All That Lives Must Die

Примечания

1

Verruciform: having the shape of a wart. -Editor.

2

Vermiform: worm shaped. -Editor

3

The Door of Four Paths and the Post residence were some of the few structures to miraculously survive the devastation that flattened the San Francisco peninsula in the War of Last Judgment. The four windows depict (or some claim are) doorways to the Middle Realms. This artifact from the Fifth Celestial Age continues to undergo intense and cautious study. For humanity, these windows remain symbols of mystery, wonder, and hope. Gods of the First and Twenty-first Century, Volume 11, The Post Family Mythology. Zypheron Press Ltd., Eighth Edition.

4

Fragments of one Towers set were found in the Neolithic hunter-gatherer settlement, Göbekli Tepe (southeast Turkey c. 9000 B.C.E.). This makes Towers the oldest (nontrivial) game, predating Chinese Go and Egyptian Senet by more than four thousand years. A Towers board is circular. Lines radiate outward to make thirty-two spaces of alternating color on the circumference, a second tier closer of sixteen spaces, a third tier with eight spaces, and a single circular space in the center. Placed on the board are sixteen white cubes and sixteen black. A simple checkers mechanism was assumed, but in 1753, a set was discovered in Pompeii preserved in the middle of a game. Cubes were stacked into towers (of increasing size) on the inner circles, while others remained as single stones, indicating a complexity of rules that experts agree no Neolithic hunter-gathers could have developed. Gods of the First and Twenty-first Century, Volume 1, Earliest Myths.

5

In the late twentieth and early twenty-first centuries, inspectors from the State, Fire, and School Accreditation Boards easily found the Main Gate entrance of the Paxington Institute, but when reporters or tourists attempted to locate the entrance, they failed. This might simply be the nature of San Francisco’s convoluted street geometry. In old satellite images, the original Paxington campus does appear exactly where school officials claim (adjacent Presidio Park). Similar modern accounts, however, of the school’s “selectively appearing entrance” have been claimed of the new Paxington Institute on the San Francisco Archipelago. Inquiries made to the Institute result in a detailed set of directions. . which ultimately prove useless. Gods of the First and Twenty-first Century, Volume 6, Modern Myths. Zypheron Press Ltd., Eighth Edition.

6

Middle Realms (noun). Archaic usage refers to the Purgatory lands betwixt Heaven and Hell (sometimes Earth, depending on the context). Modern usage expanded to mean all realms between the Pearly Gates of Heaven and the First Fathomless Abyss of Hell (considered the upper and lower boundaries of the known worlds). Lexicon Primus. Paxington Institute Press LLC, San Francisco.

7

Freshman team selection at Paxington originates from the gladiatorial arenas of the Roman Empire. Slaves who won their freedom could leave or continue as paid gladiators. Such free fighters would often participate in re-creations of famous battles, but unlike slave gladiators, they were allowed to form their own teams. The victorious teams were glorified throughout the Empire (much like modern-day sports teams), bearing names like Hunting Wolf, Golden Eagle, and the Bloodied Hand. Your Guide to the Paxington Institute (Freshman Edition). Paxington Institute Press LLC, San Francisco.

8

The Bifröst Bridge connected Earth (Midgard) with the realm of the gods (Asgard). It was defended by the god Heimdallr (aka Heimdall, who will alert the Immortals to Ragnarök). Early myths depict the Bifröst Bridge as a shimmering rainbow that can appear and vanish. Modern interpretations suggest a dimensional shift. The theory lends credence to the rumor of the bridge being destroyed and the remnants used in the walls of the San Francisco Paxington Institute (which anecdotally seems to move in and out of phase with this world). Gods of the First and Twenty-first Century, Volume 6, Modern Myths. Zypheron Press Ltd., Eighth Edition.

9

Scarab beetles bury dung balls for later use, which is invaluable, as this removes pest habitat and returns nutrients to the soil. The scarab in hieroglyphics translates as “to come into being,” conveying ideas of transformation and resurrection in ancient Egyptian religion and art. Given that the freshman year of the Post twins is cited as their key transformative year, mythohistorians have debated the symbolism, and the coincidence, of their having the scarab as their team symbol. Gods of the First and Twenty-first Century, Volume 11, The Post Family Mythology. Zypheron Press Ltd., Eighth Edition.

10

Emperors Constantine and Licinius in 313 C.E. created the Edict of Milan, declaring the Roman Empire neutral to all religions (this to reverse persecution of early Christians). The Edict was later ignored as Constantine heavily favored Christians with his policies, laws, and appointments. Gods of the First and Twenty-first Century, Volume 2, Divine Inspirations. Zypheron Press Ltd., Eighth Edition.

11

The Ludus Magnus was the name of the Great Gladiatorial Training School unearthed in 1937 C.E. adjacent the famous Roman Colosseum, said to have trained countless professional killers. -Editor.

12

Kino La Croix (aka Baron Samedi and alternate Voodoo personas, Baron Cimetière, and Baron La Croix. Note: Samedi is French for “Saturday.”) He is depicted in a white top hat, black tuxedo, and dark glasses. Only rarely seen outside Haiti and other tropical locations. Haitian dictator, Duvalier François, reputedly dressed like Baron Samedi to increase his air of mystery-although some mythohistorians claim the two were the same person (for a while). According to Voodoo practitioners, Baron Samedi stands at the crossroads, where the souls of dead humans pass to the nether realms. Gods of the First and Twenty-first Century, Volume 5, Core Myths (Part 2). Zypheron Press Ltd., Eighth Edition.

13

Ye Borderlands be not claimed by good or evil, or anything but whisper and void. Be the wend and winds through the Middle Realms. Shortcut, maze, and dangerous path. Filled with wonders beatific and demonic. Dream and nightmare. Even lost with ye proper guide. Be warned. Mythica Improbiba (translated version), Father Sildas Pious. ca. thirteenth century.

14

Little Chicken Gate is a rickety structure often mistaken for an abandoned garden or a long-forgotten graveyard. Appearing at random throughout mythohistorical accounts, the gate allows the dead one-way passage to the crossroads that lead them to their ultimate destinations. For living travelers, however, these rules of transit may be bent, and passage to the nether realms is permitted (although perhaps not desirable), and there is the possibility of two-way travel. Extreme caution is urged. The gate can disappear as quickly as it appears. A Primer on the Middle Realms, Paxington Institute Press, LLC.

15

Soma is a ritual drink associated with divinity among early Vedic and Persian cultures, thought to have been prepared from an (as yet) unknown rare mountain plant. Soma is analogous to the mythological Greek ambrosia-what the gods drank and what made them deities (which also appears to have addictive properties). While mortals have struggled for millennia to find the correct plant(s) to brew Soma, and others, most notably the alchemists of the Ancient China and Middle Age Europe, have tried to invent the famed Elixir of Life, none have succeeded. It remains an open question if the correct formula can be discovered-or if it has been discovered but does not have the desired effect on mortals. Gods of the First and Twenty-first Century, Volume 4, Core Myths (Part 1). Zypheron Press Ltd., Eighth Edition.

16

Vombatus ursinus, the common or “coarse-haired” wombat. The wombat is a marsupial indigenous to the cooler, wetter regions of Australia. They gestate a single offspring (a joey), which spends nine to eleven months within its mother’s pouch. -Editor.

17

Cronos the Titan is often differentiated from the Chronos, the Greek deity and personification of Time. Modern mythohistorians, however, now believe they were the same entity, this later persona created for Cronos when he joined his offspring in their rebellion against the ancient Titans. Gods of the First and Twenty-first Century, Volume 4, Core Myths (Part 1). Zypheron Press Ltd., Eighth Edition.

18

The three Moerae, the Norns, or the Fates are Clothos, the youngest Fate, who spins the thread of a person’s life; Lachesis, the middle Fate, who measures the length of a person’s life; and Atropos, the oldest Fate, who cuts the thread of life. Their origin is unclear. In many accounts, they are the daughters of Zeus; in others, they are the daughters of Nyx (the primordial Goddess of Night). As Norns, the three are described as maiden giantesses who simply arrived in the hall of the gods in Asgard and marked the end of the golden reign of those gods. Whatever their source, it was soon proved that they held the (not-so) metaphorical threads of fate for both mortals and Immortals. Even the gods feared the Fates. Gods of the First and Twenty-first Century, Volume 4, Core Myths (Part 1). Zypheron Press Ltd., Eighth Edition.

19

There are two dozen major, and a score of lesser, mortal magical families. Among many interests, they control global pharmaceutical conglomerates, diamond mines, crime syndicates, and political infrastructures. Although nowhere near as powerful as the Infernals, or as influential as the League of Immortals, they collectively control one twelfth of the world’s assets. Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

20

Archon iron. A mythohistorical metal said to have fallen from Heaven-literally fallout from the war between God and his rebellious angels, preceding their fall from grace. The metal was an ingredient in the manufacture of the chain binding the wolf Fenrir (prior to its release during Ragnarök). See also Volume 11, the Post Family Mythology, for more on this wondrous and terrible element wielded by Fiona Post during the Last Judgment War, which ended the Fifth Age. Gods of the First and Twenty-first Century, Volume 4, Core Myths (Part 1). Zypheron Press Ltd., Eighth Edition.

21

Tamara Pritchard, part of the Dreaming Families, and infamous for her use of Life/Death dual magics, was born with gifts we could scarcely imagine. Had her focus been magical rather than social engineering during those early years. . she would have been a real threat to us. The Secret Red Diaries of Sarah Covington, Third Edition, Sarah Covington, Mariposa Printers, Dublin.

22

The Scalagari family is renowned for its weavers and fine tailors. They employ highly guarded methods to weave magical aspects into cloth. Their camel hair overcoats, for example, are impervious to bullet or blade, and are said to have the “strength and weight” of an entire mountain woven into their feather-soft fabric. The Scalagaris also have a darker side, reputably connected to the criminal underworld. From ancestral estates on Sicily and the isle of Nero Basilica, it is said they operate gambling, extortion, and smuggling rings (under constant investigation by Interpol; no charges, however, have ever been bought to court). Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

23

Painted by Pablo Picasso in the fall of 1921, the arch was acquired by the Paxington Institute for an undisclosed amount in a 1940 auction (just before the Nazi occupation of Paris, where the arch originally resided). The arch is unusual in that it incorporates classical Renaissance elements-only deconstructed. Art historians cite as the piece’s major influence Picasso’s marriage to ballerina Olga Khokhlova, who introduced him to the high society of 1920s Paris (at odds with Picasso’s core bohemian aesthetic). Close friends cite Picasso calling this piece a “mistaken dream” that was destined to be destroyed by evil. -Editor.

24

The Dreaming Families exist on Earth and in a middle realm known as Meriden, or the “dreaming lands.” Every night when they sleep, they enter that world, and when they sleep there, they dream of Earth. This dual existence is said to be the reason for their unusual dual magic. Some speculate that never truly sleeping affects their mental stability. Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

25

“Art of the Air.” Translated from French. Also a play on words, as often pronounced as “Art Dare” in English. -Editor.

26

Thule is a mythic land, whether wholly fabricated or based in fact is a matter of continued debate. Ancient peoples described it as an island north of Great Britain. In the Middle Ages, it was thought to be Iceland, Greenland, or Svalbard. Confusing this issue is the use of “Ultima Thule” in medieval geographies to mean anywhere beyond the edge of the world. Nazi mystics believed Thule real, the Nordic equal to Atlantis, where once dwelled a race of supermen. Gods of the First and Twenty-first Century, Volume 9, Mythic Places, Zypheron Press Ltd., Eighth Edition.

27

“The blood spilt that day we used to write the Pactum Pax Immortalis. Were we craven? Or wise? Constantine united East and West under Holy Christian rule. . did we creatures of light and dark see doom for all? Stop warring long enough to fight the greater foe? Only the truth be certain slain on that battlefield.” Coded passage, page 48, deciphered and translated from the original Greek, Mythica Improbiba (Bezzle edition), Father Sildas Pious. ca. thirteenth century.

28

Dr. Johan Georg Faust, a fifteenth-century alchemist and astrologer, who became the origin of the Dr. Faustus literature (notably Marlowe’s The Tragical History of Doctor Faustus [1604] and Goethe’s Faust [1808]). Papal investigations confirmed that Johan Faust did make an Infernal pact, gained fame and fortune, and fathered a dozen bastard children before his demise. One of these children was born of the Lady Dorchester Stephen, the progenitor to the Stephenson clan. Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

29

Italian for “almost a fantasy” aka the Piano Sonata No. 14 in C-sharp minor by Ludwig van Beethoven, more commonly known as the “Moonlight Sonata.” The piece is said to be inspired by moonlight on the Lucerna River, or perhaps Beethoven’s unrequited love for the Countess Giulietta Gucciardi, or some claim that it is closer in mood to a solemn funeral hymn, which had been inspired by the death of a close friend of Beethoven’s. Speculation of the meaning of this music continues-given the importance of this egg upon the Post family history (and indeed the subsequent history of the entire world). Mythohistorians believe it was not only a love token from Louis Piper to Audrey Post, but also a direct warning of the coming trouble for their family. Gods of the First and Twenty-first Century, Volume 11, The Post Family Mythology. Zypheron Press Ltd., Eighth Edition.

30

There are four stages of expertise in the art of conjuration. First is simple molecular manipulation, which can heat or cool matter. The second stage is the movement of matter, i.e., basic telekinesis. Third is the transmutation of elements, which if the student has mastery of they may conjure items from thin air. NOTE: It is notoriously difficult to transmute into heavier elements, especially gold. The fourth stage is almost never attained: the creation of living matter such as plants, and only with extreme rarity, sentient animals. Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

31

A Captains’ Duel shall adhere to all previously described rules for duels with the following provisos (1) Terms must be mutually agreed upon by the Captains. (2) Terms must be adhered to by the Captain’s entire team. (3) Captains’ Duels are not allowed within the Ludus Magnus nor shall affect the outcome of any gym match. Your Guide to the Paxington Institute (Freshman Edition). Paxington Institute Press LLC, San Francisco.

32

There are four orders of necromantic power. The lowest allows communication with the dead. The next level enables the transfer of life essence (not to be confused with the Life/Death duality magics of the Dreaming Families). The third tier of mastery preserves life past injury, disease, and extreme age. The last order is the ability to raise and possibly command the dead. Other powers exist, but are secrets known only to practitioners-notably the Van Wyck family. The Van Wycks are also known for their pharmaceutical conglomerate. Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

33

“Ordered to slay Master Raimes She fled a’cross the River Thames She could not stay, she could not run She waited and watched the rising sun Love did bloom within her heart T’was then did flames crackle a’start Love did kindle and love did burn Flames to flesh and ash she turned Last upon her lips / A prayer for her love did slip.” Mythica Improbiba (translated version), Father Sildas Pious. ca. thirteenth century.

34

Fuligo septica the scientific name for a species of slime mold more commonly called the “scrambled egg” or “dog vomit” slime mold. -Editor.

35

Clan Kaleb are renowned for magic that enhances their fierce combat abilities. They receive extensive martial arts, blade, and marksman training prior to reaching puberty. Childhood mortality is common. The clan originates from nomadic desert tribesmen and can trace their lineage to 2600 B.C.E. There is an ancient saying about Kaleb warriors: “Only fools battle the desert winds.” Gods of the First and Twenty-first Century, Volume 14, The Mortal Magical Families. Zypheron Press Ltd., Eighth Edition.

36

In 1852, the war between the London Confederation of the Unliving (a loose alliance of undead factions) and mortal magical families (Covington, Gower, and Van Wyck) halted after three hundred years. The League of Immortals brokered an armistice for the living to retain possession of their Earthly realm. The Confederation of the Unliving were given dominion over the London Warrens and the adjacent Gloom Lands. Earth, while open to visitation and even residency, remains off-limits for predation by the undead. Although breaches do occur, the Confederation maintains an internal enforcement division to police offenders. Gods of the First and Twenty-first Century, Volume 7, Those That Live Not. Zypheron Press Ltd., Eighth Edition.

37

Although many variations of the “Alphabet of the Angels” appear in medieval grimoires, perhaps most notably in the infamous Beezle edition Mythica Improbiba (Taylor Institution Library Rare Book collection, Oxford University), none have authentically been deciphered. Those that claimed to have were all denounced later as fakes. Catholic Church officials claim that one must be blessed, i.e., be a saint or of angelic origin, to read the script. Golden’s Guide to Extraordinary Books, Victor Golden, 1958, Oxford.

38

Holy Bible, King James translation, 1 Peter 5:8. -Editor.

39

At the Battle of Waterloo, the field was muddy, and recoil caused cannon to bury themselves after repeated firing. One British squad known as the “Roaring Devils” remained to prevent French infantry from advancing, firing, according to legend, until three cannoneer teams perished, drowning in the mud. They were never found, but occasionally over the years, cannoneers in muddy uniforms are seen wandering under full moonlight-firing artillery at unseen foes. Gods of the First and Twenty-first Century, Volume 6, Modern Myths. Zypheron Press Ltd., Eighth Edition.

40

Black cats have historically been associated with witchcraft, luck (both good and bad) and/or evil, and hundreds of other superstitions. A black cat crossing one’s path is almost universally considered bad luck, however. Black cats were also believed to be shape-shifters-witches transformed, traveling incognito, and doing evil. Gods of the First and Twenty-first Century, Volume 5, Core Myths (Part 2). Zypheron Press Ltd., Eighth Edition.

41

“The Night Train,” translated from German. -Editor.

42

Although translocation (aka teleportation: an object moving instantaneously across a distance while not crossing the intervening space) has been attempted and pretended by mystics and stage magicians for millennia, there are no documented accounts of the phenomenon ever occurring among mortals. The infamous Dr. Faustus (Johan Georg Faust) did appear in two places at once, but it is hypothesized that he was cloned or doubled (with the aid of his Infernal sponsor, Mephistopheles) and did not translocate. The ability is also unknown among Immortals (although some have mastered the trick of bending space to travel across the world in astonishingly short times). True and instantaneous translocation, as yet, seems to be the sole purview of select gifted Infernal clans. Gods of the First and Twenty-first Century, Volume 13, Infernal Forces. Zypheron Press Ltd., Eighth Edition.

43

Flocks of creatures are often designated by a special words, e.g., a “murder” of crows or a “pod” of whales. Groups of Infernals (fallen angels) are called an “exodus” of angels (or Infernals). Although this grammatical designation has entered the vernacular, it remains controversial and contested by the Catholic Church for two reasons: first, Infernals almost never group (making the term largely hypothetical); and second, it suggests that the “fallen” angels’ exit from Heaven may not have been the result of an expulsion after losing a war, but instead, a voluntary departure. -Editor.

44

Divum sub Terra (Latin for “Sky under Earth”) transcribed from scrolls (ca. 500 B.C.E.) and spirited away from the Library of Alexandra, lost, and then rediscovered in the walls of a Benedictine monastery and translated by Sir Eustace De Vires. The book details the sacrificial rites and prayers of the popular cult of Zeus prominent throughout classical society (Zeus Olympios) as well as the more secretive forms driven into hiding, but which survived well beyond the advent of the Christian era. One such cult was dedicated to the “underground” Zeus (Zeus Katachthonios) where the deity is often represented as snakes and a man intertwined. The book was ordered destroyed by Papal authority, but two copies survived the 1677 Great Burning in Wittenberg, and found their way to such collectors as Oliver Cromwell, Napoléon Bonaparte, and Charles de Galle, who have praised it for its insights into the philosophies of leadership. Golden’s Guide to Extraordinary Books, Victor Golden, 1958, Oxford.

45

Salt appears in many world religions as a bane to evil. Since ancient times, bowls of salt were placed by the door to keep the devil at bay (until he had counted every grain). It is used in contemporary religious rites such as the Traditional Latin Mass, exorcisms, and in the Shinto purification rituals of sumo wrestling rings prior to a match. The substance’s effectiveness has diminished since ancient times (if it ever existed). In Infernal parlances, the use of salt, especially when relating to business, is considered a grave insult because it infers that the insulted Infernal is so weak as to be affected by such a common substance. Gods of the First and Twenty-first Century, Volume 13, Infernal Forces. Zypheron Press Ltd., Eighth Edition.

46

Genevieve Stephenson-Hines, one of the longer-lived of the Stephenson clan, retired from the practice of white magic at the age of 106. Whereabouts unknown, but no record of her death exists, so she may still be alive. -Editor.

47

The mythohistorical origins of fairies remain inconclusive, although there are many theories: the dead, angels (demoted or otherwise), elemental forces, transformed mortals, baby’s laughs, or pagan gods. Supposedly fairies live in a realm severed from the remote nether realms, borderlands, and purgatories. To travel to, and more notably back from, their realm is fraught with danger even by nether realm standards. Journey is never by happenstance, and beings only rarely depart by special permission (e.g., the Faery Queen’s Silver Bough, which must be held at all times to avoid the glamours and charms of her realm and subjects). A Primer on the Middle Realms, Paxington Institute Press, LLC

48

“When I trod to Avalon not did man come back anon. ’Tis not me now writing this. / My soul lost, a’ wander bliss.” Mythica Improbiba (translated version), Father Sildas Pious. ca. thirteenth century.

49

“Muses to laugh, to leap, to lament, to perish, and to be born anew.” Translated from Latin. -Editor.

50

Rhonchial means “pertaining to snoring,” and musicaster is a mediocre musician, so in this context “one who’s moderate musical talents sounds like snoring.” — Editor.

51

“Twinkle, Twinkle, Little Star” was first published as “The Star” by Jane Taylor in 1806. It is sung to the French melody “Ah! vous dirai-je, Maman.” The older French lyrics (among many variations) are translated here as: “Ah! I shall tell you, Mum, What causes my torment. Papa wants me to reason Like an adult I say that candy Is better than being right.”em> Perhaps closest to the original source is this couplet from the obscure Benedictine Hymn scroll, Obsequium Angelus, authored by Father Sildas Pious ca. thirteenth century: “ ’Ware young child the Morning Star. Look away and you’ll go far. Like a jewel ablaze in dark, fallen angel casting spark. ’Ware the dark and ’ware the light. Naught but trust in God at night.” Origins of Art and Power in Musicem>, Erin DuPreé, M.F.A, Ph.D., Paxington Institute Press, LLC.

52

Benjamin Ma (aka Bhishma and Mr. Ma), gym teacher and combat instructor at the Paxington Institute before the end of the Fifth Celestial Age. May be the same Immortal warrior from the Sanskrit epic, The Mahābhārata, who took an unshakable vow of celibacy and was thereby gifted by cosmic forces with the power to choose the time of his death. Reputedly killed in the climatic battle of The Mahābhārata, however, similar warriors and yogis appear later in history, and this famous death may have been faked (certainly he did nothing to dissuade the useful rumor). The prophecy of his death triggering the end of things, of course, was proved true-foreshadowed when Fiona (ironically sent with permission slip in hand by Death incarnate) drew his blood that fateful day. Gods of the First and Twenty-first Century, Volume 11, The Post Family Mythology. Zypheron Press Ltd., Eighth Edition.

53

The magic (or wishing) well is common in fairy tales, often depicted as granting three wishes, dispensing healing waters, or giving (all-too-often unheeded) advice to young heroes. The earliest stories of these wells, however, contain sinister forces: trolls or imprisoned spirits eager to pull in unsuspecting children. Many of the tales relate that these wells were conduits to hell or the Fairy Lands. Coins were dropped into their depths in the hopes of appeasing the evil within. Gods of the First and Twenty-first Century, Volume 5, Core Myths (Part 2). Zypheron Press Ltd., Eighth Edition.

54

Sulfur (aka brimstone) is often cited in relationship to evil within the Bible, and it is implied that Hell smells of brimstone (hence “fire and brimstone” sermons). In fact, sulfur is odorless. Its characteristic smell comes from hydrogen sulfide (the odor of untreated sewage, and flatulence [along with sulfur-containing mercaptans]) or sulfur dioxide (from burnt matches). Early Chinese doctors used sulfur for medicinal purposes (WARNING: See toxicity tables in Appendix), and gunpowder was likely discovered by Taoist monk-alchemists searching for the elixir of immortality. The fifteenth-century Swiss alchemist Paracelsus believed sulfur embodied the soul (along with the emotions and desires). Primer of Alchemical Elements: Truth and Myth, Dr. Kensington Park, Paxington Press LLC.

55

“Bright Ones.” A seventeenth-century colloquialism for “fairies.”-Editor.

56

Translation from Spanish, “excrement-eating dog.”-Editor.

57

Buildings in a four-block radius were declared structurally unsound and ordered demolished by the newly elected Costa Esmeralda Parliament. Miraculously, the church in the adjacent courtyard was unscathed, save a single shot-out window (and this even miraculous in that witness and photographic evidence corroborate that for three days after, sunlight passing through the open frame was colored as if the window were intact). Given these miracles-and, of course, the fact that this church was later the location where the Divine reentered the mortal world (see Volume 11, The Post Family Mythology)-the church was rechristened Bastion of the Herald of Light and selected by the New Catholic Church of the Sixth Celestial Age as the site to rebuild the Vatican. Gods of the First and Twenty-first Century, Volume 2, Divine Inspirations. Zypheron Press Ltd., Eighth Edition.

58

Much of the Paxington Institute in San Francisco was designed by Augustus Pugin (1812–1852). Pugin was an advocate for Gothic architecture (and attacked “Pagan” classical architecture). He is widely known for his work on the British Houses of Parliament and the clock tower Big Ben. After being recruited by the Paxington Architectural Trust, his views on classical design softened, and he blended Gothic and classical elements in what is now known as Mytho-Gothic. In his journal, he wrote, “My previous works are as pale imitations compared to Paxington. My dreams have taken on a life of their own.” Pugin never saw his work finished, as he died after a mental collapse in 1851. Your Guide to the Paxington Institute (Freshman Edition). Paxington Institute Press LLC, San Francisco.

59

Marchantiophyta is a division of plants commonly known as “liverworts” which are typically small and low to the ground with flattened leaves. Monoicious is a term indicating both male and female reproductive structures are located on different branches of the same plant. Therefore this insult makes reference to a person’s small size and relatively primitive and isolated sexual characteristics. -Editor.

60

A Klein sphere is a contradiction in terms. In mathematics, a Klein bottle has a single continuous surface in a tube or bottle shape; i.e., there are neither distinct inner or outer surfaces (cf. the Möbius strip). A sphere, however, has distinct inner and outer surfaces. Modern mathematicians continue to puzzle over if this reference is a misnomer or if Infernals have a hitherto unknown understanding of topology. An Introduction to the Mathematics of Myth, Paxington Press LLC, San Francisco.