Brimstone

{ 51 }

Bryce Harriman walked north along Fifth Avenue, threading his way through the crowds with practiced ease, his mind on the devil killings. Ritts was right: the Von Menck piece had really touched a nerve in the city. He'd been flooded with calls. Mostly from cranks, of course-this was the Post , after all-but still he couldn't recall a bigger reaction to a story. The whole business of the golden ratio and the way everything fitted so neatly with the historic dates, the aura of mathematics-for an ignorant person, it had all the ring of hard scientific fact. And, Harriman had to admit, it was a bit uncanny how the dates just happened to fall in line like that.

He passed the Metropolitan Club, glimpsing the marvels of old New York money within. That was his world in there, or rather, the world of his grandparents. Although he was approaching the age where he could start expecting the first of several prestigious club invitations (arranged by his father), he worried that his current position at the Post would be an impediment. He needed to get back to the Times , and fast.

This was the story that could do it.

Ritts loved him-at least as much as that reptile could love anyone. But a good story was like a fire. It needed to be fed. And this one was already guttering. He sensed Ritts's good favor could fade as quickly as it came, leaving him and his big new raise uncomfortably exposed. He needed a development, even if it was manufactured. That was what he hoped this return visit to Cutforth's building might provide. His earlier pieces had already swelled the ranks of the Bible-thumpers, devil worshipers, Goths, freaks, satanists, and New Agers who now gathered daily along the fringes of Central Park opposite the building. There had already been a couple of fistfights, some name-calling, a few visits by New York's finest to break things up. But it was all disorganized. All reactions needed a catalyst and this was no exception.

He was nearing 68th Street. He could already see the gatherings of freaks on the park side of Fifth Avenue, each in its own little clump. He sidled up to the milling groups, elbowing his way through the ring of rubberneckers. Nothing much had changed from the last time he was there, except the crowd had swelled. A satanist in black leather, clutching a Bud, was hurling curses at a New Ager in hemp robes. There was the smell of beer and pot, not unlike a rock concert. At the far end, a man in faded jeans and a Black Watch plaid short-sleeved shirt was speaking to a rather large crowd. Harriman couldn't hear what he was saying, but of all the acts going on in this circus, his seemed to be the biggest.

Harriman peeled out of the group of onlookers and inserted himself back in, much closer to the man. He was preaching, that much was clear; but he looked normal, and his voice, instead of cracking at the edge of hysteria, sounded calm, educated, and reasonable. Even as he spoke, the crowd around him was swelling. A lot of onlookers were attracted by what he was saying, and even some satanists and Goths were listening.

"This is an amazing city," the man was saying. "I've been here just twenty-four hours, but I can already safely say there's nothing else on earth like it. The tall buildings, the limousines, the beautiful people. It dazzles the eye, it surely does. This is my first time in New York City. And you know what strikes me most, more than the glitter and the glamour? It's the hurry . Look around you, friends. Look at the pedestrians. Look how fast they walk, talking into their phones or staring straight ahead. I've never seen a thing like it. Look at the people in the taxis and buses as they pass-even when they're not moving, they seem to be in a rush. And I know what they're all so busy with. I've been doing a lot of listening since I arrived. I've probably listened to a thousand conversations already, most of them one-sided, because people on this Manhattan Island seem to prefer talking into cell phones than talking to real people, face-to-face. What are they busy with? They're busy with themselves . With tomorrow's big meeting. With dinner reservations. With cheating on their spouses. With backstabbing a business associate. All sorts of plans and schemes and stratagems, and none of them any more foresighted than, say, next month's trip to Club Med. How many of all these busy folk are busy thinking thirty, forty years ahead-to their own mortality? How many of these folks are busy making their peace with God? Or thinking of the words of Jesus in Luke: Verily I say unto you, This generation shall not pass away, till all be fulfilled ? Precious few, I'd guess. If any."

Harriman looked more closely at the preacher. He had sandy hair, neatly cut, a good-looking all-American face, well-developed arms, trim, neat, clean-shaven. No tattoos or piercings, no metal-studded leather codpiece. If he had a Bible, it wasn't in evidence. It was as if he was talking to a group of friends-people he respected.

"I've done something else since reaching New York," the man went on. "I've visited churches. Lots of churches. I never knew one city, no matter how big, could boast so many churches. But see, friends, here's the sad thing. No matter how many people were thronging the streets outside , I found every one of these churches empty. They're starving. They're perishing from neglect. Even St. Patrick's Cathedral-as beautiful a Christian place as I've ever seen in my born days-had only a sprinkling of worshipers. Tourists? Yes, indeed, by the hundreds. But of the devout? Less than the fingers on my two hands.

"And this, my friends, is the saddest thing of all. To think that-in a place of so much culture, so much learning and sophistication-there can be such a terrible spiritual emptiness. I feel it all around me like a desert, drying the very marrow of my bones. I didn't want to believe what I read in the papers, the awful stories that brought me here to this place almost against my will. But it's true, my brothers and sisters. Every last word of it. New York is a city devoted to Mammon, not God. Look at him," and he pointed to a well-dressed twenty-something passing by in a pinstripe suit, yakking into a phone. "When do you suppose was the last time he thought about his mortality? Or her?" He pointed to a woman with bags from Henri Bendel and Tiffany's, climbing out of a cab. "Or them?" His accusing finger aimed at a pair of college students, walking hand in hand down the street. "Or you?" His finger now swiveled across the crowd. "How long since you thought about your own mortality? It may be a week away, ten years, or fifty-but it's coming. As sure as my name is Wayne P. Buck, it's coming. Are you ready?"

Harriman shivered involuntarily. This guy was good .

"I don't care if you're an investment banker on Wall Street or a migrant worker in Amarillo, death has no prejudice. Big or small, rich or poor, death will come for us all. People in the Middle Ages knew that. Even our own forebears knew that. Look at old gravestones and what do you see? The image of winged death. And like as not the words memento mori : 'remember, you will die.' Do you think that young fellow ever stops to think about that? Amazing: all these centuries of progress, and yet we've lost sight of that one fundamental truth that was always, always the first thought of our ancestors. An old poet, Robert Herrick, put it like this:

"Our life is short, and our days run

As fast away as does the sun;

And, as a vapour or a drop of rain

Once lost, can ne'er be found again."

Harriman swallowed. His luck was holding. This guy Buck was a personal gift to him. The crowd was swelling rapidly, and people were shushing their neighbors so they could hear the man's quiet, persuasive voice. He didn't need a Bible-Christ, he probably had the whole thing in his head. And not only the Bible-he was quoting metaphysical poets as well.

He carefully reached over to his shirt pocket and pressed the record button on his microcassette recorder. He didn't want to miss a word. Pat Robertson with his Pan-Cake makeup couldn't hold a candle to this guy.

"That young man isn't stopping to think that every day he spends out of touch with God is a day that can never, ever be reclaimed. Those two young lovers aren't stopping to think of how their deeds will be held accountable in the afterlife. That woman loaded with shopping bags most likely never gave a thought to the real value of life. Most likely none of them even believe in an afterlife. They're like the Romans who stood blindly aside while our Lord was crucified. If they ever do stop to think about the afterlife, they probably just tell themselves that they'll die and be put in a coffin and buried, and that's it.

"Except, my brothers and sisters, that is not it. I've held a lot of jobs in my life, and one of them was a mortuary assistant. So I speak to you with confidence. When you die, that is not the end. It is just the beginning. I’ve seen what happens to the dead with my own eyes. "

Harriman noticed that the crowd, though growing all the time, had fallen utterly silent. Nobody seemed to move. Harriman realized he, too, was almost holding his breath, waiting to hear what the man would say next.

"Perhaps our important young man with the cell phone will be lucky enough to be buried in the middle of winter. That tends to slow things down a piece. But sooner or later-usually sooner-the dinner guests arrive. First come the blowflies, Phormia regina , to lay their eggs. In a fresh corpse, there's a population explosion of sorts. That kind of population growth-we're talking half a dozen generations here-adds up to tens of thousands of maggots, always moving, always hungry. The larvae themselves generate so much heat that those at the center must crawl out to the edges to cool before burrowing back in again to the task at hand. In time-lapse photography, it all becomes a boiling, churning storm. And, of course, the maggots are only the first arrivals. In time, the fragrance of decomposition brings a host of others. But I see no reason to trouble you with all the details.

"So much, my friends, for resting in peace.

"Perhaps, then, our young fellow with the cell phone might decide cremation is the way to go. This leaves no corpse behind to be violated, over slow years, by the beetles and the worms. Surely cremation is a quick, a dignified end to our human form. Aren't we told as much?

"Then let me be the one to tell you, my brothers and sisters, no death is dignified that befalls us outside the sight of God. I've witnessed more cremations that I can count. Do you have any idea how hard it is to burn a human body? How much heat is required? Or what happens when the body comes in contact with a six-hundred-degree flame? I will tell you, my friends, and forgive me if I do not spare you. You will learn there is a reason I do not spare you.

"First the hair, from head to toe, crisps in a blaze of blue smoke. Then the body snaps to attention, just like a cadet in a parade review. And then the body tries to sit up . Doesn't matter that there's a casket lid in the way, it tries to sit up all the same. The temperature rises, maybe to eight hundred degrees. And it is now that the marrow boils and the bones themselves begin to burst, the backbone exploding just like a string of Black Cats.

"And still the temperature goes up. A thousand degrees, fifteen hundred, two thousand. The eruptions keep on, rattling the retort oven like gunshots-but again I will refrain from naming just what is exploding at this point. Leave me only say that this goes on for as long as three hours before the mortal remains are reduced to ash and fragments of bone.

"Why have I not spared you more of these details, my brothers and sisters? I will tell you why. Because Lucifer, the Prince of Darkness, who never sleeps in his tireless pursuit of corruption, will not spare you, either. And the fires of that crematorium burn far cooler, and far briefer, than the fires to which that important young man's soul is surely destined. Two thousand degrees or ten thousand, three hours or three centuries-these are nothing to Lucifer. These are but a warm spring wind passing for the briefest of moments. And when you try to sit up in that burning lake of brimstone-when you bump your head on the roof of hell and fall back into that unquenchable flame, burning so hot it surpasses all powers of my poor tongue to describe it-who will hear your prayers? Nobody. You already had a lifetime to pray, tragically squandered.

"And that is why I am here, my friends. Up in that beautiful building, towering so high over our puny heads, Lucifer showed his face to this great city and seized the soul of a man. A man named Cutforth. Revelation tells us that in the End Days, Lucifer will openly walk the earth. He has arrived. The death out on Long Island, the death right here: these are but the beginning. We have been given a sign, and we must act. And act now. It is not too late. The crypt or the crematorium urn, the maggot or the flame-you must all of you understand that it makes no difference. When your soul is laid bare before the judge of all, what will be your account? I ask you to look into yourself now, in silence; and in silence to judge yourself. And then, in a little while, we will pray together. Pray for forgiveness, and for the time still upon this earth, and in this doomed city, in which to find redemption."

Almost mechanically, without taking his eyes from Buck, Harriman slipped his cell phone out of his pocket and called the photo department, speaking very softly. It was Klein's shift, and he understood exactly what Harriman wanted. No caricature of a Bible-thumping preacher here. Just the opposite. Harriman would make the Reverend Buck look like a man the readers of the Post would respect: a man who seemed the most reasonable, thoughtful person alive.

And if you heard him speak, you might believe it yourself.

Harriman slipped the phone back into his pocket. This Reverend Buck might not know it yet, but soon-very soon-he was going to be page one news.