Deadfall

Chapter Eighteen

I don’t much like San Jose.

This is no reflection on the people who live there-not on most of them, anyway. Everybody’s got to live somewhere, and in California these days, with the economic situation being what it is, your options are pretty much limited to areas with a reasonably high employment rate. There are some nice little communities near San Jose-Los Gatos, for instance; I have nothing against those. Just San Jose itself. It’s like a big overgrown kid who sprouted up too fast, seems bewildered by his sudden wild growth, and doesn’t quite know what to make of himself. It can’t make up its collective mind if it wants to be a big metropolis or a small city, or if it’s really just a little country town at heart. It has no real identity because there are too many opposing components in its makeup: part agricultural, part industrial, part Silicon Valley hype, part Mexican barrio, part Vietnamese refugee resettlement center, and part mindless, tasteless urban and suburban sprawl. It has some cultural attractions downtown, and the local Yuppies have begun renovating and restoring some of the old mid-city Victorians; but the downtown area is just a pocket surrounded by slums, industrial areas, cheap apartment buildings, and seemingly endless strings of tract houses and shopping centers. The city also has a high crime rate and harbors more than a few bizarre institutions, not the least of which are the Winchester Mystery House, a model of lunatic construction built by the widow of the inventor of the Winchester rifle, who believed she would die if the house was ever completed and therefore kept adding on things like doors that open on blank walls and stairways that lead nowhere; the Rosicrucians, a leading candidate for the Weirdest California Cult award; and now the Church of the Holy Mission, not to mention the Moral Crusade, the Reverend Raymond P. Dunston, and the Right Reverend Clyde T. Daybreak.

When Kerry and I got to San Jose a little past noon on Sunday, it was the first time I’d been there in more than a year. It seemed much more sprawling and congested than I remembered it, even on a Sunday-not that that surprised me any. I took the downtown exit off Highway 17, and we drove around for twenty minutes looking for Langford Street; if Kerry were a better map-reader we’d have found it in ten because it was not far from either City Hall or the San Jose State University campus. The neighborhood was neither well-to-do nor shabby: Langford was that vanishing breed, a lower-middle-class inner-city residential street shaded by leafy trees and featuring a dozen different architectural styles, from wood-shingled cottage to big gabled Victorian.

The biggest lot and the biggest Victorian on the fourteen-hundred block belonged to the Church of the Holy Mission, which announced its presence by means of a six-foot, billboard-type sign on its front lawn. It was three lots, actually, on a corner; in addition to the Victorian, freshly painted a sedate white with blue trim, it contained a low modern wing, a separate box-shaped outbuilding, and parking facilities for maybe thirty cars. The parking area was full at the moment, although it wouldn’t be for long: services must have just ended because people were streaming out of the modern wing, most of them young, some with small children in tow.

“They look normal enough, don’t they,” Kerry said as I drove by hunting a place to park.

“You can’t tell a fanatic by his appearance.”

“They’re not all fanatics,” she said, and sneezed. She was getting a cold and she’d been snuffling and sneezing all morning. “A lot of them are disillusioned or have emotional problems.”

“Yeah,” I said. And a lot of them, I thought, will drop out later on even more disillusioned and with even greater emotional problems. There had been an article in the Sunday Examiner-Chronicle not too long ago-the Sunday paper is usually the only one I read — that dealt with dropouts from fundamentalist and ultrafundamentalist religious groups. Things were so bad with these people after experiencing a cultist dependency on leaders like Daybreak, authoritarian types who practice a kind of religious mind-control, that an outfit called Fundamentalists Anonymous had been formed to help them deal with the real world again. Maybe the Church of the Holy Mission wasn’t quite one of the wild-eyed ultrafundamentalist sects, but like the Southern Baptist Convention and other mainline fundamentalist churches, which Daybreak seemed to be patterning it after, it would bring more harm than good to some of its followers.

A car was pulling out of a space in the next block. I waited patiently while the driver, an elderly lady wearing a hat that looked like the rear end of a rooster, maneuvered her way clear; then I wedged us into the space. We passed several members of the flock as we walked back to the church. None of them was smiling; they all had a solemn mien. Services at the Holy Mission were serious business, no doubt. There aren’t many chuckles in fire-and-brimstone religion.

We went along a path toward the wing. Kerry said sotto voce, “What do we do if we run into Ray?”

“Ignore him. It’s Daybreak we want, not nightfall.”

She didn’t think that was very amusing; neither did I, for that matter. There was something about the place, now that we were on the grounds and breathing its sanctified atmosphere, that made me feel solemn and cheerless.

A middle-aged guy in a dark-blue suit and tie was standing at the entrance to the wing. Beyond him, through an open set of doors, I could see a plain raised altar, a podium with a microphone on it, and a section off to one side that contained an organ and some chairs for the choir. The rest of the space was taken up with rows of unpainted wooden pews. There were a few people in there, none up around the altar; Dunston, happily, wasn’t among them.

We stopped alongside the middle-aged guy and I said, feeling a little foolish, “We’re looking for the Right Reverend Daybreak. Can you tell us where he is?”

“Of course, brother. He is in the Sanctuary.”

“The which?”

“The Sanctuary.” He gestured at the boxy-shaped outbuilding. “For his hour of meditation. Perhaps I can help you? I am Reverend Holloway.”

“Thanks just the same, but we need to talk to the Right Reverend. It’s very important.”

“In what way, brother?”

“It has to do with money,” I said. “My wife and I are thinking of making a substantial donation to the Moral Crusade.”

That perked him right up. He said, “Come with me, please. If the Right Reverend has not yet begun meditating I’m sure he’ll be pleased to give you an audience.”

Audience, yet. As if he were right up there with the Pope.

We went with Holloway to the Sanctuary, and he took my name and disappeared with it inside. When we were alone Kerry said, “Why did you lie to him?”

“Quickest way to get results. If I’d told him the truth, do you think we’d be getting a fast audience? We’d be getting a fast runaround instead.”

“You’re not going to lie to Daybreak, are you?”

“No. We’ll be paragons of indignant virtue. Just let me do the talking.”

The Reverend Holloway was back in less than two minutes. He smiled at us gravely and said, “The Right Reverend Daybreak will see you,” as if he were announcing a miracle at Lourdes. “This way, please.”

We followed him inside. Some sanctuary; it looked like a glorified office building-no doubt this was where the take from the church’s various nontaxable enterprises was counted, blessed, and secreted. Through an open door I had a glimpse of one large, mostly bare room that may or may not have been used for meditation; three other doors along the central hallway were closed. We stopped before the last of these. Painted on the panel in dark-blue letters were the words: THE RIGHT REVEREND CLYDE T. DAYBREAK. And below that, in somewhat larger letters: THE MORAL CRUSADE. A hand-lettered sign thumbtacked above the knob told you to Please Knock Before Entering.

The Reverend Holloway knocked. A voice inside said, “Come right in,” and Holloway opened the door and Kerry and I went in. He stayed out in the hall, shutting the door after us.

It was a large office, done in plain blond-wood paneling, with its dominant feature being a plain blond-wood desk set in front of windows shaded by Venetian blinds. The blinds were open now and sunlight came streaming in. It bathed the Spartan contents of the office in a benign radiance, as if by design: the desk, a group of matching and uncomfortable-looking chairs, a blond-wood file cabinet, a painting of Christ on one wall, a huge cloth banner on another-dark-blue lettering on a snowy white background that said THE MORAL CRUSADE-and the sole occupant coming toward us with both hands outstretched.

Clyde T. Daybreak was something of a surprise. I had half-expected a tall, dour, hot-eyed guy dressed in black-a sort of cult version of Cotton Mather. Or maybe the strong silent type with a gaze that was both penetrating and hypnotic, like Robert Mitchum in Night of the Hunter. Clyde T. was neither one. He was short, he was round, he was bald except for a reddish Friar Tuck fringe forming a half-circle around the back of his head. He wore the same kind of conservative dark-blue business suit as the Reverend Holloway, and a skinny tie with a gold clip that, believe it or not, formed the words The Moral Crusade. He was smiling, and his cheeks were red and rosy, and his eyes were as bright and blue and serene as a mountain lake on a summer day.

He took hold of my hand and worked it up and down vigorously, as if he were trying to prime a pump. Which, in a manner of speaking, he probably was. He said, “Welcome, brother, welcome!” in a just-perceptible Southern drawl. Then he took Kerry’s hand and pumped it and said, “Welcome, sister, welcome!” Through all of this I paid close attention to his eyes. Behind the bright blue serenity there was a shrewdness and something that might have been guile. He had a kind of aura about him, too, that electric quality that makes people respond to religious and political zealots everywhere-a combination of intense will and either deep conviction or the ability to simulate it. He was the type who could lead a crusade, all right, all the more so for his plain looks and deceptively open manner.

He asked me, “Have we met before, brother? I don’t seem to recall having the pleasure.”

I told him it was our first visit to the church. I didn’t tell him I hoped it would be our last.

He invited us to sit down, ushered us to the chairs in front of his desk, held Kerry’s for her, and then bounced around behind the desk and sat down himself. His swivel chair must have been wound up high or built up with extra padding; as short as he was, he still seemed to be looking down at us like a little king on his throne.

“Were you with us for services this morning?” he asked.

I said, “No, we missed them. We just got here.”

“Too bad, too bad. You’re familiar with the teachings of Ezekiel, of course? The resurrection of dry bones?”

I nodded. Kerry took out her handkerchief and sneezed into it.

“Well,” Daybreak said, and smiled, and then said, “The Reverend Holloway tells me you’ve come to offer a donation to the Moral Crusade.”

“Actually, no,” I said. “That was just a ruse to get in here to see you.”

He had terrific poise, you had to give him that; his smile didn’t even waver. “Deceit is a sin, brother,” he said gently.

“That depends on the magnitude of the deceit. Some kinds are more sinful than others.”

“To be sure. But all sin is wicked, brother; those who indulge in it casually are no less apt to be damned than those who embrace it with open arms. The sins of man are the devil’s playthings.”

“Would you say harassment is among them?”

“I beg your pardon?”

“Harassment. The kind that’s done in the name of God.”

“I’m afraid I don’t understand.”

“This lady is Kerry Wade,” I said. “Does the name mean anything to you, Reverend?”

“No, brother, it doesn’t. Should it?”

“It should if your assistants confide in you. Ms. Wade is your Reverend Dunston’s ex-wife.”

His smile was gone now; but it seemed to have faded out gradually, rather than to have disappeared all at once. In its place he wore a grave, earnest expression.

“I still don’t understand,” he said. “Perhaps you’d better explain the purpose of your visit.”

“Isn’t it obvious? We’re here to put a stop to Reverend Dunston’s delusion that Ms. Wade is still his wife. She divorced him more than five years ago.”

“The Church of the Holy Mission does not recognize divorce,” Daybreak said. “In our eyes, divorce is-”

“-a pernicious invention of man,” I finished for him. “Uh-huh, so I’ve been told. But that doesn’t change the legality of Ms. Wade’s decree. Or her unwillingness to remarry her ex-husband, which is what he keeps pestering her to do.”

Kerry blew her nose loudly, as if in emphatic agreement.

Daybreak said, “May I ask the nature of your involvement in the matter, sir?” I seemed to have lost my status as his brother; now I was just plain “sir.” “Are you Mrs. Dunston’s attorney?”

“It’s Ms. Wade, and no, I’m not her attorney. I’m a friend of hers, a close friend. Dunston has been harassing me, too.”

“Ah,” Daybreak said.

“Ah?”

“Ah.”

“All right,” I said testily, “I confess: I’m a fornicator. What of it?”

Kerry suppressed a giggle and blew her nose again. It sounded like a goose honking.

“Your confession saddens me,” Daybreak said. “It comes without shame. There is so much sin in today’s world, so little shame.”

“And I suppose the Moral Crusade is going to reverse the trend?”

“We will do our part,” he said passionately. “Yes, we will.”

“Well, let me tell you this,” I said. “Sinners have rights, too, the same as moral crusaders. And one of them is the right to live our lives without interference-”

I broke off because Daybreak was shaking his bald head. He said, “Sinners forfeit their rights until they renounce their wicked ways. God has no patience with those who spurn His teachings, who foul the paths of righteousness.”

“Did He tell you that?”

“Sir?”

“Do you talk to God, Reverend?”

“Of course.”

“Does He answer you?”

“Of course.”

I was starting to get flustered, which in me is one step shy of losing both my patience and my temper. I said, “And I suppose He told you it’s okay for a man to hound his ex-wife just because he-”

“A man does not have an ex- wife, sir,” Daybreak said. “When a man marries it is for his lifetime and that of his wife’s; in God’s eyes it is for all of eternity. If his wife should leave him he is justified in demanding that she return to his house and his bed.”

“No matter what she wants, is that it?”

“It is what God wants that matters.”

“There are laws-”

“God’s laws are higher.”

I could feel myself sliding toward the edge of unreason. And at this point I was not even sure I wanted to stop the slide. I said, “Listen to me, Daybreak. I’ve had just about enough of-”

“Oh, stop it,” Kerry said suddenly. “I’ve had enough of this myself.”

Daybreak and I both looked at her. She sneezed, blew her nose, snuffled, and said to him, “You win, Reverend-you and my ex-husband both. I can’t fight it anymore. I’ll go back to him.”

I gawked in disbelief. Daybreak beamed. “The Reverend Dunston will be pleased to hear that, my dear,” he said. “Surely the Almighty will be, too.”

I said, “Kerry…”

She ignored me. “Does Reverend Dunston live here at the church?” she asked Daybreak.

“Oh yes. He has an apartment in our main house.”

“Then that’s where I’ll be living, too?”

“Yes. You’ll find it quite comfortable.”

“But you know, I’m not going to remarry him.”

“There’s no need, my dear. You’ve never been un married.”

“Oh, I understand that,” she said. “But I wonder if everyone else will.”

“Everyone else?”

“Everyone in your flock. And everyone in the Bay Area, not to mention other parts of the country. And especially NOW and the other women’s organizations. Oh yes, and let’s not forget the American Civil Liberties Union.”

“I don’t understand…”

“Well,” she said, “the Church of the Holy Mission may not believe in divorce or the individual freedom of women or the laws of the land, but a lot of people do. I’ll bet the newspapers will be delighted to hear from me.”

“Newspapers?”

“Yes. As soon as I move in with Ray… I mean the Reverend Dunston

… I’ll call half a dozen papers and tell them both your church and your so-called moral crusade sanctions the keeping of women in religious bondage.”

“Bondage?”

“Exactly. When the women’s organizations hear about it they’ll come here in droves and picket the church and disrupt your activities. Then there’ll be national wire service stories and all sorts of television coverage. The church and the Moral Crusade will get a lot of publicity, Reverend Daybreak. Won’t that be nice for you?”

He sat there blinking at her. Me too, only my blinks were ones of admiration. She had succeeded in doing with a few well-chosen words what I hadn’t even come close to doing with a barrelful: rattling him right out of his sanctimonious self-assurance. He said lamely, “My dear Mrs. Dunston…”

“I can see the headlines now,” Kerry said. “ ‘Church Forces Woman to Live with Ex-Husband.’ ‘Church Condones Bondage of Women in the Name of Religion.’ ” She let him have a sweet, guileless smile. “The whole thing will probably become a nationwide cause celebre, ” she said. “In fact, I’ll make sure it does. I’m in advertising, you know-the Bates and Carpenter agency in San Francisco. We’re very good at saturation promo campaigns, the manipulation of public sentiment. Even better than you are.” Another sweet smile. “That should help no end when the lawsuit comes to trial.”

“Lawsuit?” he said. “Trial?” he said.

“Oh, I forgot to mention that, didn’t I? If I can get the right lawyer-and I’m sure I can-we’ll ask as much as, oh, ten million dollars in punitive damages. We’ll settle for less, of course. It all depends on the church’s assets at the time.”

Daybreak got jerkily to his feet; the look on his face was one of pure horror. He seemed to realize that, because he wiped it off and then turned his back to us and stood staring out through the venetian blinds, his hands washing each other just above his tailbone.

I looked at Kerry and mouthed the words You’re terrific. She wrinkled her nose at me, snuffled, and sneezed again.

For about two minutes it was very quiet in there. Then Daybreak turned around, slowly, and looked at Kerry; I might not have been there anymore. He had the mask of serenity in place again. He even managed to work up a faint nervous smile as he said, “You’d go through with it, wouldn’t you, Mrs. Dunston-everything you said?”

“Yes, Reverend, I would. And my name is Wade, not Dunston — Kerry Wade. Please remember that.”

“As you wish.”

“As it is. ”

“What do you want from me, Ms. Wade?” “I want you to have a nice long talk with my ex-husband. I want you to tell him to leave me and my friend alone from now on. I want you to explain to him exactly what will happen if he doesn’t.”

“Is that all?”

“That’s all. I don’t think it’s too much to ask, do you?”

“I will speak to Reverend Dunston,” he said.

“Immediately?”

“Immediately.”

“Good.” She stood, and I bounced right up alongside her. “I do hope you can make him understand,” she said, smiling. “If not… well, I’ll have no choice but to pack my bags and move right in.” He smiled back at her-there wasn’t a trace of humor in his smile-and she said, “Goodbye, Reverend Daybreak,” and went to the door and I followed her out like a puppy.

Neither of us said anything until we were clear of the now-deserted church grounds. I said then, “You amaze me sometimes, lady. Where did you get all of that stuff in there?”

“It just came to me.”

“Good thing it did. I wasn’t doing too well.”

“No, you weren’t. Another thirty seconds and you’d have been calling him a crook and a charlatan.”

“He is a crook and a charlatan.”

“Maybe. But he doesn’t think so.”

“I thought you’d gone nuts at first. I couldn’t figure out what you were doing.”

“Women’s wiles, my dear.”

“Yeah,” I said. “Well, that put an end to it; you hit him right where he lives. We won’t have any more trouble with Dunston.”

“Lord,” she said fervently, “I hope not. I would hate to have to follow up on all those threats.”

“You don’t mean you’d actually move down here?”

She gave me an enigmatic smile, and then sneezed in the middle of it. “What do you think?” she said as we reached the car. “You old fornicator, you.”