So, in the second act, Essex and Southampton come to see Will and tell him to organize a revival of Richard II, signal of rebellion. I cannot, my lords, it will be taken as treasonous. Is not the sale of the book of the play banned by the Privy Council? Thou hast thy responsibilities, Will. Did I not give thee a thousand pounds that thou mightest purchase a player's share in thy bedraggled and mouthing acting company? (True. Enderby had inserted that truth in the first act.) Aye, my lord, and did you not steal from me her I was besotted with to become your own mistress? Come, Will, thou knowest that she but used thee as a rung on a ladder of advancement. She is now our Boadicea. Oh, what bloody nonsense. A song for the rebels:
Who'll fight for Essex,
Our uncrowned king?
From Anglia to Wessex
Let affirmation ring.
Oh no oh no no no. He, Enderby, was encircled by discouragement, and when, as from her with the divine black ass and the other attributes of magnetism, he was granted encouragement it was in the direction of the further bemerding of poor Will, more, the whole of his spacious age. So the rebellion failed and the dissident earls were confronted by Toplady's silly mistress, who had to be thought of as Gloriana. You, sir, I confine to jail since you were but a foolish follower of this ingrate that knew not what he did. Mayhap my successor, a man of royal lineage whose nomination must be kept secret for fear of such as my almost late lord here, will release you at his royal pleasure. But this, this, this foul viper and toad of the commonweal, this flouter, this sneerer, this minor satan in trunk hose and foolish smirk, shall to Tower Hill and his condign end. Aye, his head shall roll with the smirk wiped off by death's tersive napkin and no more shall be heard of him. Where now is this black and evil tigress in a woman's hide that I hear of? Let her be brought before me that I may look on her and consider best of whether she shall live or die. So April Elgar swings her divine black farthingaled ass into the royal presence, and one in decaying ginger pallor looks on the fabled gold of Afric. Oh Jesus Christ, this never happened and it never could have happened.
Enderby nevertheless heard in his head all too clearly, dealt by an evil muse, a conflatrix of the spirits of bemerded Will's poetaster enemies, chirpy words in the tones of Mistress Lucy Negro, played by April Elgar. Madam, queen you may be, but it is of a blanched and bleached kingdom unblessed by the sun, a nearly quondam queendom leprous, decayed, weakly tyrannical. Know you not where the future lies? Look westward, sister / from this derelict / island, a blister / soon to be pricked. I speak for the future, madam, Cleopatran New Rome, I speak of black power, / that's what we'll get; / although I lack power, / I'll get it yet.
The response to all this of the spirit of Shakespeare was not reported from Mrs Schoenbaum's residence, since she was spending a week or so in Miami, but small and as it were distracted punishments dogged Enderby's residence at the Sheraton. He got himself stuck in the elevator, between floors too; he fell heavily in the bath, a proof that, anyway, baths were dangerous; plugging in his kettle to make tea, he somehow managed to fuse all the lights of that floor; he slipped on a patch of ice in the forecourt of the hotel; he was served a decayed shirred egg. He was glad to get back to the Holiday Inn in Terrebasse. Shakespeare's spirit, having many preoccupations, probably mainly to do with the price of formerly Shakespeare land in Stratford's environs, would not find him there again, not being concerned to listen in to Ms Grace Hope telling him, Enderby, that the budget for a writer had to be kept low, stars costing so much, the Holiday Inn was where he had been put in the first place and that was where he should stay. Question of taxi fares also from Indianapolis to the theatre. In Terrebasse he could slither on the brief ice between place of work and of repose. Well, it was just as well. Corruption because of proximity of, most dangerous word in language. Oldfellow too much around in bar and dining room too, when Ms Grace Hope had returned to California, betraying faggishness, a genuine attribute, not just conventional smear from April Elgar, by pawing his understudy, primarily Essex, Dick Corcoran the SF man. Get the bloody job finished, get air fare, get home.
"You not been around much," she said to him one day when they met by chance, indeed coming simultaneously out of neighbouring toilet doors in the Peter Brook Theater. Enderby eyed her bitterly, trying to look like disguised Rosalind in some ridiculous black trendy production of As You Like It, that was to say in peaked corduroy cap and patched boilersuit, but breathing very quintessence of elegance and glamour. He also looked guiltily on her, since he had decided to get rid of her at the end of the first act. He could not go on with this ahistorical nonsense. Christ, they were dealing with real and documented situations. Toplady and she could do what the hell they wished, but he would not be a party to their falsifyings. "Where," she said, "you go for Thanksgiving?"
"Thanksgiving?" he said. "Oh, yes. Of course, that's why they served turkey and pumpkin pie, ridiculous washy stuff. I'd nothing," he said, suddenly sorry for himself, "to be thankful for, really. Besides, they were a hell of a long time achieving a reasonable harvest. The Pilgrim Fathers, that is. Good theologians but bad farmers. No, I just stayed where I was."
"Where you going for Christmas?"
"Same thing, I suppose. Turkey and. Perhaps they don't serve pumpkin pie at Christmas."
"Christmas," she said, "you're coming home with me."
Enderby took that in very slowly. "Home?" he said.
"Not my apartment in New York. Home where my momma is. And the kids. In Chapel Hill, North Carolina."
"Kids? Which kids?"
"My kids. Bobby and Nelson. Five and seven. My momma looks after them."
"And who," dithered Enderby, "is their father?"
"Their daddy done go away," she slavesingsonged. "I tell him to get the hell out. He was prime meatjuice, baby, but he done hit the bottle and was a real no good mean nigger. Now he's in a black stud agency for white women some place."
"In what," Enderby asked, "capacity do I? That is to say."
"Momma," she said, "don't hold with poets and showbiz people and all that crap. She's a gooood woman. Reads the Bible all day. You got to come to momma's house that I bought for her out of my sinful showbiz success as an Englishman spreading the word of the Lord, kind of a smalltown Billy Graham, dig, I worked all this out in mah lil what ah calls mah mahnd, you got to be called Reverend. You'll be okay, momma cooks real good."
Enderby had read in some magazine of soulfood, strange name, as though the soul resided in the lowliest of animal organs, intestines, hog's bellylinings, spleens. Perhaps it did, black wisdom. Also mustard greens.
"And," she said, "she makes tea good and strong in a quart brown pot, ladling it in by the shovel. She drinks it all day when the kids are at school, reading her Bible. You better bone up on your Bible, Reverend, don't want to be caught out."
Enderby warmed at once to the quart brown pot. "That goes with the name Johnson," he said. "Dr Samuel Johnson, great tea drinker. Boswell said he must have had exceptionally strong nerves."
"How did you know that," she asked, surprised, in a straight, or American straight, voice, "about Boswell? My great grand-pappy was called Boswell Johnson."
"Some learned and facetious slaveowner," Enderby said, catching with no pleasure an image of elephant hided men called Cudge whining under Simon Legree whips in the cottonfields, what time old massa in the parlour read with mild interest a great record of the conversation of the English Enlightenment. And then: "Alas, I have no money. I can't afford the fare."
"I pay, baby. Ah is a rich lil gal."
"Well, then, yes, thank you, it's a great honour and you're very very generous." Then he began to weep, he did not know why. The voice of Toplady sounded over loudspeakers, its very tones giving him a partial reason why, calling the company together. "Sorry," Enderby sniffed, "ridiculous, I know. Emotional lability. Creative tension, something. Again thank you."
^^She laid on him hands intended for comfort but provocative of a ferocious glandular gear change and said: "Something's going on in there, I know. Life's not easy, kid. We'll talk again, okay." And she darted off, showing a cunningly placed patch, affluent mockery of the Third World to which her colour entitled her to belong, but Abe Fourscore had changed all that, on her divine posterior. Enderby returned to his little room and switched on the electric typewriter, which sang gently to him of the need to work and not waste current. He relented somewhat (there was always this danger, adjacent toilet doors or a jaunty "Hi" in the greenroom) and did not wipe her wholly out of Act Two, no confrontation of queens but mention of her part as evil genius of uprising, and then she was to languish in some jail or other or be thrown onto the ragheaps of Clerkenwell, no more be heard of Mistress Lucy Negro except as pocked whore. But then.
Then there was Hamlet, Will as ghost misnaming prince as Hamnet, sick for many reasons (death of son and end of Shakespeare line; his lordly friend Southampton in prison; the loss of a rare mistress, brightness falls from the air or hair) and sent off to Stratford to be made whole. And in marital embraces with ginger Anne (it had been decided, and no bad idea, to combine the parts of queen and Mistress Shakespeare) he dreams of Afric gold, Egypt being in Africa. And so Cleopatra. But who was he, Enderby, to adapt a great tragedy to the limited talents, New World phonemes and intonations and slangy lapses, cecity towards the past, Pyrrhonism and so on of this weak cry of players? A straight blank verse Cleopatra, and she could not do it. Dumbshow to music (not Silversmith's, better to drag in some genuine musician from Indiana University, a Moog man who, forced to write tonalities wholly atmospheric, would produce the diluted romanticism that was his true, if suppressed, idiom?)? Enderby lighted a White Owl. Let Rome in Tiber melt, and the wide arch / Of the rang'd empire fall! The world well lost for love, and did the world include art and, for that matter, William Shakespeare?
Let's have one other gaudy night,
Let's have one other bawdy night
And fright the white owls away.
Come, captains, drink beneath the stars
Until the wine peeps through your scars,
Drink till the dawning of the day!
For some reason that needed a black voice, altogether male and fully ballsed, but it had to be the fag Oldfellow transformed in vision to a Will with a chest like twin kettledrums. And for her?
God knew, she was Cleopatrician enough as they boarded the plane for Chicago, she in plain moulded emerald dress with seagreen cloak that had flared in the wind as they left the taxi, he in cap and old overcoat, blinking without glasses. At Chicago they got on an aircraft bound for Raleigh, named for the father of smoking. Smoking, she said:
"Now, honey, you can talk."
"What about?"
"You know what about, kid."
Enderby sighed like furnace. "You mustn't," he said, "consider me to be a sexless recluse advancing into grey middle age. I live alone after a brief failed marriage. Unconsummated, indeed. She was a woman of great chic and skill and ambition, and she wanted to be married to a poet. Then she became well known as a manager of pop groups and similar abominations."
She looked at him wideeyed, new angle on him. "Who?"
"A certain Vesta Bainbridge who became a certain Vesta Wittgenstein."
"Oh Jesus, her I knew. She wanted to manage me one time. She was a bitch, one hundred per cent and no discount."
"Well, there you are then. The muse was very angry about it and went away. I couldn't write. I attempted suicide. Then I was rehabilitated, as they put it. Then she came back."
"Who came back? La Wittgenstein?"
"No, the muse." Enderby looked very gravely at the smoking goddess beside him, a meanly framed vista of American bad weather beyond her. "Personification, if you like. Writing poetry isn't like adding up figures. There's a force outside that gets inside and starts dictating. Easier to call it the muse. Her, I mean. She can be very jealous. She's gone for good now, I think. So much and no more is granted to a poet. I've published my Collected Poems, to no applause. What I do in that bloody theatre or theater is nothing. Pure craft. Not so pure either. I hope I'm not boring you."
"No, honey. You just keep straight on."
"My feelings towards ah your divine self, then. With a woman a man has to effect a dichotomy. You know the word?"
"Oh, come on."
"Sorry, you keep assuming this Topsy act, the slangy front to the world, the virtues of deprivation and so on. What I mean is. Well, it was you who mentioned the noumenon and the phenomenon aspect of things. I take your image to bed with me and devour it growling. Need, you know, the filling up of the wells. Disgusting but ineluctable. A private indeed privy matter. But behind that is you, and yet not behind that, because your body is no mask. And if I say love -" The aircraft responded to that dangerous word by meeting clear air turbulence. "- I mean, what the hell can you do with love except cleanse yourself of it by debasing the image to a lust object? I mean, what do I say, I, an ugly ageing man whose skin was never washed in the sun's glory, running a beach restaurant in Morocco, all all alone? Marry me, prove that marriage can work, companionship and all the rest of it, let the love derived from total knowledge rub off onto the image and make it no longer an object of concupiscence, do I say that? Of course not. I suppose," he said heavily, "I wish to invoke a special relationship, impossible of course."
"Yeah yeah yeah. Quite a speech."
"And what," Enderby asked, "do you do about love? If I may ask."
"I tried it. Now I have my career. Not simple then, is it? You don't just want to get laid."
"Getting laid," he said, "solves no problems. Love is a bloody nuisance." CAT agreed. "And we have the business of this damned musical play to make matters worse. Because you're not Cleopatra. Divine, beautiful, heartstopping, a miracle of flesh and bone and air and fire but not Cleopatra. You see that?"
"Yeah, baby," sighing like smaller furnace, "I know. I'm me. But I'm being paid to be me. Me singing songs and – what was the expression you used? Wagging my divine buttocks, yeah."
"And that fag Oldfellow as you rightly call him is not Shakespeare or Antony either. And I'm stuck in this thing, mired in it, and I can't get out. Look, that damned thing's on fire."
"Port engine? Yeah, it does that sometimes. How's about my songs?"
"It's still on fire. No, it's gone out now. No, it's started again. Saw me getting on this plane, giving me warning. Leave his dust alone. It's gone out now. No, it's not. Yes, it has."
"Songs."
"One song. You can be Cleopatra in a kind of dumbshow, Will's vision. Then he gets drunk with Ben Jonson -"
"You're crazy."
"Not your brother, the other one. He dies of a sweating fit, and he sees you for one last time in his delirium. Love of his life. Inspiration. The future. Nature. Sex. Libido. The dark unconscious." Enderby kept his eyes warily on that port engine. It did not reflare. "The trouble is the words. The trouble is that that bastard fag Silversmith doesn't understand prosody. The trouble is going to be the music. One song. Summing it all up."
"To be or not to be," she said. "Pure what's the word ontology." Enderby looked at her with some awe. "To be or not to be, what is it you want of me, what am I to you except the one thing true that fades, evades, lives in the shades or a world unborn shorn of reality, no actuality, a dream, a gleam of gold unmined you'll never find." Enderby wished now heartily to embrace her: what she was improvising complete with tune was, God knew, terrible enough but it would get the whole damn burden cleared off his shoulders, the godless task finished. But they now had to fasten seatbelts and prepare for landing. A lot of cold flat green. "I did some Creative Writing at Chapel Hill," she explained. When they were standing in the aisle to get out, following and followed by blacks and rednecks, none of any great beauty or distinction, he did attempt a tentative embrace. She was a slim girl, not much to get hold of. "Hey, hey," she said.
She drove them both expertly in a hired Avis Studebaker or something down what seemed to be dirt roads and then a highway towards the town of Chapel Hill, where also was the first of the United States state universities. Enderby did not know what to expect of her momma's house. No log cabin, certainly, redolent of chitterlings. It turned out to be a nice little detached dwelling in pink brick with a flower garden, just behind a hotel called the Carolina Inn. There was an aged black hoeing.
"Hi, Uncle Joe."
He dropped his hoe in a clump of dead morning glories or something and went "Wha howya hawa wah haha yeah" or something, chuckling his grey black head off. Then he came to the car to start taking bags out of the boot, trunk they said here, making to Enderby a similar speech, not however chuckling. "Hi ah," Enderby offered, straightening his tie, which, he knew, was royal blue with gold spots. And then he followed her up steps and into a nice little hallway smelling of aerosol magnolias. And then.
Well, he lay awake that night of Christmas Eve digesting his welcome, expressed best in many mugs of mahogany tea, also a homecooked meatloaf. Her momma a welcoming woman with grey curls, old, she the divine one a product of ageing loins, in a royal blue sack of a gown with gold spots, her body gross with the enforced farinacity of long deprivation. Lemme looka you Reverend, with sharp old eyes blurred by a milky meniscus. You faaaaar from home for de bin o de Lord Jesus, and so on. An upright piano and on it photographs of family large, dispersed, done bad to by whites, Ben and little May grinning at making grade, the father long dead in bogey accident on railroad. The kids, Bobby and Nelson, televisiongawpers like other kids, showing no enthusiasm at sight of festive square packages from Indianapolis. You take dem walkin Reverend while me and ma daughter has lil talk. So Enderby had to walk the main street of Chapel Hill, empty of college students because the vacation was on, with a little black kid in either hand. This was not something he had foreseen. The kids rolled eyes of suspicion up at him but also demanded Cokes and ice cream sodas. They also demanded to be taken to one of the town's two cinemas, where a Swedish travesty of Fanny Hill was being shown. No kids allowed, he told them. He walked them back very wearily and at first could not find the house, nor could they, but at length saw the gardener wrenching up plantains and growling some ancient song of bondage. He and the kids had a brief colloquy that Enderby could not understand, and then the three of them went in. April Elgar had turned into May Johnson, in sloppy dressing gown and old mules, hair disarrayed and a daughterly whine. Enderby one of the family then.
He lay in the bedroom that had been intended, it seemed, for Ben the son, who had however Christmas engagements but telephoned from somewhere to his mother, who said you just do dat son and we be thinkin of you and lovin you just de same. After the meatloaf and collard greens and a Sara Lee creature, strong tea but no alcohol, Mrs Johnson opened up her Bible, put on spectacles and looked over the top of them at Enderby. Enderby felt fear: he was going to be tested. But all she said was what your favourite psalm Reverend, and he was able to answer Psalm 46 and even quote some of it at her, so that she nodded and checked and said dat right Reverend. And then she said: what you goana preach about tomorrow Reverend and that made him spill his tea on his tie. She had him there in the corner of the combined living and dining room at the cleared table, while May Johnson had her arms about the two kids on the biscuit-coloured settee, watching Bing Crosby and Fred Astaire in Holiday Inn. "The meaning of the Nativity," Enderby said, and she nodded and quoted about de census to be taken ob all de world in de time ob Caesar Augustus.
Well, he lay there. Mrs Johnson lay in the room next to his, her daughter in the room beyond, and the two kids on a two-tiered bunk in the room beyond that. This was neither the time nor the place to entertain lewd thoughts about April Elgar, so he lay there partly illumined by a sodium street lamp working out tomorrow's sermon. Of course, this had been inevitable and he, or that blasted divine girl there, ought to have foreseen it. Distinguished visiting inevitably Baptist preacher all the way from England. It was not to give a sermon to Baptist blacks that he had come all the way from Morocco. He ought really to try to convert them to his own brand of apostate Catholicism, but perhaps Christmas was hardly a discreet season for that. Soon, a Holiday Inn face towel stuffed inside the crotch of his faded striped pyjamas in case of accidents, he slept. He slept remarkably well, and was wakened in southern winter sunlight by a small black boy bashing him on the shoulder and offering him a mug, no inscription on it, of very strong hot tea. The other black boy was with him, and then May Johnson herself came in in dressing gown and worn mules to wish him a merry Christmas and even to hand him a small gaudily wrapped gift. She also kissed him on the lips, her lips being warm from sleep and also greaseless, while the two kids looked solemnly on. Fortunately he had slept with his teeth in. He said, unwrapping:
"Oh my God, you shouldn't, I didn't get anything for. Oh my God, oh just what I wanted." It was not really, being a miniature calculator to be worn on the wrist with a dusky screen that showed time playing the game of numerical transformation, squarish figures becoming other figures with the minimum of dim-lit metamorphosis. The day, and all the days to follow till the end of the world, were presented to Enderby as a linear process, not the fall-rise cycle of the poet. As for calculating, what had he to calculate? He looked at her, sitting on the bed edge, with humble gratitude, saying: "It was a problem of. Well, you see, I had to pay the hotel bill."
"You gave me a poem," she said.
He could not now very well upbraid her for getting him into this Reverend situation. He offered his tea mug to her but she shook her head. Enderby slurped. The voice of Mrs Johnson below called them to breakfast. The kids, jostling each other for precedence, ran. She remained seated, lovely though not, the deglamorized daughter, mythical. "Strange," Enderby said. "Here we both are, in a clinal situation so to speak, a bed context I mean, the Greek word means to lean or repose I suppose, hence bed, hence clinic by the way, and this has nothing to do with my feverish imaginings. Domestic, I mean. I weep at the impossibility of it all."
"Momma has breakfast ready. Eggs. Ham. Hominy grits."
"I'll write you a proper poem," Enderby said. "You'll see. I weep at the."
"Yeah, yeah, impossibility of it all. Say, there's a good title for a song, Cole Porterish. The impossibility of it all, the sheer futility of it all. You must work on that."
"Even bad art," Enderby solemnly said, half-empty mug in paws, "is made out of elemental cries for help." But she had gone.
Mrs Johnson sang crackily a song about the itty bitty baby born in Baithlaihaim as she served breakfast. Here was he, Enderby the all too white man, Bradcaster pink mitigated by Tangerine bronze, at home, dusky Morocco a mere station in its direction, in a black household. He could see himself for ever here, drinking ever stronger tea and reading the Book of Deuteronomy with Mrs Johnson, cracking the kids' woolly heads when they were fretful, waiting for the daughter-Female Friend-goddess-impossible she to be deglamorized on a flying visit. After breakfast of two fried eggs and ham and a sort of white porridge (get dem greeerts down, dey'll do you gud), he shaved, dressed in Christmas clerical (all metaphors in time become reality) grey, then trembled. God knew what he could do about this bloody sermon. Leave it to chance, muse, Holy Ghost? Cynicism. Compoundedly dangerous American visit. Surely the God of the black Baptists could not be less vindictive than dead Will?
They were driven by May Johnson down the main boulevard of Chapel Hill, Enderby at back flanked by kids. Both ladies were demurely hatted and gloved. They arrived at a whiteboard building of simple pseudocolonial charm between a Howard Johnson restaurant that looked much more like a church, spire and all, and a garage where hammering artisans defied Christmas. The chapel had its own carpark, and this was already full of Plymouths and Oldsmobiles. There were a lot of women waiting to go in, all blackly radiant in the mild sun, and black respectable men in decent suits. Big treble event this, evidently: Christmas, big singing star back in hometown, foreign Reverend: Mrs Johnson had clearly been busy on the telephone. A genuine or right Reverend, named on the outside board as Dr R. F. Grigson, greeted Enderby with warm black hands and secular gusto. A big man took Enderby on one side and handed him his card: Condor Life. You travellin a lot, Reverend, your dearest and nearest in need of first class protection, we have lil talk after service. Then they went into a plain place of worship with a dais, a lectern, and an electronic organ. The worshippers, gleamingly teethed and boldly coloured, were stained glass enough.
It was not at all like the Catholic masses of Enderby's youth, dyspeptic Maynooth leprechauns peevish about last week's collections, or the anaemic evensongs of his brief curative Anglicanism, with fine if archaic Jacobean prose apologetically delivered by cricketing rectors and very well-made hymns bleated by conservativeclubcakebaking etiolated housewives with herb gardens. They went in a lot for extravagant joy here, also a healthy concern with sin. They cried yeah, that right and we hearin you. May Johnson, as he ought to have expected, sang what was called a gospel song to a jazzy accompaniment from a young buck whose grin mimicked his two electronic manuals, while the congregation clapped in rhythm:
And when I get to heaven where I belong
It gonna be Christmas all eternity long.
They smiled on him with encouragement and expectation when he was called upon. He stifflegged it to the lectern and surveyed them all sickly, fine bright open godly black sods as they were, no, not sods, decent people really. May Johnson expected the best from him, he could see that. Not let her down. He had given, when in the army, lectures on the British Way and Purpose, now very remote entities and never easily definable even then. He had delivered a disastrous speech when receiving the Goodby gold medal for poetry, which, along with the meagre cheque that went with it, he had at once given back. He had always found it difficult to be insincere and that perhaps was why he had not got on in the world. He was worried now about the danger of sincerity breaking in. He was not worried about either articulacy or audibility. They would hear him all right. He said:
"My name is Enderby." They all smiled at the quaintness of his accent. "Enderby the poet," he unwisely continued. They did not now all smile. "So they call me sometimes in my own country, because I have endeavoured to praise the good of life and deplore its evil, and do other things as well, in the medium of verse. There is nothing wrong with being a poet, so long as one's poetry is not obscene or Godless or ill composed. King David, as you all know from your psalms, was a poet, and King Solomon, he er -" – he was not sure whether son or father, like a character in Ulysses – "was also a poet, as you know from the Song of Songs that is his. A poet can be a witness for the divine posterior, that is to say truth, and he can thus be a martyr, which means witness in Greek." The Reverend Grigson went amen at that. "Now tomorrow is the feastday of St Stephen, who was battered to death with stones because he was a Christian, and you know who ordered the battering – Saul, who later had a sort of epileptic fit on the road to Damascus and was changed into St Paul." To some in the congregation, including Mrs Johnson, this seemed to be news. Enderby had already lost his connection. Poets. Martyrs. "William Shakespeare, a great martyr or witness for the truth, put himself into Psalm 46 – look it up after your Christmas dinner or even before – forty-sixth word from the beginning, forty-sixth word from the end, if you omit the flourish Selah," Some of the older and ignorant, who presumably believed that the King James version was the direct word of God, no nonsense about having to go through the Hebrew first, showed wideeyed shock. "Do not be afraid of poets," Enderby cried bitterly, "since they are often God's instruments, though they can also be the devil's as well, though not usually at the same tune if it can be avoided." Then: "Martyrs, I said, and I say again martyrs. Your people have been martyrs, witnesses to the devilry and Godlessness of racial oppression. You think of the white man as the enemy, but I ask you to remember that white men have suffered, if you can accept the Jews as white, women too. My own people suffered in England in the times of the Godless Tudors, a sort of gingerhaired people from the principality of Wales, not of the race of the fish, mammal really, that swallowed Jonah, if you can believe that, a whale's throat being somewhat narrow." They all looked at him in wonder, no cries of dat right and I hearin ya. "My family stuck to God's truth as taught by the Church of Rome, and, by Christ, we suffered for it. Later, of course," he added speedily, "we became Baptist, another true faith battered by the forces of oppression. Oppression," he then cried, "intolerance, hatred – ah, by God, do we know them? By God we do, and will go on knowing them. Today, as some of you will know, we celebrate the birth of Jesus Christ in a filthy stable. He was on the side of intolerance, saying I come to bring not peace but a sword, and on the side of hatred, as of the Pharisees and of even your own father and mother if they got in the way of the truth and the light. Christians have been oppressors throughout the history of the faith, as you know, for it was at least nominal Christians who oppressed your people during the dark days of slavery. Christians oppressing Jews as well as blacks as well as Muslims, for the most part teetotal pederastic people, and of course the other way round, although neither Jews nor blacks have had much opportunity to be oppressive, except in Israel and Africa. Still, everything comes to those that wait. Some call slavery and oppression modes of cultural transmission, meaning that if you had not been enslaved and oppressed you would still be worshipping sticks and stones and sucking jujus in the heart of darkness, well, not quite, most of you coming from West Africa, an explanation of your natural artistry, don't bother to try to learn Swahili, that is an East Coast lingua franca. Therefore I ask you to move forward," he said, "forward to an age in which none of these things will happen, except in the Godless media, of which the damnable stage is one, and try to get on with the job, whatever it happens to be, insurance or singing or bongo drumming, and let us try to make a little money for our children and our children's children and, if the hideous future which has not yet come about but, by heaven, will come about will permit it, even our children's children's children, yea, unto seventy times seven. Not that I personally, so far as I know, I was briefly stationed in Catania in World War Two, have children of any colour whatsoever. Today is the feast of the holiest of all the children and, by God, let us not forget it. In nomine Patris et Filii et Spiritus Sancti," making the sign of the cross, "Amen." Then he got down.