Educated

A stone gate barred the entrance to Trinity College. Cut into the gate was a small wooden door. I stepped through it. A porter in a black overcoat and bowler hat showed me around the college, leading me through Great Court, the largest of the courtyards. We walked through a stone passageway and into a covered corridor whose stone was the color of ripe wheat.

“This is the north cloister,” the porter said. “It is here that Newton stomped his foot to measure the echo, calculating the speed of sound for the first time.”

We returned to the Great Gate. My room was directly opposite it, up three flights of stairs. After the porter left I stood, bookended by my suitcases, and stared out my little window at the mythic stone gate and its otherworldly battlements. Cambridge was just as I remembered: ancient, beautiful. I was different. I was not a visitor, not a guest. I was a member of the university. My name was painted on the door. According to the paperwork, I belonged here.

I dressed in dark colors for my first lecture, hoping I wouldn’t stand out, but even so I didn’t think I looked like the other students. I certainly didn’t sound like them, and not just because they were British. Their speech had a lilting cadence that made me think of singing more than speaking. To my ears they sounded refined, educated; I had a tendency to mumble, and when nervous, to stutter.

I chose a seat around the large square table and listened as the two students nearest me discussed the lecture topic, which was Isaiah Berlin’s two concepts of liberty. The student next to me said he’d studied Isaiah Berlin at Oxford; the other said he’d already heard this lecturer’s remarks on Berlin when he was an undergraduate at Cambridge. I had never heard of Isaiah Berlin.

The lecturer began his presentation. He spoke calmly but moved through the material quickly, as if he assumed we were already familiar with it. This was confirmed by the other students, most of whom were not taking notes. I scribbled down every word.

“So what are Isaiah Berlin’s two concepts?” the lecturer asked. Nearly everyone raised a hand. The lecturer called on the student who had studied at Oxford. “Negative liberty,” he said, “is the freedom from external obstacles or constraints. An individual is free in this sense if they are not physically prevented from taking action.” I was reminded for a moment of Richard, who had always seemed able to recite with exactness anything he’d ever read.

“Very good,” the lecturer said. “And the second?”

“Positive liberty,” another student said, “is freedom from internal constraints.”

I wrote this definition in my notes, but I didn’t understand it.

The lecturer tried to clarify. He said positive liberty is self-mastery—the rule of the self, by the self. To have positive liberty, he explained, is to take control of one’s own mind; to be liberated from irrational fears and beliefs, from addictions, superstitions and all other forms of self-coercion.

I had no idea what it meant to self-coerce. I looked around the room. No one else seemed confused. I was one of the few students taking notes. I wanted to ask for further explanation, but something stopped me—the certainty that to do so would be to shout to the room that I didn’t belong there.

After the lecture, I returned to my room, where I stared out my window at the stone gate with its medieval battlements. I thought of positive liberty, and of what it might mean to self-coerce, until my head thrummed with a dull ache.

I called home. Mother answered. Her voice rose with excitement when she recognized my weepy “Hello, Mom.” I told her I shouldn’t have come to Cambridge, that I didn’t understand anything. She said she’d been muscle-testing and had discovered that one of my chakras was out of balance. She could adjust it, she said. I reminded her that I was five thousand miles away.

“That doesn’t matter,” she said. “I’ll adjust the chakra on Audrey and wing it to you.”

“You’ll what it to me?”

“Wing it,” she said. “Distance is nothing to living energy. I can send the corrected energy to you from here.”

“How fast does energy travel?” I asked. “At the speed of sound, or is it more like a jetliner? Does it fly direct, or will it have to lay over in Minneapolis?”

Mother laughed and hung up.

—

I STUDIED MOST MORNINGS in the college library, near a small window. I was there on a particular morning when Drew, a friend from BYU, sent me a song via email. He said it was a classic but I had never heard of it, nor of the singer. I played the song through my headphones. It gripped me immediately. I listened to it over and over while staring out at the north cloister.

Emancipate yourselves from mental slavery

None but ourselves can free our minds

I scratched those lines into notebooks, into the margins of the essays I was writing. I wondered about them when I should have been reading. From the Internet I learned about the cancer that had been discovered on Bob Marley’s foot. I also learned that Marley had been a Rastafarian, and that Rastafari believe in a “whole body,” which is why he had refused surgery to amputate the toe. Four years later, at age thirty-six, he died.

Emancipate yourselves from mental slavery. Marley had written that line a year before his death, while an operable melanoma was, at that moment, metastasizing to his lungs, liver, stomach and brain. I imagined a greedy surgeon with sharp teeth and long, skeletal fingers urging Marley to have the amputation. I shrank from this frightening image of the doctor and his corrupt medicine, and only then did I understand, as I had not before, that although I had renounced my father’s world, I had never quite found the courage to live in this one.

I flipped through my notebook to the lecture on negative and positive liberty. In a blank corner I scratched the line, None but ourselves can free our minds. Then I picked up my phone and dialed.

“I need to get my vaccinations,” I told the nurse.

—

I ATTENDED A SEMINAR on Wednesday afternoons, where I noticed two women, Katrina and Sophie, who nearly always sat together. I never spoke to them until one afternoon a few weeks before Christmas, when they asked if I’d like to get a coffee. I’d never “gotten a coffee” before—I’d never even tasted coffee, because it is forbidden by the church—but I followed them across the street and into a café. The cashier was impatient so I chose at random. She passed me a doll-sized cup with a tablespoon of mud-colored liquid in it, and I looked longingly at the foamy mugs Katrina and Sophie carried to our table. They debated concepts from the lecture; I debated whether to drink my coffee.

They used complex phrases with ease. Some of them, like “the second wave,” I’d heard before even if I didn’t know what they meant; others, like “the hegemonic masculinity,” I couldn’t get my tongue around let alone my mind. I’d taken several sips of the grainy, acrid fluid before I understood that they were talking about feminism. I stared at them as if they were behind glass. I’d never heard anyone use the word “feminism” as anything but a reprimand. At BYU, “You sound like a feminist” signaled the end of the argument. It also signaled that I had lost.

I left the café and went to the library. After five minutes online and a few trips to the stacks, I was sitting in my usual place with a large pile of books written by what I now understood to be second-wave writers—Betty Friedan, Germaine Greer, Simone de Beauvoir. I read only a few pages of each book before slamming it shut. I’d never seen the word “vagina” printed out, never said it aloud.

I returned to the Internet and then to the shelves, where I exchanged the books of the second wave for those that preceded the first—Mary Wollstonecraft and John Stuart Mill. I read through the afternoon and into the evening, developing for the first time a vocabulary for the uneasiness I’d felt since childhood.

From the moment I had first understood that my brother Richard was a boy and I was a girl, I had wanted to exchange his future for mine. My future was motherhood; his, fatherhood. They sounded similar but they were not. To be one was to be a decider. To preside. To call the family to order. To be the other was to be among those called.

I knew my yearning was unnatural. This knowledge, like so much of my self-knowledge, had come to me in the voice of people I knew, people I loved. All through the years that voice had been with me, whispering, wondering, worrying. That I was not right. That my dreams were perversions. That voice had many timbres, many tones. Sometimes it was my father’s voice; more often it was my own.

I carried the books to my room and read through the night. I loved the fiery pages of Mary Wollstonecraft, but there was a single line written by John Stuart Mill that, when I read it, moved the world: “It is a subject on which nothing final can be known.” The subject Mill had in mind was the nature of women. Mill claimed that women have been coaxed, cajoled, shoved and squashed into a series of feminine contortions for so many centuries, that it is now quite impossible to define their natural abilities or aspirations.

Blood rushed to my brain; I felt an animating surge of adrenaline, of possibility, of a frontier being pushed outward. Of the nature of women, nothing final can be known. Never had I found such comfort in a void, in the black absence of knowledge. It seemed to say: whatever you are, you are woman.

—

IN DECEMBER, AFTER I had submitted my last essay, I took a train to London and boarded a plane. Mother, Audrey and Emily picked me up at the airport in Salt Lake City, and together we skidded onto the interstate. It was nearly midnight when the mountain came into view. I could only just make out her grand form against the inky sky.

When I entered the kitchen I noticed a gaping hole in the wall, which led to a new extension Dad was building. Mother walked with me through the hole and switched on the light.

“Amazing, isn’t it?” she said. “Amazing” was the word.

It was a single massive room the size of the chapel at church, with a vaulted ceiling that rose some sixteen feet into the air. The size of the room was so ridiculous, it took me a moment to notice the decor. The walls were exposed Sheetrock, which contrasted spectacularly with the wood paneling on the vaulted ceiling. Crimson suede sofas sat cordially next to the stained upholstery love seat my father had dragged in from the dump many years before. Thick rugs with intricate patterns covered half the floor, while the other half was raw cement. There were several pianos, only one of which looked playable, and a television the size of a dining table. The room suited my father perfectly: it was larger than life and wonderfully incongruous.

Dad had always said he wanted to build a room the size of a cruise ship but I’d never thought he’d have the money. I looked to Mother for an explanation but it was Dad who answered. The business was a roaring success, he explained. Essential oils were popular, and Mother had the best on the market. “Our oils are so good,” he said, “we’ve started eating into the profits of the large corporate producers. They know all about them Westovers in Idaho.” Dad told me that one company had been so alarmed by the success of Mother’s oils, they had offered to buy her out for an astonishing three million dollars. My parents hadn’t even considered it. Healing was their calling. No amount of money could tempt them. Dad explained that they were taking the bulk of their profits and reconsecrating them to God in the form of supplies—food, fuel, maybe even a real bomb shelter. I suppressed a grin. From what I could tell, Dad was on track to become the best-funded lunatic in the Mountain West.

Richard appeared on the stairwell. He was finishing his undergraduate degree in chemistry at Idaho State. He’d come home for Christmas, and he’d brought his wife, Kami, and their one-month-old son, Donavan. When I’d met Kami a year before, just before the wedding, I’d been struck by how normal she was. Like Tyler’s wife, Stefanie, Kami was an outsider: she was a Mormon, but she was what Dad would have called “mainstream.” She thanked Mother for her herbal advice but seemed oblivious to the expectation that she renounce doctors. Donavan had been born in a hospital.

I wondered how Richard was navigating the turbulent waters between his normal wife and his abnormal parents. I watched him closely that night, and to me it seemed he was trying to live in both worlds, to be a loyal adherent to all creeds. When my father condemned doctors as minions of Satan, Richard turned to Kami and gave a small laugh, as if Dad were joking. But when my father’s eyebrows rose, Richard’s expression changed to one of serious contemplation and accord. He seemed in a state of constant transition, phasing in and out of dimensions, unsure whether to be my father’s son or his wife’s husband.

—

MOTHER WAS OVERWHELMED WITH holiday orders, so I passed my days on Buck’s Peak just as I had as a child: in the kitchen, making homeopathics. I poured the distilled water and added the drops from the base formula, then passed the tiny glass bottle through the ring made by my thumb and index fingers, counting to fifty or a hundred, then moving on to the next. Dad came in for a drink of water. He smiled when he saw me.

“Who knew we’d have to send you to Cambridge to get you in the kitchen where you belong?” he said.

In the afternoons, Shawn and I saddled the horses and fought our way up the mountain, the horses half-jumping to clamber through snowdrifts that reached their bellies. The mountain was beautiful and crisp; the air smelled of leather and pine. Shawn talked about the horses, about their training, and about the colts he expected in the spring, and I remembered that he was always at his best when he was with his horses.

I had been home about a week when the mountain was gripped by an intense cold spell. The temperature plunged, dropping to zero, then dropping further still. We put the horses away, knowing that if they worked up a sweat, it would turn to ice on their backs. The trough froze solid. We broke the ice but it refroze quickly, so we carried buckets of water to each horse.

That night everyone stayed indoors. Mother was blending oils in the kitchen. Dad was in the extension, which I had begun to jokingly call the Chapel. He was lying on the crimson sofa, a Bible resting on his stomach, while Kami and Richard played hymns on the piano. I sat with my laptop on the love seat, near Dad, and listened to the music. I had just begun a message to Drew when something struck the back door. The door burst open, and Emily flew into the room.

Her thin arms were wrapped around her body and she was shaking, gasping for breath. She wore no coat, no shoes, nothing but jeans, an old pair I’d left behind, and one of my worn T-shirts. Mother helped her to the sofa, wrapping her in the nearest blanket. Emily bawled, and for several minutes not even Mother could get her to say what had happened. Was everyone all right? Where was Peter? He was fragile, half the size he should have been, and he wore oxygen tubes because his lungs had never fully developed. Had his tiny lungs collapsed, his breathing stopped?

The story came out haltingly, between erratic sobs and the clattering of teeth. From what I could tell, when Emily had gone to Stokes that afternoon to buy groceries, she had returned home with the wrong crackers for Peter. Shawn had exploded. “How can he grow if you can’t buy the right food!” he had screamed, then he’d gathered her up and flung her from their trailer, into a snowbank. She’d pounded on the door, begging to be let in, then she’d run up the hillside to the house. I stared at her bare feet as she said this. They were so red, they looked as if they’d been burned.

My parents sat with Emily on the sofa, one on each side of her, patting her shoulders and squeezing her hands. Richard paced a few feet behind them. He seemed frustrated, anxious, as if he wanted to explode into action and was only just being held in check.

Kami was still seated at the piano. She was staring at the group huddled on the couch, confused. She had not understood Emily. She did not understand why Richard was pacing, or why he paused every few seconds to glance at Dad, waiting for a word or gesture—any signal of what should be done.

I looked at Kami and felt a tightening in my chest. I resented her for witnessing this. I imagined myself in Emily’s place, which was easy to do—I couldn’t stop myself from doing it—and in a moment I was in a parking lot, laughing my high-pitched cackle, trying to convince the world that my wrist wasn’t breaking. Before I knew what I was doing I had crossed the room. I grasped my brother’s arm and pulled him with me to the piano. Emily was still sobbing, and I used her sobs to muffle my whispers. I told Kami that what we were witnessing was private, and that Emily would be embarrassed by it tomorrow. For Emily’s sake, I said, we should all go to our rooms and leave it in Dad’s hands.

Kami stood. She had decided to trust me. Richard hesitated, giving Dad a long look, then he followed her from the room.

I walked with them down the hallway then I doubled back. I sat at the kitchen table and watched the clock. Five minutes passed, then ten. Come on, Shawn, I chanted under my breath. Come now.

I’d convinced myself that if Shawn appeared in the next few minutes, it would be to make sure Emily had made it to the house—that she hadn’t slipped on the ice and broken a leg, wasn’t freezing to death in a field. But he didn’t come.

Twenty minutes later, when Emily finally stopped shaking, Dad picked up the phone. “Come get your wife!” he shouted into it. Mother was cradling Emily’s head against her shoulder. Dad returned to the sofa and patted Emily’s arm. As I stared at the three of them huddling together, I had the impression that all of this had happened before, and that everyone’s part was well rehearsed. Even mine.

It would be many years before I would understand what had happened that night, and what my role in it had been. How I had opened my mouth when I should have stayed silent, and shut it when I should have spoken out. What was needed was a revolution, a reversal of the ancient, brittle roles we’d been playing out since my childhood. What was needed—what Emily needed—was a woman emancipated from pretense, a woman who could show herself to be a man. Voice an opinion. Take action in scorn of deference. A father.

The French doors my father had installed squawked as they opened. Shawn shuffled in wearing heavy boots and a thick winter coat. Peter emerged from the folds of thick wool, where Shawn had been shielding him from the cold, and reached out for Emily. She clung to him. Dad stood. He motioned for Shawn to take the seat next to Emily. I stood and went to my room, pausing to take a last look at my father, who was inhaling deeply, readying himself to deliver a lengthy lecture.

“It was very stern,” Mother assured me twenty minutes later, when she appeared at my door asking if I could lend Emily a pair of shoes and a coat. I fetched them and watched from the kitchen as she disappeared, tucked under my brother’s arm.

The day before I returned to England, I drove seven miles along the mountain range, then turned onto a narrow dirt road and stopped in front of a powder-blue house. I parked behind an RV that was nearly as large as the house itself. I knocked; my sister answered.

She stood in the doorway in flannel pajamas, a toddler on her hip and two small girls clinging to her leg. Her son, about six, stood behind her. Audrey stepped aside to let me pass, but her movements were stiff, and she avoided looking directly at me. We’d spent little time together since she’d married.

I moved into the house, stopping abruptly in the entryway when I saw a three-foot hole in the linoleum that plunged to the basement. I walked past the hole and into the kitchen, which was filled with the scent of our mother’s oils—birch, eucalyptus, ravensara.

The conversation was slow, halting. Audrey asked me no questions about England or Cambridge. She had no frame of reference for my life, so we talked about hers—how the public school system was corrupt so she was teaching her children herself, at home. Like me, Audrey had never attended a public school. When she was seventeen, she had made a fleeting effort to get her GED. She had even enlisted the help of our cousin Missy, who had come up from Salt Lake City to tutor her. Missy had worked with Audrey for an entire summer, at the end of which she’d declared that Audrey’s education hovered somewhere between the fourth- and fifth-grade levels, and that a GED was out of the question. I chewed my lip and stared at her daughter, who had brought me a drawing, wondering what education she could hope to receive from a mother who had none herself.

We made breakfast for the children, then played with them in the snow. We baked, we watched crime dramas and designed beaded bracelets. It was as if I had stepped through a mirror and was living a day in the life I might have had, if I’d stayed on the mountain. But I hadn’t stayed. My life had diverged from my sister’s, and it felt as though there was no common ground between us. The hours passed; it was late afternoon; and still she felt distant from me, still she refused to meet my gaze.

I had brought a small porcelain tea set for her children, and when they began to quarrel over the teapot, I gathered up the pieces. The oldest girl reminded me that she was five now, which she said was too old to have a toy taken away. “If you act like a child,” I said, “I’ll treat you like one.”

I don’t know why I said it; I suppose Shawn was on my mind. I regretted the words even as they left my lips, hated myself for saying them. I turned to pass the tea set to my sister, so she could administer justice however she saw fit, but when I saw her expression I nearly dropped it. Her mouth hung open in a perfect circle.

“Shawn used to say that,” she said, fixing her eyes on mine.

That moment would stay with me. I would remember it the next day, when I boarded a plane in Salt Lake City, and it would still be on my mind when I landed in London. It was the shock of it that I couldn’t shake. Somehow, it had never occurred to me that my sister might have lived my life before I did.

—

THAT TERM, I PRESENTED myself to the university like resin to a sculptor. I believed I could be remade, my mind recast. I forced myself to befriend other students, clumsily introducing myself again and again until I had a small circle of friends. Then I set out to obliterate the barriers that separated me from them. I tasted red wine for the first time, and my new friends laughed at my pinched face. I discarded my high-necked blouses and began to wear more fashionable cuts—fitted, often sleeveless, with less restrictive necklines. In photos from this period I’m struck by the symmetry: I look like everyone else.

In April I began to do well. I wrote an essay on John Stuart Mill’s concept of self-sovereignty, and my supervisor, Dr. David Runciman, said that if my dissertation was of the same quality, I might be accepted to Cambridge for a PhD. I was stunned: I, who had sneaked into this grand place as an impostor, might now enter through the front door. I set to work on my dissertation, again choosing Mill as the topic.

One afternoon near the end of term, when I was eating lunch in the library cafeteria, I recognized a group of students from my program. They were seated together at a small table. I asked if I could join them, and a tall Italian named Nic nodded. From the conversation I gathered that Nic had invited the others to visit him in Rome during the spring holiday. “You can come, too,” he said.

We handed in our final essays for the term, then boarded a plane. On our first evening in Rome, we climbed one of the seven hills and looked out over the metropolis. Byzantine domes hovered over the city like rising balloons. It was nearly dusk; the streets were bathed in amber. It wasn’t the color of a modern city, of steel, glass and concrete. It was the color of sunset. It didn’t look real. Nic asked me what I thought of his home, and that was all I could say: it didn’t look real.

At breakfast the next morning, the others talked about their families. Someone’s father was a diplomat; another’s was an Oxford don. I was asked about my parents. I said my father owned a junkyard.

Nic took us to the conservatory where he’d studied violin. It was in the heart of Rome and was richly furnished, with a grand staircase and resonant halls. I tried to imagine what it would have been like to study in such a place, to walk across marble floors each morning and, day after day, come to associate learning with beauty. But my imagination failed me. I could only imagine the school as I was experiencing it now, as a kind of museum, a relic from someone else’s life.

For two days we explored Rome, a city that is both a living organism and a fossil. Bleached structures from antiquity lay like dried bones, embedded in pulsating cables and thrumming traffic, the arteries of modern life. We visited the Pantheon, the Roman Forum, the Sistine Chapel. My instinct was to worship, to venerate. That was how I felt toward the whole city: that it should be behind glass, adored from a distance, never touched, never altered. My companions moved through the city differently, aware of its significance but not subdued by it. They were not hushed by the Trevi Fountain; they were not silenced by the Colosseum. Instead, as we moved from one relic to the next, they debated philosophy—Hobbes and Descartes, Aquinas and Machiavelli. There was a kind of symbiosis in their relationship to these grand places: they gave life to the ancient architecture by making it the backdrop of their discourse, by refusing to worship at its altar as if it were a dead thing.

On the third night there was a rainstorm. I stood on Nic’s balcony and watched streaks of lightning race across the sky, claps of thunder chasing them. It was like being on Buck’s Peak, to feel such power in the earth and sky.

The next morning was cloudless. We took a picnic of wine and pastries to the grounds of the Villa Borghese. The sun was hot, the pastries ambrosial. I could not remember ever feeling more present. Someone said something about Hobbes, and without thinking I recited a line from Mill. It seemed the natural thing, to bring this voice from the past into a moment so saturated with the past already, even if the voice was mixed with my own. There was a pause while everyone checked to see who had spoken, then someone asked which text the line was from, and the conversation moved forward.

For the rest of the week, I experienced Rome as they did: as a place of history, but also as a place of life, of food and traffic and conflict and thunder. The city was no longer a museum; it was as vivid to me as Buck’s Peak. The Piazza del Popolo. The Baths of Caracalla. Castel Sant’Angelo. These became as real to my mind as the Princess, the red railway car, the Shear. The world they represented, of philosophy, science, literature—an entire civilization—took on a life that was distinct from the life I had known. At the Galleria Nazionale d’Arte Antica, I stood before Caravaggio’s Judith Beheading Holofernes and did not once think about chickens.

I don’t know what caused the transformation, why suddenly I could engage with the great thinkers of the past, rather than revere them to the point of muteness. But there was something about that city, with its white marble and black asphalt, crusted with history, ablaze in traffic lights, that showed me I could admire the past without being silenced by it.

I was still breathing in the fustiness of ancient stone when I arrived in Cambridge. I rushed up the staircase, anxious to check my email, knowing there would be a message from Drew. When I opened my laptop, I saw that Drew had written, but so had someone else: my sister.

—

I OPENED AUDREY’S MESSAGE. It was written in one long paragraph, with little punctuation and many spelling errors, and at first I fixated on these grammatical irregularities as a way to mute the text. But the words would not be hushed; they shouted at me from the screen.

Audrey said she should have stopped Shawn many years ago, before he could do to me what he’d done to her. She said that when she was young, she’d wanted to tell Mother, to ask for help, but she’d thought Mother wouldn’t believe her. She’d been right. Before her wedding, she’d experienced nightmares and flashbacks, and she’d told Mother about them. Mother had said the memories were false, impossible. I should have helped you, Audrey wrote. But when my own mother didn’t believe me, I stopped believing myself.[7]

It was a mistake she was going to correct. I believe God will hold me accountable if I don’t stop Shawn from hurting anyone else, she wrote. She was going to confront him, and our parents, and she was asking me to stand with her. I am doing this with or without you. But without you, I will probably lose.

I sat in the dark for a long time. I resented her for writing me. I felt she had torn me from one world, one life, where I was happy, and dragged me back into another.

I typed a response. I told her she was right, that of course we should stop Shawn, but I asked her to do nothing until I could return to Idaho. I don’t know why I asked her to wait, what benefit I thought time would yield. I don’t know what I thought would happen when we talked to our parents, but I understood instinctively what was at stake. As long as we had never asked, it was possible to believe that they would help. To tell them was to risk the unthinkable: it was to risk learning that they already knew.

Audrey did not wait, not even a day. The next morning she showed my email to Mother. I cannot imagine the details of that conversation, but I know that for Audrey it must have been a tremendous relief, laying my words before our mother, finally able to say, I’m not crazy. It happened to Tara, too.

For all of that day, Mother pondered it. Then she decided she had to hear the words from me. It was late afternoon in Idaho, nearly midnight in England, when my mother, unsure how to place an international call, found me online. The words on the screen were small, confined to a tiny text box in the corner of the browser, but somehow they seemed to swallow the room. She told me she had read my letter. I braced myself for her rage.

It is painful to face reality, she wrote. To realize there was something ugly, and I refused to see it.[8]

I had to read those lines a number of times before I understood them. Before I realized that she was not angry, not blaming me, or trying to convince me I had only imagined. She believed me.

Don’t blame yourself, I told her. Your mind was never the same after the accident.

Maybe, she said. But sometimes I think we choose our illnesses, because they benefit us in some way.

I asked Mother why she’d never stopped Shawn from hurting me.

Shawn always said you picked the fights, and I guess I wanted to believe that, because it was easier. Because you were strong and rational, and anyone could see that Shawn was not.

That didn’t make sense. If I had seemed rational, why had Mother believed Shawn when he’d told her I was picking fights? That I needed to be subdued, disciplined.

I’m a mother, she said. Mothers protect. And Shawn was so damaged.

I wanted to say that she was also my mother but I didn’t. I don’t think Dad will believe any of this, I typed.

He will, she wrote. But it’s hard for him. It reminds him of the damage his bipolar has caused to our family.

I had never heard Mother admit that Dad might be mentally ill. Years before, I had told her what I’d learned in my psychology class about bipolar disorder and schizophrenia, but she had shrugged it off. Hearing her say it now felt liberating. The illness gave me something to attack besides my father, so when Mother asked why I hadn’t come to her sooner, why I hadn’t asked for help, I answered honestly.

Because you were so bullied by Dad, I said. You were not powerful in the house. Dad ran things, and he was not going to help us.

I am stronger now, she said. I no longer run scared.

When I read this, I imagined my mother as a young woman, brilliant and energetic, but also anxious and complying. Then the image changed, her body thinning, elongating, her hair flowing, long and silver.

Emily is being bullied, I wrote.

She is, Mother said. Like I was.

She is you, I said.

She is me. But we know better now. We can rewrite the story.

I asked about a memory. It was from the weeks before I’d left for BYU, after Shawn had had a particularly bad night. He’d brought Mother to tears, then plopped onto the sofa and turned on the TV. I’d found her sobbing at the kitchen table, and she’d asked me not to go to BYU. “You’re the only one strong enough to handle him,” she’d said. “I can’t, and your father can’t. It has to be you.”

I typed slowly, reluctantly: Do you remember telling me not to go to school, that I was the only one who could handle Shawn?

Yes, I remember that.

There was a pause, then more words appeared—words I hadn’t known I needed to hear, but once I saw them, I realized I’d been searching my whole life for them.

You were my child. I should have protected you.

I lived a lifetime in the moment I read those lines, a life that was not the one I had actually lived. I became a different person, who remembered a different childhood. I didn’t understand the magic of those words then, and I don’t understand it now. I know only this: that when my mother told me she had not been the mother to me that she wished she’d been, she became that mother for the first time.

I love you, I wrote, and closed my laptop.

—

MOTHER AND I SPOKE only once about that conversation, on the phone, a week later. “It’s being dealt with,” she said. “I told your father what you and your sister said. Shawn will get help.”

I put the issue from my mind. My mother had taken up the cause. She was strong. She had built that business, with all those people working for her, and it dwarfed my father’s business, and all the other businesses in the whole town; she, that docile woman, had a power in her the rest of us couldn’t contemplate. And Dad. He had changed. He was softer, more prone to laugh. The future could be different from the past. Even the past could be different from the past, because my memories could change: I no longer remembered Mother listening in the kitchen while Shawn pinned me to the floor, pressing my windpipe. I no longer remembered her looking away.

My life in Cambridge was transformed—or rather, I was transformed into someone who believed she belonged in Cambridge. The shame I’d long felt about my family leaked out of me almost overnight. For the first time in my life I talked openly about where I’d come from. I admitted to my friends that I’d never been to school. I described Buck’s Peak, with its many junkyards, barns, corrals. I even told them about the root cellar full of supplies in the wheat field, and the gasoline buried near the old barn.

I told them I’d been poor, I told them I’d been ignorant, and in telling them this I felt not the slightest prick of shame. Only then did I understand where the shame had come from: it wasn’t that I hadn’t studied in a marble conservatory, or that my father wasn’t a diplomat. It wasn’t that Dad was half out of his mind, or that Mother followed him. It had come from having a father who shoved me toward the chomping blades of the Shear, instead of pulling me away from them. It had come from those moments on the floor, from knowing that Mother was in the next room, closing her eyes and ears to me, and choosing, for that moment, not to be my mother at all.

I fashioned a new history for myself. I became a popular dinner guest, with my stories of hunting and horses, of scrapping and fighting mountain fires. Of my brilliant mother, midwife and entrepreneur; of my eccentric father, junkman and zealot. I thought I was finally being honest about the life I’d had before. It wasn’t the truth exactly, but it was true in a larger sense: true to what would be, in the future, now that everything had changed for the better. Now that Mother had found her strength.

The past was a ghost, insubstantial, unaffecting. Only the future had weight.

When I next returned to Buck’s Peak, it was autumn and Grandma-down-the-hill was dying. For nine years she had battled the cancer in her bone marrow; now the contest was ending. I had just learned that I’d won a place at Cambridge to study for a PhD when Mother wrote to me. “Grandma is in the hospital again,” she said. “Come quick. I think this will be the last time.”

When I landed in Salt Lake, Grandma was drifting in and out of consciousness. Drew met me at the airport. We were more than friends by then, and Drew said he would drive me to Idaho, to the hospital in town.

I hadn’t been back there since I’d taken Shawn years before, and as I walked down its white, antiseptic hallway, it was difficult not to think of him. We found Grandma’s room. Grandpa was seated at her bedside, holding her speckled hand. Her eyes were open and she looked at me. “It’s my little Tara, come all the way from England,” she said, then her eyes closed. Grandpa squeezed her hand but she was asleep. A nurse told us she would likely sleep for hours.

Drew said he would drive me to Buck’s Peak. I agreed, and it wasn’t until the mountain came into view that I wondered whether I’d made a mistake. Drew had heard my stories, but still there was a risk in bringing him here: this was not a story, and I doubted whether anyone would play the part I had written for them.

The house was in chaos. There were women everywhere, some taking orders over the phone, others mixing oils or straining tinctures. There was a new annex on the south side of the house, where younger women were filling bottles and packaging orders for shipment. I left Drew in the living room and went to the bathroom, which was the only room in the house that still looked the way I remembered it. When I came out I walked straight into a thin old woman with wiry hair and large, square glasses.

“This bathroom is for senior management only,” she said. “Bottle fillers must use the bathroom in the annex.”

“I don’t work here,” I said.

She stared at me. Of course I worked here. Everyone worked here.

“This bathroom is for senior management,” she repeated, straightening to her full height. “You are not allowed to leave the annex.”

She walked away before I could reply.

I still hadn’t seen either of my parents. I weaved my way back through the house and found Drew on the sofa, listening to a woman explain that aspirin can cause infertility. I grasped his hand and pulled him behind me, cutting a path through the strangers.

“Is this place for real?” he said.

I found Mother in a windowless room in the basement. I had the impression that she was hiding there. I introduced her to Drew and she smiled warmly. “Where’s Dad?” I said. I suspected that he was sick in bed, as he had been prone to pulmonary illnesses since the explosion had charred his lungs.

“I’m sure he’s in the fray,” she said, rolling her eyes at the ceiling, which thrummed with the thudding of feet.

Mother came with us upstairs. The moment she appeared on the landing, she was hailed by several of her employees with questions from clients. Everyone seemed to want her opinion—about their burns, their heart tremors, their underweight infants. She waved them off and pressed forward. The impression she gave as she moved through her own house was of a celebrity in a crowded restaurant, trying not to be recognized.

My father’s desk was the size of a car. It was parked in the center of the chaos. He was on the phone, which he’d wedged between his cheek and shoulder so it wouldn’t slip through his waxy hands. “Doctors can’t help with them diabetes,” he said, much too loudly. “But the Lord can!”

I looked sideways at Drew, who was smiling. Dad hung up and turned toward us. He greeted Drew with a large grin. He radiated energy, feeding off the general bedlam of the house. Drew said he was impressed with the business, and Dad seemed to grow six inches. “We’ve been blessed for doing the Lord’s work,” he said.

The phone rang again. There were at least three employees tasked with answering it, but Dad leapt for the receiver as if he’d been waiting for an important call. I’d never seen him so full of life.

“The power of God on earth,” he shouted into the mouthpiece. “That’s what these oils are: God’s pharmacy!”

The noise in the house was disorienting, so I took Drew up the mountain. We strolled through fields of wild wheat and from there into the skirt of pines at the mountain base. The fall colors were soothing and we stayed for hours, gazing down at the quiet valley. It was late afternoon when we finally made our way back to the house and Drew left for Salt Lake City.

I entered the Chapel through the French doors and was surprised by the silence. The house was empty, every phone disconnected, every workstation abandoned. Mother sat alone in the center of the room.

“The hospital called,” she said. “Grandma’s gone.”

—

MY FATHER LOST HIS appetite for the business. He started getting out of bed later and later, and when he did, it seemed it was only to insult or accuse. He shouted at Shawn about the junkyard and lectured Mother about her management of the employees. He snapped at Audrey when she tried to make him lunch, and barked at me for typing too loudly. It was as if he wanted to fight, to punish himself for the old woman’s death. Or perhaps the punishment was for her life, for the conflict that had been between them, which had only ended now she was dead.

The house slowly filled again. The phones were reconnected, and women materialized to answer them. Dad’s desk remained empty. He spent his days in bed, gazing up at the stucco ceiling. I brought him supper, as I had as a child, and wondered now, as I’d wondered then, whether he knew I was there.

Mother moved about the house with the vitality of ten people, mixing tinctures and essential oils, directing her employees between making funeral arrangements and cooking for every cousin and aunt who dropped in unannounced to reminisce about Grandma. As often as not I’d find her in an apron, hovering over a roast with a phone in each hand, one a client, the other an uncle or friend calling to offer condolences. Through all this my father remained in bed.

Dad spoke at the funeral. His speech was a twenty-minute sermon on God’s promises to Abraham. He mentioned my grandmother twice. To strangers it must have seemed he was hardly affected by the loss of his mother, but we knew better, we who could see the devastation.

When we arrived home from the service, Dad was incensed that lunch wasn’t ready. Mother scrambled to serve the stew she’d left to slow-cook, but after the meal Dad seemed equally frustrated by the dishes, which Mother hurriedly cleaned, and then by his grandchildren, who played noisily while Mother dashed about trying to hush them.

That evening, when the house was empty and quiet, I listened from the living room as my parents argued in the kitchen.

“The least you could do,” Mother said, “is fill out these thank-you cards. It was your mother, after all.”

“That’s wifely work,” Dad said. “I’ve never heard of a man writing cards.”

He had said the exact wrong thing. For ten years, Mother had been the primary breadwinner, while continuing to cook meals, clean the house, do the laundry, and I had never once heard her express anything like resentment. Until now.

“Then you should do the husband’s work,” she said, her voice raised.

Soon they were both shouting. Dad tried to corral her, to subdue her with a show of anger, the way he always had, but this only made her more stubborn. Eventually she tossed the cards on the table and said, “Fill them out or don’t. But if you don’t, no one will.” Then she marched downstairs. Dad followed, and for an hour their shouts rose up through the floor. I’d never heard my parents shout like that—at least, not my mother. I’d never seen her refuse to give way.

The next morning I found Dad in the kitchen, dumping flour into a glue-like substance I assumed was supposed to be pancake batter. When he saw me, he dropped the flour and sat at the table. “You’re a woman, ain’tcha?” he said. “Well, this here’s a kitchen.” We stared at each other and I contemplated the distance that had sprung up between us—how natural those words sounded to his ears, how grating to mine.

It wasn’t like Mother to leave Dad to make his own breakfast. I thought she might be ill and went downstairs to check on her. I’d barely made it to the landing when I heard it: deep sobs coming from the bathroom, muffled by the steady drone of a blow-dryer. I stood outside the door and listened for more than a minute, paralyzed. Would she want me to leave, to pretend I hadn’t heard? I waited for her to catch her breath, but her sobs only grew more desperate.

I knocked. “It’s me,” I said.

The door opened, a sliver at first, then wider, and there was my mother, her skin glistening from the shower, wrapped in a towel that was too small to cover her. I had never seen my mother this way, and instinctively I closed my eyes. The world went black. I heard a thud, the cracking of plastic, and opened my eyes. Mother had dropped the blow-dryer and it had struck the floor, its roar now doubled as it rebounded off the exposed concrete. I looked at her, and as I did she pulled me to her and held me. The wet from her body seeped into my clothes, and I felt droplets slide from her hair and onto my shoulder.

I didn’t stay long on Buck’s Peak, maybe a week. On the day I left the mountain, Audrey asked me not to go. I have no memory of the conversation, but I remember writing the journal entry about it. I wrote it my first night back in Cambridge, while sitting on a stone bridge and staring up at King’s College Chapel. I remember the river, which was calm; I remember the slow drift of autumn leaves resting on the glassy surface. I remember the scratch of my pen moving across the page, recounting in detail, for a full eight pages, precisely what my sister had said. But the memory of her saying it is gone: it is as if I wrote in order to forget.

Audrey asked me to stay. Shawn was too strong, she said, too persuasive, for her to confront him alone. I told her she wasn’t alone, she had Mother. Audrey said I didn’t understand. No one had believed us after all. If we asked Dad for help, she was sure he’d call us both liars. I told her our parents had changed and we should trust them. Then I boarded a plane and took myself five thousand miles away.

If I felt guilty to be documenting my sister’s fears from such a safe distance, surrounded by grand libraries and ancient chapels, I gave only one indication of it, in the last line I wrote that night: Cambridge is less beautiful tonight.

—

DREW HAD COME WITH me to Cambridge, having been admitted to a master’s program in Middle Eastern studies. I told him about my conversation with Audrey. He was the first boyfriend in whom I confided about my family—really confided, the truth and not just amusing anecdotes. Of course all that is in the past, I said. My family is different now. But you should know. So you can watch me. In case I do something crazy.

The first term passed in a flurry of dinners and late-night parties, punctuated by even later nights in the library. To qualify for a PhD, I had to produce a piece of original academic research. In other words, having spent five years reading history, I was now being asked to write it.

But to write what? While reading for my master’s thesis, I’d been surprised to discover echoes of Mormon theology in the great philosophers of the nineteenth century. I mentioned this to David Runciman, my supervisor. “That’s your project,” he said. “You can do something no one has done: you can examine Mormonism not just as a religious movement, but as an intellectual one.”

I began to reread the letters of Joseph Smith and Brigham Young. As a child I’d read those letters as an act of worship; now I read them with different eyes, not the eyes of a critic, but also not the eyes of a disciple. I examined polygamy, not as a doctrine but as a social policy. I measured it against its own aims, as well as against other movements and theories from the same period. It felt like a radical act.

My friends in Cambridge had become a kind of family, and I felt a sense of belonging with them that, for many years, had been absent on Buck’s Peak. Sometimes I felt damned for those feelings. No natural sister should love a stranger more than a brother, I thought, and what sort of daughter prefers a teacher to her own father?

But although I wished it were otherwise, I did not want to go home. I preferred the family I had chosen to the one I had been given, so the happier I became in Cambridge, the more my happiness was made fetid by my feeling that I had betrayed Buck’s Peak. That feeling became a physical part of me, something I could taste on my tongue or smell on my own breath.

I bought a ticket to Idaho for Christmas. The night before my flight, there was a feast in my college. One of my friends had formed a chamber choir that was to sing carols during dinner. The choir had been rehearsing for weeks, but on the day of the feast the soprano fell ill with bronchitis. My phone rang late that afternoon. It was my friend. “Please tell me you know someone who can sing,” he said.

I had not sung for years, and never without my father to hear me, but a few hours later I joined the chamber choir on a platform near the rafters, above the massive Christmas tree that dominated the hall. I treasured the moment, taking pleasure in the lightness I felt to have music once again floating up from my chest, and wondering whether Dad, if he were here, would have braved the university and all its socialism to hear me sing. I believed he would.

—

BUCK’S PEAK WAS UNCHANGED. The Princess was buried in snow but I could see the deep contours of her legs. Mother was in the kitchen when I arrived, stirring a stew with one hand and with the other holding the phone and explaining the properties of motherwort. Dad’s desk was still empty. He was in the basement, Mother said, in bed. Something had hold of his lungs.

A burly stranger shuffled through the back door. Several seconds passed before I recognized my brother. Luke’s beard was so thick, he looked like one of his goats. His left eye was white and dead: he’d been shot in the face with a paintball gun a few months before. He crossed the room and clapped me on the back, and I stared into his remaining eye, looking for something familiar. But it wasn’t until I saw the raised scar on his forearm, a curved check mark two inches wide from where the Shear had bitten his flesh, that I was sure this man was my brother.[9] He told me he was living with his wife and a pack of kids in a mobile home behind the barn, making his money working oil rigs in North Dakota.

Two days passed. Dad came upstairs every evening and settled himself into a sofa in the Chapel, where he would cough and watch TV or read the Old Testament. I spent my days studying or helping Mother.

On the third evening I was at the kitchen table, reading, when Shawn and Benjamin shuffled through the back door. Benjamin was telling Shawn about a punch he’d thrown after a fender bender in town. He said that before climbing out of his truck to confront the other driver, he’d slipped his handgun into the waistband of his jeans. “The guy didn’t know what he was getting into,” Benjamin said, grinning.

“Only an idiot brings a gun into a mess like that,” Shawn said.

“I wasn’t gonna use it,” Benjamin muttered.

“Then don’t bring it,” Shawn said. “Then you know you won’t use it. If you bring it you might use it, that’s how things are. A fistfight can turn into a gunfight real quick.”

Shawn spoke calmly, thoughtfully. His blond hair was filthy and uncut, growing wild, and his face was covered in stubble the color of shale. His eyes shone from under the oil and dirt, blazes of blue in clouds of ash. His expression, as well as his words, seemed to belong to a much older man, a man whose hot blood had cooled, who was at peace.

Shawn turned to me. I had been avoiding him, but suddenly that seemed unfair. He had changed; it was cruel to pretend he hadn’t. He asked if I’d like to go for a drive, and I said I would. Shawn wanted ice cream so we got milkshakes. The conversation was calm, comfortable, like it had been years before on those dusky evenings in the corral. He told me about running the crew without Dad, about Peter’s frail lungs—about the surgeries and the oxygen tubes he still wore at night.

We were nearly home, only a mile from Buck’s Peak, when Shawn cranked the wheel and the car skidded on the ice. He accelerated through the spin, the tires caught, and the car leapt onto a side road.

“Where we going?” I asked, but the road only went one place.

The church was dark, the parking lot deserted.

Shawn circled the lot, then parked near the main entrance. He switched off the ignition and the headlights faded. I could barely make out the curve of his face in the dark.

“You talk much to Audrey?” he said.

“Not really,” I said.

He seemed to relax, then he said, “Audrey is a lying piece of shit.”

I looked away, fixing my eyes on the church spire, visible against the light from the stars.

“I’d put a bullet in her head,” Shawn said, and I felt his body shift toward me. “But I don’t want to waste a good bullet on a worthless bitch.”

It was crucial that I not look at him. As long as I kept my eyes on the spire, I almost believed he couldn’t touch me. Almost. Because even while I clung to this belief, I waited to feel his hands on my neck. I knew I would feel them, and soon, but I didn’t dare do anything that might break the spell of waiting. In that moment part of me believed, as I had always believed, that it would be me who broke the spell, who caused it to break. When the stillness shattered and his fury rushed at me, I would know that something I had done was the catalyst, the cause. There is hope in such a superstition; there is the illusion of control.

I stayed still, without thought or motion.

The ignition clicked, the engine growled to life. Warm air flooded through the vents.

“You feel like a movie?” Shawn said. His voice was casual. I watched the world revolve as the car spun around and lurched back to the highway. “A movie sounds just right,” he said.

I said nothing, unwilling to move or speak lest I offend the strange sorcery of physics that I still believed had saved me. Shawn seemed unaware of my silence. He drove the last mile to Buck’s Peak chatting cheerfully, almost playfully, about whether to watch The Man Who Knew Too Little, or not.

I didn’t feel particularly brave as I approached my father in the Chapel that night. I saw my role as reconnaissance: I was there to relay information, to tell Dad that Shawn had threatened Audrey, because Dad would know what to do.

Or perhaps I was calm because I was not there, not really. Maybe I was across an ocean, on another continent, reading Hume under a stone archway. Maybe I was racing through King’s College, the Discourse on Inequality tucked under my arm.

“Dad, I need to tell you something.”

I said that Shawn had made a joke about shooting Audrey, and that I thought it was because Audrey had confronted him about his behavior. Dad stared at me, and the skin where his lips had been tightened. He shouted for Mother and she appeared. Her mood was somber; I couldn’t understand why she wouldn’t look me in the eye.

“What exactly are you saying?” Dad said.

From that moment it was an interrogation. Every time I suggested that Shawn was violent or manipulative in any way, Dad shouted at me: “Where’s your proof? Do you have proof?”

“I have journals,” I said.

“Get them, I’m going to read them.”

“I don’t have them with me.” This was a lie; they were under my bed.

“What the hell am I supposed to think if you ain’t got proof?” Dad was still shouting. Mother sat on the sofa’s edge, her mouth open in a slant. She looked in agony.

“You don’t need proof,” I said quietly. “You’ve seen it. You’ve both seen it.”

Dad said I wouldn’t be happy until Shawn was rotting in prison, that I’d come back from Cambridge just to raise hell. I said I didn’t want Shawn in prison but that some type of intervention was needed. I turned to Mother, waiting for her to add her voice to mine, but she was silent. Her eyes were fixed on the floor as if Dad and I were not there.

There was a moment when I realized she would not speak, that she would sit there and say nothing, that I was alone. I tried to calm Dad but my voice trembled, cracked. Then I was wailing—sobs erupted from somewhere, some part of me I had not felt in years, that I had forgotten existed. I thought I might vomit.

I ran to the bathroom. I was shaking from my feet to my fingers.

I had to strangle the sobs quickly—Dad would never take me seriously if I couldn’t—so I stopped the bawling using the old methods: staring my face down in the mirror and scolding it for every tear. It was such a familiar process, that in doing it I shattered the illusion I’d been building so carefully for the past year. The fake past, the fake future, both gone.

I stared at the reflection. The mirror was mesmeric, with its triple panels trimmed with false oak. It was the same mirror I’d gazed into as a child, then as a girl, then as a youth, half woman, half girl. Behind me was the same toilet Shawn had put my head in, holding me there until I confessed I was a whore.

I had often locked myself in this bathroom after Shawn let me go. I would move the panels until they showed my face three times, then I would glare at each one, contemplating what Shawn had said and what he had made me say, until it all began to feel true instead of just something I had said to make the pain stop. And here I was still, and here was the mirror. The same face, repeated in the same three panels.

Except it wasn’t. This face was older, and floating above a soft cashmere sweater. But Dr. Kerry was right: it wasn’t the clothes that made this face, this woman, different. It was something behind her eyes, something in the set of her jaw—a hope or belief or conviction—that a life is not a thing unalterable. I don’t have a word for what it was I saw, but I suppose it was something like faith.

I had regained a fragile sense of calm, and I left the bathroom carrying that calmness delicately, as if it were a china plate balancing on my head. I walked slowly down the hall, taking small, even steps.

“I’m going to bed,” I said when I’d made it to the Chapel. “We’ll talk about this tomorrow.”

Dad was at his desk, holding a phone in his left hand. “We’ll talk about it now,” he said. “I told Shawn what you said. He is coming.”

—

I CONSIDERED MAKING A run for it. Could I get to my car before Shawn made it to the house? Where were the keys? I need my laptop, I thought, with my research. Leave it, the girl from the mirror said.

Dad told me to sit and I did. I don’t know how long I waited, paralyzed with indecision, but I was still wondering if there was time to escape when the French doors opened and Shawn walked in. Suddenly the vast room felt tiny. I looked at my hands. I couldn’t raise my eyes.

I heard footsteps. Shawn had crossed the room and was now sitting next to me on the sofa. He waited for me to look at him, and when I didn’t he reached out and took my hand. Gently, as if he were unfolding the petals of a rose, he peeled open my fingers and dropped something into them. I felt the cold of the blade before I saw it, and sensed the blood even before I glimpsed the red streak staining my palm.

The knife was small, only five or six inches long and very thin. The blade glowed crimson. I rubbed my thumb and index finger together, then brought them to my nose and inhaled. Metallic. It was definitely blood. Not mine—he’d merely handed me the knife—but whose?

“If you’re smart, Siddle Lister,” Shawn said, “you’ll use this on yourself. Because it will be better than what I’ll do to you if you don’t.”

“That’s uncalled for,” Mother said.

I gaped at Mother, then at Shawn. I must have seemed like an idiot to them, but I couldn’t grasp what was happening well enough to respond to it. I half-wondered if I should return to the bathroom and climb through the mirror, then send out the other girl, the one who was sixteen. She could handle this, I thought. She would not be afraid, like I was. She would not be hurt, like I was. She was a thing of stone, with no fleshy tenderness. I did not yet understand that it was this fact of being tender—of having lived some years of a life that allowed tenderness—that would, finally, save me.

I stared at the blade. Dad began a lecture, pausing often so Mother could ratify his remarks. I heard voices, among them my own, chanting harmonies in an ancient hall. I heard laughter, the slosh of wine being poured from a bottle, the tinkle of butter knives tapping porcelain. I heard little of my father’s speech, but I remember exactly, as if it were happening now, being transported over an ocean and back through three sunsets, to the night I had sung with my friends in the chamber choir. I must have fallen asleep, I thought. Too much wine. Too much Christmas turkey.

Having decided I was dreaming, I did what one does in dreams: I tried to understand and use the rules of this queer reality. I reasoned with the strange shadows impersonating my family, and when reasoning failed, I lied. The impostors had bent reality. Now it was my turn. I told Shawn I hadn’t said anything to Dad. I said things like “I don’t know how Dad got that idea” and “Dad must have misheard me,” hoping that if I rejected their percipience, they would simply dissipate. An hour later, when the four of us were still seated on the sofas, I finally came to terms with their physical persistence. They were here, and so was I.

The blood on my hands had dried. The knife lay on the carpet, forgotten by everyone except me. I tried not to stare at it. Whose was the blood? I studied my brother. He had not cut himself.

Dad had begun a new lecture, and this time I was present enough to hear it. He explained that little girls need to be instructed in how to behave appropriately around men, so as not to be too inviting. He’d noticed indecent habits in my sister’s daughters, the oldest of whom was six. Shawn was calm. He had been worn down by the sheer duration of Dad’s droning. More than that, he felt protected, justified, so that when the lecture finally ended he said to me, “I don’t know what you said to Dad tonight, but I can tell just by looking at you that I’ve hurt you. And I’m sorry.”

We hugged. We laughed like we always did after a fight. I smiled at him like I’d always done, like she would have. But she wasn’t there, and the smile was a fake.

—

I WENT TO MY ROOM and shut the door, quietly sliding the bolt, and called Drew. I was nearly incoherent with panic but eventually he understood. He said I should leave, right now, and he’d meet me halfway. I can’t, I said. At this moment things are calm. If I try to run off in the middle of the night, I don’t know what will happen.

I went to bed but not to sleep. I waited until six in the morning, then I found Mother in the kitchen. I’d borrowed the car I was driving from Drew, so I told Mother something had come up unexpectedly, that Drew needed his car in Salt Lake. I said I’d be back in a day or two.

A few minutes later I was driving down the hill. The highway was in sight when I saw something and stopped. It was the trailer where Shawn lived with Emily and Peter. A few feet from the trailer, near the door, the snow was stained with blood. Something had died there.

From Mother I would later learn it was Diego, a German shepherd Shawn had purchased a few years before. The dog had been a pet, much beloved by Peter. After Dad had called, Shawn had stepped outside and slashed the dog to death, while his young son, only feet away, listened to the dog scream. Mother said the execution had nothing to do with me, that it had to be done because Diego was killing Luke’s chickens. It was a coincidence, she said.

I wanted to believe her but didn’t. Diego had been killing Luke’s chickens for more than a year. Besides, Diego was a purebred. Shawn had paid five hundred dollars for him. He could have been sold.

But the real reason I didn’t believe her was the knife. I’d seen my father and brothers put down dozens of dogs over the years—strays mostly, that wouldn’t stay out of the chicken coop. I’d never seen anyone use a knife on a dog. We shot them, in the head or the heart, so it was quick. But Shawn chose a knife, and a knife whose blade was barely bigger than his thumb. It was the knife you’d choose to experience a slaughter, to feel the blood running down your hand the moment the heart stopped beating. It wasn’t the knife of a farmer, or even of a butcher. It was a knife of rage.

—

I DON’T KNOW WHAT happened in the days that followed. Even now, as I scrutinize the components of the confrontation—the threat, the denial, the lecture, the apology—it is difficult to relate them. When I considered it weeks later, it seemed I had made a thousand mistakes, driven a thousand knives into the heart of my own family. Only later did it occur to me that whatever damage was done that night might not have been done solely by me. And it was more than a year before I understood what should have been immediately apparent: that my mother had not confronted my father, and my father had not confronted Shawn. Dad had never promised to help me and Audrey. Mother had lied.

Now, when I reflect on my mother’s words, remembering the way they appeared as if by magic on the screen, one detail stands above the rest: that Mother described my father as bipolar. It was the exact disorder that I myself suspected. It was my word, not hers. Then I wonder if perhaps my mother, who had always reflected so perfectly the will of my father, had that night merely been reflecting mine.

No, I tell myself. They were her words. But hers or not, those words, which had so comforted and healed me, were hollow. I don’t believe they were faithless, but sincerity failed to give them substance, and they were swept away by other, stronger currents.

I fled the mountain with my bags half packed and did not retrieve anything that was left behind. I went to Salt Lake and spent the rest of the holidays with Drew.

I tried to forget that night. For the first time in fifteen years, I closed my journal and put it away. Journaling is contemplative, and I didn’t want to contemplate anything.

After the New Year I returned to Cambridge, but I withdrew from my friends. I had seen the earth tremble, felt the preliminary shock; now I waited for the seismic event that would transform the landsape. I knew how it would begin. Shawn would think about what Dad had told him on the phone, and sooner or later he would realize that my denial—my claim that Dad had misunderstood me—was a lie. When he realized the truth, he would despise himself for perhaps an hour. Then he would transfer his loathing to me.

It was early March when it happened. Shawn sent me an email. It contained no greeting, no message whatsoever. Just a chapter from the Bible, from Matthew, with a single verse set apart in bold: O generation of vipers, how can ye, being evil, speak good things? It froze my blood.

Shawn called an hour later. His tone was casual, and we talked for twenty minutes about Peter, about how his lungs were developing. Then he said, “I have a decision to make, and I’d like your advice.”

“Sure.”

“I can’t decide,” he said. He paused, and I thought perhaps the connection had failed. “Whether I should kill you myself, or hire an assassin.” There was a static-filled silence. “It might be cheaper to hire someone, when you figure in the cost of the flight.”

I pretended I hadn’t understood, but this only made him aggressive. Now he was hurling insults, snarling. I tried to calm him but it was pointless. We were seeing each other at long last. I hung up on him but he called again, and again and again, each time repeating the same lines, that I should watch my back, that his assassin was coming for me. I called my parents.

“He didn’t mean it,” Mother said. “Anyway, he doesn’t have that kind of money.”

“Not the point,” I said.

Dad wanted evidence. “You didn’t record the call?” he said. “How am I supposed to know if he was serious?”

“He sounded like he did when he threatened me with the bloody knife,” I said.

“Well, he wasn’t serious about that.”

“Not the point,” I said again.

The phone calls stopped, eventually, but not because of anything my parents did. They stopped when Shawn cut me out of his life. He wrote, telling me to stay away from his wife and child, and to stay the hell away from him. The email was long, a thousand words of accusation and bile, but by the end his tone was mournful. He said he loved his brothers, that they were the best men he knew. I loved you the best of all of them, he wrote, but you had a knife in my back the whole time.

It had been years since I’d had a relationship with my brother, but the loss of it, even with months of foreknowledge, stunned me.

My parents said he was justified in cutting me off. Dad said I was hysterical, that I’d thrown thoughtless accusations when it was obvious my memory couldn’t be trusted. Mother said my rage was a real threat and that Shawn had a right to protect his family. “Your anger that night,” she told me on the phone, meaning the night Shawn had killed Diego, “was twice as dangerous as Shawn has ever been.”

Reality became fluid. The ground gave way beneath my feet, dragging me downward, spinning fast, like sand rushing through a hole in the bottom of the universe. The next time we spoke, Mother told me that the knife had never been meant as a threat. “Shawn was trying to make you more comfortable,” she said. “He knew you’d be scared if he were holding a knife, so he gave it to you.” A week later she said there had never been any knife at all.

“Talking to you,” she said, “your reality is so warped. It’s like talking to someone who wasn’t even there.”

I agreed. It was exactly like that.

—

I HAD A GRANT to study that summer in Paris. Drew came with me. Our flat was in the sixth arrondissement, near the Luxembourg Gardens. My life there was entirely new, and as near to a cliché as I could make it. I was drawn to those parts of the city where one could find the most tourists so I could throw myself into their center. It was a hectic form of forgetting, and I spent the summer in pursuit of it: of losing myself in swarms of travelers, allowing myself to be wiped clean of all personality and character, of all history. The more crass the attraction, the more I was drawn to it.

I had been in Paris for several weeks when, one afternoon, returning from a French lesson, I stopped at a café to check my email. There was a message from my sister.

My father had visited her—this I understood immediately—but I had to read the message several times before I understood what exactly had taken place. Our father had testified to her that Shawn had been cleansed by the Atonement of Christ, that he was a new man. Dad had warned Audrey that if she ever again brought up the past, it would destroy our entire family. It was God’s will that Audrey and I forgive Shawn, Dad said. If we did not, ours would be the greater sin.

I could easily imagine this meeting, the gravity of my father as he sat across from my sister, the reverence and power in his words.

Audrey told Dad that she had accepted the power of the Atonement long ago, and had forgiven her brother. She said that I had provoked her, had stirred up anger in her. That I had betrayed her because I’d given myself over to fear, the realm of Satan, rather than walking in faith with God. I was dangerous, she said, because I was controlled by that fear, and by the Father of Fear, Lucifer.

That is how my sister ended her letter, by telling me I was not welcome in her home, or even to call her unless someone else was on the line to supervise, to keep her from succumbing to my influence. When I read this, I laughed out loud. The situation was perverse but not without irony: a few months before, Audrey had said that Shawn should be supervised around children. Now, after our efforts, the one who would be supervised was me.

—

WHEN I LOST MY SISTER, I lost my family.

I knew my father would pay my brothers the same visit he’d paid her. Would they believe him? I thought they would. After all, Audrey would confirm it. My denials would be meaningless, the rantings of a stranger. I’d wandered too far, changed too much, bore too little resemblance to the scabby-kneed girl they remembered as their sister.

There was little hope of overpowering the history my father and sister were creating for me. Their account would claim my brothers first, then it would spread to my aunts, uncles, cousins, the whole valley. I had lost an entire kinship, and for what?

It was in this state of mind that I received another letter: I had won a visiting fellowship to Harvard. I don’t think I have ever received a piece of news with more indifference. I knew I should be drunk with gratitude that I, an ignorant girl who’d crawled out of a scrap heap, should be allowed to study there, but I couldn’t summon the fervor. I had begun to conceive of what my education might cost me, and I had begun to resent it.

—

AFTER I READ AUDREY’S LETTER, the past shifted. It started with my memories of her. They transformed. When I recalled any part of our childhood together, moments of tenderness or humor, of the little girl who had been me with the little girl who had been her, the memory was immediately changed, blemished, turned to rot. The past became as ghastly as the present.

The change was repeated with every member of my family. My memories of them became ominous, indicting. The female child in them, who had been me, stopped being a child and became something else, something threatening and ruthless, something that would consume them.

This monster child stalked me for a month before I found a logic to banish her: that I was likely insane. If I was insane, everything could be made to make sense. If I was sane, nothing could. This logic seemed damning. It was also a relief. I was not evil; I was clinical.

I began to defer, always, to the judgment of others. If Drew remembered something differently than I did, I would immediately concede the point. I began to rely on Drew to tell me the facts of our lives. I took pleasure in doubting myself about whether we’d seen a particular friend last week or the week before, or whether our favorite crêperie was next to the library or the museum. Questioning these trivial facts, and my ability to grasp them, allowed me to doubt whether anything I remembered had happened at all.

My journals were a problem. I knew that my memories were not memories only, that I had recorded them, that they existed in black and white. This meant that more than my memory was in error. The delusion was deeper, in the core of my mind, which invented in the very moment of occurrence, then recorded the fiction.

In the month that followed, I lived the life of a lunatic. Seeing sunshine, I suspected rain. I felt a relentless desire to ask people to verify whether they were seeing what I was seeing. Is this book blue? I wanted to ask. Is that man tall?

Sometimes this skepticism took the form of uncompromising certainty: there were days when the more I doubted my own sanity, the more violently I defended my own memories, my own “truth,” as the only truth possible. Shawn was violent, dangerous, and my father was his protector. I couldn’t bear to hear any other opinion on the subject.

In those moments I searched feverishly for a reason to think myself sane. Evidence. I craved it like air. I wrote to Erin—the woman Shawn had dated before and after Sadie, who I hadn’t seen since I was sixteen. I told her what I remembered and asked her, bluntly, if I was deranged. She replied immediately that I was not. To help me trust myself, she shared her memories—of Shawn screaming at her that she was a whore. My mind snagged on that word. I had not told her that that was my word.

Erin told me another story. Once, when she had talked back to Shawn—just a little, she said, as if her manners were on trial—he’d ripped her from her house and slammed her head against a brick wall so hard she’d thought he was going to kill her. His hands locked around her throat. I was lucky, she wrote. I had screamed before he began choking me, and my grandpa heard it and stopped him in time. But I know what I saw in his eyes.

Her letter was like a handrail fixed to reality, one I could reach out and grasp when my mind began to spin. That is, until it occurred to me that she might be as crazy as I was. She was damaged, obviously, I told myself. How could I trust her account after what she’d been through? I could not give this woman credence because I, of all people, knew how crippling her psychological injuries were. So I continued searching for testimony from some other source.

Four years later, by pure chance, I would get it.

While traveling in Utah for research, I would meet a young man who would bristle at my last name.

“Westover,” he would say, his face darkening. “Any relation to Shawn?”

“My brother.”

“Well, the last time I saw your brother,” he would say, emphasizing this last word as if he were spitting on it, “he had both hands wrapped around my cousin’s neck, and he was smashing her head into a brick wall. He would have killed her, if it weren’t for my grandfather.”

And there it was. A witness. An impartial account. But by the time I heard it, I no longer needed to hear it. The fever of self-doubt had broken long ago. That’s not to say I trusted my memory absolutely, but I trusted it as much as I trusted anybody else’s, and more than some people’s.

But that was years away.

It was a sunny September afternoon when I heaved my suitcase through Harvard Yard. The colonial architecture felt foreign but also crisp and unimposing compared to the Gothic pinnacles of Cambridge. The central library, called the Widener, was the largest I had ever seen, and for a few minutes I forgot the past year and stared up at it, wonderstruck.

My room was in the graduate dorms near the law school. It was small and cavelike—dark, moist, frigid, with ashen walls and cold tiles the color of lead. I spent as little time in it as possible. The university seemed to offer a new beginning, and I intended to take it. I enrolled in every course I could squeeze into my schedule, from German idealism to the history of secularism to ethics and law. I joined a weekly study group to practice French, and another to learn knitting. The graduate school offered a free course on charcoal sketching. I had never drawn in my life but I signed up for that, too.

I began to read—Hume, Rousseau, Smith, Godwin, Wollstonecraft and Mill. I lost myself in the world they had lived in, the problems they had tried to solve. I became obsessed with their ideas about the family—with how a person ought to weigh their special obligations to kin against their obligations to society as a whole. Then I began to write, weaving the strands I’d found in Hume’s Principles of Morals with filaments from Mill’s The Subjection of Women. It was good work, I knew it even as I wrote it, and when I’d finished I set it aside. It was the first chapter of my PhD.

I returned from my sketching class one Saturday morning to find an email from my mother. We’re coming to Harvard, she said. I read that line at least three times, certain she was joking. My father did not travel—I’d never known him to go anywhere except Arizona to visit his mother—so the idea that he would fly across the country to see a daughter he believed taken by the devil seemed ludicrous. Then I understood: he was coming to save me. Mother said they had already booked their flights and would be staying in my dorm room.

“Do you want a hotel?” I asked. They didn’t.

—

A FEW DAYS LATER, I signed in to an old chat program I hadn’t used in years. There was a cheerful jingle and a name turned from gray to green. Charles is online, it said. I’m not sure who started the chat, or who suggested moving the conversation to the phone. We talked for an hour, and it was as if no time had passed.

He asked where I was studying; when I answered, he said, “Harvard! Holy hell!”

“Who woulda thought?” I said.

“I did,” he said, and it was true. He had always seen me like that, long before there was any reason to.

I asked what he’d done after graduating from college and there was a strained silence. “Things didn’t go the way I planned,” he said. He’d never graduated. He’d dropped out his sophomore year after his son was born, because his wife was sick and there was a mound of medical bills. He’d signed on to work the oil rigs in Wyoming. “It was only supposed to be for a few months,” he said. “That was a year ago.”

I told him about Shawn, how I’d lost him, how I was losing the rest of my family. He listened quietly, then let out a long sigh and said, “Have you ever thought maybe you should just let them go?”

I hadn’t, not once. “It’s not permanent,” I said. “I can fix it.”

“Funny how you can change so much,” Charles said, “but still sound the same as when we were seventeen.”

—

MY PARENTS ARRIVED AS the leaves began to turn, when campus was at its most beautiful, the reds and yellows of autumn mingling with the burgundy of colonial brick. With his hayseed grammar, denim shirt and lifetime-member NRA cap, Dad would have always been out of place at Harvard, but his scarring intensified the effect. I had seen him many times in the years since the explosion, but it wasn’t until he came to Harvard, and I saw him set against my life there, that I realized how severely he’d disfigured himself. That awareness reached me through the eyes of others—strangers whose faces changed when he passed them in the street, who turned to get a second look. Then I would look at him, too, and notice how the skin on his chin was taut and plastic; how his lips lacked natural roundness; how his cheeks sucked inward at an angle that was almost skeletal. His right hand, which he often raised to point at some feature or other, was knotted and twisted, and when I gazed at it, set against Harvard’s antediluvian steeples and columns, it seemed to me the claw of some mythical creature.

Dad had little interest in the university, so I took him into the city. I taught him how to take the T—how to feed his card through the slot and push through the rotating gate. He laughed out loud, as if it were a fabulous technology. A homeless man passed through our subway car and asked for a dollar. Dad gave him a crisp fifty.

“You keep that up in Boston, you won’t have any money left,” I said.

“Doubt it,” Dad said with a wink. “The business is rolling. We got more than we can spend!”

Because his health was fragile, my father took the bed. I had purchased an air mattress, which I gave to Mother. I slept on the tile floor. Both my parents snored loudly, and I lay awake all night. When the sun finally rose I stayed on the floor, eyes closed, breathing slow, deep breaths, while my parents ransacked my mini fridge and discussed me in hushed tones.

“The Lord has commanded me to testify,” Dad said. “She may yet be brought to the Lord.”

While they plotted how to reconvert me, I plotted how to let them. I was ready to yield, even if it meant an exorcism. A miracle would be useful: if I could stage a convincing rebirth, I could dissociate from everything I’d said and done in the last year. I could take it all back—blame Lucifer and be given a clean slate. I imagined how esteemed I would be, as a newly cleansed vessel. How loved. All I had to do was swap my memories for theirs, and I could have my family.

My father wanted to visit the Sacred Grove in Palmyra, New York—the forest where, according to Joseph Smith, God had appeared and commanded him to found the true church. We rented a car and six hours later entered Palmyra. Near the grove, off the highway, there was a shimmering temple topped by a golden statue of the angel Moroni. Dad pulled over and asked me to cross the temple grounds. “Touch the temple,” he said. “Its power will cleanse you.”

I studied his face. His expression was stretched—earnest, desperate. With all that was in him, he was willing me to touch the temple and be saved.

My father and I looked at the temple. He saw God; I saw granite. We looked at each other. He saw a woman damned; I saw an unhinged old man, literally disfigured by his beliefs. And yet, triumphant. I remembered the words of Sancho Panza: An adventuring knight is someone who’s beaten and then finds himself emperor.

When I reflect on that moment now, the image blurs, reconstituting itself into that of a zealous knight astride a steed, charging into an imaginary battle, striking at shadows, hacking into thin air. His jaw is set, his back straight. His eyes blaze with conviction, throwing sparks that burn where they lay. My mother gives me a pale, disbelieving look, but when he turns his gaze on her they become of one mind, then they are both tilting at windmills.

I crossed the grounds and held my palm to the temple stone. I closed my eyes and tried to believe that this simple act could bring the miracle my parents prayed for. That all I had to do was touch this relic and, by the power of the Almighty, all would be put right. But I felt nothing. Just cold rock.

I returned to the car. “Let’s go,” I said.

When life itself seems lunatic, who knows where madness lies?

In the days that followed, I wrote that passage everywhere—unconsciously, compulsively. I find it now in books I was reading, in my lecture notes, in the margins of my journal. Its recitation was a mantra. I willed myself to believe it—to believe there was no real difference between what I knew to be true and what I knew to be false. To convince myself that there was some dignity in what I planned to do, in surrendering my own perceptions of right and wrong, of reality, of sanity itself, to earn the love of my parents. For them I believed I could don armor and charge at giants, even if I saw only windmills.

We entered the Sacred Grove. I walked ahead and found a bench beneath a canopy of trees. It was a lovely wood, heavy with history. It was the reason my ancestors had come to America. A twig snapped, my parents appeared. They sat, one on either side of me.

My father spoke for two hours. He testified that he had beheld angels and demons. He had seen physical manifestations of evil, and had been visited by the Lord Jesus Christ, like the prophets of old, like Joseph Smith had been in this very grove. His faith was no longer a faith, he said, but a perfect knowledge.

“You have been taken by Lucifer,” he whispered, his hand on my shoulder. “I could feel it the moment I entered your room.”

I thought of my dorm room—of the murky walls and frigid tiles, but also of the sunflowers Drew had sent, and of the textile wall hanging a friend from Zimbabwe had brought from his village.

Mother said nothing. She stared at the dirt, her eyes glossy, her lips pursed. Dad prodded me for a response. I searched myself, reaching deep, groping for the words he needed to hear. But they were not in me, not yet.

Before we returned to Harvard, I convinced my parents to take a detour to Niagara Falls. The mood in the car was heavy, and at first I regretted having suggested the diversion, but the moment Dad saw the falls he was transformed, elated. I had a camera. Dad had always hated cameras but when he saw mine his eyes shone with excitement. “Tara! Tara!” he shouted, running ahead of me and Mother. “Get yourself a picture of this angle. Ain’t that pretty!” It was as if he realized we were making a memory, something beautiful we might need later. Or perhaps I’m projecting, because that was how I felt. There are some photos from today that might help me forget the grove, I wrote in my journal. There’s a picture of me and Dad happy, together. Proof that’s possible.

—

WHEN WE RETURNED TO HARVARD, I offered to pay for a hotel. They refused to go. For a week we stumbled over one another in my dorm room. Every morning my father trudged up a flight of stairs to the communal shower in nothing but a small white towel. This would have humiliated me at BYU, but at Harvard I shrugged. I had transcended embarrassment. What did it matter who saw him, or what he said to them, or how shocked they were? It was his opinion I cared about; he was the one I was losing.

Then it was their last night, and still I had not been reborn.

Mother and I shuffled around the shared kitchen making a beef and potato casserole, which we brought into the room on trays. My father studied his plate quietly, as if he were alone. Mother made a few observations about the food, then she laughed nervously and was silent.

When we’d finished, Dad said he had a gift for me. “It’s why I came,” he said. “To offer you a priesthood blessing.”

In Mormonism, the priesthood is God’s power to act on earth—to advise, to counsel, to heal the sick, and to cast out demons. It is given to men. This was the moment: if I accepted the blessing, he would cleanse me. He would lay his hands on my head and cast out the evil thing that had made me say what I had said, that had made me unwelcome in my own family. All I had to do was yield, and in five minutes it would be over.

I heard myself say no.

Dad gaped at me in disbelief, then he began to testify—not about God, but about Mother. The herbs, he said, were a divine calling from the Lord. Everything that happened to our family, every injury, every near death, was because we had been chosen, we were special. God had orchestrated all of it so we could denounce the Medical Establishment and testify of His power.

“Remember when Luke burned his leg?” Dad said, as if I could forget. “That was the Lord’s plan. It was a curriculum. For your mother. So she would be ready for what would happen to me.”

The explosion, the burn. It was the highest of spiritual honors, he said, to be made a living testament of God’s power. Dad held my hands in his mangled fingers and told me that his disfiguration had been foreordained. That it was a tender mercy, that it had brought souls to God.

Mother added her testimony in low, reverent whispers. She said she could stop a stroke by adjusting a chakra; that she could halt heart attacks using only energy; that she could cure cancer if people had faith. She herself had had breast cancer, she said, and she had cured it.

My head snapped up. “You have cancer?” I said. “You’re sure? You had it tested?”

“I didn’t need to have it tested,” she said. “I muscle-tested it. It was cancer. I cured it.”

“We could have cured Grandma, too,” Dad said. “But she turned away from Christ. She lacked faith and that’s why she’s dead. God won’t heal the faithless.”

Mother nodded but never looked up.

“Grandma’s sin was serious,” Dad said. “But your sins are more serious still, because you were given the truth and have turned from it.”

The room was quiet except for the dull hum of traffic on Oxford Street.

Dad’s eyes were fixed on me. It was the gaze of a seer, of a holy oracle whose power and authority were drawn from the very universe. I wanted to meet it head-on, to prove I could withstand its weight, but after a few seconds something in me buckled, some inner force gave way, and my eyes dropped to the floor.

“I am called of God to testify that disaster lies ahead of you,” Dad said. “It is coming soon, very soon, and it will break you, break you utterly. It will knock you down into the depths of humility. And when you are there, when you are lying broken, you will call on the Divine Father for mercy.” Dad’s voice, which had risen to fever pitch, now fell to a murmur. “And He will not hear you.”

I met his gaze. He was burning with conviction; I could almost feel the heat rolling off him. He leaned forward so that his face was nearly touching mine and said, “But I will.”

The silence settled, undisturbed, oppressive.

“I will offer, one final time, to give you a blessing,” he said.

The blessing was a mercy. He was offering me the same terms of surrender he had offered my sister. I imagined what a relief it must have been for her, to realize she could trade her reality—the one she shared with me—for his. How grateful she must have felt to pay such a modest price. I could not judge her for her choice, but in that moment I knew I could not choose it for myself. Everything I had worked for, all my years of study, had been to purchase for myself this one privilege: to see and experience more truths than those given to me by my father, and to use those truths to construct my own mind. I had come to believe that the ability to evaluate many ideas, many histories, many points of view, was at the heart of what it means to self-create. If I yielded now, I would lose more than an argument. I would lose custody of my own mind. This was the price I was being asked to pay, I understood that now. What my father wanted to cast from me wasn’t a demon: it was me.

Dad reached into his pocket and withdrew a vial of consecrated oil, which he placed in my palm. I studied it. This oil was the only thing needed to perform the ritual, that and the holy authority resting in my father’s misshapen hands. I imagined my surrender, imagined closing my eyes and recanting my blasphemies. I imagined how I would describe my change, my divine transformation, what words of gratitude I would shout. The words were ready, fully formed and waiting to leave my lips.

But when my mouth opened they vanished.

“I love you,” I said. “But I can’t. I’m sorry, Dad.”

My father stood abruptly.

He said again there was an evil presence in my room, that he couldn’t stay another night. Their flight was not until morning, but Dad said it was better to sleep on a bench than with the devil.

My mother bustled about the room, shoveling shirts and socks into their suitcase. Five minutes later, they were gone.

Someone was screaming, a long, steady holler, so loud it woke me up. It was dark. There were streetlights, pavement, the rumble of distant cars. I was standing in the middle of Oxford Street, half a block from my dorm room. My feet were bare, and I was wearing a tank top and flannel pajama bottoms. It felt like people were gawking at me, but it was two in the morning and the street was empty.

Somehow I got back into my building, then I sat on my bed and tried to reconstruct what had happened. I remembered going to sleep. I remembered the dream. What I did not remember was flying from my bed and sprinting down the hall and into the street, shouting, but that is what I had done.

The dream had been of home. Dad had built a maze on Buck’s Peak and trapped me inside it. The walls were ten feet high and made of supplies from his root cellar—sacks of grain, cases of ammunition, drums of honey. I was searching for something, something precious I could never replace. I had to escape the maze to recover it, but I couldn’t find the way out, and Dad was pursuing me, sealing the exits with sacks of grain stacked into barricades.

—

I STOPPED GOING TO my French group, then to my sketching class. Instead of reading in the library or attending lectures, I watched TV in my room, working my way through every popular series from the past two decades. When one episode ended, I would begin the next without thinking, the way one breath follows another. I watched TV eighteen or twenty hours a day. When I slept I dreamed of home, and at least once a week I awoke standing in the street in the middle of the night, wondering if it was my own cry that I’d heard just before waking.

I did not study. I tried to read but the sentences meant nothing. I needed them to mean nothing. I couldn’t bear to string sentences into strands of thought, or to weave those strands into ideas. Ideas were too similar to reflection, and my reflections were always of the expression on my father’s stretched face the moment before he’d fled from me.

The thing about having a mental breakdown is that no matter how obvious it is that you’re having one, it is somehow not obvious to you. I’m fine, you think. So what if I watched TV for twenty-four straight hours yesterday. I’m not falling apart. I’m just lazy. Why it’s better to think yourself lazy than think yourself in distress, I’m not sure. But it was better. More than better: it was vital.

By December I was so far behind in my work that, pausing one night to begin a new episode of Breaking Bad, I realized that I might fail my PhD. I laughed maniacally for ten minutes at this irony: that having sacrificed my family to my education, I might lose that, also.

After a few more weeks of this, I stumbled from my bed one night and decided that I’d made a mistake, that when my father had offered me the blessing, I should have accepted it. But it wasn’t too late. I could repair the damage, put it right.

I purchased a ticket to Idaho for Christmas. Two days before the flight, I awoke in a cold sweat. I’d dreamed I was in a hospital, lying on crisp white sheets. Dad was at the foot of the gurney, telling a policeman I had stabbed myself. Mother echoed him, her eyes panicked. I was surprised to hear Drew’s voice, shouting that I needed to be moved to another hospital. “He’ll find her here,” he kept saying.

I wrote to Drew, who was living in the Middle East. I told him I was going to Buck’s Peak. When he replied his tone was urgent and sharp, as if he was trying to cut through whatever fog I was living in. My dear Tara, he wrote. If Shawn stabs you, you won’t be taken to a hospital. You’ll be put in the basement and given some lavender for the wound. He begged me not to go, saying a hundred things I already knew and didn’t care about, and when that didn’t work, he said: You told me your story so I could stop you if you ever did something crazy. Well, Tara, this is it. This is crazy.

I can still fix this, I chanted as the plane lifted off the tarmac.

—

IT WAS A BRIGHT WINTER morning when I arrived on Buck’s Peak. I remember the crisp smell of frozen earth as I approached the house and the feel of ice and gravel crunching beneath my boots. The sky was a shocking blue. I breathed in the welcome scent of pine.

My gaze dropped below the mountain and my breath caught. When Grandma had been alive, she had, by nagging, shouting and threats, kept my father’s junkyard contained. Now refuse covered the farm and was creeping toward the mountain base. The rolling hills, once perfect lakes of snow, were dotted with mangled trucks and rusted septic tanks.

Mother was ecstatic when I stepped through the door. I hadn’t told her I was coming, hoping that, if no one knew, I might avoid Shawn. She talked rapidly, nervously. “I’m going to make you biscuits and gravy!” she said, then flew to the kitchen.

“I’ll help in a minute,” I said. “I just need to send an email.”

The family computer was in the old part of the house, what had been the front room before the renovation. I sat down to write Drew, because I’d promised, as a kind of compromise between us, that while on the mountain I would write to him every two hours. I nudged the mouse and the screen flickered on. The browser was already open; someone had forgotten to sign out. I moved to open a different browser but stopped when I saw my name. It was in the message that was open on the screen, which Mother had sent only moments before. To Shawn’s ex-girlfriend Erin.

The premise of the message was that Shawn had been reborn, spiritually cleansed. That the Atonement had healed our family, and that all had been restored. All except me. The spirit has whispered to me the truth about my daughter, Mother wrote. My poor child has given herself over to fear, and that fear has made her desperate to validate her misperceptions. I do not know if she is a danger to our family, but I have reasons to think she might be.[10]

I had known, even before reading the message, that my mother shared my father’s dark vision, that she believed the devil had a hold of me, that I was dangerous. But there was something in seeing the words on the page, in reading them and hearing her voice in them, the voice of my mother, that turned my body cold.

There was more to the email. In the final paragraph, Mother described the birth of Emily’s second child, a daughter, who had been born a month before. Mother had midwifed the child. The birth had taken place at home and, according to Mother, Emily had nearly bled to death before they could get to a hospital. Mother finished the story by testifying: God had worked through her hands that night, she said. The birth was a testament of His power.

I remembered the drama of Peter’s birth: how he’d slipped out of Emily weighing little more than a pound; how he’d been such a shocking shade of gray, they’d thought he was dead; how they’d fought through a snowstorm to the hospital in town, only to be told it wasn’t enough, and there were no choppers flying; how two ambulances had been dispatched to McKay-Dee in Ogden. That a woman with this medical history, a woman so obviously high-risk, should be advised to attempt a second birth at home seemed reckless to the point of delusion.

If the first fall was God’s will, whose was the second?

I was still wondering at the birth of my niece when Erin’s response appeared. You are right about Tara, she said. She is lost without faith. Erin told Mother that my doubting myself—my writing to her, Erin, to ask if I might be mistaken, if my memories might be false—was evidence that my soul was in jeopardy, that I couldn’t be trusted: She is building her life on fear. I will pray for her. Erin ended the message by praising my mother’s skill as a midwife. You are a true hero, she wrote.

I closed the browser and stared at the wallpaper behind the screen. It was the same floral print from my childhood. For how long had I been dreaming of seeing it? I had come to reclaim that life, to save it. But there was nothing here to save, nothing to grasp. There was only shifting sand, shifting loyalties, shifting histories.

I remembered the dream, the maze. I remembered the walls made of grain sacks and ammunition boxes, of my father’s fears and paranoias, his scriptures and prophecies. I had wanted to escape the maze with its disorienting switchbacks, its ever-modulating pathways, to find the precious thing. But now I understood: the precious thing, that was the maze. That’s all that was left of the life I’d had here: a puzzle whose rules I would never understand, because they were not rules at all but a kind of cage meant to enclose me. I could stay, and search for what had been home, or I could go, now, before the walls shifted and the way out was shut.

Mother was sliding biscuits into the oven when I entered the kitchen. I looked around, mentally searching the house. What do I need from this place? There was only one thing: my memories. I found them under my bed, in a box, where I had left them. I carried them to the car and put them in the backseat.

“I’m going for a drive,” I told Mother. I tried to keep my voice smooth. I hugged her, then took a long look at Buck’s Peak, memorizing every line and shadow. Mother had seen me take my journals to the car. She must have known what that meant, must have sensed the farewell in it, because she fetched my father. He gave me a stiff hug and said, “I love you, you know that?”

“I do,” I said. “That has never been the issue.”

Those words are the last I said to my father.

—

I DROVE SOUTH; I didn’t know where I was going. It was nearly Christmas. I had decided to go to the airport and board the next flight to Boston when Tyler called.

I hadn’t spoken to my brother in months—after what happened with Audrey, it had seemed pointless to confide in my siblings. I was sure Mother would have told every brother, cousin, aunt and uncle the story she had told Erin: that I was possessed, dangerous, taken by the devil. I wasn’t wrong: Mother had warned them. But then she made a mistake.

After I left Buck’s Peak, she panicked. She was afraid I might contact Tyler, and that if I did, he might sympathize with me. She decided to get to Tyler first, to deny anything I might tell him, but she miscalculated. She didn’t stop to think how the denials would sound, coming from nowhere like that.

“Of course Shawn didn’t stab Diego and threaten Tara with the knife,” Mother reassured Tyler, but to Tyler, who had never heard any part of this story, not from me or anyone else, this was somewhat less than reassuring. A moment after he said goodbye to Mother, Tyler called me, demanding to know what had happened and why I hadn’t come to him.

I thought he’d say I was lying but he didn’t. He accepted almost immediately the reality I’d spent a year denying. I didn’t understand why he was trusting me, but then he told me his own stories and I remembered: Shawn had been his older brother, too.

In the weeks that followed, Tyler began to test my parents in the subtle, nonconfrontational way that was uniquely his. He suggested that perhaps the situation had been mishandled, that perhaps I was not possessed. Perhaps I was not evil at all.

I might have taken comfort in Tyler’s trying to help me, but the memory of my sister was too raw, and I didn’t trust him. I knew that if Tyler confronted my parents—really confronted them—they would force him to choose between me and them, between me and the rest of the family. And from Audrey I had learned: he would not choose me.

—

MY FELLOWSHIP AT HARVARD finished in the spring. I flew to the Middle East, where Drew was completing a Fulbright. It took some effort, but I managed to hide from Drew how poorly I was doing, or at least I thought I did. I probably didn’t. He was, after all, the one chasing me through his flat when I awoke in the middle of the night, screaming and sprinting, with no idea where I was but a desperate need to escape it.

We left Amman and drove south. We were in a Bedouin camp in the Jordanian desert on the day the navy SEALs killed bin Laden. Drew spoke Arabic, and when the news broke he spent hours in conversation with our guides. “He’s no Muslim,” they told Drew as we sat on cold sand watching the dying flames of a campfire. “He does not understand Islam, or he would not do the terrible things he’s done.”

I watched Drew talk with the Bedouins, heard the strange, smooth sounds falling from his lips, and was struck by the implausibility of my presence there. When the twin towers had fallen ten years before, I had never heard of Islam. Now I was drinking sugary tea with Zalabia Bedouins and squatting on a sand drift in Wadi Rum, the Valley of the Moon, less than twenty miles from the Saudi Arabian border.

The distance—physical and mental—that had been traversed in the last decade nearly stopped my breath, and I wondered if perhaps I had changed too much. All my studying, reading, thinking, traveling, had it transformed me into someone who no longer belonged anywhere? I thought of the girl who, knowing nothing beyond her junkyard and her mountain, had stared at a screen, watching as two planes sailed into strange white pillars. Her classroom was a heap of junk. Her textbooks, slates of scrap. And yet she had something precious that I—despite all my opportunities, or maybe because of them—did not.

—

I RETURNED TO ENGLAND, where I continued to unravel. My first week back in Cambridge, I awoke nearly every night in the street, having run there, shouting, asleep. I developed headaches that lasted for days. My dentist said I was grinding my teeth. My skin broke out so severely that twice perfect strangers stopped me in the street and asked if I was having an allergic reaction. No, I said. I always look like this.

One evening, I got into an argument with a friend about something trivial, and before I knew what was happening I had pressed myself into the wall and was hugging my knees to my chest, trying to keep my heart from leaping out of my body. My friend rushed toward me to help and I screamed. It was an hour before I could let her touch me, before I could will myself away from the wall. So that’s a panic attack, I thought the next morning.

Soon after, I sent a letter to my father. I’m not proud of that letter. It’s full of rage, a fractious child screaming, “I hate you” at a parent. It’s filled with words like “thug” and “tyrant,” and it goes on for pages, a torrent of frustration and abuse.

That is how I told my parents I was cutting off contact with them. Between insults and fits of temper, I said I needed a year to heal myself; then perhaps I could return to their mad world to try to make sense of it.

My mother begged me to find another way. My father said nothing.

I was failing my PhD.

If I had explained to my supervisor, Dr. Runciman, why I was unable to work, he would have helped me, would have secured additional funding, petitioned the department for more time. But I didn’t explain, I couldn’t. He had no idea why it had been nearly a year since I’d sent him work, so when we met in his office one overcast July afternoon, he suggested that I quit.

“The PhD is exceptionally demanding,” he said. “It’s okay if you can’t do it.”

I left his office full of fury at myself. I went to the library and gathered half a dozen books, which I lugged to my room and arranged on my desk. But my mind was made nauseous by rational thought, and by the next morning the books had moved to my bed, where they propped up my laptop while I worked steadily through Buffy the Vampire Slayer.

—

THAT AUTUMN, TYLER CONFRONTED my father. He talked to Mother first, on the phone. He called me after and related their conversation. He said Mother was “on our side,” that she thought the situation with Shawn was unacceptable and had convinced Dad to do something. “Dad is taking care of it,” Tyler said. “Everything is going to be fine. You can come home.”

My phone rang again two days later, and I paused Buffy to answer it. It was Tyler. The whole thing had exploded in his face. He had felt uneasy after his conversation with Mother, so he had called Dad to see exactly what was being done about Shawn. Dad had become angry, aggressive. He’d shouted at Tyler that if he brought this up again, he would be disowned, then he’d hung up the phone.

I dislike imagining this conversation. Tyler’s stutter was always worse when he talked to our father. I picture my brother hunched over the receiver, trying to concentrate, to push out the words that have jammed in his throat, while his father hurls an arsenal of ugly words.

Tyler was still reeling from Dad’s threat when his phone rang. He thought it was Dad calling to apologize, but it was Shawn. Dad had told him everything. “I can have you out of this family in two minutes,” Shawn said. “You know I can do it. Just ask Tara.”

I listened to Tyler relate this story while staring at the frozen image of Sarah Michelle Gellar. Tyler talked for a long time, moving through the events quickly but lingering in a wasteland of rationalization and self-recrimination. Dad must have misunderstood, Tyler said. There had been a mistake, a miscommunication. Maybe it was his fault, maybe he hadn’t said the right thing in the right way. That was it. He had done this, and he could repair it.

As I listened, I felt a strange sensation of distance that bordered on disinterestedness, as if my future with Tyler, this brother I had known and loved all my life, was a film I had already seen and knew the ending of. I knew the shape of this drama because I had lived it already, with my sister. This was the moment I had lost Audrey: this was the moment the costs had become real, when the tax was levied, the rent due. This was the moment she had realized how much easier it was to walk away: what a poor trade it was to swap an entire family for a single sister.

So I knew even before it happened that Tyler would go the same way. I could hear his hand-wringing through the long echo of the telephone. He was deciding what to do, but I knew something he did not: that the decision had already been made, and what he was doing now was just the long work of justifying it.

It was October when I got the letter.

It came in the form of a PDF attached to an email from Tyler and Stefanie. The message explained that the letter had been drafted carefully, thoughtfully, and that a copy would be sent to my parents. When I saw that, I knew what it meant. It meant Tyler was ready to denounce me, to say my father’s words, that I was possessed, dangerous. The letter was a kind of voucher, a pass that would admit him back into the family.

I couldn’t get myself to open the attachment; some instinct had seized my fingers. I remembered Tyler as he’d been when I was young, the quiet older brother reading his books while I lay under his desk, staring at his socks and breathing in his music. I wasn’t sure I could bear it, to hear those words in his voice.

I clicked the mouse, the attachment opened. I was so far removed from myself that I read the entire letter without understanding it: Our parents are held down by chains of abuse, manipulation, and control….They see change as dangerous and will exile anyone who asks for it. This is a perverted idea of family loyalty….They claim faith, but this is not what the gospel teaches. Keep safe. We love you.

From Tyler’s wife, Stefanie, I would learn the story of this letter, how in the days after my father had threatened disownment, Tyler had gone to bed every night saying aloud to himself, over and over, “What am I supposed to do? She’s my sister.”

When I heard this story, I made the only good decision I had made for months: I enrolled in the university counseling service. I was assigned to a sprightly middle-aged woman with tight curls and sharp eyes, who rarely spoke in our sessions, preferring to let me talk it out, which I did, week after week, month after month. The counseling did nothing at first—I can’t think of a single session I would describe as “helpful”—but their collective power over time was undeniable. I didn’t understand it then, and I don’t understand it now, but there was something nourishing in setting aside that time each week, in the act of admitting that I needed something I could not provide for myself.

Tyler did send the letter to my parents, and once committed he never wavered. That winter I spent many hours on the phone with him and Stefanie, who became a sister to me. They were available whenever I needed to talk, and back then I needed to talk quite a lot.

Tyler paid a price for that letter, though the price is hard to define. He was not disowned, or at least his disownment was not permanent. Eventually he worked out a truce with my father, but their relationship may never be the same.

I’ve apologized to Tyler more times than I can count for what I’ve cost him, but the words are awkwardly placed and I stumble over them. What is the proper arrangement of words? How do you craft an apology for weakening someone’s ties to his father, to his family? Perhaps there aren’t words for that. How do you thank a brother who refused to let you go, who seized your hand and wrenched you upward, just as you had decided to stop kicking and sink? There aren’t words for that, either.

—

WINTER WAS LONG THAT YEAR, the dreariness punctuated only by my weekly counseling sessions and the odd sense of loss, almost bereavement, I felt whenever I finished one TV series and had to find another.

Then it was spring, then summer, and finally as summer turned to fall, I found I could read with focus. I could hold thoughts in my head besides anger and self-accusation. I returned to the chapter I had written nearly two years before at Harvard. Again I read Hume, Rousseau, Smith, Godwin, Wollstonecraft and Mill. Again I thought about the family. There was a puzzle in it, something unresolved. What is a person to do, I asked, when their obligations to their family conflict with other obligations—to friends, to society, to themselves?

I began the research. I narrowed the question, made it academic, specific. In the end, I chose four intellectual movements from the nineteenth century and examined how they had struggled with the question of family obligation. One of the movements I chose was nineteenth-century Mormonism. I worked for a solid year, and at the end of it I had a draft of my thesis: “The Family, Morality, and Social Science in Anglo-American Cooperative Thought, 1813–1890.”

The chapter on Mormonism was my favorite. As a child in Sunday school, I’d been taught that all history was a preparation for Mormonism: that every event since the death of Christ had been fashioned by God to make possible the moment when Joseph Smith would kneel in the Sacred Grove and God would restore the one true church. Wars, migrations, natural disasters—these were mere preludes to the Mormon story. On the other hand, secular histories tended to overlook spiritual movements like Mormonism altogether.

My dissertation gave a different shape to history, one that was neither Mormon nor anti-Mormon, neither spiritual nor profane. It didn’t treat Mormonism as the objective of human history, but neither did it discount the contribution Mormonism had made in grappling with the questions of the age. Instead, it treated the Mormon ideology as a chapter in the larger human story. In my account, history did not set Mormons apart from the rest of the human family; it bound them to it.

I sent Dr. Runciman the draft, and a few days later we met in his office. He sat across from me and, with a look of astonishment, said it was good. “Some parts of it are very good,” he said. He was smiling now. “I’ll be surprised if it doesn’t earn a doctorate.”

As I walked home carrying the heavy manuscript, I remembered attending one of Dr. Kerry’s lectures, which he had begun by writing, “Who writes history?” on the blackboard. I remembered how strange the question had seemed to me then. My idea of a historian was not human; it was of someone like my father, more prophet than man, whose visions of the past, like those of the future, could not be questioned, or even augmented. Now, as I passed through King’s College, in the shadow of the enormous chapel, my old diffidence seemed almost funny. Who writes history? I thought. I do.

—

ON MY TWENTY-SEVENTH BIRTHDAY, the birthday I had chosen, I submitted my PhD dissertation. The defense took place in December, in a small, simply furnished room. I passed and returned to London, where Drew had a job and we’d rented a flat. In January, nearly ten years to the day since I’d set foot in my first classroom at BYU, I received confirmation from the University of Cambridge: I was Dr. Westover.

I had built a new life, and it was a happy one, but I felt a sense of loss that went beyond family. I had lost Buck’s Peak, not by leaving but by leaving silently. I had retreated, fled across an ocean and allowed my father to tell my story for me, to define me to everyone I had ever known. I had conceded too much ground—not just the mountain, but the entire province of our shared history.

It was time to go home.

It was spring when I arrived in the valley. I drove along the highway to the edge of town, then pulled over at the drop-off overlooking the Bear River. From there I could look out over the basin, a patchwork of expectant fields stretching to Buck’s Peak. The mountain was crisp with evergreens, which were luminous set against the browns and grays of shale and limestone. The Princess was as bright as I’d ever seen her. She stood facing me, the valley between us, radiating permanence.

The Princess had been haunting me. From across the ocean I’d heard her beckoning, as if I were a troublesome calf who’d wandered from her herd. Her voice had been gentle at first, coaxing, but when I didn’t answer, when I stayed away, it had turned to fury. I had betrayed her. I imagined her face contorted with rage, her stance heavy and threatening. She had been living in my mind like this for years, a deity of contempt.

But seeing her now, standing watch over her fields and pastures, I realized that I had misunderstood her. She was not angry with me for leaving, because leaving was a part of her cycle. Her role was not to corral the buffalo, not to gather and confine them by force. It was to celebrate their return.

—

I BACKTRACKED A QUARTER mile into town and parked beside Grandma-over-in-town’s white picket fence. In my mind it was still her fence, even though she didn’t live here anymore: she had been moved to a hospice facility near Main Street.

I had not seen my grandparents in three years, not since my parents had begun telling the extended family that I was possessed. My grandparents loved their daughter. I was sure they had believed her account of me. So I had surrendered them. It was too late to reclaim Grandma—she was suffering from Alzheimer’s and would not have known me—so I had come to see my grandfather, to find out whether there would be a place for me in his life.

We sat in the living room; the carpet was the same crisp white from my childhood. The visit was short and polite. He talked about Grandma, whom he had cared for long after she ceased to recognize him. I talked about England. Grandpa mentioned my mother, and when he spoke of her it was with the same look of awe that I had seen in the faces of her followers. I didn’t blame him. From what I’d heard, my parents were powerful people in the valley. Mother was marketing her products as a spiritual alternative to Obamacare, and she was selling product as fast as she could make it, even with dozens of employees.

God had to be behind such a wondrous success, Grandpa said. My parents must have been called by the Lord to do what they have done, to be great healers, to bring souls to God. I smiled and stood to go. He was the same gentle old man I remembered, but I was overwhelmed by the distance between us. I hugged him at the door, and gave him a long look. He was eighty-seven. I doubted whether, in the years he had left, I would be able to prove to him that I was not what my father said I was, that I was not a wicked thing.

—

TYLER AND STEFANIE LIVED a hundred miles north of Buck’s Peak, in Idaho Falls. It was there I planned to go next, but before leaving the valley, I wrote my mother. It was a short message. I said I was nearby and wanted her to meet me in town. I wasn’t ready to see Dad, I said, but it had been years since I’d seen her face. Would she come?

I waited for her reply in the parking lot at Stokes. I didn’t wait long.

It pains me that you think it is acceptable to ask this. A wife does not go where her husband is not welcome. I will not be party to such blatant disrespect.[11]

The message was long and reading it made me tired, as if I’d run a great distance. The bulk of it was a lecture on loyalty: that families forgive, and that if I could not forgive mine, I would regret it for the rest of my life. The past, she wrote, whatever it was, ought to be shoveled fifty feet under and left to rot in the earth.

Mother said I was welcome to come to the house, that she prayed for the day when I would run through the back door, shouting, “I’m home!”

I wanted to answer her prayer—I was barely more than ten miles from the mountain—but I knew what unspoken pact I would be making as I walked through that door. I could have my mother’s love, but there were terms, the same terms they had offered me three years before: that I trade my reality for theirs, that I take my own understanding and bury it, leave it to rot in the earth.

Mother’s message amounted to an ultimatum: I could see her and my father, or I would never see her again. She has never recanted.

—

THE PARKING LOT HAD filled while I was reading. I let her words settle, then started the engine and pulled onto Main Street. At the intersection I turned west, toward the mountain. Before I left the valley, I would set eyes on my home.

Over the years I’d heard many rumors about my parents: that they were millionaires, that they were building a fortress on the mountain, that they had hidden away enough food to last decades. The most interesting, by far, were the stories about Dad hiring and firing employees. The valley had never recovered from the recession; people needed work. My parents were one of the largest employers in the county, but from what I could tell Dad’s mental state made it difficult for him to maintain employees long-term: when he had a fit of paranoia, he tended to fire people with little cause. Months before, he had fired Diane Hardy, Rob’s ex-wife, the same Rob who’d come to fetch us after the second accident. Diane and Rob had been friends with my parents for twenty years. Until Dad fired Diane.

It was perhaps in another such fit of paranoia that Dad fired my mother’s sister Angie. Angie had spoken to Mother, believing her sister would never treat family that way. When I was a child it had been Mother’s business; now it was hers and Dad’s together. But at this test of whose it was really, my father won: Angie was dismissed.

It is difficult to piece together what happened next, but from what I later learned, Angie filed for unemployment benefits, and when the Department of Labor called my parents to confirm that she had been terminated, Dad lost what little reason remained to him. It was not the Department of Labor on the phone, he said, but the Department of Homeland Security, pretending to be the Department of Labor. Angie had put his name on the terrorist watch list, he said. The Government was after him now—after his money and his guns and his fuel. It was Ruby Ridge all over again.

I pulled off the highway and onto the gravel, then stepped out of the car and gazed up at Buck’s Peak. It was clear immediately that at least some of the rumors were true—for one, that my parents were making huge sums of money. The house was massive. The home I’d grown up in had had five bedrooms; now it had been expanded in all directions and looked as though it had at least forty.

It would only be a matter of time, I thought, before Dad started using the money to prepare for the End of Days. I imagined the roof lined with solar panels, laid out like a deck of cards. “We need to be self-sufficient,” I imagined Dad would say as he dragged the panels across his titanic house. In the coming year, Dad would spend hundreds of thousands of dollars buying equipment and scouring the mountain for water. He didn’t want to be dependent on the Government, and he knew Buck’s Peak must have water, if he could only find it. Gashes the size of football fields would appear at the mountain base, leaving a desolation of broken roots and upturned trees where once there had been a forest. He was probably chanting, “Got to be self-reliant” the day he climbed into a crawler and tore into the fields of satin wheat.

—

GRANDMA-OVER-IN-TOWN DIED ON MOTHER’S Day.

I was doing research in Colorado when I heard the news. I left immediately for Idaho, but while traveling realized I had nowhere to stay. It was then that I remembered my aunt Angie, and that my father was telling anyone who would listen that she had put his name on a terrorist watch list. Mother had cast her aside; I hoped I could reclaim her.

Angie lived next door to my grandfather, so again I parked along the white picket fence. I knocked. Angie greeted me politely, the way Grandpa had done. It was clear that she had heard much about me from my mother and father in the past five years.

“I’ll make you a deal,” I said. “I’ll forget everything my dad has said about you, if you’ll forget everything he’s said about me.” She laughed, closing her eyes and throwing back her head in a way that nearly broke my heart, she looked so much like my mother.

I stayed with Angie until the funeral.

In the days before the service, my mother’s siblings began to gather at their childhood home. They were my aunts and uncles, but some of them I hadn’t seen since I was a child. My uncle Daryl, who I barely knew, suggested that his brothers and sisters should spend an afternoon together at a favorite restaurant in Lava Hot Springs. My mother refused to come. She would not go without my father, and he would have nothing to do with Angie.

It was a bright May afternoon when we all piled into a large van and set off on the hour-long drive. I was uncomfortably aware that I had taken my mother’s place, going with her siblings and her remaining parent on an outing to remember her mother, a grandmother I had not known well. I soon realized that my not knowing her was wonderful for her children, who were bursting with remembrances and loved answering questions about her. With every story my grandmother came into sharper focus, but the woman taking shape from their collective memories was nothing like the woman I remembered. It was then I realized how cruelly I had judged her, how my perception of her had been distorted, because I’d been looking at her through my father’s harsh lens.

During the drive back, my aunt Debbie invited me to visit her in Utah. My uncle Daryl echoed her. “We’d love to have you in Arizona,” he said. In the space of a day, I had reclaimed a family—not mine, hers.

The funeral was the next day. I stood in a corner and watched my siblings trickle in.

There were Tyler and Stefanie. They had decided to homeschool their seven children, and from what I’d seen, the children were being educated to a very high standard. Luke came in next, with a brood so numerous I lost count. He saw me and crossed the room, and we made small talk for several minutes, neither of us acknowledging that we hadn’t seen each other in half a decade, neither of us alluding to why. Do you believe what Dad says about me? I wanted to ask. Do you believe I’m dangerous? But I didn’t. Luke worked for my parents, and without an education, he needed that job to support his family. Forcing him to take a side would only end in heartache.

Richard, who was finishing a PhD in chemistry, had come down from Oregon with Kami and their children. He smiled at me from the back of the chapel. A few months before, Richard had written to me. He’d said he was sorry for believing Dad, that he wished he’d done more to help me when I needed it, and that from then on, I could count on his support. We were family, he said.

Audrey and Benjamin chose a bench near the back. Audrey had arrived early, when the chapel was empty. She had grabbed my arm and whispered that my refusing to see our father was a grave sin. “He is a great man,” she said. “For the rest of your life you will regret not humbling yourself and following his counsel.” These were the first words my sister had said to me in years, and I had no response to them.

Shawn arrived a few minutes before the service, with Emily and Peter and a little girl I had never met. It was the first time I had been in a room with him since the night he’d killed Diego. I was tense, but there was no need. He did not look at me once during the service.

My oldest brother, Tony, sat with my parents, his five children fanning out in the pew. Tony had a GED and had built a successful trucking company in Las Vegas, but it hadn’t survived the recession. Now he worked for my parents, as did Shawn and Luke and their wives, as well as Audrey and her husband, Benjamin. Now I thought about it, I realized that all my siblings, except Richard and Tyler, were economically dependent on my parents. My family was splitting down the middle—the three who had left the mountain, and the four who had stayed. The three with doctorates, and the four without high school diplomas. A chasm had appeared, and was growing.

—

A YEAR WOULD PASS before I would return to Idaho.

A few hours before my flight from London, I wrote to my mother—as I always did, as I always will do—to ask if she would see me. Again, her response was swift. She would not, she would never, unless I would see my father. To see me without him, she said, would be to disrespect her husband.

For a moment it seemed pointless, this annual pilgrimage to a home that continued to reject me, and I wondered if I should go. Then I received another message, this one from Aunt Angie. She said Grandpa had canceled his plans for the next day, and was refusing even to go to the temple, as he usually did on Wednesdays, because he wanted to be at home in case I came by. To this Angie added: I get to see you in about twelve hours! But who’s counting?

When I was a child, I waited for my mind to grow, for my experiences to accumulate and my choices to solidify, taking shape into the likeness of a person. That person, or that likeness of one, had belonged. I was of that mountain, the mountain that had made me. It was only as I grew older that I wondered if how I had started is how I would end—if the first shape a person takes is their only true shape.

As I write the final words of this story, I’ve not seen my parents in years, since my grandmother’s funeral. I’m close to Tyler, Richard and Tony, and from them, as well as from other family, I hear of the ongoing drama on the mountain—the injuries, violence and shifting loyalties. But it comes to me now as distant hearsay, which is a gift. I don’t know if the separation is permanent, if one day I will find a way back, but it has brought me peace.

That peace did not come easily. I spent two years enumerating my father’s flaws, constantly updating the tally, as if reciting every resentment, every real and imagined act of cruelty, of neglect, would justify my decision to cut him from my life. Once justified, I thought the strangling guilt would release me and I could catch my breath.

But vindication has no power over guilt. No amount of anger or rage directed at others can subdue it, because guilt is never about them. Guilt is the fear of one’s own wretchedness. It has nothing to do with other people.

I shed my guilt when I accepted my decision on its own terms, without endlessly prosecuting old grievances, without weighing his sins against mine. Without thinking of my father at all. I learned to accept my decision for my own sake, because of me, not because of him. Because I needed it, not because he deserved it.

It was the only way I could love him.

When my father was in my life, wrestling me for control of that life, I perceived him with the eyes of a soldier, through a fog of conflict. I could not make out his tender qualities. When he was before me, towering, indignant, I could not remember how, when I was young, his laugh used to shake his gut and make his glasses shine. In his stern presence, I could never recall the pleasant way his lips used to twitch, before they were burned away, when a memory tugged tears from his eyes. I can only remember those things now, with a span of miles and years between us.

But what has come between me and my father is more than time or distance. It is a change in the self. I am not the child my father raised, but he is the father who raised her.

If there was a single moment when the breach between us, which had been cracking and splintering for two decades, was at last too vast to be bridged, I believe it was that winter night, when I stared at my reflection in the bathroom mirror, while, without my knowing it, my father grasped the phone in his knotted hands and dialed my brother. Diego, the knife. What followed was very dramatic. But the real drama had already played out in the bathroom.

It had played out when, for reasons I don’t understand, I was unable to climb through the mirror and send out my sixteen-year-old self in my place.

Until that moment she had always been there. No matter how much I appeared to have changed—how illustrious my education, how altered my appearance—I was still her. At best I was two people, a fractured mind. She was inside, and emerged whenever I crossed the threshold of my father’s house.

That night I called on her and she didn’t answer. She left me. She stayed in the mirror. The decisions I made after that moment were not the ones she would have made. They were the choices of a changed person, a new self.

You could call this selfhood many things. Transformation. Metamorphosis. Falsity. Betrayal.

I call it an education.

For Tyler