The Sacred Sword

Chapter Fourteen

According to the date scrawled on the videotape’s label with a marker pen, Simeon had recorded the TV programme a little over a year ago. It was one of those highbrow panel discussion shows that tended to be aired late at night, called The Monday Debate. The presenter was some tweedy type whose face looked vaguely familiar to Ben from one of the rare past occasions when he’d ever turned on a TV. Since moving to France he’d never bothered with it at all.

‘Tonight on The Monday Debate,’ the presenter announced, ‘we ask the question that is becoming more topical every year: Is religion harmful, and would we be better off without it?’

Poised behind twin lecture rostrums like two rivals in a political standoff were Simeon, on the right, wearing his white dog collar but otherwise casually attired, and a man on the left whom Ben had never seen before. He was somewhat older than Simeon, somewhere in his mid-to-late forties, with thick swept-back hair that could have been dyed to hide the grey. He was less casually turned out than his opponent, wearing an expensive-looking and immaculately pressed light grey suit, and gave the impression of a man who took himself extremely seriously. His eyes were darting and intense. The presenter introduced him as Penrose Lucas, Professor of Sociology and Anthropology at Durham and author of the recent Sunday Times number one bestseller God? What God?

Clear enough what side he was on, then, Ben thought. He’d never heard of this Lucas guy. From the brief resume the presenter gave of the man, it seemed that the sudden runaway success of God? What God? had propelled him out of academic obscurity and into the realms of minor celebrity, as something of a figurehead for the growing pro-atheist lobby.

As the debate opened, Penrose Lucas went straight in like a greyhound leaving the gate. Pointedly refusing to refer to his opponent as the Reverend Arundel and insisting on Mr, he began a rapid-fire tirade about the centuries of slaughter and persecution and senseless warfare carried out in the name of religion.

It was hardly a new argument, but it was one that many Christians found difficult to refute, and Professor Lucas clearly intended to milk it to its full crushing advantage. He was eloquent and passionate, his case compelling. Religious belief was the most devastating of all the follies ever dreamed up by humanity. Without its destructive influence, mankind would be able to co-exist in a blissful state of utter peace. A new age would emerge in the wake of its long-awaited banishment to the dustbin of history, like young green shoots growing up in abundance on a fire-blighted landscape. An age of reason. An age of secularism. An age of scientific enlightenment.

Having rapidly reduced two millennia of Christian tradition to rubble and its followers to gullible imbeciles, Penrose generously ceded the floor to Simeon. Ben watched his friend on the screen as the cameras zoomed in, and felt his throat tighten with sadness.

‘The dogma of Christianity gets worn away before the advances of science,’ was Simeon’s opening line. The presenter seemed taken aback by his statement, and Penrose Lucas’ eyebrows shot up in delight, as if even he hadn’t expected to win the debate so quickly. ‘Yes! Exactly!’ he interrupted, nodding, eyes gleaming. ‘Then Mr Arundel concedes the point that-’

‘I wasn’t conceding anything,’ Simeon said calmly. ‘I was quoting from a well-known figure from history. One who knew something about war, I might add. I’m sure my learned friend, with his deep knowledge of history among his many other accomplishments, must be aware of who spoke these words that he so enthusiastically seems to embrace?’

Seemingly, Penrose Lucas wasn’t aware of anything, except that he’d possibly just walked into a horrible trap. He flushed scarlet under the studio lights.

‘That quote comes from Adolf Hitler,’ Simeon said. ‘An ardent atheist who, if Nazi Germany had won World War II, planned to eradicate Christianity within his empire just as he planned to eradicate the Jews. But I’m sure my learned friend wouldn’t try to argue that the war was fought over matters of faith?’

Lucas wisely chose not to expand on the point. Having got his opponent on the ropes, Simeon didn’t let go and began plucking more examples at random from history: Vietnam, a conflict fought over ideologies far removed from religion; the American Civil War, ostensibly fought over the issue of slavery, not faith. And on, and on, though Simeon was being careful not to lose his audience in a welter of information. Each new point seemed to hammer Penrose Lucas down a little further behind his rostrum and turn his face a little redder. Just a few minutes into the debate, and his studied composure was already coming apart at the seams.

‘In fact,’ Simeon challenged him with a winning grin, ‘can the Professor name a single major conflict of the last three centuries that was even remotely connected with Christian ideology?’

‘It doesn’t matter,’ Penrose yelled. ‘Anyone who believes in the very notion of a god is suffering from a serious mental delusion. These people need treatment.’

‘Speaking as a qualified psychiatrist as well?’ Simeon asked, still smiling. ‘With all due respect, I hope your knowledge in that field is better than your understanding of history.’

The debate turned away from the issue of warfare and raged on, though all the raging was done on Penrose Lucas’ side and Simeon preserved his cool impeccably. Ben watched another few minutes, smiling to himself at the way Simeon was able to run rings around his opponent.

By the time he stopped the video playback, the rolling script at the bottom of the screen was already giving the results of the TV phone-in. The vote was running 76 % in favour of Simeon.

‘If Professor Lucas’ book is as well-argued as his effort in this debate,’ said one of the scrolling quotes emailed and texted in from viewers, ‘I won’t be buying it’. Others said much the same thing.

It was highly entertaining stuff, but Ben wasn’t in the mood for entertainment. He turned off the TV. Suddenly the room was quiet and still and dark. Simeon was gone again, for the second time that night.