IX

What does one do for the rest of the day, when the day begins with a funeral? Such days seem to take place outside normal time. A dull gloom settles over the world. After being made to confront mortality at its starkest, one is left to face the ensuing hours stripped of the simple comforts of a workday routine. Normal thought is impossible. A carefree laugh or an idle daydream are out of the question. We have looked into the abyss, then have stepped back from the precipice still alive, yes, but touched at our core by the chill of death. For the rest of the day, one must simply endure the gloom and wait for the setting of the sun and the eventual escape into sleep that will bring the day after.

But this was not a normal day for anyone in Rome. This was the day of the first of Caesar's four triumphs.

Even before we reentered the city by the Esquiline Gate, I could hear a dull roar from within the walls. When every man, woman, and child in Rome has cause to be out of doors at the same time, all talking to one another at once, the whole city hums like beehive. Such a buzzing seemed to emanate from every quarter of the city, but it grew noticeably louder as we drew near the Forum.

Everyone was in the streets, wearing their brightest holiday attire. (How my family stood out, all garbed in black!) Everyone was headed for the same place, drawn toward the heart of the hubbub. Amid the contagious excitement, Bethesda and Diana completely forgot their intention to return to the auction at the House of the Beaks. Impatient to witness the spectacle, Mopsus and Androcles repeatedly ran ahead and then circled back, entreating the rest of us to hurry.

We reached the Forum. The doors of every temple stood open, inviting the people to visit the gods, and the gods to witness the day's events. Garlands of flowers decorated every shrine and statue. Incense burned on every altar, filling the air with sweet fragrance.

Historians say that King Romulus celebrated the first triumphal procession in Rome after he slew Acron, king of the Caeninenses, in single combat. While Acron's body was still warm, Romulus cut down an oak tree and carved the trunk into the shape of a torso; then he stripped the armor from Acron's corpse and fastened it onto the effigy. Carrying the trophy over his shoulder and wearing a laurel crown, he walked through the streets of Rome while the citizens looked on in awe. He ascended the Capitoline. At the Temple of Jupiter, he made a solemn offering of Acron's armor to the god, in gratitude for Rome's triumph.

Romulus's victory march was the origin and model for all subsequent triumphs. Over the centuries, the pomp and ceremony of these celebrations grew ever more elaborate. King Tarquin the Elder was the first to ride a chariot instead of walk, and for the occasion he wore a gold-embroidered robe. In his day, only kings could celebrate a triumph, but with the coming of the republic, the Senate continued the tradition by granting triumphs to generals in recognition of a great military victory. Camillus, who liberated the city when it was occupied by the Gauls, was the first to harness four white horses to his chariot, in emulation of the quadriga statue atop Jupiter's temple, with its white horses pulling the king of the gods. In those days, the face and arms of a triumphant general were painted red to match the statue of Jupiter, which was dyed with cinnabar on holidays. What a strange sight that must have been!

I had witnessed a number of triumphs in my lifetime. The first I could remember was when I was six years old, and Caesar's granduncle Marius paraded the captured Numidian king Jugurtha through the streets before executing him. A few years later, after repelling an invasion by Germanic tribes, Marius celebrated another triumph. In the year before I met Cicero, I saw Sulla the Dictator celebrate his victory over King Mithradates of Pontus. Cicero himself had been voted a triumph by the Senate, for the dubious achievement of putting down a band of brigands during his year as governor of Cilicia, but the civil war had postponed that event, probably forever.

Pompey had celebrated three triumphs in his career, beginning at the age of twenty-four. The last and most lavish of these was some fifteen years ago, to mark his conquests in the East and his eradication of piracy in the Mediterranean. That triumph had been spread over two days of unprecedented pomp and largesse, featuring not only processions but also huge public banquets and a distribution of money to the citizens; and in a move that surprised everyone, Pompey had spared the intended victims, proving that mercy could be exercised by a victorious Roman general.

But of all the triumphs I had seen, the celebration put on by Caesar that day, and in the days to come, eclipsed them all.

When a man has lived in a place as long as I have lived in Rome, he learns a few of the city's secrets. I happened to know the best vantage point for watching a triumph. While other latecomers pressed toward the front of the crowd, stood on tiptoes, or gazed enviously at those who had arrived early to find seats among the stands, I led the family to the Temple of Fortuna built by Lucullus. At the side of the temple, an easy climb along the branch of an olive tree allowed access to a recessed marble shelf along one wall, just deep enough and wide enough for my entire family to sit, if we huddled close together. Even an old fellow like me could make the ascent with no trouble, and my reward was a comfortable perch above the heads of the crowd below, with a perfect view of the procession along the Sacred Way. Dressed as we were, we must have looked like a flock of ravens roosting on the little outcrop of marble.

A roar erupted as Bethesda was settling herself beside me. We were just in time to see the beginning of the parade.

Following tradition, the procession began with the senators. They were usually three hundred in number. The body had been greatly depleted by the civil war, but new appointments by Caesar had replenished their ranks. Dressed in their togas with red borders, the senators flowed down the Sacred Way like a river of white flecked with crimson. For many of the newcomers, this occasion marked their first public appearance. I could pick out the new senators by how stiffly they adopted the politician's standard pose-one hand clutching the folds of the toga, the other raised to wave to the crowd. These included, either appropriately or ironically considering the occasion, a number of Gallic chieftains who had allied themselves with Caesar. Not one of them sported long hair or a giant mustache; they were as well-groomed as their Roman colleagues. Still, keeping together in a group, they were easy to spot by their stature. The Gauls towered above the sea of white.

Cicero and Brutus, who were usually the type to put themselves out front, marched near the back of the contingent. They strode with their heads close together, conversing, as if more interested in each other's company than in what was happening around them. Their attitude seemed almost deliberately disrespectful of the occasion. What were those two talking about?

Next in the procession came the white oxen that would be sacrificed on the altar before the Temple of Jupiter on the Capitoline, attended by the priests who would slaughter them, bearing their ceremonial knives. The oxen had gilded horns, brightly colored fillets of twisted wool on their heads, and garlands of flowers around their necks. Following were the camilli, the specially chosen boys and girls who would attend the priests, carrying the shallow libation bowls in which they would receive the blood and the organs of the sacrificed oxen.

Other members of the priesthoods followed, wearing long robes and mantles over their heads. These included the keepers of the Sibylline Books, the augurs responsible for divination, the flamens devoted to various deities, and the priests who maintained the calendar and reckoned sacred dates. Among this last group I saw a familiar face, the white-haired uncle of Calpurnia, Gnaeus Calpurnius, whom I had seen briefly in the garden at her house. Clearly, Uncle Gnaeus was in his element on this day, a priest among priests taking part in a great occasion. His expression was at once solemn and joyous; he had that smug look one often sees on priests, of knowing a little more than ordinary people and rather enjoying this superior knowledge. Now that I realized the priesthood to which he was attached, it occurred to me that it might have been Uncle Gnaeus who piqued Hieronymus's interest in the calendar, and perhaps even assisted him with astronomical calculations-if, indeed, he had deigned to have anything to do with Hieronymus. I made a mental note to ask him about it, if the opportunity arose.

Next came a band of trumpeters, blaring the ancient summons to arms, as if a hostile enemy approached. In fact, behind the trumpeters, an enemy did approach-the captive chiefs of the conquered Gauls. There were a great many of these prisoners; the Gauls were divided into scores of tribes, and Caesar had subdued them all. These once-proud warriors were dressed in rags. They shambled forward with their heads bowed, chained to one another. The crowed laughed and jeered and pelted them with rotten fruit.

At their head was Vercingetorix. He was as I had seen him in the Tullianum, nearly naked and covered with filth, but his appearance was even more appalling under bright sunlight. His eyes were hollow. His lips were dry and cracked. His hair and his beard were as tangled as a bird's nest. His fingernails were like claws, so long they had begun to curl. His shoes had disintegrated while he walked; bits of shredded leather trailed from his ankles, and each step left a bloody footprint on the paving stones.

Confused and exhausted, he suddenly came to a halt. A soldier pacing alongside the prisoners, like a herd dog, ran up and struck him with a whip. The crowd roared.

"Fight back, Gaul!" someone yelled.

"Show us what you're made of!"

"King of the Gauls? King of the cowards!"

Vercingetorix lurched forward and almost fell. One of the other chieftains reached out to steady him. The soldier struck the man across the face and sent him reeling back. Spectators jeered and clapped and jumped up and down with excitement.

The chastened prisoners quickened their pace. A moment later, they passed beyond my sight. Bethesda touched my arm and gave me a sympathetic look. I realized I was gripping the edge of the shelf so firmly that my knuckles had turned white.

So this was the end of Vercingetorix. For him, the day would end where it began, back at the Tullianum, where he would be lowered into the pit and strangled. In quick succession, the other chieftains would meet the same fate. There would be no last-minute rescue. There would not be even a final show of defiance or pride or anger, only submission and silence. He had been broken to the ultimate degree that could still leave him breathing and able to walk. Caesar's torturers were exquisitely skilled at obtaining exactly what they wanted from a victim, and Vercingetorix had proved to be no exception.

Next came musicians and a troupe of mincing mimes who mocked the chieftains who had just passed. The tension aroused in the crowd by the sight of their enemies melted into screams of laughter. The mime who played Vercingetorix-recognizable by a ludicrously oversized version of the warrior's famous winged helmet, which almost swallowed his head-confronted a mime meant to be Caesar, to judge by his glittering armor and red cape. Their mock swordfight, attended by a great deal of buffoonery, excited squeals of laughter from the children watching and ended when the Caesar mime appeared to plunge his sword up the fundament of the Vercingetorix mime, who first gave a high-pitched scream, then cocked his head to one side and started rolling his hips, as if he enjoyed the penetration. The crowd loved this.

Dancers, musicians, and a chorus of singers followed. People clapped their hands and sang along to marching songs they had learned from their grandparents. "Onward Roman soldiers, for Jupiter you fight! The way of Rome is forward, the cause of Rome is right…"

Next came the spoils of war. Specially made wagons, festooned with garlands, were loaded with the captured armor of the enemy. Superbly crafted breastplates, helmets, and shields were mounted for display, as were the most impressive weapons of the enemy, including gleaming swords with elaborately decorated pommels, fearsome axes, and iron-tipped spears hewn from solid oak and carved with strange runes.

The grandest wagon was reserved for the armor and weapons of Vercingetorix. The crowd applauded the sight of his famous bronze helmet with massive feathered wings on either side. There was also a display of his personal belongings, including his signet ring for sealing documents, his private drinking cup of silver and horn, a fur cloak made from a bear he himself had killed, and even a pair of his boots, crafted of fine leather and tooled with intricate Celtic designs.

More wagons rolled by, carrying captured booty from every corner of Gaul, artfully displayed so that the crowd could take in each object as it slowly passed by. There were silver goblets and pitchers and vases, richly embroidered fabrics, woven goods with patterns never before seen in Rome, magnificent garments made of fur, elaborately wrought bronze lamps, copper bracelets, torques and armbands made of gold, and clasps and pins and brooches set with gemstones of remarkable size and color. There were bronze and stone statues, crude by Greek or Roman standards, depicting the strange gods who had failed to protect the Gauls.

More wagons passed, stuffed with coffers overflowing with gold and silver coins and bullion. At the sight of so much lucre, people gasped with excitement and their eyes glittered with greed. Word had spread that Caesar intended to distribute a considerable portion of the captured wealth of Gaul to the people of Rome. Every citizen could expect to receive at least three hundred sesterces. We would all profit from the pillaging of Gaul.

As impressive as were these displays of bullion and jewels and metalwork, the human booty of Gaul far exceeded its other plundered wealth. Caesar had gone to war on borrowed money, but from the sale of humans he had become phenomenally wealthy. His enslavement of the population had taken place on a vast scale; in his memoirs, he boasted of selling over fifty thousand of the Aduatuci tribe alone. In celebration of this achievement, a small sampling of the most striking of Caesar's captives was presented. By the hundreds, with hands chained behind their backs and constrained by the shackles on their ankles to take baby steps, giant warriors with long red mustaches and naked youths with flowing locks shuffled past, their heads hung in shame. Looking even more miserable, a seemingly endless succession of beautiful girls draped in sheer veils were made to prance and twirl for the amusement of the crowd. These slaves would be sold at a special auction the next day. Their display in the triumph was a preview for interested buyers. Those who could not afford such exquisite merchandise could at least stare at them with amazement and be proud that Caesar had made slaves of such outstanding human specimens.

Having satisfied the crowd's prurient interest in death, greed, and lust-showing off the doomed and humiliated leaders, then the magnificent spoils of war, then an assortment of the flesh made available for purchase, thanks to Caesar-the procession continued with its educational component.

The crowd was shown a series of painted placards made of cloth stretched across wooden frames. Some of these placards, mounted on poles, were small enough to be held aloft by a single man, but others were quite large and required several men to carry them. Placards proclaimed the name of every vanquished tribe and captured city; accompanying these were models of the most famous cities and forts of the Gauls, crafted from wood and ivory. More placards depicted notable features of the Gallic landscape-its rivers and mountains, forests and bays. Other placards were painted with vivid scenes of the war, in which Caesar was usually at the center, mounted atop his white charger and wearing his red cape.

Speakers recited vivid episodes from Caesar's memoirs extolling his own ingenuity and the bravery of the Romans legions. Large models of siege towers rolled by, along with actual battering rams, catapults, ballistae, and other machines of conquest, with signs identifying the battles in which they had been used. In his campaign against the Gauls, Caesar and his engineers had greatly advanced the science of war; the many battles and sieges had allowed them to perfect new methods of inflicting mayhem and death, and here were the artifacts of the unstoppable war machine that had crushed not only the Gauls but also every one of Caesar's rivals.

Next, marching in single file, came Caesar's private bodyguard. As the multitude of armed lictors went by, their numbers seemingly endless, the crowd gradually ceased its raucous cheering and grew quiet.

Long ago, Romulus had surrounded himself with lictors, each bearing an ax to protect the person of the king and a bundle of rods to scourge anyone who defied him. When the monarchy gave way to the republic, the Senate assigned lictors to the consuls and other magistrates to protect them during their term of office. Despite their perpetually grim expressions and the fearsome weapons they carried, there was nothing alarming about the mere sight of a band of lictors; one saw them every day, crossing the Forum. What made the crowd uneasy that day, I think, was the sheer number of lictors. Never had I seen so many at one time. Not even the ancient kings had given themselves such a vast bodyguard. Even the most oblivious citizen was made to realize, by the sight of so many lictors, the unprecedented status that Caesar had claimed for himself.

Sobered by the parade of lictors, the crowd broke into a deafening roar when Caesar appeared. I saw the four snow-white horses first, tossing their proud heads and splendid manes, then caught a first glimpse of the golden ceremonial chariot. Caesar was wearing the traditional costume: a tunic embroidered with palm leaves, over which was draped a gold-embroidered toga. A wreath of laurel leaves covered his receding hairline. In his right hand he held a laurel bough, and in his left, a scepter. A slave stood behind him, holding above Caesar's head a golden crown ornamented with jewels.

While I watched, the slave leaned forward and whispered in Caesar's ear. No doubt he was reciting the ancient formula, "Remember, you are mortal!" The reminder was not meant to humble the triumphant general but to avert the so-called evil eye, the damage that could be inflicted by the gaze of the envious. Other talismans attached to the chariot served the same purpose-a tinkling bell; a scourge; and, placed in a hidden spot underneath by the Vestal virgins, the phallic amulet called a fascinum. The higher a man rose, the more protection he required against the evil eye.

Behind Caesar I saw the troops that followed, the foremost on horseback, and behind them, carrying military standards and spears adorned with laurel leaves, a great multitude of the legionaries who had served in Gaul.

Just as Caesar was passing before us, I heard a cracking noise, so sharp and loud that Mopsus and Androcles covered their ears. The ceremonial chariot lurched to a halt. Caesar was thrown violently forward. The slave holding the crown tumbled against him. The white horses clattered their hooves against the paving stones, tossed their heads, and whinnied.

My heart pounded in my chest. I felt an icy trickle down my spine. What was happening?

The nearest lictors turned and ran back to the chariot. Some of the officers on horseback sharply reined their mounts, but others bolted forward to see what was happening, with looks of alarm. Caesar was hidden from sight by the bodyguards and officers swarming around him. Confusion spread among the spectators.

I felt a sinking sensation. Calpurnia was right, after all, I thought. There was a plot on Caesar's life-and now it's playing out right before my eyes…

The hubbub around the chariot continued. There were murmurs and cries of panic from the crowd.

At last an officer on horseback broke from the group. He raised his arm and addressed the crowd.

"Be calm! There's nothing to worry about. Caesar is unharmed. The axle of the chariot broke, that's all. The triumph will continue as soon as another chariot can be brought." The officer rode off to address another part of the crowd.

" 'That's all,' the man says?" muttered someone in the crowd below me. "An evil omen, for sure!"

The crowd around Caesar thinned. He was standing near the stalled chariot. I could see now that the carriage had collapsed and the wheels were askew. Aware that all eyes were on him, Caesar did his best to adopt a nonchalant expression, but he looked a bit shaken nonetheless. He tapped one foot fretfully. It must be hard to maintain one's dignity after very nearly being thrown from a chariot.

The wait stretched on. To pass the time, the idle soldiers sang a marching song, then shouted cheers for Caesar. As the waiting continued and the mood became more relaxed, some of the rowdier soldiers took up a rude chant about their commander:


Lock up your money,

Roman bankers!

He took it all,

To spend in Gaul!

Lock up your women,

quivering Gauls!

Here Caesar comes,

So bold, so bald!

Lock up your law books,

Senators, consuls!

Hail, Dictator!

Crown you later!


There were many more verses, some of them mildly obscene. The crowd responded with gales of laughter. Roman troops are famous for making fun of their commanders, and the commanders are famous for enduring it. Caesar managed a crooked smile.

As the mood grew even more relaxed, the chants grew more ribald, including one about Caesar's youthful dalliance with King Nicomedes of Bithynia:


All the Gauls did Caesar conquer,

But Nicomedes conquered him.

In Gaul did Caesar find his glory,

In Caesar, Nico found a quim!


The crowd laughed even harder. Caesar's face turned as red as if he had stained it with cinnabar, like the triumphant generals of old. He stepped onto the broken chariot, faced the soldiers, and raised his hands, still clutching the laurel bough and scepter. The men stopped chanting, though they continued to chuckle and grin while Caesar addressed them.

"Soldiers of Rome, I must protest! These songs are amusing, to be sure, and your bravery has earned you the right to indulge in a bit of levity on this day, even at Caesar's expense. But these verses about the king of Bithynia are unfair and unsubstantiated-"

"But not untrue!" shouted someone from the ranks farther back, to a burst of laughter.

"And untrue!" insisted Caesar. "Most assuredly, untrue. On my honor as a Roman-"

"Swear by Numa's balls!" shouted someone.

"No, swear by Nicomedes' staff!" shouted someone else.

The laughter was deafening. Caesar's face turned even redder. Did he realize how absurd he looked at that moment, a fifty-two-year-old man resplendent in his laurel crown and toga, perched on a broken chariot, attempting in vain to convince his soldiers that he had not been another man's catamite some thirty years ago?

The soldiers did not believe him. Nor, for that matter, did I. During one of our conversations in Alexandria, Caesar had spoken quite wistfully of his youthful relationship with the older king, despite the fact that his enemies had needled him about it many times over the years. It was not so much the affair itself that caused him embarrassment but the assumption that Caesar had played the receptive role, an unbecoming position for a Roman male, who is required always to dominate and penetrate. Whatever the true details of Caesar's intimacy with the king, the story had acquired a life of its own. The more Caesar denied it, the more it dogged him.

He was at last rescued from further ridicule by the arrival of the replacement chariot. As he climbed from the broken carriage, I could see the relief on his face.

The new chariot was an identical ceremonial model, with the same distinctive round shape, but not quite as splendidly gilded. A group of priests and Vestal virgins arrived to transfer the talismans for averting the evil eye. Among them I saw Calpurnia's uncle Gnaeus, who chanted under his breath and tinkled the bell as he fixed it to the new chariot. His expression of solemn joy was gone, replaced by a stern frown; perhaps he was peeved at having to perform this sacred duty a second time.

Meanwhile, another priest attached the scourge to the chariot, after flicking it in the air a few times. Then, under the supervision of the Virgo Maxima, a young camillus crawled under the broken carriage and removed the fascinum. Before it was placed under the new chariot, some in the crowd caught a glimpse of the phallic amulet, which is usually never seen, and uttered cries of religious awe.

The broken carriage was removed from the roadway. The white horses were attached to the new chariot. The procession recommenced. Caesar disappeared from view, and following him the multitude of soldiers marched by. The men were in high spirits, laughing and smiling.

The collapse of the axle had been a simple accident, it seemed. The outcome had been not only harmless but amusing, as the disruption allowed for some flashes of candor amid the orchestrated pomp and ceremony. The chants had been spontaneous, and Caesar's blustering reaction to them had certainly been unrehearsed.

But I kept thinking of what the man below me had said about the breaking of the axle: "An evil omen, for sure!"

There would be more days of celebration to come, and many more opportunities for the enemies of Caesar to act.

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