Dictator

44

Carver was not a religious man, though there had been times when he was grateful for the words of comfort offered by military chaplains in the hours before battle, or at the gravesides of recently dead friends. But that afternoon he took a short drive out of town, along Route 1, parallel to the north shore of Lake Geneva. At the Nyon exit he turned left, away from the lake, up towards the village of Gingins. A little oasis of Englishness in the heart of Switzerland, it possessed both a cricket club and a beautiful old church where the Anglican parish of La Cote held a service at four o’clock every Sunday afternoon.

Carver took communion there for the first time in more than a decade. The words of the service, ingrained in him by years of compulsory religious attendance at school, came back to him with all the familiarity of an old friend encountered by chance after many years of absence. The ritual played out with comforting predictability, and the prayers retained a strange, potent poetry for all the many attempts of the Church’s modernizers to strip them of their mystery and magic.

The moments of silence and contemplation enabled him to think about what he was planning to do. Was he committing a murder, he wondered, or casting out a devil? As always, however, Carver did not waste too much energy on metaphysical speculation. His focus had to remain on the here and now, and that meant concentrating on the words printed in the Order of Service he was holding in his hand: Grant us therefore, gracious Lord, so to eat the flesh of your dear Son Jesus Christ and to drink his blood, that our sinful bodies may be made clean by his body and our souls washed through his most precious blood, and that we may evermore dwell in him and he in us.

Amen.

When the prayer was over and the vicar’s preparations complete, Carver left his pew and joined the line of worshippers waiting for communion. Finally, he approached the altar and knelt to receive the bread and wine. He watched every movement the vicar made, noted the precise sequence of events and the words that accompanied each of them. And when the service was over, just to make sure he’d got it right, he drove straight back to Geneva, went out to evensong at Holy Trinity Church, which the locals called l’eglise anglaise, and took communion all over again.