Примечания

1

The serious reader may refer at leisure to Sidgwick's Use of Words in Reasoning (particularly), and to Bosanquet's Essentials of Logic, Bradley's Principles of Logic, and Sigwart's Logik; the lighter minded may read and mark the temper of Professor Case in the British Encyclopædia, article Logic (Vol. XXX.). I have appended to his book a rude sketch of a philosophy upon new lines, originally read by me to the Oxford Phil. Soc. in 1903.

2

Vide an excellent article, La Langue Française en l'an 2003, par Leon Bollack, in La Revue, 15 Juillet, 1903.

3

More's Utopia. “Whoso will may go in, for there is nothing within the houses that is private or anie man's owne.”

4

In The New Atlantis.

5

See The Nature of Man, by Professor Elie Metchnikoff.

6

A System of Measures, by Wordsworth Donisthorpe.

7

Edward Bellamy's Looking Backward, Ch. IX.

8

More's Utopia and Cabet's Icaria.

9

But see Gidding's Principles of Sociology, a modern and richly suggestive American work, imperfectly appreciated by the British student. See also Walter Bagehot's Economic Studies.

10

But a Statute of Mortmain will set a distinct time limit to the continuance of such benefactions. A periodic revision of endowments is a necessary feature in any modern Utopia.

11

It is interesting to note how little even Bacon seems to see of this, in his New Atlantis.

12

The lost Utopia of Hippodamus provided rewards for inventors, but unless Aristotle misunderstood him, and it is certainly the fate of all Utopias to be more or less misread, the inventions contemplated were political devices.

13

Cabet, Voyage en Icarie, 1848.

14

Aristotle's Politics, Bk. II., Ch. VIII.

15

The Blythedale Experiment, and see also his Notebook.

16

See that most suggestive little book, Twentieth Century Inventions, by Mr. George Sutherland.

17

Vide William Morris's News from Nowhere.

18

See for example Dr. W. A. Chapple's The Fertility of the Unfit.

19

It is quite possible that the actual thumb-mark may play only a small part in the work of identification, but it is an obvious convenience to our thread of story to assume that it is the one sufficient feature.

20

In the typical modern State of our own world, with its population of many millions, and its extreme facility of movement, undistinguished men who adopt an alias can make themselves untraceable with the utmost ease. The temptation of the opportunities thus offered has developed a new type of criminality, the Deeming or Crossman type, base men who subsist and feed their heavy imaginations in the wooing, betrayal, ill-treatment, and sometimes even the murder of undistinguished women. This is a large, a growing, and, what is gravest, a prolific class, fostered by the practical anonymity of the common man. It is only the murderers who attract much public attention, but the supply of low-class prostitutes is also largely due to these free adventures of the base. It is one of the bye products of State Liberalism, and at present it is very probably drawing ahead in the race against the development of police organisation.

21

Essay on the Principles of Population.

22

See Mankind in the Making, Ch. II.

23

See Havelock Ellis's Man and Woman.

24

Unqualified gifts for love by solvent people will, of course, be quite possible and permissible, unsalaried services and the like, provided the standard of life is maintained and the joint income of the couple between whom the services hold does not sink below twice the minimum wage.

25

See Lang and Atkinson's Social Origins and Primal Law.

26

It cannot be made too clear that though the control of morality is outside the law the State must maintain a general decorum, a systematic suppression of powerful and moving examples, and of incitations and temptations of the young and inexperienced, and to that extent it will, of course, in a sense, exercise a control over morals. But this will be only part of a wider law to safeguard the tender mind. For example, lying advertisements, and the like, when they lean towards adolescent interests, will encounter a specially disagreeable disposition in the law, over and above the treatment of their general dishonesty.

27

The warm imagination of Campanella, that quaint Calabrian monastic, fired by Plato, reversed this aspect of the Church.

28

See John H. Noyes's History of American Socialisms and his writings generally. The bare facts of this and the other American experiments are given, together with more recent matter, by Morris Hillquirt, in The History of Socialism in the United States.

29

The Thelema of Rabelais, with its principle of “Fay ce que vouldras” within the limits of the order, is probably intended to suggest a Platonic complex marriage after the fashion of our interpretation.

30

Schemes for the co-operative association of producers will be found in Dr. Hertzka's Freeland.

31

One might assume as an alternative to this that amidst the four-fifths of the Greek literature now lost to the world, there perished, neglected, some book of elementary significance, some earlier Novum Organum, that in Utopia survived to achieve the profoundest consequences.

32

In that they seem to have profited by a more searching criticism of early social and political speculations than our earth has yet undertaken. The social speculations of the Greeks, for example, had just the same primary defect as the economic speculations of the eighteenth century—they began with the assumption that the general conditions of the prevalent state of affairs were permanent.

33

The New Atlantis.

34

See Chapter the First, § 5, and the Appendix.

35

Chapter the Seventh, § 6.

36

The True-born Englishman.

37

See also an excellent paper in the American Journal of Sociology for March, 1904, The Psychology of Race Prejudice, by W. I. Thomas.

38

The Living Races of Mankind, by H. N. Hutchinson, J. W. Gregory, and R. Lydekker. (Hutchinson.)

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