Cameos from English History, from Rollo to Edward II

CAMEO XV. THE COUNTS OF ANJOU. (888-1142.)

Having traced the ancestry of our Norman kings from the rocks of Norway and the plains of Neustria, let us, before entering on the new race which succeeded them, turn back to the woodland birthplace of the house of Plantagenet, on the banks of the Loire.

The first ancestor to whom this branch of our royal line can be traced is Torquatus, a native of Rennes in Brittany, and keeper of the forest of Nid de Merle in Anjou, for the Emperor Charles the Bald. Of Roman Gallic blood, and of honest, faithful temper, he was more trusted by his sovereign than the fierce Frank warriors, who scarcely owned their prince to be their superior; and in after times the counts and kings his descendants were proud of deriving their lineage from the stout Woodman of the Blackbird's Nest.

His son Tertullus distinguished himself in battle, and died early, leaving an only son, named Ingelger, who was godson to the Countess de Gastinois, and was brought up in her castle, the school of chivalry and "courtoisie" to the young vassals of the county.

The lady was heiress of Gastinois in her own right, and as the monarch had the power of disposing of his wards in marriage, she had been obliged to give her hand to the seneschal of Charles the Bald, a person whom she much disliked. One morning her husband was found dead in his bed; and his nearest relation, whose name was Gontran, accusing her of having murdered him, laid claim to her whole inheritance.

The cause was brought before Charles the Bald, at Chateau Landon; and Gontran offered to prove his words by the ordeal of battle, taking off his gauntlet and throwing it down before the Emperor. Unless the countess could find a champion to maintain her innocence, or unless Gontran was overthrown in single combat, she would be completely ruined, adjudged a murderess, and forced to hide her disgrace in a convent. None of the knights present would undertake her cause; and after gazing round at them in despair, she fainted away.

Her godson Ingelger, who attended her as a page, could not bear the sight of her distress, and, as a last hope, threw himself on his knees before the Emperor, entreating that, though he was only sixteen, and in the last grade of chivalry, he might be allowed to take up the gauntlet, and assert the innocence of his godmother.

Permission was granted; and Ingelger, trusting to the goodness of his cause, spent the night in prayer, went in early morning with the countess to hear mass, and afterward joined her in giving alms to the poor; then she hung a reliquary round his neck, and sent him to arm for the decisive combat.

The whole court were spectators; the Emperor Charles on his throne, and the accused widow in a litter curtained with black. Prayers were offered that God would show the right; the trumpets sounded, and the champions rode in full career against each other. At the first onset Gontran's lance pierced his adversary's shield, so that he could not disengage it, and Ingelger was thus enabled to close with him, hurl him to the ground, and dispatch turn with a dagger. Then, while the lists rung with applause, the brave boy rushed up to his godmother, and threw himself into her arms in a transport of joy.

The countess, thus cleared, only desired to retire from the world, and besought the Emperor's consent to her bestowing all her lands on her young defender. It was readily granted; and shortly after Charles gave him, in addition, the government of the city of Angers, and the adjoining county of Anjou, whence he derives his title. [Footnote: Many similar tales of championship will occur to every one, in romance and ballad. The Ginevra of Ariosto, our own beautiful English ballad of Sir Aldingar, where it is an angel in the form of a "tinye boy," who appears to vindicate the good fame of the slandered and desolate queen, the "Sir Hugh le Blond of Arbuthnot, in Scotland." Perhaps this story may be the root of all the rest. It is recorded in the "Gesta Andegavorum," in the compilation of which a descendant of Ingelger had a considerable share.]

Little more is known of the first Count of Anjou, except that he bravely resisted the Northern pirates; and for his defence of the clergy of St. Martin of Tours was rewarded by a canonry, and the charge of the treasure of the chapter. He died in 888, and was succeeded by his son Count Foulques le Roux, or the Red. From this time the house of Anjou began to acquire that character of violence, ambition, and turbulence, which distinguished the whole family, till, six hundred years after, the last of the race shed her blood on the scaffold of the Tower of London. It therefore seems appropriate here to give the strange, wild story to which they were wont to attribute their family temper, though it is generally told of one who came later in the line. It was said that the count observed that his wife seldom went to church, and never at the celebration of mass; and believing that she had some unholy dealings to cause this reluctance, he put her to the proof, by causing her to be forcibly held throughout the service by four knights. At the moment of consecration, however, the knights found the mantle alone in their hands; the lady had flown through the window, leaving nothing behind her but the robe, and a fearful smell of brimstone!

From the witch-countess, as she was called, her sons were thought to derive the wild energy and fierce mutual hatred which raged for so many centuries, and at last caused the extinction of the line. Foulques le Roux was certainly not exempt, for he was believed to be the murderer of his own brother. His eldest son, Geoffrey, called the Beloved of Ladies, died before him; and Foulques, who succeeded him, though termed "_le bon_," had little claim to such a title, unless it was derived from his love of learning and his friendship with the monks of Tours.

He composed several Latin hymns for the use of the Cathedral, and always took part in the service on high festivals in his canonical dress, as hereditary treasurer.

Once, when King Louis IV. was present, he and his courtiers irreverently amused themselves during the service by making jests on the clerical count. A few days after, Louis received the following letter:

"The Count of Anjou to the King of France. Hail. Learn, my liege

Lord, that an unlettered King is no better than a donkey with

a crown on."

In spite of his devotion, to St. Martin, Foulques sacrilegiously robbed the treasury of two golden vessels, and did not restore them till a severe illness brought him to the point of death. The Bretons accuse him of a horrible crime. He married the widow of Duke Alan _barbe torte_, who brought with her to Angers her infant son, the little Duke Drogo. The child died, and the Bretons believed that, for the sake of retaining the treasure brought by his subjects, his stepfather had murdered him, by pouring boiling water on his head while his body was in a cold bath, so that, the two streams mingling, it might appear that he had been only placed in tepid water.

However this might be, a war broke out between the Angevins and Bretons, and there was bitter hatred between the two races, which is scarcely yet at an end. Indeed, an Angevin Count could hardly in these days be a peaceable man, bordering on such neighbors as Brittany, Normandy, and Poitou. The Angevins were much more French than any of these neighbors; and their domain being smaller, they generally held by the King. They were his hereditary grand seneschals, carving before him on great occasions; and Geoffrey Grise gonnelle, who succeeded Foulques le Bon in 958, was on the side of the crown in all the war with Richard the Fearless of Normandy. His ogre-like surname of Grise gonnelle simply means gray gown, and is ascribed by the chronicle of Anjou to the following chivalrous adventure:

In the course of the war with Normandy, when Harald Bluetooth's Norwegians were ravaging France, and were encamped before the walls of Paris, a gigantic Berserk daily advanced to the gate of the city, challenging the French knights to single combat. Several who accepted it fell by his hand; and King Lothaire forbade any further attempts to attack him. Count Geoffrey was at this time collecting his vassals to come to the King's assistance; and no sooner did he hear of the defiance of the Northman, than, carried away by the spirit of knight-errantry, he bade his forces wait for him at Chateau Landon; and, without divulging his purpose, rode off, with only three attendants, to seek the encounter. He came to the bank of the Seine in early morning, caused a miller to ferry him and his horse across the river, leaving his squires on the other side, and reached the open space before the walls in time to hear and answer the Northman's daily challenge. The duel ended in the death of the giant, and was witnessed by the French on the walls; but they did not recognize their champion, and before they could come down to open the gates, and thank him, he was gone. He had cut off the enemy's head, and, bidding the miller carry it to the King, crossed the Seine again, met his squires at the mill, and rejoined his vassals at Landon, without letting any one know what had happened.

Lothaire was very anxious to know who the champion was; but all the miller could tell him was, that it had been a man of short stature, and slight, active figure, a capital horseman, whom he was sure he should know again anywhere. In due time the nobles collected with their troops, and Geoffrey among them. When they were in full assembly, Lothaire introduced the miller, bidding him say whether the knight-errant was present. The man fixed his eyes on the Count of Anjou, who wore a cassock of coarse gray wool over his armor. "Yes," he said, "'tis he-_a la grise gonnelle_."

It is also said that Geoffrey took his name from his frequent pilgrimages to Rome, in which he wore the gray "palmer's amice." He was a favorable specimen of the Angevin character, the knight-errant element predominating over its other points, and rendering him honorable and devout, and not more turbulent than could be helped by a feudal chief of the tenth century. He died near Saumur, while besieging the castle of a refractory vassal, in the year 987.

His son Foulques was surnamed Nerra, an old form of Le Noir, or The Black. The name was derived from his complexion; but he merited it by his disposition, for he was the most wicked of all the counts of Anjou. He was very able, and, though little in stature, and lame, usually made his wars turn out much to his advantage. In personal prowess he by no means equalled his father; indeed, there was a Danish warrior, who guarded the town of Saumur for the Count de Blois, that he dreaded so much as always to gallop at full speed through the neighborhood, whenever he was obliged to pass that way. However, he was not backward to risk his person on occasion, and in a battle with the Count de Blois at Amboise was severely wounded, his standard taken, and his troops forced to retreat, when his vassal, the alert Herbert _Eveille chiens_, of Mans, came up with fresh troops, fell on the men of Blois as they were bathing and resting after the battle, cried the Angevin war-cry," Rallie! rallie!" [Footnote: "Go at then again!" evidently the origin of "to rally."] and taking them by surprise, turned the fortune of the day. This victory extended Foulques' domain to the bank of the Loire, and enabled him to lay siege to Saumur. The citizens were too few to defend both gates, and, by the advice of the monks of St. Florent, resolved to commit the defence of one to the relics of St. Doucelin, which had the reputation of working miracles. The reliquary was placed full before the eastern gate, in the hope that either the Augevins would be afraid to break through, or that some evil consequence might ensue on their attempting it, and the Saumurois went to protect their western gate. However, Foulques Nerra seldom let scruples interfere, and marched in without regard to the saint. He was very cruel to his prisoners, and with his own hand thrust out the eye of one who reproached him with his unworthy treatment. He built new walls round Saumur, for which he was obliged to destroy some buildings belonging to the monastery of St. Florent, and as he set fire to them with his own hand, he called out to the saint to beg his pardon, swearing to build him a much finer house.

It was the practice of Foulques Nerra to commit frightful crimes, and then to expect to atone for them by vehemence in penance and devotion. He was recklessly barbarous in his wars, and a cruel tyrant to his people, filling his castle with miserable prisoners. He married a lady named Hildegarde, a pious and gentle dame, whose influence had some effect in calming his fierce passions and lessening his cruelty; but their son Geoffrey Martel was as wild and violent as himself, though with more generosity. A quarrel broke out, Geoffrey rebelled, was conquered, and his father obliged him to come and ask pardon, crawling on all fours, with a saddle on his back.

"So, sir, you're tamed!" said the count, putting his foot on his neck.

"True! but by no one but my father," the proud youth made answer. And Foulques was so pleased, that he took him into favor again.

Foulques Nerra was a great founder of churches and convents, and made no less than four pilgrimages to the Holy Land, in the third of which he travelled part of the way with another ancestor of our kings, Robert the Magnificent of Normandy. In the last, his penance exceeded all that had yet been seen at Jerusalem. He stripped himself to his waist, and went barefoot to the Holy Sepulchre, followed by two servants, whom he obliged to beat him with rods, while at each step he exclaimed, "O Lord, have pity on the wretched, perjured traitor Foulques!"

Such violent penances are repugnant to all our ideas, and if these rude warriors believed that by them their crimes could be atoned, they were grievously mistaken: but at the same time it must be remembered that they were intended as tokens of repentance; and that, as we have seen in the humiliation of the rebellious son of the count himself, it was the fashion to punish the body, because the mind was too little cultivated to be alone addressed.

Foulques III. died at Metz, in the course of his return from this pilgrimage, in the year 1039. His son Geoffrey, called Martel, or the Hammer, was a great warrior. William the Conqueror was his chief enemy, and the curious challenge that once passed between them has been related. Indeed, Henry I. of France, who was in dread of both, promoted their quarrels by making a grant to William of all that he might be able to win from Anjou; and the Angevins had given bitter offence to the Duke of Normandy when he was besieging the town of Hambrieres, by hanging up hides over the walls, and shouting, "_A la pel! a la pel!_" (The hide! the hide!) in allusion to his mother being the daughter of a tanner.

Their chief dispute was about the county of Maine-a name of evil omen to their descendants. The only daughter of Count Herbert _Eveille chiens_ (Wake-dog) was betrothed to Robert Courtheuse; and though she died before the marriage took place, William claimed the county for his son on Herbert's death. Geoffrey, who was the feudal lord of Maine, took the part of the next heir, and invaded Normandy. On the river Dive, Geoffrey, with his chief followers, was imprudent enough to cross by a narrow bridge, leaving the main body of the troops on the other side, where they were attacked by William. The bridge gave way, and the Angevin army was destroyed in the sight of its lord.

This disaster broke the spirit of Geoffrey Martel. He was still a young man, but he was worn out with disappointment. He had been twice married-the second time to a very learned lady, named Grecia, who is famous for having bought a book of homilies for two hundred sheep, twelve measures of cheese, as much barley and millet, besides eight marks of silver and some marten skins. Neither wife brought him any children: and at Whitsuntide, 1060, he sent for his two nephews, the sons of his sister Ermengarde, and divided his lands between them; giving Touraine and Landon to the eldest, Geoffrey the Bearded, and Anjou to Foulques, called _Le Rechin_, or The Quarrelsome, then only seventeen, whom he knighted. He died the next Martinmas, in the robes of a monk; and thenceforth Foulques proved his right to his surname by his perpetual wars and disputes with his brother. Geoffrey _le Barbu_ is famed for nothing but his misfortunes, and for a curious suit which he had with the monks of St. Florent respecting some woods on the banks of the Loire, which they declared to have been granted them by Foulques Nerra. They brought witnesses to support their claim, as they had no title-deeds; and Geoffrey agreed to have recourse to the judgment of Heaven, as a proof whether the testimony was true or false. The ordeal was to be by hot water. A great fire was lighted in the Church of St. Maurice, at St. Angers, and a cauldron of water placed on it, into which was plunged an old forester who had borne witness for the convent. Without appearing to suffer inconvenience from the heat, he repeated what he had formerly said and Geoffrey was obliged to abide by the result of the ordeal. The monks proceeded to cut down the woods, and supplied their place by the vineyards which have ever since been the pride of the Loire.

The strife respecting lay investiture was the ruin of the bearded Geoffrey; he claimed the investiture of the Abbot of Marmoutiers as a temporal baron, and thus caused himself to be excommunicated. His vassals fell from him and he became an easy prey to his brother Foulques, who threw him into the castle of Chinon, and kept him prisoner for thirty years.

Foulques IV., le Rechin, was a scholar, and wrote a Latin history of Anjou, of which, however, only a fragment is preserved. He was as wicked as most of the race, fierce, violent, and voluptuous. He was no longer a young man, and had been twice married and once divorced (one tradition says that he was the husband of the demon-countess), when, in 1089, he cast his eyes on the beautiful young Bertrade, daughter of the Count de Montfort, and promised Duke Robert of Normandy to make over to him the county of Maine, if he would use his influence with her parents to obtain her for him.

The Count de Montfort would not give up his daughter to the wicked old Angevin, till Robert, in his usual weak, good-natured fashion, had yielded up a number of his own frontier castles as her purchase. Foulques did indeed put Maine into his hands; but he did not keep it long, for Helie de la Fleche set up his claim, and maintained it as we have seen. Nor did Foulques gain much by his bargain; for Bertrade had no perfection but her beauty, and, in the fourth year of her marriage, abandoned him and her infant son, and went to the court of Philippe I. of France, who had lately grown weary of his queen Bertha, the mother of his four children, and had shut her up in the castle of Montreuil.

Philippe found some pretext for declaring that his first marriage and Bertrade's were both null and void; but not one French bishop could be found to solemnize the disgraceful union he desired. He was obliged to look beyond his own dominion, and it is said that it was the brother of the Conqueror, Odo, Bishop of Bayeux, who consented to pronounce a blessing over their marriage.

They were not, however, allowed to sin unmolested. Bertrade's husband made war on them on one side, Bertha's brother on the other. Philippe's son Louis fled to the protection of the English; and the Pope laid them under excommunication. For nine years, however, they persisted in their crime; but at last they made a show of penitence; the King pretended to renounce Bertrade, and they were absolved.

Bertrade had forsaken her child; but she was very anxious that he should succeed his father, instead of his elder brother Geoffrey, a high-spirited youth, whom the peasantry of Anjou regarded as their friend and protector. She contrived to sow dissension between him and his father, and at last caused him to be assassinated.

Then she chose to come to Angers to see her son heir of Anjou, and actually brought the King with her; made Philippe and her husband behave in the most friendly manner, eat at the same table, sleep on the same couch; and Foulques was even base enough to sit on a footstool at the feet of this woman, who could scarcely have been better than the witch-lady herself.

After the death of Philippe she returned to Anjou, and went into the Abbey of Fontevraud, where she practised such rigorous penances that her health sank under them.

Her son, Foulques V., succeeded to the county in 1109, and was a much better man than could have been expected from the son of such parents. His wife was Sybil, daughter of Helie de la Fleche, an excellent, gentle, and pious lady, whom he loved devotedly.

His eldest daughter, the Alix, or noble maid of Anjou, whose name seems to have been Matilda, was betrothed to William the Etheling, son of Henry I., in order to detach her father from the cause of the unfortunate William Clito of Normandy.

Their marriage took place in the autumn of 1120, when the bridegroom was seventeen and the bride twelve. It was celebrated with great splendor, and all the Norman barons did homage to young William as their future Duke. Afterward the English court repaired to Barfleur, there to embark for their own island; but there was considerable delay in collecting shipping enough for so numerous a party, and it was not possible to set sail till the 25th of November. Just as the King was about to embark, a mariner, named Thomas Fitzstephen, addressed him, with the offering of a golden mark, saying that his father had had the honor of carrying King William to the conquest of England, and entreating that his beautiful new vessel, the Blanche Nef, or White Ship, with fifty good oarsmen, might transport the present King.

Henry, always courteous, answered that his own arrangements were made, but that no doubt his son, the Etheling, and his companions, would gladly make the passage with him. The King then sailed, taking with him the little bride, but leaving behind no less than eighteen ladies of the highest rank-among them his niece, Lucy de Blois, Countess of Chester, and his illegitimate daughter, Marie, Countess de Perche-also another illegitimate son, named Richard, and all the gayest young nobles, who were in attendance on the prince. Including the crew, the Blanche Nef was expected to carry full three hundred persons across the Channel. All were in high spirits, in that reckless state of mirth which the grave Scots deem as the absolute presage of a fearful catastrophe, as well as often its cause; and the young Etheling, with open-hearted, imprudent good-nature, presented the crew with three casks of wine to drink to his health and the success of the voyage. Such feasting took place, that all the rest of the fleet had sailed; but Fitzstephen boasted that he would overtake and outstrip every ship before they reached England. Some prudent persons-among them young Stephen de Blois-left the ship; but no one else had any fears; and though the night came on, there was a bright moon, and the water was calm. Every sail was set; the rowers plied their utmost strength, and thus it was with great violence that the ship ran foul of the rocks called the Ras de Catte. A lamentable cry reached the ships of the King's fleet; but no one guessed the cause. A boat was lowered; Fitzstephen handed in the prince and a few rowers, and bade them make for the shore; but just as they had pushed off, William heard the agonized calls of his sister, the Countess de Perche, and commanded the rowers to put back and save her. The masterless, terrified multitude no sooner saw the boat approach, than they all flung themselves headlong into it; down it went under them, and the whole freight perished. The ship itself soon likewise foundered, and there only remained, clinging to the mast, a young baron, named Godfrey de l'Aigle, and a butcher of Rouen. Fitzstephen, however, swam up, and called out to ask if the King's son had got off safe. When he heard their answer, he cried aloud, "Woe is me!" and sank like a stone. It was a cold night, and, after some hours, young Godfrey became benumbed, lost his hold, and likewise sank; but the butcher, in his sheepskin coat, held on till daylight, when he was picked up by some fishermen, and told his piteous tale.

Next day the news came to England, and every one knew it but the King. For some days no one could summon up resolution to inform him of this surpassing calamity; but at last a little boy was sent to fall at his feet, and, weeping bitterly, to tell him all. The stern heart was wrung: Henry fell senseless on the ground; and he, whose gayety had once almost hidden his hard, selfish nature, never smiled again.

The Count of Anjou sent for his daughter and her dowry. The daughter came, and afterward became a nun at Fontevraud; but no dowry was sent with her: and Foulques returned to the cause he had deserted, gave her sister Sybil to William Clito, and held with him till his early death.

On the death of his countess, Foulques vowed to go on a crusade. His eldest son Geoffrey was but seven years old, and before setting out, he solemnly placed the boy on the altar of St. Julian at Angers, saying, "Great Saint, I offer thee my son and my lands; be the protector of both!"

Foulques maintained a hundred men-at-arms in Palestine for a year, at his own expense, and signalized himself greatly. Baldwin I., King of Jerusalem, the brother of Godfrey, had survived his brother eighteen years, when, in 1118, the crown passed to Baldwin du Bourg, Count of Essex, who, according to the usual fate of the Defenders of the Holy Sepulchre, felt his health fast giving way under the influence of toil, anxiety, and climate. He had been twice a prisoner, and had spent seven years in captivity among the Infidels; but his kingdom had been bravely defended by the knights of the Temple and Hospital, aided by Crusaders from the West. Of these armed pilgrims the Count of Anjou was so much the most distinguished, that, after his return, a knight was sent to him by King Baldwin, to propose to give him the hand of Melisende, the eldest princess of Jerusalem, and with it that crown of care and toil.

The crusading spirit was, however, strong in the house of Anjou, and so continued for full three hundred years: and though Foulques was considerably past forty, he accepted the offer, gave up his country to his son Geoffrey, and set forth in 1127, married Melisende, and, four years after, became King of Jerusalem. It was an unloving marriage; but he was much respected and beloved, and his biographer observes that, though he had red hair, he had not the faults common in men of that complexion. He was continually in the field at the head of his knights, and won several victories, one of which gained the town of Caesarea Philippi. He was killed by a fall from his horse, near Acre, in 1142; and left two sons by Melisende-Baldwin and Amaury, who afterward both reigned at Jerusalem.

CAMEO XVI.

VISITORS OF HENRY I.

(1120-1134.)

Henry Beauclerc was really a great King. His abilities were high even for one of the acute Normans, and he studied at every leisure moment. He translated Aesop's fables, not from Latin into French-which would not have been wonderful-but from Greek to English. He seems to have had a real attachment to the English, feeling that, in their sturdy independence, he had the best preservative from the "outre cuidance" of the Normans. Indeed, the English mind viewed Brenville as making up for Hastings. He wrote a book of maxims, even on etiquette; and though his heart was almost as hard as those of his brothers, his demeanor was far more gracious: moreover, he felt remorse, as his brothers never did, nor his father till his death. After he lost his son he had many a night of anguish; when all the men of his kingdom seemed to come and reproach him with their sufferings. But his reign, on the whole, was a breathing-time, when he carried out his father's policy, restrained the barons, and raised the condition of the English. He was also greatly respected in other countries, and had many royal visitors, among the chief of whom may be reckoned his brother-in-law, David of Scotland, and Louis _l'eveille_, the prince of France. In the Conqueror's lifetime Henry and Louis had met at the court of France, where they had quarrelled at chess, and Henry, in a passion, had struck Louis a violent blow. His elder brother, Robert, then in exile in Paris, came in at the moment, and was so alarmed for the consequences, that he dragged Henry down stairs, called for their horses, and galloped away, never resting till he had seen the youth safely on the bounds of Normandy, where Robert himself might not enter. King Philippe's anger is said to have been one of the causes of the war in which William I. met with his death.

Now, however, Louis was a fugitive from the persecution of the wicked Bertrade, and found shelter and protection in England till his father became reconciled to him.

Another royal visitor was Sigurd the Crusader, king of part of Norway. Eystein, Sigurd, and Olaf had been left orphans by the death of their father, King Magnus, when Eystein, the eldest, was only fifteen. According to the law of Norway, they all possessed an equal right to the kingdom; but this led to no disputes, and they lived together on the most friendly terms. Eystein was peaceably disposed and thoughtful, though lively; Sigurd, though enterprising and spirited, had a strain of melancholy which affected him when he was not actively employed: and one morning, Eystein, observing that his looks were gloomy, drew from him that he had had a dream. "I thought," he said, "that we brothers were all sitting on a bench in front of Christ Church in Drontheim, and our kinsman, Olaf the Saint, came out in royal robes, glancing and splendid, and his face bright and joyous. He took our brother Olaf by the hand, saying, 'Come with me, friend,' and led him into the Church. Soon after, King Olaf the Saint came forth again, but not so bright as before. He came to thee, brother, and led thee with him into the church. Then I looked for him to come to me and meet me; but it was not so: and I was seized with great sorrow, and was altogether without strength; so that I awoke."

Eystein interpreted the dream to mean that Olaf would die young and innocent; that the Saint was less radiant in coming for himself, because of his sins; and that Sigurd would be the longest-lived of the three. It fell out much as the dream had presaged, for Olaf died in early youth.

Sigurd had the restless spirit of the Sea-kings, and became a Crusader. He spent the first winter in England, the second in aiding the Christians of Spain against the Moors: he visited the Normans in Sicily, and, as the King of the whole Northern race, conferred on Count Roger de Hauteville the title of King of Sicily, and then proceeded to Jerusalem.

Baldwin I. received him splendidly, and availed himself of his aid to capture the town of Zidon. He left the Holy Land, taking as his reward a piece of the wood of the True Cross, and returned through Constantinople. There Alexius Comnenus gave him a magnificent reception, which he tried to requite by equal Ostentation, repeating Robert of Normandy's invention of the golden horse-shoes. He was entertained with grand games in the Hippodrome, where the ancient Greek statues were much admired by his followers and their Vaeringer brethren, who took them for their own ancient Asagods. On his departure, he gave Alexius all his ships, the figure-heads of which were made ornaments for one of the churches at Constantinople; and some of the presents which he brought away are still extant in Norway. In one little remote church there has lately been found a curious Byzantine picture, representing the rescue of the True Cross from the Persians by the Emperor Heraclius.

In the meantime, Eystein was leading a wise, beneficent, peaceable, and pious life in Norway. But their different dispositions are best shown in a discussion that the old Norwegian chronicle has recorded as taking place soon after Sigurd's return. The two brothers were, in the ancient fashion, sojourning in the house of one of their bonders, and keeping open table, when, one evening the ale was not good, Sigurd fell into one of his moods of gloomy depression, and the guests sat round silent.

The good-natured Eystein said, "Let us fall on some jest to amuse people; for surely, brother Sigurd, all people are well pleased when we converse cheerfully."

"Do you talk as much as you please, but let me be silent," returned Sigurd.

"Nay," said Eystein. "let us follow the old custom over the ale-table of making comparisons. I will soon make it appear that, different as we are, we are both equal, and one has no advantage over the other."

He succeeded in drawing his brother into the game; and Sigurd, who was the taller and stronger, answered, "Do you remember that I was always able to break your back, if I had pleased, though you are a year older?"

"Yes," said Eystein; "but you were not so good at games that need agility."

"Do you remember that I could drag you under water, when we swam together, as often as I pleased?"

"Yes," returned Eystein; "but I could swim as far as you, and dive as well; and I could run on snow skates so well that no one could beat me, and you could no more do it than an ox."

"I think," said Sigurd, "you could hardly draw my bow, even if you took your foot to help."

"I am not so strong at the bow, but there is less difference in our shooting near."

"Beside," continued the tall Sigurd, "a chief ought to be taller than other men, easily seen and distinguished."

"Nay," said Eystein, who was the handsomest man in Norway, "good looks may be an equal distinction. Besides, I am more knowing in the law, and my words flow more easily."

"Well, you may know more law quirks. I have had something else to do," said the rough warrior. "No one can deny you a smooth tongue; and some say you do not keep to what you promise-which is not kingly."

"Yes, I promise satisfaction to one party before I have heard the other, and then am forced to take something back. It would be easy to do like you-promise evil to all. I never hear any complaint of your not keeping this promise to them."

"Ay, and while I made a princely voyage, you sat at home like my father's daughter."

"There you take up the cudgel," said Eystein, merrily; "but I know how to answer. If I did sit at home, like my father's daughter, you cannot deny that, like a sister, I furnished you forth."

Sigurd continued: "I was in many a battle in the Saracens' land, and always came off conqueror; I won many precious goods, the like of which were never seen here before; and I was always the most highly esteemed where brave men met: while yours is but a home-bred renown. I went to Palestine, I came to Apulia; but I did not see you there, brother. I gave Roger the Great the title of King. I won seven battles; but you were in none of them. I was at our Lord's grave; but I did not see you there, brother. I went to Jordan, where our Lord was baptized. I swam across the river; but I did not see you there. A willow grew on the bank, and I twisted the boughs into a knot, which is waiting there for you; for I said that you should untie it, and fulfil the vow that is bound up in it."

"I have little to set against this," said Eystein; "but if you fought abroad, I strove to be of use at home. In the north of Vaage I built fish-houses, so as to enable the poor people there to earn a livelihood. I built a priest's house, and endowed a Church, where before all the people were heathen; and therefore I think they will recollect that Eystein was once King of Norway. The road from Drontheim goes over the Dofrefield, and often travellers had to sleep in the open air; but I built inns, and supported them with money, and thus wayfarers may remember that Eystein has been King of Norway. Agdaness was a bare waste, and no harbor, and many a ship was lost. Now, there is a good harbor, and a Church. I raised beacons on the high ground; I built a royal hall in Bergen, and the Church of the Apostles; I built Michael's Church, and a Convent beside. I settled the laws, so that all may obtain justice. The Jemteland people are again joined to our realm, and more by kind words than by war. Now, though all these are but small doings, yet I am not sure if the people of our land have not been better served by them than by your killing blue men in the land of the Saracens. Your deeds were great; yet I hope what I have done for the servants of God may serve me no less for my soul's salvation. So, if you did tie a knot for me, I will not go to untie it; and if I had been tying a knot for you, you would not have been King of Norway, when with a single ship you came into my fleet."

Eystein conferred many more benefits on his country, and on individuals many acts of kindness-such as his undertaking by his conversation to cheer and console one of his friends who had been disappointed in love. This excellent King died at thirty-five, and it was said that there was never so much mourning in Norway. Sigurd's fate was sad; the shadow predicted in his dream fell on him. His moodiness increased to distraction, and nothing could be more wretched in those early times than the condition of an insane king or of his country. He grew extremely violent, and often did fearful mischief; but he still preserved his generous spirit, and could always, even at the worst, be tamed by any one who would boldly resist his fury. Happily, this only lasted six years, for he died in 1330, at the age of forty.

This has been a long digression; but as Sigurd was the last of our Northern visitors, we hope it may be pardoned for the sake of its interest.

Henry I. gave his only daughter Maude in marriage to Henry V., Emperor of Germany, a rebellious son, who had taken advantage of the sentence of excommunication on his father, to strip him of his domains, and absolutely reduce him to beggary. Maude was married to Henry V. at eleven years old, when she was so small that she could not stand under the weight of her robes, and the Archbishop of Cologne was obliged to hold her in his arms during the celebration of the wedding. The principal favorites of the King of England were at this time the sons of his sister Adela, three in number: Theobald, Count de Blois and Champagne; Stephen, Count de Mortagne, whom the King married to Matilda, heiress, of Boulogne, the niece of good Queen Maude, and Henry, whom he made Bishop of Winchester.

Henry was persuaded to marry again, and his queen was the beautiful and gracious Alice of Louvaine, a fair young girl of eighteen. His daughter Maude returned from Germany in 1125; but there were strange stories that her husband, the Emperor, was not dead, but had fled in secret from his court, to dwell as a hermit in penance for his crimes. His funeral had, however, been performed with full solemnity. King Henry regarded her as in truth a widow, and was very anxious to bestow her a second time in marriage. He caused his vassals to take an oath of fealty to her as his heiress, and foremost in making this promise were David, King of Scotland-as Earl of Huntingdon, in right of his wife, Waltheof's daughter-and Stephen de Blois, Count de Mortagne and Boulogne; while Henry engaged at the same time that she should not be married without the consent of the Barons.

Very soon, however, he broke his word, with the desire of conciliating those troublesome neighbors of Normandy, the counts of Anjou. Foulques V. showed himself so much inclined to befriend the son of Robert, that Henry resolved to attach him to his own party, and proposed to him to give Maude to his son Geoffrey, whom he desired should be sent at once to Rouen, that he might see him, and confer on him the order of knighthood.

Young Geoffrey was only fifteen, but, unlike his ancestors, was very tall, and had also inherited the beauty and grace of his grandmother Bertrade. King Henry was delighted with him, and after examining him closely on all the rules of chivalry, as well as on other points, to which Geoffrey replied with much acuteness, showing himself a good scholar even in Latin, resolved to make him his son-in-law. His knighthood was conferred with the greatest splendor and all the formalities of the time. The first day he entered the bath, the emblem of purity, and then was arrayed in fine linen, a robe woven with gold, and a purple mantle. A Spanish horse was presented to him, and he was armed in polished steel, and with a helmet covered with precious stones; his gilded spurs were buckled on, and his sword and lance given to him. He sprung on horseback without putting his foot in the stirrup, and six days were spent in jousting with twenty-nine young nobles, who were knighted at the same time. At the close of the tourney, Henry conferred on him the accolade, or sword-blow, which was the chief part of the ceremony.

Henry had great difficulty in making his daughter consent to the marriage. Whether she believed her husband to be alive, or whether it was from pride, or dislike to take so mere a boy as her bridegroom, her resistance was long; and it was not till 1127 that she was brought by her father to Mans, where the wedding took place, just before Geoffrey's father departed for Palestine.

Maude was proud and disdainful, and treated her young husband in the most contemptuous way; and Geoffrey avoided her in return, spending most of his time in hunting in the woods, where he used to wear the spray of broom that became the cognizance of his house, and caused their surname of Plantagenet. Perhaps it was in contrast to his wife's haughtiness that he chose to adopt this plant, considered as the emblem of humility, and reminding her that she had married the descendant of the woodman Torquatus.

Geoffrey seems to have been of a gay, lively temper, associating freely with all who came in his way, and often doing kind actions. Once, as on Christmas-day he was entering the Church of St. Julian at Mans, he met a poor priest, meanly clad.

"What tidings?" said the Count.

"Glad tidings," returned the priest.

"What are they?"

"'To us a Child is born, to us a Son is given,'" the clerk made answer; and Geoffrey was so struck with his appropriate manner, that he gave him a valuable canonry.

Geoffrey was hunting in a forest, when he lost his way, and was benighted; and, meeting a charcoal-burner, asked the road to Loches. The man offered to become his guide, and accordingly the Count took him up on his horse, talking gayly, and asking what people said of the Count. The peasant answered that the Count himself was said to be friendly and free-spoken, but his provost committed terrible exactions, of which he gave a full account. Geoffrey listened, and in the morning rode into the town of Loches with the charcoal-burner still _en croupe_ (if his haughty empress was there, he must have enjoyed provoking her), and there he summoned all his provosts, himself examined their accounts, put an end to their exactions, and ended by making the charcoal-burner a free man instead of a serf.

There is a report that Maude's first husband came to Angers in his penance-garb, and on his death-bed told his confessor who he was; that the confessor fetched the empress; and that she attended him in secret till his death; but the truth of this tale is very uncertain. Maude had been six years married to Geoffrey when her first child was born, Henry, called by the Normans Fitz-Empress.

This event in some degree cheered the latter years of his grandfather, King Henry, whose sin had found him out, in bitter remorse and fearful dreams. Nobles, peasants, and clergy seemed in turn to be standing round his bed, calling him to account for his misdeeds toward them. Many other victims of his ambition might have been conjured up by his remorse-such as the citizen of Rouen, spared by Robert, whom Henry threw from the top of a high tower, whither he had treacherously invited him; the Norman barons, with whom he had broken his faith; his gallant, generous brother, so cruelly betrayed and imprisoned; his persecuted nephew, William Clito; the unhappy troubadour, Lucas de Barre, whom he had blinded, for writing a satire on him, and who dashed out his brains in despair on the prison wall; and-almost the worst of all-the poor children of his illegitimate daughter Juliana, left to the ferocious revenge of Raoul de Harenc, by whom their eyes were put out and their noses cut off. With such recollections as these to haunt his later years, no wonder Henry's nights were times of agony and wakefulness.

He tried to lose the thought of these horrors in activity, and was constantly passing between England and Normandy. It was in the latter country that he made his fatal supper of lampreys, after he had been fatigued with hunting all day. A violent fever came on at night, and he died on the 1st of December, 1135.

The court of Scotland presented a far different scene. David, the youngest of the children of St. Margaret, inherited the crown in 1124, on the death of his brother Alexander, and was treading in the same course as his mother, his sister Maude, and his brethren. He belonged, indeed, to a family of saints, and brought piety, firmness, cultivation, and a merciful temper to improve his rugged country. He was a brave warrior: but he loved the arts of peace, and one of his favorite amusements was gardening, budding and grafting trees.

He administered strict justice, but shed tears as he ordered an execution; and was so tender-hearted and ready to hear the poor, that he would take his foot out of the stirrup when just ready for the chase, to listen to the humblest complaint. Though lively and social in temper, he spent some hours every evening alone, in prayer and meditation.

His wife was Matilda, daughter of that Earl Waltheof who was executed by William I. She had previously been married to a Norman knight, Simon de St. Liz, who died on pilgrimage, leaving her with two sons, Simon and Waltheof. Two sons were likewise born to David; but the eldest was killed in his infancy by an accident: and shortly after David took home as a companion to the little Henry, Aelred, the son of a Saxon priest at Hexham.

These four boys were brought up "in the nurture of good learning," and in godliness; but their different tempers soon showed themselves. Simon, the little Earl of Northampton, while a child, was always playing at building castles, and bestriding the "truncheon of a spear," as a war-horse. Waltheof was a builder, too, but his were churches, and his delight was in making the sign of the Cross and singing chants. It was still the same as they grew older; Waltheof ever drew more apart, and spent more time in reading and prayer. His stepfather, the King, would take him to the chase, and tell him to bear his bow; but he often found his bow in the hands of another, and, after a search, discovered Waltheof reading or praying in a secret glade, or under a tree. "Your boy," he said to the Queen, "will either die young, or leave us for the cloister."

Aelred was Waltheof's chief friend; but, though very pious, he was more of a scholar, and read both romances of King Arthur and such works of Cicero as had found their way to Scotland. He was lively in conversation; David was fond of him, and used to tell him stories of his own younger days; and Aelred became the loving chronicler of this happy court.

Prince Henry had the same holy temper, coupled with a bold spirit, that was needed by the heir of Scotland, and showed himself full of the noble qualities of his father and uncles. He was the true knight of the party, as bold as a lion, yet as strict and devout as a monk, even in the camp. Simon was no more than a rough, bold, tyrannical earl, and soon took up his abode in England.

Ere long Aelred became a monk, and Waltheof was not slow in following his example. Both entered the Cistercian order, and led holy lives, avoiding all preferment-a difficult matter for Waltheof, stepson to one king and cousin to another. His brother Simon took such offence at his lowliness, that he actually threatened to burn down the convent of Waldon, where Waltheof was living, because he thought it shame to see a descendant of Siward a common monk in a poor monastery.

However, in time, promotion was thrust on them. Aelred became Abbot of Rivaux, and Waltheof Abbot of Melrose.

Of the King and his son, more will be said in the next chapter.