peasant woman comes with toothache . . . well, what of it? Pain is the idea of pain, and besides 'there is no living in this world without illness; we shall all die, and so, go away, woman, don't hinder me from thinking and drinking vodka.' A young man asks advice, what he is to do, how he is to live; anyone else would think before answering, but you have got the answer ready: strive for 'comprehension' or for true happiness. And what is that fantastic 'true happiness'? There's no answer, of course. We are kept here behind barred windows, tortured, left to rot; but that is very good and reasonable, because there is no difference at all between this ward and a warm, snug study. A convenient philosophy. You can do nothing, and your conscience is clear, and you feel you are wise . . . . No, sir, it is not philosophy, it's not thinking, it's not breadth of vision, but laziness, fakirism, drowsy stupefaction. Yes," cried Ivan Dmitritch, getting angry again, "you despise suffering, but I'll be bound if you pinch your finger in the door you will howl at the top of your voice."

"And perhaps I shouldn't howl," said Andrey Yefimitch, with a gentle smile.

"Oh, I dare say! Well, if you had a stroke of paralysis, or supposing some fool or bully took advantage of his position and rank to insult you in public, and if you knew he could do it with impunity, then you would understand what it means to put people off with comprehension and true happiness."

"That's original," said Andrey Yefimitch, laughing with pleasure and rubbing his hands. "I am agreeably struck by your inclination for drawing generalizations, and the sketch of my character you have just drawn is simply brilliant. I must confess that talking to you gives me great pleasure. Well, I've listened to you, and now you must graciously listen to me."

XI

The conversation went on for about an hour longer, and apparently made a deep impression on Andrey Yefimitch. He began going to the ward every day. He went there in the mornings and after dinner, and often the dusk of evening found him in conversation with Ivan Dmitritch. At first Ivan Dmitritch held aloof from him, suspected him of evil designs, and openly expressed his hostility. But afterwards he got used to him, and his abrupt manner changed to one of condescending irony.

Soon it was all over the hospital that the doctor, Andrey Yefimitch, had taken to visiting Ward No. 6. No one—neither Sergey Sergevitch, nor Nikita, nor the nurses—could conceive why he went there, why he stayed there for hours together, what he was talking about, and why he did not write prescriptions. His actions seemed strange. Often Mihail Averyanitch did not find him at home, which had never happened in the past, and Daryushka was greatly perturbed, for the doctor drank his beer now at no definite time, and sometimes was even late for dinner.

One day—it was at the end of June—Dr. Hobotov went to see Andrey Yefimitch about something. Not finding him at home, he proceeded to look for him in the yard; there he was told that the old doctor had gone to see the mental patients. Going into the lodge and stopping in the entry, Hobotov heard the following conversation:

"We shall never agree, and you will not succeed in converting me to your faith," Ivan Dmitritch was saying irritably; "you are utterly ignorant of reality, and you have never known suffering, but have only like a leech fed beside the sufferings of others, while I have been in continual suffering from the day of my birth till to-day. For that reason, I tell you frankly, I consider myself superior to you and more competent in every respect. It's not for you to teach me."

"I have absolutely no ambition to convert you to my faith," said Andrey Yefimitch gently, and with regret that the other refused to understand him. "And that is not what matters, my friend; what matters is not that you have suffered and I have not. Joy and suffering are passing; let us leave them, never mind them. What matters is that you and I think; we see in each other people who are capable of thinking and reasoning, and that is a common bond between us however different our views. If you knew, my friend, how sick I am of the universal senselessness, ineptitude, stupidity, and with what delight I always talk with you! You are an intelligent man, and I enjoyed your company."

Hobotov opened the door an inch and glanced into the ward; Ivan Dmitritch in his night-cap and the doctor Andrey Yefimitch were sitting side by side on the bed. The madman was grimacing, twitching, and convulsively wrapping himself in his gown, while the doctor sat motionless with bowed head, and his face was red and look helpless and sorrowful. Hobotov shrugged his shoulders, grinned, and glanced at Nikita. Nikita shrugged his shoulders too.

Next day Hobotov went to the lodge, accompanied by the assistant.

Both stood in the entry and listened.

"I fancy our old man has gone clean off his chump!" said Hobotov as he came out of the lodge.

"Lord have mercy upon us sinners!" sighed the decorous Sergey

Sergeyitch, scrupulously avoiding the puddles that he might not

muddy his polished boots. "I must own, honoured Yevgeny Fyodoritch,

I have been expecting it for a long time."

XII

After this Andrey Yefimitch began to notice a mysterious air in all around him. The attendants, the nurses, and the patients looked at him inquisitively when they met him, and then whispered together. The superintendent's little daughter Masha, whom he liked to meet in the hospital garden, for some reason ran away from him now when he went up with a smile to stroke her on the head. The postmaster no longer said, "Perfectly true," as he listened to him, but in unaccountable confusion muttered, "Yes, yes, yes . . ." and looked at him with a grieved and thoughtful expression; for some reason he took to advising his friend to give up vodka and beer, but as a man of delicate feeling he did not say this directly, but hinted it, telling him first about the commanding officer of his battalion, an excellent man, and then about the priest of the regiment, a capital fellow, both of whom drank and fell ill, but on giving up drinking completely regained their health. On two or three occasions Andrey Yefimitch was visited by his colleague Hobotov, who also advised him to give up spirituous liquors, and for no apparent reason recommended him to take bromide.

In August Andrey Yefimitch got a letter from the mayor of the town asking him to come on very important business. On arriving at the town hall at the time fixed, Andrey Yefimitch found there the military commander, the superintendent of the district school, a member of the town council, Hobotov, and a plump, fair gentleman who was introduced to him as a doctor. This doctor, with a Polish surname difficult to pronounce, lived at a pedigree stud-farm twenty miles away, and was now on a visit to the town.

"There's something that concerns you," said the member of the town council, addressing Andrey Yefimitch after they had all greeted one another and sat down to the table. "Here Yevgeny Fyodoritch says that there is not room for the dispensary in the main building, and that it ought to be transferred to one of the lodges. That's of no consequence—of course it can be transferred, but the point is that the lodge wants doing up."

"Yes, it would have to be done up," said Andrey Yefimitch after a moment's thought. "If the corner lodge, for instance, were fitted up as a dispensary, I imagine it would cost at least five hundred roubles. An unproductive expenditure!"

Everyone was silent for a space.

"I had the honour of submitting to you ten years ago," Andrey Yefimitch went on in a low voice, "that the hospital in its present form is a luxury for the town beyond its means. It was built in the forties, but things were different then. The town spends too much on unnecessary buildings and superfluous staff. I believe with a different system two model hospitals might be maintained for the same money."

"Well, let us have a different system, then!" the member of the town council said briskly.

"I have already had the honour of submitting to you that the medical department should be transferred to the supervision of the Zemstvo."

"Yes, transfer the money to the Zemstvo and they will steal it," laughed the fair-haired doctor.

"That's what it always comes to," the member of the council assented, and he also laughed.

Andrey Yefimitch looked with apathetic, lustreless eyes at the fair-haired doctor and said: "One should be just."

Again there was silence. Tea was brought in. The military commander, for some reason much embarrassed, touched Andrey Yefimitch's hand across the table and said: "You have quite forgotten us, doctor. But of course you are a hermit: you don't play cards and don't like women. You would be dull with fellows like us."

They all began saying how boring it was for a decent person to live in such a town. No theatre, no music, and at the last dance at the club there had been about twenty ladies and only two gentlemen. The young men did not dance, but spent all the time crowding round the refreshment bar or playing cards.

Not looking at anyone and speaking slowly in a low voice, Andrey Yefimitch began saying what a pity, what a terrible pity it was that the townspeople should waste their vital energy, their hearts, and their minds on cards and gossip, and should have neither the power nor the inclination to spend their time in interesting conversation and reading, and should refuse to take advantage of the enjoyments of the mind. The mind alone was interesting and worthy of attention, all the rest was low and petty. Hobotov listened to his colleague attentively and suddenly asked:

"Andrey Yefimitch, what day of the month is it?"

Having received an answer, the fair-haired doctor and he, in the tone of examiners conscious of their lack of skill, began asking Andrey Yefimitch what was the day of the week, how many days there were in the year, and whether it was true that there was a remarkable prophet living in Ward No. 6.

In response to the last question Andrey Yefimitch turned rather red and said: "Yes, he is mentally deranged, but he is an interesting young man."

They asked him no other questions.

When he was putting on his overcoat in the entry, the military commander laid a hand on his shoulder and said with a sigh:

"It's time for us old fellows to rest!"

As he came out of the hall, Andrey Yefimitch understood that it had been a committee appointed to enquire into his mental condition. He recalled the questions that had been asked him, flushed crimson, and for some reason, for the first time in his life, felt bitterly grieved for medical science.

"My God. . ." he thought, remembering how these doctors had just examined him; "why, they have only lately been hearing lectures on mental pathology; they had passed an examination—what's the explanation of this crass ignorance? They have not a conception of mental pathology!"

And for the first time in his life he felt insulted and moved to anger.

In the evening of the same day Mihail Averyanitch came to see him. The postmaster went up to him without waiting to greet him, took him by both hands, and said in an agitated voice:

"My dear fellow, my dear friend, show me that you believe in my genuine affection and look on me as your friend!" And preventing Andrey Yefimitch from speaking, he went on, growing excited: "I love you for your culture and nobility of soul. Listen to me, my dear fellow. The rules of their profession compel the doctors to conceal the truth from you, but I blurt out the plain truth like a soldier. You are not well! Excuse me, my dear fellow, but it is the truth; everyone about you has been noticing it for a long time. Dr. Yevgeny Fyodoritch has just told me that it is essential for you to rest and distract your mind for the sake of your health. Perfectly true! Excellent! In a day or two I am taking a holiday and am going away for a sniff of a different atmosphere. Show that you are a friend to me, let us go together! Let us go for a jaunt as in the good old days."

"I feel perfectly well," said Andrey Yefimitch after a moment's thought. "I can't go away. Allow me to show you my friendship in some other way."

To go off with no object, without his books, without his Daryushka, without his beer, to break abruptly through the routine of life, established for twenty years—the idea for the first minute struck him as wild and fantastic, but he remembered the conversation at the Zemstvo committee and the depressing feelings with which he had returned home, and the thought of a brief absence from the town in which stupid people looked on him as a madman was pleasant to him.

"And where precisely do you intend to go?" he asked.

"To Moscow, to Petersburg, to Warsaw. . . . I spent the five happiest years of my life in Warsaw. What a marvellous town! Let us go, my dear fellow!"

XIII

A week later it was suggested to Andrey Yefimitch that he should have a rest—that is, send in his resignation—a suggestion he received with indifference, and a week later still, Mihail Averyanitch and he were sitting in a posting carriage driving to the nearest railway station. The days were cool and bright, with a blue sky and a transparent distance. They were two days driving the hundred and fifty miles to the railway station, and stayed two nights on the way. When at the posting station the glasses given them for their tea had not been properly washed, or the drivers were slow in harnessing the horses, Mihail Averyanitch would turn crimson, and quivering all over would shout:

"Hold your tongue! Don't argue!"

And in the carriage he talked without ceasing for a moment, describing his campaigns in the Caucasus and in Poland. What adventures he had had, what meetings! He talked loudly and opened his eyes so wide with wonder that he might well be thought to be lying. Moreover, as he talked he breathed in Andrey Yefimitch's face and laughed into his ear. This bothered the doctor and prevented him from thinking or concentrating his mind.

In the train they travelled, from motives of economy, third-class in a non-smoking compartment. Half the passengers were decent people. Mihail Averyanitch soon made friends with everyone, and moving from one seat to another, kept saying loudly that they ought not to travel by these appalling lines. It was a regular swindle! A very different thing riding on a good horse: one could do over seventy miles a day and feel fresh and well after it. And our bad harvests were due to the draining of the Pinsk marshes; altogether, the way things were done was dreadful. He got excited, talked loudly, and would not let others speak. This endless chatter to the accompaniment of loud laughter and expressive gestures wearied Andrey Yefimitch.

"Which of us is the madman?" he thought with vexation. "I, who try not to disturb my fellow-passengers in any way, or this egoist who thinks that he is cleverer and more interesting than anyone here, and so will leave no one in peace?"

In Moscow Mihail Averyanitch put on a military coat without epaulettes and trousers with red braid on them. He wore a military cap and overcoat in the street, and soldiers saluted him. It seemed to Andrey Yefimitch, now, that his companion was a man who had flung away all that was good and kept only what was bad of all the characteristics of a country gentleman that he had once possessed. He liked to be waited on even when it was quite unnecessary. The matches would be lying before him on the table, and he would see them and shout to the waiter to give him the matches; he did not hesitate to appear before a maidservant in nothing but his underclothes; he used the familiar mode of address to all footmen indiscriminately, even old men, and when he was angry called them fools and blockheads. This, Andrey Yefimitch thought, was like a gentleman, but disgusting.

First of all Mihail Averyanitch led his friend to the Iversky Madonna. He prayed fervently, shedding tears and bowing down to the earth, and when he had finished, heaved a deep sigh and said:

"Even though one does not believe it makes one somehow easier when one prays a little. Kiss the ikon, my dear fellow."

Andrey Yefimitch was embarrassed and he kissed the image, while Mihail Averyanitch pursed up his lips and prayed in a whisper, and again tears came into his eyes. Then they went to the Kremlin and looked there at the Tsar-cannon and the Tsar-bell, and even touched them with their fingers, admired the view over the river, visited St. Saviour's and the Rumyantsev museum.

They dined at Tyestov's. Mihail Averyanitch looked a long time at the menu, stroking his whiskers, and said in the tone of a gourmand accustomed to dine in restaurants:

"We shall see what you give us to eat to-day, angel!"

XIV

The doctor walked about, looked at things, ate and drank, but he had all the while one feeling: annoyance with Mihail Averyanitch. He longed to have a rest from his friend, to get away from him, to hide himself, while the friend thought it was his duty not to let the doctor move a step away from him, and to provide him with as many distractions as possible. When there was nothing to look at he entertained him with conversation. For two days Andrey Yefimitch endured it, but on the third he announced to his friend that he was ill and wanted to stay at home for the whole day; his friend replied that in that case he would stay too—that really he needed rest, for he was run off his legs already. Andrey Yefimitch lay on the sofa, with his face to the back, and clenching his teeth, listened to his friend, who assured him with heat that sooner or later France would certainly thrash Germany, that there were a great many scoundrels in Moscow, and that it was impossible to judge of a horse's quality by its outward appearance. The doctor began to have a buzzing in his ears and palpitations of the heart, but out of delicacy could not bring himself to beg his friend to go away or hold his tongue. Fortunately Mihail Averyanitch grew weary of sitting in the hotel room, and after dinner he went out for a walk.

As soon as he was alone Andrey Yefimitch abandoned himself to a feeling of relief. How pleasant to lie motionless on the sofa and to know that one is alone in the room! Real happiness is impossible without solitude. The fallen angel betrayed God probably because he longed for solitude, of which the angels know nothing. Andrey Yefimitch wanted to think about what he had seen and heard during the last few days, but he could not get Mihail Averyanitch out of his head.

"Why, he has taken a holiday and come with me out of friendship, out of generosity," thought the doctor with vexation; "nothing could be worse than this friendly supervision. I suppose he is good-natured and generous and a lively fellow, but he is a bore. An insufferable bore. In the same way there are people who never say anything but what is clever and good, yet one feels that they are dull-witted people."

For the following days Andrey Yefimitch declared himself ill and would not leave the hotel room; he lay with his face to the back of the sofa, and suffered agonies of weariness when his friend entertained him with conversation, or rested when his friend was absent. He was vexed with himself for having come, and with his friend, who grew every day more talkative and more free-and-easy; he could not succeed in attuning his thoughts to a serious and lofty level.

"This is what I get from the real life Ivan Dmitritch talked about," he thought, angry at his own pettiness. "It's of no consequence, though. . . . I shall go home, and everything will go on as before . . . ."

It was the same thing in Petersburg too; for whole days together he did not leave the hotel room, but lay on the sofa and only got up to drink beer.

Mihail Averyanitch was all haste to get to Warsaw.

"My dear man, what should I go there for?" said Andrey Yefimitch in an imploring voice. "You go alone and let me get home! I entreat you!"

"On no account," protested Mihail Averyanitch. "It's a marvellous town."

Andrey Yefimitch had not the strength of will to insist on his own way, and much against his inclination went to Warsaw. There he did not leave the hotel room, but lay on the sofa, furious with himself, with his friend, and with the waiters, who obstinately refused to understand Russian; while Mihail Averyanitch, healthy, hearty, and full of spirits as usual, went about the town from morning to night, looking for his old acquaintances. Several times he did not return home at night. After one night spent in some unknown haunt he returned home early in the morning, in a violently excited condition, with a red face and tousled hair. For a long time he walked up and down the rooms muttering something to himself, then stopped and said:

"Honour before everything."

After walking up and down a little longer he clutched his head in both hands and pronounced in a tragic voice: "Yes, honour before everything! Accursed be the moment when the idea first entered my head to visit this Babylon! My dear friend," he added, addressing the doctor, "you may despise me, I have played and lost; lend me five hundred roubles!"

Andrey Yefimitch counted out five hundred roubles and gave them to his friend without a word. The latter, still crimson with shame and anger, incoherently articulated some useless vow, put on his cap, and went out. Returning two hours later he flopped into an easy-chair, heaved a loud sigh, and said:

"My honour is saved. Let us go, my friend; I do not care to remain another hour in this accursed town. Scoundrels! Austrian spies!"

By the time the friends were back in their own town it was November, and deep snow was lying in the streets. Dr. Hobotov had Andrey Yefimitch's post; he was still living in his old lodgings, waiting for Andrey Yefimitch to arrive and clear out of the hospital apartments. The plain woman whom he called his cook was already established in one of the lodges.

Fresh scandals about the hospital were going the round of the town. It was said that the plain woman had quarrelled with the superintendent, and that the latter had crawled on his knees before her begging forgiveness. On the very first day he arrived Andrey Yefimitch had to look out for lodgings.

"My friend," the postmaster said to him timidly, "excuse an indiscreet question: what means have you at your disposal?"

Andrey Yefimitch, without a word, counted out his money and said:

"Eighty-six roubles."

"I don't mean that," Mihail Averyanitch brought out in confusion, misunderstanding him; "I mean, what have you to live on?"

"I tell you, eighty-six roubles . . . I have nothing else."

Mihail Averyanitch looked upon the doctor as an honourable man, yet he suspected that he had accumulated a fortune of at least twenty thousand. Now learning that Andrey Yefimitch was a beggar, that he had nothing to live on he was for some reason suddenly moved to tears and embraced his friend.

XV

Andrey Yefimitch now lodged in a little house with three windows. There were only three rooms besides the kitchen in the little house. The doctor lived in two of them which looked into the street, while Daryushka and the landlady with her three children lived in the third room and the kitchen. Sometimes the landlady's lover, a drunken peasant who was rowdy and reduced the children and Daryushka to terror, would come for the night. When he arrived and established himself in the kitchen and demanded vodka, they all felt very uncomfortable, and the doctor would be moved by pity to take the crying children into his room and let them lie on his floor, and this gave him great satisfaction.

He got up as before at eight o'clock, and after his morning tea sat down to read his old books and magazines: he had no money for new ones. Either because the books were old, or perhaps because of the change in his surroundings, reading exhausted him, and did not grip his attention as before. That he might not spend his time in idleness he made a detailed catalogue of his books and gummed little labels on their backs, and this mechanical, tedious work seemed to him more interesting than reading. The monotonous, tedious work lulled his thoughts to sleep in some unaccountable way, and the time passed quickly while he thought of nothing. Even sitting in the kitchen, peeling potatoes with Daryushka or picking over the buckwheat grain, seemed to him interesting. On Saturdays and Sundays he went to church. Standing near the wall and half closing his eyes, he listened to the singing and thought of his father, of his mother, of the university, of the religions of the world; he felt calm and melancholy, and as he went out of the church afterwards he regretted that the service was so soon over. He went twice to the hospital to talk to Ivan Dmitritch. But on both occasions Ivan Dmitritch was unusually excited and ill-humoured; he bade the doctor leave him in peace, as he had long been sick of empty chatter, and declared, to make up for all his sufferings, he asked from the damned scoundrels only one favour—solitary confinement. Surely they would not refuse him even that? On both occasions when Andrey Yefimitch was taking leave of him and wishing him good-night, he answered rudely and said:

"Go to hell!"

And Andrey Yefimitch did not know now whether to go to him for the third time or not. He longed to go.

In old days Andrey Yefimitch used to walk about his rooms and think in the interval after dinner, but now from dinner-time till evening tea he lay on the sofa with his face to the back and gave himself up to trivial thoughts which he could not struggle against. He was mortified that after more than twenty years of service he had been given neither a pension nor any assistance. It is true that he had not done his work honestly, but, then, all who are in the Service get a pension without distinction whether they are honest or not. Contemporary justice lies precisely in the bestowal of grades, orders, and pensions, not for moral qualities or capacities, but for service whatever it may have been like. Why was he alone to be an exception? He had no money at all. He was ashamed to pass by the shop and look at the woman who owned it. He owed thirty-two roubles for beer already. There was money owing to the landlady also. Daryushka sold old clothes and books on the sly, and told lies to the landlady, saying that the doctor was just going to receive a large sum of money.

He was angry with himself for having wasted on travelling the thousand roubles he had saved up. How useful that thousand roubles would have been now! He was vexed that people would not leave him in peace. Hobotov thought it his duty to look in on his sick colleague from time to time. Everything about him was revolting to Andrey Yefimitch—his well-fed face and vulgar, condescending tone, and his use of the word "colleague," and his high top-boots; the most revolting thing was that he thought it was his duty to treat Andrey Yefimitch, and thought that he really was treating him. On every visit he brought a bottle of bromide and rhubarb pills.

Mihail Averyanitch, too, thought it his duty to visit his friend and entertain him. Every time he went in to Andrey Yefimitch with an affectation of ease, laughed constrainedly, and began assuring him that he was looking very well to-day, and that, thank God, he was on the highroad to recovery, and from this it might be concluded that he looked on his friend's condition as hopeless. He had not yet repaid his Warsaw debt, and was overwhelmed by shame; he was constrained, and so tried to laugh louder and talk more amusingly. His anecdotes and descriptions seemed endless now, and were an agony both to Andrey Yefimitch and himself.

In his presence Andrey Yefimitch usually lay on the sofa with his face to the wall, and listened with his teeth clenched; his soul was oppressed with rankling disgust, and after every visit from his friend he felt as though this disgust had risen higher, and was mounting into his throat.

To stifle petty thoughts he made haste to reflect that he himself, and Hobotov, and Mihail Averyanitch, would all sooner or later perish without leaving any trace on the world. If one imagined some spirit flying by the earthly globe in space in a million years he would see nothing but clay and bare rocks. Everything—culture and the moral law—would pass away and not even a burdock would grow out of them. Of what consequence was shame in the presence of a shopkeeper, of what consequence was the insignificant Hobotov or the wearisome friendship of Mihail Averyanitch? It was all trivial and nonsensical.

But such reflections did not help him now. Scarcely had he imagined the earthly globe in a million years, when Hobotov in his high top-boots or Mihail Averyanitch with his forced laugh would appear from behind a bare rock, and he even heard the shamefaced whisper: "The Warsaw debt. . . . I will repay it in a day or two, my dear fellow, without fail. . . ."

XVI

One day Mihail Averyanitch came after dinner when Andrey Yefimitch was lying on the sofa. It so happened that Hobotov arrived at the same time with his bromide. Andrey Yefimitch got up heavily and sat down, leaning both arms on the sofa.

"You have a much better colour to-day than you had yesterday, my dear man," began Mihail Averyanitch. "Yes, you look jolly. Upon my soul, you do!"

"It's high time you were well, dear colleague," said Hobotov, yawning. "I'll be bound, you are sick of this bobbery."

"And we shall recover," said Mihail Averyanitch cheerfully. "We shall live another hundred years! To be sure!"

"Not a hundred years, but another twenty," Hobotov said reassuringly. "It's all right, all right, colleague; don't lose heart. . . . Don't go piling it on!"

"We'll show what we can do," laughed Mihail Averyanitch, and he slapped his friend on the knee. "We'll show them yet! Next summer, please God, we shall be off to the Caucasus, and we will ride all over it on horseback—trot, trot, trot! And when we are back from the Caucasus I shouldn't wonder if we will all dance at the wedding." Mihail Averyanitch gave a sly wink. "We'll marry you, my dear boy, we'll marry you. . . ."

Andrey Yefimitch felt suddenly that the rising disgust had mounted to his throat, his heart began beating violently.

"That's vulgar," he said, getting up quickly and walking away to the window. "Don't you understand that you are talking vulgar nonsense?"

He meant to go on softly and politely, but against his will he suddenly clenched his fists and raised them above his head.

"Leave me alone," he shouted in a voice unlike his own, blushing crimson and shaking all over. "Go away, both of you!"

Mihail Averyanitch and Hobotov got up and stared at him first with amazement and then with alarm.

"Go away, both!" Andrey Yefimitch went on shouting. "Stupid people! Foolish people! I don't want either your friendship or your medicines, stupid man! Vulgar! Nasty!"

Hobotov and Mihail Averyanitch, looking at each other in bewilderment, staggered to the door and went out. Andrey Yefimitch snatched up the bottle of bromide and flung it after them; the bottle broke with a crash on the door-frame.

"Go to the devil!" he shouted in a tearful voice, running out into the passage. "To the devil!"

When his guests were gone Andrey Yefimitch lay down on the sofa, trembling as though in a fever, and went on for a long while repeating: "Stupid people! Foolish people!"

When he was calmer, what occurred to him first of all was the thought that poor Mihail Averyanitch must be feeling fearfully ashamed and depressed now, and that it was all dreadful. Nothing like this had ever happened to him before. Where was his intelligence and his tact? Where was his comprehension of things and his philosophical indifference?

The doctor could not sleep all night for shame and vexation with himself, and at ten o'clock next morning he went to the post office and apologized to the postmaster.

"We won't think again of what has happened," Mihail Averyanitch, greatly touched, said with a sigh, warmly pressing his hand. "Let bygones be bygones. Lyubavkin," he suddenly shouted so loud that all the postmen and other persons present started, "hand a chair; and you wait," he shouted to a peasant woman who was stretching out a registered letter to him through the grating. "Don't you see that I am busy? We will not remember the past," he went on, affectionately addressing Andrey Yefimitch; "sit down, I beg you, my dear fellow."

For a minute he stroked his knees in silence, and then said:

"I have never had a thought of taking offence. Illness is no joke, I understand. Your attack frightened the doctor and me yesterday, and we had a long talk about you afterwards. My dear friend, why won't you treat your illness seriously? You can't go on like this . . . . Excuse me speaking openly as a friend," whispered Mihail Averyanitch. "You live in the most unfavourable surroundings, in a crowd, in uncleanliness, no one to look after you, no money for proper treatment. . . . My dear friend, the doctor and I implore you with all our hearts, listen to our advice: go into the hospital! There you will have wholesome food and attendance and treatment. Though, between ourselves, Yevgeny Fyodoritch is mauvais ton, yet he does understand his work, you can fully rely upon him. He has promised me he will look after you."

Andrey Yefimitch was touched by the postmaster's genuine sympathy and the tears which suddenly glittered on his cheeks.

"My honoured friend, don't believe it!" he whispered, laying his hand on his heart; "don't believe them. It's all a sham. My illness is only that in twenty years I have only found one intelligent man in the whole town, and he is mad. I am not ill at all, it's simply that I have got into an enchanted circle which there is no getting out of. I don't care; I am ready for anything."

"Go into the hospital, my dear fellow."

"I don't care if it were into the pit."

"Give me your word, my dear man, that you will obey Yevgeny Fyodoritch in everything."

"Certainly I will give you my word. But I repeat, my honoured friend, I have got into an enchanted circle. Now everything, even the genuine sympathy of my friends, leads to the same thing—to my ruin. I am going to my ruin, and I have the manliness to recognize it."

"My dear fellow, you will recover."

"What's the use of saying that?" said Andrey Yefimitch, with irritation. "There are few men who at the end of their lives do not experience what I am experiencing now. When you are told that you have something such as diseased kidneys or enlarged heart, and you begin being treated for it, or are told you are mad or a criminal —that is, in fact, when people suddenly turn their attention to you—you may be sure you have got into an enchanted circle from which you will not escape. You will try to escape and make things worse. You had better give in, for no human efforts can save you. So it seems to me."

Meanwhile the public was crowding at the grating. That he might not be in their way, Andrey Yefimitch got up and began to take leave. Mihail Averyanitch made him promise on his honour once more, and escorted him to the outer door.

Towards evening on the same day Hobotov, in his sheepskin and his high top-boots, suddenly made his appearance, and said to Andrey Yefimitch in a tone as though nothing had happened the day before:

"I have come on business, colleague. I have come to ask you whether you would not join me in a consultation. Eh?"

Thinking that Hobotov wanted to distract his mind with an outing, or perhaps really to enable him to earn something, Andrey Yefimitch put on his coat and hat, and went out with him into the street. He was glad of the opportunity to smooth over his fault of the previous day and to be reconciled, and in his heart thanked Hobotov, who did not even allude to yesterday's scene and was evidently sparing him. One would never have expected such delicacy from this uncultured man.

"Where is your invalid?" asked Andrey Yefimitch.

"In the hospital. . . . I have long wanted to show him to you. A very interesting case."

They went into the hospital yard, and going round the main building, turned towards the lodge where the mental cases were kept, and all this, for some reason, in silence. When they went into the lodge Nikita as usual jumped up and stood at attention.

"One of the patients here has a lung complication." Hobotov said in an undertone, going into the yard with Andrey Yefimitch. "You wait here, I'll be back directly. I am going for a stethoscope."

And he went away.

XVII

It was getting dusk. Ivan Dmitritch was lying on his bed with his face thrust unto his pillow; the paralytic was sitting motionless, crying quietly and moving his lips. The fat peasant and the former sorter were asleep. It was quiet.

Andrey Yefimitch sat down on Ivan Dmitritch's bed and waited. But half an hour passed, and instead of Hobotov, Nikita came into the ward with a dressing-gown, some underlinen, and a pair of slippers in a heap on his arm.

"Please change your things, your honour," he said softly. "Here is your bed; come this way," he added, pointing to an empty bedstead which had obviously recently been brought into the ward. "It's all right; please God, you will recover."

Andrey Yefimitch understood it all. Without saying a word he crossed to the bed to which Nikita pointed and sat down; seeing that Nikita was standing waiting, he undressed entirely and he felt ashamed. Then he put on the hospital clothes; the drawers were very short, the shirt was long, and the dressing-gown smelt of smoked fish.

"Please God, you will recover," repeated Nikita, and he gathered up Andrey Yefimitch's clothes into his arms, went out, and shut the door after him.

"No matter . . ." thought Andrey Yefimitch, wrapping himself in his dressing-gown in a shamefaced way and feeling that he looked like a convict in his new costume. "It's no matter. . . . It does not matter whether it's a dress-coat or a uniform or this dressing-gown."

But how about his watch? And the notebook that was in the side-pocket? And his cigarettes? Where had Nikita taken his clothes? Now perhaps to the day of his death he would not put on trousers, a waistcoat, and high boots. It was all somehow strange and even incomprehensible at first. Andrey Yefimitch was even now convinced that there was no difference between his landlady's house and Ward No. 6, that everything in this world was nonsense and vanity of vanities. And yet his hands were trembling, his feet were cold, and he was filled with dread at the thought that soon Ivan Dmitritch would get up and see that he was in a dressing-gown. He got up and walked across the room and sat down again.

Here he had been sitting already half an hour, an hour, and he was miserably sick of it: was it really possible to live here a day, a week, and even years like these people? Why, he had been sitting here, had walked about and sat down again; he could get up and look out of window and walk from corner to corner again, and then what? Sit so all the time, like a post, and think? No, that was scarcely possible.

Andrey Yefimitch lay down, but at once got up, wiped the cold sweat from his brow with his sleeve and felt that his whole face smelt of smoked fish. He walked about again.

"It's some misunderstanding . . ." he said, turning out the palms of his hands in perplexity. "It must be cleared up. There is a misunderstanding."

Meanwhile Ivan Dmitritch woke up; he sat up and propped his cheeks on his fists. He spat. Then he glanced lazily at the doctor, and apparently for the first minute did not understand; but soon his sleepy face grew malicious and mocking.

"Aha! so they have put you in here, too, old fellow?" he said in a voice husky from sleepiness, screwing up one eye. "Very glad to see you. You sucked the blood of others, and now they will suck yours. Excellent!"

"It's a misunderstanding . . ." Andrey Yefimitch brought out, frightened by Ivan Dmitritch's words; he shrugged his shoulders and repeated: "It's some misunderstanding."

Ivan Dmitritch spat again and lay down.

"Cursed life," he grumbled, "and what's bitter and insulting, this life will not end in compensation for our sufferings, it will not end with apotheosis as it would in an opera, but with death; peasants will come and drag one's dead body by the arms and the legs to the cellar. Ugh! Well, it does not matter. . . . We shall have our good time in the other world. . . . I shall come here as a ghost from the other world and frighten these reptiles. I'll turn their hair grey."

Moiseika returned, and, seeing the doctor, held out his hand.

"Give me one little kopeck," he said.

XVIII

Andrey Yefimitch walked away to the window and looked out into the open country. It was getting dark, and on the horizon to the right a cold crimson moon was mounting upwards. Not far from the hospital fence, not much more than two hundred yards away, stood a tall white house shut in by a stone wall. This was the prison.

"So this is real life," thought Andrey Yefimitch, and he felt frightened.

The moon and the prison, and the nails on the fence, and the far-away flames at the bone-charring factory were all terrible. Behind him there was the sound of a sigh. Andrey Yefimitch looked round and saw a man with glittering stars and orders on his breast, who was smiling and slyly winking. And this, too, seemed terrible.

Andrey Yefimitch assured himself that there was nothing special about the moon or the prison, that even sane persons wear orders, and that everything in time will decay and turn to earth, but he was suddenly overcome with desire; he clutched at the grating with both hands and shook it with all his might. The strong grating did not yield.

Then that it might not be so dreadful he went to Ivan Dmitritch's bed and sat down.

"I have lost heart, my dear fellow," he muttered, trembling and wiping away the cold sweat, "I have lost heart."

"You should be philosophical," said Ivan Dmitritch ironically.

"My God, my God. . . . Yes, yes. . . . You were pleased to say once that there was no philosophy in Russia, but that all people, even the paltriest, talk philosophy. But you know the philosophizing of the paltriest does not harm anyone," said Andrey Yefimitch in a tone as if he wanted to cry and complain. "Why, then, that malignant laugh, my friend, and how can these paltry creatures help philosophizing if they are not satisfied? For an intelligent, educated man, made in God's image, proud and loving freedom, to have no alternative but to be a doctor in a filthy, stupid, wretched little town, and to spend his whole life among bottles, leeches, mustard plasters! Quackery, narrowness, vulgarity! Oh, my God!"

"You are talking nonsense. If you don't like being a doctor you should have gone in for being a statesman."

"I could not, I could not do anything. We are weak, my dear friend . . . . I used to be indifferent. I reasoned boldly and soundly, but at the first coarse touch of life upon me I have lost heart. . . . Prostration. . . . . We are weak, we are poor creatures . . . and you, too, my dear friend, you are intelligent, generous, you drew in good impulses with your mother's milk, but you had hardly entered upon life when you were exhausted and fell ill. . . . Weak, weak!"

Andrey Yefimitch was all the while at the approach of evening tormented by another persistent sensation besides terror and the feeling of resentment. At last he realized that he was longing for a smoke and for beer.

"I am going out, my friend," he said. "I will tell them to bring a light; I can't put up with this. . . . I am not equal to it. . . ."

Andrey Yefimitch went to the door and opened it, but at once Nikita jumped up and barred his way.

"Where are you going? You can't, you can't!" he said. "It's bedtime."

"But I'm only going out for a minute to walk about the yard," said

Andrey Yefimitch.

"You can't, you can't; it's forbidden. You know that yourself."

"But what difference will it make to anyone if I do go out?" asked

Andrey Yefimitch, shrugging his shoulders. "I don't understand.

Nikita, I must go out!" he said in a trembling voice. "I must."

"Don't be disorderly, it's not right," Nikita said peremptorily.

"This is beyond everything," Ivan Dmitritch cried suddenly, and he jumped up. "What right has he not to let you out? How dare they keep us here? I believe it is clearly laid down in the law that no one can be deprived of freedom without trial! It's an outrage! It's tyranny!"

"Of course it's tyranny," said Andrey Yefimitch, encouraged by Ivan

Dmitritch's outburst. "I must go out, I want to. He has no right!

Open, I tell you."

"Do you hear, you dull-witted brute?" cried Ivan Dmitritch, and he banged on the door with his fist. "Open the door, or I will break it open! Torturer!"

"Open the door," cried Andrey Yefimitch, trembling all over; "I insist!"

"Talk away!" Nikita answered through the door, "talk away. . . ."

"Anyhow, go and call Yevgeny Fyodoritch! Say that I beg him to come for a minute!"

"His honour will come of himself to-morrow."

"They will never let us out," Ivan Dmitritch was going on meanwhile. "They will leave us to rot here! Oh, Lord, can there really be no hell in the next world, and will these wretches be forgiven? Where is justice? Open the door, you wretch! I am choking!" he cried in a hoarse voice, and flung himself upon the door. "I'll dash out my brains, murderers!"

Nikita opened the door quickly, and roughly with both his hands and his knee shoved Andrey Yefimitch back, then swung his arm and punched him in the face with his fist. It seemed to Andrey Yefimitch as though a huge salt wave enveloped him from his head downwards and dragged him to the bed; there really was a salt taste in his mouth: most likely the blood was running from his teeth. He waved his arms as though he were trying to swim out and clutched at a bedstead, and at the same moment felt Nikita hit him twice on the back.

Ivan Dmitritch gave a loud scream. He must have been beaten too.

Then all was still, the faint moonlight came through the grating, and a shadow like a net lay on the floor. It was terrible. Andrey Yefimitch lay and held his breath: he was expecting with horror to be struck again. He felt as though someone had taken a sickle, thrust it into him, and turned it round several times in his breast and bowels. He bit the pillow from pain and clenched his teeth, and all at once through the chaos in his brain there flashed the terrible unbearable thought that these people, who seemed now like black shadows in the moonlight, had to endure such pain day by day for years. How could it have happened that for more than twenty years he had not known it and had refused to know it? He knew nothing of pain, had no conception of it, so he was not to blame, but his conscience, as inexorable and as rough as Nikita, made him turn cold from the crown of his head to his heels. He leaped up, tried to cry out with all his might, and to run in haste to kill Nikita, and then Hobotov, the superintendent and the assistant, and then himself; but no sound came from his chest, and his legs would not obey him. Gasping for breath, he tore at the dressing-gown and the shirt on his breast, rent them, and fell senseless on the bed.

XIX

Next morning his head ached, there was a droning in his ears and a feeling of utter weakness all over. He was not ashamed at recalling his weakness the day before. He had been cowardly, had even been afraid of the moon, had openly expressed thoughts and feelings such as he had not expected in himself before; for instance, the thought that the paltry people who philosophized were really dissatisfied. But now nothing mattered to him.

He ate nothing; he drank nothing. He lay motionless and silent.

"It is all the same to me," he thought when they asked him questions.

"I am not going to answer. . . . It's all the same to me."

After dinner Mihail Averyanitch brought him a quarter pound of tea and a pound of fruit pastilles. Daryushka came too and stood for a whole hour by the bed with an expression of dull grief on her face. Dr. Hobotov visited him. He brought a bottle of bromide and told Nikita to fumigate the ward with something.

Towards evening Andrey Yefimitch died of an apoplectic stroke. At first he had a violent shivering fit and a feeling of sickness; something revolting as it seemed, penetrating through his whole body, even to his finger-tips, strained from his stomach to his head and flooded his eyes and ears. There was a greenness before his eyes. Andrey Yefimitch understood that his end had come, and remembered that Ivan Dmitritch, Mihail Averyanitch, and millions of people believed in immortality. And what if it really existed? But he did not want immortality—and he thought of it only for one instant. A herd of deer, extraordinarily beautiful and graceful, of which he had been reading the day before, ran by him; then a peasant woman stretched out her hand to him with a registered letter . . . . Mihail Averyanitch said something, then it all vanished, and Andrey Yefimitch sank into oblivion for ever.

The hospital porters came, took him by his arms and legs, and carried him away to the chapel.

There he lay on the table, with open eyes, and the moon shed its light upon him at night. In the morning Sergey Sergeyitch came, prayed piously before the crucifix, and closed his former chief's eyes.

Next day Andrey Yefimitch was buried. Mihail Averyanitch and Daryushka were the only people at the funeral.

THE PETCHENYEG

IVAN ABRAMITCH ZHMUHIN, a retired Cossack officer, who had once served in the Caucasus, but now lived on his own farm, and who had once been young, strong, and vigorous, but now was old, dried up, and bent, with shaggy eyebrows and a greenish-grey moustache, was returning from the town to his farm one hot summer's day. In the town he had confessed and received absolution, and had made his will at the notary's (a fortnight before he had had a slight stroke), and now all the while he was in the railway carriage he was haunted by melancholy, serious thoughts of approaching death, of the vanity of vanities, of the transitoriness of all things earthly. At the station of Provalye—there is such a one on the Donetz line—a fair-haired, plump, middle-aged gentleman with a shabby portfolio stepped into the carriage and sat down opposite. They got into conversation.

"Yes," said Ivan Abramitch, looking pensively out of window, "it is never too late to marry. I myself married when I was forty-eight; I was told it was late, but it has turned out that it was not late or early, but simply that it would have been better not to marry at all. Everyone is soon tired of his wife, but not everyone tells the truth, because, you know, people are ashamed of an unhappy home life and conceal it. It's 'Manya this' and 'Manya that' with many a man by his wife's side, but if he had his way he'd put that Manya in a sack and drop her in the water. It's dull with one's wife, it's mere foolishness. And it's no better with one's children, I make bold to assure you. I have two of them, the rascals. There's nowhere for them to be taught out here in the steppe; I haven't the money to send them to school in Novo Tcherkask, and they live here like young wolves. Next thing they will be murdering someone on the highroad."

The fair-haired gentleman listened attentively, answered questions briefly in a low voice, and was apparently a gentleman of gentle and modest disposition. He mentioned that he was a lawyer, and that he was going to the village Dyuevka on business.

"Why, merciful heavens, that is six miles from me!" said Zhmuhin in a tone of voice as though someone were disputing with him. "But excuse me, you won't find horses at the station now. To my mind, the very best thing you can do, you know, is to come straight to me, stay the night, you know, and in the morning drive over with my horses."

The lawyer thought a moment and accepted the invitation.

When they reached the station the sun was already low over the steppe. They said nothing all the way from the station to the farm: the jolting prevented conversation. The trap bounded up and down, squeaked, and seemed to be sobbing, and the lawyer, who was sitting very uncomfortably, stared before him, miserably hoping to see the farm. After they had driven five or six miles there came into view in the distance a low-pitched house and a yard enclosed by a fence made of dark, flat stones standing on end; the roof was green, the stucco was peeling off, and the windows were little narrow slits like screwed-up eyes. The farm stood in the full sunshine, and there was no sign either of water or trees anywhere round. Among the neighbouring landowners and the peasants it was known as the Petchenyegs' farm. Many years before, a land surveyor, who was passing through the neighbourhood and put up at the farm, spent the whole night talking to Ivan Abramitch, was not favourably impressed, and as he was driving away in the morning said to him grimly:

"You are a Petchenyeg,* my good sir!"

* The Petchenyegs were a tribe of wild Mongolian nomads who made frequent inroads upon the Russians in the tenth and eleventh centuries.—Translator's Note.

From this came the nickname, the Petchenyegs' farm, which stuck to the place even more when Zhmuhin's boys grew up and began to make raids on the orchards and kitchen-gardens. Ivan Abramitch was called "You Know," as he usually talked a very great deal and frequently made use of that expression.

In the yard near a barn Zhmuhin's sons were standing, one a young man of nineteen, the other a younger lad, both barefoot and bareheaded. Just at the moment when the trap drove into the yard the younger one flung high up a hen which, cackling, described an arc in the air; the elder shot at it with a gun and the hen fell dead on the earth.

"Those are my boys learning to shoot birds flying," said Zhmuhin.

In the entry the travellers were met by a little thin woman with a pale face, still young and beautiful; from her dress she might have been taken for a servant.

"And this, allow me to introduce her," said Zhmuhin, "is the mother of my young cubs. Come, Lyubov Osipovna," he said, addressing her, "you must be spry, mother, and get something for our guest. Let us have supper. Look sharp!"

The house consisted of two parts: in one was the parlour and beside it old Zhmuhin's bedroom, both stuffy rooms with low ceilings and multitudes of flies and wasps, and in the other was the kitchen in which the cooking and washing was done and the labourers had their meals; here geese and turkey-hens were sitting on their eggs under the benches, and here were the beds of Lyubov Osipovna and her two sons. The furniture in the parlour was unpainted and evidently roughly made by a carpenter; guns, game-bags, and whips were hanging on the walls, and all this old rubbish was covered with the rust of years and looked grey with dust. There was not one picture; in the corner was a dingy board which had at one time been an ikon.

A young Little Russian woman laid the table and handed ham, then beetroot soup. The visitor refused vodka and ate only bread and cucumbers.

"How about ham?" asked Zhmuhin.

"Thank you, I don't eat it," answered the visitor, "I don't eat meat at all."

"Why is that?"

"I am a vegetarian. Killing animals is against my principles."

Zhmuhin thought a minute and then said slowly with a sigh:

"Yes . . . to be sure. . . . I saw a man who did not eat meat in town, too. It's a new religion they've got now. Well, it's good. We can't go on always shooting and slaughtering, you know; we must give it up some day and leave even the beasts in peace. It's a sin to kill, it's a sin, there is no denying it. Sometimes one kills a hare and wounds him in the leg, and he cries like a child. . . . So it must hurt him!"

"Of course it hurts him; animals suffer just like human beings."

"That's true," Zhmuhin assented. "I understand that very well," he went on, musing, "only there is this one thing I don't understand: suppose, you know, everyone gave up eating meat, what would become of the domestic animals—fowls and geese, for instance?"

"Fowls and geese would live in freedom like wild birds."

"Now I understand. To be sure, crows and jackdaws get on all right without us. Yes. . . . Fowls and geese and hares and sheep, all will live in freedom, rejoicing, you know, and praising God; and they will not fear us, peace and concord will come. Only there is one thing, you know, I can't understand," Zhmuhin went on, glancing at the ham. "How will it be with the pigs? What is to be done with them?"

"They will be like all the rest—that is, they will live in freedom."

"Ah! Yes. But allow me to say, if they were not slaughtered they would multiply, you know, and then good-bye to the kitchen-gardens and the meadows. Why, a pig, if you let it free and don't look after it, will ruin everything in a day. A pig is a pig, and it is not for nothing it is called a pig. . . ."

They finished supper. Zhmuhin got up from the table and for a long while walked up and down the room, talking and talking. . . . He was fond of talking of something important or serious and was fond of meditating, and in his old age he had a longing to reach some haven, to be reassured, that he might not be so frightened of dying. He had a longing for meekness, spiritual calm, and confidence in himself, such as this guest of theirs had, who had satisfied his hunger on cucumbers and bread, and believed that doing so made him more perfect; he was sitting on a chest, plump and healthy, keeping silent and patiently enduring his boredom, and in the dusk when one glanced at him from the entry he looked like a big round stone which one could not move from its place. If a man has something to lay hold of in life he is all right.

Zhmuhin went through the entry to the porch, and then he could be heard sighing and saying reflectively to himself: "Yes. . . . To be sure. . . . By now it was dark, and here and there stars could be seen in the sky. They had not yet lighted up indoors. Someone came into the parlour as noiselessly as a shadow and stood still near the door. It was Lyubov Osipovna, Zhmuhin's wife.

"Are you from the town?" she asked timidly, not looking at her visitor.

"Yes, I live in the town."

"Perhaps you are something in the learned way, sir; be so kind as to advise us. We ought to send in a petition."

"To whom?" asked the visitor.

"We have two sons, kind gentleman, and they ought to have been sent to school long ago, but we never see anyone and have no one to advise us. And I know nothing. For if they are not taught they will have to serve in the army as common Cossacks. It's not right, sir! They can't read and write, they are worse than peasants, and Ivan Abramitch himself can't stand them and won't let them indoors. But they are not to blame. The younger one, at any rate, ought to be sent to school, it is such a pity!" she said slowly, and there was a quiver in her voice; and it seemed incredible that a woman so small and so youthful could have grown-up children. "Oh, it's such a pity!"

"You don't know anything about it, mother, and it is not your affair," said Zhmuhin, appearing in the doorway. "Don't pester our guest with your wild talk. Go away, mother!"

Lyubov Osipovna went out, and in the entry repeated once more in a thin little voice: "Oh, it's such a pity!"

A bed was made up for the visitor on the sofa in the parlour, and that it might not be dark for him they lighted the lamp before the ikon. Zhmuhin went to bed in his own room. And as he lay there he thought of his soul, of his age, of his recent stroke which had so frightened him and made him think of death. He was fond of philosophizing when he was in quietness by himself, and then he fancied that he was a very earnest, deep thinker, and that nothing in this world interested him but serious questions. And now he kept thinking and he longed to pitch upon some one significant thought unlike others, which would be a guide to him in life, and he wanted to think out principles of some sort for himself so as to make his life as deep and earnest as he imagined that he felt himself to be. It would be a good thing for an old man like him to abstain altogether from meat, from superfluities of all sorts. The time when men give up killing each other and animals would come sooner or later, it could not but be so, and he imagined that time to himself and clearly pictured himself living in peace with all the animals, and suddenly he thought again of the pigs, and everything was in a tangle in his brain.

"It's a queer business, Lord have mercy upon us," he muttered, sighing heavily. "Are you asleep?" he asked.

"No."

Zhmuhin got out of bed and stopped in the doorway with nothing but his shirt on, displaying to his guest his sinewy legs, that looked as dry as sticks.

"Nowadays, you know," he began, "all sorts of telegraphs, telephones, and marvels of all kinds, in fact, have come in, but people are no better than they were. They say that in our day, thirty or forty years ago, men were coarse and cruel; but isn't it just the same now? We certainly did not stand on ceremony in our day. I remember in the Caucasus when we were stationed by a little river with nothing to do for four whole months—I was an under-officer at that time —something queer happened, quite in the style of a novel. Just on the banks of that river, you know, where our division was encamped, a wretched prince whom we had killed not long before was buried. And at night, you know, the princess used to come to his grave and weep. She would wail and wail, and moan and moan, and make us so depressed we couldn't sleep, and that's the fact. We couldn't sleep one night, we couldn't sleep a second; well, we got sick of it. And from a common-sense point of view you really can't go without your sleep for the devil knows what (excuse the expression). We took that princess and gave her a good thrashing, and she gave up coming. There's an instance for you. Nowadays, of course, there is not the same class of people, and they are not given to thrashing and they live in cleaner style, and there is more learning, but, you know, the soul is just the same: there is no change. Now, look here, there's a landowner living here among us; he has mines, you know; all sorts of tramps without passports who don't know where to go work for him. On Saturdays he has to settle up with the workmen, but he doesn't care to pay them, you know, he grudges the money. So he's got hold of a foreman who is a tramp too, though he does wear a hat. 'Don't you pay them anything,' he says, 'not a kopeck; they'll beat you, and let them beat you,' says he, 'but you put up with it, and I'll pay you ten roubles every Saturday for it.' So on the Saturday evening the workmen come to settle up in the usual way; the foreman says to them: 'Nothing!' Well, word for word, as the master said, they begin swearing and using their fists. . . . They beat him and they kick him . . . you know, they are a set of men brutalized by hunger—they beat him till he is senseless, and then they go each on his way. The master gives orders for cold water to be poured on the foreman, then flings ten roubles in his face. And he takes it and is pleased too, for indeed he'd be ready to be hanged for three roubles, let alone ten. Yes . . . and on Monday a new gang of workmen arrive; they work, for they have nowhere to go . . . . On Saturday it is the same story over again."

The visitor turned over on the other side with his face to the back of the sofa and muttered something.

"And here's another instance," Zhmuhin went on. "We had the Siberian plague here, you know—the cattle die off like flies, I can tell you—and the veterinary surgeons came here, and strict orders were given that the dead cattle were to be buried at a distance deep in the earth, that lime was to be thrown over them, and so on, you know, on scientific principles. My horse died too. I buried it with every precaution, and threw over three hundredweight of lime over it. And what do you think? My fine fellows—my precious sons, I mean—dug it up, skinned it, and sold the hide for three roubles; there's an instance for you. So people have grown no better, and however you feed a wolf he will always look towards the forest; there it is. It gives one something to think about, eh? How do you look at it?"

On one side a flash of lightning gleamed through a chink in the window-blinds. There was the stifling feeling of a storm coming, the gnats were biting, and Zhmuhin, as he lay in his bedroom meditating, sighed and groaned and said to himself: "Yes, to be sure ——" and there was no possibility of getting to sleep. Somewhere far, far away there was a growl of thunder.

"Are you asleep?"

"No," answered the visitor.

Zhmuhin got up, and thudding with his heels walked through the parlour and the entry to the kitchen to get a drink of water.

"The worst thing in the world, you know, is stupidity," he said a little later, coming back with a dipper. "My Lyubov Osipovna is on her knees saying her prayers. She prays every night, you know, and bows down to the ground, first that her children may be sent to school; she is afraid her boys will go into the army as simple Cossacks, and that they will be whacked across their backs with sabres. But for teaching one must have money, and where is one to get it? You may break the floor beating your head against it, but if you haven't got it you haven't. And the other reason she prays is because, you know, every woman imagines there is no one in the world as unhappy as she is. I am a plain-spoken man, and I don't want to conceal anything from you. She comes of a poor family, a village priest's daughter. I married her when she was seventeen, and they accepted my offer chiefly because they hadn't enough to eat; it was nothing but poverty and misery, while I have anyway land, you see—a farm—and after all I am an officer; it was a step up for her to marry me, you know. On the very first day when she was married she cried, and she has been crying ever since, all these twenty years; she has got a watery eye. And she's always sitting and thinking, and what do you suppose she is thinking about? What can a woman think about? Why, nothing. I must own I don't consider a woman a human being."

The visitor got up abruptly and sat on the bed.

"Excuse me, I feel stifled," he said; "I will go outside."

Zhmuhin, still talking about women, drew the bolt in the entry and they both went out. A full moon was floating in the sky just over the yard, and in the moonlight the house and barn looked whiter than by day; and on the grass brilliant streaks of moonlight, white too, stretched between the black shadows. Far away on the right could be seen the steppe, above it the stars were softly glowing —and it was all mysterious, infinitely far away, as though one were gazing into a deep abyss; while on the left heavy storm-clouds, black as soot, were piling up one upon another above the steppe; their edges were lighted up by the moon, and it looked as though there were mountains there with white snow on their peaks, dark forests, the sea. There was a flash of lightning, a faint rumble of thunder, and it seemed as though a battle were being fought in the mountains.

Quite close to the house a little night-owl screeched monotonously:

"Asleep! asleep!"

"What time is it now?" asked the visitor.

"Just after one."

"How long it is still to dawn!"

They went back to the house and lay down again. It was time to sleep, and one can usually sleep so splendidly before rain; but the old man had a hankering after serious, weighty thoughts; he wanted not simply to think but to meditate, and he meditated how good it would be, as death was near at hand, for the sake of his soul to give up the idleness which so imperceptibly swallowed up day after day, year after year, leaving no trace; to think out for himself some great exploit—for instance, to walk on foot far, far away, or to give up meat like this young man. And again he pictured to himself the time when animals would not be killed, pictured it clearly and distinctly as though he were living through that time himself; but suddenly it was all in a tangle again in his head and all was muddled.

The thunderstorm had passed over, but from the edges of the storm-clouds came rain softly pattering on the roof. Zhmuhin got up, stretching and groaning with old age, and looked into the parlour. Noticing that his visitor was not asleep, he said:

"When we were in the Caucasus, you know, there was a colonel there who was a vegetarian, too; he didn't eat meat, never went shooting, and would not let his servants catch fish. Of course, I understand that every animal ought to live in freedom and enjoy its life; only I don't understand how a pig can go about where it likes without being looked after. . . ."

The visitor got up and sat down. His pale, haggard face expressed weariness and vexation; it was evident that he was exhausted, and only his gentleness and the delicacy of his soul prevented him from expressing his vexation in words.

"It's getting light," he said mildly. "Please have the horse brought round for me."

"Why so? Wait a little and the rain will be over."

"No, I entreat you," said the visitor in horror, with a supplicating voice; "it is essential for me to go at once."

And he began hurriedly dressing.

By the time the horse was harnessed the sun was rising. It had just left off raining, the clouds were racing swiftly by, and the patches of blue were growing bigger and bigger in the sky. The first rays of the sun were timidly reflected below in the big puddles. The visitor walked through the entry with his portfolio to get into the trap, and at that moment Zhmuhin's wife, pale, and it seemed paler than the day before, with tear-stained eyes, looked at him intently without blinking, with the naïve expression of a little girl, and it was evident from her dejected face that she was envying him his freedom—oh, with what joy she would have gone away from there! —and she wanted to say something to him, most likely to ask advice about her children. And what a pitiable figure she was! This was not a wife, not the head of a house, not even a servant, but more like a dependent, a poor relation not wanted by anyone, a nonentity . . . . Her husband, fussing about, talking unceasingly, was seeing his visitor off, continually running in front of him, while she huddled up to the wall with a timid, guilty air, waiting for a convenient minute to speak.

"Please come again another time," the old man kept repeating incessantly; "what we have we are glad to offer, you know."

The visitor hurriedly got into the trap, evidently with relief, as though he were afraid every minute that they would detain him. The trap lurched about as it had the day before, squeaked, and furiously rattled the pail that was tied on at the back. He glanced round at Zhmuhin with a peculiar expression; it looked as though he wanted to call him a Petchenyeg, as the surveyor had once done, or some such name, but his gentleness got the upper hand. He controlled himself and said nothing. But in the gateway he suddenly could not restrain himself; he got up and shouted loudly and angrily:

"You have bored me to death."

And he disappeared through the gate.

Near the barn Zhmuhin's sons were standing; the elder held a gun, while the younger had in his hands a grey cockerel with a bright red comb. The younger flung up the cockerel with all his might; the bird flew upwards higher than the house and turned over in the air like a pigeon. The elder boy fired and the cockerel fell like a stone.

The old man, overcome with confusion, not knowing how to explain the visitor's strange, unexpected shout, went slowly back into the house. And sitting down at the table he spent a long while meditating on the intellectual tendencies of the day, on the universal immorality, on the telegraph, on the telephone, on velocipedes, on how unnecessary it all was; little by little he regained his composure, then slowly had a meal, drank five glasses of tea, and lay down for a nap.

A DEAD BODY

A STILL August night. A mist is rising slowly from the fields and casting an opaque veil over everything within eyesight. Lighted up by the moon, the mist gives the impression at one moment of a calm, boundless sea, at the next of an immense white wall. The air is damp and chilly. Morning is still far off. A step from the bye-road which runs along the edge of the forest a little fire is gleaming. A dead body, covered from head to foot with new white linen, is lying under a young oak-tree. A wooden ikon is lying on its breast. Beside the corpse almost on the road sits the "watch"—two peasants performing one of the most disagreeable and uninviting of peasants' duties. One, a tall young fellow with a scarcely perceptible moustache and thick black eyebrows, in a tattered sheepskin and bark shoes, is sitting on the wet grass, his feet stuck out straight in front of him, and is trying to while away the time with work. He bends his long neck, and breathing loudly through his nose, makes a spoon out of a big crooked bit of wood; the other—a little scraggy, pock-marked peasant with an aged face, a scanty moustache, and a little goat's beard—sits with his hands dangling loose on his knees, and without moving gazes listlessly at the light. A small camp-fire is lazily burning down between them, throwing a red glow on their faces. There is perfect stillness. The only sounds are the scrape of the knife on the wood and the crackling of damp sticks in the fire.

"Don't you go to sleep, Syoma . . ." says the young man.

"I . . . I am not asleep . . ." stammers the goat-beard.

"That's all right. . . . It would be dreadful to sit here alone, one would be frightened. You might tell me something, Syoma."

"You are a queer fellow, Syomushka! Other people will laugh and tell a story and sing a song, but you—there is no making you out. You sit like a scarecrow in the garden and roll your eyes at the fire. You can't say anything properly . . . when you speak you seem frightened. I dare say you are fifty, but you have less sense than a child. Aren't you sorry that you are a simpleton?"

"I am sorry," the goat-beard answers gloomily.

"And we are sorry to see your foolishness, you may be sure. You are a good-natured, sober peasant, and the only trouble is that you have no sense in your head. You should have picked up some sense for yourself if the Lord has afflicted you and given you no understanding. You must make an effort, Syoma. . . . You should listen hard when anything good's being said, note it well, and keep thinking and thinking. . . . If there is any word you don't understand, you should make an effort and think over in your head in what meaning the word is used. Do you see? Make an effort! If you don't gain some sense for yourself you'll be a simpleton and of no account at all to your dying day."

All at once a long drawn-out, moaning sound is heard in the forest. Something rustles in the leaves as though torn from the very top of the tree and falls to the ground. All this is faintly repeated by the echo. The young man shudders and looks enquiringly at his companion.

"It's an owl at the little birds," says Syoma, gloomily.

"Why, Syoma, it's time for the birds to fly to the warm countries!"

"To be sure, it is time."

"It is chilly at dawn now. It is co-old. The crane is a chilly creature, it is tender. Such cold is death to it. I am not a crane, but I am frozen. . . . Put some more wood on!"

Syoma gets up and disappears in the dark undergrowth. While he is busy among the bushes, breaking dry twigs, his companion puts his hand over his eyes and starts at every sound. Syoma brings an armful of wood and lays it on the fire. The flame irresolutely licks the black twigs with its little tongues, then suddenly, as though at the word of command, catches them and throws a crimson light on the faces, the road, the white linen with its prominences where the hands and feet of the corpse raise it, the ikon. The "watch" is silent. The young man bends his neck still lower and sets to work with still more nervous haste. The goat-beard sits motionless as before and keeps his eyes fixed on the fire. . . .

"Ye that love not Zion . . . shall be put to shame by the Lord." A falsetto voice is suddenly heard singing in the stillness of the night, then slow footsteps are audible, and the dark figure of a man in a short monkish cassock and a broad-brimmed hat, with a wallet on his shoulders, comes into sight on the road in the crimson firelight.

"Thy will be done, O Lord! Holy Mother!" the figure says in a husky falsetto. "I saw the fire in the outer darkness and my soul leapt for joy. . . . At first I thought it was men grazing a drove of horses, then I thought it can't be that, since no horses were to be seen. 'Aren't they thieves,' I wondered, 'aren't they robbers lying in wait for a rich Lazarus? Aren't they the gypsy people offering sacrifices to idols? And my soul leapt for joy. 'Go, Feodosy, servant of God,' I said to myself, 'and win a martyr's crown!' And I flew to the fire like a light-winged moth. Now I stand before you, and from your outer aspect I judge of your souls: you are not thieves and you are not heathens. Peace be to you!"

"Good-evening."

"Good orthodox people, do you know how to reach the Makuhinsky

Brickyards from here?"

"It's close here. You go straight along the road; when you have gone a mile and a half there will be Ananova, our village. From the village, father, you turn to the right by the river-bank, and so you will get to the brickyards. It's two miles from Ananova."

"God give you health. And why are you sitting here?

"We are sitting here watching. You see, there is a dead body. . . ."

"What? what body? Holy Mother!"

The pilgrim sees the white linen with the ikon on it, and starts so violently that his legs give a little skip. This unexpected sight has an overpowering effect upon him. He huddles together and stands as though rooted to the spot, with wide-open mouth and staring eyes. For three minutes he is silent as though he could not believe his eyes, then begins muttering:

"O Lord! Holy Mother! I was going along not meddling with anyone, and all at once such an affliction."

"What may you be?" enquires the young man. "Of the clergy?"

"No . . . no. . . . I go from one monastery to another. . . . Do you know Mi . . . Mihail Polikarpitch, the foreman of the brickyard? Well, I am his nephew. . . . Thy will be done, O Lord! Why are you here?"

"We are watching . . . we are told to."

"Yes, yes . . ." mutters the man in the cassock, passing his hand over his eyes. "And where did the deceased come from?"

"He was a stranger."

"Such is life! But I'll . . . er . . . be getting on, brothers. . . . I feel flustered. I am more afraid of the dead than of anything, my dear souls! And only fancy! while this man was alive he wasn't noticed, while now when he is dead and given over to corruption we tremble before him as before some famous general or a bishop. . . . Such is life; was he murdered, or what?"

"The Lord knows! Maybe he was murdered, or maybe he died of himself."

"Yes, yes. . . . Who knows, brothers? Maybe his soul is now tasting the joys of Paradise."

"His soul is still hovering here, near his body," says the young man. "It does not depart from the body for three days."

"H'm, yes! . . . How chilly the nights are now! It sets one's teeth chattering. . . . So then I am to go straight on and on? . . ."

"Till you get to the village, and then you turn to the right by the river-bank."

"By the river-bank. . . . To be sure. . . . Why am I standing still?

I must go on. Farewell, brothers."

The man in the cassock takes five steps along the road and stops.

"I've forgotten to put a kopeck for the burying," he says. "Good orthodox friends, can I give the money?"

"You ought to know best, you go the round of the monasteries. If he died a natural death it would go for the good of his soul; if it's a suicide it's a sin."

"That's true. . . . And maybe it really was a suicide! So I had better keep my money. Oh, sins, sins! Give me a thousand roubles and I would not consent to sit here. . . . Farewell, brothers."

The cassock slowly moves away and stops again.

"I can't make up my mind what I am to do," he mutters. "To stay here by the fire and wait till daybreak. . . . I am frightened; to go on is dreadful, too. The dead man will haunt me all the way in the darkness. . . . The Lord has chastised me indeed! Over three hundred miles I have come on foot and nothing happened, and now I am near home and there's trouble. I can't go on. . . ."

"It is dreadful, that is true."

"I am not afraid of wolves, of thieves, or of darkness, but I am afraid of the dead. I am afraid of them, and that is all about it. Good orthodox brothers, I entreat you on my knees, see me to the village."

"We've been told not to go away from the body."

"No one will see, brothers. Upon my soul, no one will see! The Lord will reward you a hundredfold! Old man, come with me, I beg! Old man! Why are you silent?"

"He is a bit simple," says the young man.

"You come with me, friend; I will give you five kopecks."

"For five kopecks I might," says the young man, scratching his head, "but I was told not to. If Syoma here, our simpleton, will stay alone, I will take you. Syoma, will you stay here alone?"

"I'll stay," the simpleton consents.

"Well, that's all right, then. Come along!" The young man gets up, and goes with the cassock. A minute later the sound of their steps and their talk dies away. Syoma shuts his eyes and gently dozes. The fire begins to grow dim, and a big black shadow falls on the dead body.

A HAPPY ENDING

LYUBOV GRIGORYEVNA, a substantial, buxom lady of forty who undertook matchmaking and many other matters of which it is usual to speak only in whispers, had come to see Stytchkin, the head guard, on a day when he was off duty. Stytchkin, somewhat embarrassed, but, as always, grave, practical, and severe, was walking up and down the room, smoking a cigar and saying:

"Very pleased to make your acquaintance. Semyon Ivanovitch recommended you on the ground that you may be able to assist me in a delicate and very important matter affecting the happiness of my life. I have, Lyubov Grigoryevna, reached the age of fifty-two; that is a period of life at which very many have already grown-up children. My position is a secure one. Though my fortune is not large, yet I am in a position to support a beloved being and children at my side. I may tell you between ourselves that apart from my salary I have also money in the bank which my manner of living has enabled me to save. I am a practical and sober man, I lead a sensible and consistent life, so that I may hold myself up as an example to many. But one thing I lack—a domestic hearth of my own and a partner in life, and I live like a wandering Magyar, moving from place to place without any satisfaction. I have no one with whom to take counsel, and when I am ill no one to give me water, and so on. Apart from that, Lyubov Grigoryevna, a married man has always more weight in society than a bachelor. . . . I am a man of the educated class, with money, but if you look at me from a point of view, what am I? A man with no kith and kin, no better than some Polish priest. And therefore I should be very desirous to be united in the bonds of Hymen—that is, to enter into matrimony with some worthy person."

"An excellent thing," said the matchmaker, with a sigh.

"I am a solitary man and in this town I know no one. Where can I go, and to whom can I apply, since all the people here are strangers to me? That is why Semyon Ivanovitch advised me to address myself to a person who is a specialist in this line, and makes the arrangement of the happiness of others her profession. And therefore I most earnestly beg you, Lyubov Grigoryevna, to assist me in ordering my future. You know all the marriageable young ladies in the town, and it is easy for you to accommodate me."

"I can. . . ."

"A glass of wine, I beg you. . . ."

With an habitual gesture the matchmaker raised her glass to her mouth and tossed it off without winking.

"I can," she repeated. "And what sort of bride would you like,

Nikolay Nikolayitch?"

"Should I like? The bride fate sends me."

"Well, of course it depends on your fate, but everyone has his own taste, you know. One likes dark ladies, the other prefers fair ones."

"You see, Lyubov Grigoryevna," said Stytchkin, sighing sedately, "I am a practical man and a man of character; for me beauty and external appearance generally take a secondary place, for, as you know yourself, beauty is neither bowl nor platter, and a pretty wife involves a great deal of anxiety. The way I look at it is, what matters most in a woman is not what is external, but what lies within—that is, that she should have soul and all the qualities. A glass of wine, I beg. . . . Of course, it would be very agreeable that one's wife should be rather plump, but for mutual happiness it is not of great consequence; what matters is the mind. Properly speaking, a woman does not need mind either, for if she has brains she will have too high an opinion of herself, and take all sorts of ideas into her head. One cannot do without education nowadays, of course, but education is of different kinds. It would be pleasing for one's wife to know French and German, to speak various languages, very pleasing; but what's the use of that if she can't sew on one's buttons, perhaps? I am a man of the educated class: I am just as much at home, I may say, with Prince Kanitelin as I am with you here now. But my habits are simple, and I want a girl who is not too much a fine lady. Above all, she must have respect for me and feel that I have made her happiness."