R. Scott Bakker
The Judging eye

Exalt-Minister, most glorious, many be your days.

For the sin of apostasy, they were buried up to their necks in the ancient way, and stones were cast into their faces until their breathing was stopped. Three men and two women. The child recanted, even cursed his parents in the name of our glorious Aspect-Emperor. The World has lost five souls, but the Heavens have gained one, praise be the God of Gods.

As for the text, I fear that your prohibition has come too late. It was, as you suspected, an account of the First Holy War as witnessed by the exiled Schoolman, Drusas Achamian. Verily, my hand trembles at the prospect of reproducing his vile and abhorrent claims, but as the original text has already been committed to the flames, I see no other way to satisfy your request. You are quite correct: Heresy is rarely singular in its essence or its effects. As with diseases, deviations must be studied, curatives prepared, lest they erupt in more virulent form.

For the sake of brevity, I will limit my review to those particulars that either directly or indirectly contradict Doctrine and Scripture. In this text, Drusas Achamian claims:

I) To have had sexual congress with our Holy Empress on the eve of the First Holy War's triumph over the heathen Fanim at Shimeh.

II) To have learned certain secrets regarding our Holy Aspect-Emperor, to whit: That He is not the incarnation of the God of Gods but rather a son of the Dыnyain, a secret sect devoted to the mastery of all things, body and spirit. That He transcends us not as gods transcend men, but as adults transcend children. That His Zaudunyani interpretation of Inrithism is nothing more than a tool, a means for the manipulation of nations. That ignorance has rendered us His slaves.

(I admit to finding this most unnerving, for though I have always known that words and events, no matter how holy, always admit wicked interpretations, I have never before considered the way beliefs command our actions. For as this Achamian asks, if all men lay claim to righteousness, and they do, who is to say which man claims true? The conviction, the belief unto death, of those I send from this world now troubles me, such is the treachery of the idle intellect.)

III) That our Holy Aspect-Emperor's war to prevent the resurrection of the No-God is false. Granted, this is merely implied, since the text was plainly written before the Great Ordeal. But the fact that Drusas Achamian was once a Mandate Schoolman, and so cursed with dreams of the First Apocalypse, renders his suspicions extraordinary. Should not such a man hail the coming of Anasыrimbor Kellhus and his war to prevent the Second Apocalypse?

This is the sum of what I remember.

Having suffered this blasphemy, I understand the profundity of your concern. To hear that everything we have endured and cherished these past twenty years of war and revelation has been a lie is outrage enough. But to hear such from a man who not only walked with our Master in the beginning, but taught him as well? I have already ordered the execution of my body-slave, though I mourn him, for he only read the text at my behest. As for myself, I await your summary judgment. I neither beg nor expect your pardon: It is our doom to suffer the consequences of our acts, regardless of the piety of our intentions.

Some pollution begs not the cloth, but the knife; this I accept and understand.

Sin is sin.

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