APPENDIX I: The Indian Mutiny

As far as it goes, and leaving aside those more personal experiences and observations which there is no confirming or denying, Flashman's account of his service in the Mutiny seems both generally accurate and fair. His descriptions of Meerut, before and during the outbreak, of Cawnpore and Lucknow and Jhansi and Gwalior, are consistent with other eye-witness accounts; at worst, he differs no more from them than they do from each other. As to causes and attitudes, he seems to give a sound reflection of what was being said and thought in India at the time.

It is still difficult to discuss certain aspects of the Mutiny without emotion creeping in; it was an atrociously bloody business, and it is not easy to appreciate entirely the immense intensity of feeling on both sides. How to explain the conduct of Nana Sahib at Cawnpore, on the one hand, or on the other, the attitude of the Christian and personally kindly John Nicholson, who wanted legislation passed for the flaying, impaling, and burning of mutineers? Flashman's observations are not without interest, but it is really superfluous to comment on them; there should not he, for intelligent people, any question of trying to cast up the atrocious accounts, or attempting to discover a greater weight of "blame" on one side or the other. Fashions in these things change, as Flashman remarks, and one should beware of fashionable judgements. Sufficient to say that fear, shock, ignorance, and racial and religious intolerance, on both sides, combined to produce a hatred akin to madness in some individuals and groups — British, Hindoo and Muslim — but by no means among all.

At the same time, it is worth remembering that the struggle which produced so much cruelty and shame was

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