Richard Flanagan WANTING

For Kevin Perkins

You see, reason, gentlemen, is a fine thing, that is unquestionable, but reason is only reason and satisfies only man’s reasoning capacity, while wanting is a manifestation of the whole of life.

Fyodor Dostoevsky

That which is wanting cannot be numbered.

Ecclesiastes

1

THE WAR HAD ENDED as wars sometimes do, unexpectedly. A man no one much cared for, a rather pumped-up little Presbyterian carpenter cum preacher, had travelled unarmed and in the company of tame blacks through the great wild lands of the island, and had returned with a motley cluster of savages. They were called wild blacks, though wild they most certainly were not, but rather scabby, miserable and often consumptive. They were, he said—and remarkably it did now seem—all that remained of the once feared Van Diemonian tribes that for so long had waged relentless and terrible war.

Those who saw them said it was hard to believe that such a small and wretched bunch could have defied the might of the Empire for so long, that they could have survived the pitiless extermination, that they could have been the instruments of such fear and terror. It wasn’t clear what the preacher had said to the blacks, or what the blacks thought he was going to do with them, but they seemed amenable, if somewhat sad, as broken party after broken party were embarked on boat after boat and taken to a distant island that lay in the hundreds of miles of sea that separated Van Diemen’s Land from the Australian mainland. Here the preacher took on the official title of Protector and a salary of £500 a year, along with a small garrison of soldiers and a Catechist, and set about raising his sable charges to the level of English civilisation.

He met with some successes, and, though these were small, it was on such he tried to concentrate. And were they not worthy? Were his people not knowledgeable of God and Jesus, as was evidenced by their ready and keen answers to the Catechist’s questions, and evinced in their enthusiastic hymn-singing? Did they not take keenly to the weekly market, where they traded skins and shell necklaces for beads and tobacco and the like? Other than that his black brethren kept dying almost daily, it had to be admitted the settlement was satisfactory in every way.

Some things, however, were frankly perplexing. Though he was weaning them off their native diet of berries and plants and shellfish and game, and onto flour and sugar and tea, their health seemed in no way comparable to what it had been. And the more they took to English blankets and heavy English clothes, abandoning their licentious nakedness, the more they coughed and spluttered and died. And the more they died, the more they wanted to cast off their English clothes and stop eating their English food and move out of their English homes, which they said were filled with the Devil, and return to the pleasures of the hunt of a day and the open fire of a night.

It was 1839. The first photograph of a man was taken, Abd al-Qadir declared a jihad against the French, and Charles Dickens was rising to greater fame with a novel called Oliver Twist. It was, thought the Protector as he closed the ledger after another post mortem report and returned to preparing notes for his pneumatics lecture, inexplicable.

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