Marchant stood in the shade of a stall selling strings of sweet-smelling jasmine, watching a group of bare-chested temple workers stride down the middle of the road. Their manner was urgent, almost sexual, with their shaven heads and toned bodies, wrapped in thin cotton lunghis. Further down the street, they turned into the main entrance of Mahabeleshwar Temple, the religious centre of Gokarna. A young Western couple passed by in the opposite direction. They were stripped to the waist too, except for her bright orange bikini top and his loose-fitting waistcoat. They both looked stoned.
Earlier, Marchant had walked around the temple’s outer courtyard, where cows mingled freely with Hindu pilgrims. He had left his sandals beneath a sign saying ‘Footwears Prohibited’, and watched people going into the candlelit inner sanctum at the centre of the temple complex. The priests stopped Westerners from entering, unsure if they had bathed. Marchant caught a whiff of his own clothes, and conceded that they had a point.
According to Sujit, the man who had sat next to him on his bus journey to Gokarna, the town derived its name from the legend of Lord Shiva, who had once emerged here from the ear of a cow. Another story said it was the home of two brothers, Gokarna and Dhundhakari. Gokarna, born with cow’s ears, wandered the world as an ascetic, while Dhundhakari became a notorious criminal. Marchant had enjoyed talking to Sujit, who worked as a journalist in Mumbai and had family in Gokarna, but he had resisted asking too many questions. Instead, he spent much of the time feigning sleep, thinking back to his earlier train journey.
He had stayed on the roof of the train until the next stop, where he had climbed down on the opposite side from the platform and stepped across the tracks to a deserted part of the station. He had told Kirsty and Holly that he was going as far as Vasai, further down the line. It might buy him some time, divert the police. He was still wary, though, and stayed on the platform for the rest of the night, like a stray dog hiding in the shadows, before heading for the bus depot at dawn.
The train search had worried him. Were they looking for someone in connection with the bomb at the Gymkhana Club? Or had the man on the platform at Nizamuddin station reported him? At least Gokarna would provide some cover. A steady flow of Westerners passed down the street in front of the flower stall, some with backpacks, others, like him, with no luggage.
Sujit had said that most budget travellers stayed at the Hotel Om, which was next to the government bus stop. They remained there for a day or two, recovering from their bus journeys, usually from Hampi, before leaving their luggage with reception and heading down to Gokarna’s famous beaches in search of bongs and bhang lassi. Should he check in at the hotel, ask around about Om Beach? Uncle K had specifically mentioned the Namaste Café.
He decided against it. If the search for him should intensify, the police would focus on places popular with backpackers. Instead, he set off back down the street towards the temple, passing a large stable block, its studded wooden doors ajar. Through the darkness Marchant glimpsed a huge ceremonial juggernaut, standing at least twenty-five feet high.
He moved on, glancing at the local tribal women. They wore marigolds in their hair and nothing beneath their sari tops. Two Brahmins stopped to chat by a stall selling votive lamps and ghee, a solitary thread across their bare oiled shoulders. Marchant could feel the sap rising in Gokarna.
Earlier he had seen a Shivite baba sitting cross-legged in the doorway of the temple courtyard. He would drop some rupees into his lap and ask the way to Om Beach. Sujit had spoken of such people, said they were happy to discuss Eastern philosophies with naïve young Westerners — in exchange for a few rupees, of course.
‘Do you know what “Om” means?’ the baba said, his limpid eyes looking up at Marchant through a blue haze of ganga smoke. Above him, a single strip of tube lighting dangled from the temple’s painted doorway.
‘The sound of the vibrating universe?’ Marchant offered, thinking back to Monika’s words at the airport in Poland. He was still wearing the pendant she had given him.
‘The unstruck sound. Which place are you from?’
‘Ireland. I need to meet someone at Om Beach.’
‘It’s not far from here. Ten minutes in a rickshaw. Ask any driver.’ He paused, gathering his saffron robes around him. ‘I went to England once, with my wife and son. Nottingham.’
Marchant was surprised to hear he had a family. ‘Recently?’
The baba smiled. ‘Before my wife passed away. Om Namah Shiva.’
‘And your son?’ The baba smiled again, but this time Marchant saw only sadness in his watery eyes. ‘How long have you been here, in Gokarna?’ Marchant continued, guilty that he might have disturbed the man’s inner peace.
The baba lifted one hand, palm upwards, turning it from side to side as if he was weighing something. ‘Twenty years, maybe longer. There are five beaches: Gokarna, Om, Kudle, Half-Moon and Paradise. Om is shaped like the Devanagari symbol. It is the most popular with Westerners. Paradise is the most remote. But there is a sixth that few ever reach. Shanti Beach. Ask the fishermen.’ He paused, flicking the faintest glance at Marchant’s pocket. ‘The bond between father and son is never broken.’
Marchant gave him his rupees and left.