GLOSSARY

Ahimsa: “Harmlessness”; the ethic adopted by many of the ascetics of North India to counter the aggression of the new states.


Akusala: “Unskillful” or “unhelpful” states, which will impede the quest for Enlightenment.


Anatta: “No-Soul”; the doctrine that denies the existence of a constant, stable and discrete personality.


Arahant: An ‘Accomplished One,’ who has attained Nibbana.


Arama: Pleasure-park donated to the Buddhist Order for a settlement.


Asana: The correct position for yogic meditation, with straight back and crossed legs.


Avasa: Rural settlements, often built from scratch each year by the Buddhist monks, for the monsoon retreats.


Atman: The eternal, unchangeable Self sought by the yogins, ascetics and followers of the Samkhya philosophy. It was believed in the Upanisads to be identical with brahman.


Ayatana: Meditative planes achieved by a very advanced yogin.


Bhikkhu: An “almsman,” a mendicant monk who begs for his daily food; the feminine form is bhikkhuni: nun.


Bodhisatta: A man or woman who is destined to achieve enlightenment. Sanskrit: boddhisatva.


Brahman: The fundamental, supreme and absolute principle of the cosmos in Vedic and Upanisadic religion.


Brahmin: A member of the priestly caste in Aryan society, responsible for sacrifice and the transmission of the Vedas.


Brahmacariya: The holy life of chastity, the quest for enlightenment and liberation from pain.


Buddha: An Enlightened or Awakened person.


Cakkavatti: The World Ruler or Universal King of Indian folklore, who would govern the whole world and impose justice and righteousness by force.


Ceto-vimutti: The “release of the mind”; a synonym for enlightenment and the achievement of Nibbana.


Dhamma: Originally, the natural condition of things, their essence, the fundamental law of their existence; then: religious truth, the doctrines and practices that make up a particular religious system. Sanskrit: dharma.


Dharana: A yogic term: “concentration.” A process of internal visualization, during which the yogin becomes conscious of his own consciousness.


Dukkha: ‘Awry, flawed, unsatisfactory”; often simply translated as “suffering.”


Ekagrata: In yoga, the concentration of the mind “on a single point.”


Gotami: The name of any woman belonging to the Gotama tribe.


Iddhi: The dominion of spirit over matter; the “miraculous” powers thought to come with proficiency in yoga, e.g., levitation or the ability to change shape at will.


Jhana: A yogic trance; a current of unified thought that deepens in four distinct stages. Sanskrit: dhyana.


Jina: A conqueror, an honorary title of Buddha, used by Jains.


Kamma: Actions; deeds. Sanskrit: Karman.


Khandha: “Heaps, bundles, lumps”; the constituents of the human personality in the Buddha’s theory of anatta. The five “heaps” are body, feelings, perception, volition and consciousness.


Ksatriya: The caste of warriors, noblemen and aristocrats responsible in Aryan society for government and defense.


Kusala: The “skillful” or “helpful” states of mind and heart that Buddhists should cultivate in order to achieve enlightenment.


Nibbana: “Extinction; blowing out”: the extinction of self which brings enlightenment and liberation from pain (dukkha). Sanskrit: Nirvana.


Nikaya: “Collections” of discourses in the Pali Canon.


Niyamas: The bodily and psychological disciplines which are a prerequisite for yogic meditation.


Pabbajja: “Going Forth”; the act of renouncing the world in order to live the holy life of a monk. Later, the first step in Buddhist ordination.


Pali: The North Indian dialect used in the most important collection of Buddhist scriptures.


Parinibbana: The “Final Nibbana”; the final rest of an enlightened person achieved at death, since he or she will not be reborn into another existence.


Patimokkha: “Bond”; a ceremony whereby the early monks came together every six years to recite the Buddhist Dhamma; later, after the Buddha’s death, this became a recitation of the monastic rule of the Order and a confession of transgressions, which was held once a fortnight.


Praktri: Nature; the natural world in the philosophy of Samkhya.


Pranayama: The breathing exercises of yoga, which induce a state of trance and well-being.


Pratyahara: In yoga, a “withdrawal of the senses,” the ability to contemplate an object with the intellect alone.


Purusa: The Absolute Spirit that pervades all beings in the philosophy of Samkhya.


Sakyamuni: “The Sage of the Republic of Sakka,” a title given to the Buddha.


Samadhi: Yogic concentration; meditation; one of the components of the Eightfold Path to enlightenment.


Samkhya: “Discrimination”: a philosophy, akin to yoga, which was first preached by the sage Kapila in the second century b.c.e.


Samma SamBuddha: A Teacher of Enlightenment, one of whom comes to humanity every 32,000 years; Siddhatta Gotama is the Samma SamBuddha of our own age.


Samsara: “Keeping going”; the cycle of death and rebirth, which propels people from one life to the next; the transience and restlessness of mundane existence.


Sangha: Originally a tribal assembly, an ancient governing body in the old republics of North India; later a sect professing the dhamma of a particular teacher; finally, the Buddhist Order of Bhikkhus.


Sankhara: “Formation”; the formative element in kamma, which determines and shapes one’s next existence.


Sutta: A religious discourse. Sanskrit: Sutra.


Tanha: The “craving” or “desire” which is the most powerful cause of suffering.


Tapas: Asceticism; self-mortification.


Tathagata: “Thus Gone,” the title given to the Buddha after enlightenment, sometimes translated as “the Perfect One.”


Tipitaka: Literally “Three Baskets,” the three main divisions of the Pali Canon.


Upadana: “Clinging,” attachment; it is etymologically related to upadi, fuel.


Uposatha: The days of fasting and abstinence in the Vedic tradition.


Upanisad: The esoteric texts that developed a mystical and spiritualized understanding of the Vedas, and which would form the basis of Hinduism.


Vassa: The retreat during the monsoon rains from June to September.


Veda: The inspired texts, recited and interpreted by the brahmins, in the Aryan religious system.


Vinaya: The monastic code of the Buddhist Order; one of the “Three Baskets” of the Tipitaka.


Vaisya: The third caste of farmers and stockbreeders in the Aryan system.


Vasana: The subconscious activities of the mind.


Yama: The “prohibitions” observed by yogins and ascetics, who were forbidden to steal, lie, have sex, take intoxicants or to kill or harm another being.


Yoga: The discipline of “yoking” the powers of the mind in order to cultivate alternative states of consciousness and insight.


Yogin: A practitioner of yoga.

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