From Sea to Sea

No. I

Of Freedom and the Necessity of Using Her. the Motive and the Scheme That Will Come to Nothing. a Disquisition Upon the Otherness of Things and the Torments of the Damned - When All the World is Young, Lad, and All the Trees Are Green, and Every Goose a Swan, Lad, and Every Lass a Queen,-- Then Hey for Boot and Horse, Lad, and O'er the World Away-- Young Blood Must Have Its Course, Lad, and Every Dog Its Day

After seven years it pleased Necessity, whom we all serve, to turn to me and say: "Now you need do Nothing Whatever. You are free to enjoy yourself. I will take the yoke of bondage from your neck for one year. What do you choose to do with my gift?" And I considered the matter in several lights. At first I held notions of regenerating Society; but it appeared that this would demand more than a year, and perhaps Society would not be grateful after all. Then I would fain enter upon one monumental "bust"; but I reflected that this at the outside could endure but three months, while the headache would last for nine. Then came by the person that I most hate,—a Globe–trotter. He, sitting in my chair, discussed India with the unbridled arrogance of five weeks on a Cook's ticket. He was from England and had dropped his manners in the Suez Canal. "I assure you," said he, "that you who live so close to the actual facts of things cannot form dispassionate judgments of their merits. You are too near. Now I—" he waved his hand modestly and left me to fill the gaps.

I considered him, from his new helmet to his deck–shoes, and I perceived that he was but an ordinary man. I thought of India, maligned and silent India, given up to the ill–considered wanderings of such as he—of the land whose people are too busy to reply to the libels upon their life and manners. It was my destiny to avenge India upon nothing less than three–quarters of the world. The idea necessitated sacrifices,—painful sacrifices,—for I had to become a Globe–trotter, with a helmet and deck–shoes. In the interests of our little world I would endure these things and more. I would deliver "brawling judgments all day long; on all things unashamed." I would go toward the rising sun till I reached the heart of the world and once more smelt London asphalt.

The Indian public never gave me a brief. I took it, appointing myself Commissioner in General for Our Own Sweet Selves. Then all the aspects of life changed, as, they say, the appearance of his room grows strange to a dying man when he sees it upon the last morning, and knows that it will confront him no more. I had wilfully stepped aside from the current of our existence, and had no part in any of Our interests. Up–country the peach was beginning to bud, and men said that by cause of the heavy snows in the Hills the hot weather would be a short one. That was nothing to me. The punkahs and their pullers sat together in the verandah, and the public buildings spawned thermantidotes. The copper–smith sang in the garden and the early wasp hummed low down by the door–handle, and they prophesied of the hot weather to come. These things were no concern of mine. I was dead, and looked upon the old life as a dead man—without interest and without concern.

It was a strange life; I had lived it for seven years or one day, I could not be certain which. All that I knew was that I could watch men going to their offices, while I slept luxuriously; could go out at any hour of the day and sit up to any hour of the night, secure that each morning would bring no toil. I understood with what emotions the freed convict regards the prison he has quitted—insight which had hitherto been denied me; and I further saw how intense is the selfishness of the irresponsible man. Some said that the coming year would be one of scarcity and distress because unseasonable rains were falling. I was grieved. I feared that the Rains might break the railway line to the sea, and so delay my departure. Again, the season would be a sickly one. I fancied that Necessity might repent of her gift and for mere jest wipe me off the face of the earth ere I had seen anything of what lay upon it. There was trouble on the Afghan frontier; perhaps an army–corps would be mobilised, and perhaps many men would die, leaving folk to mourn for them at the hill–stations. My dread was that a Russian man–of–war might intercept the steamer which carried my precious self between Yokohama and San Francisco. Let Armageddon be postponed, I prayed, for my sake, that my personal enjoyments may not be interfered with. War, famine, and pestilence would be so inconvenient to me. And I abased myself before Necessity, the great Goddess, and said ostentatiously: "It is naught, it is naught, and you needn't look at me when I wander about." Surely we are only virtuous by compulsion of earning our daily bread.

So I looked upon men with new eyes, and pitied them very much indeed. They worked. They had to. I was an aristocrat. I could call upon them at inconvenient hours and ask them why they worked, and whether they did it often. Then they grunted, and the envy in their eyes was a delight to me. I dared not, however, mock them too pointedly, lest Necessity should drag me back by the collar to take my still warm place by their side. When I had disgusted all who knew me, I fled to Calcutta, which, I was pained to see, still persisted in being a city and transacting commerce after I had formally cursed it one year ago. That curse I now repeat, in the hope that the unsavoury capital will collapse. One must begin to smoke at five in the morning—which is neither night nor day—on coming across the Howrah Bridge, for it is better to get a headache from honest nicotine than to be poisoned by evil smells. And a man, who otherwise was a nice man, though he worked with his hands and his head, asked me why the scandal of the Simla Exodus was allowed to continue. To him I made answer: "It is because this sewer is unfit for human habitation. It is because you are all one gigantic mistake,—you and your monuments and your merchants and everything about you. I rejoice to think that scores of lakhs of rupees have been spent on public offices at a place called Simla, that scores and scores will be spent on the Delhi–Kalka line, in order that civilised people may go there in comfort. When that line is opened, your big city will be dead and buried and done with, and I hope it will teach you a lesson. Your city will rot, Sir." And he said: "When people are buried here, they turn into adipocere in five days if the weather is rainy. They saponify, you know." I said: "Go and saponify, for I hate Calcutta." But he took me to the Eden Gardens instead, and begged me for my own sake not to go round the world in this prejudiced spirit. I was unhappy and ill, but he vowed that my spleen was due to my "Simla way of looking at things."

All this world of ours knows something about the Eden Gardens, which are supposed by the uninitiated of the mofussil to represent the gilded luxury of the metropolis. As a matter of fact they are hideously dull. The inhabitants appear in top–hats and frock–coats, and walk dolorously to and fro under the glare of jerking electric lamps, when they ought to be sitting in their shirt–sleeves round little tables and treating their wives to iced lager beer. My friend—it was a muggy March night—wrapped himself in the prescribed garments and said graciously: "You can wear a round hat, but you mustn't wear deck–shoes; and for goodness' sake, my dear fellow, don't smoke on the Red Road—all the people one knows go there." Most of the people who were people sat in their carriages, in an atmosphere of hot horse, harness, and panel–lacquer, outside the gardens, and the remnant tramped up and down, by twos and threes, upon squashy green grass, until they were wearied, while a band played at them. "And is this all you do?" I asked. "It is," said my friend. "Isn't it good enough? We meet every one we know here, and walk with him or her, unless he or she is among the carriages."

Overhead was a woolly warm sky; underfoot feverish soft grass; and from all quarters the languorous breeze bore faint reminiscences of stale sewage upon its wings. Round the horizon were stacked lines of carriages, and the electric flare bred aches in the strained eyebrow. It was a strange sight and fascinating. The doomed creatures walked up and down without cessation, for when one fled away into the lamp–spangled gloom twenty came to take his place. Slop–hatted members of the mercantile marine, Armenian merchants, Bengal civilians, shop–girls and shop–men, Jews, Parthians, and Mesopotamians, were all there in the tepid heat and the fetid smell.

"This," said my friend, "is how we enjoy ourselves. There are the Viceregal liveries. Lady Lansdowne comes here." He spoke as though reading to me the Government House list of Paradise. I reflected that these people would continue to walk up and down until they died, drinkless, dusty, sad, and blanched.

In saying this last thing I had made a mistake. Calcutta is no more Anglo–Indian than West Brompton. In common with Bombay, it has achieved a mental attitude several decades in advance of that of the raw and brutal India of fact. An intelligent and responsible financier, discussing the Empire, said: "But why do we want so large an army in India? Look at the country all about." I think he meant as far as the Circular Road or perhaps Raneegunge. Some of these days, when the voice of the two uncomprehending cities carries to London, and its advice is acted upon, there will be trouble. Till this second journey to Calcutta I was unable to account for the acid tone and limited range of the Presidency journals. I see now that they are ward papers and ought to be treated as such.

In the fulness of time—there was no hurry—imagine that, O you toilers of the land—I took ship and fled from Calcutta by that which they call the Mutton–Mail, because it takes sheep and correspondence to Rangoon. Half the Punjab was going with us to serve the Queen in the Burma Military Police, and it was grateful to catch once more the raw, rasping up–country speech amid the jabber of Burmese and Bengali.

To Rangoon, then, aboard the Madura, come with me down the Hughli, and try to understand what sort of life is led by the pilots, those strange men who only seem to know the land by watching it from the river.

"And I fetched up under the north ridge with six inches o' water under me, with a sou'west monsoon blowing, an' me not knowing any more than the dead where in—Paradise—I was taking her," says one deep voice.

"Well, what do you expect?" says another. "They ought not all to be occulting lights. Give me a red with two flashes for outlying danger anyhow. The Hughli's the worst river in the world. Why, off the Lower Gasper only last year…."

"And look at the way Government treats you!"

The Hughli pilot is human. He may talk Greek in the exercise of his profession, but he can unite at swearing at the Government as thoroughly as though he were an uncovenanted civilian. His life is a hard one; but he is full of strange stories, and when treated with proper respect may condescend to tell some of them. If he has served on the river for six years as a "cub," and is neither dead nor decrepit, I believe he can earn as much as fifty rupees by sending two thousand tons of ship and a few hundred souls flying down the reaches at twelve miles an hour. Then he drops over the side with your last love–letters and wanders about the estuary in a tug until he finds another steamer and brings her up. It does not take much to comfort him.

Somewhere in the open sea some days later. I give it up. I cannot write, and to sleep I am not ashamed. A glorious idleness has taken entire possession of me; journalism is an imposture; so is Literature; so is Art. All India dropped out of sight yesterday and the rocking pilot–brig at the Sandheads bore my last message to the prison that I quit. We have reached blue water—crushed sapphire—and a little breeze is bellying the awning. Three flying–fish were sighted this morning; the tea at chota–hazri is not nice, but the captain is excellent. Is this budget of news sufficiently exciting, or must I in strict confidence tell you the story of the Professor and the compass? You will hear more about the Professor later, if, indeed, I ever touch pen again. When he was in India he worked about nine hours a day. At noon to–day he conceived an interest in cyclones and things of that kind—would go to his cabin to get a compass and a meteorological book. He went, but stopped to reflect by the brink of a drink. "The compass is in a box," said he, drowsily, "but the nuisance of it is that to get it I shall have to pull the box out from under my berth. All things considered, I don't think it's worth while." He loafed on deck, and I think by this time is fast asleep. There was no trace of shame in his voice for his mighty sloth. I would have reproved him, but the words died on my tongue. I was guiltier than he.

"Professor," said I, "there is a foolish little paper in Allahabad called the Pioneer. I am supposed to be writing it a letter—a letter with my hands! Did you ever hear of anything so absurd?"

"I wonder if Angostura bitters really go with whisky," said the Professor, toying with the neck of the bottle.

There is no such place as India; there never was a daily paper called the Pioneer. It was all a weary dream. The only real things in the world are crystal seas, clean–swept decks, soft rugs, warm sunshine, the smell of salt in the air, and fathomless, futile indolence.

No. II

The River of the Lost Footsteps and the Golden Mystery Upon Its Banks. the Iniquity of Jordan. Shows How a Man May Go to the Shway Dagon Pagoda and See It Not and to the Pegu Club and Hear Too Much. a Dissertation on Mixed Drinks - "I Am a Part of All That I Have Met, Yet All Experience is an Arch Where Through Gleams That Untravelled World Whose Margin Fades for Ever and for Ever When I Move."

There was a river and a bar, a pilot and a great deal of nautical mystery, and the Captain said the journey from Calcutta was ended and that we should be in Rangoon in a few hours. It is not an impressive stream, being low–banked, scrubby, and muddy; but as we gave the staggering rice–boats the go–by, I reflected that I was looking upon the River of the Lost Footsteps—the road that so many, many men of my acquaintance had travelled, never to return, within the past three years. Such a one had gone up to open out Upper Burma, and had himself been opened out by a Burmese dah in the cruel scrub beyond Minhla; such another had gone to rule the land in the Queen's name, but could not rule a hill stream and was carried down under his horse. One had been shot by his servant; another by a dacoit while he sat at dinner; and a pitifully long list had found in jungle–fever their sole reward for "the difficulties and privations inseparably connected with military service," as the Bengal Army Regulations put it. I ran over half a score of names—policemen, subalterns, young civilians, employés of big trading firms, and adventurers. They had gone up the river and they had died. At my elbow stood one of the workers in New Burma, going to report himself at Rangoon, and he told tales of interminable chases after evasive dacoits, of marchings and counter–marchings that came to nothing, and of deaths in the wilderness as noble as they were sad.

Then, a golden mystery upheaved itself on the horizon—a beautiful winking wonder that blazed in the sun, of a shape that was neither Muslim dome nor Hindu temple spire. It stood upon a green knoll, and below it were lines of warehouses, sheds, and mills. Under what new god, thought I, are we irrepressible English sitting now?

"There's the old Shway Dagon" (pronounced Dagone, not like the god in the Scriptures), said my companion. "Confound it!" But it was not a thing to be sworn at. It explained in the first place why we took Rangoon, and in the second why we pushed on to see what more of rich or rare the land held. Up till that sight my uninstructed eyes could not see that the land differed much in appearance from the Sunderbuns, but the golden dome said: "This is Burma, and it will be quite unlike any land you know about." "It's a famous old shrine o' sorts," said my companion, "and now the Tounghoo–Mandalay line is open, pilgrims are flocking down by the thousand to see it. It lost its big gold top—'thing that they call a 'htee—in an earthquake: that's why it's all hidden by bamboo–work for a third of its height. You should see it when it's all uncovered. They're regilding it now."

Why is it that when one views for the first time any of the wonders of the earth a bystander always strikes in with, "You should see it, etc."? Such men given twenty minutes from the tomb at the Day of Judgment, would patronize the naked souls as they hurried up with the glare of Tophet on their faces, and say: "You should have seen this when Gabriel first began to blow." What the Shway Dagon really is and how many books may have been written upon its history and archæology is no part of my business. As it stood overlooking everything it seemed to explain all about Burma—why the boys had gone north and died, why the troopers bustled to and fro, and why the steamers of the Irrawaddy Flotilla lay like black–backed gulls upon the water.

Then we came to a new land, and the first thing that one of the regular residents said was: "This place isn't India at all. They ought to have made it a Crown colony." Judging the Empire as it ought to be judged, by its most prominent points—videlicet, its smells—he was right; for though there is one stink in Calcutta, another in Bombay, and a third and most pungent one in the Punjab, yet they have a kinship of stinks, whereas Burma smells quite otherwise. It is not exactly what China ought to smell like, but it is not India. "What is it?" I asked; and the man said "Napi," which is fish pickled when it ought to have been buried long ago. This food, in guide–book language, is inordinately consumed by …but everybody who has been within downwind range of Rangoon knows what napi means, and those who do not will not understand.

Yes, it was a very new land—a land where the people understood colour—a delightfully lazy land full of pretty girls and very bad cheroots.

The worst of it was that the Anglo–Indian was a foreigner, a creature of no account. He did not know Burman,—which was no great loss,—and the Madrassi insisted upon addressing him in English. The Madrassi, by the way, is a great institution. He takes the place of the Burman, who will not work, and in a few years returns to his native coast with rings on his fingers and bells on his toes. The consequences are obvious. The Madrassi demands, and receives, enormous wages, and gets to know that he is indispensable. The Burman exists beautifully, while his women–folk marry the Madrassi and the Chinaman, because these support them in affluence. When the Burman wishes to work he gets a Madrassi to do it for him. How he finds the money to pay the Madrassi I was not informed, but all men were agreed in saying that under no circumstances will the Burman exert himself in the paths of honest industry. Now, if a bountiful Providence had clothed you in a purple, green, amber or puce petticoat, had thrown a rose–pink scarf–turban over your head, and had put you in a pleasant damp country where rice grew of itself and fish came up to be caught, putrified and pickled, would you work? Would you not rather take a cheroot and loaf about the streets seeing what was to be seen? If two–thirds of your girls were grinning, good–humoured little maidens and the remainder positively pretty, would you not spend your time in making love?

The Burman does both these things, and the Englishman, who after all worked himself to Burma, says hard things about him. Personally I love the Burman with the blind favouritism born of first impression. When I die I will be a Burman, with twenty yards of real King's silk, that has been made in Mandalay, about my body, and a succession of cigarettes between my lips. I will wave the cigarette to emphasise my conversation, which shall be full of jest and repartee, and I will always walk about with a pretty almond–coloured girl who shall laugh and jest too, as a young maiden ought. She shall not pull a sari over her head when a man looks at her and glare suggestively from behind it, nor shall she tramp behind me when I walk: for these are the customs of India. She shall look all the world between the eyes, in honesty and good fellowship, and I will teach her not to defile her pretty mouth with chopped tobacco in a cabbage leaf, but to inhale good cigarettes of Egypt's best brand.

Seriously, the Burmese girls are very pretty, and when I saw them I understood much that I had heard about—about our army in Flanders let us say.

Providence really helps those who do not help themselves. I went up a street, name unknown, attracted by the colour that was so wantonly flashed down its length. There is colour in Rajputana and in Southern India, and you can find a whole paletteful of raw tints at any down–country durbar; but the Burmese way of colouring is different. With the women the scarf, petticoat, and jacket are of three lively hues, and with the men putso and head–wrap are gorgeous. Thus you get your colours dashed down in dots against a background of dark timber houses set in green foliage. There are no canons of art anywhere, and every scheme of colouring depends on the power of the sun above. That is why men in a London fog do still believe in pale greens and sad reds. Give me lilac, pink, vermilion, lapis lazuli, and blistering blood red under fierce sunlight that mellows and modifies all. I had just made this discovery and was noting that the people treated their cattle kindly, when the driver of an absurd little hired carriage built to the scale of a fat Burma pony, volunteered to take me for a drive, and we drove in the direction of the English quarter of the town where the sahibs live in dainty little houses made out of the sides of cigar boxes. They looked as if they could be kicked in at a blow and (trust a Globe–trotter for evolving a theory at a minute's notice) it is to avoid this fate that they are built for the most part on legs. The houses are not cantonment bred in any way—nor did the uneven ground and dusty reddish roads fit in with any part of the Indian Empire except it may be Ootacamund.

The pony wandered into a garden studded with lovely little lakes which, again, were studded with islands, and there were sahibs in flannels in the boats. Outside the park were pleasant little monasteries full of clean–shaved gentlemen in gold amber robes learning to renounce the world, the flesh, and the devil by chatting furiously amongst themselves, and at every corner stood the three little maids from school, almost exactly as they had been dismissed from the side scenes of the Savoy after the Mikado was over: and the strange part of it all was that every one laughed—laughed, so it seemed, at the sky above them because it was blue, at the sun because it was sinking, and at each other because they had nothing better to do. A small fat child laughed loudest of all, in spite of the fact that it was smoking a cheroot that ought to have made it deathly sick. The pagoda was always close at hand—as brilliant a mystery as when first sighted far down the river; but it changed its shape as we came nearer, and showed in the middle of a nest of hundreds of smaller pagodas. There appeared suddenly two colossal tigers (after the Burmese canons) in plaster on a hillside, and they were the guardians of Burma's greatest pagoda. Round them rustled a great crowd of happy people in pretty dresses, and the feet of all were turned towards a great stoneway that ran from between the tigers even to the brow of the mound. But the nature of the stairs was peculiar. They were covered in for the most part by a tunnel, or it may have been a walled–in colonnade, for there were heavily gilt wooden pillars visible in the gloom. The afternoon was drawing on as I came to this strange place and saw that I should have to climb up a long, low hill of stairs to get to the pagoda.

Once or twice in my life I have seen a Globe–trotter literally gasping with jealous emotion because India was so much larger and more lovely than he had ever dreamed, and because he had only set aside three months to explore it in. My own sojourn in Rangoon was countable by hours, so I may be forgiven when I pranced with impatience at the bottom of the staircase because I could not at once secure a full, complete, and accurate idea of everything that was to be seen. The meaning of the guardian tigers, the inwardness of the main pagoda, and the countless little ones, was hidden from me. I could not understand why the pretty girls with cheroots sold little sticks and coloured candles to be used before the image of Buddha. Everything was incomprehensible to me, and there was none to explain. All that I could gather was that in a few days the great golden 'htee that has been defaced by the earthquake would be hoisted into position with feasting and song, and that half Upper Burma was coming down to see the show.

I went forward between the two great beasts, across a whitewashed court, till I came to a flat–headed arch guarded by the lame, the blind, the leper, and the deformed. These plucked at my clothes as I passed, and moaned and whined: but the stream that disappeared up the gentle slope of the stairway took no notice of them. And I stepped into the semi–darkness of a long, long corridor flanked by booths, and floored with stones worn very smooth by human feet.

At the far end of the roofed corridor there was a breadth of evening sky, and at this point rose a second and much steeper flight of stairs, leading directly to the Shwedagon (this, by the way, is its real spelling). Down this staircase fell, from gloom to deeper gloom, a cascade of colour. At this point I stayed, because there was a beautiful archway of Burmese build, and adorned with a Chinese inscription, directly in front of me, and I conceived foolishly that I should find nothing more pleasant to look at if I went farther. Also, I wished to understand how such a people could produce the dacoit of the newspaper, and I knew that a great deal of promiscuous knowledge comes to him who sits down by the wayside. Then I saw a Face—which explained a good deal. The chin, jowl, lips, and neck were modelled faithfully on the lines of the worst of the Roman Empresses—the lolloping, walloping women that Swinburne sings about, and that we sometimes see pictures of. Above this gross perfection of form came the Mongoloid nose, narrow forehead, and flaring pig's eyes. I stared intently, and the man stared back again, with admirable insolence, that puckered one corner of his mouth. Then he swaggered forward, and I was richer by a new face and a little knowledge. "I must make further inquiries at the Club," said I, "but that man seems to be of the proper dacoit type. He could crucify on occasion."

Then a brown baby came by in its mother's arms and laughed, wherefore I much desired to shake hands with it, and grinned to that effect. The mother held out the tiny soft pud and laughed, and the baby laughed, and we all laughed together, because that seemed to be the custom of the country, and returned down the now dark corridor where the lamps of the stall–keepers were twinkling and scores of people were helping us to laugh. They must be a mild–mannered nation, the Burmese, for they leave little three–year–olds in charge of a whole wilderness of clay dolls or a menagerie of jointed tigers.

I had not actually entered the Shwedagon, but I felt just as happy as though I had.

In the Pegu Club I found a friend—a Punjabi—upon whose broad bosom I threw myself and demanded food and entertainment. He had not long since received a visit from the Commissioner of Peshawar, of all places in the world, and was not to be upset by sudden arrivals. But he had come down in the world hideously. Years ago in the Black North he used to speak the vernacular as it should be spoken, and was one of us.

"Daniel, how many socks master got?"

The unfinished peg fell from my fist. "Good Heavens!" said I, "is it possible that you—you—speak that disgusting pidgin–talk to your nauker? It's enough to make one cry. You're no better than a Bombaywallah."

"I'm a Madrassi," said he, calmly. "We all talk English to our boys here. Isn't it beautiful? Now come along to the Gymkhana and then we'll dine here. Daniel, master's hat and stick get."

There must be a few hundred men who are fairly behind the scenes of the Burma War—one of the least known and appreciated of any of our little affairs. The Pegu Club seemed to be full of men on their way up or down, and the conversation was but an echo of the murmur of conquest far away to the north.

"See that man over there. He was cut over the head the other day at Zoungloung–goo. Awfully tough man. That chap next him has been on the dacoit–hunt for about a year. He broke up Boh Mango's gang: caught the Boh in a paddy field, y'know. The other man's going home on sick leave—got a lump of iron somewhere in his system. Try our mutton; I assure you the Club is the only place in Rangoon where you get mutton. Look here, you must not speak vernacular to our boys. Hi, boy! get master some more ice. They're all Bombay men or Madrassis. Up at the front there are some Burman servants: but a real Burman will never work. He prefers being a simple little daku."

"How much?"

"Dear little dacoit. We call 'em dakus for short—sort o' pet name. That's the butter–fish. I forgot you didn't get much fish up–country. Yes, I s'pose Rangoon has its advantages. You pay like a Prince. Take an ordinary married establishment. Little furnished house—one hundred and fifty rupees. Servants' wages two twenty or two fifty. That's four hundred at once. My dear fellow, a sweeper won't take less than twelve or sixteen rupees a month here, and even then he'll work for other houses. It's worse than Quetta. Any man who comes to Lower Burma in the hope of living on his pay is a fool."

Voice from lower end of table. "Dee fool. It's different in Upper Burma, where you get command and travelling allowances."

Another voice in the middle of a conversation. "They never got that story into the papers, but I can tell you we weren't quite as quick in rushing the fort as they made believe. You see Boh Gwee had us in a regular trap, and by the time we had closed the line our men were being peppered front and rear: that jungle–fighting is the deuce and all. More ice please."

Then they told me of the death of an old school–fellow under the ramp of the Minhla redoubt—does any one remember the affair at Minhla that opened the third Burmese ball?

"I was close to him," said a voice. "He died in A.'s arms, I fancy, but I'm not quite sure. Anyhow, I know he died easily. He was a good fellow."

"Thank you," said I, "and now I think I'll go;" and I went out into the steamy night, my head ringing with stories of battle, murder, and sudden death. I had reached the fringe of the veil that hides Upper Burma, and I would have given much to have gone up the river and seen a score of old friends, now jungle–worn men of war. All that night I dreamed of interminable staircases down which swept thousands of pretty girls, so brilliantly robed that my eyes ached at the sight. There was a great golden bell at the top of the stairs, and at the bottom, his face turned to the sky, lay poor old D―dead at Minhla, and a host of unshaven ragamuffins in khaki were keeping guard over him.

No. III

The City of Elephants Which is Governed by the Great God of Idleness, Who Lives on the Top of a Hill. the History of Three Great Discoveries and the Naughty Children of Iquique - "I Built My Soul a Lordly Pleasure-house Wherein at Ease for Aye to Dwell, I Said: Oh, Soul, Make Merry and Carouse, Dear Soul, for All is Well."

So much for making definite programmes of travel beforehand. In my first letter I told you that I would go from Rangoon to Penang direct. Now we are lying off Moulmein in a new steamer which does not seem to run anywhere in particular. Why she should go to Moulmein is a mystery; but as every soul on the ship is a loafer like myself, no one is discontented. Imagine a shipload of people to whom time is no object, who have no desires beyond three meals a day and no emotions save those caused by a casual cockroach.

Moulmein is situated up the mouth of a river which ought to flow through South America, and all manner of dissolute native craft appear to make the place their home. Ugly cargo–steamers that the initiated call "Geordie tramps" grunt and bellow at the beautiful hills all round, and the pot–bellied British India liners wallow down the reaches. Visitors are rare in Moulmein—so rare that few but cargo–boats think it worth their while to come off from the shore.

Strictly in confidence I will tell you that Moulmein is not a city of this earth at all. Sindbad the Sailor visited it, if you recollect, on that memorable voyage when he discovered the burial–ground of the elephants.

As the steamer came up the river we were aware of first one elephant and then another hard at work in timber–yards that faced the shore. A few narrow–minded folk with binoculars said that there were mahouts upon their backs, but this was never clearly proven. I prefer to believe in what I saw—a sleepy town, just one house thick, scattered along a lovely stream and inhabited by slow, solemn elephants, building stockades for their own diversion. There was a strong scent of freshly sawn teak in the air—we could not see any elephants sawing—and occasionally the warm stillness was broken by the crash of the log. When the elephants had got an appetite for luncheon they loafed off in couples to their club, and did not take the trouble to give us greeting and the latest mail papers; at which we were much disappointed, but took heart when we saw upon a hill a large white pagoda surrounded by scores of little pagodas. "This," we said with one voice, "is the place to make an excursion to," and then shuddered at our own profanity, for above all things we did not wish to behave like mere vulgar tourists.

The ticca–gharies at Moulmein are three sizes smaller than those of Rangoon, as the ponies are no bigger than decent sheep. Their drivers trot them uphill and down, and as the ghari is extremely narrow and the roads are anything but good, the exercise is refreshing. Here again all the drivers are Madrassis.

I should better remember what that pagoda was like had I not fallen deeply and irrevocably in love with a Burmese girl at the foot of the first flight of steps. Only the fact of the steamer starting next noon prevented me from staying at Moulmein forever and owning a pair of elephants. These are so common that they wander about the streets, and, I make no doubt, could be obtained for a piece of sugar–cane.

Leaving this far too lovely maiden, I went up the steps only a few yards, and, turning me round, looked upon a view of water, island, broad river, fair grazing ground, and belted wood that made me rejoice that I was alive. The hillside below me and above me was ablaze with pagodas—from a gorgeous golden and vermilion beauty to a delicate grey stone one just completed in honour of an eminent priest lately deceased at Mandalay. Far above my head there was a faint tinkle, as of golden bells, and a talking of the breezes in the tops of the toddy–palms. Wherefore I climbed higher and higher up the steps till I reached a place of great peace, dotted with Burmese images, spotlessly clean. Here women now and again paid reverence. They bowed their heads and their lips moved, because they were praying. I had an umbrella—a black one—in my hand, deck–shoes upon my feet, and a helmet upon my head. I did not pray—I swore at myself for being a Globe–trotter, and wished that I had enough Burmese to explain to these ladies that I was sorry and would have taken off my hat but for the sun. A Globe–trotter is a brute. I had the grace to blush as I tramped round the pagoda. That will be remembered to me for righteousness. But I stared horribly—at a gold and red side–temple with a beautifully gilt image of Buddha in it—at the grim figures in the niches at the base of the main pagoda—at the little palms that grew out of the cracks in the tiled paving of the court—at the big palms above, and at the low hung bronze bells that stood at each corner for the women to smite with stag–horns. Upon one bell rang this amazing triplet in English, evidently the composition of the caster, who completed his work—and now, let us hope, has reached Nibban—thirty–five years ago:—

I respect a man who is not able to spell Hell properly. It shows that he has been brought up in an amiable creed. You who come to Moulmein treat this bell with respect, and refrain from playing with it, for that hurts the feelings of the worshippers.

In the base of the pagoda were four rooms, lined as to three sides with colossal plaster figures, before each of whom burned one solitary dip whose rays fought with the flood of evening sunshine that came through the windows, and the room was filled with a pale yellow light—unearthly to stand in. Occasionally a woman crept in to one of these rooms to pray, but nearly all the company stayed in the courtyard; but those that faced the figures prayed more zealously than the others, so I judged that their troubles were the greater. Of the actual cult I knew less than nothing; for the neatly bound English books that we read make no mention of pointing red–tipped straws at a golden image, or of the banging of bells after the custom of worshippers in a Hindu temple. It must be a genial one, however. To begin with, it is quiet and carried on among the fairest possible surroundings that ever landscape offered.

In this particular case, the massive white pagoda shot into the blue from the west of a walled hill that commanded four separate and desirable views as you looked either at the steamer in the river below, the polished silver reaches to the left, the woods to the right, or the roofs of Moulmein to the landward. Between each pause of the rustling of dresses and the low–toned talk of the women fell, from far above, the tinkle of innumerable metal leaves which were stirred by the breeze as they hung from the 'htee of the pagoda. A golden image winked in the sun; the painted ones stared straight in front of them over the heads of the worshippers, and somewhere below a mallet and a plane were lazily helping to build yet another pagoda in honour of the Lord of the Earth.

Sitting in meditation while the Professor went round with a sacrilegious camera, to the vast terror of the Burmese youth, I made two notable discoveries and nearly went to sleep over them. The first was that the Lord of the Earth is Idleness—thick slab idleness with a little religion stirred in to keep it sweet, and the second was that the shape of the pagoda came originally from a bulging toddy–palm trunk. There was one between me and the far–off sky line, and it exactly duplicated the outlines of a small grey stone building.

Yet a third discovery, and a much more important one, came to me later on. A dirty little imp of a boy ran by clothed more or less in a beautifully worked silk putso, the like of which I had in vain attempted to secure at Rangoon. A bystander told me that such an article would cost one hundred and ten rupees—exactly ten rupees in excess of the price demanded at Rangoon, when I had been discourteous to a pretty Burmese girl with diamonds in her ears, and had treated her as though she were a Delhi boxwallah.

"Professor," said I, when the camera spidered round the corner, "there is something wrong with this people. They won't work, they aren't all dacoits, and their babies run about with hundred–rupees putsoes on them, while their parents speak the truth. How in the world do they get a living?"

"They exist beautifully," said the Professor; "and I only brought half a dozen plates with me. I shall come again in the morning with some more. Did I ever dream of a place like this?"

"No," said I. "It's perfect, and for the life of me I can't quite see where the precise charm lies."

"In its Beastly Laziness," said the Professor, as he packed the camera, and we went away, regretfully, haunted by the voices of many wind–blown bells.

Not ten minutes from the pagoda we saw a real British bandstand, a shanty labelled "Municipal Office," a collection of P. W. D. bungalows that in vain strove to blast the landscape, and a Madras band. I had never seen Madrassi troops before. They seem to dress just like Tommies, and have an air of much culture and refinement. It is said that they read English books and know all about their rights and privileges. For further details apply to the Pegu Club, second table from the top on the right hand side as you enter.

In an evil hour I attempted to revive the drooping trade of Moulmein, and to this end bound a native of the place to come on board the steamer next morn with a collection of Burmese silks. It was only a five minutes' pull, and he could have sat in the stern all the while. Morning came, but not the man. Not a boat of watermelons, pink fleshy watermelons, neared the ship. We might have been in quarantine. As we slipped down the river on our way to Penang, I saw the elephants playing with the teak logs as solemnly and as mysteriously as ever. They were the chief inhabitants, and, for aught I know, the rulers of the place. Their lethargy had corrupted the town, and when the Professor wished to photograph them, I believe they went away in scorn.

We are now running down to Penang with the thermometer 87° in the cabins, and anything you please on deck. We have exhausted all our literature, drunk two hundred lemon squashes; played forty different games of cards (Patience mostly), organised a lottery on the run (had it been a thousand rupees instead of ten I should not have won it), and slept seventeen hours out of the twenty–four. It is perfectly impossible to write, but you may be morally the better for the story of the Bad People of Iquique which, "as you have not before heard, I will now proceed to relate." It has just been told me by a German orchid–hunter, fresh from nearly losing his head in the Lushai hills, who has been over most of the world.

Iquique is somewhere in South America—at the back of or beyond Brazil—and once upon a time there came to it a tribe of Aborigines from out of the woods, so innocent that they wore nothing at all—absolutely nothing at all. They had a grievance, but no garments, and the former they came to lay before His Excellency, the Governor of Iquique. But the news of their coming and their exceeding nakedness had gone before them, and good Spanish ladies of the town agreed that the heathen should first of all be clothed. So they organised a sewing–bee, and the result, which was mainly aprons, was served out to the Bad People with hints as to its use. Nothing could have been better. They appeared in their aprons before the Governor and all the ladies of Iquique, ranged on the steps of the cathedral, only to find that the Governor could not grant their demands. And do you know what these children of nature did? In the twinkling of an eye they had off those aprons, slung them round their necks, and were dancing naked as the dawn before the scandalised ladies of Iquique, who fled with their fans before their eyes into the sanctuary of the cathedral. And when the steps were deserted the Bad People withdrew, shouting and leaping, their aprons still round their necks, for good cloth is valuable property. They encamped near the town, knowing their own power. 'Twas impossible to send the military against them, and equally impossible that Donnas and Señoritas should be exposed to the chance of being shocked whenever they went abroad. No one knew at what hour the Bad People would sweep through the streets. Their demands were therefore granted and Iquique had rest. Nuda est Veritas et prevalebit.

"But," said I, "what is there so awful in a naked Indian—or two hundred naked Indians for that matter?"

"My friend," said the German, "dey vas Indians of Sout' America. I dell you dey do not demselves shtrip vell."

I put my hand on my mouth and went away.

No. IV

Showing How I Came to Palmiste Island and the Place of Paul and Virginia, and Fell Asleep in a Garden. a Disquisition on the Folly of Sight-seeing - "Some for the Glories of This World and Some Sigh for the Prophet's Paradise to Come. Ah, Take the Cash and Let the Credit Go, Nor Heed the Rumble of a Distant Drum."

There is something very wrong in the Anglo–Saxon character. Hardly had the Africa dropped anchor in Penang Straits when two of our fellow–passengers were smitten with madness because they heard that another steamer was even then starting for Singapur. If they went by it they would gain several days. Heaven knows why time should have been so precious to them. The news sent them flying into their cabins, and packing their trunks as though their salvation depended upon it. Then they tumbled over the side and were rowed away in a sampan, hot, but happy. They were on a pleasure–trip, and they had gained perhaps three days. That was their pleasure.

Do you recollect Besant's description of Palmiste Island in My Little Girl and So They Were Married? Penang is Palmiste Island. I found this out from the ship, looking at the wooded hills that dominate the town, and at the regiments of palm trees three miles away that marked the coast of Wellesley Province. The air was soft and heavy with laziness, and at the ship's side were boat–loads of much jewelled Madrassis—even those to whom Besant has alluded. A squall swept across the water and blotted out the rows of low, red–tiled houses that made up Penang, and the shadows of night followed the storm.

I put my twelve–inch rule in my pocket to measure all the world by, and nearly wept with emotion when on landing at the jetty I fell against a Sikh—a beautiful bearded Sikh, with white leggings and a rifle. As is cold water in a thirsty land so is a face from the old country. My friend had come from Jandiala in the Umritsar district. Did I know Jandiala? Did I not? I began to tell all the news I could recollect about crops and armies and the movements of big men in the far, far north while the Sikh beamed. He belonged to the military police, and it was a good service, but of course it was far from the old country. There was no hard work, and the Chinamen gave but little trouble. They had fights among themselves, but "they do not care to give us any impudence;" and the big man swaggered off with the long roll and swing of a whole Pioneer regiment, while I cheered myself with the thought that India—the India I pretend to hold in hatred—was not so far off, after all.

You know our ineradicable tendency to damn everything in the mofussil. Calcutta professes astonishment that Allahabad has a good dancing floor; Allahabad wonders if it is true that Lahore really has an ice–factory; and Lahore pretends to believe that everybody in Peshawar sleeps armed. Very much in the same way I was amused at seeing a steam tramway in Rangoon, and after we had quitted Moulmein fully expected to find the outskirts of civilisation. Vanity and ignorance were severely shocked when they confronted a long street of business—a street of two–storied houses, full of ticca–gharies, shop signs, and above all jinrickshaws.

You in India have never seen a proper 'rickshaw. There are about two thousand of them in Penang, and no two seem alike. They are lacquered with bold figures of dragons and horses and birds and butterflies: their shafts are of black wood bound with white metal, and so strong that the coolie sits upon them when he waits for his fare. There is only one coolie, but he is strong, and he runs just as well as six bell–men. He ties up his pigtail,—being a Cantonese,—and this is a disadvantage to sahibs who cannot speak Tamil, Malay, or Cantonese. Otherwise he might be steered like a camel.

The 'rickshaw men are patient and long–suffering. The evil–visaged person who drove my carriage lashed at them when they came within whip range, and did his best to drive over them as he headed for the Waterfalls, which are five miles away from Penang Town. I expected that the buildings should stop, choked out among the dense growth of cocoanut. But they continued for many streets, very like Park and Middleton streets in Calcutta, where shuttered houses, which were half–bred between an Indian bungalow and a Rangoon rabbit–hutch, fought with the greenery and crotons as big as small trees. Now and again there blazed the front of a Chinese house, all open–work vermilion, lamp–black, and gold, with six–foot Chinese lanterns over the doorways and glimpses of quaintly cut shrubs in the well–kept gardens beyond.

We struck into roads fringed with native houses on piles, shadowed by the everlasting cocoanut palms heavy with young nuts. The heat was heavy with the smell of vegetation, and it was not the smell of the earth after the rains. Some bird–thing called out from the deeps of the foliage, and there was a mutter of thunder in the hills which we were approaching: but all the rest was very still—and the sweat ran down our faces in drops.

"Now you've got to walk up that hill," said the driver, pointing to a small barrier outside a well–kept botanical garden; "all the carriages stop here." One's limbs moved as though leaden, and the breath came heavily, drawing in each time the vapour of a Turkish bath. The soil was alive with wet and warmth, and the unknown trees—I was too sleepy to read the labels that some offensively energetic man has written—were wet and warm too. Up on the hillside the voice of the water was saying something, but I was too sleepy to listen; and on the top of the hill lay a fat cloud just like an eider–down quilt tucking everything in safely.

"And in the afternoon they came unto a land

In which it seemed always afternoon."

I sat down where I was, for I saw that the upward path was very steep and was cut into rude steps, and an exposition of sleep had come upon me. I was at the mouth of a tiny gorge, exactly where the lotus–eaters had sat down when they began their song, for I recognised the Waterfall and the air round my ears "breathing as one that has a weary dream."

I looked and beheld that I could not give in words the genius of the place. "I can't play the flute, but I have a cousin who plays the violin." I knew a man who could. Some people said he was not a nice man, and I might run the risk of contaminating morals, but nothing mattered in such a climate. See now, go to the very worst of Zola's novels and read there his description of a conservatory. That was it. Several months passed away, but there was neither chill nor burning heat to mark the passage of time. Only, with a sense of acute pain I felt that I must "do" the Waterfall, and I climbed up the steps in the hillside, though every boulder cried "sit down," until I found a small stream of water coursing down the face of a rock, and a much bigger one down my own.

Then we went away to breakfast, the stomach being always more worthy than any amount of sentiment. A turn in the road hid the gardens and stopped the noise of the waters, and that experience was over for all time. Experiences are very like cheroots. They generally begin badly, taste perfect half way through, and at the butt–end are things to be thrown away and never picked up again….

His name was John, and he had a pigtail five feet long—all real hair and no silk braided, and he kept an hotel by the way and fed us with a chicken, into whose innocent flesh onions and strange vegetables had been forced. Till then we had feared Chinamen, especially when they brought food, but now we will eat anything at their hands. The conclusion of the meal was a half–guinea pineapple and a siesta. This is a beautiful thing which we of India—but I am of India no more—do not understand. You lie down and wait for time to pass. You are not in the least wearied—and you would not go to sleep. You are filled with a divine drowsiness—quite different from the heavy sodden slumber of a hot–weather Sunday, or the businesslike repose of a Europe morning. Now I begin to despise novelists who write about siestas in cold climates. I know what the real thing means.

I have been trying to buy a few things—a sarong, which is a putso which is a dhoti; a pipe; and a "damned Malayan kris." The sarongs come chiefly from Germany, the pipes from the pawn–shops, and there are no krises except little toothpick things that could not penetrate the hide of a Malay. In the native town, I found a large army of Chinese—more than I imagined existed in China itself—encamped in spacious streets and houses, some of them sending block–tin to Singapur, some driving fine carriages, others making shoes, chairs, clothes, and every other thing that a large town desires. They were the first army corps on the march of the Mongol. The scouts are at Calcutta, and a flying column at Rangoon. Here begins the main body, some hundred thousand strong, so they say. Was it not De Quincey that had a horror of the Chinese—of their inhumaneness and their inscrutability? Certainly the people in Penang are not nice; they are even terrible to behold. They work hard, which in this climate is manifestly wicked, and their eyes are just like the eyes of their own pet dragons. Our Hindu gods are passable, some of them even jolly—witness our pot–bellied Ganesh; but what can you do with a people who revel in D. T. monsters and crown their roof–ridges with flames of fire, or the waves of the sea? They swarmed everywhere, and wherever three or four met, there they eat things without name—the insides of ducks for choice. Our deck passengers, I know, fared sumptuously on offal begged from the steward and flavoured with insect–powder to keep the ants off. This, again, is not natural, for a man should eat like a man if he works like one. I could quite understand after a couple of hours (this has the true Globe–trotter twang to it) spent in Chinatown why the lower–caste Anglo–Saxon hates the Celestial. He frightened me, and so I could take no pleasure in looking at his houses, at his wares, or at himself….

The smell of printer's ink is marvellously penetrating. It drew me up two pair of stairs into an office where the exchanges lay about in delightful disorder, and a little hand–press was clacking out proofs just in the old sweet way. Something like the Gazette of India showed that the Straits Settlements—even they—had a Government of their own, and I sighed for a dead past as my eye caught the beautiful official phraseology that never varies. How alike we English are! Here is an extract from a report: "And the Chinese form of decoration which formerly covered the office has been wisely obliterated with whitewash."

That was just what I came to inquire about. What were they going to do with the Chinese decoration all over Penang? Would they try to wisely obliterate that?

The Straits Settlement Council which lives at Singapur had just passed a Bill (Ordinance they call it) putting down all Chinese secret societies in the colony, which measure only awaited the Imperial assent. A little business in Singapur connected with some municipal measure for clearing away overhanging verandahs created a storm, and for three days those who were in the place say the town was entirely at the mercy of the Chinese, who rose all together and made life unpleasant for the authorities. This incident forced the Government to take serious notice of the secret societies who could so control the actions of men, and the result has been a measure which it will not be easy to enforce. A Chinaman must have a secret society of some kind. He has been bred up in a country where they were necessary to his comfort, his protection, and the maintenance of his scale of wages from time immemorial, and he will carry them with him as he will carry his opium and his coffin.

"Do you expect then that the societies will collapse by proclamation?" I asked the editor.

"No. There will be a row."

"What row? what sort of a row?"

"More troops, perhaps, and perhaps some gunboats. You see, we shall have Sir Charles Warren then as our Commander–in–Chief at Singapur. Up till the present our military administration has been subordinate to that of Hong–Kong; when that is done away with and we have Sir Charles Warren, things will be different. But there will be a row. Neither you nor I nor any one else will be able to put these things down. Every joss house will be the head of a secret society. What can one do? In the past the Government made some use of them for the detection of crime. Now they are too big and too important to be treated in that way. You will know before long whether we have been able to suppress them. There will be a row."

Certainly the great grievance of Penang is the Chinese question. She would not be human did she not revile her Municipal Commissioners and talk about the unsanitary condition of the island. If nose and eyes and ears be any guide, she is far cleaner even in her streets than many an Indian cantonment, and her water–supply seems perfection. But I sat in that little newspaper office and listened to stories of municipal intrigue that might have suited Serampore or Calcutta, only the names were a little different, and in place of Ghose and Chuckerbutty one heard titles such as Yih Tat, Lo Eng, and the like. The Englishman's aggressive altruism always leads him to build towns for others, and incite aliens to serve on municipal boards. Then he gets tired of his weakness and starts papers to condemn himself. They had a Chinaman on the Municipality last year. They have now got rid of him, and the present body is constituted of two officials and four non–officials. Therefore they complain of the influence of officialdom.

Having thoroughly settled all the differences of Penang to my own great satisfaction, I removed myself to a Chinese theatre set in the open road, and made of sticks and old gunny–bags. The orchestra alone convinced me that there was something radically wrong with the Chinese mind. Once, long ago in Jummu, I heard the infernal clang of the horns used by the Devil–dancers who had come from far beyond Ladakh to do honour to the Prince that day set upon his throne. That was about three thousand miles to the north, but the character of the music was unchanged. A thousand Chinamen stood as close as possible to the horrid din and enjoyed it. Once more, can anything be done to a people without nerves as without digestion, and, if reports speak truly, without morals? But it is not true that they are born with full–sized pigtails. The thing grows, and in its very earliest stages is the prettiest head–dressing imaginable, being soft brown, very fluffy, about three inches long, and dressed as to the end with red silk. An infant pigtail is just like the first tender sprout of a tulip bulb, and would be lovable were not the Chinese baby so very horrible of hue and shape. He isn't as pretty as the pig that Alice nursed in Wonderland, and he lies quite still and never cries. This is because he is afraid of being boiled and eaten. I saw cold boiled babies on a plate being carried through the heart of the town. They said it was only sucking–pig, but I knew better. Dead sucking–pigs don't grin with their eyes open.

About this time the faces of the Chinese frightened me more than ever, so I ran away to the outskirts of the town and saw a windowless house that carried the Square and Compass in gold and teakwood above the door. I took heart at meeting these familiar things again, and knowing that where they were was good fellowship and much charity, in spite of all the secret societies in the world. Penang is to be congratulated on one of the prettiest little lodges in the East.

No. V

Of the Threshold of the Far East and the Dwellers Thereon. a Dissertation Upon the Use of the British Lion - "How the World is Made for Each of Us, How All We Perceive and Know in It Tends to Some Moment's Product--thus When a Soul Declares Itself--to Wit by Its Fruit, the Thing It Does."

"I assure you, Sir, weather as hot as this has not been felt in Singapur for years and years. March is always reckoned our hottest month, but this is quite abnormal."

And I made answer to the stranger wearily:—

"Yes, of course. They always told that lie in the other places. Leave me alone and let me drip."

This is the heat of an orchid–house,—a clinging, remorseless, steam–sweat that knows no variation between night and day. Singapur is another Calcutta, but much more so. In the suburbs they are building rows of cheap houses; in the city they run over you and jostle you into the kennel. These are unfailing signs of commercial prosperity. India ended so long ago that I cannot even talk about the natives of the place. They are all Chinese, except where they are French or Dutch or German. England is by the uninformed supposed to own the island. The rest belongs to China and the Continent, but chiefly China. I knew I had touched the borders of the Celestial Empire when I was thoroughly impregnated with the reek of Chinese tobacco, a fine–cut, greasy, glossy weed, to whose smoke the aroma of a huqa in the cookhouse is all Rimmell's shop.

Providence conducted me along a beach, in full view of five miles of shipping,—five solid miles of masts and funnels,—to a place called Raffles Hotel, where the food is as excellent as the rooms are bad. Let the traveller take note. Feed at Raffles and sleep at the Hotel de l'Europe. I would have done this but for the apparition of two large ladies tastefully attired in bedgowns, who sat with their feet propped on a chair. This Joseph ran; but it turned out that they were Dutch ladies from Batavia, and that that was their national costume till dinner time.

"If, as you say, they had on stockings and dressing–gowns, you have nothing to complain of. They generally wear nothing but a night–gown till five o'clock," quoth a man versed in the habits of the land.

I do not know whether he spoke the truth; I am inclined to think that he did; but now I know what "Batavian grace" really means, I don't approve of it. A lady in a dressing–gown disturbs the mind and prevents careful consideration of the political outlook in Singapur, which is now supplied with a set of very complete forts, and is hopefully awaiting some nine–inch breach–loaders that are to adorn them. There is something very pathetic in the trustful, clinging attitude of the Colonies, who ought to have been soured and mistrustful long ago. "We hope the Home Government may do this. It is possible that the Home Government may do that," is the burden of the song, and in every place where the Englishman cannot breed successfully must continue to be. Imagine an India fit for permanent habitation by our kin, and consider what a place it would be this day, with the painter cut fifty years ago, fifty thousand miles of railways laid down and ten thousand under survey, and possibly an annual surplus. Is this sedition? Forgive me, but I am looking at the shipping outside the verandah, at the Chinamen in the streets, and at the lazy, languid Englishmen in banians and white jackets stretched on the cane chairs, and these things are not nice. The men are not really lazy, as I will try to show later on, but they lounge and loaf and seem to go to office at eleven, which must be bad for work. And they all talk about going home at indecently short intervals, as though that were their right. Once more, if we could only rear children that did not run to leg and nose in the second generation in this part of the world and one or two others, what an amazing disruption of the Empire there would be before half of a Parnell Commission sitting was accomplished! And then, later, when the freed States had plunged into hot water, fought their fights, overborrowed, overspeculated, and otherwise conducted themselves like younger sons, what a coming together and revision of tariffs, ending in one great iron band girdling the earth. Within that limit free trade. Without, rancorous Protection. It would be too vast a hornet's nest for any combination of Powers to disturb. The dream will not come about for a long time, but we shall accomplish something like it one of these days. The birds of passage from Canada, from Borneo,—Borneo that will have to go through a general rough–and–tumble before she grips her possibilities,—from Australia, from a hundred scattered islands, are saying the same thing: "We are not strong enough yet, but some day We shall be."

Oh! dear people, stewing in India and swearing at all the Governments, it is a glorious thing to be an Englishman. "Our lot has fallen unto us in a fair ground. Yea, we have a goodly heritage." Take a map and look at the long stretch of the Malay Peninsula,—a thousand miles southerly it runs, does it not?—whereon Penang, Malacca, and Singapur are so modestly underlined in red ink. See, now. We have our Residents at every one of the Malay native States of any importance, and right up the line to Kedah and Siam our influence regulates and controls all. Into this land God put first gold and tin, and after these the Englishman, who floats companies, obtains concessions and goes forward. Just at present, one company alone holds a concession of two thousand square miles in the interior. That means mining rights; and that means a few thousand coolies and a settled administration such as obtains in the big Indian collieries, where the heads of the mines are responsible kings.

With the companies will come the railroads. So far the Straits papers spend their space in talking about them, for at present there are only twenty–three or twenty–four miles of narrow–gauge railway open, near a civilised place called Pirates' Creek, in the Peninsula. The Sultan of Johore is, or has been, wavering over a concession for a railway through his country, which will ultimately connect with this Pirates' Creek line. Singapur is resolved ere long to bridge over the mile or mile–and–a–half Straits between herself and the State of Johore. In this manner a beginning will be made of the southerly extension of Colquhoun's great line running, let us say, from Singapur through the small States and Siam, without a break, into the great Indian railway systems, so that a man will be able to book from here to Calcutta direct. Anything like a business summary of the railway schemes that come up for discussion from time to time would fill a couple of these letters, and would be uncommonly dry reading. You know the sort of "shop" talk that rages among engineers when a new line is being run in India through perfectly known ground, whose traffic–potentialities may be calculated to the last pie. It is very much the same here, with the difference that no one knows for a certainty what the country ahead of the surveys is like, or where the development is likely to stop. This gives breeziness to the conversation. The audacity of the speakers is amazing to one who has been accustomed to see things through Indian eyes. They hint at "running up the Peninsula," establishing communications here, consolidating influence there, and Providence only knows what else; but never a word do they breathe about the necessity for increased troops to stand by and back these little operations. Perhaps they assume that the Home Government will provide, but it does seem strange to hear them cold–bloodedly discussing notions that will inevitably demand doubled garrisons to keep the ventures out of alien hands. However, the merchant–men will do their work, and I suppose we shall borrow three files and a sergeant from somewhere or other when the time comes, and people begin to realise what sort of a gift our Straits Settlements are. It is so cheap to prophesy. They will in the near future grow into—

The Professor looked over my shoulder at this point. "Bosh!" said he. "They will become just a supplementary China—another field for Chinese cheap labour. When the Dutch Settlements were returned in 1815,—all these islands hereabouts, you know,—we should have handed over these places as well. Look!" He pointed at the swarming Chinamen below.

"Let me dream my dream, 'Fessor. I'll take my hat in a minute and settle the question of Chinese immigration in five minutes." But I confess it was mournful to look into the street, which ought to have been full of Beharis, Madrassis, and men from the Konkan—from our India.

Then up and spake a sunburned man who had interests in North Borneo—he owned caves in the mountains, some of them nine hundred feet high, so please you, and filled with the guano of ages, and had been telling me leech–stories till my flesh crawled. "North Borneo," said he, calmly, "wants a million of labourers to do her any good. One million coolies. Men are wanted everywhere,—in the Peninsula, in Sumatra for the tobacco planting, in Java,—everywhere; but Borneo—the Company's provinces that is to say—needs a million coolies." It is pleasant to oblige a stranger, and I felt that I spoke with India at my back. "We could oblige you with two million or twenty, for the matter of that," said I, generously.

"Your men are no good," said the North Borneo man. "If one man goes away, he must have a whole village to look after his wants. India as a labour field is no good to us, and the Sumatra men say that your coolies either can't or won't tend tobacco properly. We must have China coolies as the land develops."

Oh, India, oh, my country! This it is to have inherited a highly organised civilisation and an ancient precedence code. That your children shall be scoffed at by the alien as useless outside their own pot–bound provinces. Here was a labour outlet, a door to full dinners, through which men—yellow men with pigtails—were pouring by the ten thousand, while in Bengal the cultured native editor was shrieking over "atrocities" committed in moving a few hundred souls a few hundred miles into Assam.

No. VI

Of the Well-dressed Islanders of Singapur and Their Diversions; Proving That All Stations Are Exactly Alike. Shows How One Chicago Jew and an American Child Can Poison the Purest Mind - "We Are Not Divided, All One Body We-- One in Hope and Doctrine, One in Charity."

When one comes to a new station the first thing to do is to call on the inhabitants. This duty I had neglected, preferring to consort with Chinese till the Sabbath, when I learnt that Singapur went to the Botanical Gardens and listened to secular music.

All the Englishmen in the island congregated there. The Botanical Gardens would have been lovely at Kew, but here, where one knew that they were the only place of recreation open to the inhabitants, they were not pleasant. All the plants of all the tropics grew there together, and the orchid–house was roofed with thin battens of wood—just enough to keep off the direct rays of the sun. It held waxy–white splendours from Manila, the Philippines, and tropical Africa—plants that were half–slugs, drawing nourishment apparently from their own wooden labels; but there was no difference between the temperature of the orchid–house and the open air; both were heavy, dank, and steaming. I would have given a month's pay—but I have no month's pay—for a clear breath of stifling hot wind from the sands of Sirsa, for the darkness of a Punjab dust–storm, in exchange for the perspiring plants, and the tree–fern that sweated audibly.

Just when I was most impressed with my measureless distance from India, my carriage advanced to the sound of slow music, and I found myself in the middle of an Indian station—not quite as big as Allahabad, and infinitely prettier than Lucknow. It overlooked the gardens that sloped in ridge and hollow below; and the barracks were set in much greenery, and there was a mess–house that suggested long and cooling drinks, and there walked round about a British band. It was just We Our Noble Selves. In the centre was the pretty Memsahib with light hair and fascinating manners, and the plump little Memsahib that talks to everybody and is in everybody's confidence, and the spinster fresh from home, and the bean–fed, well–groomed subaltern with the light coat and fox–terrier. On the benches sat the fat colonel, and the large judge, and the engineer's wife, and the merchant–man and his family after their kind—male and female met I them, and but for the little fact that they were entire strangers to me, I would have saluted them all as old friends. I knew what they were talking about, could see them taking stock of one another's dresses out of the corners of their eyes, could see the young men backing and filling across the ground in order to walk with the young maidens, and could hear the "Do you think so's" and "Not really's" of our polite conversation. It is an awful thing to sit in a hired carriage and watch one's own people, and know that though you know their life, you have neither part nor lot in it.

I said mournfully to the Professor. He was looking at Mrs. ―, or some one so like her that it came to the same thing. "Am I travelling round the world to discover these people?" said he. "I've seen 'em all before. There's Captain Such–an–one and Colonel Such–another and Miss What's–its–name as large as life and twice as pale."

The Professor had hit it. That was the difference. People in Singapur are dead–white—as white as Naaman—and the veins on the backs of their hands are painted in indigo.

It is as though the Rains were just over, and none of the womenfolk had been allowed to go to the hills. Yet no one talks about the unhealthiness of Singapur. A man lives well and happily until he begins to feel unwell. Then he feels worse because the climate allows him no chance of pulling himself together—and then he dies. Typhoid fever appears to be one gate of death, as it is in India; also liver. The nicest thing in the civil station which lies, of course, far from the native town, and boasts pretty little bungalows—is Thomas—dear, white–robed, swaggering, smoking, swearing Thomas Atkins the unchangeable, who listens to the band and wanders down the bazaars, and slings the unmentionable adjective about the palm trees exactly as though he were in Mian Mir. The 58th (Northamptonshire) live in these parts; so Singapur is quite safe, you see.

Nobody would speak to me in the gardens, though I felt that they ought to have invited me to drink, and I crept back to my hotel to eat six different fresh chutnies with one curry.

I want to go Home! I want to go back to India! I am miserable. The steamship Nawab at this time of the year ought to have been empty, instead of which we have one hundred first–class passengers and sixty–six second. All the pretty girls are in the latter class. Something must have happened at Colombo—two steamers must have clashed. We have the results of the collision, and we are a menagerie. The captain says that there ought to have been only ten or twelve passengers by rights, and had the rush been anticipated, a larger steamer would have been provided. Personally, I consider that half our shipmates ought to be thrown overboard. They are only travelling round the world for pleasure, and that sort of dissipation leads to the forming of hasty and intemperate opinions. Anyhow, give me freedom and the cockroaches of the British India, where we dined on deck, altered the hours of the meals by plebiscite, and were lords of all we saw. You know the chain–gang regulations of the P. and O.: how you must approach the captain standing on your head with your feet waving reverently; how you must crawl into the presence of the chief steward on your belly and call him Thrice–Puissant Bottle–washer; how you must not smoke abaft the sheep–pens; must not stand in the companion; must put on a clean coat when the ship's library is opened; and crowning injustice, must order your drinks for tiffin and dinner one meal in advance? How can a man full of Pilsener beer reach that keen–set state of quiescence needful for ordering his dinner liquor? This shows ignorance of human nature. The P. and O. want healthy competition. They call their captains commanders and act as though 'twere a favour to allow you to embark. Again, freedom and the British India for ever, and down with the comforts of a coolie ship and the prices of a palace!

There are about thirty women on board, and I have been watching with a certain amount of indignation their concerted attempt at killing the stewardess,—a delicate and sweet–mannered lady. I think they will accomplish their end. The saloon is ninety feet long, and the stewardess runs up and down it for nine hours a day. In her intervals of relaxation she carries cups of beef–tea to the frail sylphs who cannot exist without food between 9 A.M. and 1 P.M. This morning she advanced to me and said, as though it were the most natural thing in the world: "Shall I take away your tea–cup, sir?" She was a real white woman, and the saloon was full of hulking, half–bred Portuguese. One young Englishman let her take his cup, and actually did not turn round when he handed it. This is awful, and teaches me, as nothing else has done, how far I am from the blessed East. She (the stewardess) talks standing up, to men who sit down!

We in India are currently supposed to be unkind to our servants. I should very much like to see a sweeper doing one–half of the work these strapping white matrons and maids exact from their sister. They make her carry things about and don't even say, "Thank you." She has no name, and if you bawl, "Stewardess," she is bound to come. Isn't it degrading?

But the real reason of my wish to return is because I have met a lump of Chicago Jews and am afraid that I shall meet many more. The ship is full of Americans, but the American–German–Jew boy is the most awful of all. One of them has money, and wanders from bow to stern asking strangers to drink, bossing lotteries on the run, and committing other atrocities. It is currently reported that he is dying. Unfortunately he does not die quickly enough.

But the real monstrosity of the ship is an American who is not quite grown up. I cannot call it a boy, though officially it is only eight, wears a striped jacket, and eats with the children. It has the wearied appearance of an infant monkey—there are lines round its mouth and under its eyebrows. When it has nothing else to do it will answer to the name of Albert. It has been two years on the continuous travel; has spent a month in India; has seen Constantinople, Tripoli, Spain; has lived in tents and on horseback for thirty days and thirty nights, as it was careful to inform me; and has exhausted the round of this world's delights. There is no flesh on its bones, and it lives in the smoking–room financing the arrangements of the daily lottery. I was afraid of it, but it followed me, and in a level expressionless voice began to tell me how lotteries were constructed. When I protested that I knew, it continued without regarding the interruption, and finally, as a reward for my patience, volunteered to give me the names and idiosyncracies of all on board. Then it vanished through the smoking–room window because the door was only eight feet high, and therefore too narrow for that bulk of abnormal experiences. On certain subjects it was partly better informed than I; on others it displayed the infinite credulity of a two–year–old. But the wearied eyes were ever the same. They will be the same when it is fifty. I was more sorry for it than I could say. All its reminiscences had got jumbled, and incidents of Spain were baled into Turkey and India. Some day a schoolmaster will get hold of it and try to educate it, and I should dearly like to see at which end he will begin. The head is too full already and the—the other part does not exist. Albert is, I presume, but an ordinary American child. He was to me a revelation. Now I want to see a little American girl—but not now—not just now. My nerves are shattered by the Jews and Albert; and unless they recover their tone I shall turn back at Yokohama.

No. VII

Shows How I Arrived in China and Saw Entirely Through the Great Wall and Out Upon the Other Side - "Where Naked Ignorance Delivers Brawling Judgments All Day Long on All Things Unashamed."

The past few days on the Nawab have been spent amid a new people and a very strange one. There were speculators from South Africa: financiers from home (these never talked in anything under hundreds of thousands of pounds and, I fear, bluffed awfully); there were Consuls of far–off China ports and partners of China shipping houses talking a talk and thinking thoughts as different from Ours as is Our slang from the slang of London. But it would not interest you to learn the story of our shipload—to hear about the hard–headed Scotch merchant with a taste for spiritualism, who begged me to tell him whether there was really anything in Theosophy and whether Tibet was full of levitating chelas, as he believed; or of the little London curate out for a holiday who had seen India and had faith in the progress of missionary work there—who believed that the C. M. S. was shaking the thoughts and convictions of the masses, and that the Word of the Lord would ere long prevail above all other councils. He in the night–watches tackled and disposed of the great mysteries of Life and Death, and was looking forward to a lifetime of toil amid a parish without a single rich man in it.

When you are in the China Seas be careful to keep all your flannel–wear to hand. In an hour the steamer swung from tropical heat (including prickly) to a cold raw fog, as wet as a Scotch mist. Morning gave us a new world—somewhere between Heaven and Earth. The sea was smoked glass: reddish grey islands lay upon it under fog–banks that hovered fifty feet above our heads. The squat sails of junks danced for an instant like autumn leaves in the breeze and disappeared, and there was no solidity in the islands against which the glassy levels splintered in snow. The steamer groaned and grunted and howled because she was so damp and miserable, and I groaned also because the guide–book said that Hong–Kong had the finest harbour in the world, and I could not see two hundred yards in any direction. Yet this ghost–like in–gliding through the belted fog was livelily mysterious, and became more so when the movement of the air vouchsafed us a glimpse of a warehouse and a derrick, both apparently close aboard, and behind them the shoulder of a mountain. We made our way into a sea of flat–nosed boats all manned by most muscular humans, and the Professor said that the time to study the Chinese question was now. We, however, were carrying a new general to these parts, and nice, new, well–fitting uniforms came off to make him welcome; and in the contemplation of things too long withheld from me I forgot about the Pigtails. Gentlemen of the mess–room, who would wear linen coats on parade if you could, wait till you have been a month without seeing a patrol–jacket or hearing a spur go ling–a–ling, and you will know why civilians want you always to wear uniform. The General, by the way, was a nice General. He did not know much about the Indian Army or the ways of a gentleman called Roberts, if I recollect aright; but he said that Lord Wolseley was going to be Commander–in–Chief one of these days on account of the pressing needs of our Army. He was a revelation because he talked about nothing but English military matters, which are very, very different from Indian ones, and are mixed up with politics.

All Hong–Kong is built on the sea face; the rest is fog. One muddy road runs for ever in front of a line of houses which are partly Chowringhee and partly Rotherhithe. You live in the houses, and when wearied of this, walk across the road and drop into the sea, if you can find a square foot of unencumbered water. So vast is the accumulation of country shipping, and such is its dirtiness as it rubs against the bund, that the superior inhabitants are compelled to hang their boats from davits above the common craft, who are greatly disturbed by a multitude of steam–launches. These ply for amusement and the pleasure of whistling, and are held in such small esteem that every hotel owns one, and the others are masterless. Beyond the launches lie more steamers than the eye can count, and four out of five of these belong to Us. I was proud when I saw the shipping at Singapur, but I swell with patriotism as I watch the fleets of Hong–Kong from the balcony of the Victoria Hotel. I can almost spit into the water; but many mariners stand below and they are a strong breed.

How recklessly selfish does a traveller become! We had dropped for more than ten days all the world outside our trunks, and almost the first word in the hotel was: "John Bright is dead, and there has been an awful hurricane at Samoa."

"Ah! indeed that's very sad; but look here, where do you say my rooms are?" At home the news would have given talk for half a day. It was dismissed in half the length of a hotel corridor. One cannot sit down to think with a new world humming outside the window—with all China to enter upon and possess.

A rattling of trunks in the halls—a click of heels—and the apparition of an enormous gaunt woman wrestling with a small Madrassi servant…. "Yes—I haf travelled everywhere and I shall travel everywhere else. I go now to Shanghai and Pekin. I have been in Moldavia, Russia, Beyrout, all Persia, Colombo, Delhi, Dacca, Benares, Allahabad, Peshawar, the Ali Musjid in that pass, Malabar, Singapur, Penang, here in this place, and Canton. I am Austrian–Croat, and I shall see the States of America and perhaps Ireland. I travel for ever; I am—how you call?—veuve—widow. My husband, he was dead; and so I am sad—I am always sad und so I trafel. I am alife of course, but I do not live. You onderstandt? Always sad. Vill you tell them the name of the ship to which they shall warf my trunks now. You trafel for pleasure? So! I trafel because I am alone und sad—always sad."

The trunks disappeared, the door shut, the heels clicked down the passage, and I was left scratching my head in wonder. How did that conversation begin—why did it end, and what is the use of meeting eccentricities who never explained themselves? I shall never get an answer, but that conversation is true, every word of it. I see now where the fragmentary school of novelists get their material from.

When I went into the streets of Hong–Kong I stepped into thick slushy London mud of the kind that strikes chilly through the boot, and the rattle of innumerable wheels was as the rattle of hansoms. A soaking rain fell, and all the sahibs hailed 'rickshaws,—they call them 'ricks here,—and the wind was chillier than the rain. It was the first touch of honest weather since Calcutta. No wonder with such a climate that Hong–Kong was ten times livelier than Singapur, that there were signs of building everywhere, and gas–jets in all the houses, that colonnades and domes were scattered broadcast, and the Englishmen walked as Englishmen should—hurriedly and looking forward. All the length of the main street was verandahed, and the Europe shops squandered plate glass by the square yard. (Nota bene.—As in Simla so elsewhere: mistrust the plate glass shops. You pay for their fittings in each purchase.)

The same Providence that runs big rivers so near to large cities puts main thoroughfares close to big hotels. I went down Queen Street, which is not very hilly. All the other streets that I looked up were built in steps after the fashion of Clovelly, and under blue skies would have given the Professor scores of good photographs. The rain and the fog blotted the views. Each upward–climbing street ran out in white mist that covered the sides of a hill, and the downward–sloping ones were lost in the steam from the waters of the harbour, and both were very strange to see. "Hi–yi–yow," said my 'rickshaw coolie and balanced me on one wheel. I got out and met first a German with a beard, then three jolly sailor boys from a man–of–war, then a sergeant of Sappers, then a Parsee, then two Arabs, then an American, then a Jew, then a few thousand Chinese all carrying something, and then the Professor.

"They make plates—instantaneous plates—in Tokio, I'm told. What d'you think of that?" he said. "Why, in India, the Survey Department are the only people who make their own plates. Instantaneous plates in Tokio; think of it!"

I had owed the Professor one for a long time. "After all," I replied, "it strikes me that we have made the mistake of thinking too much of India. We thought we were civilised, for instance. Let us take a lower place. This beats Calcutta into a hamlet."

And in good truth it did, because it was clean beyond the ordinary, because the houses were uniform, three storied, and verandahed, and the pavements were of stone. I met one horse, very ashamed of himself, who was looking after a cart on the sea road, but upstairs there are no vehicles save 'rickshaws. Hong–Kong has killed the romance of the 'rickshaw in my mind. They ought to be sacred to pretty ladies, instead of which men go to office in them, officers in full canonicals use them; tars try to squeeze in two abreast, and from what I have heard down at the barracks they do occasionally bring to the guard–room the drunken defaulter. "He falls asleep inside of it, Sir, and saves trouble." The Chinese naturally have the town for their own, and profit by all our building improvements and regulations. Their golden and red signs flame down the Queen's Road, but they are careful to supplement their own tongue by well–executed Europe lettering. I found only one exception, thus:—

The shops are made to catch the sailor and the curio hunter, and they succeed admirably. When you come to these parts put all your money in a bank and tell the manager man not to give it you, however much you ask. So shall you be saved from bankruptcy.

The Professor and I made a pilgrimage from Kee Sing even unto Yi King, who sells the decomposed fowl, and each shop was good. Though it sold shoes or sucking pigs, there was some delicacy of carving or gilded tracery in front to hold the eye, and each thing was quaint and striking of its kind. A fragment of twisted roots helped by a few strokes into the likeness of huddled devils, a running knop and flower cornice, a dull red and gold half–door, a split bamboo screen—they were all good, and their joinings and splicings and mortisings were accurate. The baskets of the coolies were good in shape, and the rattan fastenings that clenched them to the polished bamboo yoke were whipped down, so that there were no loose ends. You could slide in and out the drawers in the slung chests of the man who sold dinners to the 'rickshaw coolies; and the pistons of the little wooden hand–pumps in the shops worked accurately in their sockets.

I was studying these things while the Professor was roaming through carved ivories, broidered silks, panels of inlay, tortoise–shell filigree, jade–tipped pipes, and the God of Art only knows what else.

"I don't think even as much of him (meaning our Indian craftsman) as I used to do," said the Professor, taking up a tiny ivory grotesque of a small baby trying to pull a water–buffalo out of its wallow—the whole story of beast and baby written in the hard ivory. The same thought was in both our minds; we had gone near the subject once or twice before.

"They are a hundred times his superior in mere idea—let alone execution," said the Professor, his hand on a sketch in woods and gems of a woman caught in a gale of wind protecting her baby from its violence.

"Yes; and don't you see that they only introduce aniline dyes into things intended for us. Whereas he wears them on his body whenever he can. What made this yellow image of a shopman here take delight in a dwarf orange tree in a turquoise blue pot?" I continued, sorting a bundle of cheap China spoons—all good in form, colour, and use. The big–bellied Chinese lanterns above us swayed in the wind with a soft chafing of oiled paper, but they made no sign, and the shopkeeper in blue was equally useless.

"You wanchee buy? Heap plitty things here," said he; and he filled a tobacco–pipe from a dull green leather pouch held at the mouth with a little bracelet of plasma, or it might have been the very jade. He was playing with a brown–wood abacus, and by his side was his day–book bound in oiled paper, and the tray of Indian ink, with the brushes and the porcelain supports for the brushes. He made an entry in his book and daintily painted in his latest transaction. The Chinese of course have been doing this for a few thousand years, but Life, and its experiences, is as new to me as it was to Adam, and I marvelled.

"Wanchee buy?" reiterated the shopman after he had made his last flourish.

"You," said I, in the new tongue which I am acquiring, "wanchee know one piecee information b'long my pidgin. Savvy these things? Have got soul, you?"

"Have got how?"

"Have got one piecee soul—allee same spilit? No savvy? This way then—your people lookee allee same devil; but makee culio allee same pocket–Joss, and not giving any explanation. Why–for are you such a horrible contradiction?"

"No savvy. Two dollar an' half," he said, balancing a cabinet in his hand. The Professor had not heard. His mind was oppressed with the fate of the Hindu.

"There are three races who can work," said the Professor, looking down the seething street where the 'rickshaws tore up the slush, and the babel of Cantonese, and pidgin went up to the yellow fog in a jumbled snarl.

"But there is only one that can swarm," I answered. "The Hindu cuts his own throat and dies, and there are too few of the Sahib–log to last for ever. These people work and spread. They must have souls or they couldn't understand pretty things."

"I can't make it out," said the Professor. "They are better artists than the Hindu,—that carving you are looking at is Japanese, by the way,—better artists and stronger workmen, man for man. They pack close and eat everything, and they can live on nothing."

"And I've been praising the beauties of Indian Art all my days." It was a little disappointing when you come to think of it, but I tried to console myself by the thought that the two lay so far apart there was no comparison possible. And yet accuracy is surely the touchstone of all Art.

"They will overwhelm the world," said the Professor, calmly, and he went out to buy tea.

Neither at Penang, Singapur, nor this place have I seen a single Chinaman asleep while daylight lasted. Nor have I seen twenty men who were obviously loafing. All were going to some definite end—if it were only like the coolie on the wharf, to steal wood from the scaffolding of a half–built house. In his own land, I believe, the Chinaman is treated with a certain amount of carelessness, not to say ferocity. Where he hides his love of art, the Heaven that made him out of the yellow earth that holds so much iron only knows. His love is for little things, or else why should he get quaint pendants for his pipe, and at the backmost back of his shop build up for himself a bowerbird's collection of odds and ends, every one of which has beauty if you hold it sufficiently close to the eye. It grieves me that I cannot account for the ideas of a few hundred million men in a few hours. This much, however, seems certain. If we had control over as many Chinamen as we have natives of India, and had given them one tithe of the cossetting, the painful pushing forward, and studious, even nervous, regard of their interests and aspirations that we have given to India, we should long ago have been expelled from, or have reaped the reward of, the richest land on the face of the earth. A pair of my shoes have been, oddly enough, wrapped in a newspaper which carries for its motto the words, "There is no Indian nation, though there exists the germs of an Indian nationality," or something very like that. This thing has been moving me to unholy laughter. The great big lazy land that we nurse and wrap in cotton–wool, and ask every morning whether it is strong enough to get out of bed, seems like a heavy soft cloud on the far–away horizon; and the babble that we were wont to raise about its precious future and its possibilities, no more than the talk of children in the streets who have made a horse out of a pea–pod and match–sticks, and wonder if it will ever walk. I am sadly out of conceit of mine own other—not mother—country now that I have had my boots blacked at once every time I happened to take them off. The blacker did not do it for the sake of a gratuity, but because it was his work. Like the beaver of old, he had to climb that tree; the dogs were after him. There was competition.

Is there really such a place as Hong–Kong? People say so, but I have not yet seen it. Once indeed the clouds lifted and I saw a granite house perched like a cherub on nothing, a thousand feet above the town. It looked as if it might be the beginning of a civil station, but a man came up the street and said, "See this fog It will be like this till September. You'd better go away." I shall not go. I shall encamp in front of the place until the fog lifts and the rain ceases. At present, and it is the third day of April, I am sitting in front of a large coal fire and thinking of the "frosty Caucasus"—you poor creatures in torment afar. And you think as you go to office and orderly–room that you are helping forward England's mission in the East. 'Tis a pretty delusion, and I am sorry to destroy it, but you have conquered the wrong country.

Let us annex China.

No. VIII

Of Jenny and Her Friends. Showing How a Man May Go to See Life and Meet Death There. of the Felicity of Life and the Happiness of Corinthian Kate. the Woman and the Cholera - "Love and Let Love, and So Will I, but, Sweet, for Me No More With You, Not While I Live, Not Though I Die. Good Night, Good-by!"

I am entirely the man about town, and sickness is no word for my sentiments. It began with an idle word in a bar–room. It ended goodness knows where. That the world should hold French, German, and Italian ladies of the ancient profession is no great marvel; but it is, to one who has lived in India, something shocking to meet again Englishwomen in the same sisterhood. When an opulent papa sends his son and heir round the world to enlarge his mind, does he reflect, I wonder, on the places into which the innocent strolls under the guidance of equally inexperienced friends? I am disposed to think that he does not. In the interest of the opulent papa, and from a genuine desire to see what they call Life, with a capital Hell, I went through Hong–Kong for the space of a night. I am glad that I am not a happy father with a stray son who thinks that he knows all the ropes. Vice must be pretty much the same all the round world over, but if a man wishes to get out of pleasure with it, let him go to Hong–Kong.

"Of course things are out and away better at 'Frisco," said my guide, "but we consider this very fair for the Island." It was not till a fat person in a black dressing–gown began to squeal demands for horrible stuff called "a bottle of wine" that I began to understand the glory of the situation. I was seeing Life. "Life" is a great thing. It consists in swigging sweet champagne that was stolen from a steward of the P. and O., and exchanging bad words with pale–faced baggages who laugh demnibly without effort and without emotion. The argot of the real "chippy" (this means man of the world—Anglice, a half–drunk youth with his hat on the back of his head) is not easy to come at. It requires an apprenticeship in America. I stood appalled at the depth and richness of the American language, of which I was privileged to hear a special dialect. There were girls who had been to Leadville and Denver and the wilds of the wilder West, who had acted in minor companies, and who had generally misconducted themselves in a hundred weary ways. They chattered like daws and shovelled down the sickly liquor that made the rooms reek. As long as they talked sensibly things were amusing, but a sufficiency of liquor made the mask drop, and verily they swore by all their gods, chief of whom is Obidicut. Very many men have heard a white woman swear, but some few, and among these I have been, are denied the experience. It is quite a revelation; and if nobody tilts you backwards out of your chair, you can reflect on heaps of things connected with it. So they cursed and they drank and they told tales, sitting in a circle, till I felt that this was really Life and a thing to be quitted if I wished to like it. The young man who knew a thing or two, and gave the girls leave to sell him if they could, was there of course, and the hussies sold him as he stood for all he considered himself worth; and I saw the by–play. Surely the safest way to be fooled is to know everything. Then there was an interlude and some more shrieks and howls, which the generous public took as indicating immense mirth and enjoyment of Life; and I came to yet another establishment, where the landlady lacked the half of her left lung, as a cough betrayed, but was none the less amusing in a dreary way, until she also dropped the mask and the playful jesting began. All the jokes I had heard before at the other place. It is a poor sort of Life that cannot spring one new jest a day. More than ever did the youth cock his hat and explain that he was a real "chippy," and that there were no flies on him. Any one without a cast–iron head would be "real chippy" next morning after one glass of that sirupy champagne. I understand now why men feel insulted when sweet fizz is offered to them. The second interview closed as the landlady gracefully coughed us into the passage, and so into the healthy, silent streets. She was very ill indeed, and announced that she had but four months more to live.

"Are we going to hold these dismal levees all through the night?" I demanded at the fourth house, where I dreaded the repetition of the thrice–told tales.

"It's better in 'Frisco. Must amuse the girls a little bit, y'know. Walk round and wake 'em up. That's Life. You never saw it in India?" was the reply.

"No, thank God, I didn't. A week of this would make me hang myself," I returned, leaning wearily against a door–post. There were very loud sounds of revelry by night here, and the inmates needed no waking up. One of them was recovering from a debauch of three days, and the other was just entering upon the same course. Providence protected me all through. A certain austere beauty of countenance had made every one take me for a doctor or a parson—a qualified parson, I think; and so I was spared many of the more pronounced jokes, and could sit and contemplate the Life that was so sweet. I thought of the Oxonian in Tom and Jerry playing jigs at the spinet,—you seen the old–fashioned plate,—while Corinthian Tom and Corinthian Kate danced a stately saraband in a little carpeted room. The worst of it was, the women were real women and pretty, and like some people I knew, and when they stopped the insensate racket for a while they were well behaved.

"Pass for real ladies anywhere," said my friend. "Aren't these things well managed?"

Then Corinthian Kate began to bellow for more drinks,—it was three in the morning,—and the current of hideous talk recommenced.

They spoke about themselves as "gay." This does not look much on paper. To appreciate the full grimness of the sarcasm hear it from their lips amid their own surroundings. I winked with vigour to show that I appreciated Life and was a real chippy, and that upon me, too, there were no flies. There is an intoxication in company that carries a man to excess of mirth; but when a party of four deliberately sit down to drink and swear, the bottom tumbles out of the amusement somehow, and loathing and boredom follow. A night's reflection has convinced me that there is no hell for these women in another world. They have their own in this Life, and I have been through it a little way. Still carrying the brevet rank of doctor, it was my duty to watch through the night to the dawn a patient—gay, toujours gay, remember—quivering on the verge of a complaint called the "jumps." Corinthian Kate will get hers later on. Her companion, emerging from a heavy drink, was more than enough for me. She was an unmitigated horror, until I lost detestation in genuine pity. The fear of death was upon her for a reason that you shall hear.

"I say, you say you come from India. Do you know anything about cholera?"

"A little," I answered. The voice of the questioner was cracked and quavering. A long pause.

"I say, Doctor, what are the symptoms of cholera? A woman died just over the street there last week."

"This is pleasant," I thought. "But I must remember that it is Life."

"She died last week—cholera. My God, I tell you she was dead in six hours! I guess I'll get cholera, too. I can't, though. Can I? I thought I had it two days ago. It hurt me terribly. I can't get it, can I? It never attacks people twice, does it? Oh, say it doesn't and be damned to you. Doctor, what are the symptoms of cholera?"

I waited till she had detailed her own attack, assured her that these and no others were the symptoms, and—may this be set to my credit—that cholera never attacked twice. This soothed her for ten minutes. Then she sprang up with an oath and shrieked:—

"I won't be buried in Hong–Kong. That frightens me. When I die—of cholera—take me to 'Frisco and bury me there. In 'Frisco—Lone Mountain 'Frisco—you hear, Doctor?"

I heard and promised. Outside the birds were beginning to twitter and the dawn was pencilling the shutters.

"I say, Doctor, did you ever know Cora Pearl?"

"'Knew of her." I wondered whether she was going to walk round the room to all eternity with her eyes glaring at the ceiling and her hands twisting and untwisting one within the other.

"Well," she began, in an impressive whisper, "it was young Duval shot himself on her mat and made a bloody mess there. I mean real bloody. You don't carry a pistol, Doctor? Savile did. You didn't know Savile. He was my husband in the States. But I'm English, pure English. That's what I am. Let's have a bottle of wine, I'm so nervous. Not good for me? What the—No, you're a doctor. You know what's good against cholera. Tell me! Tell me."

She crossed to the shutters and stared out, her hand upon the bolt, and the bolt clacked against the wood because of the tremulous hand.

"I tell you Corinthian Kate's drunk—full as she can hold. She's always drinking. Did you ever see my shoulder—these two marks on it? They were given me by a man—a gentleman—the night before last. I didn't fall against any furniture. He struck me with his cane twice, the beast, the beast, the beast! If I had been full, I'd have knocked the dust out of him. The beast! But I only went into the verandah and cried fit to break my heart. Oh, the beast!"

She paced the room, chafing her shoulder and crooning over it as though it were an animal. Then she swore at the man. Then she fell into a sort of stupor, but moaned and swore at the man in her sleep, and wailed for her amah to come and dress her shoulder.

Asleep she was not unlovely, but the mouth twitched and the body was shaken with shiverings, and there was no peace in her at all. Daylight showed her purple–eyed, slack–cheeked, and staring, racked with a headache and the nervous twitches. Indeed I was seeing Life; but it did not amuse me, for I felt that I, though I only made capital of her extreme woe, was guilty equally with the rest of my kind that had brought her here.

Then she told lies. At least I was informed that they were lies later on by the real man of the world. They related to herself and her people, and if untrue must have been motiveless, for all was sordid and sorrowful, though she tried to gild the page with a book of photos which linked her to her past. Not being a man of the world, I prefer to believe that the tales were true, and thank her for the honour she did me in the telling.

I had fancied that the house had nothing sadder to show me than her face. Here was I wrong. Corinthian Kate had really been drinking, and rose up reeling drunk, which is an awful thing to witness, and makes one's head ache sympathetically. Something had gone wrong in the slatternly menage where the plated tea–services were mixed with cheap China; and the household was being called to account. I watched her clutching the mosquito net for support, a horror and an offence in the eye of the guiltless day. I heard her swear in a thick, sodden voice as I have never yet heard a man swear, and I marvelled that the house did not thunder in on our heads. Her companion interposed, but was borne down by a torrent of blasphemy, and the half a dozen little dogs that infested the room removed themselves beyond reach of Corinthian Kate's hand or foot. That she was a handsome woman only made the matter worse. The companion collapsed shivering on one of the couches, and Kate swayed to and fro and cursed God and man and earth and heaven with puffed lips. If Alma Tadema could have painted her,—an arrangement in white, black hair, flashing eyes, and bare feet,—we should have seen the true likeness of the Eternal Priestess of Humanity. Or she would have been better drawn when the passion was over, tottering across the room, a champagne glass held high above her head, shouting, at ten o'clock in the morning, for some more of the infamous brewage that was even then poisoning the air of the whole house. She got her liquor, and the two women sat down to share it together. That was their breakfast.

I went away very sick and miserable, and as the door closed I saw the two drinking.

"Out and away better in 'Frisco," said the real "chippy" one. "But you see they are awfully nice—could pass for ladies any time they like. I tell you a man has to go round and keep his eyes open among them when he's seeing a little sporting life."

I have seen all that I wish to see, and henceforward I will pass. There may be better champagne and better drinkers in 'Frisco and elsewhere, but the talk will be the same, and the mouldiness and staleness of it all will be the same till the end of time. If this be Life, give me a little honest death, without drinks and without foul jesting. Anyway you look at it 'tis a poor performance, badly played, and too near to a tragedy to be pleasant. But it seems to amuse the young man wandering about the world, and I cannot believe that it is altogether good for him—unless, indeed, it makes him fonder of his home.

And mine was the greater sin! I was driven by no gust of passion, but went in cold blood to make my account of this Inferno, and to measure the measureless miseries of life. For the wholly insignificant sum of thirty dollars I had purchased information and disgust more than I required, and the right to look after a woman half crazed with drink and fear the third part of a terrible night. Mine was the greater sin.

When we stepped back into the world I was glad that the fog stood between myself and the heaven above.

No. IX

Some Talk With a Taipan and a General; Proves in What Manner a Sea Picnic May be a Success - "I Should Like to Rise and Go Where the Golden Apples Grow, Where Beneath Another Sky Parrot-islands Anchored Lie." - --R. L. Stevenson.

Hong–Kong was so much alive, so built, so lighted, and so bloatedly rich to all outward appearance that I wanted to know how these things came about. You can't lavish granite by the cubic ton for nothing, or rivet your cliffs with Portland cement, or build a five–mile bund, or establish a club like a small palace. I sought a Taipan, which means the head of an English trading firm. He was the biggest Taipan on the island, and quite the nicest. He owned ships and wharves and houses and mines and a hundred other things. To him said I:—

"O Taipan, I am a poor person from Calcutta, and the liveliness of your place astounds me. How is it that every one smells of money; whence come your municipal improvements; and why are the White Men so restless?"

Said the Taipan: "It is because the island is going ahead mightily. Because everything pays. Observe this share–list."

He took me down a list of thirty or less companies—steam–launch companies, mining, rope–weaving, dock, trading, agency and general companies—and with five exceptions all the shares were at premium—some a hundred, some five hundred, and others only fifty.

"It is not a boom," said the Taipan. "It is genuine. Nearly every man you meet in these parts is a broker, and he floats companies."

I looked out of the window and beheld how companies were floated. Three men with their hats on the back of their heads converse for ten minutes. To these enters a fourth with a pocket–book. Then all four dive into the Hong–Kong Hotel for material wherewith to float themselves and—there is your company!

"From these things," said the Taipan, "comes the wealth of Hong–Kong. Every notion here pays, from the dairy–farm upwards. We have passed through our bad times and come to the fat years."

He told me tales of the old times—pityingly because he knew I could not understand. All I could tell was that the place dressed by America—from the hair–cutters' saloons to the liquor–bars. The faces of men were turned to the Golden Gate even while they floated most of the Singapur companies. There is not sufficient push in Singapur alone, so Hong–Kong helps. Circulars of new companies lay on the bank counters. I moved amid a maze of interests that I could not comprehend, and spoke to men whose minds were at Hankow, Foochoo, Amoy, or even further—beyond the Yangtze gorges where the Englishman trades.

After a while I escaped from the company–floaters because I knew I could not understand them, and ran up a hill. Hong–Kong is all hill except when the fog shuts out everything except the sea. Tree ferns sprouted on the ground and azaleas mixed with the ferns, and there were bamboos over all. Consequently it was only natural that I should find a tramway that stood on its head and waved its feet in the mist. They called it the Victoria Gap Tramway and hauled it up with a rope. It ran up a hill into space at an angle of 65°, and to those who have seen the Rigi, Mount Washington, a switchback railway, and the like would not have been impressive. But neither you nor I have ever been hauled from Annandale to the Chaura Maidàn in a bee–line with a five–hundred–foot drop on the off–side, and we are at liberty to marvel. It is not proper to run up inclined ways at the tail of a string, more especially when you cannot see two yards in front of you and all earth below is a swirling cauldron of mist. Nor, unless you are warned of the opticalness of the delusion, is it nice to see from your seat, houses and trees at magic–lantern angles. Such things, before tiffin, are worse than the long roll of the China seas.

They turned me out twelve hundred feet above the city on the military road to Dalhousie, as it will be when India has a surplus. Then they brought me a glorified dandy which, not knowing any better, they called a chair. Except that it is too long to run corners easily, a chair is vastly superior to a dandy. It is more like a Bombay side tonjon—the kind we use at Mahableshwar. You sit in a wicker chair, slung low on ten feet of elastic wooden shafting, and there are light blinds against the rain.

"We are now," said the Professor, as he wrung out his hat gemmed with the dews of the driving mist, "we are now on a pleasure trip. This is the road to Chakrata in the rains."

"Nay," said I; "it is from Solon to Kasauli that we are going. Look at the black rocks."

"Bosh!" said the Professor. "This is a civilised country. Look at the road, look at the railings—look at the gutters."

And as I hope never to go to Solon again, the road was cemented, the railings were of iron mortised into granite blocks, and the gutters were paved. 'Twas no wider than a hill–path, but if it had been the Viceroy's pet promenade it could not have been better kept. There was no view. That was why the Professor had taken his camera. We passed coolies widening the road, and houses shut up and deserted, solid squat little houses made of stone, with pretty names after our hill–station custom—Townend, Craggylands, and the like—and at these things my heart burned within me. Hong–Kong has no right to mix itself up with Mussoorie in this fashion. We came to the meeting–place of the winds, eighteen hundred feet above all the world, and saw forty miles of clouds. That was the Peak—the great view–place of the island. A laundry on a washing day would have been more interesting.

"Let us go down, Professor," said I, "and we'll get our money back. This isn't a view."

We descended by the marvellous tramway, each pretending to be as little upset as the other, and started in pursuit of a Chinese burying–ground.

"Go to the Happy Valley," said an expert. "The Happy Valley, where the racecourse and the cemeteries are."

"It's Mussoorie," said the Professor. "I knew it all along."

It was Mussoorie, though we had to go through a half–mile of Portsmouth Hard first. Soldiers grinned at us from the verandahs of their most solid three–storied barracks; all the blue–jackets of all the China squadron were congregated in the Royal Navy Seaman's Club, and they beamed upon us. The bluejacket is a beautiful creature, and very healthy, but … I gave my heart to Thomas Atkins long ago, and him I love.

By the way, how is it that a Highland regiment—the Argyll and Southerlandshire for instance—get such good recruits? Do the kilt and sporran bring in brawny youngsters of five–foot nine, and thirty–nine inch round the chest? The Navy draws well–built men also. How is it that Our infantry regiments fare so badly?

We came to the Happy Valley by way of a monument to certain dead Englishmen. Such things cease to move emotion after a little while. They are but the seed of the great harvest whereof our children's children shall assuredly reap the fruits. The men were killed in a fight, or by disease. We hold Hong–Kong, and by Our strength and wisdom it is a great city, built upon a rock, and furnished with a dear little seven–furlong racecourse set in the hills, and fringed as to one side with the homes of the dead—Mahometan, Christian, and Parsee. A wall of bamboos shuts off the course and the grand–stand from the cemeteries. It may be good enough for Hong–Kong, but would you care to watch your pony running with a grim reminder of "gone to the drawer" not fifty feet behind you? Very beautiful are the cemeteries, and very carefully tended. The rocky hillside rises so near to them that the more recent dead can almost command a view of the racing as they lie. Even this far from the strife of the Churches they bury the different sects of Christians apart. One creed paints its wall white, and the other blue. The latter, as close to the race–stand as may be, writes in straggling letters, "Hodie mihi cras tibi." No, I should not care to race in Hong–Kong. The scornful assemblage behind the grand–stand would be enough to ruin any luck.

Chinamen do not approve of showing their cemeteries. We hunted ours from ledge to ledge of the hillsides, through crops and woods and crops again, till we came to a village of black and white pigs and riven red rocks beyond which the dead lay. It was a third–rate place, but was pretty. I have studied that oilskin mystery, the Chinaman, for at least five days, and why he should elect to be buried in good scenery, and by what means he knows good scenery when he sees it, I cannot fathom. But he gets it when the sight is taken from him, and his friends fire crackers above him in token of the triumph.

That night I dined with the Taipan in a palace. They say the merchant prince of Calcutta is dead—killed by exchange. Hong–Kong ought to be able to supply one or two samples. The funny thing in the midst of all this wealth—wealth such as one reads about in novels—is to hear the curious deference that is paid to Calcutta. Console yourselves with that, gentlemen of the Ditch, for by my faith, it is the one thing that you can boast of. At this dinner I learned that Hong–Kong was impregnable and that China was rapidly importing twelve and forty ton guns for the defence of her coasts. The one statement I doubted, but the other was truth. Those who have occasion to speak of China in these parts do so deferentially, as who should say: "Germany intends such and such," or "These are the views of Russia." The very men who talk thus are doing their best to force upon the great Empire all the stimulants of the West—railways, tram lines, and so forth. What will happen when China really wakes up, runs a line from Shanghai to Lhassa, starts another line of imperial Yellow Flag immigrant steamers, and really works and controls her own gun–factories and arsenals? The energetic Englishmen who ship the forty–tonners are helping to this end, but all they say is: "We're well paid for what we do. There's no sentiment in business, and anyhow, China will never go to war with England." Indeed, there is no sentiment in business. The Taipan's palace, full of all things beautiful, and flowers more lovely than the gem–like cabinets they adorned, would have made happy half a hundred young men craving for luxury, and might have made them writers, singers, and poets. It was inhabited by men with big heads and straight eyes, who sat among the splendours and talked business.

If I were not going to be a Burman when I die I would be a Taipan at Hong–Kong. He knows so much and he deals so largely with Princes and Powers, and he has a flag of his very own which he pins on to all his steamers.

The blessed chance that looks after travellers sent me next day on a picnic, and all because I happened to wander into the wrong house. This is quite true, and very like our Anglo–Indian ways of doing things.

"Perhaps," said the hostess, "this will be our only fine day. Let us spend it in a steam–launch."

Forthwith we embarked upon a new world—that of Hong–Kong harbour—and with a dramatic regard for the fitness of things our little ship was the Pioneer. The picnic included the new General—he that came from England in the Nawab and told me about Lord Wolseley—and his aide–de–camp, who was quite English and altogether different from an Indian officer. He never once talked shop, and if he had a grievance hid it behind his mustache.

The harbour is a great world in itself. Photographs say that it is lovely, and this I can believe from the glimpses caught through the mist as the Pioneer worked her way between the lines of junks, the tethered liners, the wallowing coal hulks, the trim, low–lying American corvette, the Orontes, huge and ugly, the Cockchafer, almost as small as its namesake, the ancient three–decker converted into a military hospital,—Thomas gets change of air thus,—and a few hundred thousand sampans manned by women with babies tied on to their backs. Then we swept down the sea face of the city and saw that it was great, till we came to an unfinished fort high up on the side of a green hill, and I watched the new General as men watch an oracle. Have I told you that he is an Engineer General, specially sent out to attend to the fortifications? He looked at the raw earth and the granite masonry, and there was keen professional interest in his eye. Perhaps he would say something. I edged nearer in that hope. He did:—

"Sherry and sandwiches? Thanks, I will. 'Stonishing how hungry the sea–air makes a man feel," quoth the General; and we went along under the grey–green coast, looking at stately country houses made of granite, where Jesuit fathers and opulent merchants dwell. It was the Mashobra of this Simla. It was also the Highlands, it was also Devonshire, and it was specially grey and chilly.

Never did Pioneer circulate in stranger waters. On the one side was a bewildering multiplicity of islets; on the other, the deeply indented shores of the main island, sometimes running down to the sea in little sandy coves, at others falling sheer in cliff and sea–worn cave full of the boom of the breakers. Behind, rose the hills into the mist, the everlasting mist.

"We are going to Aberdeen," said the hostess; "then to Stanley, and then across the island on foot by way of the Ti–tam reservoir. That will show you a lot of the country."

We shot into a fiord and discovered a brown fishing village which kept sentry over two docks, and a Sikh policeman. All the inhabitants were rosy–cheeked women, each owning one–third of a boat, and a whole baby, wrapped up in red cloth and tied to the back. The mother was dressed in blue for a reason,—if her husband whacked her over the shoulders, he would run a fair chance of crushing the baby's head unless the infant were of a distinct colour.

Then we left China altogether, and steamed into far Lochaber, with a climate to correspond. Good people under the punkah, think for a moment of cloud–veiled headlands running out into a steel–grey sea, crisped with a cheek–rasping breeze that makes you sit down under the bulwarks and gasp for breath. Think of the merry pitch and roll of a small craft as it buzzes from island to island, or venturously cuts across the mouth of a mile–wide bay, while you mature amid fresh scenery, fresh talk, and fresh faces, an appetite that shall uphold the credit of the great empire in a strange land. Once more we found a village which they called Stanley; but it was different from Aberdeen. Tenantless buildings of brownstone stared seaward from the low downs, and there lay behind them a stretch of weather–beaten wall. No need to ask what these things meant. They cried aloud: "It is a deserted cantonment, and the population is in the cemetery."

I asked, "What regiment?"

"The Ninety–second, I think," said the General. "But that was in the old times—in the Sixties. I believe they quartered a lot of troops here and built the barracks on the ground; and the fever carried all the men off like flies. Isn't it a desolate place?"

My mind went back to a neglected graveyard a stone's throw from Jehangir's tomb in the gardens of Shalimar, where the cattle and the cowherd look after the last resting–places of the troops who first occupied Lahore. We are a great people and very strong, but we build Our empire in a wasteful manner—on the bones of the dead that have died of disease.

"But about the fortifications, General? Is it true that etc., etc.?"

"The fortifications are right enough as things go; what we want is men."

"How many?"

"Say about three thousand for the Island—enough to stop any expedition that might come. Look at all these little bays and coves. There are twenty places at the back of the island where you could land men and make things unpleasant for Hong–Kong."

"But," I ventured, "isn't it the theory that any organised expedition ought to be stopped by our fleet before it got here? Whereas the forts are supposed to prevent cutting out, shelling, and ransoming by a disconnected man–of–war or two."

"If you go on that theory," said the General, "the men–of–war ought to be stopped by our fleets, too. That's all nonsense. If any Power can throw troops here, you want troops to turn 'em out, and—don't we wish we may get them!"

"And you? Your command here is for five years, isn't it?"

"Oh, no! Eighteen months ought to see me out. I don't want to stick here for ever. I've other notions for myself," said the General, scrambling over the boulders to get at his tiffin.

And that is just the worst of it. Here was a nice General helping to lay out fortifications, with one eye on Hong–Kong and the other, his right one, on England. He would be more than human not to sell himself and his orders for the command of a brigade in the next English affair. He would be afraid of being too long away from home lest he should drop out of the running and … Well, we are just the same in India, and there is not the least hope of raising a Legion of the Lost for colonial service—of men who would do their work in one place for ever and look for nothing beyond it. But remember that Hong–Kong—with five million tons of coal, five miles of shipping, docks, wharves, huge civil station, forty million pounds of trade, and the nicest picnic parties that you ever did see—wants three thousand men and—she won't get them. She has two batteries of garrison artillery, a regiment, and a lot of gun lascars—about enough to prevent the guns from rusting on their carriages. There are three forts on an island—Stonecutter's Island—between Hong–Kong and the mainland, three on Hong–Kong itself, and three or four scattered about elsewhere. Naturally the full complement of guns has not arrived. Even in India you cannot man forts without trained gunners. But tiffin under the lee of a rock was more interesting than colonial defence. A man cannot talk politics if he be empty.

Our one fine day shut in upon the empty plates in wind and rain, and the march across the island began.

As the launch was blotted out in the haze we squelched past sugar–cane crops and fat pigs, past the bleak cemetery of dead soldiers on the hill, across a section of moor, till we struck a hill–road above the sea. The views shifted and changed like a kaleidoscope. First a shaggy shoulder of land tufted with dripping rushes and naught above, beneath, or around but mist and the straight spikes of the rain; then red road swept by water that fell into the unknown; then a combe, straight walled almost as a house, at the bottom of which crawled the jade–green sea; then a vista of a bay, a bank of white sand, and a red–sailed junk beating out before the squall; then only wet rock and fern, and the voice of thunder calling from peak to peak.

A landward turn in the road brought us to the pine woods of Theog and the rhododendrons—but they called them azaleas—of Simla, and ever the rain fell as though it had been July in the hills instead of April at Hong–Kong. An invading army marching upon Victoria would have a sad time of it even if the rain did not fall. There are but one or two gaps in the hills through which it could travel, and there is a scheme in preparation whereby they shall be cut off and annihilated when they come. When I had to climb a clay hill backwards digging my heels into the dirt, I very much pitied that invading army.

Whether the granite–faced reservoir and two–mile tunnel that supplies Hong–Kong with water be worth seeing I cannot tell. There was too much water in the air for comfort even when one tried to think of Home.

But go you and take the same walk—ten miles, and only two of 'em on level ground. Steam to the forsaken cantonment of Stanley and cross the island, and tell me whether you have seen anything so wild and wonderful in its way as the scenery. I am going up the river to Canton, and cannot stay for word–paintings.

No. X

Shows How I Came to Goblin Market and Took a Scunner at It and Cursed the Chinese People. Shows Further How I Initiated All Hong-kong Into Our Fraternity

Providence is pleased to be sarcastic. It sent rain and a raw wind from the beginning till the end. That is one of the disadvantages of leaving India. You cut yourself adrift, from the only trustworthy climate in the world. I despise a land that has to waste half its time in watching the clouds. The Canton trip (I have been that way) introduces you to the American river steamer, which is not in the least like one of the Irrawaddy flotilla or an omnibus, as many people believe. It is composed almost entirely of white paint, sheet–lead, a cow–horn, and a walking–beam, and holds about as much cargo as a P. and O. The trade between Canton and Hong–Kong seems to be immense, and a steamer covers the ninety miles between port and port daily. None the less are the Chinese passengers daily put under hatches or its equivalent after they leave port, and daily is the stand of loaded Sniders in the cabin inspected and cleaned up. Daily, too, I should imagine, the captain of each boat tells his Globe–trotting passengers the venerable story of the looting of a river steamer—how two junks fouled her at a convenient bend in the river, while the native passengers on her rose and made things very lively for the crew, and ended by clearing out that steamer. The Chinese are a strange people! They had a difficulty at Hong–Kong not very long ago about photographing labour coolies, and in the excitement, which was considerable, a rickety old war junk got into position off the bund with the avowed intention of putting a three–pound shot through the windows of the firm who had suggested the photographing. And this though vessel and crew could have been blown in cigarette–ash in ten minutes!

But no one pirated the Ho–nam, though the passengers did their best to set her on fire by upsetting the lamps of their opium pipes. She blared her unwieldy way across the packed shipping of the harbour and ran into grey mist and driving rain. When I say that the scenery was like the West Highlands you will by this time understand what I mean. Large screw steamers, China pig–boats very low in the water and choked with live–stock, wallowing junks and ducking sampans filled the waterways of a stream as broad as the Hughli and much better defended so far as the art of man was concerned. Their little difficulty with the French a few years ago has taught the Chinese a great many things which, perhaps, it were better for us that they had left alone.

The first striking object of Canton city is the double tower of the big Catholic Church. Take off your hat to this because it means a great deal, and stands as the visible standard of a battle that has yet to be fought. Never have the missionaries of the Mother of the Churches wrestled so mightily with any land as with China, and never has nation so scientifically tortured the missionary as has China. Perhaps when the books are audited somewhere else, each race, the White and the Yellow, will be found to have been right according to their lights.

I had taken one fair look at the city from the steamer, and threw up my cards. "I can't describe this place, and besides, I hate Chinamen."

"Bosh! It is only Benares, magnified about eight times. Come along."

It was Benares, without any wide streets or chauks, and yet darker than Benares, in that the little skyline was entirely blocked by tier on tier of hanging signs,—red, gold, black, and white. The shops stood on granite plinths, pukka brick above, and tile–roofed. Their fronts were carved wood, gilt, and coloured savagely. John knows how to dress a shop, though he may sell nothing more lovely than smashed fowl and chitterlings. Every other shop was a restaurant, and the space between them crammed with humanity. Do you know those horrible sponges full of worms that grow in warm seas? You break off a piece of it and the worms break too. Canton was that sponge. "Hi, low yah. To hoh wang!" yelled the chair–bearers to the crowd, but I was afraid that if the poles chipped the corner of a house the very bricks would begin to bleed. Hong–Kong showed me how the Chinaman could work. Canton explained why he set no value on life. The article was cheaper than in India. I hated the Chinaman before; I hated him doubly as I choked for breath in his seething streets where nothing short of the pestilence could clear a way. There was of course no incivility from the people, but the mere mob was terrifying. There are three or four places in the world where it is best for an Englishman to agree with his adversary swiftly, whatever the latter's nationality may be. Canton heads the list. Never argue with anybody in Canton. Let the guide do it for you. Then the stinks rose up and overwhelmed us. In this respect Canton was Benares twenty times magnified. The Hindu is a sanitating saint compared to the Chinaman. He is a rigid Malthusian in the same regard.

"Very bad stink, this place. You come right along," said Ah Cum, who had learned his English from Americans. He was very kind. He showed me feather–jewellery shops where men sat pinching from the gorgeous wings of jays, tiny squares of blue and lilac feathers, and pasting them into gold settings, so that the whole looked like Jeypore enamel of the rarest. But we went into a shop. Ah Cum drew us inside the big door and bolted it, while the crowd blocked up the windows and shutter–bars. I thought more of the crowd than the jewellery. The city was so dark and the people were so very many and so unhuman.

The March of the Mongol is a pretty thing to write about in magazines. Hear it once in the gloom of an ancient curio shop, where nameless devils of the Chinese creed make mouths at you from back–shelves, where brazen dragons, revelations of uncleanliness, all catch your feet as you stumble across the floor—hear the tramp of the feet on the granite blocks of the road and the breaking wave of human speech, that is not human! "Watch the yellow faces that glare at you between the bars, and you will be afraid, as I was afraid.

"It's beautiful work," said the Professor, bending over a Cantonese petticoat—a wonder of pale green, blue, and Silver. "Now I understand why the civilised European of Irish extraction kills the Chinaman in America. It is justifiable to kill him. It would be quite right to wipe the city of Canton off the face of the earth, and to exterminate all the people who ran away from the shelling. The Chinaman ought not to count."

I had gone off on my own train of thought, and it was a black and bitter one.

"Why on earth can't you look at the lions and enjoy yourself, and leave politics to the men who pretend to understand 'em?" said the Professor.

"It's no question of politics," I replied. "This people ought to be killed off because they are unlike any people I ever met before. Look at their faces. They despise us. You can see it, and they aren't a bit afraid of us either."

Then Ah Cum took us by ways that were dark to the temple of the Five Hundred Genii, which was one of the sights of the rabbit–warren. This was a Buddhist temple with the usual accessories of altars and altar lights and colossal figures of doorkeepers at the gates. Round the inner court runs a corridor lined on both sides with figures about half life–size, representing most of the races of Asia. Several of the Jesuit Fathers are said to be in that gallery,—you can find it all in the guide–books,—and there is one image of a jolly–looking soul in a hat and full beard, but, like the others, naked to the waist. "That European gentleman," said Ah Cum. "That Marco Polo." "Make the most of him," I said. "The time is coming when there will be no European gentlemen—nothing but yellow people with black hearts—black hearts, Ah Cum—and a devil–born capacity for doing more work than they ought."

"Come and see a clock," said he. "Old clock. It runs by water. Come on right along." He took us to another temple and showed us an old water–clock of four gurrahs: just the same sort of thing as they have in out–of–the–way parts of India for the use of the watchmen. The Professor vows that the machine, which is supposed to give the time to the city, is regulated by the bells of the steamers in the river, Canton water being too thick to run through anything smaller than a half–inch pipe. From the pagoda of this temple we could see that the roofs of all the houses below were covered with filled water–jars. There is no sort of fire organisation in the city. When lighted it burns till it stops.

Ah Cum led us to the Potter's Field, where the executions take place. The Chinese slay by the hundred, and far be it from me to say that such generosity of bloodshed is cruel. They could afford to execute in Canton alone at the rate of ten thousand a year without disturbing the steady flow of population. An executioner who happened to be wandering about—perhaps in search of employment—offered us a sword under guarantee that it had cut off many heads. "Keep it," I said. "Keep it, and let the good work go on. My friend, you cannot execute too freely in this land. You are blessed, I apprehend, with a purely literary bureaucracy recruited—correct me if I am wrong—from all social strata, more especially those in which the idea of cold–blooded cruelty has, as it were, become embedded. Now, when to inherited devildom is superadded a purely literary education of grim and formal tendencies, the result, my evil–looking friend,—the result, I repeat,—is a state of affairs which is faintly indicated in the Little Pilgrim's account of the Hell of Selfishness. You, I presume, have not yet read the works of the Little Pilgrim."

"He looks as if he was going to cut at you with that sword," said the Professor. "Come away and see the Temple of Horrors."

That was a sort of Chinese Madame Tussaud's—life–like models of men being brayed in mortars, sliced, fried, toasted, stuffed, and variously bedevilled—that made me sick and unhappy. But the Chinese are merciful even in their tortures. When a man is ground in a mill, he is, according to the models, popped in head first. This is hard on the crowd who are waiting to see the fun, but it saves trouble to the executioners. A half–ground man has to be carefully watched, or else he wriggles out of his place. To crown all, we went to the prison, which was a pest–house in a back street. The Professor shuddered. "It's all right," I said. "The people who sent the prisoners here don't care. The men themselves look hideously miserable, but I suppose they don't care, and goodness knows I don't care. They are only Chinamen. If they treat each other like dogs, why should we regard 'em as human beings? Let 'em rot. I want to get back to the steamer. I want to get under the guns of Hong–Kong. Phew!"

Then we ran through a succession of second–rate streets and houses till we reached the city wall on the west by a long flight of steps. It was clean here. The wall had a drop of thirty or forty feet to paddy fields. Beyond these were a semicircle of hills, every square yard of which is planted out with graves. Her dead watch Canton the abominable, and the dead are more than the myriads living. On the grass–grown top of the wall were rusty English guns spiked and abandoned after the war. They ought not to be there. A five–storied pagoda gave us a view of the city, but I was wearied of these rats in their pit—wearied and scared and sullen. The excellent Ah Cum led us to the Viceroy's summer garden–house on the cityward slope of an azalea–covered hill surrounded by cotton trees. The basement, was a handsome joss house: upstairs was a durbar–hall with glazed verandahs and ebony furniture ranged across the room in four straight lines. It was only an oasis of cleanliness. Ten minutes later we were back in the swarming city, cut off from light and sweet air. Once or twice we met a mandarin with thin official mustache and "little red button a–top." Ah Cum was explaining the nature and properties of a mandarin when we came to a canal spanned by an English bridge and closed by an iron gate, which was in charge of a Hong–Kong policeman. We were in an Indian station with Europe shops and Parsee shops and everything else to match. This was English Canton, with two hundred and fifty sahibs in it. 'Twould have been better for a Gatling behind the bridge gate. The guide–books tell you that it was taken from the Chinese by the treaty of 1860, the French getting a similar slice of territory. Owing to the binding power of French officialism, "La concession Française" has never been let or sold to private individuals, and now a Chinese regiment squats on it. The men who travel tell you somewhat similar tales about land in Saigon and Cambodia. Something seems to attack a Frenchman as soon as he dons a colonial uniform. Let us call it the red–tape–worm.

"Now where did you go and what did you see?" said the Professor, in the style of the pedagogue, when we were once more on the Ho–nam and returning as fast as steam could carry us to Hong–Kong.

"A big blue sink of a city full of tunnels, all dark and inhabited by yellow devils, a city that Doré ought to have seen. I'm devoutly thankful that I'm never going back there. The Mongol will begin to march in his own good time. I intend to wait until he marches up to me. Let us go away to Japan by the next boat."

The Professor says that I have completely spoiled the foregoing account by what he calls "intemperate libels on a hard–working nation." He did not see Canton as I saw it—through the medium of a fevered imagination.

Once, before I got away, I climbed to the civil station of Hong–Kong, which overlooks the town. There in sumptuous stone villas built on the edge of the cliff and facing shaded roads, in a wilderness of beautiful flowers and a hushed calm unvexed even by the roar of the traffic below, the residents do their best to imitate the life of an India up–country station. They are better off than we are. At the bandstand the ladies dress all in one piece—shoes, gloves, and umbrellas come out from England with the dress, and every memsahib knows what that means—but the mechanism of their life is much the same. In one point they are superior. The ladies have a club of their very own to which, I believe, men are only allowed to come on sufferance. At a dance there are about twenty men to one lady, and there are practically no spinsters in the island. The inhabitants complain of being cooped in and shut up. They look at the sea below them and they long to get away. They have their "At Homes" on regular days of the week, and everybody meets everybody else again and again. They have amateur theatricals and they quarrel and all the men and women take sides, and the station is cleaved asunder from the top to the bottom. Then they become reconciled and write to the local papers condemning the local critic's criticism. Isn't it touching? A lady told me these things one afternoon, and I nearly wept from sheer home–sickness.

"And then, you know, after she had said that he was obliged to give the part to the other, and that made them furious, and the races were so near that nothing could be done, and Mrs. ― said that it was altogether impossible. You understand how very unpleasant it must have been, do you not?"

"Madam," said I, "I do. I have been there before. My heart goes out to Hong–Kong. In the name of the great Indian Mofussil I salute you. Henceforward Hong–Kong is one of Us, ranking before Meerut, but after Allahabad, at all public ceremonies and parades."

I think she fancied I had sunstroke; but you at any rate will know what I mean.

We do not laugh any more on the P. and O. S. S. Ancona on the way to Japan. We are deathly sick, because there is a cross–sea beneath us and a wet sail above. The sail is to steady the ship who refuses to be steadied. She is full of Globe–trotters who also refuse to be steadied. A Globe–trotter is extreme cosmopolitan. He will be sick anywhere.

No. XI

Of Japan at Ten Hours' Sight, Containing a Complete Account of the Manners and Customs of Its People, a History of Its Constitution, Products, Art, and Civilisation, and Omitting a Meal in a Tea-house With O-toyo - "Thou Canst Not Wave Thy Staff in Air or Dip Thy Paddle in the Lake, but It Carves the Bow of Beauty There, and Ripples in Rhyme the Oar Forsake."--emerson.

This morning, after the sorrows of the rolling night, my cabin porthole showed me two great grey rocks studded and streaked with green and crowned by two stunted blue–black pines. Below the rocks a boat, that might have been carved sandal wood for colour and delicacy, was shaking out an ivory–white frilled sail to the wind of the morning. An indigo–blue boy with an old ivory face hauled on a rope. Rock and tree and boat made a panel from a Japanese screen, and I saw that the land was not a lie. This "good brown earth" of ours has many pleasures to offer her children, but there be few in her gift comparable to the joy of touching a new country, a completely strange race, and manners contrary. Though libraries may have been written aforetime, each new beholder is to himself another Cortez. And I was in Japan—the Japan of cabinets and joinery, gracious folk and fair manners. Japan, whence the camphor and the lacquer and the shark–skin swords come: among what was it the books said?—a nation of artists. To be sure, we should only stop at Nagasaki for twelve hours ere going on to Kobé, but in twelve hours one can pack away a very fair collection of new experiences.

An execrable man met me on the deck, with a pale–blue pamphlet fifty pages thick. "Have you," said he, "seen the Constitution of Japan? The Emperor made it himself only the other day. It is on entirely European lines."

I took the pamphlet and found a complete paper Constitution stamped with the Imperial Chrysanthemum—an excellent little scheme of representation, reforms, payment of members, budget estimates, and legislation. It is a terrible thing to study at close quarters, because it is so pitifully English.

There was a yellow–shot greenness upon the hills round Nagasaki different, so my willing mind was disposed to believe, from the green of other lands. It was the green of a Japanese screen, and the pines were screen pines. The city itself hardly showed from the crowded harbour. It lay low among the hills, and its business face—a grimy bund—was sloppy and deserted. Business, I was rejoiced to learn, was at a low ebb in Nagasaki. The Japanese should have no concern with business. Close to one of the still wharves lay a ship of the Bad People; a Russian steamer down from Vladivostok. Her decks were cumbered with raffle of all kinds; her rigging was as frowsy and draggled as the hair of a lodging–house slavey, and her sides were filthy.

"That," said a man of my people, "is a very fair specimen of a Russian. You should see their men–of–war; they are just as filthy. Some of 'em come into Nagasaki to clean."

It was a small piece of information and perhaps untrue, but it put the roof to my good humour as I stepped on to the bund and was told in faultless English by a young gentleman, with a plated chrysanthemum in his forage cap and badly fitting German uniform on his limbs, that he did not understand my language. He was a Japanese customs official. Had our stay been longer, I would have wept over him because he was a hybrid—partly French, partly German, and partly American—a tribute to civilisation. All the Japanese officials from police upwards seem to be clad in Europe clothes, and never do those clothes fit. I think the Mikado made them at the same time as the Constitution. They will come right in time.

When the 'rickshaw, drawn by a beautiful apple–cheeked young man with a Basque face, shot me into the Mikado, First Act, I did not stop and shout with delight, because the dignity of India was in my keeping. I lay back on the velvet cushions and grinned luxuriously at Pittising, with her sash and three giant hair–pins in her blue–black hair, and three–inch clogs on her feet. She laughed—even as did the Burmese girl in the old Pagoda at Moulmein. And her laugh, the laugh of a lady, was my welcome to Japan. Can the people help laughing? I think not. You see they have such thousands of children in their streets that the elders must perforce be young lest the babes should grieve. Nagasaki is inhabited entirely by children. The grown–ups exist on sufferance. A four–foot child walks with a three–foot child, who is holding the hand of a two–foot child, who carries on her back a one–foot child, who—but you will not believe me if I say that the scale runs down to six–inch little Jap dolls such as they used to sell in the Burlington Arcade. These dolls wriggle and laugh. They are tied up in a blue bed–gown which is tied by a sash, which again ties up the bed–gown of the carrier. Thus if you untie that sash, baby and but little bigger brother are at once perfectly naked. I saw a mother do this, and it was for all the world like the peeling of hard–boiled eggs.

If you look for extravagance of colour, for flaming shop fronts and glaring lanterns, you shall find none of these things in the narrow stone–paved streets of Nagasaki. But if you desire details of house construction, glimpses of perfect cleanliness, rare taste, and perfect subordination of the thing made to the needs of the maker, you shall find all you seek and more. All the roofs are dull lead colour, being shingled or tiled, and all the house fronts are of the colour of the wood as God made it. There is neither smoke nor haze, and in the clear light of a clouded sky I could see down the narrowest alleyway as into the interior of a cabinet.

The books have long ago told you how a Japanese house is constructed, chiefly of sliding screens and paper partitions, and everybody knows the story of the burglar of Tokio who burgled with a pair of scissors for jimmy and centrebit and stole the Consul's trousers. But all the telling in print will never make you understand the exquisite finish of a tenement that you could kick in with your foot and pound to match–wood with your fists. Behold a bunnia's^[9] shop. He sells rice and chillies and dried fish and wooden scoops made of bamboo. The front of his shop is very solid. It is made of half–inch battens nailed side by side. Not one of the battens is broken; and each one is foursquare perfectly. Feeling ashamed of himself for this surly barring up of his house, he fills one–half the frontage with oiled paper stretched upon quarter–inch framing. Not a single square of oil paper has a hole in it, and not one of the squares, which in more uncivilised countries would hold a pane of glass if strong enough, is out of line. And the bunnia, clothed in a blue dressing–gown, with thick white stockings on his feet, sits behind, not among his wares, on a pale gold–coloured mat of soft rice straw bound with black list at the edges. This mat is two inches thick, three feet wide and six long. You might, if you were a sufficient pig, eat your dinner off any portion of it. The bunnia lies with one wadded blue arm round a big brazier of hammered brass on which is faintly delineated in incised lines a very terrible dragon. The brazier is full of charcoal ash, but there is no ash on the mat. By the bunnia's side is a pouch of green leather tied with a red silk cord, holding tobacco cut fine as cotton. He fills a long black and red lacquered pipe, lights it at the charcoal in the brazier, takes two whiffs, and the pipe is empty. Still there is no speck on the mat. Behind the bunnia is a shadow–screen of bead and bamboo. This veils a room floored with pale gold and roofed with panels of grained cedar. There is nothing in the room save a blood–red blanket laid out smoothly as a sheet of paper. Beyond the room is a passage of polished wood, so polished that it gives back the reflections of the white paper wall. At the end of the passage and clearly visible to this unique bunnia is a dwarfed pine two feet high in a green glazed pot, and by its side is a branch of azalea, blood red as the blanket, set in a pale grey crackle–pot. The bunnia has put it there for his own pleasure, for the delight of his eyes, because he loves it. The white man has nothing whatever to do with his tastes, and he keeps his house specklessly pure because he likes cleanliness and knows it is artistic. What shall we say to such a bunnia?

His brother in Northern India may live behind a front of time–blackened open–work wood, but … I do not think he would grow anything save tulsi^[10] in a pot, and that only to please the Gods and his womenfolk.

Let us not compare the two men, but go on through Nagasaki.

Except for the horrible policemen who insist on being Continental, the people—the common people, that is—do not run after unseemly costumes of the West. The young men wear round felt hats, occasionally coats and trousers, and semi–occasionally boots. All these are vile. In the more metropolitan towns men say Western dress is rather the rule than the exception. If this be so, I am disposed to conclude that the sins of their forefathers in making enterprising Jesuit missionaries into beefsteak have been visited on the Japanese in the shape of a partial obscuration of their artistic instincts. Yet the punishment seems rather too heavy for the offence.

Then I fell admiring the bloom on the people's cheeks, the three–cornered smiles of the fat babes, and the surpassing "otherness" of everything round me. It is so strange to be in a clean land, and stranger to walk among doll's houses. Japan is a soothing place for a small man. Nobody comes to tower over him, and he looks down upon all the women, as is right and proper. A dealer in curiosities bent himself double on his own door–mat, and I passed in, feeling for the first time that I was a barbarian, and no true Sahib. The slush of the streets was thick on my boots, and he, the immaculate owner, asked me to walk across a polished floor and white mats to an inner chamber. He brought me a foot–mat, which only made matters worse, for a pretty girl giggled round the corner as I toiled at it. Japanese shopkeepers ought not to be so clean. I went into a boarded passage about two feet wide, found a gem of a garden of dwarfed trees, in the space of half a tennis court, whacked my head on a fragile lintel, and arrived at a four–walled daintiness where I involuntarily lowered my voice. Do you recollect Mrs. Molesworth's Cuckoo Clock, and the big cabinet that Griselda entered with the cuckoo? I was not Griselda, but my low–voiced friend, in his long, soft wraps, was the cuckoo, and the room was the cabinet. Again I tried to console myself with the thought that I could kick the place to pieces; but this only made me feel large and coarse and dirty,—a most unfavourable mood for bargaining. The cuckoo–man caused pale tea to be brought,—just such tea as you read of in books of travel,—and the tea completed my embarrassment. What I wanted to say was, "Look here, you person. You're much too clean and refined for this life here below, and your house is unfit for a man to live in until he has been taught a lot of things which I have never learned. Consequently I hate you because I feel myself your inferior, and you despise me and my boots because you know me for a savage. Let me go, or I'll pull your house of cedar–wood over your ears." What I really said was, "Oh, ah yes. Awf'ly pretty. Awful queer way of doing business."

The cuckoo–man proved to be a horrid extortioner; but I was hot and uncomfortable till I got outside, and was a bog–trotting Briton once more. You have never blundered into the inside of a three–hundred–dollar cabinet, therefore you will not understand me.

We came to the foot of a hill, as it might have been the hill on which the Shway Dagon stands, and up that hill ran a mighty flight of grey, weather–darkened steps, spanned here and there by monolithic torii. Every one knows what a torii is. They have them in Southern India. A great King makes a note of the place where he intends to build a huge arch, but being a King does so in stone, not ink—sketches in the air two beams and a cross–bar, forty or sixty feet high, and twenty or thirty wide. In Southern India the cross–bar is humped in the middle. In the Further East it flares up at the ends. This description is hardly according to the books, but if a man begins by consulting books in a new country he is lost. Over the steps hung heavy blue–green or green–black pines, old, gnarled, and bossed. The foliage of the hillside was a lighter green, but the pines set the keynote of colour, and the blue dresses of the few folk on the steps answered it. There was no sunshine in the air, but I vow that sunshine would have spoilt all. We climb for five minutes,—I and the Professor and the camera,—and then we turned, and saw the roofs of Nagasaki lying at our feet—a sea of lead and dull–brown, with here and there a smudge of creamy pink to mark the bloom of the cherry trees. The hills round the town were speckled with the resting–places of the dead, with clumps of pine and feathery bamboo.

"What a country!" said the Professor, unstrapping his camera. "And have you noticed, wherever we go there's always some man who knows how to carry my kit? The gharri driver at Moulmein handed me my stops; the fellow at Penang knew all about it, too; and the 'rickshaw coolie has seen a camera before. Curious, isn't it?"

"Professor," said I, "it's due to the extraordinary fact that we are not the only people in the world. I began to realise it at Hong–Kong. It's getting plainer now. I shouldn't be surprised if we turned out to be ordinary human beings, after all."

We entered a courtyard where an evil–looking bronze horse stared at two stone lions, and a company of children babbled among themselves. There is a legend connected with the bronze horse, which may be found in the guide–books. But the real true story of the creature is that he was made long ago out of the fossil ivory of Siberia by a Japanese Prometheus, and got life and many foals, whose descendants closely resemble their father. Long years have almost eliminated the ivory in the blood, but it crops out in creamy mane and tail; and the pot–belly and marvellous feet of the bronze horse may be found to this day among the pack–ponies of Nagasaki, who carry pack–saddles adorned with velvet and red cloth, who wear grass shoes on their hind feet, and who are made like to horses in a pantomime.

We could not go beyond this courtyard because a label said, "No admittance," and thus all we saw of the temple was rich–brown high roofs of blackened thatch, breaking back and back in wave and undulation till they were lost in the foliage. The Japanese can play with thatch as men play with modelling clay, but how their light underpinnings can carry the weight of the roof is a mystery to the lay eye.

We went down the steps to tiffin, and a half–formed resolve was shaping itself in my heart the while. Burma was a very nice place, but they eat gnapi there, and there were smells, and after all, the girls weren't so pretty as some others—

"You must take off your boots," said Y–Tokai.

I assure you there is no dignity in sitting down on the steps of a tea–house and struggling with muddy boots. And it is impossible to be polite in your stockinged feet when the floor under you is as smooth as glass and a pretty girl wants to know where you would like tiffin. Take at least one pair of beautiful socks with you when you come this way. Get them made of embroidered sambhur skin, of silk if you like; but do not stand as I did in cheap striped brown things with a darn at the heel, and try to talk to a tea–girl.

They led us—three of them and all fresh and pretty—into a room furnished with a golden–brown bearskin. The tokonoma, recess aforementioned, held one scroll–picture of bats wheeling in the twilight, a bamboo flower–holder, and yellow flowers. The ceiling was of panelled wood, with the exception of one strip at the side nearest the window, and this was made of plaited shavings of cedar–wood, marked off from the rest of the ceiling by a wine–brown bamboo so polished that it might have been lacquered. A touch of the hand sent one side of the room flying back, and we entered a really large room with another tokonoma framed on one side by eight or ten feet of an unknown wood, bearing the same grain as a Penang lawyer, and above by a stick of unbarked tree set there purely because it was curiously mottled. In this second tokonoma was a pearl–grey vase, and that was all. Two sides of the room were of oiled paper, and the joints of the beams were covered by the brazen images of crabs, half life–size. Save for the sill of the tokonoma, which was black lacquer, every inch of wood in the place was natural grain without flaw. Outside was the garden, fringed with a hedge of dwarf–pines and adorned with a tiny pond, water–smoothed stones sunk in the soil, and a blossoming cherry tree.

They left us alone in this paradise of cleanliness and beauty, and being only a shameless Englishman without his boots—a white man is always degraded when he goes barefoot—I wandered round the wall, trying all the screens. It was only when I stooped to examine the sunk catch of a screen that I saw it was a plaque of inlay work representing two white cranes feeding on fish. The whole was about three inches square and in the ordinary course of events would never be looked at. The screens hid a cupboard in which all the lamps and candlesticks and pillows and sleeping–bags of the household seemed to be stored. An Oriental nation that can fill a cupboard tidily is a nation to bow down to. Upstairs I went by a staircase of grained wood and lacquer, into rooms of rarest device with circular windows that opened on nothing, and so were filled with bamboo tracery for the delight of the eye. The passages floored with dark wood shone like ice, and I was ashamed.

"Professor," said I, "they don't spit; they don't eat like pigs; they can't quarrel, and a drunken man would reel straight through every portion in the house and roll down the hill into Nagasaki. They can't have any children." Here I stopped. Downstairs was full of babies.

The maidens came in with tea in blue china and cake in a red lacquered bowl—such cake as one gets at one or two houses in Simla. We sprawled ungracefully on red rugs over the mats, and they gave us chopsticks to separate the cake with. It was a long task.

"Is that all?" growled the Professor. "I'm hungry, and cake and tea oughtn't to come till four o'clock." Here he took a wedge of cake furtively with his hands.

They returned—five of them this time—with black lacquer stands a foot square and four inches high. Those were our tables. They bore a red lacquered bowlful of fish boiled in brine, and sea–anemones. At least they were not mushrooms. A paper napkin tied with gold thread enclosed our chopsticks; and in a little flat saucer lay a smoked crayfish, a slice of a compromise that looked like Yorkshire pudding and tasted like sweet omelette, and a twisted fragment of some translucent thing that had once been alive but was now pickled. They went away, but not empty handed, for thou, oh, O–Toyo, didst take away my heart—same which I gave to the Burmese girl in the Shway Dagon pagoda!

The Professor opened his eyes a little, but said no word. The chopsticks demanded all his attention, and the return of the girls took up the rest. O–Toyo, ebon–haired, rosy–cheeked, and made throughout of delicate porcelain, laughed at me because I devoured all the mustard sauce that had been served with my raw fish, and wept copiously till she gave me saki from a lordly bottle about four inches high. If you took some very thin hock, and tried to mull it and forgot all about the brew till it was half cold, you would get saki. I had mine in a saucer so tiny that I was bold to have it filled eight or ten times and loved O–Toyo none the less at the end.

After raw fish and mustard sauce came some other sort of fish cooked with pickled radishes, and very slippery on the chopsticks. The girls knelt in a semicircle and shrieked with delight at the Professor's clumsiness, for indeed it was not I that nearly upset the dinner table in a vain attempt to recline gracefully. After the bamboo–shoots came a basin of white beans in sweet sauce—very tasty indeed. Try to convey beans to your mouth with a pair of wooden knitting–needles and see what happens. Some chicken cunningly boiled with turnips, and a bowlful of snow–white boneless fish and a pile of rice, concluded the meal. I have forgotten one or two of the courses, but when O–Toyo handed me the tiny lacquered Japanese pipe full of hay–like tobacco, I counted nine dishes in the lacquer stand—each dish representing a course. Then O–Toyo and I smoked by alternate pipefuls.

My very respectable friends at all the clubs and messes, have you ever after a good tiffin lolled on cushions and smoked, with one pretty girl to fill your pipe and four to admire you in an unknown tongue? You do not know what life is. I looked round me at that faultless room, at the dwarf pines and creamy cherry blossoms without, at O–Toyo bubbling with laughter because I blew smoke through my nose, and at the ring of Mikado maidens over against the golden–brown bearskin rug. Here was colour, form, food, comfort, and beauty enough for half a year's contemplation. I would not be a Burman any more. I would be a Japanese—always with O–Toyo—in a cabinet workhouse on a camphor–scented hillside.

"Heigho!" said the Professor. "There are worse places than this to live and die in. D'you know our steamer goes at four? Let's ask for the bill and get away."

Now I have left my heart with O–Toyo under the pines. Perhaps I shall get it back at Kobé.

No. XII

A Further Consideration of Japan. the Inland Sea, and Good Cookery. the Mystery of Passports and Consulates, and Certain Other Matters - "Rome! Rome! Wasn't That the Place Where I Got the Good Cigars?" - --memoirs of a Traveller.

Alas for the incompleteness of the written word! There was so much more that I meant to tell you about Nagasaki and the funeral procession that I found in her streets. You ought to have read about the wailing women in white who followed the dead man shut up in a wooden sedan chair that rocked on the shoulders of the bearers, while the bronze–hued Buddhist priest tramped on ahead, and the little boys ran alongside.

I had prepared in my mind moral reflections, purviews of political situations, and a complete essay on the future of Japan. Now I have forgotten everything except O–Toyo in the tea–garden.

From Nagasaki we—the P. and O. Steamer—are going to Kobé by way of the Inland Sea. That is to say, we have for the last twenty hours been steaming through a huge lake, studded as far as the eye can reach with islands of every size, from four miles long and two wide to little cocked–hat hummocks no bigger than a decent hayrick. Messrs. Cook and Son charge about one hundred rupees extra for the run through this part of the world, but they do not know how to farm the beauties of nature. Under any skies the islands—purple, amber, grey, green, and black—are worth five times the money asked. I have been sitting for the last half–hour among a knot of whooping tourists, wondering how I could give you a notion of them. The tourists, of course, are indescribable. They say, "Oh my!" at thirty–second intervals, and at the end of five minutes call one to another: "Sa–ay, don't you think it's vurry much the same all along?" Then they play cricket with a broomstick till an unusually fair prospect makes them stop and shout "Oh my!" again. If there were a few more oaks and pines on the islands, the run would be three hundred miles of Naini Tal lake. But we are not near Naini Tal; for as the big ship drives down the alleys of water, I can see the heads of the breakers flying ten feet up the side of the echoing cliffs, albeit the sea is dead–still.

Now we have come to a stretch so densely populated with islands that all looks solid ground. We are running through broken water thrown up by the race of the tide round an outlying reef, and apparently are going to hit an acre of solid rock. Somebody on the bridge saves us, and we head out for another island, and so on, and so on, till the eye wearies of watching the nose of the ship swinging right and left, and the finite human soul, which, after all, cannot repeat "Oh my!" through a chilly evening, goes below. When you come to Japan—it can be done comfortably in three months, or even ten weeks—sail through this marvellous sea, and see how quickly wonder sinks to interest, and interest to apathy. We brought oysters with us from Nagasaki. I am much more interested in their appearance at dinner to–night than in the shag–backed starfish of an islet that has just slidden by like a ghost upon the silver–grey waters, awakening under the touch of the ripe moon. Yes, it is a sea of mystery and romance, and the white sails of the junks are silver in the moonlight. But if the steward curries those oysters instead of serving them on the shell, all the veiled beauties of cliff and water–carven rock will not console me. To–day being the seventeenth of April, I am sitting in an ulster under a thick rug, with fingers so cold I can barely hold the pen. This emboldens me to ask how your thermantidotes are working. A mixture of steatite and kerosene is very good for creaking cranks, I believe, and if the coolie falls asleep, and you wake up in Hades, try not to lose your temper. I go to my oysters.

Two days later. This comes from Kobé (thirty hours from Nagasaki), the European portion of which is a raw American town. We walked down the wide, naked streets between houses of sham stucco, with Corinthian pillars of wood, wooden verandahs and piazzas, all stony grey beneath stony grey skies, and keeping guard over raw green saplings miscalled shade trees. In truth, Kobé is hideously American in externals. Even I, who have only seen pictures of America, recognised at once that it was Portland, Maine. It lives among hills, but the hills are all scalped, and the general impression is of out–of–the–wayness. Yet, ere I go further, let me sing the praises of the excellent M. Begeux, proprietor of the Oriental Hotel, upon whom be peace. His is a house where you can dine. He does not merely feed you. His coffee is the coffee of the beautiful France. For tea he gives you Peliti cakes (but better) and the vin ordinaire which is compris, is good. Excellent Monsieur and Madame Begeux! If the Pioneer were a medium for puffs, I would write a leading article upon your potato salad, your beefsteaks, your fried fish, and your staff of highly trained Japanese servants in blue tights, who looked like so many small Hamlets without the velvet cloak, and who obeyed the unspoken wish. No, it should be a poem—a ballad of good living. I have eaten curries of the rarest at the Oriental at Penang, the turtle steaks of Raffles's at Singapur still live in my regretful memory, and they gave me chicken liver and sucking–pig in the Victoria at Hong–Kong which I will always extol. But the Oriental at Kobé was better than all three. Remember this, and so shall you who come after slide round a quarter of the world upon a sleek and contented stomach.

We are going from Kobé to Yokohama by various roads. This necessitates a passport, because we travel in the interior and do not run round the coast on shipboard. We take a railroad, which may or may not be complete as to the middle, and we branch off from that railroad, complete or not, as the notion may prompt. This will be an affair of some twenty days, and ought to include forty or fifty miles by 'rickshaw, a voyage on a lake, and, I believe, bedbugs. Nota bene.—When you come to Japan stop at Hong–Kong and send on a letter to the "Envoy Extraordinary and Minister Plenipotentiary at Tokio," if you want to travel in the interior of this Fairyland. Indicate your route as roughly as ever you choose, but for your own comfort give the two extreme towns you intend to touch. Throw in any details about your age, profession, colour of hair, and the like that may occur to you, and ask to have a passport sent to the British Consulate at Kobé to meet you. Allow the man with a long title a week's time to prepare the passport, and you will find it at your service when you land. Only write distinctly, to save your vanity. My papers are addressed to a Mister Kyshrig—Radjerd Kyshrig.

As in Nagasaki, the town was full of babies, and as in Nagasaki, every one smiled except the Chinamen. I do not like Chinamen. There was something in their faces which I could not understand, though it was familiar enough.

"The Chinaman's a native," I said. "That's the look on a native's face, but the Jap isn't a native, and he isn't a sahib either. What is it?" The Professor considered the surging street for a while.

"The Chinaman's an old man when he's young, just as a native is, but the Jap is a child all his life. Think how grown–up people look among children. That's the look that's puzzling you."

I dare not say that the Professor is right, but to my eyes it seemed he spoke sooth. As the knowledge of good and evil sets its mark upon the face of a grown man of Our people, so something I did not understand had marked the faces of the Chinamen. They had no kinship with the crowd beyond that which a man has to children.

"They are the superior race," said the Professor, ethnologically.

"They can't be. They don't know how to enjoy life," I answered immorally. "And, anyway, their art isn't human."

"What does it matter?" said the Professor. "Here's a shop full of the wrecks of old Japan. Let's go in and look." We went in, but I want somebody to solve the Chinese question for me. It's too large to handle alone.

We entered the curio–shop aforementioned, with our hats in our hands, through a small avenue of carved stone lanterns and wooden sculptures of devils unspeakably hideous, to be received by a smiling image who had grown grey among netsukes and lacquer. He showed us the banners and insignia of daimios long since dead, while our jaws drooped in ignorant wonder. He showed us a sacred turtle of mammoth size, carven in wood down to minutest detail. Through room after room he led us, the light fading as we went, till we reached a tiny garden and a woodwork cloister that ran round it. Suits of old–time armour made faces at us in the gloom, ancient swords clicked at our feet, quaint tobacco pouches as old as the swords swayed to and fro from some invisible support, and the eyes of a score of battered Buddhas, red dragons, Jain tirthankars, and Burmese beloos glared at us from over the fence of tattered gold brocade robes of state. The joy of possession lives in the eye. The old man showed us his treasures, from crystal spheres mounted in sea–worn wood to cabinet on cabinet full of ivory and wood carvings, and we were as rich as though we owned all that lay before us. Unfortunately the merest scratch of Japanese characters is the only clew to the artist's name, so I am unable to say who conceived, and in creamy ivory executed, the old man horribly embarrassed by a cuttle–fish; the priest who made the soldier pick up a deer for him and laughed to think that the brisket would be his and the burden his companion's; or the dry, lean snake coiled in derision on a jawless skull mottled with the memories of corruption; or the Rabelaisan badger who stood on his head and made you blush though he was not half an inch long; or the little fat boy pounding his smaller brother; or the rabbit that had just made a joke; or—but there were scores of these notes, born of every mood of mirth, scorn, and experience that sways the heart of man; and by this hand that has held half a dozen of them in its palm I winked at the shade of the dead carver! He had gone to his rest, but he had worked out in ivory three or four impressions that I had been hunting after in cold print.

The Englishman is a wonderful animal. He buys a dozen of these things and puts them on the top of an overcrowded cabinet, where they look like blobs of ivory, and forgets them in a week. The Japanese hides them in a beautiful brocaded bag or a quiet lacquer box till three congenial friends come to tea. Then he takes them out slowly, and they are looked over with appreciation amid quiet chuckles to the deliberative clink of cups, and put back again till the mood for inspection returns. That is the way to enjoy what we call curios. Every man with money is a collector in Japan, but you shall find no crowds of "things" outside the best shops.

We stayed long in the half–light of that quaint place, and when we went away we grieved afresh that such a people should have a "constitution" or should dress every tenth young man in European clothes, put a white ironclad in Kobé harbour, and send a dozen myoptic lieutenants in baggy uniforms about the streets.

"It would pay us," said the Professor, his head in a clog–shop, "it would pay us to establish an international suzerainty over Japan to take, away any fear of invasion or annexation, and pay the country as much as ever it chose, on condition that it simply sat still and went on making beautiful things while our men learned. It would pay us to put the whole Empire in a glass case and mark it, 'Hors concours,' Exhibit A."

"H'mm," said I. "Who's us?"

"Oh, we generally—the Sahib log all the world over. Our workmen—a few of them—can do as good work in certain lines, but you don't find whole towns full of clean, capable, dainty, designful people in Europe."

"Let's go to Tokio and speak to the Emperor about it," I said.

"Let's go to a Japanese theatre first," said the Professor. "It's too early in the tour to start serious politics."

No. XIII

The Japanese Theatre and the Story of the Thunder Cat. Treating Also of the Quiet Places and the Dead Man in the Street

To the theatre we went, through the mud and much rain. Internally it was nearly dark, for the deep blue of the audience's dress soaked up the scanty light of the kerosene lamps. There was no standing room anywhere except next to the Japanese policeman, who in the cause of morals and the Lord Chamberlain had a corner in the gallery and four chairs all to himself. He was quite four feet eight inches high, and Napoleon at St. Helena could not have folded his arms more dramatically. After some grunting—I fear we were upsetting the principles of the Constitution—he consented to give us one chair, receiving in return a Burma cheroot which I have every reason to believe blew his little head off. A pit containing fifty rows of fifty people and a bonding layer of babies, with a gallery which might have held twelve hundred, made up the house. The building was as delicate a piece of cabinet work as any of the houses; roof, floor, beams, props, verandahs, and partitions were of naked wood, and every other person in the house was smoking a tiny pipe and knocking out the ashes every two minutes. Then I wished to fly; death by the auto da fe not being anywhere paid for in the tour; but there was no escape by the one little door where pickled fish was being sold between the acts.

"Yes, it's not exactly safe," said the Professor, as the matches winked and sputtered all round and below. "But if that curtain catches that naked light on the stage, or you see this matchwood gallery begin to blaze, I'll kick out the back of the refreshment buffet, and we can walk away."

With this warm comfort the drama began. The green curtain dropped from above and was whisked away, and three gentlemen and a lady opened the ball by a dialogue conducted in tones between a "burble" and a falsetto whisper. If you wish to know their costumes, look at the nearest Japanese fan. Real Japs of course are like men and women, but stage Japs in their stiff brocades are line for line as Japs are drawn. When the four sat down, a little boy ran among them and settled their draperies, pulling out a sash bow here, displaying a skirt–fold there. The costumes were as gorgeous as the plot was incomprehensible. But we will call the play "The Thunder Cat, or Harlequin Bag o' Bones and the Amazing Old Woman, or The Mammoth Radish, or The Superfluous Badger and the Swinging Lights."

A two–sworded man in the black and gold brocade rose up and imitated the gait of an obscure actor called Henry Irving, whereat, not knowing that he was serious, I cackled aloud till the Japanese policeman looked at me austerely. Then the two–sworded man wooed the Japanese–fan lady, the other characters commenting on his proceedings like a Greek chorus till something—perhaps a misplaced accent—provoked trouble, and the two–sworded man and a vermilion splendour enjoyed a Vincent Crummles fight to the music of all the orchestra—one guitar and something that clicked—not castanets. The small boy removed their weapons when the men had sufficiently warred, and, conceiving that the piece wanted light, fetched a ten–foot bamboo with a naked candle at the end, and held this implement about a foot from the face of the two–sworded man, following his every movement with the anxious eye of a child intrusted with a typewriter. Then the Japanese–fan girl consented to the wooing of the two–sworded man, and with a scream of eldritch laughter turned into a hideous old woman—a boy took off her hair, but she did the rest herself. At this terrible moment a gilded Thunder Cat, which is a cat issuing from a cloud, ran on wires from the flies to the centre of the gallery, and a boy with a badger's tail mocked at the two–sworded man. Then I knew that the two–sworded man had offended a cat and a badger, and would have a very bad time of it, for these two animals and the fox are to this day black sorcerers. Fearful things followed, and the scenery was changed once every five minutes. The prettiest effect was secured by a double row of candles hung on strings behind a green gauze far up the stage and set swinging with opposite motions. This, besides giving a fine idea of uncanniness, made one member of the audience sea–sick.

But the two–sworded man was far more miserable than I. The bad Thunder Cat cast such spells upon him that I gave up trying to find out what he meant to be. He was a fat–faced low comedian King of the Rats, assisted by other rats, and he ate a magic radish with side–splitting pantomime till he became a man once more. Then all his bones were taken away,—still by the Thunder Cat,—and he fell into a horrid heap, illuminated by the small boy with the candle—and would not recover himself till somebody spoke to a magic parrot, and a huge hairy villain and several coolies had walked over him. Then he was a girl, but, hiding behind a parasol, resumed his shape, and then the curtain came down and the audience ran about the stage and circulated generally. One small boy took it into his head that he could turn head–over–heels from the Prompt side across. With great gravity, before the unregarding house, he set to work; but rolled over sideways with a flourish of chubby legs. Nobody cared, and the polite people in the gallery could not understand why the Professor and I were helpless with laughter when the child, with a clog for a sword, imitated the strut of the two–sworded man. The actors changed in public, and any one who liked might help shift scenes. Why should not a baby enjoy himself if he liked?

A little later we left. The Thunder Cat was still working her wicked will on the two–sworded man, but all would be set right next day. There was a good deal to be done, but Justice was at the end of it. The man who sold pickled fish and tickets said so.

"Good school for a young actor," said the Professor. "He'd see what unpruned eccentricities naturally develop into. There's every trick and mannerism of the English stage in that place, magnified thirty diameters, but perfectly recognisable. How do you intend to describe it?"

"The Japanese comic opera of the future has yet to be written," I responded, grandiloquently. "Yet to be written in spite of the Mikado. The badger has not yet appeared on an English stage, and the artistic mask as an accessory to the legitimate drama has never been utilised. Just imagine the Thunder Cat as a title for a serio–comic opera. Begin with a domestic cat possessed of magic powers, living in the house of a London tea–merchant who kicks her. Consider—"

"The lateness of the hour," was the icy answer. "To–morrow we will go and write operas in the temple close to this place."

To–morrow brought fine drizzling rain. The sun, by the way, has been hidden now for more than three weeks. They took us to what must be the chief temple of Kobé and gave it a name which I do not remember. It is an exasperating thing to stand at the altars of a faith that you know nothing about. There be rites and ceremonies of the Hindu creed that all have read of and must have witnessed, but in what manner do they pray here who look to Buddha, and what worship is paid at the Shinto shrines? The books say one thing; the eyes, another.

The temple would seem to be also a monastery and a place of great peace disturbed only by the babble of scores of little children. It stood back from the road behind a sturdy wall, an irregular mass of steep pitched roofs bound fantastically at the crown, copper–green where the thatch had ripened under the touch of time, and dull grey–black where the tiles ran. Under the eaves a man who believed in his God, and so could do good work, had carved his heart into wood till it blossomed and broke into waves or curled with the ripple of live flames. Somewhere on the outskirts of Lahore city stands a mazy gathering of tombs and cloister walks called Chajju Bhagat's Chubara, built no one knows when and decaying no one cares how soon. Though this temple was large and spotlessly clean within and without, the silence and rest of the place were those of the courtyards in the far–off Punjab. The priests had made many gardens in corners of the wall—gardens perhaps forty feet long by twenty wide, and each, though different from its neighbour, containing a little pond with goldfish, a stone lantern or two, hummocks of rock, flat stones carved with inscriptions, and a cherry or peach tree all blossom.

Stone–paved paths ran across the courtyard and connected building with building. In an inner enclosure, where lay the prettiest garden of all, was a golden tablet ten or twelve feet high, against which stood in high relief of hammered bronze the figure of a goddess in flowing robes. The space between the paved paths here was strewn with snowy–white pebbles, and in white pebbles on red they had written on the ground, "How happy." You might take them as you pleased—for the sigh of contentment or the question of despair.

The temple itself, reached by a wooden bridge, was nearly dark, but there was light enough to show a hundred subdued splendours of brown and gold, of silk and faithfully painted screen. If you have once seen a Buddhist altar where the Master of the Law sits among golden bells, ancient bronzes, flowers in vases, and banners of tapestry, you will begin to understand why the Roman Catholic Church once prospered so mightily in this country, and will prosper in all lands where it finds an elaborate ritual already existing. An art–loving folk will have a God who is to be propitiated with pretty things as surely as a race bred among rocks and moors and driving clouds will enshrine their deity in the storm, and make him the austere recipient of the sacrifice of the rebellious human spirit. Do you remember the story of the Bad People of Iquique? The man who told me that yarn told me another—of the Good People of Somewhere Else. They also were simple South Americans with nothing to wear, and had been conducting a service of their own in honour of their God before a black–jowled Jesuit father. At a critical moment some one forgot the ritual, or a monkey invaded the sanctity of that forest shrine and stole the priest's only garment. Anyhow, an absurdity happened, and the Good People burst into shouts of laughter and broke off to play for a while.

"But what will your God say?" asked the Jesuit, scandalised at the levity.

"Oh! he knows everything. He knows that we forget, and can't attend, and do it all wrong, but He is very wise and very strong," was the reply.

"Well, that doesn't excuse you."

"Of course it does. He just lies back and laughs," said the Good People of Somewhere Else, and fell to pelting each other with blossoms.

I forget what is the precise bearing of this anecdote. But to return to the temple. Hidden away behind a mass of variegated gorgeousness was a row of very familiar figures with gold crowns on their heads. One does not expect to meet Krishna the Butter Thief and Kali the husband beater so far east as Japan.

"What are these?"

"They are other gods," said a young priest, who giggled deprecatingly at his own creed every time he was questioned about it. "They are very old. They came from India in the past. I think they are Indian gods, but I do not know why they are here."

I hate a man who is ashamed of his faith. There was a story connected with those gods, and the priest would not tell it to me. So I sniffed at him scornfully, and went my way. It led me from the temple straight into the monastery, which was all made of delicate screens, polished floors, and brown wood ceilings. Except for my tread on the boards there was no sound in the place till I heard some one breathing heavily behind a screen. The priest slid back what had appeared to me a dead wall, and we found a very old priest half–asleep over his charcoal handwarmer. This was the picture. The priest in olive–green, his bald head, pure silver, bowed down before a sliding screen of white oiled paper which let in dull silver light. To his right a battered black lacquer stand containing the Indian ink and brushes with which he feigned to work. To the right of these, again, a pale yellow bamboo table holding a vase of olive–green crackle, and a sprig of almost black pine. There were no blossoms in this place. The priest was too old. Behind the sombre picture stood a gorgeous little Buddhist shrine,—gold and vermilion.

"He makes a fresh picture for the little screen here every day," said the young priest, pointing first to his senior, and then to a blank little tablet on the wall. The old man laughed pitifully, rubbed his head, and handed me his picture for the day. It represented a flood over rocky ground; two men in a boat were helping two others on a tree half–submerged by the water. Even I could tell that the power had gone from him. He must have drawn well in his manhood, for one figure in the boat had action and purpose as it leaned over the gunwale; but the rest was blurred, and the lines had wandered astray as the poor old hand had quavered across the paper. I had no time to wish the artist a pleasant old age, and an easy death in the great peace that surrounded him, before the young man drew me away to the back of the shrine, and showed me a second smaller altar facing shelves on shelves of little gold and lacquer tablets covered with Japanese characters.

"These are memorial tablets of the dead," he giggled. "Once and again the priest he prays here—for those who are dead, you understand?"

"Perfectly. They call 'em masses where I come from. I want to go away and think about things. You shouldn't laugh, though, when you show off your creed."

"Ha, ha!" said the young priest, and I ran away down the dark polished passages with the faded screens on either hand, and got into the main courtyard facing the street, while the Professor was trying to catch temple fronts with his camera.

A procession passed, four abreast tramping through the sloshy mud. They did not laugh, which was strange, till I saw and heard a company of women in white walking in front of a little wooden palanquin carried on the shoulders of four bearers and suspiciously light. They sang a song, half under their breaths—a wailing, moaning song that I had only heard once before, from the lips of a native far away in the north of India, who had been clawed past hope of cure by a bear, and was singing his own death–song as his friends bore him along.

"Have makee die," said my 'rickshaw coolie. "Few–yu–ne–ral."

I was aware of the fact. Men, women, and little children poured along the streets, and when the death–song died down, helped it forward. The half–mourners wore only pieces of white cloth about their shoulders. The immediate relatives of the dead were in white from head to foot. "Aho! Ahaa! Aho!" they wailed very softly, for fear of breaking the cadence of the falling rain, and they disappeared. All except one old woman, who could not keep pace with the procession, and so came along alone, crooning softly to herself. "Aho! Ahaa! Aho!" she whispered.

The little children in the courtyard were clustered round the Professor's camera. But one child had a very bad skin disease on his innocent head,—so bad that none of the others would play with him,—and he stood in a corner and sobbed and sobbed as though his heart would break. Poor little Gehazi!

No. XIV

Explains in What Manner I Was Taken to Venice in the Rain, and Climbed Into a Devil Fort; a Tin-pot Exhibition, and a Bath. of the Maiden and the Boltless Door, the Cultivator and His Fields, and the Manufacture of Ethnological Theories at Railroad Speed. Ends With Kioto - "There's a Deal O' Fine Confused Feedin' About Sheep's Head." - --christopher North.

"Come along to Osaka," said the Professor.

"Why? I'm quite comfy here, and we shall have lobster cutlets for tiffin; and, anyhow, it is raining heavily, and we shall get wet."

Sorely against my will—for it was in my mind to fudge Japan from a guide–book while I enjoyed the cookery of the Oriental at Kobé—I was dragged into a 'rickshaw and the rain, and conveyed to a railway station. Even the Japanese cannot make their railway stations lovely, though they do their best. Their system of baggage–booking is borrowed from the Americans; their narrow–gauge lines, locos, and rolling stock are English; their passenger–traffic is regulated with the precision of the Gaul, and the uniforms of their officials come from the nearest ragbag. The passengers themselves were altogether delightful. A large number of them were modified Europeans, and resembled nothing more than Tenniel's picture of the White Rabbit on the first page of Alice in Wonderland. They were dressed in neat little tweed suits with fawn–coloured overcoats, and they carried ladies' reticules of black leather and nickel platings. They wore paper and celluloid stuck–up collars which must have been quite thirteen inches round the neck, and their boots were number fours. On their hands—their wee–wee hands—they had white cotton gloves, and they smoked cigarettes from fairy little cigarette cases. That was young Japan—the Japan of the present day.

"Wah, wah, God is great," said the Professor. "But it isn't in human nature for a man who sprawls about on soft mats by instinct to wear Europe clothes as though they belonged to him. If you notice, the last thing that they take to is shoes."

A lapis–lazuli coloured locomotive which, by accident, had a mixed train attached to it happened to loaf up to the platform just then, and we entered a first–class English compartment. There was no stupid double roof, window shade, or abortive thermantidote. It was a London and South–Western carriage. Osaka is about eighteen miles from Kobé, and stands at the head of the bay of Osaka. The train is allowed to go as fast as fifteen miles an hour and to play at the stations all along the line. You must know that the line runs between the hills and the shore, and the drainage–fall is a great deal steeper than anything we have between Saharunpur and Umballa. The rivers and the hill torrents come down straight from the hills on raised beds of their own formation, which beds again have to be bunded and spanned with girder bridges or—here, perhaps, I may be wrong—tunnelled.

The stations are black–tiled, red–walled, and concrete–floored, and all the plant from signal levers to goods–truck is English. The official colour of the bridges is a yellow–brown most like unto a faded chrysanthemum. The uniform of the ticket–collectors is a peaked forage cap with gold lines, black frock–coat with brass buttons, very long in the skirt, trousers with black mohair braid, and buttoned kid boots. You cannot be rude to a man in such raiment.

But the countryside was the thing that made us open our eyes. Imagine a land of rich black soil, very heavily manured, and worked by the spade and hoe almost exclusively, and if you split your field (of vision) into half–acre plots, you will get a notion of the raw material the cultivator works on. But all I can write will give you no notion of the wantonness of neatness visible in the fields, of the elaborate system of irrigation, and the mathematical precision of the planting. There was no mixing of crops, no waste of boundary in footpath, and no difference of value in the land. The water stood everywhere within ten feet of the surface, as the well–sweeps attested. On the slopes of the foot–hills each drop between the levels was neatly riveted with unmortared stones, and the edges of the watercuts were faced in like manner. The young rice was transplanted very much as draughts are laid on the board; the tea might have been cropped garden box; and between the lines of the mustard the water lay in the drills as in a wooden trough, while the purple of the beans ran up to the mustard and stopped as though cut with a rule.

On the seaboard we saw an almost continuous line of towns variegated with factory chimneys; inland, the crazy–quilt of green, dark–green and gold. Even in the rain the view was lovely, and exactly as Japanese pictures had led me to hope for. Only one drawback occurred to the Professor and myself at the same time. Crops don't grow to the full limit of the seed on heavily worked ground dotted with villages except at a price.

"Cholera?" said I, watching a stretch of well–sweeps.

"Cholera," said the Professor. "Must be, y'know. It's all sewage irrigation."

I felt that I was friends with the cultivators at once. These broad–hatted, blue–clad gentlemen who tilled their fields by hand—except when they borrowed the village buffalo to drive the share through the rice–slough—knew what the scourge meant.

"How much do you think the Government takes in revenue from vegetable gardens of that kind?" I demanded.

"Bosh," said he, quietly, "you aren't going to describe the land–tenure of Japan. Look at the yellow of the mustard!"

It lay in sheets round the line. It ran up the hills to the dark pines. It rioted over the brown sandbars of the swollen rivers, and faded away by mile after mile to the shores of the leaden sea. The high–peaked houses of brown thatch stood knee–deep in it, and it surged up to the factory chimneys of Osaka.

"Great place, Osaka," said the guide. "All sorts of manufactures there."

Osaka is built into and over and among one thousand eight hundred and ninety–four canals, rivers, dams, and watercuts. What the multitudinous chimneys mean I cannot tell. They have something to do with rice and cotton; but it is not good that the Japs should indulge in trade, and I will not call Osaka a "great commercial entrepot." "People who live in paper houses should never sell goods," as the proverb says.

Because of his many wants there is but one hotel for the Englishman in Osaka, and they call it Juter's. Here the views of two civilisations collide and the result is awful. The building is altogether Japanese; wood and tile and sliding screen from top to bottom; but the fitments are mixed. My room, for instance, held a tokonoma, made of the polished black stem of a palm and delicate woodwork, framing a scroll picture representing storks. But on the floor over the white mats lay a Brussels carpet that made the indignant toes tingle. From the back verandah one overhung the river which ran straight as an arrow between two lines of houses. They have cabinet–makers in Japan to fit the rivers to the towns. From my verandah I could see three bridges—one a hideous lattice–girder arrangement—and part of a fourth. We were on an island and owned a watergate if we wanted to take a boat.

Apropos of water, be pleased to listen to a Shocking Story. It is written in all the books that the Japanese though cleanly are somewhat casual in their customs. They bathe often with nothing on and together. This notion my experience of the country, gathered in the seclusion of the Oriental at Kobé, made me scoff at. I demanded a tub at Juter's. The infinitesimal man led me down verandahs and upstairs to a beautiful bath–house full of hot and cold water and fitted with cabinet–work, somewhere in a lonely out–gallery. There was naturally no bolt to the door any more than there would be a bolt to a dining–room. Had I been sheltered by the walls of a big Europe bath, I should not have cared, but I was preparing to wash when a pretty maiden opened the door, and indicated that she also would tub in the deep, sunken Japanese bath at my side. When one is dressed only in one's virtue and a pair of spectacles it is difficult to shut the door in the face of a girl. She gathered that I was not happy, and withdrew giggling, while I thanked heaven, blushing profusely the while, that I had been brought up in a society which unfits a man to bathe à deux. Even an experience of the Paddington Swimming Baths would have helped me; but coming straight from India Lady Godiva was a ballet–girl in sentiment compared to this Actæon.

It rained monsoonishly, and the Professor discovered a castle which he needs must see. "It's Osaka Castle," he said, "and it has been fought over for hundreds of years. Come along."

"I've seen castles in India. Raighur, Jodhpur—all sorts of places. Let's have some more boiled salmon. It's good in this station."

"Pig," said the Professor.

We threaded our way over the four thousand and fifty–two canals, etc., where the little children played with the swiftly running water, and never a mother said "don't," till our 'rickshaw stopped outside a fort ditch thirty feet deep, and faced with gigantic granite slabs. On the far side uprose the walls of a fort. But such a fort! Fifty feet was the height of the wall, and never a pinch of mortar in the whole. Nor was the face perpendicular, but curved like the ram of a man–of–war. They know the curve in China, and I have seen French artists, introduce it into books describing a devil–besieged city of Tartary. Possibly everybody else knows it too, but that is not my affair; life as I have said being altogether new to me. The stone was granite, and the men of old time had used it like mud. The dressed blocks that made the profile of the angles were from twenty feet long, ten or twelve feet high, and as many in thickness. There was no attempt at binding, but there was no fault in the jointing.

"And the little Japs built this!" I cried, awe–stricken at the quarries that rose round me.

"Cyclopean masonry," grunted the Professor, punching with a stick a monolith of seventeen feet cube. "Not only did they build it, but they took it. Look at this. Fire!"

The stones had been split and bronzed in places, and the cleavage was the cleavage of fire. Evil must it have been for the armies that led the assault on these monstrous walls. Castles in India I know, and the forts of great Emperors I had seen, but neither Akbar in the north, nor Scindia in the south, had built after this fashion—without ornament, without colour, but with a single eye to savage strength and the utmost purity of line. Perhaps the fort would have looked less forbidding in sunlight. The grey, rain–laden atmosphere through which I saw it suited its spirit. The barracks of the garrison, the commandant's very dainty house, a peach–garden, and two deer were foreign to the place. They should have peopled it with giants from the mountains, instead of—Gurkhas! A Jap infantryman is not a Gurkha, though he might be mistaken for one as long as he stood still. The sentry at the quarter–guard belonged, I fancy, to the 4th Regiment. His uniform was black or blue, with red facings, and shoulder–straps carrying the number of the regiment in cloth. The rain necessitated an overcoat, but why he should have carried knapsack, blanket, boots, and binoculars I could not fathom. The knapsack was of cowskin with the hair on, the boots were strapped soles, cut on each side, while a heavy country blanket was rolled U–shape over the head of the knapsack, fitting close to the back. In the place usually occupied by the mess–tin was a black leather case shaped like a field–glass. This must be a mistake of mine, but I can only record as I see. The rifle was a side–bolt weapon of some kind, and the bayonet an uncommonly good sword one, locked to the muzzle, English fashion. The ammunition pouches, as far as I could see under the greatcoat, ran on the belt in front, and were double–strapped down. White spatterdashes—very dirty—and peaked cap completed the outfit. I surveyed the man with interest, and would have made further examination of him but for fear of the big bayonet. His arms were well kept,—not speckless by any means,—but his uniform would have made an English colonel swear. There was no portion of his body except the neck that it pretended to fit. I peeped into the quarter–guard. Fans and dainty tea–sets do not go with one's notions of a barrack. One drunken defaulter of certain far–away regiments that I could name would not only have cleared out that quarter–guard, but brought away all its fittings except the rifle–racks. Yet the little men, who were always gentle, and never got drunk, were mounting guard over a pile that, with a blue fire on the bastions, might have served for the guard–gates of Hell.

I climbed to the top of the fort and was rewarded by a view of thirty miles of country, chiefly pale yellow mustard and blue–green pine, and the sight of the very large city of Osaka fading away into mist. The guide took most pleasure in the factory chimneys. "There is an exposition here—an exposition of industrialities. Come and see," said he. He took us down from that high place and showed us the glory of the land in the shape of corkscrews, tin mugs, egg–whisks, dippers, silks, buttons, and all the trumpery that can be stitched on a card and sold for five–pence three farthings. The Japanese unfortunately make all these things for themselves, and are proud of it. They have nothing to learn from the West as far as finish is concerned, and by intuition know how to case and mount wares tastefully. The exposition was in four large sheds running round a central building which held only screens, pottery, and cabinet–ware loaned for the occasion. I rejoiced to see that the common people did not care for the penknives, and the pencils, and the mock jewellery. They left those sheds alone and discussed the screens, first taking off their clogs that the inlaid floor of the room might not suffer. Of all the gracious things I beheld, two only remain in my memory,—one a screen in grey representing the heads of six devils instinct with malice and hate; the other, a bold sketch in monochrome of an old woodcutter wrestling with the down–bent branch of a tree. Two hundred years have passed since the artist dropped his pencil, but you may almost hear the tough wood jar under the stroke of the chopper, as the old man puts his back into the task and draws in the labouring breath. There is a picture by Legros of a beggar dying in a ditch, which might have been suggested by that screen.

Next morning, after a night's rain, which sent the river racing under the frail balconies at eight miles an hour, the sun broke through the clouds. Is this a little matter to you who can count upon him daily? I had not seen him since March, and was beginning to feel anxious. Then the land of peach blossom spread its draggled wings abroad and rejoiced. All the pretty maidens put on their loveliest crêpe sashes,—fawn colour, pink, blue, orange, and lilac,—all the little children picked up a baby each, and went out to be happy. In a temple garden full of blossom I performed the miracle of Deucalion with two cents' worth of sweets. The babies swarmed on the instant, till, for fear of raising all the mothers too, I forbore to give them any more. They smiled and nodded prettily, and trotted after me, forty strong, the big ones helping the little, and the little ones skipping in the puddles. A Jap child never cries, never scuffles, never fights, and never makes mud pies except when it lives on the banks of a canal. Yet, lest it should spread its sash–bow and become a bald–headed angel ere its time, Providence has decreed that it should never, never blow its little nose. Notwithstanding the defect, I love it.

There was no business in Osaka that day because of the sunshine and the budding of the trees. Everybody went to a tea–house with his friends. I went also, but first ran along a boulevard by the side of the river, pretending to look at the Mint. This was only a common place of solid granite where they turn out dollars and rubbish of that kind. All along the boulevard the cherry, peach, and plum trees, pink, white, and red, touched branches and made a belt of velvety soft colour as far as the eye could reach. Weeping willows were the normal ornaments of the waterside, this revel of bloom being only part of the prodigality of Spring. The Mint may make a hundred thousand dollars a day, but all the silver in its keeping will not bring again the three weeks of the peach blossom which, even beyond the chrysanthemum, is the crown and glory of Japan. For some act of surpassing merit performed in a past life I have been enabled to hit those three weeks in the middle.

"Now is the Japanese festival of the cherry blossom," said the guide. "All the people will be festive. They will pray too and go to the tea–gardens."

Now you might wall an Englishman about with cherry trees in bloom from head to heel, and after the first day he would begin to complain of the smell. As you know, the Japanese arrange a good many of their festivals in honour of flowers, and this is surely commendable, for blossoms are the most tolerant of gods.

The tea–house system of the Japanese filled me with pleasure at a pleasure that I could not fully comprehend. It pays a company in Osaka to build on the outskirts of the town a nine–storied pagoda of wood and iron, to lay out elaborate gardens round it, and to hang the whole with strings of blood–red lanterns, because the Japanese will come wherever there is a good view to sit on a mat and discuss tea and sweetmeats and saki. This Eiffel Tower is, to tell the truth, anything but pretty, yet the surroundings redeem it. Although it was not quite completed, the lower storeys were full of tea–stalls and tea–drinkers. The men and women were obviously admiring the view. It is an astounding thing to see an Oriental so engaged; it is as though he had stolen something from a sahib.

From Osaka—canal–cut, muddy, and fascinating Osaka—the Professor, Mister Yamagutchi,—the guide,—and I took train to Kioto, an hour from Osaka. On the road I saw four buffaloes at as many rice–ploughs—which was noticeable as well as wasteful. A buffalo at rest must cover the half of a Japanese field; but perhaps they are kept on the mountain ledges and only pulled down when wanted. The Professor says that what I call buffalo is really bullock. The worst of travelling with an accurate man is his accuracy. We argued about the Japanese in the train, about his present and his future, and the manner in which he has ranged himself on the side of the grosser nations of the earth.

"Did it hurt his feelings very much to wear our clothes? Didn't he rebel when he put on a pair of trousers for the first time? Won't he grow sensible some day and drop foreign habits?" These were some of the questions I put to the landscape and the Professor.

"He was a baby," said the latter, "a big baby. I think his sense of humour was at the bottom of the change, but he didn't know that a nation which once wears trousers never takes 'em off. You see 'enlightened' Japan is only one–and–twenty years old, and people are not very wise at one–and–twenty. Read Reed's Japan and learn how the change came about. There was a Mikado and a Shogun who was Sir Frederick Roberts, but he tried to be the Viceroy and—"

"Bother the Shogun! I've seen something like the Babu class, and something like the farmer class. What I want to see is the Rajput class—the man who used to wear the thousands and thousands of swords in the curio–shops. Those swords were as much made for use as a Rajputana sabre. Where are the men who used 'em? Show me a Samurai."

The Professor answered not a word, but scrutinised heads on the wayside platforms. "I take it that the high–arched forehead, club nose, and eyes close together—the Spanish type—are from Rajput stock, while the German–faced Jap is the Khattri—the lower class."

Thus we talked of the natures and dispositions of men we knew nothing about till we had decided (1) that the painful politeness of the Japanese nation rose from the habit, dropped only twenty years ago, of extended and emphatic sword–wearing, even as the Rajput is the pink of courtesy because his friend goes armed; (2) that this politeness will disappear in another generation, or will at least be seriously impaired; (3) that the cultured Japanese of the English pattern will corrupt and defile the tastes of his neighbours till (4) Japan altogether ceases to exist as a separate nation and becomes a button–hook manufacturing appanage of America; (5) that these things being so, and sure to happen in two or three hundred years, the Professor and I were lucky to reach Japan betimes; and (6) that it was foolish to form theories about the country until we had seen a little of it.

So we came to the city of Kioto in regal sunshine, tempered by a breeze that drove the cherry blossoms in drifts about the streets. One Japanese town, in the southern provinces at least, is very like another to look at—a grey–black sea of house roofs, speckled with the white walls of the fire–proof godowns where merchants and rich men keep their chief treasures. The general level is broken by the temple roofs, which are turned up at the edges, and remotely resemble so many terai–hats. Kioto fills a plain almost entirely surrounded by wooded hills, very familiar in their aspect to those who have seen the Siwaliks. Once upon a time it was the capital of Japan, and to–day numbers two hundred and fifty thousand people. It is laid out like an American town. All the streets run at right angles to each other. That, by the way, is exactly what the Professor and I are doing. We are elaborating the theory of the Japanese people, and we can't agree.

No. XV

Kioto and How I Fell in Love With the Chief Belle There After I Had Conferred With Certain China Merchants Who Trafficked in Tea. Shows Further How, in a Great Temple, I Broke the Tenth Commandment in Fifty-three Places and Bowed Down Before Kano and a Carpenter. Takes Me to Arashima - "Could I but Write the Things I See, My World Would Haste to Gaze With Me. but Since the Traitor Pen Hath Failed to Paint Earth's Loveliness Unveiled, I Can but Pray My Folk Who Read:-- 'for Lavish Will Take Starveling Deed.'"

We are consorting with sixty of the Sahib–log in the quaintest hotel that ever you saw. It stands on the hillside overlooking the whole town of Kioto, and its garden is veritable Japanese. Fantastically trimmed tea trees, junipers, dwarfed pine, and cherry, are mixed up with ponds of goldfish, stone lanterns, quaint rock–work, and velvety turf all at an angle of thirty–five degrees. Behind us the pines, red and black, cover the hill and run down in a long spur to the town. But an auctioneer's catalogue cannot describe the charms of the place or deal justly with the tea–garden full of cherry trees that lies a hundred yards below the hotel. We were solemnly assured that hardly any one came to Kioto. That is why we meet every soul in the ship that had brought us to Nagasaki; and that is why our ears are constantly assailed with the clamour of people who are discussing places which must be "done." An Englishman is a very horrible person when he is on the war–path; so is an American, a Frenchman, or a German.

I had been watching the afternoon sunlight upon the trees and the town, the shift and play of colour in the crowded street of the cherry, and crooning to myself because the sky was blue and I was alive beneath it with a pair of eyes in my head.

Immediately the sun went down behind the hills the air became bitterly cold, but the people in crêpe sashes and silk coats never ceased their sober frolicking. There was to be a great service in honour of the cherry blossom the next day at the chief temple of Kioto, and they were getting ready for it. As the light died in a wash of crimson, the last thing I saw was a frieze of three little Japanese babies with fuzzy top–knots and huge sashes trying to hang head downwards from a bamboo rail. They did it, and the closing eye of day regarded them solemnly as it shut. The effect in silhouette was immense!

A company of China tea–merchants were gathered in the smoking–room after dinner, and by consequence talked their own "shop," which was interesting. Their language is not Our language, for they know nothing of the tea–gardens, of drying and withering and rolling, of the assistant who breaks his collar–bone in the middle of the busiest season, or of the sickness that smites the coolie lines at about the same time. They are happy men who get their tea by the break of a thousand chests from the interior of the country and play with it upon the London markets. None the less they have a very wholesome respect for Indian tea, which they cordially detest. Here is the sort of argument that a Foochow man, himself a very heavy buyer, flung at me across the table.

"You may talk about your Indian teas,—Assam and Kangra, or whatever you call them,—but I tell you that if ever they get a strong hold in England, the doctors will be down on them, Sir. They'll be medically forbidden. See if they aren't. They shatter your nerves to pieces. Unfit for human consumption—that's what they are. Though I don't deny they are selling at Home. They don't keep, though. After three months, the sorts that I've seen in London turn to hay."

"I think you are wrong there," said a Hankow man. "My experience is that the Indian teas keep better than ours by a long way. But"—turning to me—"if we could only get the China Government to take off the duties, we could smash Indian tea and every one connected with it. We could lay down tea in Mincing Lane at threepence a pound. No, we do not adulterate our teas. That's one of your tricks in India. We get it as pure as yours—every chest in the break equal to sample."

"You can trust your native buyers then?" I interrupted.

"Trust 'em? Of course we can," cut in the Foochow merchant. "There are no tea–gardens in China as you understand them. The peasantry cultivate the tea, and the buyers buy from them for cash each season. You can give a Chinaman a hundred thousand dollars and tell him to turn it into tea of your own particular chop—up to sample. Of course the man may be a thorough–paced rogue in many ways, but he knows better than to play the fool with an English house. Back comes your tea—a thousand half–chests, we'll say. You open perhaps five, and the balance go home untried. But they are all equal to sample. That's business, that is. The Chinaman's a born merchant and full of backbone. I like him for business purposes. The Jap's no use. He isn't man enough to handle a hundred thousand dollars. Very possibly he'd run off with it—or try to."

"The Jap has no business savvy. God knows I hate the Chinamen," said a bass voice behind the tobacco smoke, "but you can do business with him. The Jap's a little huckster who can't see beyond his nose."

They called for drinks and told tales, these merchants of China,—tales of money and bales and boxes,—but through all their stories there was an implied leaning upon native help which, even allowing for the peculiarities of China, was rather startling. "The compradore did this: Ho Whang did that: a syndicate of Pekin bankers did the other thing"—and so on. I wondered whether a certain lordly indifference as to details had anything to do with eccentricities in the China tea–breaks and fluctuations of quality, which do occur in spite of all the men said to the contrary. Again, the merchants spoke of China as a place where fortunes are made—a land only waiting to be opened up to pay a hundredfold. They told me of the Home Government helping private trade, in kind and unobtrusive ways, to get a firmer hold on the Public Works Department contracts that are now flying abroad. This was pleasant hearing. But the strangest thing of all was the tone of hope and almost contentment that pervaded their speech. They were well–to–do men making money, and they liked their lives. You know how, when two or three of Us are gathered together in our own barren pauper land, we groan in chorus and are disconsolate. The civilian, the military man, and the merchant, they are all alike. The one overworked and broken by exchange, the second a highly organised beggar, and the third a nobody in particular, always at loggerheads with what he considers an academical Government. I knew in a way that We were a grim and miserable community in India, but I did not know the measure of Our fall till I heard men talking about fortunes, success, money, and the pleasure, good living, and frequent trips to England that money brings. Their friends did not seem to die with unnatural swiftness, and their wealth enabled them to endure the calamity of Exchange with calm. Yes, we of India are a wretched folk.

Very early in the dawn, before the nesting sparrows were awake, there was a sound in the air which frightened me out of my virtuous sleep. It was a lisping mutter—very deep and entirely strange. "That's an earthquake, and the hillside is beginning to slide," quoth I, taking measures of defence. The sound repeated itself again and again, till I argued, that if it were the precursor of an earthquake, the affair had stuck half–way. At breakfast men said: "That was the great bell of Kioto just next door to the hotel a little way up the hillside. As a bell, y'know, it's rather a failure, from an English point of view. They don't ring it properly, and the volume of sound is comparatively insignificant."

"So I fancied when I first heard it," I said casually, and went out up the hill under sunshine that filled the heart and trees, that filled the eye with joy. You know the unadulterated pleasure of that first clear morning in the Hills when a month's solid idleness lies before the loafer, and the scent of the deodars mixes with the scent of the meditative cigar. That was my portion when I stepped through the violet–studded long grass into forgotten little Japanese cemeteries—all broken pillars and lichened tablets—till I found, under a cut in the hillside, the big bell of Kioto—twenty feet of green bronze hung inside a fantastically roofed shed of wooden beams. A beam, by the way, is a beam in Japan; anything under a foot thick is a stick. These beams were the best parts of big trees, clamped with bronze and iron. A knuckle rapped lightly on the lip of the bell—it was not more than five feet from the ground—made the great monster breathe heavily, and the blow of a stick started a hundred shrill–voiced echoes round the darkness of its dome. At one side, guyed by half a dozen small hawsers, hung a battering–ram, a twelve–foot spar bound with iron, its nose pointing full–butt at a chrysanthemum in high relief on the belly of the bell. Then, by special favour of Providence, which always looks after the idle, they began to sound sixty strokes. Half a dozen men swung the ram back and forth with shoutings and outcries, till it had gathered sufficient way, and the loosened ropes let it hurl itself against the chrysanthemum. The boom of the smitten bronze was swallowed up by the earth below and the hillside behind, so that its volume was not proportionate to the size of the bell, exactly as the men had said. An English ringer would have made thrice as much of it. But then he would have lost the crawling jar that ran through rock–stone and pine for twenty yards round, that beat through the body of the listener and died away under his feet like the shock of a distant blasting. I endured twenty strokes and removed myself, not in the least ashamed of mistaking the sound for an earthquake. Many times since I have heard the bell speak when I was far off. It says B–r–r–r very deep down in its throat, but when you have once caught the noise you will never forget it. And so much for the big bell of Kioto.

From its house a staircase of cut stone takes you down to the temple of Chion–in, where I arrived on Easter Sunday just before service, and in time to see the procession of the Cherry Blossom. They had a special service at a place called St. Peter's at Rome about the same time, but the priests of Buddha excelled the priests of the Pope. Thus it happened. The main front of the temple was three hundred feet long, a hundred feet deep, and sixty feet high. One roof covered it all, and saving for the tiles there was no stone in the structure; nothing but wood three hundred years old, as hard as iron. The pillars that upheld the roof were three feet, four feet, and five feet in diameter, and guiltless of any paint. They showed the natural grain of the wood till they were lost in the rich brown darkness far overhead. The cross–beams were of grained wood of great richness; cedar–wood and camphor–wood and the hearts of gigantic pine had been put under requisition for the great work. One carpenter—they call him only a carpenter—had designed the whole, and his name is remembered to this day. A half of the temple was railed off for the congregation by a two–foot railing, over which silks of ancient device had been thrown. Within the railing were all the religious fittings, but these I cannot describe. All I remember was row upon row of little lacquered stands each holding a rolled volume of sacred writings; an altar as tall as a cathedral organ where gold strove with colour, colour with lacquer, and lacquer with inlay, and candles such as Holy Mother Church uses only on her greatest days, shed a yellow light that softened all. Bronze incense–burners in the likeness of dragons and devils fumed under the shadow of silken banners, behind which, wood tracery, as delicate as frost on a window–pane, climbed to the ridge–pole. Only there was no visible roof to this temple. The light faded away under the monstrous beams, and we might have been in a cave a hundred fathoms below the earth but for the sunshine and blue sky at the portals where the little children squabbled and shouted.

On my word, I tried to note down soberly what lay before me, but the eye tired, and the pencil ran off into fragmentary ejaculations. But what would you have done if you had seen what I saw when I went round the temple verandah to what we must call a vestry at the back? It was a big building connected with the main one by a wooden bridge of deepest time–worn brown. Down the bridge ran a line of saffron–coloured matting, and down the matting, very slowly and solemnly, as befitted their high office, filed three and fifty priests, each one clad in at least four garments of brocade, crêpe, and silk. There were silks that do not see the light of the markets, and brocades that only temple wardrobes know.

There was sea–green watered silk with golden dragons; terra–cotta crêpe with ivory–white chrysanthemums clustering upon it; black–barred silk shot with yellow flames; lapis–lazuli silk and silver fishes; avanturine silk with plaques of grey–green let in; cloth of gold over dragon's blood; and saffron and brown silk stiff as a board with embroidery. We returned to the temple now filled with the gorgeous robes. The little lacquer stands were the priests' book–racks. Some lay down among them, while others moved very softly about the golden altars and the incense–burners; and the high priest disposed himself, with his back to the congregation, in a golden chair through which his robe winked like the shards of a tiger–beetle.

In solemn calm the books were unrolled, and the priests began chanting Pali texts in honour of the Apostle of Unworldliness, who had written that they were not to wear gold or mixed colours, or touch the precious metals. But for a few unimportant accessories in the way of half–seen images of great men—but these could have been called saints—the scene before me might have been unrolled in a Roman Catholic cathedral, say the rich one at Arundel. The same thought was in other minds, for in a pause of the slow chant a voice behind me whispered:—

It was a man from Hong–Kong, very angry that he too had not been permitted to photograph an interior. He called all this splendour of ritual and paraphernalia just "an interior," and revenged himself by spitting Browning at it.

The chant quickened as the service drew to an end, and the candles burned low.

We went away to other parts of the temple pursued by the chorus of the devout till we were out of earshot in a paradise of screens. Two or three hundred years ago there lived a painterman of the name of Kano. Him the temple of Chion–in brought to beautify the walls of the rooms. Since a wall is a screen, and a screen is a wall, Kano, R. A., had rather a large job. But he was helped by pupils and imitators, and in the end left a few hundred screens which are all finished pictures. As you already know, the interior of a temple is very simple in its arrangements. The priests live on white mats, in little rooms, with brown ceilings, that can at pleasure be thrown into one large room. This also was the arrangement at Chion–in, though the rooms were comparatively large and gave on to sumptuous verandahs and passages. Since the Emperor occasionally visited the place there was a room set apart for him of more than ordinary splendour. Twisted silk tassels of intricate design served in lieu of catches to pull back the sliding screens, and the woodwork was lacquered. These be only feeble words, but it is not in my grip to express the restfulness of it all, or the power that knew how to secure the desired effect with a turn of the wrist. The great Kano drew numbed pheasants huddled together on the snow–covered bough of a pine; or a peacock in his pride spreading his tail to delight his womenfolk; or a riot of chrysanthemums poured out of a vase; or the figures of toilworn countryfolk coming home from market; or a hunting scene at the foot of Fujiyama. The equally great carpenter who built the temple framed each picture with absolute precision under a ceiling that was a miracle of device, and Time, the greatest artist of the three, touched the gold so that it became amber, and the woodwork so that it grew dark honey–colour, and the shining surface of the lacquer so that it became deep and rich and semi–transparent. As in one room, so in all the others. Sometimes we slid back the screens and discovered a tiny bald–pated acolyte praying over an incense–burner, and sometimes a lean priest eating his rice; but generally the rooms were empty, swept and garnished.

Minor artists had worked with Kano the magnificent. These had been allowed to lay brush upon panels of wood in the outer verandahs, and very faithfully had they toiled. It was not till the guide called my attention to them that I discovered scores of sketches in monochrome low down on the verandah doors. An iris broken by the fall of a branch torn off by a surly ape; a bamboo spray bowed before the wind that was ruffling a lake; a warrior of the past ambushing his enemy in a thicket, hand on sword, and mouth gathered into puckers of intensest concentration, were among the many notes that met my eye. How long, think you, would a sepia–drawing stand without defacement in the midst of our civilisation were it put on the bottom panel of a door, or the scantling of a kitchen passage? Yet in this gentle country a man may stoop down and write his name in the very dust, certain that, if the writing be craftily done, his children's children will reverently let it stand.

"Of course there are no such temples made nowadays," I said, when we regained the sunshine, and the Professor was trying to find out how panel pictures and paper screens went so well with the dark dignity of massive woodwork.

"They are building a temple on the other side of the city," said Mister Yamagutchi. "Come along, and see the hair–ropes which hang there."

We came flying in our 'rickshaws across Kioto, till we saw netted in a hundred cobwebs of scaffolding a temple even larger than the great Chion–in.

"That was burned down long ago,—the old temple that was here, you know. Then the people made a penny subscription from all parts of Japan, and those who could not send money sent their hair to be made into rope. They have been ten years building this new temple. It is all wood," said the guide.

The place was alive with men who were putting the finishing touches to the great tiled roof and laying down the floors. Wooden pillars as gigantic, carving as wantonly elaborate, eaves as intricate in their mouldings, and joinery as perfect as anything in the Chion–in temple met me at every turn. But the fresh–cut wood was creamy white and lemon where, in the older building, it had been iron–hard and brown. Only the raw ends of the joists were stopped with white lacquer to prevent the incursions of insects, and the deeper tracery was protected against birds by fine wire netting. Everything else was wood—wood down to the massive clamped and bolted beams of the foundation which I investigated through gaps in the flooring.

Japan is a great people. Her masons play with stone, her carpenters with wood, her smiths with iron, and her artists with life, death, and all the eye can take in. Mercifully she has been denied the last touch of firmness in her character which would enable her to play with the whole round world. We possess that—We, the nation of the glass flower–shade, the pink worsted mat, the red and green china puppy–dog, and the poisonous Brussels carpet. It is our compensation….

"Temples!" said a man from Calcutta, some hours later as I raved about what I had seen. "Temples! I'm sick of temples. If I've seen one, I've seen fifty thousand of 'em—all exactly alike. But I tell you what is exciting. Go down the rapids at Arashima,—eight miles from here. It's better fun than any temple with a fat–faced Buddha in the middle."

But I took my friend's advice. Have I managed to convey the impression that April is fine in Japan? Then I apologise. It is generally rainy, and the rain is cold; but the sunshine when it comes is worth it all. We shouted with joy of living when our fiery, untamed 'rickshaws bounded from stone to stone of the vilely paved streets of the suburbs and brought us into what ought to have been vegetable gardens but were called fields. The face of the flat lands was cut up in every direction by bunds, and all the roads seem to run on the top of them.

"Never," said the Professor, driving his stick into the black soil, "never have I imagined irrigation so perfectly controlled as this is. Look at the rajbahars faced with stone and fitted with sluices; look at the water–wheels and,—phew! but they manure their fields too well."

The first circle of fields round any town is always pretty rank, but this superfluity of scent continued throughout the country. Saving a few parts near Dacca and Patna, the face of the land was more thickly populated than Bengal and was worked five times better. There was no single patch untilled, and no cultivation that was not up to the full limit of the soil's productiveness. Onions, barley, in little ridges between the ridges of tea, beans, rice, and a half a dozen other things that we did not know the names of, crowded the eye already wearied with the glare of the golden mustard. Manure is a good thing, but manual labour is better. We saw both even to excess. When a Japanese ryot has done everything to his field that he can possibly think of, he weeds the barley stalk by stalk with his finger and thumb. This is true. I saw a man doing it.

We headed through the marvellous country straight across the plain on which Kioto stands, till we reached the range of hills on the far side, and found ourselves mixed up with half a mile of lumber–yard.

Cultivation and water–cuts were gone, and our tireless 'rickshaws were running by the side of a broad, shallow river, choked with logs of every size. I am prepared to believe anything of the Japanese, but I do not see why Nature, which they say is the same pitiless Power all the world over, should send them their logs unsplintered by rocks, neatly barked, and with a slot neatly cut at the end of each pole for the reception of a rope, I have seen timber fly down the Ravi in spate, and it was hooked out as ragged as a tooth–brush. This material comes down clean. Consequently the slot is another miracle.

"When the day is fine," said the guide, softly, "all the people of Kioto come to Arashima to have picnics."

"But they are always having picnics in the cherry–tree gardens. They picnic in the tea–houses. They—they—"

"Yes, when it is a fine day, they always go somewhere and picnic."

"But why? Man isn't made to picnic."

"But why? Because it is a fine day. Englishmen say that the money of the Japanese comes from heaven, because they always do nothing—so you think. But look now, here is a pretty place."

The river charged down a turn in the pine–grown hills, and broke in silver upon the timber and the remains of a light bridge washed away some days before. On our side, and arranged so as to face the fairest view of the young maples, stood a row of tea–houses and booths built over the stream. The sunlight that could not soften the gloom of the pines dwelt tenderly among the green of the maples and touched the reaches below where the cherry blossom broke in pink foam against the black–roofed houses of a village across the water.

There I stopped.

No. XVI

The Party in the Parlour Who Played Games. a Complete History of All Modern Japanese Art; a Survey of the Past, and a Prophecy of the Future, Arranged and Composed in the Kioto Factories - "Oh, Brave New World That Has Such Creatures in It, How Beautiful Mankind Is!"

How I got to the tea–house I cannot tell. Perhaps a pretty girl waved a bough of cherry blossom at me, and I followed the invitation. I know that I sprawled upon the mats and watched the clouds scudding across the hills and the logs flying down the rapids, and smelt the smell of the raw peeled timber, and listened to the grunts of the boatmen as they wrestled with that and the rush of the river, and was altogether happier than it is lawful for a man to be.

The lady of the tea–house insisted upon screening us off from the other pleasure–parties who were tiffining in the same verandah. She brought beautiful blue screens with storks on them and slid them into grooves. I stood it as long as I could. There were peals of laughter in the next compartment, the pattering of soft feet, the clinking of little dishes, and at the chinks of the screens the twinkle of diamond eyes. A whole family had come in from Kioto for the day's pleasuring. Mamma looked after grandmamma, and the young aunt looked after a guitar, and the two girls of fourteen and fifteen looked after a merry little tomboy of eight, who, when she thought of it, looked after the baby who had the air of looking after the whole party. Grandmamma was dressed in dark blue, mamma in blue and grey, the girls had gorgeous dresses of lilac, fawn, and primrose crêpe with silk sashes, the colour of apple blossom and the inside of a newly cut melon; the tomboy was in old gold and russet brown; but the baby tumbled his fat little body across the floor among the dishes in the colours of the Japanese rainbow, which owns no crude tints. They were all pretty, all except grandmamma, who was merely good–humoured and very bald, and when they had finished their dainty dinner, and the brown lanquer stands, the blue and white crockery, and the jade–green drinking–cups had been taken away, the aunt played a little piece on the samisen, and the girls played blindman's–buff all round the tiny room.

Flesh and blood could not have stayed on the other side of the screens. I wanted to play too, but I was too big and too rough, and so could only sit in the verandah, watching these dainty bits of Dresden at their game. They shrieked and giggled and chattered and sat down on the floor with the innocent abandon of maidenhood, and broke off to kiss the baby when he showed signs of being overlooked. They played puss–in–the–corner, their feet tied with blue and white handkerchiefs because the room did not allow unfettered freedom of limb, and when they could play no more for laughing, they fanned themselves as they lay propped up against the blue screens,—each girl a picture no painter could reproduce,—and I shrieked with the best of them till I rolled off the verandah and nearly dropped into the laughing street. Was I a fool? Then I fooled in good company, for an austere man from India—a person who puts his faith in race–horses and believes nothing except the Civil Code—was also at Arashima that day. I met him flushed and excited.

"'Had a lively time," he panted, with a hundred children at his heels. "There's a sort of roulette table here where you can gamble for cakes. I bought the owner's stock–in–trade for three dollars and ran the Monte Carlo for the benefit of the kids—about five thousand of 'em. Never had such fun in my life. It beats the Simla lotteries hollow. They were perfectly orderly till they had cleared the tables of everything except a big sugar–tortoise. Then they rushed the bank, and I ran away."

And he was a hard man who had not played with anything as innocent as sweetmeats for many years!

When we were all weak with laughing, and the Professor's camera was mixed up in a tangle of laughing maidens to the confusion of his pictures, we too ran away from the tea–house and wandered down the river bank till we found a boat of sewn planks which poled us across the swollen river, and landed us on a little rocky path overhanging the water where the iris and the violet ran riot together and jubilant waterfalls raced through the undergrowth of pine and maple. We were at the foot of the Arashima rapids, and all the pretty girls of Kioto were with us looking at the view. Up–stream a lonely black pine stood out from all its fellows to peer up the bend where the racing water ran deep in oily swirls. Down–stream the river threshed across the rocks and troubled the fields of fresh logs on its bosom, while men in blue drove silver–white boats gunwale–deep into the foam of its onset and hooked the logs away. Underfoot the rich earth of the hillside sent up the breath of the turn of the year to the maples that had already caught the message from the fire–winds of April. Oh! it was good to be alive, to trample the stalks of the iris, to drag down the cherry–bloom spray in a wash of dew across the face, and to gather the violets for the mere pleasure of heaving them into the torrent and reaching out for fairer flowers.

"What a nuisance it is to be a slave to the camera," said the Professor, upon whom the dumb influences of the season were working though he knew it not.

"What a nuisance it is to be a slave to the pen," I answered, for the spring had come to the land. I had hated the spring for seven years because to me it meant discomfort.

"Let us go straight home and see the flowers come out in the Parks."

"Let us enjoy what lies to our hand, you Philistine." And we did till a cloud darkened and a wind ruffled the river reaches, and we returned to our 'rickshaws sighing with contentment.

"How many people do you suppose the land supports to the square mile?" said the Professor, at a turn in the homeward road. He had been reading statistics.

"Nine hundred," I said at a venture. "It's thicker set with humans than Sarun or Behar. Say one thousand."

"Two thousand two hundred and fifty odd. Can you believe it?"

"Looking at the landscape I can, but I don't suppose India will believe it. S'pose I write fifteen hundred?"

"They'll say you exaggerate just the same. Better stick to the true total. Two thousand two hundred and fifty–six to the square mile, and not a sign of poverty in the houses. How do they do it?"

I should like to know the answer to that question. Japan of my limited view is inhabited almost entirely by little children whose duty is to prevent their elders from becoming too frivolous. The babies do a little work occasionally, but their parents interfere by petting them. At Yami's hotel the attendance is in the hands of ten–year–olds because everybody else has gone out picnicing among the cherry trees. The little imps find time to do a man's work and to scuffle on the staircase between whiles. My special servitor, called "The Bishop" on account of the gravity of his appearance, his blue apron, and gaiters, is the liveliest of the lot, but even his energy cannot account for the Professor's statistics of population….

I have seen one sort of work among the Japanese, but it was not the kind that makes crops. It was purely artistic. A ward of the city of Kioto is devoted to manufactures. A manufacturer in this part of the world does not hang out a sign. He may be known in Paris and New York: that is the concern of the two cities. The Englishman who wishes to find his establishment in Kioto has to hunt for him up and down slums with the aid of a guide. I have seen three manufactories. The first was of porcelain–ware, the second of cloissonnée, and the third of lacquer, inlay, and bronzes. The first was behind black wooden palings, and for external appearance might just as well have been a tripe–shop. Inside sat the manager opposite a tiny garden four feet square in which a papery–looking palm grew out of a coarse stoneware pot and overshadowed a dwarfed pine. The rest of the room was filled with pottery waiting to be packed—modern Satsuma for the most part, the sort of thing you get at an auction.

"This made send Europe—India—America," said the manager, calmly. "You come to see?"

He took us along a verandah of polished wood to the kilns, to the clay vats, and the yards where the tiny "saggers" were awaiting their complement of pottery. There are differences many and technical between Japanese and Burslem pottery in the making, but these are of no consequence. In the moulding house, where they were making the bodies of Satsuma vases, the wheels, all worked by hand, ran true as a hair. The potter sat on a clean mat with his tea–things at his side. When he had turned out a vase–body he saw that it was good, nodded appreciatively to himself, and poured out some tea ere starting the next one. The potters lived close to the kilns and had nothing pretty to look at. It was different in the painting rooms. Here in a cabinet–like house sat the men, women, and boys who painted the designs on the vases after the first firing. That all their arrangements were scrupulously neat is only saying that they were Japanese; that their surroundings were fair and proper is only saying that they were artists. A sprig of a cherry blossom stood out defiantly against the black of the garden paling; a gnarled pine cut the blue of the sky with its spiky splinters as it lifted itself above the paling, and in a little pond the iris and the horsetail nodded to the wind. The workers when at fault had only to lift their eyes, and Nature herself would graciously supply the missing link of a design. Somewhere in dirty England men dream of craftsmen working under conditions which shall help and not stifle the half–formed thought. They even form guilds and write semi–rhythmical prayers to Time and Chance and all the other gods that they worship, to bring about the desired end. Would they have their dream realised, let them see how they make pottery in Japan, each man sitting on a snowy mat with loveliness of line and colour within arm's length of him, while with downcast eyes he—splashes in the conventional diaper of a Satsuma vase as fast as he can! The Barbarians want Satsuma and they shall have it, if it has to be made in Kioto one piece per twenty minutes. So much for the baser forms of the craft!

The owner of the second establishment lived in a blackwood cabinet—it was profanation to call it a house—alone with a bronze of priceless workmanship, a set of blackwood furniture, and all the medals that his work had won for him in England, France, Germany, and America. He was a very quiet and cat–like man, and spoke almost in a whisper. Would we be pleased to inspect the manufactory? He led us through a garden—it was nothing in his eyes, but we stopped to admire long. Stone lanterns, green with moss, peeped through clumps of papery bamboos where bronze storks were pretending to feed. A dwarfed pine, its foliage trimmed to dish–like plaques, threw its arms far across a fairy pond where the fat, lazy carp grubbed and rooted, and a couple of eared grebes squawked at us from the protection of the—waterbutt. So perfect was the silence of the place that we heard the cherry blossoms falling into the water and the lisping of the fish against the stones. We were in the very heart of the Willow–Pattern Plate and loath to move for fear of breaking it. The Japanese are born bower–birds. They collect water–worn stones, quaintly shaped rocks, and veined pebbles for the ornamentation of their homes. When they shift house they take the garden away with them—pine trees and all—and the incoming tenant has a free hand.

Half a dozen steps took us over the path of mossy stones to a house where the whole manufactory was at work. One room held the enamel powders all neatly arranged in jars of scrupulous cleanliness, a few blank copper vases ready to be operated on, an invisible bird who whistled and whooped in his cage, and a case of gaily painted butterflies ready for reference when patterns were wanted. In the next room sat the manufactory—three men, five women, and two boys—all as silent as sleep. It is one thing to read of cloissonnée making, but quite another to watch it being made. I began to understand the cost of the ware when I saw a man working out a pattern of sprigs and butterflies on a plate about ten inches in diameter. With finest silver ribbon wire, set on edge, less than the sixteenth of an inch high, he followed the curves of the drawing at his side, pinching the wire into tendrils and the serrated outlines of leaves with infinite patience. A rough touch on the raw copper–plate would have sent the pattern flying into a thousand disconnected threads. When all was put down on the copper, the plate would be warmed just sufficiently to allow the wires to stick firmly to the copper, the pattern then showing in raised lines. Followed the colouring, which was done by little boys in spectacles. With a pair of tiniest steel chopsticks they filled from bowls at their sides each compartment of the pattern with its proper hue of paste. There is not much room allowed for error in filling the spots on a butterfly's wing with avanturine enamel when the said wings are less than an inch across. I watched the delicate play of wrist and hand till I was wearied, and the manager showed me his patterns—terrible dragons, clustered chrysanthemums, butterflies, and diapers as fine as frost on a window–pane—all drawn in unerring line. "Those things are our subjects. I compile from them, and when I want some new colours I go and look at those dead butterflies," said he. After the enamel has been filled in, the pot or plate goes to be fired, and the enamel bubbles all over the boundary lines of wires, and the whole comes from the furnace looking like delicate majolica. It may take a month to put a pattern on the plate in outline, another month to fill in the enamel, but the real expenditure of time does not commence till the polishing. A man sits down with the rough article, all his tea–things, a tub of water, a flannel, and two or three saucers full of assorted pebbles from the brook. He does not get a wheel with tripoli, or emery, or buff. He sits down and rubs. He rubs for a month, three months, or a year. He rubs lovingly, with his soul in his finger ends, and little by little the efflorescence of the fired enamel gives way, and he comes down to the lines of silver, and the pattern in all its glory is there waiting for him. I saw a man who had only been a month over the polishing of one little vase five inches high. He would go on for two months. When I am in America he will be rubbing still, and the ruby–coloured dragon that romped on a field of lazuli, each tiny scale and whisker a separate compartment of enamel, will be growing more lovely.

"There is also cheap cloissonnée to be bought," said the manager, with a smile. "We cannot make that. The vase will be seventy dollars."

I respected him for saying "cannot" instead of "do not." There spoke the artist.

Our last visit was paid to the largest establishment in Kioto, where boys made gold inlay on iron, sitting in camphor–wood verandahs overlooking a garden lovelier than any that had gone before. They had been caught young, even as is the custom in India. A real grown–up man was employed on the horrible story, in iron, gold, and silver, of two priests who waked up a Rain–dragon and had to run for it, all round the edge of a big shield; but the liveliest worker of the batch was a small fat baby who had been given a tenpenny nail, a hammer, and a block of metal to play with, that he might soak in the art by which he would live, through the pores of his skin. He crowed and chuckled as he whacked. There are not many five–year–olds in England who could hammer anything without pulping their little pink fingers. The baby had learned how to hit straight. On the wall of the room hung a Japanese painting of the Apotheosis of Art. It represented with fidelity all the processes of pottery from the digging of the clay to the last firing. But all the pencilled scorn of the artist was reserved for the closing scene, where an Englishman, his arm round his wife's waist, was inspecting a shop full of curios. The Japanese are not impressed with the grace of our clothing or the beauty of our countenances. Later we beheld the manufacture of gold lacquer, which is laid on speck by speck from an agate palette fitted on the artist's thumb; and the carving of ivory, which is exciting until you begin to realise that the graver never slips.

"A lot of their art is purely mechanical" said the Professor, when he was safe back in the hotel.

"So's a lot of ours—'specially our pictures. Only we can't be spiritedly mechanical," I answered. "Fancy a people like the Japanese solemnly going in for a constitution. Observe! The only two nations with constitution worth having are the English and the Americans. The English can only be artistic in spots and by way of the art of other nations—Sicilian tapestries, Persian saddle–bags, Khoten carpets, and the sweepings of pawn–brokers' shops. The Americans are artistic so long as a few of 'em can buy their Art to keep abreast of the times with. Spain is artistic, but she is also disturbed at intervals; France is artistic, but she must have her revolution every twenty years for the sake of fresh material; Russia is artistic, but she occasionally wishes to kill her Czar, and has no sort of Government; Germany is not artistic, because she experienced religion; and Italy is artistic, because she did very badly. India—"

"When you have finished your verdict on the world, perhaps you'll go to bed."

"Consequently," I continued, with scorn, "I am of opinion that a constitution is the worst thing in the world for a people who are blessed with souls above the average. Now the first demand of the artistic temperament is mundane uncertainty. The second is—"

"Sleep," said the Professor, and left the room.

No. XVII

Of the Nature of the Tokaido and Japanese Railway Construction. One Traveller Explains the Life of the Sahib-log, and Another the Origin of Dice. of the Babies in the Bath Tub and the Man in D. T - "When I Went to Hell I Spoke to the Man on the Road." - --old Saw.

You know the story of the miner who borrowed a dictionary and returned it with the remark that the stories, though interesting in the main, were too various. I have the same complaint to make against Japanese scenery—twelve hours of it by train from Nagoya to Yokohama. About seven hundred years ago the king of those days built a sea–road which he called the Tokaido (or else all the sea–coast was called the Tokaido, but it's of no importance), which road endures to the present. Later on, when the English engineer appeared, he followed the Grand Trunk more or less closely, and the result has been a railway that any nation might take off their hat to. The last section of the through line from Kioto to Yokohama was only opened five days before the Professor and I honoured it with an unofficial inspection.

The accommodation of all kinds is arranged for the benefit of the Japanese; and this is distressing to the foreigner, who expects in a carriage remotely resembling E. I. R. rolling–stock the conveniences of that pea–green and very dusty old line. But it suits the Japanese admirably: they hop out at every other station—pro re nata—and occasionally get left behind. Two days ago they managed to kill a Government official of high standing between a footboard and a platform, and to–day the Japanese papers are seriously discussing the advantages of lavatories. Far be it from me to interfere with the arrangements of an artistic empire; but for a twelve hours' run there might at least be arrangements.

We had left the close–packed cultivation at the foot of the hills and were running along the shores of a great lake, all steel–blue from one end to the other, except where it was dotted with little islands. Then the lake turned into an arm of the sea, and we ran across it on a cut–stone causeway, and the profligacy of the pines ceased, as the trees had to come down from clothing dank hills, and fight with bowed head, outstretched arms, and firmly planted feet, against the sands of the Pacific, whose breakers were spouting and blowing not a quarter of a mile away from the causeway. The Japs know all about forestry. They stake down wandering sand–torrents, which are still allowed to ruin our crops in the Hoshiarpur district, and they plug a shifting sand–dune with wattle dams and pine seedlings as cleverly as they would pin plank to plank. Were their forest officers trained at Nancy, or are they local products? The stake–binding used to hold the sand is of French pattern, and the diagonal planting out of the trees is also French.

Half a minute after the train dropped this desolate, hardly controlled beach it raced through four or five miles of the suburbs of Patna, but a clean and glorified Patna bowered in bamboo plantations. Then it hit a tunnel and sailed forth into a section of the London, Brighton, and South Coast, or whatever the line is that wants to make the Channel tunnel. At any rate, the embankment was on the beach, and the waves lapped the foot of it, and there was a wall of cut rock to landward. Then we disturbed many villages of fishermen, whose verandahs gave on to the track, and whose nets lay almost under our wheels. The railway was still a new thing in that particular part of the world, for mothers held up their babes to see it.

Any one can keep pace with Indian scenery, arranged as it is in reaches of five hundred miles. This blinding alternation of field, mountain, sea–beach, forest, bamboo grove, and rolling moor covered with azalea blossoms was too much for me, so I sought the society of a man who had lived in Japan for twenty years.

"Yes, Japan's an excellent country as regards climate. The rains begin in May or latter April. June, July, and August are hot months. I've known the thermometer as high as 86° at night, but I'd defy the world to produce anything more perfect than the weather between September and May. When one gets seedy, one goes to the hot springs in the Hakone mountains close to Yokohama. There are heaps of places to recruit in, but we English are a healthy lot. Of course we don't have half as much fun as you do in India. We are a small community, and all our amusements are organised by ourselves for our own benefit—concerts, races, and amateur theatricals and the like. You have heaps of 'em in India, haven't you?"

"Oh, yes!" I said, "we enjoy ourselves awfully, 'specially about this time of the year. I quite understand, though, that small communities dependent on themselves for enjoyment are apt to feel a little slow and isolated—almost bored, in fact. But you were saying—?"

"Well, living is not very dear, and house rent is. A hundred dollars a month gets you a decent house and you can get one for sixty. But house property is down just now in Yokohama. The races are on in Yokohama to–day and Monday. Are you going? No? You ought to go and see all the foreigners enjoying themselves. But I suppose you've seen much better things in India, haven't you? You haven't anything better than old Fuji—Fujiyama. There he is now to the left of the line. What do you think of him?"

I turned and beheld Fujiyama across a sea of upward–sloping fields and woods. It is about fourteen thousand feet high—not very much, according to our ideas. But fourteen thousand feet above the sea when one stands in the midst of sixteen–thousand–foot peaks, is quite another thing from the same height noted at sea–level in a comparatively flat country. The labouring eye crawls up every foot of the dead crater's smooth flank, and at the summit confesses that it has seen nothing in all the Himalayas to match the monster. I was satisfied. Fujiyama was exactly as I had seen it on fans and lacquer boxes; I would not have sold my sight of it for the crest of Kinchinjunga flushed with the morning. Fujiyama is the keynote of Japan. When you understand the one you are in a position to learn something about the other. I tried to get information from my fellow–traveller.

"Yes, the Japanese are building railways all over the island. What I mean to say is that the companies are started and financed by Japs, and they make 'em pay. I can't quite tell you where the money comes from, but it's all to be found in the country. Japan's neither rich nor poor, but just comfortable. I'm a merchant myself. Can't say that I altogether like the Jap way o' doing business. You can never be certain whether the little beggar means what he says. Give me a Chinaman to deal with. Other men have told you that, have they? You'll find that opinion at most of the treaty ports. But what I will say is, that the Japanese Government is about as enterprising a Government as you could wish, and a good one to have dealings with. When Japan has finished reconstructing herself on the new lines, she'll be quite a respectable little Power. See if she isn't. Now we are coming into the Hakone mountains. Watch the railway. It's rather a curiosity."

We came into the Hakone mountains by way of some Irish scenery, a Scotch trout–stream, a Devonshire combe, and an Indian river running masterless over half a mile of pebbles. This was only the prelude to a set of geological illustrations, including the terraces formed by ancient river–beds, denudation, and half a dozen other ations. I was so busy telling the man from Yokohama lies about the height of the Himalayas that I did not watch things closely, till we got to Yokohama, at eight in the evening, and went to the Grand Hotel, where all the clean and nicely dressed people who were just going in to dinner regarded us with scorn, and men, whom we had met on steamers aforetime, dived into photograph books and pretended not to see us. There's a deal of human nature in a man—got up for dinner—when a woman is watching him—and you look like a brick–layer—even in Yokohama.

The Grand is the Semi or Cottage Grand really, but you had better go there unless a friend tells you of a better. A long course of good luck has spoiled me for even average hotels. They are too fine and large at the Grand, and they don't always live up to their grandeur; unlimited electric bells, but no one in particular to answer 'em; printed menu, but the first comers eat all the nice things, and so forth. None the less there are points about the Grand not to be despised. It is modelled on the American fashion, and is but an open door through which you may catch the first gust from the Pacific slope. Officially, there are twice as many English as Americans in the port. Actually, you hear no languages but French, German, or American in the street. My experience is sadly limited, but the American I have heard up to the present, is a tongue as distinct from English as Patagonian.

A gentleman from Boston was kind enough to tell me something about it. He defended the use of "I guess" as a Shakespearian expression to be found in Richard the Third. I have learned enough never to argue with a Bostonian.

"All right," I said, "I've never heard a real American say 'I guess'; but what about the balance of your extraordinary tongue? Do you mean to say that it has anything in common with ours except the auxiliary verbs, the name of the Creator, and Damn? Listen to the men at the next table."

"They are Westerners," said the man from Boston, as who should say "observe this cassowary." "They are Westerners, and if you want to make a Westerner mad tell him he is not like an Englishman. They think they are like the English. They are awfully thin–skinned in the West. Now in Boston it's different. We don't care what the English people think of us."

The idea of the English people sitting down to think about Boston, while Boston on the other side of the water ostentatiously "didn't care," made me snigger. The man told me stories. He belonged to a Republic. That was why every man of his acquaintance belonged either "to one of the first families in Boston" or else "was of good Salem stock, and his fathers had come over in the Mayflower." I felt as though I were moving in the midst of a novel. Fancy having to explain to the casual stranger the blood and breeding of the hero of every anecdote. I wonder whether many people in Boston are like my friend with the Salem families. I am going there to see.

"There's no romance in America—it's all hard, business facts," said a man from the Pacific slope, after I had expressed my opinion about some rather curious murder cases which might have been called miscarriages of justice. Ten minutes later, I heard him say slowly, apropos of a game called "Round the Horn" (this is a bad game. Don't play it with a stranger.) "Well, it's a good thing for this game that Omaha came up. Dice were invented in Omaha, and the man who invented 'em he made a colossal fortune."

I said nothing. I began to feel faint. The man must have noticed it. "Six–and–twenty years ago, Omaha came up," he repeated, looking me in the eye, "and the number of dice that have been made in Omaha since that time is incalculable."

"There is no romance in America," I moaned like a stricken ring–dove, in the Professor's ear. "Nothing but hard business facts, and the first families of Boston, Massachusetts, invented dice at Omaha when it first came up, twenty–six years ago, and that's the solid truth. What am I to do with a people like this?"

"Are you describing Japan or America? For goodness' sake, stick to one or the other," said the Professor.

"It wasn't my fault. There's a bit of America in the bar–room, and on my word it's rather more interesting than Japan. Let's go across to 'Frisco and hear some more lies."

"Let's go and look at photographs, and refrain from mixing our countries or our drinks."

By the way, wherever you go in the Further East be humble to the white trader. Recollect that you are only a poor beast of a buyer with a few dirty dollars in your pockets, and you can't expect a man to demean himself by taking them. And observe humility not only in the shops, but elsewhere. I was anxious to know how I should cross the Pacific to 'Frisco, and very foolishly went to an office where they might, under certain circumstances, be supposed to attend to these things. But no anxiety troubled the sprightly soul who happened to be in the office–chair. "There's heaps of time for finding out later on," he said, "and anyhow, I'm going to the races this afternoon. Come later on." I put my head in the spittoon, and crawled out under the door.

When I am left behind by the steamer it will console me to know that that young man had a good time, and won heavily. Everybody keeps horses in Yokohama, and the horses are nice little fat little tubs, of the circus persuasion. I didn't go to the races, but a Calcutta man did, and returned saying that "they ran 13–2 cart–horses, and even time for a mile was four minutes and twenty–seven seconds." Perhaps he had lost heavily, but I can vouch for the riding of the few gentlemen I saw outside the animals. It is very impartial and remarkably all round.

Just when the man from Boston was beginning to tell me some more stories about first families, the Professor developed an unholy taste for hot springs, and bore me off to a place called Myanoshita to wash myself. "We'll come back and look at Yokohama later on, but we must go to this because it's so beautiful."

"I'm getting tired of scenery. It's all beautiful and it can't be described, but these men here tell you stories about America. Did you ever hear how the people of Carmel lynched Edward M. Petree for preaching the gospel without making a collection at the end of the service? There's no romance in America—it's all hard business facts. Edward M. Petree was—"

"Are you going to see Japan or are you not?"

I went to see. First in a train for one hour in the company of a carriageful of howling Globe–trotters, then in a 'rickshaw for four. You cannot appreciate scenery unless you sit in a 'rickshaw. We struck after seven miles of modified flat—the flattery of Nature that lures you to her more rugged heart—a mountain river all black pools and boiling foam. Him we followed into the hills along a road cut into the crumbling volcanic rock and entirely unmetalled. It was as hard as the Simla cartroad, but those far hills behind Kalka have no such pine and maple, ash and willow. It was a land of green–clothed cliff and silver waterfall, lovely beyond the defilement of the pen. At every turn in the road whence a view could be commanded, stood a little tea–house full of admiring Japanese. The Jap dresses in blue because he knows that it contrasts well with the colour of the pines. When he dies he goes to a heaven of his own because the colouring of ours is too crude to suit him.

We kept the valley of the glorified stream till the waters sank out of sight down the cliff side and we could but hear them calling to one another through the tangle of the trees. Where the woodlands were lovelier, the gorge deepest, and the colours of the young hornbeam most tender, they had clapped down two vile hostelries of wood and glass, and a village that lived by selling turned wood and glass inlay things to the tourist.

Australians, Anglo–Indians, dwellers in London and the parts beyond the Channel were running up and down the slopes of the hotel garden, and by their strange dresses doing all they knew to deface the landscape. The Professor and I slid down the cliff at the back and found ourselves back in Japan once more. Rough steps took us five or six hundred feet down through dense jungle to the bed of that stream we had followed all the day. The air vibrated with the rush of a hundred torrents, and whenever the eye could pierce the undergrowth it saw a headlong stream breaking itself on a boulder. Up at the hotel we had left the gray chill of a November day and cold that numbed the fingers; down in the gorge we found the climate of Bengal with real steam thrown in. Green bamboo pipes led the hot water to a score of bathing–houses in whose verandahs Japanese in blue and white dressing–gowns lounged and smoked. From unseen thickets came the shouts of those who bathed, and—oh shame! round the corner strolled a venerable old lady chastely robed in a white bathing towel, and not too much of that. Then we went up the gorge, mopping our brows, and staring to the sky through arches of rampant foliage.

Japanese maids of fourteen or fifteen are not altogether displeasing to behold. I have not seen more than twenty or thirty of them. Of these none were in the least disconcerted at the sight of the stranger. After all, 'twas but Brighton beach without the bathing–gowns. At the head of the gorge the heat became greater, and the hot water more abundant. The joints of the water–pipes on the ground gave off jets of steam; there was vapour rising from boulders on the river–bed, and the stab of a stick into the warm, moist soil was followed by a little pool of warm water. The existing supply was not enough for the inhabitants. They were mining for more in a casual and disconnected fashion. I tried to crawl down a shaft eighteen inches by two feet in the hillside, but the steam, which had no effect on the Japanese hide, drove me out. What happens, I wonder, when the pick strikes the liquid, and the miner has to run or be parboiled?

In the twilight, when we had reached upper earth once more and were passing through the one street of Myanoshita, we saw two small fat cherubs about three years old taking their evening tub in a barrel sunk under the eaves of a shop. They feigned great fear, peeping at us behind outspread fingers, attempting futile dives, and trying to hide one behind the other in a hundred poses of spankable chubbiness, while their father urged them to splash us. It was the prettiest picture of the day, and one worth coming even to the sticky, paint–reeking hotel to see.

He was dressed in a black frock–coat, and at first I took him for a missionary as he mooned up and down the empty corridor.

"I have been under a ban for three days," he whispered in a husky voice, "through no fault of mine—no fault of mine. They told me to take the third watch, but they didn't give me a printed notification which I always require, and the manager of this place says that whisky would hurt me. Through no fault of mine, God knows, no fault of mine!"

I do not like being shut up in an echoing wooden hotel next door to a gentleman of the marine persuasion, who is just recovering from D. T., and who talks to himself all through the dark hours.

No. XVIII

Concerning a Hot-water Tap, and Some General Conversation - "Always Speak to the Stranger. if He Doesn't Shoot, the Chances Are He'LL Answer You."--western Proverb.

It is a far cry from Myanoshita to Michni and Mandalay. That is why we have met men from both those stations, and have spent a cheerful time talking about dacoits and the Black Mountain Expedition. One of the advantages of foreign travel is that one takes such a keen interest in, and hears so much about, Home. Truly, they change their trains, but not their train of thought, who run across the sea.

"This is a most extraordinary place," said the Professor, red as a boiled lobster. "You sit in your bath and turn on the hot or cold spring, as you choose, and the temperature is phenomenal. Let's go and see where it all comes from, and then let's go away."

There is a place called the Burning Mountain five miles in the hills. There went we, through unbroken loveliness of bamboo–copse, pine wood, grass downs, and pine wood again, while the river growled below. In the end we found an impoverished and second–hand Hell, set out orderly on the side of a raw and bleeding hillside. It looked as though a match–factory had been whelmed by a landslip. Water, in which bad eggs had been boiled, stood in blister–lipped pools, and puffs of thin white smoke went up from the labouring under–earth. Despite the smell and the sulphur incrustations on the black rocks, I was disappointed, till I felt the heat of the ground, which was the heat of a boiler–sheathing. They call the mountain extinct. If untold tons of power, cased in a few feet of dirt, be the Japanese notion of extinction, glad I am that I have not been introduced to a lively volcano. Indeed, it was not an overweening notion of my own importance, but a tender regard for the fire–crust below, and a dread of starting the machinery by accident, that made me step so delicately, and urge return upon the Professor.

"Huh! It's only the boiler of your morning bath. All the sources of the springs are here," said he.

"I don't care. Let 'em alone. Did you never hear of a boiler bursting? Don't prod about with your stick in that amateur way. You'll turn on the tap."

When you have seen a burning mountain you begin to appreciate Japanese architecture. It is not solid. Every one is burned out once or twice casually. A business isn't respectable until it has received its baptism of fire. But fire is of no importance. The one thing that inconveniences a Jap is an earthquake. Consequently, he arranges his house that it shall fall lightly as a bundle of broom upon his head. Still further safeguarding himself, he has no foundations, but the corner–posts rest on the crowns of round stones sunk in the earth. The corner–posts take the wave of the shock, and, though the building may give way like an eel–trap, nothing very serious happens. This is what epicures of earthquakes aver. I wait for mine own experiences, but not near a suspected district such as the Burning Mountain.

It was only to escape from one terror to another that I fled Myanoshita. A blue–breeched dwarf thrust me into a dwarf 'rickshaw on spidery wheels, and down the rough road that we had taken four hours to climb ran me clamorously in half an hour. Take all the parapets off the Simla Road and leave it alone for ten years. Then run down the steepest four miles of any section,—not steeper than the drop to the old Gaiety Theatre,—behind one man!

"We couldn't get six hill–men to take us in this style," shouted the Professor as he spun by, his wheels kicking like a duck's foot, and the whole contraption at an angle of thirty. I am proud to think that not even sixty hill–men would have gambolled with a sahib in that disgraceful manner. Nor would any tramway company in the Real East have run its cars to catch a train that used to start last year, but now—rest its soul—is as dead as Queen Anne. This thing a queer little seven–mile tramway accomplished with much dignity. It owned a first–class car and a second–class car,—two horses to each,—and it ran them with a hundred yards headway—the one all but empty, and the other half full. When the very small driver could not control his horses, which happened on the average once every two minutes, he did not waste time by pulling them in. He screwed down the brake and laughed—possibly at the company who had paid for the very elaborate car. Yet he was an artistic driver. He wore no Philistine brass badge. Between the shoulders of his blue jerkin were done in white, three railheads in a circle, and on the skirts as many tram–wheels conventionalised. Only the Japanese know how to conventionalise a tram–wheel or make a key–pattern of railheads. Though we took twelve hours to cover the thirty miles that separated us from Yokohama, we admitted this much while we waited for our train in a village by the sea. A village of any size is about three miles long in the main street. Villages with a population of more than ten thousand souls take rank as towns.

"And yet," said a man at Yokohama that night, "you have not seen the densest population. That's away in the western kens—districts, as you call them. The folk really are crowded thereabouts, but virtually poverty does not exist in the country. You see, an agricultural labourer can maintain himself and his family, as far as rice goes, for four cents a day, and the price of fish is nominal. Rice now costs a hundred pounds to the dollar. What do you make it by Indian standards? From twenty to twenty–five seers the rupee. Yes, that's about it. Well, he gets, perhaps, three dollars and a–half a month. The people spend a good deal in pleasuring. They must enjoy themselves. I don't think they save much. How do they invest their savings? In jewellery? No, not exactly; though you'll find that the women's hair–pins, which are about the only jewellery they wear, cost a good deal. Seven and eight dollars are paid for a good hair–pin, and of course jade may cost anything. What the women really lock their money up in is in their obis—the things you call sashes. An obi is ten or twelve yards long, and I've known them sold wholesale for fifty dollars each. Every woman above the poorest class has at least one good dress of silk and an obi. Yes, all their savings go in dress, and a handsome dress is always worth having. The western kens are the richest taken all round. A skilled mechanic there gets a dollar or dollar and a–half a day, and, as you know, lacquer–workers and inlayers—artists—get two. There's enough money in Japan for all current expenses. They won't borrow any for railroads. They raise it 'emselves. Most progressive people the Japanese are as regards railways. They make them very cheaply, much more cheaply than any European lines. I've some experience, and I take it that two thousand pounds a mile is the average cost of construction. Not on the Tokaido, of course—the line that you came up by. That's a Government line, State built, and a very expensive one. I'm speaking of the Japanese Railway Company with a mileage of three hundred, and the line from Kobé south, and the Kinshin line in the Southern island. There are lots of little companies with a few score miles of line, but all the companies are extending. The reason why the construction is so cheap is the nature of the land. There's no long haulage of rails, because you can nearly always find a creek running far up into the country, and dump out your rails within a few miles of the place where they are wanted. Then, again, all your timber lies to your hand, and your staff are Japs. There are a few European engineers, but they are quite the heads of the departments, and I believe if they were cleared out to–morrow, the Japs would go on building their lines. They know how to make 'em pay. One line started on a State guarantee of eight per cent. It hasn't called for the guarantee yet. It's making twelve per cent on its own hook. There's a very heavy freight traffic in wood and provisions for the big towns, and there's a local traffic that you can have no idea of unless you've watched it. The people seem to move in twenty–mile circles for business or pleasure—'specially pleasure. Oh, I tell you, Japan will be a gridiron of railways before long. In another month or two you'll be able to travel nearly seven hundred miles on and by the Tokaido line alone from one end to the other, of the central islands. Getting from east to west is harder work. The backbone–hills of the country are just cruel, and it will be some time before the Japs run many lines across. But they'll do it, of course. Their country must go forward.

"If you want to know anything about their politics, I'm afraid I can't help you much. They are, so to speak, drunk with Western liquor, and are sucking it up by the hogshead. In a few years they will see how much of what we call civilisation they really want, and how much they can discard. 'Tisn't as if they had to learn the arts of life or how to make themselves comfortable. They knew all that long ago. When their railway system is completed, and they begin to understand their new Constitution, they will have learned as much as we can teach 'em. That's my opinion; but it needs time to understand this country. I've been a matter of eight or ten years in it, and my views aren't worth much. I've come to know some of the old families that used to be of the feudal nobility. They keep themselves to themselves and live very quietly. I don't think you'll find many of them in the official classes. Their one fault is that they entertain far beyond their means. They won't receive you informally and take you into their houses. They raise dancing–girls, or take you to their club and have a big feed. They don't introduce you to their wives, and they haven't yet given up the rule of making the wife eat after the husband. Like the native of India you say? Well, I am very fond of the Jap; but I suppose he is a native any way you look at him. You wouldn't think that he is careless in his workmanship and dishonest. A Chinaman, on an average, is out and away a bigger rogue than a Jap; but he has sense enough to see that honesty is the best policy, and to act by that light. A Jap will be dishonest just to save himself trouble. He's like a child that way."

How many times have I had to record such an opinion as the foregoing? Everywhere the foreigner says the same thing of the neat–handed, polite little people that live among flowers and babies, and smoke tobacco as mild as their own manners. I am sorry; but when you come to think of it, a race without a flaw would be perfect. And then all the other nations of the earth would rise up and hammer it to pieces. And then there would be no Japan.

"I'll give you a day to think over things generally," said the Professor. "After that we'll go to Nikko and Tokio. Who has not seen Nikko does not know how to pronounce the world 'beautiful.'"

Yokohama is not the proper place to arrange impressions in. The Pacific Ocean knocks at your door, asking to be looked at; the Japanese and American men–of–war demand serious attention through a telescope; and if you wander about the corridors of the Grand Hotel, you stop to play with Spanish Generals, all gold lace and spurs, or are captured by touts for curio–shops. It is not a nice experience to find a Sahib in a Panama hat handing you the card of his firm for all the world like a Delhi silk–merchant. You are inclined to pity that man, until he sits down, gives you a cigar, and tells you all about his diseases, his past career in California, where he was always making money and always losing it, and his hopes for the future. You see then that you are entering upon a new world. Talk to every one you meet, if they show the least disposition to talk to you, and you will gather, as I have done, a host of stories that will be of use to you hereafter. Unfortunately, they are not all fit for publication. When I tore myself away from the distractions of the outer world, and was just sitting down to write seriously on the Future of Japan, there entered a fascinating man, with heaps of money, who had collected Indian and Japanese curios all his life, and was now come to this country to get some old books which his collection lacked. Can you imagine a more pleasant life than his wanderings over the earth, with untold special knowledge to back each signature of his cheque–book?

In five minutes he had carried me far away from the clattering, fidgetty folk around, to a quiet world where men meditated for three weeks over a bronze, and scoured all Japan for a sword–guard designed by a great artist and—were horribly cheated in the end.

"Who is the best artist in Japan now?" I asked.

"He died in Tokio, last Friday, poor fellow, and there is no one to take his place. His name was K―, and as a general rule he could never be persuaded to work unless he was drunk. He did his best pictures when he was drunk."

"Ému. Artists are never drunk."

"Quite right. I'll show you a sword–guard that he designed. All the best artists out here do a lot of designing. K― used to fritter away his time on designs for old friends. Had he stuck to pictures he could have made twice as much. But he never turned out potboilers. When you go to Tokio, make it your business to get two little books of his called Drunken Sketches—pictures that he did, when he was—ému. There is enough dash and go in them to fill half a dozen studios. An English artist studied under him for some time. But K―'s touch was not communicable, though he might have taught his pupil something about technique. Have you ever come across one of K―'s crows? You could tell it anywhere. He could put all the wicked thoughts that ever came into the mind of a crow—and a crow is first cousin to the Devil—on a piece of paper six inches square, with a brush of Indian ink and two turns of his wrist. Look at the sword–guard I spoke of. How is that for feeling?"

On a circular piece of iron four inches in diameter and pierced by the pole for the tang of the blade, poor K―, who died last Friday, had sketched the figure of a coolie trying to fold up a cloth which was bellying to a merry breeze—not a cold wind, but a sportive summer gust. The coolie was enjoying the performance, and so was the cloth. It would all be folded up in another minute and the coolie would go on his way with a grin.

This thing had K― conceived, and the faithful workman executed, with the lightest touches of the graver, to the end that it might lie in a collector's cabinet in London.

"Wah! Wah!" I said, and returned it reverently. "It would kill a man who could do that to live after his touch had gone. Well for him he died—but I wish I had seen him. Show me some more."

"I've got a painting by Hokusai—the great artist who lived at the end of the last century and the beginning of this. Even you have heard of Hokusai, haven't you?"

"A little. I have heard it was impossible to get a genuine painting with his signature attached."

"That's true; but I've shown this one to the Japanese Government expert in pictures—the man the Mikado consults in cases of doubt—to the first European authority on Japanese art, and of course I have my own opinion to back the signed guarantee of the seller. Look!"

He unrolled a silk–scroll and showed me the figure of a girl in pale blue and grey crêpe, carrying in her arms a bundle of clothes that, as the tub behind her showed, had just been washed. A dark–blue handkerchief was thrown lightly over the left forearm, shoulder, and neck, ready to tie up the clothes when the bundle should be put down. The flesh of the right arm showed through the thin drapery of the sleeve. The right hand merely steadied the bundle from above; the left gripped it firmly from below. Through the stiff blue–black hair showed the outline of the left ear.

That there was enormous elaboration in the picture, from the ornamentation of the hair–pins to the graining of the clogs, did not strike me till after the first five minutes, when I had sufficiently admired the certainty of touch.

"Recollect there is no room for error in painting on silk," said the proud possessor. "The line must stand under any circumstances. All that is possible before painting is a little dotting with charcoal, which is rubbed off with a feather–brush. Did he know anything about drapery or colour or the shape of a woman? Is there any one who could teach him more if he were alive to–day?"

Then we went to Nikko.

No. XIX

The Legend of Nikko Ford and the Story of the Avoidance of Misfortune - A Rose-red City, Half as Old as Time

Five hours in the train took us to the beginning of a 'rickshaw journey of twenty–five miles. The guide unearthed an aged cart on Japanese lines, and seduced us into it by promises of speed and comfort beyond anything that a 'rickshaw could offer. Never go to Nikko in a cart. The town of departure is full of pack–ponies who are not used to it, and every third animal tries to get a kick at his friends in the shafts. This renders progress sufficiently exciting till the bumpsomeness of the road quenches all emotions save one. Nikko is reached through one avenue of cryptomerias—cypress–like trees eighty feet high, with red or dull silver trunks and hearse–plume foliage of darkest green. When I say one avenue, I mean one continuous avenue twenty–five miles long, the trees so close to each other throughout that their roots interlace and form a wall of wood on either side of the sunken road. Where it was necessary to make a village along the line of march,—that is to say once every two or three miles,—a few of the giants had been wrenched out—as teeth are wrenched from a full–planted jaw—to make room for the houses. Then the trees closed up as before to mount guard over the road. The banks between which we drove were alight with azaleas, camelias, and violets. "Glorious! Stupendous! Magnificent!" sang the Professor and I in chorus for the first five miles, in the intervals of the bumps. The avenue took not the least notice of our praise except by growing the trees even more closely together. "Vistas of pillared shade" are very pleasant to read about, but on a cold day the ungrateful heart of man could cheerfully dispense with a mile or two of it if that would shorten the journey. We were blind to the beauty around; to the files of pack–ponies with manes like hearth–brooms and the tempers of Eblis kicking about the path; to the pilgrims with blue and white handkerchiefs on their heads, enviable silver–grey leggings on their feet, and Buddha–like babies on their backs; to the trim country drays pulled by miniature cart–horses bringing down copper from the mines and saki from the hills; to the colour and movement in the villages where all the little children shouted "Ohio's!" and all the old people laughed. The grey tree–trunks marched us solemnly along over that horrid bad road which had been mended with brushwood, and after five hours we got Nikko in the shape of a long village at the foot of a hill, and capricious Nature, to reward us for our sore bones, laughed on the instant in floods of sunshine. And upon what a mad scene did the light fall! The cryptomerias rose in front of us a wall of green darkness, a tearing torrent ran deep–green over blue boulders, and between stream and trees was thrown a blood–red bridge—the sacred bridge of red lacquer that no foot save the Mikado's may press.

Very cunning artists are the Japanese. Long ago a great–hearted king came to Nikko River and looked across at the trees, up–stream at the torrent and the hills whence it came, and down–stream at the softer outlines of the crops and spurs of wooded mountains. "It needs only a dash of colour in the foreground to bring this all together," said he, and he put a little child in a blue and white dressing–gown under the awful trees to judge the effect. Emboldened by his tenderness, an aged beggar ventured to ask for alms. Now it was the ancient privilege of the great to try the temper of their blades upon beggars and such cattle. Mechanically the king swept off the old man's head, for he did not wish to be disturbed. The blood spurted across the granite slabs of the river–ford in a sheet of purest vermilion. The king smiled. Chance had solved the problem for him. "Build a bridge here," he said to the court carpenter, "of just such a colour as that stuff on the stones. Build also a bridge of grey stone close by, for I would not forget the wants of my people." So he gave the little child across the stream a thousand pieces of gold and went his way. He had composed a landscape. As for the blood, they wiped it up and said no more about it; and that is the story of Nikko Bridge. You will not find it in the guide–books.

I followed the voice of the river through a rickety toy–village, across some rough bottom–land, till, crossing a bridge, I found myself among lichened stones, scrub, and the blossoms of spring. A hillside, steep and wooded as the flanks of the red Aravallis, rose on my left; on my right, the eye travelled from village to cropland, crop to towering cypress, and rested at last on the cold blue of an austere hill–top encircled by streaks of yet unmelted snow. The Nikko hotel stood at the foot of this hill; and the time of the year was May. Then a sparrow came by with a piece of grass in her beak, for she was building her nest; and I knew that the spring was come to Nikko. One is so apt to forget the changes of the year over there with you in India.

Sitting in a solemn line on the banks of the river were fifty or sixty cross–legged images which the untrained eye put down immediately as so many small Buddhas. They had all, even when the lichen had cloaked them with leprosy, the calm port and unwinking regard of the Lord of the World. They are not Buddhas really, but other things—presents from forgotten great men to dead and gone institutions, or else memorials of ancestors. The guide–book will tell you. They were a ghostly crew. As I examined them more closely I saw that each differed from the other. Many of them held in their joined arms a little store of river pebbles, evidently put there by the pious. When I inquired the meaning of the gift from a stranger who passed, he said: "Those so distinguished are images of the God who Plays with Little Children up in the Sky. He tells them stories and builds them houses of pebbles. The stones are put in his arms either that he may not forget to amuse the babies or to prevent his stock running low."

I have no means of telling whether the stranger spoke the truth, but I prefer to believe that tale as gospel truth. Only the Japanese could invent the God who Plays with Little Children. Thereafter the images took a new aspect in my eyes and were no longer "Græco–Buddhist sculptures," but personal friends. I added a great heap of pebbles to the stock of the cheeriest among them. His bosom was ornamented with small printed slips of prayers which gave him the appearance of a disreputable old parson with his bands in disorder. A little further up the bank of the river was a rough, solitary rock hewn with what men called a Shinto shrine. I knew better: the thing was Hindu, and I looked at the smooth stones on every side for the familiar dab of red paint. On a flat rock overhanging the water were carved certain characters in Sanscrit, remotely resembling those on a Thibetan prayer–wheel. Not comprehending these matters, and grateful that I had brought no guide–book with me, I clambered down to the lip of the river—now compressed into a raging torrent. Do you know the Strid near Bolton—that spot where the full force of the river is pent up in two yards' breadth? The Nikko Strid is an improvement upon the Yorkshire one. The blue rocks are hollowed like soapstone by the rush of the water. They rise above head–level and in spring are tufted with azalea blossom. The stranger of the godlings came up behind me as I basked on a boulder. He pointed up the little gorge of rocks, "Now if I painted that as it stands, every critic in the papers would say I was a liar."

The mad stream came down directly from a blue hill blotched with pink, through a sky–blue gorge also pink–blotched. An obviously impossible pine mounted guard over the water. I would give much to see an accurate representation of that view. The stranger departed growling over some hidden grief—connected with the Academy perhaps.

Hounded on by the Professor, the guide sought me by banks of the river and bade me "come and see temples." Then I fairly and squarely cursed all temples, being stretched at my ease on some warm sand in the hollow of a rock, and ignorant as the grass–shod cattle that tramped the further bank. "Very fine temples," said the guide, "you come and see. By and by temple be shut up because priests make half an hour more time." Nikko time is half an hour ahead of the standard, because the priests of the temples have discovered that travellers arriving at three p.m. try to do all the temples before four—the official–hour of closing. This defrauds the church of her dues, so her servants put the clock on, and Nikko, knowing naught of the value of time, is well content.

When I cursed the temples I did a foolish thing, and one for which this poor pen can never make fitting reparation. We went up a hill by way of a flight of grey stone slabs. The cryptomerias of the Nikko road were as children to the giants that overshadowed us here. Between their iron–grey boles were flashes of red—the blood–red of the Mikado's bridge. That great king who killed the beggar at the ford had been well pleased with the success of his experiment. Passing under a mighty stone arch we came into a square of splendour alive with the sound of hammers. Thirty or forty men were tapping the pillars and steps of a carnelian shrine heavy with gold. "That," said the guide, impassively, "is a godown. They are renewing the lacquer. First they extract it."

Have you ever "extracted" lacquer from wood? I smote the foot of a pillar with force, and after half a dozen blows chipped off one small fragment of the stuff, in texture like red horn. Betraying no surprise, I demanded the name of a yet more magnificent shrine across the courtyard. It was red lacquered like the others, but above its main door were carved in open work three apes—one with his hands to his ears, another covering his mouth, and a third blinding his eyes.

"That place," said the guide, "used to be a stable when the Daimio kept his horses there. The monkeys are the three who hear no wrong, say no wrong, and see no wrong."

"Of course," I said. "What a splendid device for a stable where the grooms steal the grain!" I was angry because I had grovelled before a godown and a stable, though the round world cannot hold their equals.

We entered a temple, or a tomb, I do not know which, through a gateway of carven pillars. Eleven of them bore a running pattern of trefoil—the apex pointing earthward—the twelfth had its pattern reversed.

"Make 'em all the same—no good," said the guide, emphatically. "Something sure to come bad by an' by. Make one different all right. Save him so. Nothing happen then."

Unless I am mistaken, that voluntarily breaking of the set was the one sacrifice that the designer had made to the great Gods above who are so jealous of the craft of men. For the rest he had done what he pleased—even as a god might have done—with the wood in its gleaming lacquer sheath, with enamel and inlay and carving and bronze, hammered work, and the work of the inspired chisel. When he went to his account he saved himself from the jealousy of his judges, by pointing to the trefoil pillars for proof that he was only a weak mortal and in no sense their equals. Men say that never man has given complete drawings, details, or descriptions of the temples of Nikko. Only a German would try, and he would fail in spirit. Only a Frenchman could succeed in spirit, but he would be inaccurate. I have a recollection of passing through a door with cloisonnée hinges, with a golden lintel and red lacquer jambs, with panels of tortoise–shell lacquer and clamps of bronze tracery. It opened into a half–lighted hall on whose blue ceiling a hundred golden dragons romped and spat fire. A priest moved about the gloom with noiseless feet, and showed me a pot–bellied lantern four feet high, that the Dutch traders of old time had sent as a present to the temple. There were posts of red lacquer dusted over with gold, to support the roof. On one post lay a rib of lacquer, six inches thick, that had been carved or punched over with high relief carvings and had set harder than crystal.

The temple steps were of black lacquer, and the frames of the sliding screens red. That money, lakhs and lakhs of money, had been lavished on the wonder impressed me but little. I wished to know who were the men that, when the cryptomerias were saplings, had sat down and spent their lives on a niche or corner of the temple, and dying passed on the duty of adornment to their sons, though neither father nor child hoped to see the work completed. This question I asked the guide, who plunged me in a tangle of Daimios and Shoguns, all manifestly extracted from a guide–book.

After a while the builder's idea entered into my soul.

He had said: "Let us build blood–red chapels in a Cathedral." So they planted the Cathedral three hundred years ago, knowing that tree–boles would make the pillars and the sky the roof.

Round each temple stood a small army of priceless bronze or stone lanterns, stamped, as was everything else, with the three leaves that make the Daimio's crest. The lanterns were dark green or lichened grey, and in no way lightened the gloom of the red. Down below, by the sacred bridge, I believed red was a joyous colour. Up the hillside under the trees and the shadow of the temple eaves I saw that it was the hue of sorrow. When the great king killed the beggar at the ford he did not laugh, as I have said. He was very sorry, and said: "Art is Art, and worth any sacrifice. Take that corpse away and pray for the naked soul." Once, in one of the temple courtyards, nature dared to rebel against the scheme of the hillside. Some forest tree, all unimpressed by the cryptomerias, had tossed a torrent of tenderest pink flowers down the face of a grey retaining wall that guarded a cutting. It was as if a child had laughed aloud at some magnificence it could not understand.

"You see that cat?" said the guide, pointing out a pot–bellied pussy painted above a door. "That is the Sleeping Cat. The artist he paint it left–handed. We are proud of that cat."

"And did they let him remain left–handed after he had painted that thing?"

"Oh yes. You see he was always left–handed."

The infinite tenderness of the Japanese towards their children extends, it would seem, even to artists. Every guide will take you to see the Sleeping Cat. Don't go. It is bad. Coming down the hill, I learned that all Nikko was two feet under snow in the winter, and while I was trying to imagine how fierce red, white, and black–green would look under the light of a winter sun I met the Professor murmuring expletives of admiration.

"What have you done? What have you seen?" said he.

"Nothing. I've accumulated a lot of impressions of no use to any one but the owner."

"Which means you are going to slop over for the benefit of the people in India," said the Professor.

And the notion so disgusted me that I left Nikko that very afternoon, the guide clamouring that I had not seen half its glories. "There is a lake," he said; "there are mountains. You must go see!"

"I will return to Tokio and study the modern side of Japan. This place annoys me because I do not understand it."

"Yet I am the good guide of Yokohama," said the guide.

No. XX

Shows How I Grossly Libelled the Japanese Army, and Edited a Civil and Military Gazette Which is Not in the Least Trustworthy - "And the Duke Said, 'Let There be Cavalry,' and There Were Cavalry. and He Said, 'Let Them be Slow,' and They Were Slow, D----d Slow; and the Japanese Imperial Horse Called He Them."

I was wrong. I know it. I ought to have clamoured at the doors of the Legation for a pass to see the Imperial Palace. I ought to have investigated Tokio and called upon some of the political leaders of the Liberal and Radical parties. There are a hundred things which I ought to have done, but somehow or other the bugles began to blare through the chill of the morning, and I heard the tramp of armed men under my window. The parade–ground was within a stone's throw of the Tokio hotel; the Imperial troops were going on parade. Would you have bothered your head about politics or temples? I ran after them.

It is rather difficult to get accurate information about the Japanese army. It seems to be in perpetual throes of reorganisation. At present, so far as one can gather, it is about one hundred and seventy thousand strong. Everybody has to serve for three years, but payment of one hundred dollars will shorten the term of service by one year at least. This is what a man who had gone through the mill told me. He capped his information with this verdict: "English army no use. Only navy any good. Have seen two hundred English army. No use."

On the parade–ground they had a company of foot and a wing of what, for the sake of brevity, I will call cavalry under instruction. The former were being put through some simple evolutions in close order; the latter were variously and singularly employed. To the former I took off the hat of respect; at the latter I am ashamed to say I pointed the finger of derision. But let me try to describe what I saw. The likeness of the Jap infantryman to the Gurkha grows when you see him in bulk. Thanks to their wholesale system of conscription the quality of conscripts varies immensely. I have seen scores of persons with spectacles whom it were base flattery to call soldiers, and who I hope were in the medical or commissariat departments. Again I have seen dozens of bull–necked, deep–chested, flat–backed, thin–flanked little men who were as good as a colonel commanding could desire. There was a man of the 2d Infantry whom I met at an up–country railway station. He carried just the proper amount of insolent swagger that a soldier should, refused to answer any questions of mine, and parted the crowd round him without ceremony. A Gurkha of the Prince of Wales' Own could not have been trimmer. In the crush of a ticket–collecting—we both got out together—I managed to run my hand over that small man's forearm and chest. They must have a very complete system of gymnastics in the Japanese army, and I would have given much to have stripped my friend and seen how he peeled. If the 2d Infantry are equal to sample, they are good.

The men on parade at Tokio belonged either to the 4th or the 9th, and turned out with their cowskin valises strapped, but I think not packed. Under full kit, such as I saw on the sentry at Osaka Castle, they ought to be much too heavily burdened. Their officers were as miserable a set of men as Japan could furnish—spectacled, undersized even for Japan, hollow–backed and hump–shouldered. They squeaked their words of command and had to trot by the side of their men to keep up with them. The Jap soldier has the long stride of the Gurkha, and he doubles with the easy lope of the 'rickshaw coolie. Throughout the three hours that I watched them they never changed formation but once, when they doubled in pairs across the plain, their rifles at the carry. Their step and intervals were as good as those of our native regiments, but they wheeled rather promiscuously, and were not checked for this by their officers. So far as my limited experience goes, their formation was not Ours, but continental. The words of command were as beautifully unintelligible as anything our parade–grounds produce; and between them the officers of each half–company vehemently harangued their men, and shook their swords at 'em in distinctly unmilitary style. The precision of their movements was beyond praise. They enjoyed three hours of steady drill, and in the rare intervals when they stood easy to draw breath I looked for slackness all down the ranks, inasmuch as "standing easy" is the crucial test of men after the first smartness of the morning has worn off. They stood "easy," neither more nor less, but never a hand went to a shoe or stock or button while they were so standing. When they knelt, still in this queer column of company, I understood the mystery of the long–sword bayonet which has puzzled me sorely. I had expected to see the little fellows lifted into the air as the bayonet–sheath took ground; but they were not. They kicked it sideways as they dropped. All the same, the authorities tie men to the bayonets instead of bayonets to the men. When at the double there was no grabbing at the cartridge pouch with one hand or steadying the bayonet with the other, as may be seen any day at running–firing on Indian ranges. They ran cleanly—as our Gurkhas run.

It was an unchristian thought, but I would have given a good deal to see that company being blooded on an equal number of Our native infantry—just to know how they would work. If they have pluck, and there is not much in their past record to show that they have not, they ought to be first–class enemies. Under British officers instead of the little anatomies at present provided, and with a better rifle, they should be as good as any troops recruited east of Suez. I speak here only for the handy little men I saw. The worst of conscription is that it sweeps in such a mass of fourth and fifth–rate citizens who, though they may carry a gun, are likely, by their own excusable ineptitude, to do harm to the morale and set–up of a regiment. In their walks abroad the soldiery never dream of keeping step. They tie things to their side–arms, they carry bundles, they slouch, and dirty their uniforms.

And so much for a raw opinion on Japanese infantry. The cavalry were having a picnic on the other side of the parade–ground—circling right and left by sections, trying to do something with a troop, and so forth. I would fain believe that the gentlemen I saw were recruits. But they wore all their arms, and their officers were just as clever as themselves. Half of them were in white fatigue–dress and flat cap,—and wore half–boots of brown leather with short hunting–spurs and black straps; no chains. They carried carbine and sword—the sword fixed to the man, and the carbine slung over the back. No martingales, but breastplates and crupper, a huge, heavy saddle, with single hide–girth, over two numdahs, completed the equipment which a thirteen–hand pony, all mane and tail, was trying to get rid of. When you thrust a two–pound bit and bridoon into a small pony's mouth, you hurt his feelings. When the riders wear, as did my friends, white worsted gloves, they cannot take a proper hold of the reins. When they ride with both hands, sitting well on the mount's neck, knuckles level with its ears and the stirrup leathers as short as they can be, the chances of the pony getting rid of the rider are manifestly increased. Never have I seen such a wild dream of equitation as the Tokio parade–ground showed. Do you remember the picture in Alice in Wonderland, just before Alice found the Lion and the Unicorn; when she met the armed men coming through the woods? I thought of that, and I thought of the White Knight in the same classic, and I laughed aloud. Here were a set of very fair ponies, sure–footed as goats, mostly entires, and full of go. Under Japanese weights they would have made very thorough mounted infantry. And here was this blindly imitative nation trying to turn them into heavy cavalry. As long as the little beasts were gravely trotting in circles they did not mind their work. But when it came to slashing at the Turk's head they objected very much indeed. I affiliated myself to a section who, armed with long wooden swords, were enjoying some Turk's–heading. Out started a pony at the gentlest of canters, while the rider bundled all the reins into one hand, and held his sword like a lance. Then the pony shied a little shy, shook his shaggy head, and began to passage round the Turk's head. There was no pressure of knee or rein to tell him what was wanted. The man on top began kicking with the spurs from shoulder to rump, and shaking up the ironmongery in the poor brute's mouth. The pony could neither rear, nor kick, nor buck; but it shook itself free of the incubus who slid off. Three times I saw this happen. The catastrophe didn't rise to the dignity of a fall. It was the blundering collapse of incompetence plus worsted gloves, two–handed riding, and a haystack of equipment. Very often the pony went at the post, and the man delivered a back–handed cut at the Turk's head which nearly brought him out of his world–too–wide saddle. Again and again this solemn performance was repeated. I can honestly say that the ponies are very willing to break rank and leave their companions, which is what an English troop–horse fails in; but I fancy this is more due to the urgent private affairs of the pony than any skill in training. The troops charged once or twice in a terrifying canter. When the men wished to stop they leaned back and tugged, and the pony put his head to the ground, and bored all he knew. They charged me, but I was merciful, and forebore to empty half the saddles, as I assuredly could have done by throwing up my arms and yelling "Hi!" The saddest thing of all was the painful conscientiousness displayed by all the performers in the circus. They had to turn these rats into cavalry. They knew nothing about riding, and what they did know was wrong; but the rats must be made troop–horses. Why wouldn't the scheme work? There was a patient, pathetic wonder on the faces of the men that made me long to take one of them in my arms and try to explain things to him—bridles, for instance, and the futility of hanging on by the spurs. Just when the parade was over, and the troops were ambling off, Providence sent diagonally across the parade–ground, at a gallop, a big, rawboned man on a lathy–red American horse. The brute cracked his nostrils, and switched his flag abroad, and romped across the plain, while his rider dropped one hand and sat still, swaying lightly from the hips. The two served to scale the surroundings. Some one really ought to tell the Mikado that ponies were never intended for dragoons.

If the changes and chances of military service ever send you against Japanese troops, be tender with their cavalry. They mean no harm. Put some fusees down for the horses to step on, and send a fatigue–party out to pick up the remnants. But if you meet Japanese infantry, led by a Continental officer, commence firing early and often and at the longest ranges compatible with getting at them. They are bad little men who know too much.

Having thoroughly settled the military side of the nation exactly as my Japanese friend at the beginning of this letter settled Us,—on the strength of two hundred men caught at random,—I devoted myself to a consideration of Tokio. I am wearied of temples. Their monotony of splendour makes my head ache. You also will weary of temples unless you are an artist, and then you will be disgusted with yourself. Some folk say that Tokio covers an area equal to London. Some folk say that it is not more than ten miles long and eight miles broad. There are a good many ways of solving the question. I found a tea–garden situated on a green plateau far up a flight of steps, with pretty girls smiling on every step. From this elevation I looked forth over the city, and it stretched away from the sea, far as the eye could reach—one grey expanse of packed house–roof, the perspective marked by numberless factory chimneys. Then I went several miles away and found a park, another eminence, and some more tea–girls prettier than the last; and, looking again, the city stretched out in a new direction as far as the eye could reach. Taking the scope of the eye on a clear day at eighteen miles, I make Tokio thirty–six miles long by thirty–six miles broad exactly; and there may be some more which I missed. The place roared with life through all its quarters. Double lines of trams ran down the main streets for mile on mile, rows of omnibuses stood at the principal railway station, and the "Compagnie General des Omnibus de Tokio" paraded the streets with gold and vermilion cars. All the trams were full, all the private and public omnibuses were full, and the streets were full of 'rickshaws. From the sea–shore to the shady green park, from the park to the dim distance, the land pullulated with people.

Here you saw how Western civilisation had eaten into them. Every tenth man was attired in Europe clothes from hat to boots. It is a queer race. It can parody every type of humanity to be met in a large English town. Eat and prosperous merchant with mutton–chop whiskers; mild–eyed, long–haired professor of science, his clothes baggy about him; schoolboy in Eton jacket, broadcloth trousers; young clerk, member of the Clapham Athletic Club in tennis flannels; artisans in sorely worn tweeds; top–hatted lawyer with clean–shaven upper lip and black leather bag; sailor out of work; and counter–jumper; all these and many, many more you shall find in the streets of Tokio in half an hour's walk. But when you come to speak to the imitation, behold it can only talk Japanese. You touch it, and it is not what you thought. I fluctuated down the streets addressing myself to the most English–looking folk I saw. They were polite with a graciousness that in no way accorded with their raiment, but they knew not a word of my tongue. One small boy in the uniform of the Naval College said suddenly: "I spik Inglees," and collapsed. The rest of the people in our clothes poured their own vernacular upon my head. Yet the shop–signs were English, the tramway under my feet was English gauge, the commodities sold were English, and the notices on the streets were in English. It was like walking in a dream. I reflected. Far away from Tokio and off the line of rail I had met men like these men in the streets. Perfectly dressed Englishmen to the outer eye, but dumb. The country must be full of their likes.

"Good gracious! Here is Japan going to run its own civilisation without learning a language in which you can say Damn satisfactorily. I must inquire into this."

Chance had brought me opposite the office of a newspaper, and I ran in demanding an editor. He came—the Editor of the Tokio Public Opinion, a young man in a black frock–coat. There are not many editors in other parts of the world who would offer you tea and a cigarette ere beginning a conversation. My friend had but little English. His paper, though the name was printed in English, was Japanese. But he knew his business. Almost before I had explained my errand, which was the pursuit of miscellaneous information, he began: "You are English. How you think now the American Revision Treaty?" Out came a note–book and I sweated cold. It was not in the bargain that he should interview me.

"There's a great deal," I answered, remembering Sir Roger, of blessed memory,—"a great deal to be said on both sides. The American Revision Treaty—h'm—demands an enormous amount of matured consideration and may safely be referred—"

"But we of Japan are now civilised."

Japan says that she is now civilised. That is the crux of the whole matter so far as I understand it. "Let us have done with the idiotic system of treaty–ports and passports for the foreigner who steps beyond them," says Japan in effect. "Give us our place among the civilised nations of the earth, come among us, trade with us, hold land in our midst. Only be subject to our jurisdiction and submit to our—tariffs." Now since one or two of the foreign nations have won special tariffs for their goods in the usual way, they are not over–anxious to become just ordinary folk. The effect of accepting Japan's views would be excellent for the individual who wanted to go up–country and make his money, but bad for the nation. For Our nation in particular.

All the same I was not prepared to have my ignorance of a burning question put down in any note–book save my own. I Gladstoned about the matter with the longest words I could. My friend recorded them much after the manner of Count Smorltork. Then I attacked him on the subject of civilisation—speaking very slowly because he had a knack of running two words of mine together, and turning them into something new.

"You are right," said he. "We are becoming civilised. But not too quick, for that is bad. Now there are two parties in the State—the Liberal and the Radical: one Count he lead one, one Count lead the other. The Radical say that we should swiftly become all English. The Liberal he says not so quick, because that nation which too swiftly adopt other people's customs he decay. That question of civilisation and the American Revision Treaty he occupied our chief attentions. Now we are not so zealous to become civilised as we were two—three years gone. Not so quick—that is our watchword. Yes."

If matured deliberation be the wholesale adoption of imperfectly understood arrangements, I should dearly like to see Japan in a hurry. We discussed comparative civilisations for a short time, and I protested feebly against the defilement of the streets of Tokio by rows of houses built after glaring European models. Surely there is no need to discard your own architecture, I said.

"Ha," snorted the chief of the Public Opinion. "You call it picturesque. I call it too. Wait till he light up—incendiate. A Japanese house then is one only fire box. That is why we think good to build in European fashion. I tell you, and you must believe, that we take up no change without thinking upon it. Truth, indeed, it is not because we are curious children, wanting new things, as some people have said. We have done with that season of picking up things and throwing them down again. You see?"

"Where did you pick up your Constitution, then?"

I did not know what the question would bring forth, yet I ought to have been wise. The first question that a Japanese on the railway asks an Englishman is: "Have you got the English translation of our Constitution?" All the book–stalls sell it in English and Japanese, and all the papers discuss it. The child is not yet three months old.

"Our Constitution?—That was promised to us—promised twenty years ago. Fourteen years ago the provinces they have been allowed to elect their big men—their heads. Three years ago they have been allowed to have assemblies, and thus Civil Liberty was assured."

I was baffled here for some time. In the end I thought I made out that the municipalities had been given certain control over police funds and the appointment of district officials. I may have been entirely wrong, but the editor bore me along on a torrent of words, his body rocking and his arms waving with the double agony of twisting a foreign tongue to his service and explaining the to–be–taken–seriouslyness of Japan. Whack come the little hand on the little table, and the little tea–cups jumped again.

"Truly, and indeed, this Constitution of ours has not come too soon. It proceeded step–by. You understand that? Now your Constitution, the Constitutions of the foreign nations, are all bloody—bloody Constitutions. Ours has come step–by. We did not fight as the barons fought with King John at Runnymede."

This was a quotation from a speech delivered at Otsu, a few days previously, by a member of the Government. I grinned at the brotherhood of editors all the world over. Up went the hand anew.

"We shall be happy with this Constitution and a people civilised among civilisations."

"Of course. But what will you actually do with it? A Constitution is rather a monotonous thing to work after the fun of sending members to Parliament has died out. You have a Parliament, have you not?"

"Oh yes, with parties—Liberal and Radical."

"Then they will both tell lies to you and to each other. Then they will pass bills, and spend their time fighting each other. Then all the foreign governments will discover that you have no fixed policy."

"Ah, yes. But the Constitution." The little hands were crossed in his lap. The cigarette hung limply from his mouth.

"No fixed policy. Then, when you have sufficiently disgusted the foreign Powers, they will wait until the Liberals and Radicals are fighting very hard, and then they will blow you out of the water."

"You are not making fun? I do not quite understand," said he. "Your Constitutions are all so bloody."

"Yes. That is exactly what they are. You are very much in earnest about yours, are you not?"

"Oh yes, we all talk politics now."

"And write politics, of course. By the way, under what—h'm, arrangements with the Government is a Japanese paper published? I mean, must you pay anything before starting a press?"

"Literary, scientific, and religious papers—no. Quite free. All purely political papers pay five hundred yen—give to the Government to keep, or else some man says he will pay."

"You must give security, you mean?"

"I do not know, but sometimes the Government can keep the money. We are purely political."

Then he asked questions about India, and appeared astonished to find that the natives there possessed considerable political power, and controlled districts.

"But have you a Constitution in India?"

"I am afraid that we have not."

"Ah!"

He crushed me there, and I left very humbly, but cheered by the promise that the Tokio Public Opinion would contain an account of my words. Mercifully, that respectable journal is printed in Japanese, so the hash will not be served up to a large table. I would give a good deal to discover what meaning he attached to my forecast of Constitutional government in Japan.

"We all talk politics now." That was the sentence which remained to me. It was true talk. Men of the Educational Department in Tokio told me that the students would "talk politics" by the hour if you allowed them. At present they were talking in the abstract about their new plaything, the Constitution, with its Upper House and its Lower House, its committees, its questions of supply, its rules of procedure, and all the other skittles we have played with for six hundred years.

Japan is the second Oriental country which has made it impossible for a strong man to govern alone. This she has done of her own free will. India, on the other hand, has been forcibly ravished by the Secretary of State and the English M. P.

Japan is luckier than India.

No. XXI

Shows the Similarity Between the Babu and the Japanese. Contains the Earnest Outcry of an Unbeliever. the Explanation of Mr. Smith of California and Elsewhere. Takes Me on Board Ship After Due Warning to Those Who Follow - Very Sadly Did We Leave It, but We Gave Our Hearts in Pledge to the Pine Above the City, to the Blossoms by the Hedge, to the Cherry and the Maple and the Plum Tree and the Peach, and the Babies--oh, the Babies!--romping Fatly Under Each. Eastward Ho! Across the Water See the Black Bow Drives and Swings From the Land of Little Children, Where the Babies Are the Kings

The Professor discovered me in meditation amid tea–girls at the back of the Ueno Park in the heart of Tokio. My 'rickshaw coolie sat by my side drinking tea from daintiest china, and eating maccaroons. I thought of Sterne's donkey and smiled vacuously into the blue above the trees. The tea–girls giggled. One of them captured my spectacles, perched them on her own snubby–chubby nose, and ran about among her cackling fellows.

"And loose thy fingers in the tresses of The cypress–slender minister of wine," quoted the Professor, coming round a booth suddenly. "Why aren't you at the Mikado's garden party?"

"Because he didn't invite me, and, anyhow, he wears Europe clothes—so does the Empress—so do all the Court people. Let's sit down and consider things. This people puzzles me."

And I told my story of the interview with the Editor of the Tokio Public Opinion. The Professor had been making investigation into the Educational Department. "And further," said he at the end of the tale, "the ambition of the educated student is to get a place under Government. Therefore he comes to Tokio: will accept any situation at Tokio that he may be near to his chance."

"Whose son is that student?"

"Son of the peasant, yeoman farmer, and shopkeeper, ryot, tehsildar, and bunnia. While he waits he imbibes Republican leanings on account of the nearness of Japan to America. He talks and writes and debates, and is convinced he can manage the Empire better than the Mikado."

"Does he go away and start newspapers to prove that?"

"He may; but it seems to be unwholesome work. A paper can be suspended without reason given under the present laws; and I'm told that one enterprising editor has just got three years' simple imprisonment for caricaturing the Mikado."

"Then there is yet hope for Japan. I can't quite understand how a people with a taste for fighting and quick artistic perceptions can care for the things that delight our friends in Bengal."

"You make the mistake of looking on the Bengali as unique. So he is in his own peculiar style; but I take it that the drunkenness of Western wine affects all Oriental folk in much the same way. What misleads you is that very likeness. Followest thou? Because a Jap struggles with problems beyond his grip in much the same phraseology as a Calcutta University student, and discusses Administration with a capital A, you lump Jap and Chatterjee together."

"No, I don't. Chatterjee doesn't sink his money in railway companies, or sit down and provide for the proper sanitation of his own city, or of his own notion cultivate the graces of life, as the Jap does. He is like the Tokio Public Opinion—'purely political.' He has no art whatever, he has no weapons, and there is no power of manual labour in him. Yet he is like the Jap in the pathos of his politics. Have you ever studied Pathetic Politics? Why is he like the Jap?"

"Both drunk, I suppose," said the Professor. "Get that girl to give back your gig–lamps, and you will be able to see more clearly into the soul of the Far East."

"The 'Far East' hasn't got a soul. She swapped it for a Constitution on the Eleventh of February last. Can any Constitution make up for the wearing of Europe clothes? I saw a Jap lady just now in full afternoon calling–kit. She looked atrocious. Have you seen the later Japanese art—the pictures on the fans and in the shop windows? They are faithful reproductions of the changed life—telegraph poles down the streets, conventionalised tram–lines, top–hats, and carpet–bags in the hands of the men. The artists can make those things almost passable, but when it comes to conventionalising a Europe dress, the effect is horrible."

"Japan wishes to take her place among civilised nations," said the Professor.

"That's where the pathos comes in. It's enough to make you weep to watch this misdirected effort—this wallowing in unloveliness for the sake of recognition at the hands of men who paint their ceilings white, their grates black, their mantelpieces French grey, and their carriages yellow and red. The Mikado wears blue and gold and red, his guards wear orange breeches with a stone–blue stripe down them; the American missionary teaches the Japanese girl to wear bangs—"shingled bangs"—on her forehead, plait her hair into a pigtail, and to tie it up with magenta and cobalt ribbons. The German sells them the offensive chromos of his own country and the labels of his beer–bottles. Allen and Ginter devastate Tokio with their blood–red and grass–green tobacco–tins. And in the face of all these things the country wishes to progress toward civilisation! I have read the entire Constitution of Japan, and it is dearly bought at the price of one of the kaleidoscope omnibuses plying in the street there."

"Are you going to inflict all that nonsense on them at home?" said the Professor.

"I am. For this reason. In the years to come, when Japan has sold her birthright for the privilege of being cheated on equal terms by her neighbours; when she has so heavily run into debt for her railways and public works that the financial assistance of England and annexation is her only help; when the Daimios through poverty have sold the treasures of their houses to the curio–dealer, and the dealer has sold them to the English collector; when all the people wear slop–trousers and ready–made petticoats, and the Americans have established soap factories on the rivers and a boarding–house on the top of Fujiyama, some one will turn up the files of the Pioneer and say: 'This thing was prophesied.' Then they will be sorry that they began tampering with the great sausage–machine of civilisation. What is put into the receiver must come out at the spout; but it must come out mincemeat. Dixi! And now let us go to the tomb of the Forty–Seven Ronins."

"It has been said some time ago, and much better than you can say it," said the Professor, apropos of nothing that I could see.

Distances are calculated by the hour in Tokio. Forty minutes in a 'rickshaw, running at full speed, will take you a little way into the city; two hours from the Ueno Park brings you to the tomb of the famous Forty–Seven, passing on the way the very splendid temples of Shiba, which are all fully described in the guide–books. Lacquer, gold–inlaid bronze–work, and crystals carved with the words "Om" and "Shri" are fine things to behold, but they do not admit of very varied treatment in print. In one tomb of one of the temples was a room of lacquer panels overlaid with gold leaf. An animal of the name of V. Gay had seen fit to scratch his entirely uninteresting name on the gold. Posterity will take note that V. Gay never cut his fingernails, and ought not to have been trusted with anything prettier than a hog–trough.

"It is the handwriting upon the wall," I said.

"Presently there will be neither gold nor lacquer—nothing but the finger–marks of foreigners. Let us pray for the soul of V. Gay all the same. Perhaps he was a missionary."

The Japanese papers occasionally contain, sandwiched between notes of railway, mining, and tram concessions, announcements like the following: "Dr. ― committed hara–kiri last night at his private residence in such and such a street. Family complications are assigned as the reason of the act." Nor does hara–kiri merely mean suicide by any method. Hara–kiri is hara–kiri, and the private performance is even more ghastly than the official one. It is curious to think that any one of the dapper little men with top–hats and reticules who have a Constitution of their own, may in time of mental stress, strip to the waist, shake their hair over their brows, and, after prayer, rip themselves open. When you come to Japan, look at Farsari's hara–kiri pictures and his photos of the last crucifixion (twenty years ago) in Japan. Then at Deakin's, inquire for the modelled head of a gentleman who was not long ago executed in Tokio. There is a grim fidelity in the latter work of art that will make you uncomfortable. The Japanese, in common with the rest of the East, have a strain of blood–thirstiness in their compositions. It is very carefully veiled now, but some of Hokusai's pictures show it, and show that not long ago the people revelled in its outward expression. Yet they are tender to all children beyond the tenderness of the West, courteous to each other beyond the courtesy of the English, and polite to the foreigner alike in the big towns and in the Mofussil. What they will be after their Constitution has been working for three generations the Providence that made them what they are alone knows!

All the world seems ready to proffer them advice. Colonel Olcott is wandering up and down the country now, telling them that the Buddhist religion needs reformation, offering to reform it, and eating with ostentation rice gruel which is served to him in cups by admiring handmaidens. A wanderer from Kioto tells me that in the Chion–in, loveliest of all the temples, he saw only three days ago the Colonel mixed up with a procession of Buddhist priests, just such a procession as the one I tried vainly to describe, and "tramping about as if the whole show belonged to him." You cannot appreciate the solemnity of this until you have seen the Colonel and the Chion–in temple. The two are built on entirely different lines, and they don't seem to harmonise. It only needs now Madame Blavatsky, cigarette in mouth, under the cryptomerias of Nikko, and the return of Mr. Caine, M. P., to preach the sin of drinking saki, and the menagerie would be full.

Something should be done to America. There are many American missionaries in Japan, and some of them construct clapboard churches and chapels for whose ugliness no creed could compensate. They further instil into the Japanese mind wicked ideas of "Progress," and teach that it is well to go ahead of your neighbour, to improve your situation, and generally to thresh yourself to pieces in the battle of existence. They do not mean to do this; but their own restless energy enforces the lesson. The American is objectionable. And yet—this is written from Yokohama—how pleasant in every way is a nice American whose tongue is cleansed of "right there," "all the time," "noos," "revoo," "raound," and the Falling Cadence. I have met such an one even now—a Californian ripened in Spain, matured in England, polished in Paris, and yet always a Californian. His voice and manners were soft alike, temperate were his judgments and temperately expressed, wide was his range of experience, genuine his humour, and fresh from the mint of his mind his reflections. It was only at the end of the conversation that he startled me a little.

"I understand that you are going to stay some time in California. Do you mind my giving you a little advice? I am speaking now of towns that are still rather brusque in their manners. When a man offers you a drink accept at once, and then stand drinks all round. I don't say that the second part of the programme is as necessary as the first, but it puts you on a perfectly safe footing. Above all, remember that where you are going you must never carry anything. The men you move among will do that for you. They have been accustomed to it. It is in some places, unluckily, a matter of life and death as well as daily practice to draw first. I have known really lamentable accidents occur from a man carrying a revolver when he did not know what to do with it. Do you understand anything about revolvers?"

"N–no," I stammered, "of course not."

"Do you think of carrying one?"

"Of course not. I don't want to kill myself."

"Then you are safe. But remember you will be moving among men who go heeled, and you will hear a good deal of talk about the thing and a great many tall stories. You may listen to the yarns, but you must not conform to the custom however much you may feel tempted. You invite your own death if you lay your hand on a weapon you don't understand. No man flourishes a revolver in a bad place. It is produced for one specified purpose and produced before you can wink."

"But surely if you draw first you have an advantage over the other man," said I, valorously.

"You think so? Let me show you. I have no use for any weapon, but I believe I have one about me somewhere. An ounce of demonstration is worth a ton of theory. Your pipe–case is on the table. My hands are on the table too. Use that pipe case as a revolver and as quickly as you can."

I used it in the approved style of the penny dreadful—pointed it with a stiff arm at my friend's head. Before I knew how it came about the pipe case had quitted my hand, which was caught close to the funny–bone and tingled horribly. I heard four persuasive clicks under the table almost before I knew that my arm was useless. The gentleman from California had jerked out his pistol from its pocket and drawn the trigger four times, his hand resting on his hip while I was lifting my right arm.

"Now, do you believe?" he said. "Only an Englishman or an Eastern man fires from the shoulder in that melodramatic manner. I had you safe before your arm went out, merely because I happened to know the trick; and there are men out yonder who in a trouble could hold me as safe as I held you. They don't reach round for their revolver, as novelists say. It's here in front, close to the second right brace–button, and it is fired, without aim, at the other man's stomach. You will understand now why in event of a dispute you should show very clearly that you are unarmed. You needn't hold up your hands ostentatiously; keep them out of your pockets, or somewhere where your friend can see them. No man will touch you then. Or if he does, he is pretty sure to be shot by the general sense of the room."

"That must be a singular consolation to the corpse," I said.

"I see I've misled you. Don't fancy that any part in America is as free and easy as my lecture shows. Only in a few really tough towns do you require not to own a revolver. Elsewhere you are all right. Most Americans of my acquaintance have got into the habit of carrying something; but it's only a habit. They'd never dream of using it unless they are hard pressed. It's the man who draws to enforce a proposition about canning peaches, orange–culture, or town lots or water–rights that's a nuisance."

"Thank you," I said faintly. "I purpose to investigate these things later on. I'm much obliged to you for your advice."

When he had departed it struck me that, in the language of the East, "he might have been pulling my leg." But there remained no doubt whatever as to his skill with the weapon he excused so tenderly.

I put the case before the Professor. "We will go to America before you forejudge it altogether," said he. "To America in an American ship will we go, and say good–by to Japan." That night we counted the gain of our sojourn in the Land of Little Children more closely than many men count their silver. Nagasaki with the grey temples, green hills, and all the wonder of a first–seen shore; the Inland Sea, a thirty–hour panorama of passing islets drawn in grey and buff and silver for our delight; Kobé, where we fed well and went to a theatre; Osaka of the canals and the peach blossom; Kioto—happy, lazy, sumptuous Kioto, and the blue rapids and innocent delights of Arashima; Otzu on the shoreless, rainy lake; Myanoshita in the hills; Kamakura by the tumbling Pacific, where the great god Buddha sits and equably hears the centuries and the seas murmur in his ears; Nikko, fairest of all places under the sun; Tokio, the two–thirds civilised and altogether progressive warren of humanity; and composite Franco–American Yokohama; we renewed them all, sorting out and putting aside our special treasures of memory. If we stayed longer, we might be disillusioned, and yet—surely, that would be impossible.

"What sort of mental impression do you carry away?" said the Professor.

"A tea–girl in fawn–coloured crêpe under a cherry tree all blossom. Behind her, green pines, two babies, and a hog–backed bridge spanning a bottle–green river running over blue boulders. In the foreground a little policeman in badly fitting Europe clothes drinking tea from blue and white china on a black lacquered stand. Fleecy white clouds above and a cold wind up the street," I said, summarising hastily.

"Mine is a little different. A Japanese boy in a flat–headed German cap and baggy Eton jacket; a King taken out of a toy–shop, a railway taken out of a toy–shop, hundreds of little Noah's Ark trees and fields made of green–painted wood. The whole neatly packed in a camphor–wood box with an explanatory book called the Constitution—price twenty cents."

"You looked on the darker side of things. But what's the good of writing impressions? Every man has to get his own at first hand. Suppose I give an itinerary of what we saw?"

"You couldn't do it," said the Professor, blandly. "Besides, by the time the next Anglo–Indian comes this way there will be a hundred more miles of railway and all the local arrangements will have changed. Write that a man should come to Japan without any plans. The guide–books will tell him a little, and the men he meets will tell him ten times more. Let him get first a good guide at Kobé, and the rest will come easily enough. An itinerary is only a fresh manifestation of that unbridled egoism which—"

"I shall write that a man can do himself well from Calcutta to Yokohama, stopping at Rangoon, Moulmein, Penang, Singapur, Hong–Kong, Canton, and taking a month in Japan, for about sixty pounds—rather less than more. But if he begins to buy curios, that man is lost. Five hundred rupees cover his month in Japan and allow him every luxury. Above all, he should bring with him thousands of cheroots—enough to serve him till he reaches 'Frisco. Singapur is the last place on the line where you can buy Burmas. Beyond that point wicked men sell Manila cigars with fancy names for ten, and Havanas for thirty–five, cents. No one inspects your boxes till you reach 'Frisco. Bring, therefore, at least one thousand cheroots."

"Do you know, it seems to me you have a very queer sense of proportion?"

And that was the last word the Professor spoke on Japanese soil.

No. XXII

Shows How I Came to America Before My Time and Was Much Shaken in Body and Soul - "Then Spoke Der Captain Stossenheim Who Had Theories of God, 'Oh, Breitmann, This is Judgment on Der Ways Dot You Have Trod. You Only Lifs to Enjoy Yourself While You Yourself Agree Dot Self-development Requires Der Religious Idee.'"--C. G. Leland.

This is America. They call her the City of Peking, and she belongs to the Pacific Mail Company, but for all practical purposes she is the United States. We are divided between missionaries and generals—generals who were at Vicksburg and Shiloh, and German by birth, but more American than the Americans, who in confidence tell you that they are not generals at all, but only brevet majors of militia corps. The missionaries are perhaps the queerest portion of the cargo. Did you ever hear an English minister lecture for half an hour on the freight–traffic receipts and general working of, let us say, the Midland? The Professor has been sitting at the feet of a keen–eyed, close–bearded, swarthy man who expounded unto him kindred mysteries with a fluency and precision that a city leader–writer might have envied. "Who's your financial friend with the figures at his fingers' ends?" I asked. "Missionary—Presbyterian Mission to the Japs," said the Professor. I laid my hand upon my mouth and was dumb.

As a counterpoise to the missionaries, we carry men from Manila—lean Scotchmen who gamble once a month in the Manila State lottery and occasionally turn up trumps. One, at least, drew a ten–thousand–dollar prize last December and is away to make merry in the New World. Everybody on the staff of an American steamer this side the Continent seems to gamble steadily in that lottery, and the talk of the smoking–room runs almost entirely on prizes won by accident or lost through a moment's delay. The tickets are sold more or less openly at Yokahama and Hong–Kong, and the drawings—losers and winners both agree here—are above reproach.

We have resigned ourselves to the infinite monotony of a twenty days' voyage. The Pacific Mail advertises falsely. Only under the most favorable circumstances of wind and steam can their under–engined boats cover the distance in fifteen days. Our City of Peking, for instance, had been jogging along at a gentle ten knots an hour, a pace out of all proportion to her bulk. "When we get a wind," says the Captain, "we shall do better." She is a four–master and can carry any amount of canvas. It is not safe to run steamers across this void under the poles of Atlantic liners. The monotony of the sea is paralysing. We have passed the wreck of a little sealing–schooner lying bottom up and covered with gulls. She weltered by in the chill dawn, unlovely as the corpse of a man, and the wild birds piped thinly at us as they steered her across the surges. The pulse of the Pacific is no little thing even in the quieter moods of the sea. It set our bows swinging and nosing and ducking ere we were a day clear of Yokohama, and yet there was never swell nor crested wave in sight. "We ride very high," said the Captain, "and she's a dry boat. She has a knack of crawling over things somehow; but we shan't need to put her to the test this journey."

The Captain was mistaken. For four days we have endured the sullen displeasure of the North Pacific, winding up with a night of discomfort. It began with a grey sea, flying clouds, and a head–wind that smote fifty knots off the day's run. Then rose from the southeast a beam sea warranted by no wind that was abroad upon the waters in our neighbourhood, and we wallowed in the trough of it for sixteen mortal hours. In the stillness of the harbour, when the newspaper man is lunching in her saloon and the steam–launch is crawling round her sides, a ship of pride is a "stately liner." Out in the open, one rugged shoulder of a sea between you and the horizon, she becomes "the old hooker," a "lively boat," and other things of small import, for this is necessary to propitiate the Ocean. "There's a storm to the southeast of us," explained the Captain. "That's what's kicking up this sea."

The City of Peking did not belie her reputation. She crawled over the seas in liveliest wise, never shipping a bucket till—she was forced to. Then she took it green over the bows to the vast edification of, at least, one passenger who had never seen the scuppers full before.

Later in the day the fun began. "Oh, she's a daisy at rolling," murmured the chief steward, flung starfish–wise on a table among his glassware. "She's rolling some," said a black apparition new risen from the stoke–hold. "Is she going to roll any more?" demanded the ladies grouped in what ought to have been the ladies' saloon, but, according to American custom, was labelled "Social Hall."

Passed in the twilight the chief officer—a dripping, bearded face. "Shall I mark out the bull–board?" said he, and lurched aft, followed by the tongue of a wave. "She'll roll her guards under to–night," said a man from Louisiana, where their river–steamers do not understand the meaning of bulwarks. We dined to a dashing accompaniment of crockery, the bounds of emancipated beer–bottles livelier than their own corks, and the clamour of the ship's gong broken loose and calling to meals on its own account.

After dinner the real rolling began. She did roll "guards under," as the Louisiana man had prophesied. At thirty–minute intervals to the second arrived one big sea, when the electric lamps died down to nothing, and the screw raved and the blows of the sea made the decks quiver. On those occasions we moved from our chairs, not gently, but discourteously. At other times we were merely holding on with both hands.

It was then that I studied Fear—Terror bound in black silk and fighting hard with herself. For reasons which will be thoroughly understood, there was a tendency among the passengers to herd together and to address inquiries to every officer who happened to stagger through the saloon. No one was in the least alarmed,—oh dear, no!—but all were keenly anxious for information. This anxiety redoubled after a more than usually vicious roll. Terror was a large, handsome, and cultured lady who knew the precise value of human life, the inwardness of Robert Elsmere, the latest poetry—everything in fact that a clever woman should know. When the rolling was near its worst, she began to talk swiftly. I do not for a moment believe that she knew what she was talking about. The rolling increased. She buckled down to the task of making conversation. By the heave of the labouring bust, the restless working of the fingers on the tablecloth, and the uncontrollable eyes that turned always to the companion stairhead, I was able to judge the extremity of her fear. Yet her words were frivolous and commonplace enough; they poured forth unceasingly, punctuated with little laughs and giggles, as a woman's speech should be. Presently, a member of her group suggested going to bed. No, she wanted to sit up; she wanted to go on talking, and as long as she could get a soul to sit with her she had her desire. When for sheer lack of company she was forced to get to her cabin, she left reluctantly, looking back to the well–lighted saloon over her shoulder. The contrast between the flowing triviality of her speech and the strained intentness of eye and hand was a quaint thing to behold. I know now how Fear should be painted.

No one slept very heavily that night. Both arms were needed to grip the berth, while the trunks below wound the carpet–slips into knots and battered the framing of the cabins. Once it seemed to me that the whole of the labouring fabric that cased our trumpery fortunes stood on end and in this undignified posture hopped a mighty hop. Twice I know I shot out of my berth to join the adventurous trunks on the floor. A hundred times the crash of the wave on the ship's side was followed by the roar of the water, as it swept the decks and raved round the deckhouses. In a lull I heard the flying feet of a man, a shout, and a far–away chorus of lost spirits singing somebody's requiem.

May 24 (Queen's Birthday).—If ever you meet an American, be good to him. This day the ship was dressed with flags from stem to stern, and chiefest of the bunting was the Union–Jack. They had given no word of warning to the English, who were proportionately pleased. At dinner up rose an ex–Commissioner of the Lucknow Division (on my honour, Anglo–India extends to the ends of the earth!) and gave us the health of Her Majesty and the President. It was afterwards that the trouble began. A small American penned half a dozen English into a corner and lectured them soundly on—their want of patriotism!

"What sort of Queen's Birthday do you call this?" he thundered. "What did you drink our President's health for? What's the President to you on this day of all others? Well, suppose you are in the minority, all the more reason for standing by your country. Don't talk to me. You Britishers made a mess of it—a mighty bungle of the whole thing. I'm an American of the Americans; but if no one can propose Her Majesty's health better than by just throwing it at your heads, I'm going to try."

Then and there he delivered a remarkably neat little oration—pat, well put together, and clearly delivered. So it came to pass that the Queen's health was best honoured by an American. We English were dazed. I wondered how many Englishmen not trained to addressing their fellows would have spoken half so fluently as the gentleman from 'Frisco.

"Well, you see," said one of us feebly, "she's our Queen, anyhow, and—and—she's been ours for fifty years, and not one of us here has seen England for seven years, and we can't enthuse over the matter. We've lived to be hauled over the coals for want of patriotism by an American! We'll be more careful next time."

And the conversation drifted naturally into the question of the government of men—English, Japanese (we have several travelled Japanese aboard), and Americans throwing the ball from one to another. We bore in mind the golden rule: "Never agree with a man who abuses his own country," and got on well enough.

"Japan," said a little gentleman who was a rich man there, "Japan is divided into two administrative sides. On the one the remains of a very strict and quite Oriental despotism; on the other a mass of—what do you call it?—red–tapeism which is not understood even by the officials who handle it. We copy the red tape, and when it is copied we believe that we administer. That is a vice of all Oriental nations. We are Orientals."

"Oh no, say the most westerly of the westerns," purred an American, soothingly.

The little man was pleased. "Thanks. That is what we hope to believe, but up to the present it is not so. Look now. A farmer in my country holds a hillside cut into little terraces. Every year he must submit to his Government a statement of the size and revenue paid, not on the whole hillside, but on each terrace. The complete statement makes a pile three inches high, and is of no use when it is made except to keep in work thousands of officials to check the returns. Is that administration? By God! we call it so, but we multiply officials by the twenty, and they are not administration. What country is such a fool? Look at our Government offices eaten up with clerks! Some day, I tell you, there will be a smash."

This was new to me, but I might have guessed it. In every country where swords and uniforms accompany civil office there is a natural tendency towards an ill–considered increase of officialdom.

"You might pay India a visit some day," I said. "I fancy that you would find that our country shares your trouble."

Thereupon a Japanese gentleman in the Educational Department began to cross–question me on the matters of his craft in India, and in a quarter of an hour got from me the very little that I knew about primary schools, higher education, and the value of an M. A. degree. He knew exactly what he wanted to ask, and only dropped me when the tooth of Desire had clean picked the bone of Ignorance.

Then an American held forth, harping on a string that has already been too often twanged in my ear. "What will it be in America itself?"

"The whole system is rotten from top to bottom," he said. "As rotten as rotten can be."

"That's so," said the Louisiana man, with an affirmative puff of smoke.

"They call us a Republic. We may be. I don't think it. You Britishers have got the only republic worth the name. You choose to run your ship of state with a gilt figurehead; but I know, and so does every man who has thought about it, that your Queen doesn't cost you one–half what our system of pure democracy costs us. Politics in America? There aren't any. The whole question of the day is spoils. That's all. We fight our souls out over tram–contracts, gas–contracts, road–contracts, and any darned thing that will turn a dishonest dollar, and we call that politics. No one but a low–down man will run for Congress and the Senate—the Senate of the freest people on earth are bound slaves to some blessed monopoly. If I had money enough, I could buy the Senate of the United States, the Eagle, and the Star–Spangled Banner complete."

"And the Irish vote included?" said some one—a Britisher, I fancy.

"Certainly, if I chose to go yahooing down the street at the tail of the British lion. Anything dirty will buy the Irish vote. That's why our politics are dirty. Some day you Britishers will grant Home Rule to the vermin in our blankets. Then the real Americans will invite the Irish to get up and git to where they came from. 'Wish you'd hurry up that time before we have another trouble. We're bound hand and foot by the Irish vote; or at least that's the excuse for any unusual theft that we perpetrate. I tell you there's no good in an Irishman except as a fighter. He doesn't understand work. He has a natural gift of the gab, and he can drink a man blind. These three qualifications make him a first–class politician."

With one accord the Americans present commenced to abuse Ireland and its people as they had met them, and each man prefaced his commination service with: "I am an American by birth—an American from way back."

It must be an awful thing to live in a country where you have to explain that you really belong there. Louder grew the clamour and crisper the sentiments.

"If we weren't among Americans, I should say we were consorting with Russians," said a fellow–countryman in my ear.

"They can't mean what they say," I whispered. "Listen to this fellow." He was saying:

"And I know, for I have been three times round the world and resided in most countries on the Continent, that there was never people yet could govern themselves."

"Allah! This from an American!"

"And who should know better than an American?" was the retort. "For the ignorant—that is to say for the majority—there is only one argument—fear; the fear of Death. In our case we give any scallawag who comes across the water all the same privileges that we have made for ourselves. There we make a mistake. They thank us by playing the fool. Then we shoot them down. You can't persuade the mob of any country to become decent citizens. If they misbehave themselves, shoot them. I saw the bombs thrown at Chicago when our police were blown to bits. I saw the banners in the procession that threw the bombs. All the mottoes on them were in German. The men were aliens in our midst, and they were shot down like dogs. I've been in labour riots and seen the militia go through a crowd like a finger through tissue paper."

"I was in the riots at New Orleans," said the man from Louisiana. "We turned the Gatling on the other crowd, and they were sick."

"Whew! I wonder what would have happened if a Gatling had been used when the West End riots were in full swing?" said an Englishman. "If a single rioter were killed in an English town by the police, the chances are that the policeman would have to stand his trial for murder and the Ministry of the day would go out."

"Then you've got all your troubles before you. The more power you give the people, the more trouble they will give. With us our better classes are corrupt and our lower classes are lawless. There are millions of useful, law–abiding citizens, and they are very sick of this thing. We execute our justice in the streets. The law courts are no use. Take the case of the Chicago Anarchists. It was all we could do to get 'em hanged: whereas the dead in the streets had been punished off–hand. We were sure of them. Guess that's the reason we are so quick to fire on a mob. But it's unfair, all the same. We receive all these cattle—Anarchists, Socialists, and ruffians of every sort—and then we shoot them. The States are as republican as they make 'em. We have no use for a man who wants to try any more experiments on the Constitution. We are the biggest people on God's earth. All the world knows that. We've been shouting that we are also the greatest people. No one cares to contradict us but ourselves; and we are now wondering whether we are what we claim to be. Never mind; you Britishers will have the same experiences to go through. You're beginning to rot now. Your County Councils will make you more rotten because you are putting power into the hands of untrained people. When you reach our level,—every man with a vote and the right to sell it; the right to nominate fellows of his own kidney to swamp out better men,—you'll be what we are now—rotten, rotten, rotten!"

The voice ceased, and no man rose up to contradict.

"We'll worry through it somehow," said the man from Louisiana. "What would do us a world of good now would be a big European war. We're getting slack and sprawly. Now a war outside our borders would make us all pull together. But that's a luxury we shan't get."

"Can't you raise one within your own borders?" I said flippantly, to get rid of the thought of the great blind nation in her unrest putting out her hand to the Sword. Mine was a most unfortunate remark.

"I hope not," said an American, very seriously. "We have paid a good deal to keep ourselves together before this, and it is not likely that we shall split up without protest. Yet some say we are too large, and some say that Washington and the Eastern States are running the whole country. If ever we do divide,—God help us when we do,—it will be East and West this time."

"We built the old hooker too long in the run. We put the engine room aft. Break her back," said an American who had not yet spoken. "'Wonder if our forbears knew how she was going to grow."

"A very large country." The speaker sighed as though the weight of it from New York to 'Frisco lay upon his shoulders. "If ever we do divide, it means that we are done for. There is no room for four first–class empires in the States. One split will lead to another if the first is successful. What's the use of talking?"

What was the use? Here's our conversation as it ran, the night of the Queen's Birthday. What do you think?

No. XXIII

How I Got to San Francisco and Took Tea With the Natives There - "Serene, Indifferent to Fate, Thou Sittest at the Western Gate, Thou Seest the White Seas Fold Their Tents, Oh Warder of Two Continents. Thou Drawest All Things Small and Great to Thee Beside the Western Gate."

This is what Bret Harte has written of the great city of San Francisco, and for the past fortnight I have been wondering what made him do it. There is neither serenity nor indifference to be found in these parts; and evil would it be for the Continent whose wardship were intrusted to so reckless a guardian. Behold me pitched neck–and–crop from twenty days of the High Seas, into the whirl of California, deprived of any guidance, and left to draw my own conclusions. Protect me from the wrath of an outraged community if these letters be ever read by American eyes. San Francisco is a mad city—inhabited for the most part by perfectly insane people whose women are of a remarkable beauty. When the City of Peking steamed through the Golden Gate I saw with great joy that the block–house which guarded the mouth of the "finest harbour in the world, Sir," could be silenced by two gunboats from Hong–Kong with safety, comfort, and despatch.

Then a reporter leaped aboard, and ere I could gasp held me in his toils. He pumped me exhaustively while I was getting ashore, demanding, of all things in the world, news about Indian journalism. It is an awful thing to enter a new land with a new lie on your lips. I spoke the truth to the evil–minded Custom–house man who turned my most sacred raiment on a floor composed of stable–refuse and pine–splinters; but the reporter overwhelmed me not so much by his poignant audacity as his beautiful ignorance. I am sorry now that I did not tell him more lies as I passed into a city of three hundred thousand white men. Think of it! Three hundred thousand white men and women gathered in one spot, walking upon real pavements in front of real plate–glass windowed shops, and talking something that was not very different from English. It was only when I had tangled myself up in a hopeless maze of small wooden houses, dust, street–refuse, and children who play with empty kerosene tins, that I discovered the difference of speech.

"You want to go to the Palace Hotel?" said an affable youth on a dray. "What in hell are you doing here, then? This is about the lowest place in the city. Go six blocks north to corner of Geary and Market; then walk around till you strike corner of Gutter and Sixteenth, and that brings you there."

I do not vouch for the literal accuracy of these directions, quoting but from a disordered memory.

"Amen," I said. "But who am I that I should strike the corners of such as you name? Peradventure they be gentlemen of repute, and might hit back. Bring it down to dots, my son."

I thought he would have smitten me, but he didn't. He explained that no one ever used the word "street," and that every one was supposed to know how the streets run; for sometimes the names were upon the lamps and sometimes they weren't. Fortified with these directions I proceeded till I found a mighty street full of sumptuous buildings four or five stories high, but paved with rude cobble stones in the fashion of the Year One. A cable–car without any visible means of support slid stealthily behind me and nearly struck me in the back. A hundred yards further there was a slight commotion in the street—a gathering together of three or four—and something that glittered as it moved very swiftly. A ponderous Irish gentleman with priest's cords in his hat and a small nickel–plated badge on his fat bosom emerged from the knot, supporting a Chinaman who had been stabbed in the eye and was bleeding like a pig. The bystanders went their ways, and the Chinaman, assisted by the policeman, his own. Of course this was none of my business, but I rather wanted to know what had happened to the gentleman who had dealt the stab. It said a great deal for the excellence of the municipal arrangements of the town that a surging crowd did not at once block the street to see what was going forward. I was the sixth man and the last who assisted at the performance, and my curiosity was six times the greatest. Indeed, I felt ashamed of showing it.

There were no more incidents till I reached the Palace Hotel, a seven–storied warren of humanity with a thousand rooms in it. All the travel–books will tell you about hotel arrangements in this country. They should be seen to be appreciated. Understand clearly—and this letter is written after a thousand miles of experiences—that money will not buy you service in the West.

When the hotel clerk—the man who awards your room to you and who is supposed to give you information—when that resplendent individual stoops to attend to your wants, he does so whistling or humming, or picking his teeth, or pauses to converse with some one he knows. These performances, I gather, are to impress upon you that he is a free man and your equal. From his general appearance and the size of his diamonds he ought to be your superior. There is no necessity for this swaggering, self–consciousness of freedom. Business is business, and the man who is paid to attend to a man might reasonably devote his whole attention to the job.

In a vast marble–paved hall under the glare of an electric light sat forty or fifty men; and for their use and amusement were provided spittoons of infinite capacity and generous gape. Most of the men wore frock–coats and top–hats,—the things that we in India put on at a wedding breakfast if we possessed them,—but they all spat. They spat on principle. The spittoons were on the staircases, in each bedroom—yea, and in chambers even more sacred than these. They chased one into retirement, but they blossomed in chiefest splendour round the Bar, and they were all used, every reeking one of 'em. Just before I began to feel deathly sick, another reporter grappled me. What he wanted to know was the precise area of India in square miles. I referred him to Whittaker. He had never heard of Whittaker. He wanted it from my own mouth, and I would not tell him. Then he swerved off, like the other man, to details of journalism in our own country. I ventured to suggest that the interior economy of a paper most concerned the people who worked it. "That's the very thing that interests us," he said. "Have you got reporters anything like our reporters on Indian news papers?" "We have not," I said, and suppressed the "thank God" rising to my lips. "Why haven't you?" said he. "Because they would die," I said. It was exactly like talking to a child—a very rude little child. He would begin almost every sentence with: "Now tell me something about India," and would turn aimlessly from one question to another without the least continuity. I was not angry, but keenly interested. The man was a revelation to me. To his questions I returned answers mendacious and evasive. After all, it really did not matter what I said. He could not understand. I can only hope and pray that none of the readers of the Pioneer will ever see that portentous interview. The man made me out to be an idiot several sizes more drivelling than my destiny intended, and the rankness of his ignorance managed to distort the few poor facts with which I supplied him into large and elaborate lies. Then thought I: "The matter of American journalism shall be looked into later on. At present I will enjoy myself."

No man rose to tell me what were the lions of the place. No one volunteered any sort of conveyance. I was absolutely alone in this big city of white folk. By instinct I sought refreshment and came upon a bar–room, full of bad Salon pictures, in which men with hats on the backs of their heads were wolfing food from a counter. It was the institution of the "Free Lunch" that I had struck. You paid for a drink and got as much as you wanted to eat. For something less than a rupee a day a man can feed himself sumptuously in San Francisco, even though he be bankrupt. Remember this if ever you are stranded in these parts.

Later, I began a vast but unsystematic exploration of the streets. I asked for no names. It was enough that the pavements were full of white men and women, the streets clanging with traffic, and that the restful roar of a great city rang in my ears. The cable–cars glided to all points of the compass. I took them one by one till I could go no farther. San Francisco has been pitched down on the sand–bunkers of the Bikaneer desert. About one–fourth of it is ground reclaimed from the sea—any old–timer will tell you all about that. The remainder is ragged, unthrifty sand–hills, pegged down by houses.

From an English point of view there has not been the least attempt at grading those hills, and indeed you might as well try to grade the hillocks of Sind. The cable–cars have for all practical purposes made San Francisco a dead level. They take no count of rise or fall, but slide equably on their appointed courses from one end to the other of a six–mile street. They turn corners almost at right angles; cross other lines, and, for aught I know, may run up the sides of houses. There is no visible agency of their flight; but once in a while you shall pass a five–storied building, humming with machinery that winds up an everlasting wire–cable, and the initiated will tell you that here is the mechanism. I gave up asking questions. If it pleases Providence to make a car run up and down a slit in the ground for many miles, and if for twopence–halfpenny I can ride in that car, why shall I seek the reasons of the miracle? Rather let me look out of the windows till the shops give place to thousands and thousands of little houses made of wood—each house just big enough for a man and his family. Let me watch the people in the cars, and try to find out in what manner they differ from us, their ancestors. They delude themselves into the belief that they talk English,—the English,—and I have already been pitied for speaking with "an English accent." The man who pitied me spoke, so far as I was concerned, the language of thieves. And they all do. Where we put the accent forward, they throw it back, and vice versa; where we use the long a, they use the short; and words so simple as to be past mistaking, they pronounce somewhere up in the dome of their heads. How do these things happen? Oliver Wendell Holmes says that Yankee schoolmarms, the cider, and the salt codfish of the Eastern States are responsible for what he calls a nasal accent. A Hindu is a Hindu, and a brother to the man who knows his vernacular; and a Frenchman is French because he speaks his own language; but the American has no language. He is dialect, slang, provincialism, accent, and so forth. Now that I have heard their voices, all the beauty of Bret Harte is being ruined for me, because I find myself catching through the roll of his rhythmical prose the cadence of his peculiar fatherland. Get an American lady to read to you "How Santa Claus came to Simpson's Bar," and see how much is, under her tongue, left of the beauty of the original.

But I am sorry for Bret Harte. It happened this way. A reporter asked me what I thought of the city, and I made answer suavely that it was hallowed ground to me because of Bret Harte. That was true: "Well," said the reporter, "Bret Harte claims California, but California don't claim Bret Harte. He's been so long in England that he's quite English. Have you seen our cracker–factories and the new offices of the Examiner?" He could not understand that to the outside world the city was worth a great deal less than the man.

Night fell over the Pacific, and the white sea–fog whipped through the streets, dimming the splendours of the electric lights. It is the use of this city, her men and women, to parade between the hours of eight and ten a certain street, called Kearney Street, where the finest shops are situated. Here the click of heels on the pavement is loudest, here the lights are brightest, and here the thunder of the traffic is most overwhelming. I watched Young California and saw that it was at least expensively dressed, cheerful in manner, and self–asserting in conversation. Also the women are very fair. The maidens were of generous build, large, well–groomed, and attired in raiment that even to my inexperienced eyes must have cost much. Kearney Street, at nine o'clock, levels all distinctions of rank as impartially as the grave. Again and again I loitered at the heels of a couple of resplendent beings, only to overhear, when I expected the level voice of culture, the staccato "Sez he," "Sez I," that is the mark of the white servant–girl all the world over.

This was depressing because, in spite of all that goes to the contrary, fine feathers ought to make fine birds. There was wealth—unlimited wealth—in the streets, but not an accent that would not have been dear at fifty cents. Wherefore, revolving in my mind that these folk were barbarians, I was presently enlightened and made aware that they also were the heirs of all the ages, and civilised after all. There appeared before me an affable stranger of prepossessing appearance, with a blue and an innocent eye. Addressing me by name, he claimed to have met me in New York at the Windsor, and to this claim I gave a qualified assent. I did not remember the fact, but since he was so certain of it, why then—I waited developments. "And what did you think of Indiana when you came through?" was the next question. It revealed the mystery of previous acquaintance, and one or two other things. With reprehensible carelessness, my friend of the light–blue eye had looked up the name of his victim in the hotel register and read "India" for Indiana. He could not imagine an Englishman coming through the States from West to East instead of by the regularly ordained route. My fear was that in his delight at finding me so responsive he would make remarks about New York and the Windsor which I could not understand. And indeed, he adventured in this direction once or twice, asking me what I thought of such and such streets, which, from his tone, I gathered were anything but respectable. It is trying to talk unknown New York in almost unknown San Francisco. But my friend was merciful. He protested that I was one after his own heart, and pressed upon me rare and curious drinks at more than one bar. These drinks I accepted with gratitude, as also the cigars with which his pockets were stored. He would show me the Life of the city. Having no desire to watch a weary old play again, I evaded the offer, and received in lieu of the Devil's instruction much coarse flattery. Curiously constituted is the soul of man. Knowing how and where this man lied, waiting idly for the finale, I was distinctly conscious, as he bubbled compliments in my ear, of soft thrills of gratified pride. I was wise, quoth he, anybody could see that with half an eye; sagacious; versed in the affairs of the world; an acquaintance to be desired; one who had tasted the cup of Life with discretion. All this pleased me, and in a measure numbed the suspicion that was thoroughly aroused. Eventually the blue–eyed one discovered, nay insisted, that I had a taste for cards (this was clumsily worked in, but it was my fault, in that I met him half–way, and allowed him no chance of good acting). Hereupon, I laid my head to one side, and simulated unholy wisdom, quoting odds and ends of poker–talk, all ludicrously misapplied. My friend kept his countenance admirably; and well he might, for five minutes later we arrived, always by the purest of chances, at a place where we could play cards, and also frivol with Louisiana State Lottery tickets. Would I play? "Nay," said I, "for to me cards have neither meaning nor continuity; but let us assume that I am going to play. How would you and your friends get to work? Would you play a straight game, or make me drunk, or—well, the fact is I'm a newspaper man, and I'd be much obliged if you'd let me know something about bunco–steering." My blue–eyed friend cursed me by his gods,—the Right and the Left Bower; he even cursed the very good cigars he had given me. But, the storm over, he quieted down and explained. I apologised for causing him to waste an evening, and we spent a very pleasant time together. Inaccuracy, provincialism, and a too hasty rushing to conclusions were the rocks that he had split on; but he got his revenge when he said: "How would I play with you? From all the poppycock" (Anglice, bosh) "you talked about poker, I'd ha' played a straight game and skinned you. I wouldn't have taken the trouble to make you drunk. You never knew anything of the game; but the way I was mistaken in you makes me sick." He glared at me as though I had done him an injury. To–day I know how it is that, year after year, week after week, the bunco–steerer, who is the confidence–trick and the card–sharper man of other climes, secures his prey. He slavers them over with flattery, as the snake slavers the rabbit. The incident depressed me because it showed I had left the innocent East far behind, and was come to a country where a man must look out for himself. The very hotel bristled with notices about keeping my door locked, and depositing my valuables in a safe. The white man in a lump is bad. Weeping softly for O–Toyo (little I knew then that my heart was to be torn afresh from my bosom!), I fell asleep in the clanging hotel.

Next morning I had entered upon the Deferred Inheritance. There are no princes in America,—at least with crowns on their heads,—but a generous–minded member of some royal family received my letter of introduction. Ere the day closed I was a member of the two clubs and booked for many engagements to dinner and party. Now this prince, upon whose financial operations be continual increase, had no reason, nor had the others, his friends, to put himself out for the sake of one Briton more or less; but he rested not till he had accomplished all in my behalf that a mother could think of for her débutante daughter. Do you know the Bohemian Club of San Francisco? They say its fame extends over the world. It was created somewhat on the lines of the Savage by men who wrote or drew things, and it has blossomed into most unrepublican luxury. The ruler of the place is an owl—an owl standing upon a skull and cross–bones, showing forth grimly the wisdom of the man of letters and the end of his hopes for immortality. The owl stands on the staircase, a statue four feet high, is carved in the woodwork, flutters on the frescoed ceilings, is stamped on the note paper, and hangs on the walls. He is an Ancient and Honourable Bird. Under his wing 'twas my privilege to meet with white men whose lives were not chained down to routine of toil, who wrote magazine articles instead of reading them hurriedly in the pauses of office–work, who painted pictures instead of contenting themselves with cheap etchings picked up at another man's sale of effects. Mine were all the rights of social intercourse that India, stony–hearted step–mother of Collectors, has swindled us out of. Treading soft carpets and breathing the incense of superior cigars, I wandered from room to room studying the paintings in which the members of the club had caricatured themselves, their associates, and their aims. There was a slick French audacity about the workmanship of these men of toil unbending that went straight to the heart of the beholder. And yet it was not altogether French. A dry grimness of treatment, almost Dutch, marked the difference. The men painted as they spoke—with certainty. The club indulges in revelries which it calls "jinks"—high and low,—at intervals,—and each of these gatherings is faithfully portrayed in oils by hands that know their business. In this club were no amateurs spoiling canvas because they fancied they could handle oils without knowledge of shadows or anatomy—no gentleman of leisure ruining the temper of publishers and an already ruined market with attempts to write "because everybody writes something these days." My hosts were working, or had worked, for their daily bread with pen or paint, and their talk for the most part was of the shop shoppy—that is to say, delightful. They extended a large hand of welcome and were as brethren, and I did homage to the Owl and listened to their talk. An Indian Club about Christmas–time will yield, if properly worked, an abundant harvest of queer tales; but at a gathering of Americans from the uttermost ends of their own continent the tales are larger, thicker, more spinous, and even more azure than any Indian variety. Tales of the War I heard told by an ex–officer of the South over his evening drink to a Colonel of the Northern army; my introducer, who had served as a trooper in the Northern Horse, throwing in emendations from time to time.

Other voices followed with equally wondrous tales of riata–throwing in Mexico or Arizona, of gambling at army posts in Texas, of newspaper wars waged in godless Chicago, of deaths sudden and violent in Montana and Dakota, of the loves of half–breed maidens in the South, and fantastic huntings for gold in mysterious Alaska. Above all, they told the story of the building of old San Francisco, when the "finest collection of humanity on God's earth, Sir, started this town, and the water came up to the foot of Market Street." Very terrible were some of the tales, grimly humorous the others, and the men in broadcloth and fine linen who told them had played their parts in them.

"And now and again when things got too bad they would toll the city bell, and the Vigilance Committee turned out and hanged the suspicious characters. A man didn't begin to be suspected in those days till he had committed at least one unprovoked murder," said a calm–eyed, portly old gentleman. I looked at the pictures around me, the noiseless, neat–uniformed waiter behind me, the oak–ribbed ceiling above, the velvety carpet beneath. It was hard to realise that even twenty years ago you could see a man hanged with great pomp. Later on I found reason to change my opinion. The tales gave me a headache and set me thinking. How in the world was it possible to take in even one–thousandth of this huge, roaring, many–sided continent? In the silence of the sumptuous library lay Professor Bryce's book on the American Republic. "It is an omen," said I. "He has done all things in all seriousness, and he may be purchased for half a guinea. Those who desire information of the most undoubted must refer to his pages. For me is the daily round of vagabondage, the recording of the incidents of the hour, and talk with the travelling companion of the day. I will not 'do' this country at all."

And I forgot all about India for ten days while I went out to dinners and watched the social customs of the people, which are entirely different from our customs, and was introduced to the men of many millions. These persons are harmless in their earlier stages; that is to say, a man worth three or four million dollars may be a good talker, clever, amusing, and of the world; a man with twice that amount is to be avoided; and a twenty–million man is—just twenty millions. Take an instance. I was speaking to a newspaper man about seeing the proprietor of his journal. My friend snorted indignantly: "See him! Great Scott! No! If he happens to appear in the office, I have to associate with him; but, thank Heaven, outside of that I move in circles where he cannot come."

And yet the first thing I have been taught to believe is that money was everything in America!

No. XXIV

Shows How Through Folly I Assisted at a Murder and Was Afraid. the Rule of the Democracy and the Despotism of the Alien - "Poor Men--god Made, and All for That!"

It was a bad business throughout, and the only consolation is that it was all my fault. A man took me round the Chinese quarter of San Francisco, which is a ward of the city of Canton set down in the most eligible business–quarter of the place. The Chinaman with his usual skill has possessed himself of good brick fire–proof buildings and, following instinct, has packed each tenement with hundreds of souls, all living in filth and squalor not to be appreciated save by you in India. That cursory investigation ought to have sufficed; but I wanted to know how deep in the earth the Pig–tail had taken root. Therefore I explored the Chinese quarter a second time and alone, which was foolishness. No one in the filthy streets (but for the blessed sea breezes San Francisco would enjoy cholera every season) interfered with my movements, though many asked for cumshaw. I struck a house about four stories high full of celestial abominations, and began to burrow down; having heard that these tenements were constructed on the lines of icebergs—two–thirds below sight level. Downstairs I crawled past Chinamen in bunks, opium–smokers, brothels, and gambling hells, till I had reached the second cellar—was in fact, in the labyrinths of a warren. Great is the wisdom of the Chinaman. In time of trouble that house could be razed to the ground by the mob, and yet hide all its inhabitants in brick–walled and wooden–beamed subterranean galleries, strengthened with iron–framed doors and gates. On the second underground floor a man asked for cumshaw and took me downstairs to yet another cellar, where the air was as thick as butter, and the lamps burned little holes in it not more than an inch square. In this place a poker club had assembled and was in full swing. The Chinaman loves "pokel," and plays it with great skill, swearing like a cat when he loses. Most of the men round the table were in semi–European dress, their pigtails curled up under billy–cock hats. One of the company looked like a Eurasian, whence I argued that he was a Mexican—a supposition that later inquiries confirmed. They were a picturesque set of fiends and polite, being too absorbed in their game to look at the stranger. We were all deep down under the earth, and save for the rustle of a blue gown sleeve and the ghostly whisper of the cards as they were shuffled and played, there was no sound. The heat was almost unendurable. There was some dispute between the Mexican and the man on his left. The latter shifted his place to put the table between himself and his opponent, and stretched a lean yellow hand towards the Mexican's winnings.

Mark how purely man is a creature of instinct. Rarely introduced to the pistol, I saw the Mexican half rise in his chair and at the same instant found myself full length on the floor. None had told me that this was the best attitude when bullets are abroad. I was there prone before I had time to think—dropping as the room was filled with an intolerable clamour like the discharge of a cannon. In those close quarters the pistol report had no room to spread any more than the smoke—then acrid in my nostrils. There was no second shot, but a great silence in which I rose slowly to my knees. The Chinaman was gripping the table with both hands and staring in front of him at an empty chair. The Mexican had gone, and a little whirl of smoke was floating near the roof. Still gripping the table, the Chinaman said: "Ah!" in the tone that a man would use when, looking up from his work suddenly, he sees a well–known friend in the doorway. Then he coughed and fell over to his own right, and I saw that he had been shot in the stomach.

I became aware that, save for two men leaning over the stricken one, the room was empty; and all the tides of intense fear, hitherto held back by intenser curiosity, swept over my soul. I ardently desired the outside air. It was possible that the Chinamen would mistake me for the Mexican,—everything horrible seemed possible just then,—and it was more than possible that the stairways would be closed while they were hunting for the murderer. The man on the floor coughed a sickening cough. I heard it as I fled, and one of his companions turned out the lamp. Those stairs seemed interminable, and to add to my dismay there was no sound of commotion in the house. No one hindered, no one even looked at me. There was no trace of the Mexican. I found the doorway and, my legs trembling under me, reached the protection of the clear cool night, the fog, and the rain. I dared not run, and for the life of me I could not walk. I must have effected a compromise, for I remember the light of a street lamp showed the shadow of one half skipping—caracoling along the pavements in what seemed to be an ecstacy of suppressed happiness. But it was fear—deadly fear. Fear compounded of past knowledge of the Oriental—only other white man—available witness—three stories underground—and the cough of the Chinaman now some forty feet under my clattering boot–heels. It was good to see the shop–fronts and electric lights again. Not for anything would I have informed the police, because I firmly believed that the Mexican had been dealt with somewhere down there on the third floor long ere I had reached the air; and, moreover, once clear of the place, I could not for the life of me tell where it was. My ill–considered flight brought me out somewhere a mile distant from the hotel; and the clank of the lift that bore me to a bed six stories above ground was music in my ears. Wherefore I would impress it upon you who follow after, do not knock about the Chinese quarters at night and alone. You may stumble across a picturesque piece of human nature that will unsteady your nerves for half a day.

And this brings me by natural sequence to the great drink question. As you know, of course, the American does not drink at meals as a sensible man should. Indeed, he has no meals. He stuffs for ten minutes thrice a day. Also he has no decent notions about the sun being over the yard–arm or below the horizon. He pours his vanity into himself at unholy hours, and indeed he can hardly help it. You have no notion of what "treating" means on the Western slope. It is more than an institution; it is a religion, though men tell me that it is nothing to what it was. Take a very common instance. At 10.30 A.M. a man is smitten with desire for stimulants. He is in the company of two friends. All three adjourn to the nearest bar,—seldom more than twenty yards away,—and take three straight whiskys. They talk for two minutes. The second and third man then treats in order; and thus each walks into the street, two of them the poorer by three goes of whisky under their belt and one with two more liquors than he wanted. It is not etiquette yet to refuse a treat. The result is peculiar. I have never yet, I confess, seen a drunken man in the streets, but I have heard more about drunkenness among white men, and seen more decent men above or below themselves with drink, than I care to think about. And the vice runs up into all sorts of circles and societies. Never was I more astonished than at one pleasant dinner party to hear a pair of pretty lips say casually of a gentleman friend then under discussion, "He was drunk." The fact was merely stated without emotion. That was what startled me. But the climate of California deals kindly with excess, and treacherously covers up its traces. A man neither bloats nor shrivels in this dry air. He continues with the false bloom of health upon his cheeks, an equable eye, a firm mouth, and a steady hand till a day of reckoning arrives, and suddenly breaking up, about the head, he dies, and his friends speak his epitaph accordingly. Why people who in most cases cannot hold their liquor should play with it so recklessly I leave to others to decide. This unhappy state of affairs has, however, produced one good result which I will confide to you. In the heart of the business quarter, where banks and bankers are thickest, and telegraph wires most numerous, stands a semi–subterranean bar tended by a German with long blond locks and a crystalline eye. Go thither softly, treading on the tips of your toes, and ask him for a Button Punch. 'Twill take ten minutes to brew, but the result is the highest and noblest product of the age. No man but one knows what is in it. I have a theory it is compounded of the shavings of cherubs' wings, the glory of a tropical dawn, the red clouds of sunset, and fragments of lost epics by dead masters. But try you for yourselves, and pause a while to bless me, who am always mindful of the truest interests of my brethren.

But enough of the stale spilth of bar–rooms. Turn now to the august spectacle of a Government of the people, by the people, for the people, as it is understood in the city of San Francisco. Professor Bryce's book will tell you that every American citizen over twenty–one years of age possesses a vote. He may not know how to run his own business, control his wife, or instil reverence into his children, may be pauper, half–crazed with drink, bankrupt, dissolute, or merely a born fool; but he has a vote. If he likes, he can be voting most of his time—voting for his State Governor, his municipal officers, local option, sewage contracts, or anything else of which he has no special knowledge.

Once every four years he votes for a new President. In his spare moments he votes for his own judges—the men who shall give him justice. These are dependent on popular favour for re–election inasmuch as they are but chosen for a term of years—two or three, I believe. Such a position is manifestly best calculated to create an independent and unprejudiced administrator. Now this mass of persons who vote is divided into two parties—Republican and Democrat. They are both agreed in thinking that the other part is running creation (which is America) into red flame. Also the Democrat as a party drinks more than the Republican, and when drunk may be heard to talk about a thing called the Tariff, which he does not understand, but which he conceives to be the bulwark of the country or else the surest power for its destruction. Sometimes he says one thing and sometimes another, in order to contradict the Republican, who is always contradicting himself. And this is a true and lucid account of the forepart of American politics. The behind–part is otherwise.

Since every man has a vote and may vote on every conceivable thing, it follows that there exist certain wise men who understand the art of buying up votes retail, and vending them wholesale to whoever wants them most urgently. Now an American engaged in making a home for himself has not time to vote for turn–cocks and district attorneys and cattle of that kind, but the unemployed have much time because they are always on hand somewhere in the streets. They are called "the boys," and form a peculiar class. The boys are young men; inexpert in war, unskilled in labour; who have neither killed a man, lifted cattle, or dug a well. In plain English, they are just the men in the streets who can always be trusted to rally round any cause that has a glass of liquor for a visible heart. They wait—they are on hand—; and in being on hand lies the crown and the glory of American politics. The wise man is he who, keeping a liquor–saloon and judiciously dispensing drinks, knows how to retain within arm's reach a block of men who will vote for or against anything under the canopy of Heaven. Not every saloon–keeper can do this. It demands careful study of city politics, tact, the power of conciliation, and infinite resources of anecdote to amuse and keep the crowd together night after night, till the saloon becomes a salon. Above all, the liquor side of the scheme must not be worked for immediate profit. The boys who drink so freely will ultimately pay their host a thousandfold. An Irishman, and an Irishman pre–eminently, knows how to work such a saloon parliament. Observe for a moment the plan of operations. The rank and file are treated to drink and a little money—and they vote. He who controls ten votes receives a proportionate reward; the dispenser of a thousand votes is worthy of reverence, and so the chain runs on till we reach the most successful worker of public saloons—the man most skilful in keeping his items together and using them when required. Such a man governs the city as absolutely as a king. And you would know where the gain comes in? The whole of the public offices of a city (with the exception of a very few where special technical skill is required) are short–term offices distributed according to "political" leanings. What would you have? A big city requires many officials. Each office carries a salary and influence worth twice the pay. The offices are for the representatives of the men who keep together and are on hand to vote. The Commissioner of Sewage, let us say, is a gentleman who has been elected to his office by a Republican vote. He knows little and cares less about sewage, but he has sense enough to man the pumping–works and the street–sweeping–machines with the gentlemen who elected him. The Commissioner of Police has been helped to his post very largely by the influence of the boys at such and such a saloon. He may be the guardian of city morals, but he is not going to allow his subordinates to enforce early closing or abstention from gambling in that saloon. Most offices are limited to four years, consequently he is a fool who does not make his office pay him while he is in it.

The only people who suffer by this happy arrangement are, in fact, the people who devised the lovely system. And they suffer because they are Americans. Let us explain. As you know, every big city here holds at least one big foreign vote—generally Irish, frequently German. In San Francisco, the gathering place of the races, there is a distinct Italian vote to be considered, but the Irish vote is more important. For this reason the Irishman does not kill himself with overwork. He is made for the cheery dispensing of liquors, for everlasting blarney, and possesses a wonderfully keen appreciation of the weaknesses of lesser human nature. Also he has no sort of conscience, and only one strong conviction—that of deep–rooted hatred toward England. He keeps to the streets, he is on hand, he votes joyously, spending days lavishly,—and time is the American's dearest commodity. Behold the glorious result. To–day the city of San Francisco is governed by the Irish vote and the Irish influence, under the rule of a gentleman whose sight is impaired, and who requires a man to lead him about the streets. He is called officially "Boss Buckley," and unofficially the "Blind White Devil." I have before me now the record of his amiable career in black and white. It occupies four columns of small print, and perhaps you would think it disgraceful. Summarised, it is as follows: Boss Buckley, by tact and deep knowledge of the seamy side of the city, won himself a following of voters. He sought no office himself, or rarely: but as his following increased he sold their services to the highest bidder, himself taking toll of the revenues of every office. He controlled the Democratic party in the city of San Francisco. The people appoint their own judges. Boss Buckley's people appointed judges. These judges naturally were Boss Buckley's property. I have been to dinner parties and heard educated men, not concerned with politics, telling stories one to another of "justice," both civil and criminal, being bought with a price from the hands of these judges. Such tales they told without heat, as men recording facts. Contracts for road–mending, public buildings, and the like are under the control of Boss Buckley, because the men whom Buckley's following sent to the City Council adjudicate on these contracts; and on each and every one of these contracts Boss Buckley levies his percentage for himself and his allies.

The Republican party in San Francisco also have their boss. He is not so great a genius as Boss Buckley, but I decline to believe that he is any whit more virtuous. He has a smaller number of votes at his command.

No. XXV

Tells How I Dropped Into Politics and the Tenderer Sentiments. Contains a Moral Treatise on American Maidens and an Ethnological One on the Negro. Ends With a Banquet and a Type-writer

I have been watching machinery in repose after reading about machinery in action. An excellent gentleman who bears a name honoured in the magazines writes, much as Disraeli orated, of "the sublime instincts of an ancient people," the certainty with which they can be trusted to manage their own affairs in their own way, and the speed with which they are making for all sorts of desirable goals. This he called a statement or purview of American politics. I went almost directly afterwards to a saloon where gentlemen interested in ward politics nightly congregate. They were not pretty persons. Some of them were bloated, and they all swore cheerfully till the heavy gold watch–chains on their fat stomachs rose and fell again; but they talked over their liquor as men who had power and unquestioned access to places of trust and profit. The magazine–writer discussed theories of government; these men the practice. They had been there. They knew all about it. They banged their fists on the table and spoke of political "pulls," the vending of votes, and so forth. Theirs was not the talk of village babblers reconstructing the affairs of the nation, but of strong, coarse, lustful men fighting for spoil and thoroughly understanding the best methods of reaching it. I listened long and intently to speech I could not understand, or only in spots. It was the speech of business, however. I had sense enough to know that, and to do my laughing outside the door. Then I began to understand why my pleasant and well–educated hosts in San Francisco spoke with a bitter scorn of such duties of citizenship as voting and taking an interest in the distribution of offices. Scores of men have told me with no false pride that they would as soon concern themselves with the public affairs of the city or State as rake muck. Read about politics as the cultured writer of the magazines regards 'em, and then, and not till then, pay your respects to the gentlemen who run the grimy reality.

I'm sick of interviewing night–editors, who, in response to my demand for the record of a prominent citizen, answer: "Well, you see, he began by keeping a saloon," etc. I prefer to believe that my informants are treating me as in the old sinful days in India I was used to treat our wandering Globe–trotters. They declare that they speak the truth, and the news of dog–politics lately vouchsafed to me in groggeries incline me to believe—but I won't. The people are much too nice to slangander as recklessly as I have been doing. Besides, I am hopelessly in love with about eight American maidens—all perfectly delightful till the next one comes into the room. O–Toyo was a darling, but she lacked several things; conversation, for one. You cannot live on giggles. She shall remain unmoved at Nagasaki while I roast a battered heart before the shrine of a big Kentucky blonde who had for a nurse, when she was little, a negro "mammy." By consequence she has welded on to Californian beauty, Paris dresses, Eastern culture, Europe trips, and wild Western originality, the queer dreamy superstitions of the negro quarters, and the result is soul–shattering. And she is but one of many stars. Item, a maiden who believes in education and possesses it, with a few hundred thousand dollars to boot, and a taste for slumming. Item, the leader of a sort of informal salon where girls congregate, read papers, and daringly discuss metaphysical problems and candy—a sloe–eyed, black–browed, imperious maiden. Item, a very small maiden, absolutely without reverence, who can in one swift sentence trample upon and leave gasping half a dozen young men. Item, a millionnairess, burdened with her money, lonely, caustic, with a tongue keen as a sword, yearning for a sphere, but chained up to the rock of her vast possessions. Item, a typewriter–maiden earning her own bread in this big city, because she doesn't think a girl ought to be a burden on her parents. She quotes Théophile Gautier, and moves through the world manfully, much respected, for all her twenty inexperienced summers. Item, a woman from Cloudland who has no history in the past, but is discreetly of the present, and strives for the confidences of male humanity on the grounds of "sympathy." (This is not altogether a new type.) Item, a girl in a "dive" blessed with a Greek head and eyes that seem to speak all that is best and sweetest in the world. But woe is me!—she has no ideas in this world or the next, beyond the consumption of beer (a commission on each bottle), and protests that she sings the songs allotted to her nightly with no more than the vaguest notion of their meaning.

Sweet and comely are the maidens of Devonshire; delicate and of gracious seeming those who live in the pleasant places of London; fascinating for all their demureness the damsels of France clinging closely to their mothers, and with large eyes wondering at the wicked world; excellent in her own place and to those who understand her is the Anglo–Indian "spin" in her second season; but the girls of America are above and beyond them all. They are clever; they can talk. Yea, it is said that they think. Certainly they have an appearance of so doing. They are original, and look you between the brows with unabashed eyes as a sister might look at her brother. They are instructed in the folly and vanity of the male mind, for they have associated with "the boys" from babyhood, and can discerningly minister to both vices, or pleasantly snub the possessor. They possess, moreover, a life among themselves, independent of masculine associations. They have societies and clubs and unlimited tea–fights where all the guests are girls. They are self–possessed without parting with any tenderness that is their sex–right; they understand; they can take care of themselves; they are superbly independent. When you ask them what makes them so charming, they say: "It is because we are better educated than your girls and—and we are more sensible in regard to men. We have good times all round, but we aren't taught to regard every man as a possible husband. Nor is he expected to marry the first girl he calls on regularly." Yes, they have good times, their freedom is large, and they do not abuse it. They can go driving with young men, and receive visits from young men to an extent that would make an English mother wink with horror; and neither driver nor drivee have a thought beyond the enjoyment of a good time. As certain also of their own poets have said:—

In America the tow is soaked in a solution that makes it fire–proof, in absolute liberty and large knowledge; consequently accidents do not exceed the regular percentage arranged by the Devil for each class and climate under the skies. But the freedom of the young girl has its drawbacks. She is—I say it with all reluctance—irreverent, from her forty–dollar bonnet to the buckles in her eighteen–dollar shoes. She talks flippantly to her parents and men old enough to be her grandfather. She has a prescriptive right to the society of the Man who Arrives. The parents admit it. This is sometimes embarrassing, especially when you call on a man and his wife for the sake of information; the one being a merchant of varied knowledge, the other a woman of the world. In five minutes your host has vanished. In another five his wife has followed him, and you are left with a very charming maiden doubtless, but certainly not the person you came to see. She chatters and you grin; but you leave with the very strong impression of a wasted morning. This has been my experience once or twice. I have even said as pointedly as I dared to a man: "I came to see you." "You'd better see me in my office, then. The house belongs to my women–folk—to my daughter, that is to say." He spoke with truth. The American of wealth is owned by his family. They exploit him for bullion, and sometimes it seems to me that his lot is a lonely one. The women get the ha'pence; the kicks are all his own. Nothing is too good for an American's daughter (I speak here of the moneyed classes). The girls take every gift as a matter of course. Yet they develop greatly when a catastrophe arrives and the man of many millions goes up or goes down and his daughters take to stenography or type–writing. I have heard many tales of heroism from the lips of girls who counted the principals among their friends. The crash came; Mamie or Hattie or Sadie gave up their maid, their carriages and candy, and with a No. 2 Remington and a stout heart set about earning their daily bread.

"And did I drop her from the list of my friends? No, Sir," said a scarlet–lipped vision in white lace. "That might happen to me any day."

It may be this sense of possible disaster in the air that makes San Franciscan society go with so captivating a rush and whirl. Recklessness is in the air. I can't explain where it comes from, but there it is. The roaring winds off the Pacific make you drunk to begin with. The aggressive luxury on all sides helps out the intoxication, and you spin for ever "down the ringing groves of change" (there is no small change, by the way, west of the Rockies) as long as money lasts. They make greatly and they spend lavishly; not only the rich but the artisans, who pay nearly five pounds for a suit of clothes and for other luxuries in proportion. The young men rejoice in the days of their youth. They gamble, yacht, race, enjoy prize–fights and cock–fights—the one openly, the other in secret—they establish luxurious clubs; they break themselves over horse–flesh and—other things; and they are instant in quarrel. At twenty they are experienced in business; embark in vast enterprises, take partners as experienced as themselves, and go to pieces with as much splendour as their neighbours. Remember that the men who stocked California in the Fifties were physically, and as far as regards certain tough virtues, the pick of the earth. The inept and the weakly died en route or went under in the days of construction. To this nucleus were added all the races of the Continent—French, Italian, German, and, of course, the Jew. The result you shall see in large–boned, deep–chested, delicate–handed women, and long, elastic, well–built boys. It needs no little golden badge swinging from his watch–chain to mark the Native Son of the Golden West—the country–bred of California. Him I love because he is devoid of fear, carries himself like a man, and has a heart as big as his boots. I fancy, too, he knows how to enjoy the blessings of life that his world so abundantly bestows upon him. At least I heard a little rat of a creature with hock–bottle shoulders explaining that a man from Chicago could pull the eye–teeth of a Californian in business. Well, if I lived in Fairyland, where cherries were as big as plums, plums as big as apples, and strawberries of no account; where the procession of the fruits of the seasons was like a pageant in a Drury Lane pantomime and where the dry air was wine, I should let business slide once in a way and kick up my heels with my fellows. The tale of the resources of California—vegetable and mineral—is a fairy tale. You can read it in books. You would never believe me. All manner of nourishing food from sea–fish to beef may be bought at the lowest prices; and the people are well developed and of a high stomach. They demand ten shillings for tinkering a jammed lock of a trunk; they receive sixteen shillings a day for working as carpenters; they spend many sixpences on very bad cigars, and they go mad over a prize–fight. When they disagree, they do so fatally, with firearms in their hands, and on the public streets. I was just clear of Mission Street when the trouble began between two gentlemen, one of whom perforated the other. When a policeman, whose name I do not recollect, "fatally shot Ed. Kearney," for attempting to escape arrest, I was in the next street. For these things I am thankful. It is enough to travel with a policeman in a tram–car and while he arranges his coat–tails as he sits down, to catch sight of a loaded revolver. It is enough to know that fifty per cent of the men in the public saloons carry pistols about them. The Chinaman waylays his adversary and methodically chops him to pieces with his hatchet. Then the Press roar about the brutal ferocity of the Pagan. The Italian reconstructs his friend with a long knife. The Press complains of the waywardness of the alien. The Irishman and the native Californian in their hours of discontent use the revolver, not once, but six times. The Press records the fact, and asks in the next column whether the world can parallel the progress of San Francisco. The American who loves this country will tell you that this sort of thing is confined to the lower classes. Just at present an ex–judge who was sent to jail by another judge (upon my word, I cannot tell whether these titles mean anything) is breathing red–hot vengeance against his enemy. The papers have interviewed both parties and confidently expect a fatal issue.

Now let me draw breath and curse the negro waiter and through him the negro in service generally. He has been made a citizen with a vote; consequently both political parties play with him. But that is neither here nor there. He will commit in one meal every bétise that a scullion fresh from the plough–tail is capable of, and he will continue to repeat those faults. He is as complete a heavy–footed, uncomprehending, bungle–fisted fool as any memsahib in the East ever took into her establishment. But he is according to law a free and independent citizen—consequently above reproof or criticism. He, and he alone, in this insane city will wait at table (the Chinaman doesn't count). He is untrained, inept, but he will fill the place and draw the pay. Now God and his father's Kismet made him intellectually inferior to the Oriental. He insists on pretending that he serves tables by accident—as a sort of amusement. He wishes you to understand this little fact. You wish to eat your meals, and if possible to have them properly served. He is a big, black, vain baby and a man rolled into one. A coloured gentleman who insisted on getting me pie when I wanted something else, demanded information about India. I gave him some facts about wages. "Oh hell," said he, cheerfully, "that wouldn't keep me in cigars for a month." Then he fawned on me for a ten–cent piece. Later he took it upon himself to pity the natives of India—"heathen" he called them, this Woolly One whose race has been the butt of every comedy on the Asiatic stage since the beginning. And I turned and saw by the head upon his shoulders that he was a Yoruba man, if there be any truth in ethnological castes. He did his thinking in English, but he was a Yoruba negro, and the race type had remained the same throughout his generations. And the room was full of other races—some that looked exactly like Gallas (but the trade was never recruited from that side of Africa), some duplicates of Cameroon heads, and some Kroomen, if ever Kroomen wore evening dress. The American does not consider little matters of descent, though by this time he ought to know all about "damnable heredity." As a general rule he keeps himself very far from the negro and says unpretty things about him. There are six million negroes more or less in the States, and they are increasing. The Americans once having made them citizens cannot unmake them. He says, in his newspapers, they ought to be elevated by education. He is trying this: but it is like to be a long job, because black blood is much more adhesive than white, and throws back with annoying persistence. When the negro gets a religion he returns, directly as a hiving bee, to the first instincts of his people. Just now a wave of religion is sweeping over some of the Southern States. Up to the present, two Messiahs and one Daniel have appeared; and several human sacrifices have been offered up to these incarnations. The Daniel managed to get three young men, who he insisted were Shadrach, Meshach, and Abednego, to walk into a blast furnace; guaranteeing non–combustion. They did not return. I have seen nothing of this kind, but I have attended a negro church. The congregation were moved by the spirit to groans and tears, and one of them danced up the aisle to the mourners' bench. The motive may have been genuine. The movements of the shaken body were those of a Zanzibar stick–dance, such as you see at Aden on the coal boats; and even as I watched the people, the links that bound them to the white man snapped one by one, and I saw before me—the hubshi (the Woolly One) praying to the God he did not understand. Those neatly dressed folk on the benches, the grey–headed elder by the window, were savages—neither more nor less. What will the American do with the negro? The South will not consort with him. In some States miscegenation is a penal offence. The North is every year less and less in need of his services. And he will not disappear. He will continue as a problem. His friends will urge that he is as good as the white man. His enemies … it is not good to be a negro in the land of the free and the home of the brave.

But this has nothing to do with San Francisco and her merry maidens, her strong, swaggering men, and her wealth of gold and pride. They bore me to a banquet in honour of a brave Lieutenant—Carlin, of the Vandalia—who stuck by his ship in the great cyclone at Apia and comported himself as an officer should. On that occasion—'twas at the Bohemian Club—I heard oratory with the roundest of O's; and devoured a dinner the memory of which will descend with me into the hungry grave. There were about forty speeches delivered; and not one of them was average or ordinary. It was my first introduction to the American Eagle screaming for all it was worth. The Lieutenant's heroism served as a peg from which those silver–tongued ones turned themselves loose and kicked. They ransacked the clouds of sunset, the thunderbolts of Heaven, the deeps of Hell, and the splendours of the Resurrection, for tropes and metaphors, and hurled the result at the head of the guest of the evening. Never since the morning stars sang together for joy, I learned, had an amazed creation witnessed such superhuman bravery as that displayed by the American navy in the Samoa cyclone. Till earth rotted in the phosphorescent star–and–stripe slime of a decayed universe that God–like gallantry would not be forgotten. I grieve that I cannot give the exact words. My attempt at reproducing their spirit is pale and inadequate. I sat bewildered on a coruscating Niagara of—blatherumskite. It was magnificent—it was stupendous; and I was conscious of a wicked desire to hide my face in a napkin and grin. Then, according to rule, they produced their dead, and across the snowy tablecloths dragged the corpse of every man slain in the Civil War, and hurled defiance at "our natural enemy" (England, so please you!) "with her chain of fortresses across the world." Thereafter they glorified their nation afresh, from the beginning, in case any detail should have been overlooked, and that made me uncomfortable for their sakes. How in the world can a white man, a Sahib of Our blood, stand up and plaster praise on his own country? He can think as highly as he likes, but his open–mouthed vehemence of adoration struck me almost as indelicate. My hosts talked for rather more than three hours, and at the end seemed ready for three hours more. But when the Lieutenant—such a big, brave, gentle giant!—rose to his feet, he delivered what seemed to me as the speech of the evening. I remember nearly the whole of it, and it ran something in this way: "Gentlemen—it's very good of you to give me this dinner and to tell me all these pretty things, but what I want you to understand—the fact is—what we want and what we ought to get at once is a navy—more ships—lots of 'em—" Then we howled the top of the roof off, and I, for one, fell in love with Carlin on the spot. Wallah! He was a man.

The Prince among merchants bade me take no heed to the warlike sentiments of some of the old Generals. "The sky–rockets are thrown in for effect," quoth he, "and whenever we get on our hind legs we always express a desire to chaw up England. It's a sort of family affair."

And indeed, when you come to think of it, there is no other country for the American public speaker to trample upon.

France has Germany; we have Russia; for Italy, Austria is provided; and the humblest Pathan possesses an ancestral enemy. Only America stands out of the racket; and therefore, to be in fashion, makes a sand–bag of the mother–country, and bangs her when occasion requires. "The chain of fortresses" man, a fascinating talker, explained to me after the affair that he was compelled to blow off steam. Everybody expected it. When we had chanted "The Star–Spangled Banner" not more than eight times, we adjourned. America is a very great country, but it is not yet Heaven with electric lights and plush fittings, as the speakers professed to believe. My listening mind went back to the politicians in the saloon who wasted no time in talking about freedom, but quietly made arrangements to impose their will on the citizens. "The Judge is a great man, but give thy presents to the Clerk," as the proverb saith.

And what more remains to tell? I cannot write connectedly, because I am in love with all those girls aforesaid and some others who do not appear in the invoice. The type–writer girl is an institution of which the comic papers make much capital, but she is vastly convenient. She and a companion rent a room in a business quarter, and copy manuscript at the rate of six annas a page. Only a woman can manage a type–writing machine, because she has served apprenticeship to the sewing–machine. She can earn as much as a hundred dollars a month, and professes to regard this form of bread–winning as her natural destiny. But oh how she hates it in her heart of hearts! When I had got over the surprise of doing business and trying to give orders to a young woman of coldly clerkly aspect, intrenched behind gold–rimmed spectacles, I made inquiries concerning the pleasures of this independence. They liked it—indeed, they did. 'Twas the natural fate of almost all girls,—the recognised custom in America,—and I was a barbarian not to see it in that light.

"Well, and after?" said I. "What happens?"

"We work for our bread."

"And then what do you expect?"

"Then we shall work for our bread."

"Till you die?"

"Ye–es—unless—"

"Unless what? A man works till he dies."

"So shall we." This without enthusiasm—"I suppose."

Said the partner in the firm audaciously: "Sometimes we marry our employers—at least that's what the newspapers say." The hand banged on half a dozen of the keys of the machine at once. "Yes, I don't care. I hate it—I hate it—I hate it, and you needn't look so!"

The senior partner was regarding the rebel with grave–eyed reproach.

"I thought you did," said I. "I don't suppose American girls are much different from English ones in instinct."

"Isn't it Théophile Gautier who says that the only differences between country and country lie in the slang and the uniform of the police?"

Now in the name of all the Gods at once, what is one to say to a young lady (who in England would be a Person) who earns her own bread, and very naturally hates the employ, and slings out–of–the–way quotations at your head? That one falls in love with her goes without saying; but that is not enough.

A mission should be established.

No. XXVI

Takes Me Through Bret Harte's Country, and to Portland With "Old Man California." Explains How Two Vagabonds Became Homesick Through Looking at Other People's Houses - "I Walked in the Lonesome Even, and Who So Sad as I, as I Saw the Young Men and Maidens Merrily Passing By?"

San Francisco has only one drawback. 'Tis hard to leave. When like the pious Hans Breitmann I "cut that city by the sea" it was with regrets for the pleasant places left behind, for the men who were so clever, and the women who were so witty, for the "dives," the beer–halls, the bucket–shops, and the poker–hells where humanity was going to the Devil with shouting and laughter and song and the rattle of dice–boxes. I would fain have stayed, but I feared that an evil end would come to me when my money was all spent and I descended to the street corner. A voice inside me said: "Get out of this. Go north. Strike for Victoria and Vancouver. Bask for a day under the shadow of the old flag." So I set forth from San Francisco to Portland in Oregon, and that was a railroad run of thirty–six hours.

The Oakland railway terminus, whence all the main lines start, does not own anything approaching to a platform. A yard with a dozen or more tracks is roughly asphalted, and the traveller laden with hand–bags skips merrily across the metals in search of his own particular train. The bells of half a dozen shunting engines are tolling suggestively in his ears. If he is run down, so much the worse for him. "When the bell rings, look out for the locomotive." Long use has made the nation familiar and even contemptuous towards trains to an extent which God never intended. Women who in England would gather up their skirts and scud timorously over a level crossing in the country, here talk dress and babies under the very nose of the cow–catcher, and little children dally with the moving car in a manner horrible to behold. We pulled out at the wholly insignificant speed of twenty–five miles an hour through the streets of a suburb of fifty thousand, and in our progress among the carts and the children and the shop fronts slew nobody; at which I was not a little disappointed.

When the negro porter bedded me up for the night and I had solved the problem of undressing while lying down,—I was much cheered by the thought that if anything happened I should have to stay where I was and wait till the kerosene lamps set the overturned car alight and burned me to death. It is easier to get out of a full theatre than to leave a Pullman in haste.

By the time I had discovered that a profusion of nickel–plating, plush, and damask does not compensate for closeness and dust, the train ran into the daylight on the banks of the Sacramento River. A few windows were gingerly opened after the bunks had been reconverted into seats, but that long coffin–car was by no means ventilated, and we were a gummy, grimy crew who sat there. At six in the morning the heat was distinctly unpleasant, but seeing with the eye of the flesh that I was in Bret Harte's own country, I rejoiced. There were the pines and madrone–clad hills his miners lived and fought among; there was the heated red earth that showed whence the gold had been washed; the dry gulch, the red, dusty road where Hamblin was used to stop the stage in the intervals of his elegant leisure and superior card–play; there was the timber felled and sweating resin in the sunshine; and, above all, there was the quivering pungent heat that Bret Harte drives into your dull brain with the magic of his pen. When we stopped at a collection of packing–cases dignified by the name of a town, my felicity was complete. The name of the place was something offensive,—Amberville or Jacksonburgh,—but it owned a cast–iron fountain worthy of a town of thirty thousand. Next to the fountain was a "hotel," at least seventeen feet high including the chimney, and next to the hotel was the forest—the pine, the oak, and the untrammelled undergrowth of the hillside. A cinnamon–bear cub—Baby Sylvester in the very fur—was tied to the stump of a tree opposite the fountain; a pack–mule dozed in the dust–haze, a red–shirted miner in a slouch hat supported the hotel, a blue–shirted miner swung round the corner, and the two went indoors for a drink. A girl came out of the only other house but one, and shading her eyes with a brown hand stared at the panting train. She didn't recognise me, but I knew her—had known her for years. She was M'liss. She never married the schoolmaster, after all, but stayed, always young and always fair, among the pines. I knew Red–Shirt too. He was one of the bearded men who stood back when Tennessee claimed his partner from the hands of the Law. The Sacramento River, a few yards away, shouted that all these things were true. The train went on while Baby Sylvester stood on his downy head, and M'liss swung her sun–bonnet by the strings.

"What do you think?" said a lawyer who was travelling with me. "It's a new world to you; isn't it?"

"No. It's quite familiar. I was never out of England; it's as if I saw it all."

Quick as light came the answer: "'Yes, they lived once thus at Venice when the miners were the kings.'"

I loved that lawyer on the spot. We drank to Bret Harte who, you remember, "claimed California, but California never claimed him. He's turned English."

Lying back in state, I waited for the flying miles to turn over the pages of the book I knew. They brought me all I desired—from the Man of no Account sitting on a stump and playing with a dog, to "that most sarcastic man, the quiet Mister Brown." He boarded the train from out of the woods, and there was venom and sulphur on his tongue. He had just lost a lawsuit. Only Yuba Bill failed to appear. The train had taken his employment from him. A nameless ruffian backed me into a corner and began telling me about the resources of the country, and what it would eventually become. All I remember of his lecture was that you could catch trout in the Sacramento River—the stream that we followed so faithfully.

Then rose a tough and wiry old man with grizzled hair and made inquiries about the trout. To him was added the secretary of a life–insurance company. I fancy he was travelling to rake in the dead that the train killed. But he, too, was a fisherman, and the two turned to meward. The frankness of a Westerner is delightful. They tell me that in the Eastern States I shall meet another type of man and a more reserved. The Californian always speaks of the man from the New England States as a different breed. It is our Punjab and Madras over again, but more so. The old man was on a holiday in search of fish. When he discovered a brother–loafer he proposed a confederation of rods. Quoth the insurance–agent, "I'm not staying any time in Portland, but I will introduce you to a man there who'll tell you about fishing." The two told strange tales as we slid through the forests and saw afar off the snowy head of a great mountain. There were vineyards, fruit orchards, and wheat fields where the land opened out, and every ten miles or so, twenty or thirty wooden houses and at least three churches. A large town would have a population of two thousand and an infinite belief in its own capacities. Sometimes a flaring advertisement flanked the line, calling for men to settle down, take up the ground, and make their home there. At a big town we could pick up the local newspaper, narrow as the cutting edge of a chisel and twice as keen—a journal filled with the prices of stock, notices of improved reaping and binding machines, movements of eminent citizens—"whose fame beyond their own abode extends—for miles along the Harlem road." There was not much grace about these papers, but all breathed the same need for good men, steady men who would plough, and till, and build schools for their children, and make a township in the hills. Once only I found a sharp change in the note and a very pathetic one. I think it was a young soul in trouble who was writing poetry. The editor had jammed the verses between the flamboyant advertisement of a real–estate agent—a man who sells you land and lies about it—and that of a Jew tailor who disposed of "nobby" suits at "cut–throat prices." Here are two verses; I think they tell their own story:—

The thin–lipped, keen–eyed men who boarded the train would not read that poetry, or, if they did, would not understand. Heaven guard that poor pine in the desert and keep "its top in the sky"!

When the train took to itself an extra engine and began to breathe heavily, some one said that we were ascending the Siskiyou Mountains. We had been climbing steadily from San Francisco, and at last won to over four thousand feet above sea–level, always running through forest. Then, naturally enough, we came down, but we dropped two thousand two hundred feet in about thirteen miles. It was not so much the grinding of the brakes along the train, or the sight of three curves of track apparently miles below us, or even the vision of a goods–train apparently just under our wheels, or even the tunnels, that made me reflect; it was the trestles over which we crawled,—trestles something over a hundred feet high and looking like a collection of match–sticks.

"I guess our timber is as much a curse as a blessing," said the old man from Southern California. "These trestles last very well for five or six years; then they get out of repair, and a train goes through 'em, or else a forest fire burns 'em up."

This was said in the middle of a groaning, shivering trestle. An occasional plate–layer took a look at us as we went down, but that railway didn't waste men on inspection duty. Very often there were cattle on the track, against which the engine used a diabolical form of whistling. The old man had been a driver in his youth, and beguiled the way with cheery anecdotes of what might be expected if we fouled a young calf.

"You see, they get their legs under the cow–catcher and that'll put an engine off the line. I remember when a hog wrecked an excursion–train and killed sixty people. 'Guess the engineer will look out, though."

There is considerably too much guessing about this large nation. As one of them put it rather forcibly: "We guess a trestle will stand for ever, and we guess that we can patch up a washout on the track, and we guess the road's clear, and sometimes we guess ourselves into the deepot, and sometimes we guess ourselves into Hell."

The descent brought us far into Oregon and a timber and wheat country. We drove through wheat and pine in alternate slices, but pine chiefly, till we reached Portland, which is a city of fifty thousand, possessing the electric light of course, equally, of course, devoid of pavements, and a port of entry about a hundred miles from the sea at which big steamers can load. It is a poor city that cannot say it has no equal on the Pacific coast. Portland shouts this to the pines which run down from a thousand–foot ridge clear up to the city. You may sit in a bedizened bar–room furnished with telephone and clicker, and in half an hour be in the woods.

Portland produces lumber and jig–saw fittings for houses, and beer and buggies, and bricks and biscuit; and, in case you should miss the fact, there are glorified views of the town hung up in public places with the value of the products set down in dollars. All this is excellent and exactly suitable to the opening of a new country; but when a man tells you it is civilisation, you object. The first thing that the civilised man learns to do is to keep the dollars in the background, because they are only the oil of the machine that makes life go smoothly.

Portland is so busy that it can't attend to its own sewage or paving, and the four–storey brick blocks front cobble–stones and plank sidewalks and other things much worse. I saw a foundation being dug out. The sewage of perhaps twenty years ago, had thoroughly soaked into the soil, and there was a familiar and Oriental look about the compost that flew up with each shovel–load. Yet the local papers, as was just and proper, swore there was no place like Portland, Oregon, U.S.A., chronicled the performances of Oregonians, "claimed" prominent citizens elsewhere as Oregonians, and fought tooth and nail for dock, rail, and wharfage projects. And you could find men who had thrown in their lives with the city, who were bound up in it, and worked their life out for what they conceived to be its material prosperity. Pity it is to record that in this strenuous, labouring town there had been, a week before, a shooting–case. One well–known man had shot another on the street, and was now pleading self–defence because the other man had, or the murderer thought he had, a pistol about him. Not content with shooting him dead, he squibbed off his revolver into him as he lay. I read the pleadings, and they made me ill. So far as I could judge, if the dead man's body had been found with a pistol on it, the shooter would have gone free. Apart from the mere murder, cowardly enough in itself, there was a refinement of cowardice in the plea. Here in this civilised city the surviving brute was afraid he would be shot—fancied he saw the other man make a motion to his hip–pocket, and so on. Eventually the jury disagreed. And the degrading thing was that the trial was reported by men who evidently understood all about the pistol, was tried before a jury who were versed in the etiquette of the hip–pocket, and was discussed on the streets by men equally initiate.

But let us return to more cheerful things. The insurance–agent introduced us as friends to a real–estate man, who promptly bade us go up the Columbia River for a day while he made inquiries about fishing. There was no overwhelming formality. The old man was addressed as "California," I answered indifferently to "England" or "Johnny Bull," and the real–estate man was "Portland." This was a lofty and spacious form of address.

So California and I took a steamboat, and upon a sumptuous blue and gold morning steered up the Willamette River, on which Portland stands, into the great Columbia—the river that brings the salmon that goes into the tin that is emptied into the dish when the extra guest arrives in India. California introduced me to the boat and the scenery, showed me the "texas," the difference between a "tow–head" and a "sawyer," and the precise nature of a "slue." All I remember is a delightful feeling that Mark Twain's Huckleberry Finn and Mississippi Pilot were quite true, and that I could almost recognise the very reaches down which Huck and Jim had drifted. We were on the border line between Oregon State and Washington Territory, but that didn't matter. The Columbia was the Mississippi so far as I was concerned. We ran along the sides of wooded islands whose banks were caving in with perpetual smashes, and we skipped from one side to another of the mile–wide stream in search of a channel, exactly like a Mississippi steamer, and when we wanted to pick up or set down a passenger we chose a soft and safe place on the shore and ran our very snub nose against it. California spoke to each new passenger as he came aboard and told me the man's birthplace. A long–haired tender of kine crashed out of the underwood, waved his hat, and was taken aboard forthwith. "South Carolina," said California, almost without looking at him. "When he talks you will hear a softer dialect than mine." And it befell as he said: whereat I marvelled, and California chuckled. Every island in the river carried fields of rich wheat, orchards, and a white, wooden house; or else, if the pines grew very thickly, a sawmill, the tremulous whine of whose saws flickered across the water like the drone of a tired bee. From remarks he let fall I gathered that California owned timber ships and dealt in lumber, had ranches too, a partner, and everything handsome about him; in addition to a chequered career of some thirty–five years. But he looked almost as disreputable a loafer as I.

"Say, young feller, we're going to see scenery now. You shout and sing," said California, when the bland wooded islands gave place to bolder outlines, and the steamer ran herself into a hornet's nest of black–fanged rocks not a foot below the boiling broken water. We were trying to get up a slue, or back channel, by a short cut, and the stern–wheel never spun twice in the same direction. Then we hit a floating log with a jar that ran through our system, and then, white–bellied, open–gilled, spun by a dead salmon—a lordly twenty–pound Chinook salmon who had perished in his pride. "You'll see the salmon–wheels 'fore long," said a man who lived "way back on the Washoogle," and whose hat was spangled with trout–flies. "Those Chinook salmon never rise to the fly. The canneries take them by the wheel." At the next bend we sighted a wheel—an infernal arrangement of wire–gauze compartments worked by the current and moved out from a barge in shore to scoop up the salmon as he races up the river. California swore long and fluently at the sight, and the more fluently when he was told of the weight of a good night's catch—some thousands of pounds. Think of the black and bloody murder of it! But you out yonder insist in buying tinned salmon, and the canneries cannot live by letting down lines.

About this time California was struck with madness. I found him dancing on the fore–deck shouting, "Isn't she a daisy? Isn't she a darling?" He had found a waterfall—a blown thread of white vapour that broke from the crest of a hill—a waterfall eight hundred and fifty feet high whose voice was even louder than the voice of the river. "Bridal Veil," jerked out the purser. "D—n that purser and the people who christened her! Why didn't they call her Mechlin lace Falls at fifty dollars a yard while they were at it?" said California. And I agreed with him. There are many "bridal veil" falls in this country, but few, men say, lovelier than those that come down to the Columbia River. Then the scenery began—poured forth with the reckless profusion of Nature, who when she wants to be amiable succeeds only in being oppressively magnificent. The river was penned between gigantic stone walls crowned with the ruined bastions of Oriental palaces. The stretch of green water widened and was guarded by pine–clad hills three thousand feet high. A wicked devil's thumb nail of rock shot up a hundred feet in midstream. A sand–bar of blinding white sand gave promise of flat country that the next bend denied; for, lo! we were running under a triple tier of fortifications, lava–topped, pine–clothed, and terrible. Behind them the white dome of Mount Hood ran fourteen thousand feet into the blue, and at their feet the river threshed among a belt of cottonwood trees. There I sat down and looked at California half out of the boat in his anxiety to see both sides of the river at once. He had seen my note–book, and it offended him. "Young feller, let her go—and you shut your head. It's not you nor anybody like you can put this down. Black, the novelist, he could. He can describe salmon–fishing, he can." And he glared at me as though he expected me to go and do likewise.

"I can't. I know it," I said humbly.

"Then thank God that you came along this way."

We reached a little railway, on an island, which was to convey us to a second steamer, because, as the purser explained, the river was "a trifle broken." We had a six–mile run, sitting in the sunshine on a dummy wagon, whirled just along the edge of the river–bluffs. Sometimes we dived into the fragrant pine woods, ablaze with flowers; but we generally watched the river now narrowed into a turbulent millrace. Just where the whole body of water broke in riot over a series of cascades, the United States Government had chosen to build a lock for steamers, and the stream was one boiling, spouting mob of water. A log shot down the race, struck on a rock, split from end to end, and rolled over in white foam. I shuddered because my toes were not more than sixty feet above the log, and I feared that a stray splinter might have found me. But the train ran into the river on a sort of floating trestle, and I was upon another steamer ere I fully understood why. The cascades were not two hundred yards below us, and when we cast off to go upstream, the rush of the river, ere the wheel struck the water, dragged us as though we had been towed. Then the country opened out; and California mourned for his lost bluffs and crags, till we struck a rock wall four hundred feet high, crowned by the gigantic figure of a man watching us. On a rocky island we saw the white tomb of an old–time settler who had made his money in San Francisco, but had chosen to be buried in an Indian burying–ground. A decayed wooden "wickyup," where the bones of the Indian dead are laid, almost touched the tomb. The river ran into a canal of basaltic rock, painted in yellow, vermilion, and green by Indians and, by inferior brutes, adorned with advertisements of "bile beans." We had reached The Dalles—the centre of a great sheep and wool district, and the head of navigation.

When an American arrives at a new town it is his bounden duty to "take it in." California swung his coat over his shoulder with the gesture of a man used to long tramps, and together, at eight in the evening, we explored The Dalles. The sun had not yet set, and it would be light for at least another hour. All the inhabitants seemed to own a little villa and one church apiece. The young men were out walking with the young maidens, the old folks were sitting on the front steps,—not the ones that led to the religiously shuttered best drawing–room, but the side–front–steps,—and the husbands and wives were tying back pear trees or gathering cherries. A scent of hay reached me, and in the stillness we could hear the cattle bells as the cows came home across the lava–sprinkled fields. California swung down the wooden pavements, audibly criticising the housewives' hollyhocks and the more perfect ways of pear–grafting, and, as the young men and maidens passed, giving quaint stories of his youth. I felt that I knew all the people aforetime, I was so interested in them and their life. A woman hung over a gate talking to another woman, and as I passed I heard her say, "skirts," and again, "skirts," and "I'll send you over the pattern"; and I knew they were talking dress. We stumbled upon a young couple saying good–by in the twilight, and "When shall I see you again?" quoth he; and I understood that to the doubting heart the tiny little town we paraded in twenty minutes might be as large as all London and as impassable as an armed camp. I gave them both my blessing, because "When shall I see you again?" is a question that lies very near to hearts of all the world. The last garden gate shut with a click that travelled far down the street, and the lights of the comfortable families began to shine in the confidingly uncurtained windows.

"Say, Johnny Bull, doesn't all this make you feel lonesome?" said California. "Have you got any folks at home? So've I—a wife and five children—and I'm only on a holiday."

"And I'm only on a holiday," I said, and we went back to the Spittoon–wood Hotel. Alas! for the peace and purity of the little town that I had babbled about. At the back of a shop, and discreetly curtained, was a room where the young men who had been talking to the young maidens could play poker and drink and swear, and on the shop were dime novels of bloodshed to corrupt the mind of the little boy, and prurient servant–girl–slush yarns to poison the mind of the girl. California only laughed grimly. He said that all these little one–house towns were pretty much the same all over the States.

That night I dreamed I was back in India with no place to sleep in; tramping up and down the Station mall and asking everybody, "When shall I see you again?"

No. XXVII

Shows How I Caught Salmon in the Clackamas - "The Race is Not to the Swift Nor the Battle to the Strong; but Time and Chance Cometh to All."

I have lived! The American Continent may now sink under the sea, for I have taken the best that it yields, and the best was neither dollars, love, nor real estate. Hear now, gentlemen of the Punjab Fishing Club, who whip the reaches of the Tavi, and you who painfully import trout to Ootacamund, and I will tell you how "old man California" and I went fishing, and you shall envy. We returned from The Dalles to Portland by the way we had come, the steamer stopping en route to pick up a night's catch of one of the salmon wheels on the river, and to deliver it at a cannery down–stream. When the proprietor of the wheel announced that his take was two thousand two hundred and thirty pounds' weight of fish, "and not a heavy catch, neither," I thought he lied. But he sent the boxes aboard, and I counted the salmon by the hundred—huge fifty–pounders, hardly dead, scores of twenty and thirty–pounders, and a host of smaller fish.

The steamer halted at a rude wooden warehouse built on piles in a lonely reach of the river, and sent in the fish. I followed them up a scale–strewn, fishy incline that led to the cannery. The crazy building was quivering with the machinery on its floors, and a glittering bank of tin–scraps twenty feet high showed where the waste was thrown after the cans had been punched. Only Chinamen were employed on the work, and they looked like blood–besmeared yellow devils, as they crossed the rifts of sunlight that lay upon the floor. When our consignment arrived, the rough wooden boxes broke of themselves as they were dumped down under a jet of water, and the salmon burst out in a stream of quicksilver. A Chinaman jerked up a twenty–pounder, beheaded and de–tailed it with two swift strokes of a knife, flicked out its internal arrangements with a third, and cast it into a bloody–dyed tank. The headless fish leaped from under his hands as though they were facing a rapid. Other Chinamen pulled them from the vat and thrust them under a thing like a chaff–cutter, which, descending, hewed them into unseemly red gobbets fit for the can. More Chinamen with yellow, crooked fingers, jammed the stuff into the cans, which slid down some marvellous machine forthwith, soldering their own tops as they passed. Each can was hastily tested for flaws, and then sunk, with a hundred companions, into a vat of boiling water, there to be half cooked for a few minutes. The cans bulged slightly after the operation, and were therefore slidden along by the trolleyful to men with needles and soldering irons, who vented them, and soldered the aperture. Except for the label, the "finest Columbia salmon" was ready for the market. I was impressed, not so much with the speed of the manufacture, as the character of the factory. Inside, on a floor ninety by forty, the most civilised and murderous of machinery. Outside, three footsteps, the thick–growing pines and the immense solitude of the hills. Our steamer only stayed twenty minutes at that place, but I counted two hundred and forty finished cans, made from the catch of the previous night, ere I left the slippery, blood–stained, scale–spangled, oily floors, and the offal–smeared Chinamen.

We reached Portland, California and I, crying for salmon, and the real–estate man, to whom we had been intrusted by "Portland" the insurance man, met us in the street saying that fifteen miles away, across country, we should come upon a place called Clackamas where we might perchance find what we desired. And California, his coat–tails flying in the wind, ran to a livery stable and chartered a wagon and team forthwith. I could push the wagon about with one hand, so light was its structure. The team was purely American—that is to say, almost human in its intelligence and docility. Some one said that the roads were not good on the way to Clackamas and warned us against smashing the springs. "Portland," who had watched the preparations, finally reckoned "he'd come along too," and under heavenly skies we three companions of a day set forth; California carefully lashing our rods into the carriage, and the bystanders overwhelming us with directions as to the sawmills we were to pass, the ferries we were to cross, and the sign–posts we were to seek signs from. Half a mile from this city of fifty thousand souls we struck (and this must be taken literally) a plank–road that would have been a disgrace to an Irish village.

Then six miles of macadamised road showed us that the team could move. A railway ran between us and the banks of the Willamette, and another above us through the mountains. All the land was dotted with small townships, and the roads were full of farmers in their town wagons, bunches of tow–haired, boggle–eyed urchins sitting in the hay behind. The men generally looked like loafers, but their women were all well dressed. Brown hussar–braiding on a tailor–made jacket does not, however, consort with hay–wagons. Then we struck into the woods along what California called a "camina reale,"—a good road,—and Portland a "fair track." It wound in and out among fire–blackened stumps, under pine trees, along the corners of log–fences, through hollows which must be hopeless marsh in the winter, and up absurd gradients. But nowhere throughout its length did I see any evidence of road–making. There was a track,—you couldn't well get off it,—and it was all you could do to stay on it. The dust lay a foot thick in the blind ruts, and under the dust we found bits of planking and bundles of brushwood that sent the wagon bounding into the air. Sometimes we crashed through bracken; anon where the blackberries grew rankest we found a lonely little cemetery, the wooden rails all awry, and the pitiful stumpy headstones nodding drunkenly at the soft green mulleins. Then with oaths and the sound of rent underwood a yoke of mighty bulls would swing down a "skid" road, hauling a forty–foot log along a rudely made slide. A valley full of wheat and cherry trees succeeded, and halting at a house we bought ten pound weight of luscious black cherries for something less than a rupee and got a drink of icy–cold water for nothing, while the untended team browsed sagaciously by the roadside. Once we found a wayside camp of horse–dealers lounging by a pool, ready for a sale or a swap, and once two sun–tanned youngsters shot down a hill on Indian ponies, their full creels banging from the high–pommelled saddles. They had been fishing, and were our brethren therefore. We shouted aloud in chorus to scare a wild–cat; we squabbled over the reasons that had led a snake to cross a road; we heaved bits of bark at a venturesome chipmunk, who was really the little grey squirrel of India and had come to call on me; we lost our way and got the wagon so beautifully fixed on a steep road that we had to tie the two hind–wheels to get it down. Above all, California told tales of Nevada and Arizona, of lonely nights spent out prospecting, of the slaughter of deer and the chase of men; of woman, lovely woman, who is a firebrand in a Western city, and leads to the popping of pistols, and of the sudden changes and chances of Fortune, who delights in making the miner or the lumberman a quadruplicate millionnaire, and in "busting" the railroad king. That was a day to be remembered, and it had only begun when we drew rein at a tiny farmhouse on the banks of the Clackamas and sought horse–feed and lodging ere we hastened to the river that broke over a weir not a quarter of a mile away.

Imagine a stream seventy yards broad divided by a pebbly island, running over seductive riffles, and swirling into deep, quiet pools where the good salmon goes to smoke his pipe after meals. Set such a stream amid fields of breast–high crops surrounded by hills of pines, throw in where you please quiet water, log–fenced meadows, and a hundred–foot bluff just to keep the scenery from growing too monotonous, and you will get some faint notion of the Clackamas.

Portland had no rod. He held the gaff and the whisky. California sniffed upstream and downstream across the racing water, chose his ground, and let the gaudy spoon drop in the tail of a riffle. I was getting my rod together when I heard the joyous shriek of the reel and the yells of California, and three feet of living silver leaped into the air far across the water. The forces were engaged. The salmon tore up stream, the tense line cutting the water like a tide–rip behind him, and the light bamboo bowed to breaking. What happened after I cannot tell. California swore and prayed, and Portland shouted advice, and I did all three for what appeared to be half a day, but was in reality a little over a quarter of an hour, and sullenly our fish came home with spurts of temper, dashes head–on, and sarabands in the air; but home to the bank came he, and the remorseless reel gathered up the thread of his life inch by inch. We landed him in a little bay, and the spring–weight checked at eleven and a half pounds. Eleven and one–half pounds of fighting salmon! We danced a war dance on the pebbles, and California caught me round the waist in a hug that went near to breaking my ribs while he shouted: "Partner! Partner! This is glory! Now you catch your fish! Twenty–four years I've waited for this!"

I went into that icy–cold river and made my cast just above a weir, and all but foul–hooked a blue and black water–snake with a coral mouth who coiled herself on a stone and hissed maledictions. The next cast—ah, the pride of it, the regal splendour of it! the thrill that ran down from finger–tip to toe! The water boiled. He broke for the spoon and got it! There remained enough sense in me to give him all he wanted when he jumped not once but twenty times before the upstream flight that ran my line out to the last half–dozen turns, and I saw the nickled reel–bar glitter under the thinning green coils. My thumb was burned deep when I strove to stopper the line, but I did not feel it till later, for my soul was out in the dancing water praying for him to turn ere he took my tackle away. The prayer was heard. As I bowed back, the butt of the rod on my left hip–bone and the top joint dipping like unto a weeping willow, he turned, and I accepted each inch of slack that I could by any means get in as a favour from on High. There be several sorts of success in this world that taste well in the moment of enjoyment, but I question whether the stealthy theft of line from an able–bodied salmon who knows exactly what you are doing and why you are doing it is not sweeter than any other victory within human scope. Like California's fish, he ran at me head–on and leaped against the line, but the Lord gave me two hundred and fifty pairs of fingers in that hour. The banks and the pine trees danced dizzily round me, but I only reeled—reeled as for life—reeled for hours, and at the end of the reeling continued to give him the butt while he sulked in a pool. California was farther up the reach, and with the corner of my eye I could see him casting with long casts and much skill. Then he struck, and my fish broke for the weir in the same instant, and down the reach we came, California and I; reel answering reel even as the morning stars sung together.

The first wild enthusiasm of capture had died away. We were both at work now in deadly earnest to prevent the lines fouling, to stall off a downstream rush for deep water just above the weir, and at the same time to get the fish into the shallow bay downstream that gave the best practicable landing. Portland bade us both be of good heart, and volunteered to take the rod from my hands. I would rather have died among the pebbles than surrender my right to play and land my first salmon, weight unknown, on an eight–ounce rod. I heard California, at my ear it seemed, gasping: "He's a fighter from Fightersville sure!" as his fish made a fresh break across the stream. I saw Portland fall off a log fence, break the overhanging bank, and clatter down to the pebbles, all sand and landing–net, and I dropped on a log to rest for a moment. As I drew breath the weary hands slackened their hold, and I forgot to give him the butt. A wild scutter in the water, a plunge and a break for the head–waters of the Clackamas was my reward, and the hot toil of reeling–in with one eye under the water and the other on the top joint of the rod, was renewed. Worst of all, I was blocking California's path to the little landing–bay aforesaid, and he had to halt and tire his prize where he was. "The Father of all Salmon!" he shouted. "For the love of Heaven, get your trout to bank, Johnny Bull." But I could no more. Even the insult failed to move me. The rest of the game was with the salmon. He suffered himself to be drawn, skipping with pretended delight at getting to the haven where I would fain have him. Yet no sooner did he feel shoal water under his ponderous belly than he backed like a torpedo–boat, and the snarl of the reel told me that my labour was in vain. A dozen times at least this happened ere the line hinted he had given up that battle and would be towed in. He was towed. The landing–net was useless for one of his size, and I would not have him gaffed. I stepped into the shallows and heaved him out with a respectful hand under the gill, for which kindness he battered me about the legs with his tail, and I felt the strength of him and was proud. California had taken my place in the shallows, his fish hard held. I was up the bank lying full length on the sweet–scented grass, and gasping in company with my first salmon caught, played and landed on an eight–ounce rod. My hands were cut and bleeding. I was dripping with sweat, spangled like harlequin with scales, wet from the waist down, nose–peeled by the sun, but utterly, supremely, and consummately happy. He, the beauty, the darling, the daisy, my Salmon Bahadur, weighed twelve pounds, and I had been seven and thirty minutes bringing him to bank! He had been lightly hooked on the angle of the right jaw, and the hook had not wearied him. That hour I sat among princes and crowned heads—greater than them all. Below the bank we heard California scuffling with his salmon, and swearing Spanish oaths. Portland and I assisted at the capture, and the fish dragged the spring–balance out by the roots. It was only constructed to weigh up to fifteen pounds. We stretched the three fish on the grass,—the eleven and a half, the twelve, and fifteen pounder,—and we swore an oath that all who came after should merely be weighed and put back again.

How shall I tell the glories of that day so that you may be interested? Again and again did California and I prance down that reach to the little bay, each with a salmon in tow, and land him in the shallows. Then Portland took my rod, and caught some ten–pounders, and my spoon was carried away by an unknown leviathan. Each fish, for the merits of the three that had died so gamely, was hastily hooked on the balance and flung back, Portland recording the weight in a pocket–book, for he was a real–estate man. Each fish fought for all he was worth, and none more savagely than the smallest—a game little six–pounder. At the end of six hours we added up the list. Total: 16 fish, aggregate weight 142 lbs. The score in detail runs something like this—it is only interesting to those concerned: 15, 11–1/2, 12, 10, 9–3/4, 8, and so forth; as I have said, nothing under six pounds, and three ten–pounders.

Very solemnly and thankfully we put up our rods—it was glory enough for all time—and returned weeping in each other's arms—weeping tears of pure joy—to that simple bare–legged family in the packing–case house by the waterside. The old farmer recollected days and nights of fierce warfare with the Indians—"way back in the Fifties," when every ripple of the Columbia River and her tributaries hid covert danger. God had dowered him with a queer crooked gift of expression, and a fierce anxiety for the welfare of his two little sons—tanned and reserved children who attended school daily, and spoke good English in a strange tongue. His wife was an austere woman who had once been kindly and perhaps handsome. Many years of toil had taken the elasticity out of step and voice. She looked for nothing better than everlasting work—the chafing detail of housework, and then a grave somewhere up the hill among the blackberries and the pines. But in her grim way she sympathised with her eldest daughter, a small and silent maiden of eighteen, who had thoughts very far from the meals she tended or the pans she scoured. We stumbled into the household at a crisis; and there was a deal of downright humanity in that same. A bad, wicked dressmaker had promised the maiden a dress in time for a to–morrow's railway journey, and, though the barefooted Georgie, who stood in very wholesome awe of his sister, had scoured the woods on a pony in search, that dress never arrived. So with sorrow in her heart, and a hundred Sister Anne glances up the road, she waited upon the strangers, and, I doubt not, cursed them for the wants that stood between her and her need for tears. It was a genuine little tragedy. The mother in a heavy, passionless voice rebuked her impatience, yet sat bowed over a heap of sewing for the daughter's benefit. These things I beheld in the long marigold–scented twilight and whispering night, loafing round the little house with California, who unfolded himself like a lotus to the moon; or in the little boarded bunk that was our bedroom, swapping tales with Portland and the old man. Most of the yarns began in this way: "Red Larry was a bull–puncher back of Lone County, Montanna," or "There was a man riding the trail met a jack–rabbit sitting in a cactus," or "'Bout the time of the San Diego land boom, a woman from Monterey," etc. You can try to piece out for yourselves what sort of stories they were.

And next day California tucked me under his wing and told me we were going to see a city smitten by a boom, and catch trout. So we took a train and killed a cow—she wouldn't get out of the way, and the locomotive "chanced" her and slew—and crossing into Washington Territory won the town of Tacoma, which stands at the head of Puget Sound upon the road to Alaska and Vancouver.

California was right. Tacoma was literally staggering under a boom of the boomiest. I do not quite remember what her natural resources were supposed to be, though every second man shrieked a selection in my ear. They included coal and iron, carrots, potatoes, lumber, shipping, and a crop of thin newspapers all telling Portland that her days were numbered. California and I struck the place at twilight. The rude boarded pavements of the main streets rumbled under the heels of hundreds of furious men all actively engaged in hunting drinks and eligible corner–lots. They sought the drinks first. The street itself alternated five–storey business blocks of the later and more abominable forms of architecture with board shanties. Overhead the drunken telegraph, telephone, and electric–light wires tangled on the tottering posts whose butts were half–whittled through by the knife of the loafer. Down the muddy, grimy, unmetalled thoroughfare ran a horse–car line—the metals three inches above road level. Beyond this street rose many hills, and the town was thrown like a broken set of dominoes over all. A steam tramway—it left the track the only time I used it—was nosing about the hills, but the most prominent features of the landscape were the foundations in brick and stone of a gigantic opera house and the blackened stumps of the pines. California sized up the town with one comprehensive glance. "Big boom," said he; and a few instants later: "About time to step off, I think," meaning thereby that the boom had risen to its limit, and it would be expedient not to meddle with it. We passed down ungraded streets that ended abruptly in a fifteen–foot drop and a nest of brambles; along pavements that beginning in pine–plank ended in the living tree; by hotels with Turkish mosque trinketry on their shameless tops, and the pine stamps at their very doors; by a female seminary, tall, gaunt and red, which a native of the town bade us marvel at, and we marvelled; by houses built in imitation of the ones on Nob Hill, San Francisco,—after the Dutch fashion; by other houses plenteously befouled with jig–saw work, and others flaring with the castlemented, battlemented bosh of the wooden Gothic school.

"You can tell just about when those fellers had their houses built," quoth California. "That one yonder wanted to be Italian, and his architect built him what he wanted. The new houses with the low straddle roofs and windows pitched in sideways and red brick walls are Dutch. That's the latest idea. I can read the history of the town." I had no occasion so to read. The natives were only too glad and too proud to tell me. The hotel walls bore a flaming panorama of Tacoma in which by the eye of faith I saw a faint resemblance to the real town. The hotel stationary advertised that Tacoma bore on its face all the advantages of the highest civilisation, and the newspapers sang the same tune in a louder key. The real–estate agents were selling house–lots on unmade streets miles away for thousands of dollars. On the streets—the rude, crude streets, where the unshaded electric light was fighting with the gentle northern twilight—men were babbling of money, town lots, and again money—how Alf or Ed had done such and such a thing that had brought him so much money; and round the corner in a creaking boarded hall the red–jerseyed Salvationists were calling upon mankind to renounce all and follow their noisy God. The men dropped in by twos and threes, listened silently for a while, and as silently went their way, the cymbals clashing after them in vain. I think it was the raw, new smell of fresh sawdust everywhere pervading the air that threw upon me a desolating homesickness. It brought back in a moment all remembrances of that terrible first night at school when the establishment has been newly whitewashed, and a soft smell of escaping gas mingles with the odour of trunks and wet overcoats. I was a little boy, and the school was very new. A vagabond among collarless vagabonds, I loafed up the street, looking into the fronts of little shops where they sold slop shirts at fancy prices, which shops I saw later described in the papers as "great." California had gone off to investigate on his own account, and presently returned, laughing noiselessly. "They are all mad here," he said, "all mad. A man nearly pulled a gun on me because I didn't agree with him that Tacoma was going to whip San Francisco on the strength of carrots and potatoes. I asked him to tell me what the town produced, and I couldn't get anything out of him except those two darned vegetables. Say, what do you think."

I responded firmly, "I'm going into British territory a little while—to draw breath."

"I'm going up the Sound, too, for a while," said he, "but I'm coming back—coming back to our salmon on the Clackamas. A man has been pressing me to buy real estate here. Young feller, don't you buy real estate here."

California disappeared with a kindly wave of his overcoat into worlds other than mine,—good luck go with him for he was a true sportsman!—and I took a steamer up Puget Sound for Vancouver, which is the terminus of the Canadian Pacific Railway. That was a queer voyage. The water, landlocked among a thousand islands, lay still as oil under our bows, and the wake of the screw broke up the unquivering reflections of pines and cliffs a mile away. 'Twas as though we were trampling on glass. No one, not even the Government, knows the number of islands in the Sound. Even now you can get one almost for the asking; can build a house, raise sheep, catch salmon, and become a king on a small scale—your subjects the Indians of the reservation, who glide among the islets in their canoes and scratch their hides monkeywise by the beach. A Sound Indian is unlovely and only by accident picturesque. His wife drives the canoe, but he himself is so thorough a mariner that he can spring up in his cockle–craft and whack his wife over the head with a paddle without tipping the whole affair into the water. This I have seen him do unprovoked. I fancy it must have been to show off before the whites.

Have I told you anything about Seattle—the town that was burned out a few weeks ago when the insurance men at San Francisco took their losses with a grin? In the ghostly twilight, just as the forest fires were beginning to glare from the unthrifty islands, we struck it—struck it heavily, for the wharves had all been burned down, and we tied up where we could, crashing into the rotten foundations of a boathouse as a pig roots in high grass. The town, like Tacoma, was built upon a hill. In the heart of the business quarters there was a horrible black smudge, as though a Hand had come down and rubbed the place smooth. I know now what being wiped out means. The smudge seemed to be about a mile long, and its blackness was relieved by tents in which men were doing business with the wreck of the stock they had saved. There were shouts and counter–shouts from the steamer to the temporary wharf, which was laden with shingles for roofing, chairs, trunks, provision–boxes, and all the lath and string arrangements out of which a western town is made. This is the way the shouts ran:—

"Oh, George! What's the best with you?"

"Nawthin'. Got the old safe out. She's burned to a crisp. Books all gone."

"'Save anythin'?"

"Bar'l o' crackers and my wife's bonnet. Goin' to start store on them though."

"Bully for you. Where's that Emporium? I'll drop in."

"Corner what used to be Fourth and Main—little brown tent close to militia picquet. Sa–ay! We're under martial law, an' all the saloons are shut down."

"Best for you, George. Some men gets crazy with a fire, an' liquor makes 'em crazier."

"'Spect any creator–condemned son of a female dog who has lost all his fixin's in a conflagration is going to put ice on his head an' run for Congress, do you? How'd you like us act?"

The Job's comforter on the steamer retired into himself.

"Oh George" dived into the bar for a drink.

P. S.—Among many curiosities I have unearthed one. It was a Face on the steamer—a face above a pointed straw–coloured beard, a face with thin lips and eloquent eyes. We conversed, and presently I got at the ideas of the Face. It was, though it lived for nine months of the year in the wilds of Alaska and British Columbia, an authority on the canon law of the Church of England—a zealous and bitter upholder of the supremacy of the aforesaid Church. Into my amazed ears, as the steamer plodded through the reflections of the stars, it poured the battle–cry of the Church Militant here on earth, and put forward as a foul injustice that in the prisons of British Columbia the Protestant chaplain did not always belong to the Church. The Face had no official connection with the august body, and by force of his life very seldom attended service.

"But," said he, proudly, "I should think it direct disobedience to the orders of my Church if I attended any other places of worship than those prescribed. I was once for three months in a place where there was only a Wesleyan Methodist chapel, and I never set foot in it once, Sir. Never once. 'Twould have been heresy. Rank heresy."

And as I leaned over the rail methought that all the little stars in the water were shaking with austere merriment! But it may have been only the ripple of the steamer, after all.

No. XXVIII

Takes Me From Vancouver to the Yellowstone National Park - "But Who Shall Chronicle the Ways of Common Folk, the Nights and Days Spent With Rough Goatherds on the Snows, and Travellers Come Whence No Man Knows?"

This day I know how a deserter feels. Here in Victoria, a hundred and forty miles out of America, the mail brings me news from our Home—the land of regrets. I was enjoying myself by the side of a trout–stream, and I feel inclined to apologise for every rejoicing breath I drew in the diamond clear air. The sickness, they said, is heavy with you; from Rewari to the south good men are dying. Two names come in by the mail of two strong men dead—men that I dined and jested with only a little time ago, and it seems unfair that I should be here, cut off from the chain–gang and the shot–drill of our weary life. After all, there is no life like it that we lead over yonder. Americans are Americans, and there are millions of them; English are English; but we of India are Us all the world over, knowing the mysteries of each other's lives and sorrowing for the death of a brother. How can I sit down and write to you of the mere joy of being alive? The news has killed the pleasure of the day for me, and I am ashamed of myself. There are seventy brook trout lying in a creel, fresh drawn from Harrison Hot Springs, and they do not console me. They are like the stolen apples that clinch the fact of a bad boy's playing truant. I would sell them all, with my heritage in the woods and air and the delight of meeting new and strange people, just to be back again in the old galling harness, the heat and the dust, the gatherings in the evenings by the flooded tennis–courts, the ghastly dull dinners at the Club when the very last woman has been packed off to the hills and the four or five surviving men ask the doctor the symptoms of incubating smallpox. I should be troubled in body, but at peace in the soul. O excellent and toil–worn public of mine—men of the brotherhood, griffins new joined from the February troopers, and gentlemen waiting for your off–reckonings—take care of yourselves and keep well! It hurts so when any die. There are so few of Us, and we know one another too intimately.

Vancouver three years ago was swept off by fire in sixteen minutes, and only one house was left standing. To–day it has a population of fourteen thousand people, and builds its houses out of brick with dressed granite fronts. But a great sleepiness lies on Vancouver as compared with an American town: men don't fly up and down the streets telling lies, and the spittoons in the delightfully comfortable hotel are unused; the baths are free and their doors are unlocked. You do not have to dig up the hotel clerk when you want to bathe, which shows the inferiority of Vancouver. An American bade me notice the absence of bustle, and was alarmed when in a loud and audible voice I thanked God for it. "Give me granite—hewn granite and peace," quoth I, "and keep your deal boards and bustle for yourselves."

The Canadian Pacific terminus is not a very gorgeous place as yet, but you can be shot directly from the window of the train into the liner that will take you in fourteen days from Vancouver to Yokohama. The Parthia, of some five thousand tons, was at her berth when I came, and the sight of the ex–Cunard on what seemed to be a little lake was curious. Except for certain currents which are not much mentioned, but which make the entrance rather unpleasant for sailing–boats, Vancouver possesses an almost perfect harbour. The town is built all round and about the harbour, and young as it is, its streets are better than those of western America. Moreover, the old flag waves over some of the buildings, and this is cheering to the soul. The place is full of Englishmen who speak the English tongue correctly and with clearness, avoiding more blasphemy than is necessary, and taking a respectable length of time to getting outside their drinks. These advantages and others that I have heard about, such as the construction of elaborate workshops and the like by the Canadian Pacific in the near future, moved me to invest in real estate. He that sold it me was a delightful English Boy who, having tried for the Army and failed, had somehow meandered into a real–estate office, where he was doing well. I couldn't have bought it from an American. He would have overstated the case and proved me the possessor of the original Eden. All the Boy said was: "I give you my word it isn't on a cliff or under water, and before long the town ought to move out that way. I'd advise you to take it." And I took it as easily as a man buys a piece of tobacco. Me voici, owner of some four hundred well–developed pines, a few thousand tons of granite scattered in blocks at the roots of the pines, and a sprinkling of earth. That's a town–lot in Vancouver. You or your agent hold to it till property rises, then sell out and buy more land further out of town and repeat the process. I do not quite see how this sort of thing helps the growth of a town, but the English Boy says that it is the "essence of speculation," so it must be all right. But I wish there were fewer pines and rather less granite on my ground. Moved by curiosity and the lust of trout, I went seventy miles up the Canadian Pacific in one of the cross–Continent cars, which are cleaner and less stuffy than the Pullman. A man who goes all the way across Canada is liable to be disappointed—not in the scenery, but in the progress of the country. So a batch of wandering politicians from England told me. They even went so far as to say that Eastern Canada was a failure and unprofitable. The place didn't move, they complained, and whole counties—they said provinces—lay under the rule of the Roman Catholic priests, who took care that the people should not be overcumbered with the good things of this world to the detriment of their souls. My interest was in the line—the real and accomplished railway which is to throw actual fighting troops into the East some day when our hold of the Suez Canal is temporarily loosened.

All that Vancouver wants is a fat earthwork fort upon a hill,—there are plenty of hills to choose from,—a selection of big guns, a couple of regiments of infantry, and later on a big arsenal. The raw self–consciousness of America would be sure to make her think these arrangements intended for her benefit, but she could be enlightened. It is not seemly to leave unprotected the head–end of a big railway; for though Victoria and Esquimalt, our naval stations on Vancouver Island, are very near, so also is a place called Vladivostok, and though Vancouver Narrows are strait, they allow room enough for a man–of–war. The people—I did not speak to more than two hundred of them—do not know about Russia or military arrangements. They are trying to open trade with Japan in lumber, and are raising fruit, wheat, and sometimes minerals. All of them agree that we do not yet know the resources of British Columbia, and all joyfully bade me note the climate, which was distinctly warm. "We never have killing cold here. It's the most perfect climate in the world." Then there are three perfect climates, for I have tasted 'em—California, Washington Territory, and British Columbia. I cannot say which is the loveliest.

When I left by steamer and struck across the Sound to our naval station at Victoria, Vancouver Island, I found in that quite English town of beautiful streets quite a colony of old men doing nothing but talking, fishing, and loafing at the Club. That means that the retired go to Victoria. On a thousand a year pension a man would be a millionnaire in these parts, and for four hundred he could live well. It was at Victoria they told me the tale of the fire in Vancouver. How the inhabitants of New Westminster, twelve miles from Vancouver, saw a glare in the sky at six in the evening, but thought it was a forest fire; how later bits of burnt paper flew about their streets, and they guessed that evil had happened; how an hour later a man rode into the city crying that there was no Vancouver left. All had been wiped out by the flames in sixteen minutes. How, two hours later, the Mayor of New Westminster having voted nine thousand dollars from the Municipal funds, relief–wagons with food and blankets were pouring into where Vancouver stood. How fourteen people were supposed to have died in the fire, but how even now when they laid new foundations the workmen unearth charred skeletons, many more than fourteen. "That night," said the teller, "all Vancouver was houseless. The wooden town had gone in a breath. Next day they began to build in brick, and you have seen what they have achieved."

The sight afar off of three British men–of–war and a torpedo–boat consoled me as I returned from Victoria to Tacoma and discovered en route that I was surfeited with scenery. There is a great deal in the remark of a discontented traveller: "When you have seen a fine forest, a bluff, a river, and a lake you have seen all the scenery of western America. Sometimes the pine is three hundred feet high, and sometimes the rock is, and sometimes the lake is a hundred miles long. But it's all the same, don't you know. I'm getting sick of it." I dare not say getting sick. I'm only tired. If Providence could distribute all this beauty in little bits where people most wanted it,—among you in India,—it would be well. But it is en masse, overwhelming, with nobody but the tobacco–chewing captain of a river steamboat to look at it. Men said if I went to Alaska I should see islands even more wooded, snow–peaks loftier, and rivers more lovely than those around me. That decided me not to go to Alaska. I went east—east to Montana, after another horrible night in Tacoma among the men who spat. Why does the Westerner spit? It can't amuse him, and it doesn't interest his neighbour.

But I am beginning to mistrust. Everything good as well as everything bad is supposed to come from the East. Is there a shooting–scrape between prominent citizens? Oh, you'll find nothing of that kind in the East. Is there a more than usually revolting lynching? They don't do that in the East. I shall find out when I get there whether this unnatural perfection be real.

Eastward then to Montana I took my way for the Yellowstone National Park, called in the guide–books "Wonderland." But the real Wonderland began in the train. We were a merry crew. One gentleman announced his intention of paying no fare and grappled the conductor, who neatly cross–buttocked him through a double plate–glass window. His head was cut open in four or five places. A doctor on the train hastily stitched up the biggest gash, and he was dropped at a wayside station, spurting blood at every hair—a scarlet–headed and ghastly sight. The conductor guessed that he would die, and volunteered the information that there was no profit in monkeying with the North Pacific Railway.

Night was falling as we cleared the forests and sailed out upon a wilderness of sage brush. The desolation of Montgomery, the wilderness of Sind, the hummock–studded desert of Bikaneer, are joyous and homelike compared to the impoverished misery of the sage. It is blue, it is stunted, it is dusty. It wraps the rolling hills as a mildewed shroud wraps the body of a long–dead man. It makes you weep for sheer loneliness, and there is no getting away from it. When Childe Roland came to the dark Tower he traversed the sage brush.

Yet there is one thing worse than sage unadulterated, and that is a prairie city. We stopped at Pasco Junction, and a man told me that it was the Queen City of the Prairie. I wish Americans didn't tell such useless lies. I counted fourteen or fifteen frame–houses, and a portion of a road that showed like a bruise on the untouched surface of the blue sage, running away and away up to the setting sun. The sailor sleeps with a half–inch plank between himself and death. He is at home beside the handful of people who curl themselves up o' nights with nothing but a frail scantling, almost as thin as a blanket, to shut out the unmeasurable loneliness of the sage.

When the train stopped on the road, as it did once or twice, the solid silence of the sage got up and shouted at us. It was like a nightmare, and one not in the least improved by having to sleep in an emigrant–car; the regularly ordained sleepers being full. There was a row in our car toward morning, a man having managed to get querulously drunk in the night. Up rose a Cornishman with a red head full of strategy, and strapped the obstreperous one, smiling largely as he did so, and a delicate little woman in a far bunk watched the fray and called the drunken man a "damned hog," which he certainly was, though she needn't have put it quite so coarsely. Emigrant cars are clean, but the accommodation is as hard as a plank bed.

Later we laid our bones down to crossing the Rockies. An American train can climb up the side of a house if need be, but it is not pleasant to sit in it. We clomb till we struck violent cold and an Indian reservation, and the noble savage came to look at us. He was a Flathead and unlovely. Most Americans are charmingly frank about the Indian. "Let us get rid of him as soon as possible," they say. "We have no use for him." Some of the men I meet have a notion that we in India are exterminating the native in the same fashion, and I have been asked to fix a date for the final extinguishment of the Aryan. I answer that it will be a long business. Very many Americans have an offensive habit of referring to natives as "heathen." Mahometans and Hindus are heathen alike in their eyes, and they vary the epithet with "pagan" and "idolater." But this is beside the matter, which is the Stampede Tunnel—our actual point of crossing the Rockies. Thank Heaven, I need never take that tunnel again! It is about two miles long, and in effect is nothing more than the gallery of a mine shored with timber and lighted with electric lamps. Black darkness would be preferable, for the lamps just reveal the rough cutting of the rocks, and that is very rough indeed. The train crawls through, brakes down, and you can hear the water and little bits of stone falling on the roof of the car. Then you pray, pray fervently, and the air gets stiller and stiller, and you dare not take your unwilling eyes off the timber shoring, lest a prop should fall, for lack of your moral support. Before the tunnel was built you crossed in the open air by a switchback line. A watchman goes through the tunnel after each train, but that is no protection. He just guesses that another train will pull through, and the engine–driver guesses the same thing. Some day between the two of them there will be a cave in the tunnel. Then the enterprising reporter will talk about the shrieks and groans of the buried and the heroic efforts of the Press in securing first information, and—that will be all. Human life is of small account out here.

I was listening to yarns in the smoking–compartment of the Pullman, all the way to Helena, and with very few exceptions, each had for its point, violent, brutal, and ruffianly murder—murder by fraud and the craft of the savage—murder unavenged by the law, or at the most by an outbreak of fresh lawlessness. At the end of each tale I was assured that the old days had passed away, and that these were anecdotes of five years' standing. One man in particular distinguished himself by holding up to admiration the exploits of some cowboys of his acquaintance, and their skill in the use of the revolver. Each tale of horror wound up with "and that's the sort of man he was," as who should say: "Go and do likewise." Remember that the shootings, the cuttings, and the stabbings were not the outcome of any species of legitimate warfare; the heroes were not forced to fight for their lives. Far from it. The brawls were bred by liquor in which they assisted—in saloons and gambling–hells they were wont to "pull their guns" on a man, and in the vast majority of cases without provocation. The tales sickened me, but taught one thing. A man who carries a pistol may be put down as a coward—a person to be shut out from every decent mess and club, and gathering of civilised folk. There is neither chivalry nor romance in the weapon, for all that American authors have seen fit to write. I would I could make you understand the full measure of contempt with which certain aspects of Western life have inspired me. Let us try a comparison. Sometimes it happens that a young, a very young, man, whose first dress–coat is yet glossy, gets slightly flushed at a dinner–party among his seniors. After the ladies are gone, he begins to talk. He talks, you will remember, as a "man of the world" and a person of varied experiences, an authority on all things human and divine. The grey heads of the elders bow assentingly to his wildest statement; some one tries to turn the conversation when what the youngster conceives to be wit has offended a sensibility; and another deftly slides the decanters beyond him as they circle round the table. You know the feeling of discomfort—pity mingled with aversion—over the boy who is making an exhibition of himself. The same emotion came back to me, when an old man who ought to have known better appealed from time to time for admiration of his pitiful sentiments. It was right in his mind to insult, to maim, and to kill; right to evade the law where it was strong and to trample over it where it was weak; right to swindle in politics, to lie in affairs of State, and commit perjury in matters of municipal administration. The car was full of little children, utterly regardless of their parents, fretful, peevish, spoilt beyond anything I have ever seen in Anglo–India. They in time would grow up into men such as sat in the smoker, and had no regard for the law; men who would conduct papers siding with defiance of any and every law. But it's of no consequence, as Mr. Toots says.

During the descent of the Rockies we journeyed for a season on a trestle only two hundred and eighty–six feet high. It was made of iron, but up till two years ago a wooden structure bore up the train, and was used long after it had been condemned by the civil engineers. Some day the iron one will come down, just as Stampede Tunnel will, and the results will be even more startling.

Late in the night we ran over a skunk—ran over it in the dark. Everything that has been said about the skunk is true. It is an Awesome Stink.

No. XXIX

Shows How Yankee Jim Introduced Me to Diana of the Crossways on the Banks of the Yellowstone, and How a German Jew Said I Was No True Citizen. Ends With the Celebration of the 4th of July and a Few Lessons Therefrom

Livingstone is a town of two thousand people, and the junction for the little side–line that takes you to the Yellowstone National Park. It lies in a fold of the prairie, and behind it is the Yellowstone River and the gate of the mountains through which the river flows. There is one street in the town, where the cowboy's pony and the little foal of the brood–mare in the buggy rest contentedly in the blinding sunshine while the cowboy gets himself shaved at the only other barber's shop, and swaps lies at the bar. I exhausted the town, including the saloons, in ten minutes, and got away on the rolling grass downs where I threw myself to rest. Directly under the hill I was on, swept a drove of horses in charge of two mounted men. That was a picture I shall not soon forget. A light haze of dust went up from the hoof–trodden green, scarcely veiling the unfettered deviltries of three hundred horses who very much wanted to stop and graze. "Yow! Yow! Yow!" yapped the mounted men in chorus like coyotes. The column moved forward at a trot, divided as it met a hillock and scattered into fan shape all among the suburbs of Livingstone. I heard the "snick" of a stock whip, half a dozen "Yow, yows," and the mob had come together again, and, with neighing and whickering and squealing and a great deal of kicking on the part of the youngsters, rolled like a wave of brown water toward the uplands.

I was within twenty feet of the leader, a grey stallion—lord of many brood–mares all deeply concerned for the welfare of their fuzzy foals. A cream–coloured beast—I knew him at once for the bad character of the troop—broke back, taking with him some frivolous fillies. I heard the snick of the whips somewhere in the dust, and the fillies came back at a canter, very shocked and indignant. On the heels of the last rode both the stockmen—picturesque ruffians who wanted to know "what in hell" I was doing there, waved their hats, and sped down the slope after their charges. When the noise of the troop had died there came a wonderful silence on all the prairie—that silence, they say, which enters into the heart of the old–time hunter and trapper and marks him off from the rest of his race. The town disappeared in the darkness, and a very young moon showed herself over a bald–headed, snow–flecked peak. Then the Yellowstone, hidden by the water–willows, lifted up its voice and sang a little song to the mountains, and an old horse that had crept up in the dusk breathed inquiringly on the back of my neck. When I reached the hotel I found all manner of preparation under way for the 4th of July, and a drunken man with a Winchester rifle over his shoulder patrolling the sidewalk. I do not think he wanted any one. He carried the gun as other folk carry walking–sticks. None the less I avoided the direct line of fire and listened to the blasphemies of miners and stockmen till far into the night. In every bar–room lay a copy of the local paper, and every copy impressed it upon the inhabitants of Livingstone that they were the best, finest, bravest, richest, and most progressive town of the most progressive nation under Heaven; even as the Tacoma and Portland papers had belauded their readers. And yet, all my purblind eyes could see was a grubby little hamlet full of men without clean collars and perfectly unable to get through one sentence unadorned by three oaths. They raise horses and minerals round and about Livingstone, but they behave as though they raised cherubims with diamonds in their wings.

From Livingstone the National Park train follows the Yellowstone River through the gate of the mountains and over arid volcanic country. A stranger in the cars saw me look at the ideal trout–stream below the windows and murmured softly: "Lie off at Yankee Jim's if you want good fishing." They halted the train at the head of a narrow valley, and I leaped literally into the arms of Yankee Jim, sole owner of a log hut, an indefinite amount of hay–ground, and constructor of twenty–seven miles of wagon–road over which he held toll right. There was the hut—the river fifty yards away, and the polished line of metals that disappeared round a bluff. That was all. The railway added the finishing touch to the already complete loneliness of the place. Yankee Jim was a picturesque old man with a talent for yarns that Ananias might have envied. It seemed to me, presumptuous in my ignorance, that I might hold my own with the old–timer if I judiciously painted up a few lies gathered in the course of my wanderings. Yankee Jim saw every one of my tales and went fifty better on the spot. He dealt in bears and Indians—never less than twenty of each; had known the Yellowstone country for years, and bore upon his body marks of Indian arrows; and his eyes had seen a squaw of the Crow Indians burned alive at the stake. He said she screamed considerable. In one point did he speak the truth—as regarded the merits of that particular reach of the Yellowstone. He said it was alive with trout. It was. I fished it from noon till twilight, and the fish bit at the brown hook as though never a fat trout–fly had fallen on the water. From pebbly reaches, quivering in the heat–haze where the foot caught on stumps cut foursquare by the chisel–tooth of the beaver; past the fringe of the water–willow crowded with the breeding trout–fly and alive with toads and water–snakes; over the drifted timber to the grateful shadow of big trees that darkened the holes where the fattest fish lay, I worked for seven hours. The mountain flanks on either side of the valley gave back the heat as the desert gives it, and the dry sand by the railway track, where I found a rattlesnake, was hot–iron to the touch. But the trout did not care for the heat. They breasted the boiling river for my fly and they got it. I simply dare not give my bag. At the fortieth trout I gave up counting, and I had leached the fortieth in less than two hours. They were small fish,—not one over two pounds,—but they fought like small tigers, and I lost three flies before I could understand their methods of escape. Ye gods! That was fishing, though it peeled the skin from my nose in strips.

At twilight Yankee Jim bore me off, protesting, to supper in the hut. The fish had prepared me for any surprise, wherefore when Yankee Jim introduced me to a young woman of five–and–twenty, with eyes like the deep–fringed eyes of the gazelle, and "on the neck the small head buoyant, like a bell–flower in its bed," I said nothing. It was all in the day's events. She was California–raised, the wife of a man who owned a stock–farm "up the river a little ways," and, with her husband, tenant of Yankee Jim's shanty. I know she wore list slippers and did not wear stays; but I know also that she was beautiful by any standard of beauty, and that the trout she cooked were fit for a king's supper. And after supper strange men loafed up in the dim delicious twilight, with the little news of the day—how a heifer had "gone strayed" from Nicholson's; how the widow at Grant's Fork wouldn't part with a little hayland nohow, though "she's an' her big brothers can't manage more than ha–af their land now. She's so darned proud." Diana of the Crossways entertained them in queenly wise, and her husband and Yankee Jim bade them sit right down and make themselves at home. Then did Yankee Jim uncurl his choicest lies on Indian warfare aforetime; then did the whisky–flask circle round the little crowd; then did Diana's husband 'low that he was quite handy with the lariat, but had seen men rope a steer by any foot or horn indicated; then did Diana unburden herself about her neighbours. The nearest house was three miles away, "but the women aren't nice, neighbourly folk. They talk so. They haven't got anything else to do seemingly. If a woman goes to a dance and has a good time, they talk, and if she wears a silk dress, they want to know how jest ranchin' folks—folk on a ranche—come by such things; and they make mischief down all the lands here from Gardiner City way back up to Livingstone. They're mostly Montanna raised, and they haven't been nowheres. Ah, how they talk!" "Were things like this," demanded Diana, "in the big world outside, whence I had come?" "Yes," I said, "things were very much the same all over the world," and I thought of a far–away station in India where new dresses and the having of good times at dances raised cackle more grammatical perhaps, but no less venomous than the gossip of the "Montanna–raised" folk on the ranches of the Yellowstone.

Next morn I fished again and listened to Diana telling the story of her life. I forget what she told me, but I am distinctly aware that she had royal eyes and a mouth that the daughter of a hundred earls might have envied—so small and so delicately cut it was. "An' you come back an' see us again," said the simple–minded folk. "Come back an' we'll show you how to catch six–pound trout at the head of the cañon."

To–day I am in the Yellowstone Park, and I wish I were dead. The train halted at Cinnabar station, and we were decanted, a howling crowd of us, into stages, variously horsed, for the eight–mile drive to the first spectacle of the Park—a place called the Mammoth Hot Springs. "What means this eager, anxious throng?" I asked the driver. "You've struck one of Rayment's excursion parties—that's all—a crowd of creator–condemned fools mostly. Aren't you one of 'em?" "No," I said. "May I sit up here with you, great chief and man with a golden tongue? I do not know Mister Rayment. I belong to T. Cook and Son." The other person, from the quality of the material he handles, must be the son of a sea–cook. He collects masses of Down–Easters from the New England States and elsewhere and hurls them across the Continent and into the Yellowstone Park on tour. A brake–load of Cook's Continental tourists trapezing through Paris (I've seen 'em) are angels of light compared to the Rayment trippers. It is not the ghastly vulgarity, the oozing, rampant Bessemer–steel self–sufficiency and ignorance of the men that revolts me, so much as the display of these same qualities in the women–folk. I saw a new type in the coach, and all my dreams of a better and more perfect East died away. "Are these—um—persons here any sort of persons in their own places?" I asked a shepherd who appeared to be herding them.

"Why, certainly. They include very many prominent and representative citizens from seven States of the Union, and most of them are wealthy. Yes, sir. Representative and prominent."

We ran across bare hills on an unmetalled road under a burning sun in front of a volley of playful repartee from the prominent citizens inside. It was the 4th of July. The horses had American flags in their head–stalls, some of the women wore flags and coloured handkerchiefs in their belts, and a young German on the box–seat with me was bewailing the loss of a box of crackers. He said he had been sent to the Continent to get his schooling and so had lost his American accent; but no Continental schooling writes German Jew all over a man's face and nose. He was a rabid American citizen—one of a very difficult class to deal with. As a general rule, praise unsparingly, and without discrimination. That keeps most men quiet: but some, if you fail to keep up a continuous stream of praise, proceed to revile the Old Country—Germans and Irish who are more Americans than the Americans are the chief offenders. This young American began to attack the English army. He had seen some of it on parade and he pitied the men in bearskins as "slaves." The citizen, by the way, has a contempt for his own army which exceeds anything you meet among the most illiberal classes in England. I admitted that our army was very poor, had done nothing, and had been nowhere. This exasperated him, for he expected an argument, and he trampled on the British Lion generally. Failing to move me, he vowed that I had no patriotism like his own. I said I had not, and further ventured that very few Englishmen had; which, when you come to think of it, is quite true. By the time he had proved conclusively that before the Prince of Wales came to the throne we should be a blethering republic, we struck a road that overhung a river, and my interest in "politics" was lost in admiration of the driver's skill as he sent his four big horses along that winding road. There was no room for any sort of accident—a shy or a swerve would have dropped us sixty feet into the roaring Gardiner River. Some of the persons in the coach remarked that the scenery, was "elegant." Wherefore, even at the risk of my own life, I did urgently desire an accident and the massacre of some of the more prominent citizens. What "elegance" lies in a thousand–foot pile of honey–coloured rock, riven into peak and battlement, the highest peak defiantly crowned by an eagle's nest, the eaglet peering into the gulf and screaming for his food, I could not for the life of me understand. But they speak a strange tongue.

En route we passed other carriages full of trippers, who had done their appointed five days in the Park, and yelped at us fraternally as they disappeared in clouds of red dust. When we struck the Mammoth Hot Spring Hotel—a huge yellow barn—a sign–board informed us that the altitude was six thousand two hundred feet. The Park is just a howling wilderness of three thousand square miles, full of all imaginable freaks of a fiery nature. An hotel company, assisted by the Secretary of State for the Interior, appears to control it; there are hotels at all the points of interest, guide–books, stalls for the sale of minerals, and so forth, after the model of Swiss summer places.

The tourists—may their master die an evil death at the hand of a mad locomotive!—poured into that place with a joyful whoop, and, scarce washing the dust from themselves, began to celebrate the 4th of July. They called it "patriotic exercises"; elected a clergyman of their own faith as president, and, sitting on the landing of the first floor, began to make speeches and read the Declaration of Independence. The clergyman rose up and told them they were the greatest, freest, sublimest, most chivalrous, and richest people on the face of the earth, and they all said Amen. Another clergyman asserted in the words of the Declaration that all men were created equal, and equally entitled to Life, Liberty, and the pursuit of Happiness. I should like to know whether the wild and woolly West recognises this first right as freely as the grantors intended. The clergyman then bade the world note that the tourists included representatives of seven of the New England States; whereat I felt deeply sorry for the New England States in their latter days. He opined that this running to and fro upon the earth, under the auspices of the excellent Rayment, would draw America more closely together, especially when the Westerners remembered the perils that they of the East had surmounted by rail and river. At duly appointed intervals the congregation sang "My country, 'tis of thee" to the tune of "God save the Queen" (here they did not stand up) and the "Star–Spangled Banner" (here they did), winding up the exercise with some doggrel of their own composition to the tune of "John Brown's Body," movingly setting forth the perils before alluded to. They then adjourned to the verandahs and watched fire–crackers of the feeblest, exploding one by one, for several hours.

What amazed me was the calm with which these folks gathered together and commenced to belaud their noble selves, their country, and their "institootions" and everything else that was theirs. The language was, to these bewildered ears, wild advertisement, gas, bunkum, blow, anything you please beyond the bounds of common sense. An archangel, selling town–lots on the Glassy Sea, would have blushed to the tips of his wings to describe his property in similar terms. Then they gathered round the pastor and told him his little sermon was "perfectly glorious," really grand, sublime, and so forth, and he bridled ecclesiastically. At the end a perfectly unknown man attacked me and asked me what I thought of American patriotism. I said there was nothing like it in the Old Country. By the way, always tell an American this. It soothes him.

Then said he: "Are you going to get out your letters,—your letters of naturalisation?"

"Why?" I asked.

"I presoom you do business in this country, and make money out of it,—and it seems to me that it would be your dooty."

"Sir," said I, sweetly, "there is a forgotten little island across the seas called England. It is not much bigger than the Yellowstone Park. In that island a man of your country could work, marry, make his fortune or twenty fortunes, and die. Throughout his career not one soul would ask him whether he were a British subject or a child of the Devil. Do you understand?"

I think he did, because he said something about "Britishers" which wasn't complimentary.

No. XXX

Shows How I Entered Mazanderan of the Persians and Saw Devils of Every Colour, and Some Troopers. Hell and the Old Lady From Chicago. the Captain and the Lieutenant - "That Desolate Land and Lone Where the Big Horn and Yellowstone Roar Down Their Mountain Path."

Twice have I written this letter from end to end. Twice have I torn it up, fearing lest those across the water should say that I had gone mad on a sudden. Now we will begin for the third time quite solemnly and soberly. I have been through the Yellowstone National Park in a buggy, in the company of an adventurous old lady from Chicago and her husband, who disapproved of scenery as being "ongodly." I fancy it scared them.

We began, as you know, with the Mammoth Hot Springs. They are only a gigantic edition of those pink and white terraces not long ago destroyed by earthquake in New Zealand. At one end of the little valley in which the hotel stands the lime–laden springs that break from the pine–covered hillsides have formed a frozen cataract of white, lemon, and palest pink formation, through and over and in which water of the warmest bubbles and drips and trickles from pale–green lagoon to exquisitely fretted basin. The ground rings hollow as a kerosene–tin, and some day the Mammoth Hotel, guests and all, will sink into the caverns below and be turned into a stalactite. When I set foot on the first of the terraces, a tourist–trampled ramp of scabby grey stuff, I met a stream of iron–red hot water which ducked into a hole like a rabbit. Followed a gentle chuckle of laughter, and then a deep, exhausted sigh from nowhere in particular. Fifty feet above my head a jet of steam rose up and died out in the blue. It was worse than the boiling mountain at Myanoshita. The dirty white deposit gave place to lime whiter than snow; and I found a basin which some learned hotel–keeper has christened Cleopatra's pitcher, or Mark Antony's whisky–jug, or something equally poetical. It was made of frosted silver; it was filled with water as clear as the sky. I do not know the depth of that wonder. The eye looked down beyond grottoes and caves of beryl into an abyss that communicated directly with the central fires of earth. And the pool was in pain, so that it could not refrain from talking about it; muttering and chattering and moaning. From the lips of the lime–ledges, forty feet under water, spurts of silver bubbles would fly up and break the peace of the crystal atop. Then the whole pool would shake and grow dim, and there were noises. I removed myself only to find other pools all equally unhappy, rifts in the ground, full of running, red–hot water, slippery sheets of deposit overlaid with greenish grey hot water, and here and there pit–holes dry as a rifled tomb in India, dusty and waterless. Elsewhere the infernal waters had first boiled dead and then embalmed the pines and underwood, or the forest trees had taken heart and smothered up a blind formation with greenery, so that it was only by scraping the earth you could tell what fires had raged beneath. Yet the pines will win the battle in years to come, because Nature, who first forges all her work in her great smithies, has nearly finished this job, and is ready to temper it in the soft brown earth. The fires are dying down; the hotel is built where terraces have overflowed into flat wastes of deposit; the pines have taken possession of the high ground whence the terraces first started. Only the actual curve of the cataract stands clear, and it is guarded by soldiers who patrol it with loaded six–shooters, in order that the tourist may not bring up fence–rails and sink them in a pool, or chip the fretted tracery of the formations with a geological hammer, or, walking where the crust is too thin, foolishly cook himself.

I manoeuvred round those soldiers. They were cavalry in a very slovenly uniform, dark–blue blouse, and light–blue trousers unstrapped, cut spoon–shape over the boot; cartridge belt, revolver, peaked cap, and worsted gloves—black buttons! By the mercy of Allah I opened conversation with a spectacled Scot. He had served the Queen in the Marines and a Line regiment, and the "go–fever" being in his bones, had drifted to America, there to serve Uncle Sam. We sat on the edge of an extinct little pool, that under happier circumstances would have grown into a geyser, and began to discuss things generally. To us appeared yet another soldier. No need to ask his nationality or to be told that the troop called him "The Henglishman." A cockney was he, who had seen something of warfare in Egypt, and had taken his discharge from a Fusilier regiment not unknown to you.

"And how do things go?"

"Very much as you please," said they. "There's not half the discipline here that there is in the Queen's service—not half—nor the work either, but what there is, is rough work. Why, there's a sergeant now with a black eye that one of our men gave him. They won't say anything about that, of course. Our punishments? Fines mostly, and then if you carry on too much you go to the cooler—that's the clink. Yes, Sir. Horses? Oh, they're devils, these Montanna horses. Bronchos mostly. We don't slick 'em up for parade—not much. And the amount of schooling that you put into one English troop–horse would be enough for a whole squadron of these creatures. You'll meet more troopers further up the Park. Go and look at their horses and their turnouts. I fancy it'll startle you. I'm wearing a made tie and a breastpin under my blouse? Of course I am! I can wear anything I darn please. We aren't particular here. I shouldn't dare come on parade—no, nor yet fatigue duty—in this condition in the Old Country; but it don't matter here. But don't you forget, Sir, that it's taught me how to trust to myself, and my shooting irons. I don't want fifty orders to move me across the Park, and catch a poacher. Yes, they poach here. Men come in with an outfit and ponies, smuggle in a gun or two, and shoot the bison. If you interfere, they shoot at you. Then you confiscate all their outfit and their ponies. We have a pound full of them now down below. There's our Captain over yonder. Speak to him if you want to know anything special. This service isn't a patch on the Old Country's service; but you look, if it was worked up it would be just a Hell of a service. But these citizens despise us, and they put us on to road–mending, and such like. 'Nough to ruin any army."

To the Captain I addressed myself after my friends had gone. They told me that a good many American officers dressed by the French army. The Captain certainly might have been mistaken for a French officer of light cavalry, and he had more than the courtesy of a Frenchman. Yes, he had read a good deal about our Indian border warfare, and had been much struck with the likeness it bore to Red Indian warfare. I had better, when I reached the next cavalry post, scattered between two big geyser basins, introduce myself to a Captain and Lieutenant. They could show me things. He himself was devoting all his time to conserving the terraces, and surreptitiously running hot water into dried–up basins that fresh pools might form. "I get very interested in that sort of thing. It's not duty, but it's what I'm put here for." And then he began to talk of his troop as I have heard his brethren in India talk. Such a troop! Built up carefully, and watched lovingly; "not a man that I'd wish to exchange, and, what's more, I believe not a man that would wish to leave on his own account. We're different, I believe, from the English. Your officers value the horses; we set store on the men. We train them more than we do the horses."

Of the American trooper I will tell you more hereafter. He is not a gentleman to be trifled with.

Next dawning, entering a buggy of fragile construction, with the old people from Chicago, I embarked on my perilous career. We ran straight up a mountain till we could see, sixty miles away, the white houses of Cook City on another mountain, and the whiplash–like trail leading thereto. The live air made me drunk. If Tom, the driver, had proposed to send the mares in a bee–line to the city, I should have assented, and so would the old lady, who chewed gum and talked about her symptoms. The tub–ended rock–dog, which is but the translated prairie–dog, broke across the road under our horses' feet, the rabbit and the chipmunk danced with fright; we heard the roar of the river, and the road went round a corner. On one side piled rock and shale, that enjoined silence for fear of a general slide–down; on the other a sheer drop, and a fool of a noisy river below. Then, apparently in the middle of the road, lest any should find driving too easy, a post of rock. Nothing beyond that save the flank of a cliff. Then my stomach departed from me, as it does when you swing, for we left the dirt, which was at least some guarantee of safety, and sailed out round the curve, and up a steep incline, on a plank–road built out from the cliff. The planks were nailed at the outer edge, and did not shift or creak very much—but enough, quite enough. That was the Golden Gate. I got my stomach back again when we trotted out on to a vast upland adorned with a lake and hills. Have you ever seen an untouched land—the face of virgin Nature? It is rather a curious sight, because the hills are choked with timber that has never known an axe, and the storm has rent a way through this timber, so that a hundred thousand trees lie matted together in swathes; and, since each tree lies where it falls, you may behold trunk and branch returning to the earth whence they sprang—exactly as the body of man returns—each limb making its own little grave, the grass climbing above the bark, till at last there remains only the outline of a tree upon the rank undergrowth.

Then we drove under a cliff of obsidian, which is black glass, some two hundred feet high; and the road at its foot was made of black glass that crackled. This was no great matter, because half an hour before Tom had pulled up in the woods that we might sufficiently admire a mountain who stood all by himself, shaking with laughter or rage.

The glass cliff overlooks a lake where the beavers built a dam about a mile and a half long in a zig–zag line, as their necessities prompted. Then came the Government and strictly preserved them, and, as you shall learn later on, they be damn impudent beasts. The old lady had hardly explained the natural history of beavers before we climbed some hills—it really didn't matter in that climate, because we could have scaled the stars—and (this mattered very much indeed) shot down a desperate, dusty slope, brakes shrieking on the wheels, the mares clicking among unseen rocks, the dust dense as a fog, and a wall of trees on either side. "How do the heavy four–horse coaches take it, Tom?" I asked, remembering that some twenty–three souls had gone that way half an hour before. "Take it at the run!" said Tom, spitting out the dust. Of course there was a sharp curve, and a bridge at the bottom, but luckily nothing met us, and we came to a wooden shanty called an hotel, in time for a crazy tiffin served by very gorgeous handmaids with very pink cheeks. When health fails in other and more exciting pursuits, a season as "help" in one of the Yellowstone hotels will restore the frailest constitution.

Then by companies after tiffin we walked chattering to the uplands of Hell. They call it the Norris Geyser Basin on Earth. It was as though the tide of desolation had gone out, but would presently return, across innumerable acres of dazzling white geyser formation. There were no terraces here, but all other horrors. Not ten yards from the road a blast of steam shot up roaring every few seconds, a mud volcano spat filth to Heaven, streams of hot water rumbled under foot, plunged through the dead pines in steaming cataracts and died on a waste of white where green–grey, black–yellow, and pink pools roared, shouted, bubbled, or hissed as their wicked fancies prompted. By the look of the eye the place should have been frozen over. By the feel of the feet it was warm. I ventured out among the pools, carefully following tracks, but one unwary foot began to sink, a squirt of water followed, and having no desire to descend quick into Tophet I returned to the shore where the mud and the sulphur and the nameless fat ooze–vegetation of Lethe lay. But the very road rang as though built over a gulf; and besides, how was I to tell when the raving blast of steam would find its vent insufficient and blow the whole affair into Nirvana? There was a potent stench of stale eggs everywhere, and crystals of sulphur crumbled under the foot, and the glare of the sun on the white stuff was blinding. Sitting under a bank, to me appeared a young trooper—ex–Cape mounted Rifles, this man: the real American seems to object to his army—mounted on a horse half–maddened by the noise and steam and smell. He carried only the six–shooter and cartridge–belt. On service the Springfield carbine (which is clumsy) and a cartridge–belt slung diagonally complete equipment. The sword is no earthly use for Border warfare and, except at state parades, is never worn. The saddle is the McClellan tree over a four–folded blanket. Sweat–leathers you must pay for yourself. And the beauty of the tree is that it necessitates first very careful girthing and a thorough knowledge of tricks with the blanket to suit the varying conditions of the horse—a broncho will bloat in a night if he can get at a bellyful—and, secondly, even more careful riding to prevent galling. Crupper and breast–band do not seem to be used,—but they are casual about their accoutrements,—and the bit is the single, jaw–breaking curb which American war–pictures show us. That young man was very handsome, and the grey service hat—most like the under half of a seedy terai—shaded his strong face admirably as his horse backed and shivered and sidled and plunged all over the road, and he lectured from his saddle, one foot out of the heavy–hooded stirrup, one hand on the sweating neck. "He's not used to the Park, this brute, and he's a confirmed bolter on parade; but we understand each other." Whoosh! went the steam–blast down the road with a dry roar. Round spun the troop horse prepared to bolt, and, his momentum being suddenly checked, reared till I thought he would fall back on his rider. "Oh no; we've settled that little matter when I was breaking him," said Centaur. "He used to try to fall back on me. Isn't he a devil? I think you'd laugh to see the way our regiments are horsed. Sometimes a big Montana beast like mine has a thirteen–two broncho pony for neighbour, and it's annoying if you're used to better things. And oh, how you have to ride your mount! It's necessary; but I can tell you at the end of a long day's march, when you'd give all the world to ride like a sack, it isn't sweet to get extra drill for slouching. When we're turned out, we're turned out for anything—not a fifteen–mile trot, but for the use and behoof of all the Northern States. I've been in Arizona. A trooper there who had been in India told me that Arizona was like Afghanistan. There's nothing under Heaven there except horned toads and rattlesnakes—and Indians. Our trouble is that we only deal with Indians and they don't teach us much, and of course the citizens look down on us and all that. As a matter of fact, I suppose we're really only mounted infantry, but remember we're the best mounted infantry in the world." And the horse danced a fandango in proof.

"My faith!" said I, looking at the dusty blouse, grey hat, soiled leather accoutrements, and whalebone poise of the wearer. "If they are all like you, you are."

"Thanks, whoever you may be. Of course if we were turned into a lawn–tennis court and told to resist, say, your heavy cavalry, we'd be ridden off the face of the earth if we couldn't get away. We have neither the weight nor the drill for a charge. My horse, for instance, by English standards, is half–broken, and like all the others, he bolts when we're in line. But cavalry charge against cavalry charge doesn't happen often, and if it did, well—all our men know that up to a hundred yards they are absolutely safe behind this old thing." He patted his revolver pouch. "Absolutely safe from any shooting of yours. What man do you think would dare to use a pistol at even thirty yards, if his life depended oh it? Not one of your men. They can't shoot. We can. You'll hear about that down the Park—further up."

Then he added, courteously: "Just now it seems that the English supply all the men to the American Army. That's what makes them so good perhaps." And with mutual expressions of good–will we parted—he to an outlying patrol fifteen miles away, I to my buggy and the old lady, who, regarding the horrors of the fire–holes, could only say, "Good Lord!" at thirty–second intervals. Her husband talked about "dreffel waste of steam–power," and we went on in the clear, crisp afternoon, speculating as to the formation of geysers.

"What I say," shrieked the old lady apropos of matters theological, "and what I say more, after having seen all that, is that the Lord has ordained a Hell for such as disbelieve his gracious works."

Nota bene.—Tom had profanely cursed the near mare for stumbling. He looked straight in front of him and said no word, but the left corner of his left eye flickered in my direction.

"And if," continued the old lady, "if we find a thing so dreffel as all that steam and sulphur allowed on the face of the earth, musn't we believe that there is something ten thousand times more terrible below prepared untoe our destruction?"

Some people have a wonderful knack of extracting comfort from things. I am ashamed to say I agreed ostentatiously with the old lady. She developed the personal view of the matter.

"Now I shall be able to say something to Anna Fincher about her way of living. Shan't I, Blake?" This to her husband.

"Yes," said he, speaking slowly after a heavy tiffin. "But the girl's a good girl;" and they fell to arguing as to whether the luckless Anna Fincher really stood in need of lectures edged with Hell fire (she went to dances I believe), while I got out and walked in the dust alongside of Tom.

"I drive blame cur'ous kinder folk through this place," said he. "Blame cur'ous. 'Seems a pity that they should ha' come so far just to liken Norris Basin to Hell. 'Guess Chicago would ha' served 'em, speaking in comparison, jest as good."

We curved the hill and entered a forest of spruce, the path serpentining between the tree–boles, the wheels running silent on immemorial mould. There was nothing alive in the forest save ourselves. Only a river was speaking angrily somewhere to the right. For miles we drove till Tom bade us alight and look at certain falls. Wherefore we stepped out of that forest and nearly fell down a cliff which guarded a tumbled river and returned demanding fresh miracles. If the water had run uphill, we should perhaps have taken more notice of it; but 'twas only a waterfall, and I really forget whether the water was warm or cold. There is a stream here called Firehole River. It is fed by the overflow from the various geysers and basins,—a warm and deadly river wherein no fish breed. I think we crossed it a few dozen times in the course of a day.

Then the sun began to sink, and there was a taste of frost about, and we went swiftly from the forest into the open, dashed across a branch of the Firehole River and found a wood shanty, even rougher than the last, at which, after a forty–mile drive, we were to dine and sleep. Half a mile from this place stood, on the banks of the Firehole River, a "beaver–lodge," and there were rumours of bears and other cheerful monsters in the woods on the hill at the back of the building.

In the cool, crisp quiet of the evening I sought that river, and found a pile of newly gnawed sticks and twigs. The beaver works with the cold–chisel, and a few clean strokes suffice to level a four–inch bole. Across the water on the far bank glimmered, with the ghastly white of peeled dead timber, the beaver–lodge—a mass of dishevelled branches. The inhabitants had dammed the stream lower down and spread it into a nice little lake. The question was would they come out for their walk before it got too dark to see. They came—blessings on their blunt muzzles, they came—as shadows come, drifting down the stream, stirring neither foot nor tail. There were three of them. One went down to investigate the state of the dam; the other two began to look for supper. There is only one thing more startling than the noiselessness of a tiger in the jungle, and that is the noiselessness of a beaver in the water. The straining ear could catch no sound whatever till they began to eat the thick green river–scudge that they call beaver–grass. I, bowed among the logs, held my breath and stared with all my eyes. They were not ten yards from me, and they would have eaten their dinner in peace so long as I had kept absolutely still. They were dear and desirable beasts, and I was just preparing to creep a step nearer when that wicked old lady from Chicago clattered down the bank, an umbrella in her hand, shrieking: "Beavers, beavers! Young man, whurr are those beavers? Good Lord! What was that now?"

The solitary watcher might have heard a pistol shot ring through the air. I wish it had killed the old lady, but it was only the beaver giving warning of danger with the slap of his tail on the water. It was exactly like the "phink" of a pistol fired with damp powder. Then there were no more beavers—not a whisker–end. The lodge, however, was there, and a beast lower than any beaver began to throw stones at it because the old lady from Chicago said: "P'raps, if you rattle them up they'll come out. I do so want to see a beaver."

Yet it cheers me to think I have seen the beaver in his wilds. Never will I go to the Zoo. That even, after supper—'twere flattery to call it dinner—a Captain and a Subaltern of the cavalry post appeared at the hotel. These were the officers of whom the Mammoth Springs Captain had spoken. The Lieutenant had read everything that he could lay hands on about the Indian army, especially our cavalry arrangements, and was very full of a scheme for raising the riding Red Indians—it is not every noble savage that will make a trooper—into frontier levies—a sort of Khyber guard. "Only," as he said ruefully, "there is no frontier these days, and all our Indian wars are nearly over. Those beautiful beasts will die out, and nobody will ever know what splendid cavalry they can make."

The Captain told stories of Border warfare—of ambush, firing on the rear–guard, heat that split the skull better than any tomahawk, cold that wrinkled the very liver, night–stampedes of baggage–mules, raiding of cattle, and hopeless stern–chases into inhospitable hills, when the cavalry knew that they were not only being outpaced but outspied. Then he spoke of one fair charge when a tribe gave battle in the open and the troopers rode in swordless, firing right and left with their revolvers and—it was excessively uncomfy for that tribe. And I spoke of what men had told me of huntings in Burma, of hill–climbing in the Black Mountain affair, and so forth.

"Exactly!" said the Captain. "Nobody knows and nobody cares. What does it matter to the Down–Easter who Wrap–up–his–Tail was?"

"And what does the fat Briton know or care about Boh Hla–Oo?" said I. Then both together: "Depend upon it, my dear Sir, the army in both Anglo–Saxon countries is a mischievously underestimated institution, and it's a pleasure to meet a man who," etc., etc. And we nodded triangularly in all good will, and swore eternal friendship. The Lieutenant made a statement which rather amazed me. He said that, on account of the scarcity of business, many American officers were to be found getting practical instruction from little troubles among the South American Republics. When the need broke out they would return. "There is so little for us to do, and the Republic has a trick of making us hedge and ditch for our pay. A little road–making on service is not a bad thing, but continuous navvying is enough to knock the heart out of any army."

I agreed, and we sat up till two in the morning swapping the lies of East and West. As that glorious chief Man–afraid–of–Pink–Rats once said to the Agent on the Reservation: "'Melican officer good man. Heap good man. Drink me. Drink he. Drink me. Drink he. Drink he. Me blind. Heap good man!"

No. XXXI

Ends With the cañon of the Yellowstone. the Maiden From New Hampshire--larry--"wrap-up-his-tail"--tom--the Old Lady From Chicago--and a Few Natural Phenomena--including One Briton - "What Man Would Read and Read the Selfsame Faces and Like the Marbles Which the Windmill Grinds, Rub Smooth Forever With the Same Smooth Minds, This Year Retracing Last Year's Every Year's Dull Traces, When There Are Woods and Unmanstifled Places?" --lowell.

Once upon a time there was a carter who brought his team and a friend into the Yellowstone Park without due thought. Presently they came upon a few of the natural beauties of the place, and that carter turned his team into his friend's team howling: "Get back o' this, Jim. All Hell's alight under our noses." And they call the place Hell's Half–acre to this day. We, too, the old lady from Chicago, her husband, Tom, and the good little mares came to Hell's Half–acre, which is about sixty acres, and when Tom said: "Would you like to drive over it?" we said: "Certainly no, and if you do, we shall report you to the authorities." There was a plain, blistered and peeled and abominable, and it was given over to the sportings and spoutings of devils who threw mud and steam and dirt at each other with whoops and halloos and bellowing curses. The place smelt of the refuse of the Pit, and that odour mixed with the clean, wholesome aroma of the pines in our nostrils throughout the day. Be it known that the Park is laid out, like Ollendorf, in exercises of progressive difficulty. Hell's Half–acre was a prelude to ten or twelve miles of geyser formation. We passed hot streams boiling in the forest; saw whiffs of steam beyond these, and yet other whiffs breaking through the misty green hills in the far distance; we trampled on sulphur, and sniffed things much worse than any sulphur which is known to the upper world; and so came upon a park–like place where Tom suggested we should get out and play with the geysers.

Imagine mighty green fields splattered with lime beds: all the flowers of the summer growing up to the very edge of the lime. That was the first glimpse of the geyser basins. The buggy had pulled up close to a rough, broken, blistered cone of stuff between ten and twenty feet high. There was trouble in that place—moaning, splashing, gurgling, and the clank of machinery. A spurt of boiling water jumped into the air and a wash of water followed. I removed swiftly. The old lady from Chicago shrieked. "What a wicked waste!" said her husband. I think they call it the Riverside Geyser. Its spout was torn and ragged like the mouth of a gun when a shell has burst there. It grumbled madly for a moment or two and then was still. I crept over the steaming lime—it was the burning marl on which Satan lay—and looked fearfully down its mouth. You should never look a gift geyser in the mouth. I beheld a horrible slippery slimy funnel with water rising and falling ten feet at a time. Then the water rose to lip level with a rush and an infernal bubbling troubled this Devil's Bethesda before the sullen heave of the crest of a wave lapped over the edge and made me run. Mark the nature, of the human soul! I had begun with awe, not to say terror. I stepped back from the flanks of the Riverside Geyser saying: "Pooh! Is that all it can do?" Yet for aught I knew the whole thing might have blown up at a minute's notice; she, he, or it being an arrangement of uncertain temper.

We drifted on up that miraculous valley. On either side of us were hills from a thousand to fifteen hundred feet high and wooded from heel to crest. As far as the eye could range forward were columns of steam in the air, misshapen lumps of lime, most like preadamite monsters, still pools of turquoise blue, stretches of blue cornflowers, a river that coiled on itself twenty times, boulders of strange colours, and ridges of glaring, staring white.

The old lady from Chicago poked with her parasol at the pools as though they had been alive. On one particularly innocent–looking little puddle she turned her back for a moment, and there rose behind her a twenty–foot column of water and steam. Then she shrieked and protested that "she never thought it would ha' done it," and the old man chewed his tobacco steadily, and mourned for steam power wasted. I embraced the whitened stump of a middle–sized pine that had grown all too close to a hot pool's lip, and the whole thing turned over under my hand as a tree would do in a nightmare. From right and left came the trumpetings of elephants at play. I stepped into a pool of old dried blood rimmed with the nodding cornflowers; the blood changed to ink even as I trod; and ink and blood were washed away in a spurt of boiling sulphurous water spat out from the lee of a bank of flowers. This sounds mad, doesn't it?

A moonfaced trooper of German extraction—never was Park so carefully patrolled—came up to inform us that as yet we had not seen any of the real geysers, that they were all a mile or so up the valley, tastefully scattered round the hotel in which we would rest for the night. America is a free country, but the citizens look down on the soldier. I had to entertain that trooper. The old lady from Chicago would have none of him; so we loafed along together, now across half–rotten pine logs sunk in swampy ground, anon over the ringing geyser formation, then knee–deep through long grass.

"And why did you 'list?" said I.

The moonfaced one's face began to work. I thought he would have a fit, but he told me a story instead—such a nice tale of a naughty little girl who wrote love letters to two men at once. She was a simple village wife, but a wicked "Family Novelette" countess couldn't have accomplished her ends better. She drove one man nearly wild with her pretty little treachery; and the other man abandoned her and came West to forget. Moonface was that man.

We rounded a low spur of hill, and came out upon a field of aching snowy lime, rolled in sheets, twisted into knots, riven with rents and diamonds and stars, stretching for more than half a mile in every direction. In this place of despair lay most of the big geysers who know when there is trouble in Krakatoa, who tell the pines when there is a cyclone on the Atlantic seaboard, and who—are exhibited to visitors under pretty and fanciful names. The first mound that I encountered belonged to a goblin splashing in his tub. I heard him kick, pull a shower–bath on his shoulders, gasp, crack his joints, and rub himself down with a towel; then he let the water out of the bath, as a thoughtful man should, and it all sank down out of sight till another goblin arrived. Yet they called this place the Lioness and the Cubs. It lies not very far from the Lion, which is a sullen, roaring beast, and they say that when it is very active the other geysers presently follow suit. After the Krakatoa eruption all the geysers went mad together, spouting, spurting, and bellowing till men feared that they would rip up the whole field. Mysterious sympathies exist among them, and when the Giantess speaks (of her more anon) they all hold their peace.

I was watching a solitary spring, when, far across the fields, stood up a plume of spun glass, iridescent and superb, against the sky. "That," said the trooper, "is Old Faithful. He goes off every sixty–five minutes to the minute, plays for five minutes, and sends up a column of water a hundred and fifty feet high. By the time you have looked at all the other geysers he will be ready to play."

So we looked and we wondered at the Beehive, whose mouth is built up exactly like a hive; at the Turban (which is not in the least like a turban); and at many, many other geysers, hot holes, and springs. Some of them rumbled, some hissed, some went off spasmodically, and others lay still in sheets of sapphire and beryl.

Would you believe that even these terrible creatures have to be guarded by the troopers to prevent the irreverent American from chipping the cones to pieces, or worse still, making the geysers sick? If you take of soft–soap a small barrelful and drop it down a geyser's mouth, that geyser will presently be forced to lay all before you and for days afterwards will be of an irritated and inconsistent stomach. When they told me the tale I was filled with sympathy. Now I wish that I had stolen soap and tried the experiment on some lonely little beast of a geyser in the woods. It sounds so probable—and so human.

Yet he would be a bold man who would administer emetics to the Giantess. She is flat–lipped, having no mouth, she looks like a pool, fifty feet long and thirty wide, and there is no ornamentation about her. At irregular intervals she speaks, and sends up a column of water over two hundred feet high to begin with; then she is angry for a day and a half—sometimes for two days. Owing to her peculiarity of going mad in the night not many people have seen the Giantess at her finest; but the clamour of her unrest, men say, shakes the wooden hotel, and echoes like thunder among the hills. When I saw her trouble was brewing. The pool bubbled seriously, and at five–minute intervals, sank a foot or two, then rose, washed over the rim, and huge steam bubbles broke on the top. Just before an eruption the water entirely disappears from view. Whenever you see the water die down in a geyser–mouth get away as fast as you can. I saw a tiny little geyser suck in its breath in this way, and instinct made me retire while it hooted after me.

Leaving the Giantess to swear, and spit, and thresh about, we went over to Old Faithful, who by reason of his faithfulness has benches close to him whence you may comfortably watch. At the appointed hour we heard the water flying up and down the mouth with the sob of waves in a cave. Then came the preliminary gouts, then a roar and a rush, and that glittering column of diamonds rose, quivered, stood still for a minute. Then it broke, and the rest was a confused snarl of water not thirty feet high. All the young ladies—not more than twenty—in the tourist band remarked that it was "elegant," and betook themselves to writing their names in the bottoms of shallow pools. Nature fixes the insult indelibly, and the after–years will learn that "Hattie," "Sadie," "Mamie," "Sophie," and so forth, have taken out their hair–pins, and scrawled on the face of Old Faithful.

The congregation returned to the hotel to put down their impressions in diaries and note–books which they wrote up ostentatiously in the verandahs. It was a sweltering hot day, albeit we stood somewhat higher than the summit of Jakko, and I left that raw pine–creaking caravanserai for the cool shade of a clump of pines between whose trunks glimmered tents. A batch of troopers came down the road, and flung themselves across country into their rough lines. Verily the 'Melican cavalry–man can ride, though he keeps his accoutrements pig, and his horse cow–fashion.

I was free of that camp in five minutes—free to play with the heavy lumpy carbines, to have the saddles stripped, and punch the horses knowingly in the ribs. One of the men had been in the fight with "Wrap–up–his–Tail" before alluded to, and he told me how that great chief, his horse's tail tied up in red calico, swaggered in front of the United States cavalry, challenging all to single combat. But he was slain, and a few of his tribe with him. "There's no use in an Indian, anyway," concluded my friend.

A couple of cowboys—real cowboys, not the Buffalo Bill article—jingled through the camp amid a shower of mild chaff. They were on their way to Cook City, I fancy, and I know that they never washed. But they were picturesque ruffians with long spurs, hooded stirrups, slouch hats, fur weather–cloths over their knees, and pistol–butts easy to hand.

"The cowboy's goin' under before long," said my friend. "Soon as the country's settled up he'll have to go. But he's mighty useful now. What should we do without the cowboy?"

"As how?" said I, and the camp laughed.

"He has the money. We have the know–how. He comes in in winter to play poker at the military posts. We play poker—a few. When he's lost his money we make him drunk and let him go. Sometimes we get the wrong man." And he told a tale of an innocent cowboy who turned up, cleaned out, at a post, and played poker for thirty–six hours. But it was the post that was cleaned out when that long–haired Caucasian Ah Sin removed himself, heavy with everybody's pay, and declining the proffered liquor. "Naow," said the historian, "I don't play with no cowboy unless he's a little bit drunk first."

Ere I departed I gathered from more than one man that significant fact that up to one hundred yards he felt absolutely secure behind his revolver.

"In England, I understand," quoth a limber youth from the South, "in England a man aren't allowed to play with no firearms. He's got to be taught all that when he enlists. I didn't want much teaching how to shoot straight 'fore I served Uncle Sam. And that's just where it is. But you was talking about your horse guards now?"

I explained briefly some peculiarities of equipment connected with our crackest crack cavalry. I grieve to say the camp roared.

"Take 'em over swampy ground. Let 'em run around a bit an' work the starch out of 'em, an' then, Almighty, if we wouldn't plug 'em at ease I'd eat their horses!"

"But suppose they engaged in the open?" said I.

"Engage the Hades. Not if there was a tree–trunk within twenty miles they couldn't engage in the open!"

Gentlemen, the officers, have you ever seriously considered the existence on earth of a cavalry who by preference would fight in timber? The evident sincerity of the proposition made me think hard as I moved over to the hotel and joined a party exploration, which, diving into the woods, unearthed a pit pool of burningest water fringed with jet black sand—all the ground near by being pure white. But miracles pall when they arrive at the rate of twenty a day. A flaming dragonfly flew over the pool, reeled and dropped on the water, dying without a quiver of his gorgeous wings, and the pool said nothing whatever, but sent its thin steam wreaths up to the burning sky. I prefer pools that talk.

There was a maiden—a very trim maiden—who had just stepped out of one of Mr. James's novels. She owned a delightful mother and an equally delightful father, a heavy–eyed, slow–voiced man of finance. The parents thought that their daughter wanted change. She lived in New Hampshire. Accordingly, she had dragged them up to Alaska, to the Yosemite Valley, and was now returning leisurely via the Yellowstone just in time for the tail–end of the summer season at Saratoga. We had met once or twice before in the Park, and I had been amazed and amused at her critical commendation of the wonders that she saw. From that very resolute little mouth I received a lecture on American literature, the nature and inwardness of Washington society, the precise value of Cable's works as compared with "Uncle Remus" Harris, and a few other things that had nothing whatever to do with geysers, but were altogether delightful. Now an English maiden who had stumbled on a dust–grimed, lime–washed, sun–peeled, collarless wanderer come from and going to goodness knows where, would, her mother inciting her and her father brandishing his umbrella, have regarded him as a dissolute adventurer. Not so those delightful people from New Hampshire. They were good enough to treat me—it sounds almost incredible—as a human being, possibly respectable, probably not in immediate need of financial assistance. Papa talked pleasantly and to the point. The little maiden strove valiantly with the accent of her birth and that of her reading, and mamma smiled benignly in the background.

Balance this with a story of a young English idiot I met knocking about inside his high collars, attended by a valet. He condescended to tell me that "you can't be too careful who you talk to in these parts," and stalked on, fearing, I suppose, every minute for his social chastity. Now that man was a barbarian (I took occasion to tell him so), for he comported himself after the manner of the head–hunters of Assam, who are at perpetual feud one with another.

You will understand that these foolish tales are introduced in order to cover the fact that this pen cannot describe the glories of the Upper Geyser basin. The evening I spent under the lee of the Castle Geyser sitting on a log with some troopers and watching a baronial keep forty feet high spouting hot water. If the Castle went off first, they said the Giantess would be quiet, and vice versa; and then they told tales till the moon got up and a party of campers in the woods gave us all something to eat.

Next morning Tom drove us on, promising new wonders. He pulled up after a few miles at a clump of brushwood where an army was drowning. I could hear the sick gasps and thumps of the men going under, but when I broke through the brushwood the hosts had fled, and there were only pools of pink, black, and white lime, thick as turbid honey. They shot up a pat of mud every minute or two, choking in the effort. It was an uncanny sight. Do you wonder that in the old days the Indians were careful to avoid the Yellowstone? Geysers are permissible, but mud is terrifying. The old lady from Chicago took a piece of it, and in half an hour it died into lime–dust and blew away between her fingers. All maya,—illusion,—you see! Then we clinked over sulphur in crystals; there was a waterfall of boiling water; and a road across a level park hotly contested by the beavers. Every winter they build their dam and flood the low–lying land; every summer that dam is torn up by the Government, and for half a mile you must plough axle–deep in water, the willows brushing into the buggy, and little waterways branching off right and left. The road is the main stream—just like the Bolan line in flood. If you turn up a byway, there is no more of you, and the beavers work your buggy into next year's dam.

Then came soft, turfy forest that deadened the wheels, and two troopers—on detachment duty—came noiselessly behind us. One was the Wrap–up–his–Tail man, and we talked merrily while the half–broken horses bucked about among the trees till we came to a mighty hill all strewn with moss agates, and everybody had to get out and pant in that thin air. But how intoxicating it was! The old lady from Chicago clucked like an emancipated hen as she scuttled about the road cramming pieces of rock into her reticule. She sent me fifty yards down the hill to pick up a piece of broken bottle which she insisted was moss agate! "I've some o' that at home an' they shine. You go get it, young feller."

As we climbed the long path, the road grew viler and viler till it became without disguise the bed of a torrent; and just when things were at their rockiest we emerged into a little sapphire lake—but never sapphire was so blue—called Mary's Lake; and that between eight and nine thousand feet above the sea. Then came grass downs, all on a vehement slope, so that the buggy following the new–made road ran on to the two off–wheels mostly, till we dipped head–first into a ford, climbed up a cliff, raced along a down, dipped again and pulled up dishevelled at "Larry's" for lunch and an hour's rest. Only "Larry" could have managed that school–feast tent on the lonely hillside. Need I say that he was an Irishman? His supplies were at their lowest ebb, but Larry enveloped us all in the golden glamour of his speech ere we had descended, and the tent with the rude trestle–table became a palace, the rough fare, delicacies of Delmonico, and we, the abashed recipients of Larry's imperial bounty. It was only later that I discovered I had paid eight shillings for tinned beef, biscuits, and beer, but on the other hand Larry had said: "Will I go out an' kill a buffalo?" And I felt that for me and for me alone would he have done it. Everybody else felt that way. Good luck go with Larry!

"An' now you'll all go an' wash your pocket–handkerchiefs in that beautiful hot spring round the corner," said he. "There's soap an' a washboard ready, an' 'tis not every day that ye can get hot water for nothing." He waved us large–handedly to the open downs while he put the tent to rights. These was no sense of fatigue on the body or distance in the air. Hill and dale rode on the eyeball. I could have clutched the far–off snowy peaks by putting out my hand. Never was such maddening air. Why we should have washed pocket–handkerchiefs Larry alone knows. It appeared to be a sort of religious rite. In a little valley overhung with gay painted rocks ran a stream of velvet brown and pink. It was hot—hotter than the hand could bear—and it coloured the boulders in its course.

There was the maiden from New Hampshire, the old lady from Chicago, papa, mamma, the woman who chewed gum, and all the rest of them, gravely bending over a washboard and soap. Mysterious virtues lay in that queer stream. It turned the linen white as driven snow in five minutes, and then we lay on the grass and laughed with sheer bliss of being alive. This have I known once in Japan, once on the banks of the Columbia, what time the salmon came in and "California" howled, and once again in the Yellowstone by the light of the eyes of the maiden from New Hampshire. Four little pools lay at my elbow: one was of black water (tepid), one clear water (cold), one clear water (hot), one red water (boiling); my newly washed handkerchief covered them all. We marvelled as children marvel.

"This evening we shall do the grand cañon of the Yellowstone?" said the maiden.

"Together?" said I; and she said yes.

The sun was sinking when we heard the roar of falling waters and came to a broad river along whose banks we ran. And then—oh, then! I might at a pinch describe the infernal regions, but not the other place. Be it known to you that the Yellowstone River has occasion to run through a gorge about eight miles long. To get to the bottom of the gorge it makes two leaps, one of about one hundred and twenty and the other of three hundred feet. I investigated the upper or lesser fall, which is close to the hotel. Up to that time nothing particular happens to the Yellowstone, its banks being only rocky, rather steep, and plentifully adorned with pines. At the falls it comes round a corner, green, solid, ribbed with a little foam and not more than thirty yards wide. Then it goes over still green and rather more solid than before. After a minute or two you, sitting upon a rock directly above the drop, begin to understand that something has occurred; that the river has jumped a huge distance between solid cliff walls and what looks like the gentle froth of ripples lapping the sides of the gorge below is really the outcome of great waves. And the river yells aloud; but the cliffs do not allow the yells to escape.

That inspection began with curiosity and finished in terror, for it seemed that the whole world was sliding in chrysolite from under my feet. I followed with the others round the corner to arrive at the brink of the cañon: we had to climb up a nearly perpendicular ascent to begin with, for the ground rises more than the river drops. Stately pine woods fringe either lip of the gorge, which is—the Gorge of the Yellowstone.

All I can say is that without warning or preparation I looked into a gulf seventeen hundred feet deep with eagles and fish–hawks circling far below. And the sides of that gulf were one wild welter of colour—crimson, emerald, cobalt, ochre, amber, honey splashed with port–wine, snow–white, vermilion, lemon, and silver–grey, in wide washes. The sides did not fall sheer, but were graven by time and water and air into monstrous heads of kings, dead chiefs, men and women of the old time. So far below that no sound of its strife could reach us, the Yellowstone River ran—a finger–wide strip of jade–green. The sunlight took those wondrous walls and gave fresh hues to those that nature had already laid there. Once I saw the dawn break over a lake in Rajputana and the sun set over the Oodey Sagar amid a circle of Holman Hunt hills. This time I was watching both performances going on below me—upside down you understand—and the colours were real! The cañon was burning like Troy town; but it would burn for ever, and, thank goodness, neither pen nor brush could ever portray its splendours adequately. The Academy would reject the picture for a chromolithograph. The public would scoff at the letter–press for Daily Telegraphese. "I will leave this thing alone," said I; "'tis my peculiar property. Nobody else shall share it with me." Evening crept through the pines that shadowed us, but the full glory of the day flamed in that cañon as we went out very cautiously to a jutting piece of rock—blood–red or pink it was—that overhung the deepest deeps of all. Now I know what it is to sit enthroned amid the clouds of sunset. Giddiness took away all sensation of touch or form; but the sense of blinding colour remained. When I reached the mainland again I had sworn that I had been floating. The maid from New Hampshire said no word for a very long time. She then quoted poetry, which was perhaps the best thing she could have done.

"And to think that this show–place has been going on all these days an' none of we ever saw it," said the old lady from Chicago, with an acid glance at her husband.

"No, only the Injuns," said he, unmoved; and the maiden and I laughed long. Inspiration is fleeting, beauty is vain, and the power of the mind for wonder limited. Though the shining hosts themselves had risen choiring from the bottom of the gorge they would not have prevented her papa and one baser than himself from rolling stones down those stupendous rainbow–washed slides. Seventeen hundred feet of steepest pitch and rather more than seventeen hundred colours for log or boulder to whirl through! So we heaved things and saw them gather way and bound from white rock to red or yellow, dragging behind them torrents of colour, till the noise of their descent ceased and they bounded a hundred yards clear at the last into the Yellowstone.

"I've been down there," said Tom that evening. "It's easy to get down if you're careful—just sit and slide; but getting up is worse. An' I found, down below there, two rocks just marked with a picture of the cañon. I wouldn't sell those rocks not for fifteen dollars."

And papa and I crawled down to the Yellowstone—just above the first little fall—to wet a line for good luck. The round moon came up and turned the cliffs and pines into silver; a two–pound trout came up also, and we slew him among the rocks, nearly tumbling into that wild river.

Then out and away to Livingstone once more. The maiden from New Hampshire disappeared; papa and mamma with her disappeared. Disappeared, too, the old lady from Chicago and all the rest, while I thought of all that I had not seen—the forest of petrified trees with amethyst crystals in their black hearts; the great Yellowstone Lake where you catch your trout alive in one spring and drop him into another to boil him; and most of all of that mysterious Hoodoo region where all the devils not employed in the geysers live and kill the wandering bear and elk, so that the scared hunter finds in Death Gulch piled carcasses of the dead whom no man has smitten. Hoodoo–land with the overhead noises, the bird and beast and devil–rocks, the mazes and the bottomless pits,—all these things I missed. On the return road Yankee Jim and Diana of the Crossways gave me kindly greeting as the train paused an instant before their door, and at Livingstone whom should I see but Tom the driver?

"I've done with the Yellowstone and decided to clear out East somewheres," said he. "Your talkin' about movin' round so gay an' careless made me kinder restless; I'm movin' out."

Lord forgie us for our responsibility one to another!

"And your partner?" said I.

"Here's him," said Tom, introducing a gawky youth with a bundle; and I saw those two young men turn their faces to the East.

No. XXXII

Of the American Army and the City of the Saints. the Temple, the Book of Mormon, and the Girl From Dorset. an Oriental Consideration of Polygamy - "A Fool Also is Full of Words: A Man Cannot Tell What Shall be; and What Shall be After Him Who Can Tell?"

It has just occurred to me with great force that delightful as these letters are to myself their length and breadth and depth may be just the least little bit in the world wearisome to you over there. I will compress myself rigorously, though I should very much like to deliver a dissertation on the American Army and the possibilities of its extension.

The American army is a beautiful little army. Some day, when all the Indians are happily dead or drunk, it ought to make the finest scientific and survey corps that the world has ever seen. It does excellent work now, but there is this defect in its nature: it is officered, as you know, from West Point, but the mischief of it is that West Point seems to be created for the purpose of spreading a general knowledge of military matters among the people. A boy goes up to that institution, gets his pass, and returns to civil life, so they tell me, with a dangerous knowledge that he is a sucking Moltke, and may apply his learning when occasion offers. Given trouble, that man will be a nuisance, because he is a hideously versatile American to begin with, as cocksure of himself as a man can be, and with all the racial disregard for human life to back him through his demi–semi–professional generalship. In a country where, as the records of the daily papers show, men engaged in a conflict with police or jails are all too ready to adopt a military formation, and get heavily shot in a sort of cheap, half–instructed warfare instead of being decently scared by the appearance of the military, this sort of arrangement does not seem wise. The bond between the States is of amazing tenuity. So long as they do not absolutely march into the District of Columbia, sit on the Washington statues, and invent a flag of their own, they can legislate, lynch, hunt negroes through swamps, divorce, railroad, and rampage as much as ever they choose. They do not need knowledge of their own military strength to back their genial lawlessness. That Regular Army, which is a dear little army, should be kept to itself, blooded on detachment duty, turned into the paths of science, and now and again assembled at feasts of Freemasons and so forth. It's too tiny to be a political power. The immortal wreck of the Grand Army of the Republic is a political power of the largest and most unblushing description. It ought not to help to lay the foundations of an amateur military power that is blind and irresponsible….

Be thankful that the balance of this lecture is suppressed, and with it the account of a "shiveree" which I attended in Livingstone City: and the story of the editor and the sub–editor (the latter was a pet cougar, or mountain lion, who used, they said, skilfully to sub–edit disputants in the office) of the Livingstone daily paper.

Omitting a thousand matters of first importance, let me pick up the thread of things on a narrow–gauge line that took me down to Salt Lake. The run between Delhi and Ahmedabad on a May day would have been bliss compared to this torture. There was nothing but glare and desert and alkali dust. There was no smoking–accommodation. I sat in the lavatory with the conductor and a prospector who told stories about Indian atrocities in the voice of a dreaming child—oath following oath as smoothly as clotted cream laps the mouth of the jug. I don't think he knew he was saying anything out of the way, but nine or ten of those oaths were new to me, and one even made the conductor raise his eyebrows.

"And when a man's alone mostly, leadin' his horse across the hills, he gets to talk aloud to himself as it was," said the weather–worn retailer of tortures. A vision rose before me of this man trampling the Bannack City trail under the stars—swearing, always swearing!

Bundles of rags that were pointed out as Red Indians, boarded the train from time to time. Their race privileges allow them free transit on the platforms of the cars. They mustn't come inside of course, and equally of course the train never thinks of pulling up for them. I saw a squaw take us flying and leave us in the same manner when we were spinning round a curve. Like the Punjabi, the Red Indian gets out by preference on the trackless plain and walks stolidly to the horizon. He never says where he is going….

Salt Lake. I am concerned for the sake of Mr. Phil Robinson, his soul. You will remember that he wrote a book called Saints and Sinners in which he proved very prettily that the Mormon was almost altogether an estimable person. Ever since my arrival at Salt Lake I have been wondering what made him write that book. On mature reflection, and after a long walk round the city, I am inclined to think it was the sun, which is very powerful hereabouts.

By great good luck the evil–minded train, already delayed twelve hours by a burnt bridge, brought me to the city on a Saturday by way of that valley which the Mormons aver their efforts had caused to blossom like the rose. Some hours previously I had entered a new world where, in conversation, every one was either a Mormon or a Gentile. It is not seemly for a free and independent citizen to dub himself a Gentile, but the Mayor of Ogden—which is the Gentile city of the valley—told me that there must be some distinction between the two flocks. Long before the fruit orchards of Logan or the shining levels of the Salt Lake had been reached that Mayor—himself a Gentile, and one renowned for his dealings with the Mormons—told me that the great question of the existence of the power within the power was being gradually solved by the ballot and by education. "We have," quoth he, "hills round and about here, stuffed full of silver and gold and lead, and all Hell atop of the Mormon church can't keep the Gentile from flocking in when that's the case. At Ogden, thirty miles from Salt Lake, this year the Gentile vote swamped the Mormon at the Municipal elections, and next year we trust that we shall be able to repeat our success in Salt Lake itself. In that city the Gentiles are only one–third of the total population, but the mass of 'em are grown men, capable of voting. Whereas the Mormons are cluttered up with children. I guess as soon as we have purely Gentile officers in the township, and the control of the policy of the city, the Mormons will have to back down considerable. They're bound to go before long. My own notion is that it's the older men who keep alive the opposition to the Gentile and all his works. The younger ones, spite of all the elders tell 'em, will mix with the Gentile, and read Gentile books, and you bet your sweet life there's a holy influence working toward conversion in the kiss of an average Gentile—specially when the girl knows that he won't think it necessary for her salvation to load the house up with other woman–folk. I guess the younger generation are giving sore trouble to the elders. What's that you say about polygamy? It's a penal offence now under a Bill passed not long ago. The Mormon has to elect one wife and keep to her. If he's caught visiting any of the others—do you see that cool and restful brown stone building way over there against the hillside? That's the penitentiary. He is sent there to consider his sins, and he pays a fine, too. But most of the police in Salt Lake are Mormons, and I don't suppose they are too hard on their friends. I presoom there's a good deal of polygamy practised on the sly. But the chief trouble is to get the Mormon to see that the Gentile isn't the doubly–damned beast that the elders represent. Only get the Gentiles well into the State, and the whole concern is bound to go to pieces in a very little time."

And the wish being father to the thought, "Why, certainly," said I, and began to take in the valley of Deseret, the home of the latter–day saints, and the abode perhaps of as much misery as has ever been compressed into forty years. The good folk at home will not understand, but you will, what follows. You know how in Bengal to this day the child–wife is taught to curse her possible co–wife, ere yet she has gone to her husband's house? And the Bengali woman has been accustomed to polygamy for a few hundred years. You know, too, the awful jealousy between mother wife and barren behind the purdah—the jealousy that culminates sometimes in the poisoning of the well–beloved son? Now and again, an Englishwoman employs a high–caste Mussulman nurse, and in the offices of that hire women are apt to forget the differences of colour, and to speak unreservedly as twin daughters under Eve's curse. The nurse tells very strange and awful things. She has, and this the Mormons count a privilege, been born into polygamy; but she loathes and detests it from the bottom of her jealous soul. And to the lot of the Bengali co–wife—"the cursed of the cursed—the daughter of the dunghill—the scald–head and the barren–mute" (you know the rest of that sweet commination–service)—one creed, of all the White creeds to–day, deliberately introduces the white woman taken from centuries of training, which have taught her that it is right to control the undivided heart of one man. To quench her most natural rebellion, that amazing creed and fantastic jumble of Mahometanism, the Mosaical law, and imperfectly comprehended fragments of Freemasonry, calls to its aid all the powers of a hell conceived and elaborated by coarse–minded hedgers and ditchers. A sweet view, isn't it?

All the beauty of the valley could not make me forget it. But the valley is very fair. Bench after bench of land, flat as a table against the flanks of the ringing hills, marks where the Salt Lake rested for a while as it sunk from an inland sea to a lake fifty miles long and thirty broad. Before long the benches will be covered with houses. At present these are hidden among the green trees on the dead flat of the valley. You have read a hundred times how the streets of Salt Lake City are very broad, furnished with rows of shade trees and gutters of fresh water. This is true, but I struck the town in a season of great drouth—that same drouth which is playing havoc with the herds of Montana. The trees were limp, and the rills of sparkling water that one reads about were represented by dusty, paved courses. Main Street appears to be inhabited by the commercial Gentile, who has made of it a busy, bustling thoroughfare, and, in the eye of the sun, swigs the ungodly lager and smokes the improper cigar all day long. For which I like him. At the head of Main Street stand the lions of the place; the Temple and the Tabernacle, the Tithing House, and the houses of Brigham Young, whose portrait is on sale in most of the booksellers' shops. Incidentally it may be mentioned that the late Amir of Utah does not unremotely resemble His Highness the Amir of Afghanistan, whom these fortunate eyes have seen. And I have no desire to fall into the hands of the Amir. The first thing to be seen was, of course, the Temple, the outward exponent of a creed. Armed with a copy of the Book of Mormon, for better comprehension, I went to form rash opinions. Some day the Temple will be finished. It was begun only thirty years ago, and up to date rather more than three million dollars and a half have been expended in its granite bulk. The walls are ten feet thick; the edifice itself is about a hundred feet high; and its towers will be nearly two hundred. And that is all there is of it, unless you choose to inspect more closely; always reading the Book of Mormon as you walk. Then the wondrous puerility, of what I suppose we must call the design, becomes apparent. These men, directly inspired from on High, heaped stone on stone and pillar on pillar, without achieving either dignity, relief, or interest. There is, over the main door, some pitiful scratching in stone representing the all–seeing eye, the Masonic Grip, the sun, moon, and stars, and, perhaps, other skittles. The flatness and meanness of the thing almost makes you weep when you look at the magnificent granite in blocks strewn abroad, and think of the art that three million dollars might have called in to the aid of the church. It is as though a child had said: "Let us draw a great, big, fine house—finer than any house that ever was,"—and in that desire had laboriously smudged along with a ruler and pencil, piling meaningless straight lines on compass–drawn curves, with his tongue following every movement of the inept hand. Then sat I down on a wheelbarrow and read the Book of Mormon, and behold the spirit of the book was the spirit of the stone before me. The estimable Joseph and Hyrum Smith struggling to create a new Bible, when they knew nothing of the history of Old and New Testament, and the inspired architect muddling with his bricks—they were brothers. But the book was more interesting than the building. It is written, and all the world has read, how to Joseph Smith an angel came down from Heaven with a pair of celestial gig–lamps, whereby he was marvellously enabled to interpret certain plates of gold scribbled over with dots and scratches, and discovered by him in the ground. Which plates Joseph Smith did translate—only he spelt the mysterious characters "caractors"—and out of the dots and scratches produced a volume of six hundred closely printed pages, containing the books of Nephi, first and second, Jacob, Enos, Jarom, Omni, Mormon, Mosiah, the Record of Zeniff, the book of Alma Helaman, the third of Nephi, the book of Ether (the whole thing is a powerful anæsthetic, by the way), and the final book of Mononi. Three men, of whom one I believe is now living, bear solemn witness that the angel with the spectacles appeared unto them; eight other men swear solemnly that they have seen the golden plates of the revelation; and upon this testimony the book of Mormon stands. The Mormon Bible begins at the days of Zedekiah, King of Judah, and ends in a wild and weltering quagmire of tribal fights, bits of revelation, and wholesale cribs from the Bible. Very sincerely did I sympathise with the inspired brothers as I waded through their joint production. As a humble fellow–worker in the field of fiction, I knew what it was to get good names for one's characters. But Joseph and Hyrum were harder bestead than ever I have been; and bolder men to boot. They created Teancum and Coriantumy, Pakhoran, Kishkumen, and Gadianton, and other priceless names which the memory does not hold; but of geography they wisely steered clear, and were astutely vague as to the localities of places, because you see they were by no means certain what lay in the next county to their own. They marched and countermarched bloodthirsty armies across their pages; and added new and amazing chapters to the records of the New Testament, and reorganised the heavens and the earth as it is always lawful to do in print. But they could not achieve style, and it was foolish of them to let into their weird Mosaic pieces of the genuine Bible whenever the labouring pen dropped from its toilsome parody to a sentence or two of vile, bad English or downright "penny dreadfulism." "And Moses said unto the people of Israel: 'Great Scott! what air you doing?'" There is no sentence in the Book of Mormon word for word like the foregoing; but the general tone is not widely different.

There are the makings of a very fine creed about Mormonism. To begin with, the Church is rather more absolute than that of Rome. Drop the polygamy plank in the platform, but on the other hand deal lightly with certain forms of excess. Keep the quality of the recruits down to a low mental level and see that the best of the agricultural science available is in the hands of the Elders, and you have there a first–class engine for pioneer work. The tawdry mysticism and the borrowings from Freemasonry serve the low–caste Swede and the Dane, the Welshman and the Cornish cottar, just as well as a highly organised Heaven.

I went about the streets and peeped into people's front windows, and the decorations upon the tables were after the manner of the year 1850. Main Street was full of country folk from the outside come in to trade with the Zion Mercantile Co–operative Institute. The Church, I fancy, looks after the finances of this thing, and it consequently pays good dividends. The faces of the women were not lovely. Indeed, but for the certainty that ugly persons are just as irrational in the matter of undivided love as the beautiful, it seemed that polygamy was a blessed institution for the women, and that only the spiritual power could drive the hulking, board–faced men into it. The women wore hideous garments, and the men seemed to be tied up with string. They would market all that afternoon, and on Sunday go to the praying–place. I tried to talk to a few of them, but they spoke strange tongues and stared and behaved like cows. Yet one woman, and not an altogether ugly one, confided to me that she hated the idea of Salt Lake City being turned into a show–place for the amusement of the Gentile.

"If we 'ave our own institutions, that ain't no reason why people should come 'ere and stare at us, his it?"

The dropped "h" betrayed her.

"And when did you leave England?" I said.

"Summer of '84. I am from Dorset," she said. "The Mormon agents was very good to us, and we was very poor. Now we're better off—my father an' mother an' me."

"Then you like the State?"

She misunderstood at first. "Oh, I ain't livin' in the state of polygamy. Not me yet. I ain't married. I like where I am. I've got things o' my own—and some land."

"But I suppose you will—"

"Not me. I ain't like them Swedes an' Danes. I ain't got nothin' to say for or against polygamy. It's the Elders' business, an' between you an' me I don't think it's going on much longer. You'll 'ear them in the 'ouse to–morrer talkin' as if it was spreadin' all over America. The Swedes they think it his. I know it hisn't."

"But you've got your land all right."

"Oh, yes, we've got our land an' we never say aught against polygamy o' course—father an' mother an' me."

It strikes me that there is a fraud somewhere. You've never heard of the rice–Christians, have you?

I should have liked to have spoken to the maiden at length, but she dived into the Zion Co–op. and a man captured me, saying that it was my bounden duty to see the sights of Salt Lake. These comprised the egg–shaped Tabernacle, the Beehive, and town houses of Brigham Young; the same great ruffian's tomb with assorted samples of his wives sleeping round him (just as the eleven faithful ones sleep round the ashes of Runjit Singh outside Fort Lahore), and one or two other curiosities. But all these things have been described by abler pens than mine. The animal–houses where Brigham used to pack his wives are grubby villas; the Tabernacle is a shingled fraud, and the Tithing House where all the revenue returns seem to be made, much resembles a stable. The Mormons have a paper currency of their own—ecclesiastical bank–notes which are exchanged for local produce. But the little boys of the place prefer the bullion of the Gentiles. It is not pleasant to be taken round a township with your guide stopping before every third house to say: "That's where Elder so and so kept Amelia Bathershins, his fifth wife—no, his third. Amelia she was took on after Keziah, but Keziah was the Elder's pet, an' he didn't dare to let Amelia come across Keziah for fear of her spilin' Keziah's beauty." The Mussulmans are quite right. The minute that all the domestic details of polygamy are discussed in the mouths of the people, that institution is ready to fall. I shook off my guide when he had told me his very last doubtful tale, and went on alone. An ordered peace and a perfection of quiet luxury is the note of the city of Salt Lake. The houses stand in generous and well–groomed grass–plots, none very much worse or better than their neighbours. Creepers grow over the house fronts, and there is a very pleasant music of wind among the trees in the vast empty streets bringing a smell of hay and the flowers of summer.

On a tableland overlooking all the city stands the United States garrison of infantry and artillery. The State of Utah can do nearly anything it pleases until that much–to–be–desired hour when the Gentile vote shall quietly swamp out Mormonism; but the garrison is kept there in case of accidents. The big, shark–mouthed, pig–eared, heavy–boned farmers sometimes take to their creed with wildest fanaticism, and in past years have made life excessively unpleasant for the Gentile when he was few in the land. But to–day, so far from killing openly or secretly, or burning Gentile farms, it is all the Mormon dares do to feebly try to boycott the interloper. His journals preach defiance to the United States Government, and in the Tabernacle of a Sunday the preachers follow suit. When I went down there the place was full of people who would have been much better for a washing. A man rose up and told them that they were the chosen of God, the elect of Israel, that they were to obey their priest, and that there was a good time coming. I fancy that they had heard all this before so many times it produced no impression whatever; even as the sublimest mysteries of another Faith lost salt through constant iteration. They breathed heavily through their noses and stared straight in front of them—impassive as flatfish.

And that evening I went up to the garrison post—one of the most coveted of all the army commands—and overlooked the City of the Saints as it lay in the circle of its forbidding hills. You can speculate a good deal about the mass of human misery, the loves frustrated, the gentle hearts broken, and the strong souls twisted from the law of life to a fiercer following of the law of death, that the hills have seen. How must it have been in the old days when the footsore emigrants broke through into the circle and knew that they were cut off from hope of return or sight of friends—were handed over to the power of the friends that called themselves priests of the Most High? "But for the grace of God there goes Richard Baxter," as the eminent divine once said. It seemed good that fate did not order me to be a brick in the up–building of the Mormon church, that has so aptly established herself by the borders of a lake bitter, salt, and hopeless.

No. XXXIII

How I Met Certain People of Importance Between Salt Lake and Omaha - "Much Have I Seen, Cities and Men."

Let there be no misunderstanding about the matter. I love this People, and if any contemptuous criticism has to be done, I will do it myself. My heart has gone out to them beyond all other peoples; and for the life of me I cannot tell why. They are bleeding–raw at the edges, almost more conceited than the English, vulgar with a massive vulgarity which is as though the Pyramids were coated with Christmas–cake sugar–works. Cocksure they are, lawless and as casual as they are cocksure; but I love them, and I realised it when I met an Englishman who laughed at them. He proved conclusively that they were all wrong, from their tariff to their go–as–you–please Civil Service, and beneath the consideration of a true Briton.

"I admit everything," said I. "Their Government's provisional; their law's the notion of the moment; their railways are made of hair–pins and match–sticks, and most of their good luck lives in their woods and mines and rivers and not in their brains; but for all that, they be the biggest, finest, and best people on the surface of the globe! Just you wait a hundred years and see how they'll behave when they've had the screw put on them and have forgotten a few of the patriarchal teachings of the late Mister George Washington. Wait till the Anglo–American–German–Jew—the Man of the Future—is properly equipped. He'll have just the least little kink in his hair now and again; he'll carry the English lungs above the Teuton feet that can walk for ever; and he will wave long, thin, bony Yankee hands with the big blue veins on the wrist, from one end of the earth to the other. He'll be the finest writer, poet, and dramatist, 'specially dramatist, that the world as it recollects itself has ever seen. By virtue of his Jew blood—just a little, little drop—he'll be a musician and a painter too. At present there is too much balcony and too little Romeo in the life–plays of his fellow–citizens. Later on, when the proportion is adjusted and he sees the possibilities of his land, he will produce things that will make the effete East stare. He will also be a complex and highly composite administrator. There is nothing known to man that he will not be, and his country will sway the world with one foot as a man tilts a see–saw plank!"

"But this is worse than the Eagle at its worst. Do you seriously believe all that?" said the Englishman.

"If I believe anything seriously, all this I most firmly believe. You wait and see. Sixty million people, chiefly of English instincts, who are trained from youth to believe that nothing is impossible, don't slink through the centuries like Russian peasantry. They are bound to leave their mark somewhere, and don't you forget it."

But isn't it sad to think that with all Eternity behind and before us we cannot, even though we would pay for it with sorrow, filch from the Immensities one hundred poor years of life, wherein to watch the two Great Experiments? A hundred years hence India and America will be worth observing. At present the one is burned out and the other is only just stoking up. When I left my opponent there was much need for faith, because I fell into the hands of a perfectly delightful man whom I had met casually in the street, sitting in a chair on the pavement, smoking a huge cigar. He was a commercial traveller, and his beat lay through Southern Mexico, and he told me tales, of forgotten cities, stone gods up to their sacred eyes in forest growth, Mexican priests, rebellions, and dictatorships, that made my hair curl. It was he who dragged me forth to bathe in Salt Lake, which is some fifteen miles away from the city, and reachable by many trains which are but open tram–cars. The track, like all American tracks, was terrifying in its roughness; and the end of the journey disclosed the nakedness of the accommodation. There were piers and band houses and refreshment stalls built over the solid grey levels of the lake, but they only accentuated the utter barrenness of the place. Americans don't mix with their scenery as yet.

And "Have faith," said the commercial traveller as he walked into water heavy as quicksilver. "Walk!" I walked, and I walked till my legs flew up and I had to walk as one struggling with a high wind, but still I rode head and shoulders above the water. It was a horrible feeling, this inability to sink. Swimming was not much use. You couldn't get a grip of the water, so I e'en sat me down and drifted like a luxurious anemone among the hundreds that were bathing in that place. You could wallow for three–quarters of an hour in that warm, sticky brine and fear no evil consequences; but when you came out you were coated with white salt from top to toe. And if you accidentally swallowed a mouthful of the water, you died. This is true, because I swallowed half a mouthful and was half–dead in consequence.

The commercial traveller on our return journey across the level flats that fringe the lake's edge bade me note some of the customs of his people. The great open railway car held about a hundred men and maidens, "coming up with a song from the sea." They sang and they shouted and they exchanged witticisms of the most poignant, and comported themselves like their brothers and sisters over the seas—the 'Arries and 'Arriets of the older world. And there sat behind me two modest maidens in white, alone and unattended. To these the privileged youth of the car—a youth of a marvellous range of voice—proffered undying affection. They laughed, but made no reply in words. The suit was renewed, and with extravagant imagery; the nearest seats applauding. When we arrived at the city the maidens turned and went their way up a dark tree–shaded street, and the boys elsewhere. Whereat, recollecting what the London rough was like, I marvelled that they did not pursue. "It's all right," said the commercial traveller. "If they had followed—well, I guess some one would ha' shot 'em." The very next day on those very peaceful cars returning from the Lake some one was shot—dead. He was what they call a "sport," which is American for a finished "leg," and he had an argument with a police officer, and the latter slew him. I saw his funeral go down the main street. There were nearly thirty carriages, filled with doubtful men, and women not in the least doubtful, and the local papers said that deceased had his merits, but it didn't much matter, because if the Sheriff hadn't dropped him he would assuredly have dropped the Sheriff. Somehow this jarred on my sensitive feelings, and I went away, though the commercial traveller would fain have entertained me in his own house, he knowing not my name. Twice through the long hot nights we talked, tilting up our chairs on the sidewalk, of the future of America.

You should hear the Saga of the States reeled off by a young and enthusiastic citizen who had just carved out for himself a home, filled it with a pretty little wife, and is preparing to embark on commerce on his own account. I was tempted to believe that pistol–shots were regrettable accidents and lawlessness only the top scum on the great sea of humanity. I am tempted to believe that still, though baked and dusty Utah is very many miles behind me.

Then chance threw me into the arms of another and very different commercial traveller, as we pulled out of Utah on our way to Omaha via the Rockies. He travelled in biscuits, of which more anon, and Fate had smitten him very heavily, having at one stroke knocked all the beauty and joy out of his poor life. So he journeyed with a case of samples as one dazed, and his eyes took no pleasure in anything that he saw. In his despair he had withdrawn himself to his religion,—he was a Baptist,—and spoke of its consolation with the artless freedom that an American generally exhibits when he is talking about his most sacred private affairs. There was a desert beyond Utah, hot and barren as Mian Mir in May. The sun baked the car–roof, and the dust caked the windows, and through the dust and the glare the man with the biscuits bore witness to his creed, which seems to include one of the greatest miracles in the world—the immediate unforeseen, self–conscious redemption of the soul by means very similar to those which turned Paul to the straight path.

"You must experience religion," he repeated, his mouth twitching and his eyes black–ringed with his recent loss. "You must experience religion. You can't tell when you're goin' to get, or haow; but it will come—it will come, Sir, like a lightning stroke, an' you will wrestle with yourself before you receive full conviction and assurance."

"How long does that take?" I asked reverently.

"It may take hours. It may take days. I knew a man in San Jo who lay under conviction for a month an' then he got the sperrit—as you must git it."

"And then?"

"And then you are saved. You feel that, an' you kin endure anything," he sighed. "Yes, anything. I don't care what it is, though I allow that some things are harder than others."

"Then you have to wait for the miracle to be worked by powers outside yourself. And if the miracle doesn't work?"

"But it must. I tell you it must. It comes to all who profess with faith."

I learned a good deal about that creed as the train fled on; and I wondered as I learned. It was a strange thing to watch that poor human soul, broken and bowed by its loss, nerving itself against each new pang of pain with the iterated assurance that it was safe against the pains of Hell.

The heat was stifling. We quitted the desert and launched into the rolling green plains of Colorado. Dozing uneasily with every removable rag removed, I was roused by a blast of intense cold and the drumming of a hundred drums. The train had stopped. Far as the eye could range the land was white under two feet of hail—each hailstone as big as the top of a sherry–glass. I saw a young colt by the side of the track standing with his poor little fluffy back to the pitiless pelting. He was pounded to death. An old horse met his doom on the run. He galloped wildly towards the train, but his hind legs dropped into a hole half water and half ice. He beat the ground with his fore–feet for a minute and then rolling over on his side submitted quietly to be killed.

When the storm ceased, we picked our way cautiously and crippledly over a track that might give way at any moment. The Western driver urges his train much as does the Subaltern the bounding pony, and 'twould seem with an equal sense of responsibility. If a foot does go wrong, why there you are, don't you know, and if it is all right, why all right it is, don't you know. But I would sooner be on the pony than the train.

This seems a good place wherein to preach on American versatility. When Mr. Howells writes a novel, when a reckless hero dams a flood by heaving a dynamite–shattered mountain into it, or when a notoriety–hunting preacher marries a couple in a balloon, you shall hear the great American press rise on its hind legs and walk round mouthing over the versatility of the American citizen. And he is versatile—horribly so. The unlimited exercise of the right of private judgment (which, by the way, is a weapon not one man in ten is competent to handle), his blatant cocksureness, and the dry–air–bred restlessness that makes him crawl all over the furniture when he is talking to you, conspire to make him versatile. But what he calls versatility the impartial bystander of Anglo–Indian extraction is apt to deem mere casualness, and dangerous casualness at that. No man can grasp the inwardness of an employ by the light of pure reason—even though that reason be republican. He must serve an apprenticeship to one craft and learn that craft all the days of his life if he wishes to excel therein. Otherwise he merely "puts the thing through somehow;" and occasionally he doesn't. But wherein lies the beauty of this form of mental suppleness? Old man California, whom I shall love and respect always, told me one or two anecdotes about American versatility and its consequences that came back to my mind with direful force as the train progressed. We didn't upset, but I don't think that that was the fault of the driver or the men who made the track. Take up—you can easily find them—the accounts of ten consecutive railway catastrophes—not little accidents, but first–class fatalities, when the long cars turn over, take fire, and roast the luckless occupants alive. To seven out of the ten you shall find appended the cheerful statement: "The accident is supposed to have been due to the rails spreading." That means the metals were spiked down to the ties with such versatility that the spikes or the tracks drew under the constant vibration of the traffic, and the metals opened out. No one is hanged for these little affairs.

We began to climb hills, and then we stopped—at night in darkness, while men threw sand under the wheels and crowbarred the track and then "guessed" that we might proceed. Not being in the least anxious to face my Maker half asleep and rubbing my eyes, I went forward to a common car, and was rewarded by two hours' conversation with the stranded, broken–down, husband–abandoned actress of a fourth–rate, stranded, broken–down, manager–bereft company. She was muzzy with beer, reduced to her last dollar, fearful that there would be no one to meet her at Omaha, and wept at intervals because she had given the conductor a five–dollar bill to change, and he hadn't come back. He was an Irishman, so I knew he couldn't steal, and I addressed myself to the task of consolation. I was rewarded, after a decent interval, by the history of a life so wild, so mixed, so desperately improbable, and yet so simply probable, and above all so quick—not fast—in its kaleidoscopic changes that the Pioneer would reject any summary of it. And so you will never know how she, the beery woman with the tangled blond hair, was once a girl on a farm in far–off New Jersey. How he, a travelling actor, had wooed and won her,—"but Paw he was always set against Alf,"—and how he and she embarked all their little capital on the word of a faithless manager who disbanded his company a hundred miles from nowhere, and how she and Alf and a third person who had not yet made any noise in the world, had to walk the railway–track and beg from the farm–houses; how that third person arrived and went away again with a wail, and how Alf took to the whisky and other things still more calculated to make a wife unhappy; and how after barn–stormings, insults, shooting–scrapes, and pitiful collapses of poor companies she had once won an encore. It was not a cheerful tale to listen to. There was a real actress in the Pullman,—such an one as travels sumptuously with a maid and dressing–case,—and my draggle–tail thought of appealing to her for help, but broke down after several attempts to walk into the car jauntily as befitted a sister in the profession. Then the conductor reappeared,—the five–dollar bill honestly changed,—and she wept by reason of beer and gratitude together, and then fell asleep waveringly, alone in the car, and became almost beautiful and quite kissable; while the Man with the Sorrow stood at the door between actress and actress and preached grim sermons on the certain end of each if they did not mend their ways and find regeneration through the miracle of the Baptist creed. Yes, we were a queer company going up to the Rockies together. I was the luckiest, because when a breakdown occurred, and we were delayed for twelve hours, I ate all the Baptist's sample–biscuits. They were various in composition, but nourishing. Always travel with a "drummer."

No. XXXIV

Across the Great Divide; and How the Man Gring Showed Me the Garments of the Ellewomen

After much dallying and more climbing we came to a pass like all the Bolan Passes in the world, and the Black Cañon of the Gunnison called they it. We had been climbing for very many hours, and attained a modest elevation of some seven or eight thousand feet above the sea, when we entered a gorge, remote from the sun, where the rocks were two thousand feet sheer, and where a rock–splintered river roared and howled ten feet below a track which seemed to have been built on the simple principle of dropping miscellaneous dirt into the river and pinning a few rails a–top. There was a glory and a wonder and a mystery about that mad ride which I felt keenly (you will find it properly dressed up in the guide–books), until I had to offer prayers for the safety of the train. There was no hope of seeing the track two hundred yards ahead. We seemed to be running into the bowels of the earth at the invitation of an irresponsible stream. Then the solid rock would open and disclose a curve of awful twistfulness. Then the driver put on all steam, and we would go round that curve on one wheel chiefly, the Gunnison River gnashing its teeth below. The cars overhung the edge of the water, and if a single one of the rails had chosen to spread, nothing in the wide world could have saved us from drowning. I knew we should damage something in the end—the sombre horrors of the gorge, the rush of the jade–green water below, and the cheerful tales told by the conductor made me certain of the catastrophe.

We had just cleared the Black Cañon and another gorge, and were sailing out into open country nine thousand feet above the level of the sea, when we came most suddenly round a corner upon a causeway across a waste water—half dam and half quarry–pool. The locomotive gave one wild "Hoo! Hoo! Hoo!" but it was too late. He was a beautiful bull, and goodness only knows why he had chosen the track for a constitutional with his wife. She was flung to the left, but the cow–catcher caught him, and turning him round, heaved him shoulder deep into the pool. The expression of blank, blind bewilderment on his bovine, jovine face was wonderful to behold. He was not angry. I don't think he was even scared, though he must have flown ten yards through the air. All he wanted to know was: "Will somebody have the goodness to tell a respectable old gentleman what in the world, or out of it, has occurred?" And five minutes later the stream that had been snapping at our heels in the gorges split itself into a dozen silver threads on a breezy upland, and became an innocent trout beck, and we halted at a half–dead city, the name of which does not remain with me. It had originally been built on the crest of a wave of prosperity. Once ten thousand people had walked its street; but the boom had collapsed. The great brick houses and the factories were empty. The population lived in little timber shanties on the fringes of the deserted town. There were some railway workshops and things, and the hotel (whose pavement formed the platform of the railway) contained one hundred and more rooms—empty. The place, in its half–inhabitedness, was more desolate than Amber or Chitor. But a man said: "Trout—six pounds—two miles away," and the Sorrowful Man and myself went in search of 'em. The town was ringed by a circle of hills all alive with little thunder–storms that broke across the soft green of the plain in wisps and washes of smoke and amber.

To our tiny party associated himself a lawyer from Chicago. We foregathered on the question of flies, but I didn't expect to meet Elijah Pogram in the flesh. He delivered orations on the future of England and America, and of the Great Federation that the years will bring forth when America and England will belt the globe with their linked hands. According to the notions of the British, he made an ass of himself, but for all his high–falutin he talked sense. I might knock through England on a four months' tour and not find a man capable of putting into words the passionate patriotism that possessed the little Chicago lawyer. And he was a man with points, for he offered me three days' shooting in Illinois, if I would step out of my path a little. I might travel for ten years up and down England ere I found a man who would give a complete stranger so much as a sandwich, and for twenty ere I squeezed as much enthusiasm out of a Britisher. He and I talked politics and trout–flies all one sultry day as we wandered up and down the shallows of the stream aforesaid. Little fish are sweet. I spent two hours whipping a ripple for a fish that I knew was there, and in the pasture–scented dusk caught a three–pounder on a ragged old brown hackle and landed him after ten minutes' excited argument. He was a beauty. If ever any man works the Western trout–streams, he would do well to bring out with him the dingiest flies he possesses. The natives laugh at the tiny English hooks, but they hold, and duns and drabs and sober greys seem to tickle the æsthetic tastes of the trout. For salmon (but don't say that I told you) use the spoon—gold on one side, silver on the other. It is as killing as is a similar article with fish of another calibre. The natives seem to use much too coarse tackle.

It was a search for a small boy who should know the river that revealed to me a new phase of life—slack, slovenly, and shiftless, but very interesting. There was a family in a packing–case hut on the outskirts of the town. They had seen the city when it was on the boom and made pretence of being the metropolis of the Rockies; and when the boom was over, they did not go. She was affable, but deeply coated with dirt; he was grim and grimy, and the little children were simply caked with filth of various descriptions. But they lived in a certain sort of squalid luxury, six or eight of them in two rooms; and they enjoyed the local society. It was their eight–year–old son whom I tried to take out with me, but he had been catching trout all his life and "guessed he didn't feel like coming," though I proffered him six shillings for what ought to have been a day's pleasuring. "I'll stay with Maw," he said, and from that attitude I could not move him. Maw didn't attempt to argue with him. "If he says he won't come, he won't," she said, as though he were one of the elemental forces of nature instead of a spankable brat; and "Paw," lounging by the store, refused to interfere. Maw told me that she had been a school–teacher in her not–so–distant youth, but did not tell me what I was dying to know—how she arrived at this mucky tenement at the back of beyond, and why. Though preserving the prettinesses of her New England speech, she had come to regard washing as a luxury. Paw chewed tobacco and spat from time to time. Yet, when he opened his mouth for other purposes, he spoke like a well–educated man. There was a story there, but I couldn't get at it.

Next day the Man with the Sorrow and myself and a few others began the real ascent of the Rockies; up to that time our climbing didn't count. The train ran violently up a steep place and was taken to pieces. Five cars were hitched on to two locomotives, and two cars to one locomotive. This seemed to be a kind and thoughtful act, but I was idiot enough to go forward and watch the coupling–on of the two rear cars in which Cæsar and his fortunes were to travel. Some one had lost or eaten the regularly ordained coupling, and a man picked up from the tailboard of the engine a single iron link about as thick as a fetter–link watch–chain, and "guessed it would do." Get hauled up a Simla cliff by the hook of a lady's parasol if you wish to appreciate my sentiments when the cars moved uphill and the link drew tight. Miles away and two thousand feet above our heads rose the shoulder of a hill epauletted with the long line of a snow–tunnel. The first section of the cars crawled a quarter of a mile ahead of us, the track snaked and looped behind, and there was a black drop to the left. So we went up and up and up till the thin air grew thinner and the chunk–chunk–chunk, of the labouring locomotive was answered by the oppressed beating of the exhausted heart. Through the chequed light and shade of the snow tunnels (horrible caverns of rude timbering) we ground our way, halting now and again to allow a down–train to pass. One monster of forty mineral–cars slid past, scarce held by four locomotives, their brakes screaming and chortling in chorus; and in the end, after a glimpse at half America spread mapwise leagues below us, we halted at the head of the longest snow tunnel of all, on the crest of the divide, between ten and eleven thousand feet above the level of the sea. The locomotive wished to draw breath, and the passengers to gather the flowers that nodded impertinently through the chinks of the boarding. A lady passenger's nose began to bleed, and other ladies threw themselves down on the seats and gasped with the gasping train, while a wind as keen as a knife–edge rioted down the grimy tunnel.

Then, despatching a pilot–engine to clear the way, we began the downward portion of the journey with every available brake on, and frequent shrieks, till after some hours we reached the level plain, and later the city of Denver, where the Man with the Sorrow went his way and left me to journey on to Omaha alone, after one hasty glance at Denver. The pulse of that town was too like the rushing mighty wind in the Rocky Mountain tunnel. It made me tired because complete strangers desired me to do something to mines which were in mountains, and to purchase building blocks upon inaccessible cliffs; and once, a woman urged that I should supply her with strong drinks. I had almost forgotten that such attacks were possible in any land, for the outward and visible signs of public morality in American towns are generally safe–guarded. For that I respect this people. Omaha, Nebraska, was but a halting–place on the road to Chicago, but it revealed to me horrors that I would not willingly have missed. The city to casual investigation seemed to be populated entirely by Germans, Poles, Slavs, Hungarians, Croats, Magyars, and all the scum of the Eastern European States, but it must have been laid out by Americans. No other people would cut the traffic of a main street with two streams of railway lines, each some eight or nine tracks wide, and cheerfully drive tram–cars across the metals. Every now and again they have horrible railway–crossing accidents at Omaha, but nobody seems to think of building an overhead–bridge. That would interfere with the vested interests of the undertakers.

Be blessed to hear some details of one of that class.

There was a shop the like of which I had never seen before. Its windows were filled with dress–coats for men, and dresses for women. But the studs of the shirts were made of stamped cloth upon the shirt front, and there were no trousers to those coats—nothing but a sweep of cheap black cloth falling like an abbé's frock. In the doorway sat a young man reading Pollock's Course of Time, and by that I knew that he was an undertaker. His name was Gring, which is a beautiful name, and I talked to him on the mysteries of his Craft. He was an enthusiast and an artist. I told him how corpses were burnt in India. Said he: "We're vastly superior. We hold—that is to say, embalm—our dead. So!" Whereupon he produced the horrible weapons of his trade, and most practically showed me how you "held" a man back from that corruption which is his birthright. "And I wish I could live a few generations just to see how my people keep. But I'm sure it's all right. Nothing can touch 'em after I've embalmed 'em." Then he displayed one of those ghastly dress–suits, and when I laid a shuddering hand upon it, behold it crumpled to nothing, for the white linen was sewn on to the black cloth and—there was no back to it! That was the horror. The garment was a shell. "We dress a man in that," said Gring, laying it out tastily on the counter. "As you see here, our caskets have a plate–glass window in front" (Oh me, but that window in the coffin was fitted with plush like a brougham–window!), "and you don't see anything below the level of the man's waistcoat. Consequently … " He unrolled the terrible cheap black cloth that falls down over the stark feet, and I jumped back. "Of course a man can be dressed in his own clothes if he likes, but these are the regular things: and for women look at this!" He took up the body of a high–necked dinner–dress in subdued lilac, slashed and puffed and bedeviled with black, but, like the dress–suit, backless, and below the waist turning to shroud. "That's for an old maid. But for young girls we give white with imitation pearls round the neck. That looks very pretty through the window of the casket—you see there's a cushion for the head—with flowers banked all round." Can you imagine anything more awful than to take your last rest as much of a dead fraud as ever you were a living lie—to go into the darkness one half of you shaved, trimmed and dressed for an evening party, while the other half—the half that your friends cannot see—is enwrapped in a flapping black sheet?

I know a little about burial customs in various places in the world, and I tried hard to make Mr. Gring comprehend dimly the awful heathendom that he was responsible for—the grotesquerie—the giggling horror of it all. But he couldn't see it. Even when he showed me a little boy's last suit, he couldn't see it. He said it was quite right to embalm and trick out and hypocritically bedizen the poor innocent dead in their superior cushioned and pillowed caskets with the window in front.

Bury me cased in canvas like a fishing–rod, in the deep sea; burn me on a back–water of the Hughli with damp wood and no oil; pin me under a Pullman car and let the lighted stove do its worst; sizzle me with a fallen electric wire or whelm me in the sludge of a broken river dam; but may I never go down to the Pit grinning out of a plate–glass window, in a backless dress–coat, and the front half of a black stuff dressing–gown; not though I were "held" against the ravage of the grave for ever and ever. Amen!

No. XXXV

How I Struck Chicago, and How Chicago Struck Me. of Religion, Politics, and Pig-sticking, and the Incarnation of the City Among Shambles - "I Know Thy Cunning and Thy Greed, Thy Hard, High Lust and Wilful Deed, and All Thy Glory Loves to Tell of Specious Gifts Material."

I have struck a city,—a real city,—and they call it Chicago. The other places do not count. San Francisco was a pleasure–resort as well as a city, and Salt Lake was a phenomenon. This place is the first American city I have encountered. It holds rather more than a million people with bodies, and stands on the same sort of soil as Calcutta. Having seen it, I urgently desire never to see it again. It is inhabited by savages. Its water is the water of the Hugli, and its air is dirt. Also it says that it is the "boss" town of America.

I do not believe that it has anything to do with this country. They told me to go to the Palmer House, which is a gilded and mirrored rabbit–warren, and there I found a huge hall of tessellated marble, crammed with people talking about money and spitting about everywhere. Other barbarians charged in and out of this inferno with letters and telegrams in their hands, and yet others shouted at each other. A man who had drunk quite as much as was good for him told me that this was "the finest hotel in the finest city on God Almighty's earth." By the way, when an American wishes to indicate the next county or State he says, "God A'mighty's earth." This prevents discussion and flatters his vanity.

Then I went out into the streets, which are long and flat and without end. And verily it is not a good thing to live in the East for any length of time. Your ideas grow to clash with those held by every right–thinking white man. I looked down interminable vistas flanked with nine, ten, and fifteen storied houses, and crowded with men and women, and the show impressed me with a great horror. Except in London—and I have forgotten what London is like—I had never seen so many white people together, and never such a collection of miserables. There was no colour in the street and no beauty—only a maze of wire–ropes overhead and dirty stone flagging underfoot. A cab–driver volunteered to show me the glory of the town for so much an hour, and with him I wandered far. He conceived that all this turmoil and squash was a thing to be reverently admired; that it was good to huddle men together in fifteen layers, one atop of the other, and to dig holes in the ground for offices. He said that Chicago was a live town, and that all the creatures hurrying by me were engaged in business. That is to say, they were trying to make some money, that they might not die through lack of food to put into their bellies. He took me to canals, black as ink, and filled with untold abominations, and bade me watch the stream of traffic across the bridges. He then took me into a saloon, and, while I drank, made me note that the floor was covered with coins sunk into cement. A Hottentot would not have been guilty of this sort of barbarism. The coins made an effect pretty enough, but the man who put them there had no thought to beauty, and therefore he was a savage. Then my cab–driver showed me business–blocks, gay with signs and studded with fantastic and absurd advertisements of goods, and looking down the long street so adorned it was as though each vender stood at his door howling: "For the sake of money, employ or buy of me and me only!" Have you ever seen a crowd at our famine relief distributions? You know then how men leap into the air, stretching out their arms above the crowd in the hope of being seen; while the women dolorously slap the stomachs of their children and whimper. I had sooner watch famine–relief than the white man engaged in what he calls legitimate competition. The one I understand. The other makes me ill. And the cabman said that these things were the proof of progress; and by that I knew he had been reading his newspaper, as every intelligent American should. The papers tell their readers in language fitted to their comprehension that the snarling together of telegraph wires, the heaving up of houses, and the making of money is progress.

I spent ten hours in that huge wilderness, wandering through scores of miles of these terrible streets, and jostling some few hundred thousand of these terrible people who talked money through their noses. The cabman left me: but after a while I picked up another man who was full of figures, and into my ears he poured them as occasion required or the big blank factories suggested. Here they turned out so many hundred thousand dollars' worth of such and such an article; there so many million other things; this house was worth so many million dollars; that one so many million more or less. It was like listening to a child babbling of its hoard of shells. It was like watching a fool playing with buttons. But I was expected to do more than listen or watch. He demanded that I should admire; and the utmost that I could say was: "Are these things so? Then I am very sorry for you." That made him angry, and he said that insular envy made me unresponsive. So, you see, I could not make him understand.

About four and a half hours after Adam was turned out of the garden of Eden he felt hungry, and so, bidding Eve take care that her head was not broken by the descending fruit, shinned up a cocoanut palm. That hurt his legs, cut his breast, and made him breathe heavily, and Eve was tormented with fear lest her lord should miss his footing and so bring the tragedy of this world to an end ere the curtain had fairly risen. Had I met Adam then, I should have been sorry for him. To–day I find eleven hundred thousand of his sons just as far advanced as their father in the art of getting food, and immeasurably inferior to him in that they think that their palm–trees lead straight to the skies. Consequently I am sorry in rather more than a million different ways. In our East bread comes naturally even to the poorest by a little scratching or the gift of a friend not quite so poor. In less favoured countries one is apt to forget. Then I went to bed. And that was on a Saturday night.

Sunday brought me the queerest experience of all—a revelation of barbarism complete. I found a place that was officially described as a church. It was a circus really, but that the worshippers did not know. There were flowers all about the building, which was fitted up with plush and stained oak and much luxury, including twisted brass candlesticks of severest Gothic design. To these things, and a congregation of savages, entered suddenly a wonderful man completely in the confidence of their God, whom he treated colloquially and exploited very much as a newspaper reporter would exploit a foreign potentate. But, unlike the newspaper reporter, he never allowed his listeners to forget that he and not He was the centre of attraction. With a voice of silver and with imagery borrowed from the auction–room, he built up for his hearers a heaven on the lines of the Palmer House (but with all the gilding real gold and all the plate–glass diamond) and set in the centre of it a loud–voiced, argumentative, and very shrewd creation that he called God. One sentence at this point caught my delighted ear. It was apropos of some question of the Judgment Day and ran: "No! I tell you God doesn't do business that way." He was giving them a deity whom they could comprehend, in a gold and jewel heaven in which they could take a natural interest. He interlarded his performance with the slang of the streets, the counter, and the Exchange, and he said that religion ought to enter into daily life. Consequently I presume he introduced it as daily life—his own and the life of his friends.

Then I escaped before the blessing, desiring no benediction at such hands. But the persons who listened seemed to enjoy themselves, and I understood that I had met with a popular preacher. Later on when I had perused the sermons of a gentleman called Talmage and some others, I perceived that I had been listening to a very mild specimen. Yet that man, with his brutal gold and silver idols, his hands–in–pocket, cigar–in–mouth, and hat–on–the–back–of–the–head style of dealing with the sacred vessels would count himself spiritually quite competent to send a mission to convert the Indians. All that Sunday I listened to people who said that the mere fact of spiking down strips of iron to wood and getting a steam and iron thing to run along them was progress. That the telephone was progress, and the network of wires overhead was progress. They repeated their statements again and again. One of them took me to their city hall and board of trade works and pointed it out with pride. It was very ugly, but very big, and the streets in front of it were narrow and unclean. When I saw the faces of the men who did business in that building I felt that there had been a mistake in their billeting.

By the way, 'tis a consolation to feel that I am not writing to an English audience. Then should I have to fall into feigned ecstasies over the marvellous progress of Chicago since the days of the great fire, to allude casually to the raising of the entire city so many feet above the level of the lake which it faces, and generally to grovel before the golden calf. But you, who are desperately poor, and therefore by these standards of no account, know things, and will understand when I write that they have managed to get a million of men together on flat land, and that the bulk of these men appear to be lower than mahajans and not so companionable as a punjabi jat after harvest. But I don't think it was the blind hurry of the people, their argot, and their grand ignorance of things beyond their immediate interests that displeased me so much as a study of the daily papers of Chicago. Imprimis, there was some sort of dispute between New York and Chicago as to which town should give an exhibition of products to be hereafter holden, and through the medium of their more dignified journals the two cities were ya–hooing and hi–yi–ing at each other like opposition newsboys. They called it humour, but it sounded like something quite different. That was only the first trouble. The second lay in the tone of the productions. Leading articles which include gems such as: "Back of such and such a place," or "We noticed, Tuesday, such an event," or "don't" for "does not" are things to be accepted with thankfulness. All that made me want to cry was that, in these papers, were faithfully reproduced all the war–cries and "back–talk" of the Palmer House bar, the slang of the barbers' shops, the mental elevation and integrity of the Pullman–car porter, the dignity of the Dime Museum, and the accuracy of the excited fishwife. I am sternly forbidden to believe that the paper educates the public. Then I am compelled to believe that the public educate the paper?

Just when the sense of unreality and oppression were strongest upon me, and when I most wanted help, a man sat at my side and began to talk what he called politics. I had chanced to pay about six shillings for a travelling–cap worth eighteen pence, and he made of the fact a text for a sermon. He said that this was a rich country and that the people liked to pay two hundred per cent on the value of a thing. They could afford it. He said that the Government imposed a protective duty of from ten to seventy per cent on foreign–made articles, and that the American manufacturer consequently could sell his goods for a healthy sum. Thus an imported hat would, with duty, cost two guineas. The American manufacturer would make a hat for seventeen shillings and sell it for one pound fifteen. In these things, he said, lay the greatness of America and the effeteness of England. Competition between factory and factory kept the prices down to decent limits, but I was never to forget that this people were a rich people, not like the pauper Continentals, and that they enjoyed paying duties. To my weak intellect this seemed rather like juggling with counters. Everything that I have yet purchased costs about twice as much as it would in England, and when native–made is of inferior quality. Moreover, since these lines were first thought of I have visited a gentleman who owned a factory which used to produce things. He owned the factory still. Not a man was in it, but he was drawing a handsome income from a syndicate of firms for keeping it closed in order that it might not produce things. This man said that if protection were abandoned, a tide of pauper labour would flood the country, and as I looked at his factory I thought how entirely better it was to have no labour of any kind whatever, rather than face so horrible a future. Meantime, do you remember that this peculiar country enjoys paying money for value not received. I am an alien, and for the life of me cannot see why six shillings should be paid for eighteen–penny caps, or eight shillings for half–crown cigar–cases. When the country fills up to a decently populated level a few million people who are not aliens will be smitten with the same sort of blindness.

But my friend's assertion somehow thoroughly suited the grotesque ferocity of Chicago. See now and judge! In the village of Isser Jang on the road to Montgomery there be four changar women who winnow corn—some seventy bushels a year. Beyond their hut lives Puran Dass, the money–lender, who on good security lends as much as five thousand rupees in a year. Jowala Singh, the lohar, mends the village ploughs—some thirty, broken at the share, in three hundred and sixty–five days; and Hukm Chund, who is letter–writer and head of the little club under the travellers' tree, generally keeps the village posted in such gossip as the barber and the midwife have not yet made public property. Chicago husks and winnows her wheat by the million bushels, a hundred banks lend hundreds of millions of dollars in the year, and scores of factories turn out plough gear and machinery by steam. Scores of daily papers do work which Hukm Chund and the barber and the midwife perform, with due regard for public opinion, in the village of Isser Jang. So far as manufactures go, the difference between Chicago on the lake and Isser Jang on the Montgomery road is one of degree only, and not of kind. As far as the understanding of the uses of life goes Isser Jang, for all its seasonal cholera, has the advantage over Chicago. Jowala Singh knows and takes care to avoid the three or four ghoul–haunted fields on the outskirts of the village; but he is not urged by millions of devils to run about all day in the sun and swear that his ploughshares are the best in the Punjab; nor does Puran Dass fly forth in a cart more than once or twice a year, and he knows, on a pinch, how to use the railway and the telegraph as well as any son of Israel in Chicago. But this is absurd. The East is not the West, and these men must continue to deal with the machinery of life, and to call it progress. Their very preachers dare not rebuke them. They gloss over the hunting for money and the twice–sharpened bitterness of Adam's curse by saying that such things dower a man with a larger range of thoughts and higher aspirations. They do not say: "Free yourself from your own slavery," but rather, "If you can possibly manage it, do not set quite so much store on the things of this world." And they do not know what the things of this world are.

I went off to see cattle killed by way of clearing my head, which, as you will perceive, was getting muddled. They say every Englishman goes to the Chicago stockyards. You shall find them about six miles from the city; and once having seen them will never forget the sight. As far as the eye can reach stretches a township of cattle–pens, cunningly divided into blocks so that the animals of any pen can be speedily driven out close to an inclined timber path which leads to an elevated covered way straddling high above the pens. These viaducts are two–storied. On the upper storey tramp the doomed cattle, stolidly for the most part. On the lower, with a scuffling of sharp hooves and multitudinous yells, run the pigs. The same end is appointed for each. Thus you will see the gangs of cattle waiting their turn—as they wait sometimes for days; and they need not be distressed by the sight of their fellows running about in the fear of death. All they know is that a man on horseback causes their next–door neighbours to move by means of a whip. Certain bars and fences are unshipped, and, behold, that crowd have gone up the mouth of a sloping tunnel and return no more. It is different with the pigs. They shriek back the news of the exodus to their friends, and a hundred pens skirl responsive. It was to the pigs I first addressed myself. Selecting a viaduct which was full of them, as I could hear though I could not see, I marked a sombre building whereto it ran, and went there, not unalarmed by stray cattle who had managed to escape from their proper quarters. A pleasant smell of brine warned me of what was coming. I entered the factory and found it full of pork in barrels, and on another storey more pork unbarrelled, and in a huge room, the halves of swine for whose use great lumps of ice were being pitched in at the window. That room was the mortuary chamber where the pigs lie for a little while in state ere they begin their progress through such passages as kings may sometimes travel. Turning a corner and not noting an overhead arrangement of greased rail, wheel, and pulley, I ran into the arms of four eviscerated carcasses, all pure white and of a human aspect, being pushed by a man clad in vehement red. When I leaped aside, the floor was slippery under me. There was a flavour of farmyard in my nostrils and the shouting of a multitude in my ears. But there was no joy in that shouting! Twelve men stood in two lines—six a–side. Between them and overhead ran the railway of death that had nearly shunted me through the window. Each man carried a knife, the sleeves of his shirt were cut off at the elbows, and from bosom to heel he was blood–red. The atmosphere was stifling as a night in the Rains, by reason of the steam and the crowd. I climbed to the beginning of things and, perched upon a narrow beam, overlooked very nearly all the pigs ever bred in Wisconsin. They had just been shot out of the mouth of the viaduct and huddled together in a large pen. Thence they were flicked persuasively, a few at a time, into a smaller chamber, and there a man fixed tackle on their hinder legs so that they rose in the air suspended from the railway of death. Oh! it was then they shrieked and called on their mothers and made promises of amendment till the tackle–man punted them in their backs, and they slid head down into a brick–floored passage, very like a big kitchen sink that was blood–red. There awaited them a red man with a knife which he passed jauntily through their throats, and the full–voiced shriek became a sputter, and then a fall as of heavy tropical rain. The red man who was backed against the passage wall stood clear of the wildly kicking hoofs and passed his hand over his eyes, not from any feeling of compassion, but because the spurted blood was in his eyes, and he had barely time to stick the next arrival. Then that first stuck swine dropped, still kicking, into a great vat of boiling water, and spoke no more words, but wallowed in obedience to some unseen machinery, and presently came forth at the lower end of the vat and was heaved on the blades of a blunt paddle–wheel–thing which said, "Hough! Hough! Hough!" and skelped all the hair off him except what little a couple of men with knives could remove. Then he was again hitched by the heels to that said railway and passed down the line of the twelve men—each man with a knife—leaving with each man a certain amount of his individuality which was taken away in a wheel–barrow, and when he reached the last man he was very beautiful to behold, but immensely unstuffed and limp. Preponderance of individuality was ever a bar to foreign travel. That pig could have been in no case to visit you in India had he not parted with some of his most cherished notions.

The dissecting part impressed me not so much as the slaying. They were so excessively alive, these pigs. And then they were so excessively dead, and the man in the dripping, clammy, hot passage did not seem to care, and ere the blood of such an one had ceased to foam on the floor, such another, and four friends with him, had shrieked and died. But a pig is only the Unclean animal—forbidden by the Prophet.

I was destined to make rather a queer discovery when I went over to the cattle–slaughter. All the buildings here were on a much larger scale, and there was no sound of trouble, but I could smell the salt reek of blood before I set foot in the place. The cattle did not come directly through the viaduct as the pigs had done. They debouched into a yard by the hundred, and they were big red brutes carrying much flesh. In the centre of that yard stood a red Texan steer with a headstall on his wicked head. No man controlled him. He was, so to speak, picking his teeth and whistling in an open byre of his own when the cattle arrived. As soon as the first one had fearfully quitted the viaduct, this red devil put his hands in his pockets and slouched across the yard, no man guiding him. Then he lowed something to the effect that he was the regularly appointed guide of the establishment and would show them round. They were country folk, but they knew how to behave; and so followed Judas some hundred strong, patiently, and with a look of bland wonder in their faces. I saw his broad back jogging in advance of them, up a lime–washed incline where I was forbidden to follow. Then a door shut, and in a minute back came Judas with the air of a virtuous plough–bullock and took up his place in his byre. Somebody laughed across the yard, but I heard no sound of cattle from the big brick building into which the mob had disappeared. Only Judas chewed the cud with a malignant satisfaction, and so I knew there was trouble, and ran round to the front of the factory and so entered and stood aghast.

Who takes count of the prejudices which we absorb through the skin by way of our surroundings? It was not the spectacle that impressed me. The first thought that almost spoke itself aloud was: "They are killing kine;" and it was a shock. The pigs were nobody's concern, but cattle—the brothers of the Cow, the Sacred Cow—were quite otherwise. The next time an M.P. tells me that India either Sultanises or Brahminises a man, I shall believe about half what he says. It is unpleasant to watch the slaughter of cattle when one has laughed at the notion for a few years. I could not see actually what was done in the first instance, because the row of stalls in which they lay was separated from me by fifty impassable feet of butchers and slung carcasses. All I know is that men swung open the doors of a stall as occasion required, and there lay two steers already stunned, and breathing heavily. These two they pole–axed, and half raising them by tackle they cut their throats. Two men skinned each carcase, somebody cut off the head, and in half a minute more the overhead rail carried two sides of beef to their appointed place. There was clamour enough in the operating room, but from the waiting cattle, invisible on the other side of the line of pens, never a sound. They went to their death, trusting Judas, without a word. They were slain at the rate of five a minute, and if the pig men were spattered with blood, the cow butchers were bathed in it. The blood ran in muttering gutters. There was no place for hand or foot that was not coated with thicknesses of dried blood, and the stench of it in the nostrils bred fear.

And then the same merciful Providence that has showered good things on my path throughout sent me an embodiment of the city of Chicago, so that I might remember it forever. Women come sometimes to see the slaughter, as they would come to see the slaughter of men. And there entered that vermilion hall a young woman of large mould, with brilliantly scarlet lips, and heavy eyebrows, and dark hair that came in a "widow's peak" on the forehead. She was well and healthy and alive, and she was dressed in flaming red and black, and her feet (know you that the feet of American women are like unto the feet of fairies?) her feet, I say, were cased in red leather shoes. She stood in a patch of sunlight, the red blood under her shoes, the vivid carcasses packed round her, a bullock bleeding its life away not six feet away from her, and the death factory roaring all round her. She looked curiously, with hard, bold eyes, and was not ashamed.

Then said I: "This is a special Sending. I have seen the City of Chicago." And I went away to get peace and rest.

No. XXXVI

How I Found Peace at Musquash on the Monongahela - "Prince, Blown by Many a Western Breeze Our Vessels Greet You Treasure-laden; We Send Them All--but Best of These a Free and Frank Young Yankee Maiden."

It is a mean thing and an unhandsome to "do" a continent in five–hundred–mile jumps. But after those swine and bullocks at Chicago I felt that complete change of air would be good. The United States at present hinge in or about Chicago, as a double–leaved screen hinges. To be sure, the tiny New England States call a trip to Pennsylvania "going west," but the larger–minded citizen seems to reckon his longitude from Chicago. Twenty years hence the centre of population—that shaded square on the census map—will have shifted, men say, far west of Chicago. Twenty years later it will be on the Pacific slope. Twenty years after that America will begin to crowd up, and there will be some trouble. People will demand manufactured goods for their reduced–establishment households at the cheapest possible rates, and the cry that the land is rich enough to afford protection will cease with a great abruptness. At present it is the farmer who pays most dearly for the luxury of high prices. In the old days, when the land was fresh and there was plenty of it and it cropped like the garden of Eden, he did not mind paying. Now there is not so much free land, and the old acres are needing stimulants, which cost money, and the farmer, who pays for everything, is beginning to ask questions. Also the great American nation, which individually never shuts a door behind its noble self, very seldom attempts to put back anything that it has taken from Nature's shelves. It grabs all it can and moves on. But the moving–on is nearly finished and the grabbing must stop, and then the Federal Government will have to establish a Woods and Forests Department the like of which was never seen in the world before. And all the people who have been accustomed to hack, mangle, and burn timber as they please will object, with shots and protestations, to this infringement of their rights. The nigger will breed bounteously, and he will have to be reckoned with; and the manufacturer will have to be contented with smaller profits, and he will have to be reckoned with; and the railways will no longer rule the countries through which they run, and they will have to be reckoned with. And nobody will approve of it in the least.

Yes; it will be a spectacle for all the world to watch, this big, slashing colt of a nation, that has got off with a flying start on a freshly littered course, being pulled back to the ruck by that very mutton–fisted jockey Necessity. There will be excitement in America when a few score millions of "sovereigns" discover that what they considered the outcome of their own Government is but the rapidly diminishing bounty of Nature; and that if they want to get on comfortably they must tackle every single problem from labour to finance humbly, without gasconade, and afresh. But at present they look "that all the to–morrows shall be as to–day," and if you argue with them they say that the Democratic Idea will keep things going. They believe in that Idea, and the less well–informed fortify themselves in their belief by curious assertions as to the despotism that exists in England. This is pure provincialism, of course; but it is very funny to listen to, especially when you compare the theory with the practice (pistol, chiefly) as proven in the newspapers. I have striven to find out where the central authority of the land lies. It isn't at Washington, because the Federal Government can't do anything to the States save run the mail and collect a Federal tax or two. It isn't in the States, because the townships can do as they like; and it isn't in the townships, because these are bossed by alien voters or rings of patriotic homebred citizens. And it certainly is not in the citizens, because they are governed and coerced by despotic power of public opinion as represented by their papers, preachers, or local society. I found one man who told me that if anything went wrong in this huge congress of kings,—if there was a split or an upheaval or a smash,—the people in detail would be subject to the Idea of the sovereign people in mass. This is a survival from the Civil War, when, you remember, the people in a majority did with guns and swords slay and wound the people in detail. All the same, the notion seems very much like the worship by the savage of the unloaded rifle as it leans against the wall.

But the men and women set Us an example in patriotism. They believe in their land and its future, and its honour, and its glory, and they are not ashamed to say so. From the largest to the least runs this same proud, passionate conviction to which I take off my hat and for which I love them. An average English householder seems to regard his country as an abstraction to supply him with policemen and fire–brigades. The cockney cad cannot understand what the word means. The bloomin' toffs he knows, and the law, and the soldiers that supply him with a spectacle in the Parks; but he would laugh in your face at the notion of any duty being owed by himself to his land. Pick an American of the second generation anywhere you please—from the cab–rank, the porter's room, or the plough–tail,—'specially the plough–tail,—and that man will make you understand in five minutes that he understands what manner of thing his Republic is. He might laugh at a law that didn't suit his convenience, draw your eye–teeth in a bargain, and applaud 'cuteness on the outer verge of swindling: but you should hear him stand up and sing:—

I have heard a few thousand of them engaged in that employment. I respect him. There is too much Romeo and too little balcony about our National Anthem. With the American article it is all balcony. There must be born a poet who shall give the English the song of their own, own country—which is to say, of about half the world. Remains then only to compose the greatest song of all—The Saga of the Anglo–Saxon all round the earth—a pæan that shall combine the terrible slow swing of the Battle Hymn of the Republic (which, if you know not, get chanted to you) with Britannia needs no Bulwarks, the skirl of the British Grenadiers with that perfect quickstep, Marching through Georgia, and at the end the wail of the Dead March. For We, even We who share the earth between us as no gods have ever shared it, we also are mortal in the matter of our single selves. Will any one take the contract?

It was with these rambling notions that I arrived at the infinite peace of the tiny township of Musquash on the Monongahela River. The clang and tumult of Chicago belonged to another world. Imagine a rolling, wooded, English landscape, under softest of blue skies, dotted at three–mile intervals with fat little, quiet little villages, or aggressive little manufacturing towns that the trees and the folds of the hills mercifully prevented from betraying their presence. The golden–rod blazed in the pastures against the green of the mulleins, and the cows picked their way home through the twisted paths between the blackberry bushes. All summer was on the orchards, and the apples—such apples as we dream of when we eat the woolly imitations of Kashmir—were ripe and toothsome. It was good to lie in a hammock with half–shut eyes, and, in the utter stillness, to hear the apples dropping from the trees, and the tinkle of the cowbells as the cows walked statelily down the main road of the village. Everybody in that restful place seemed to have just as much as he wanted; a house with all comfortable appliances, a big or little verandah wherein to spend the day, a neatly shaved garden with a wild wealth of flowers, some cows, and an orchard. Everybody knew everybody else intimately, and what they did not know, the local daily paper—a daily for a village of twelve hundred people!—supplied. There was a court–house where justice was done, and a jail where some most enviable prisoners lived, and there were four or five churches of four or five denominations. Also it was impossible to buy openly any liquor in that little paradise. But—and this is a very serious but—you could by procuring a medical certificate get strong drinks from the chemist. That is the drawback of prohibition. It makes a man who wants a drink a shirker and a contriver, which things are not good for the soul of a man, and presently, 'specially if he be young, causes him to believe that he may just as well be hanged for a sheep as for a lamb; and the end of that young man is not pretty. Nothing except a rattling fall will persuade an average colt that a fence is not meant to be jumped over; whereas if he be turned out into the open he learns to carry himself with discretion. One heard a good deal of this same dread of drink in Musquash, and even the maidens seemed to know too much about its effects upon certain unregenerate youths, who, if they had been once made thoroughly, effectually, and persistently drunk—with a tepid brandy and soda thrust before their goose–fleshed noses on the terrible Next Morning—would perhaps have seen the futility of their ways. It was a sin by village canons to imbibe lager, though—experto crede—you can get dropsy on that stuff long before you can get drunk. "But what man knows his mind?" Besides, it was all their own affair.

The little community seemed to be as self–contained as an Indian village. Had the rest of the land sunk under the sea, Musquash would have gone on sending its sons to school in order to make them "good citizens," which is the constant prayer of the true American father, settling its own road–making, local cesses, town–lot arbitrations, and internal government by ballot and vote and due respect to the voices of the headmen (which is the salvation of the ballot), until such time as all should take their places in the cemetery appointed for their faith. Here were Americans and no aliens—men ruling themselves by themselves and for themselves and their wives and their children—in peace, order, and decency.

But what went straightest to this heart, though they did not know it, was that they were Methody folk for the most part—ay, Methody as ever trod a Yorkshire Moor, or drove on a Sunday to some chapel of the Faith in the Dales. The old Methody talk was there, with the discipline whereby the souls of the Just are, sometimes to their intense vexation, made perfect on this earth in order that they may "take out their letters and live and die in good standing." If you don't know the talk, you won't know what that means. The discipline, or discipline, is no thing to be trifled with, and its working among a congregation depends entirely upon the tact, humanity, and sympathy of the leader who works it. He, knowing what youth's desires are, can turn the soul in the direction of good, gently, instead of wrenching it savagely towards the right path only to see it break away quivering and scared. The arm of the Discipline is long. A maiden told me, as a new and strange fact and one that would interest a foreigner, of a friend of hers who had once been admonished by some elders somewhere—not in Musquash—for the heinous crime of dancing. She, the friend, did not in the least like it. She would not. Can't you imagine the delightful results of a formal wigging administered by a youngish and austere elder who was not accustomed to make allowances for the natural dancing instincts of the young of the human animal? The hot irons that are held forth to scare may also sear, as those who have ever lain under an unfortunate exposition of the old Faith can attest.

But it was all immensely interesting—the absolutely fresh, wholesome, sweet life that paid due reverence to the things of the next world, but took good care to get enough tennis in the cool of the evening; that concerned itself as honestly and thoroughly with the daily round, the trivial task (and that same task is anything but trivial when you are "helped" by an American "help") as with the salvation of the soul. I had the honour of meeting in the flesh, even as Miss Louisa Alcott drew them, Meg and Joe and Beth and Amy, whom you ought to know. There was no affectation of concealment in their lives who had nothing to conceal. There were many "little women" in that place, because, even as is the case in England, the boys had gone out to seek their fortunes. Some were working in the thundering, clanging cities, others had removed to the infinite West, and others had disappeared in the languid, lazy South; and the maidens waited their return, which is the custom of maidens all over the world. Then the boys would come back in the soft sunlight, attired in careful raiment, their tongues cleansed of evil words and discourtesy. They had just come to call—bless their carefully groomed heads so they had,—and the maidens in white dresses glimmered like ghosts on the stoop and received them according to their merits. Mamma had nothing to do with this, nor papa either, for he was down–town trying to drive reason into the head of a land surveyor; and all along the shaded, lazy, intimate street you heard the garden–gates click and clash, as the mood of the man varied, and bursts of pleasant laughter where three or four—be sure the white muslins were among them,—discussed a picnic past or a buggy–drive to come. Then the couples went their ways and talked together till the young men had to go at last on account of the trains, and all trooped joyously down to the station and thought no harm of it. And, indeed, why should they? From her fifteenth year the American maiden moves among "the boys" as a sister among brothers. They are her servants to take her out riding,—which is driving,—to give her flowers and candy. The last two items are expensive, and this is good for the young man, as teaching him to value friendship that costs a little in cash and may necessitate economy on the cigar side. As to the maiden, she is taught to respect herself, that her fate is in her own hands, and that she is the more stringently bound by the very measure of the liberty so freely accorded to her. Wherefore, in her own language, "she has a lovely time" with about two or three hundred boys who have sisters of their own, and a very accurate perception that if they were unworthy of their trust a syndicate of other boys would probably pass them into a world where there is neither marrying nor giving in marriage. And so time goes till the maiden knows the other side of the house,—knows that a man is not a demi–god nor a mysteriously veiled monster, but an average, egotistical, vain, gluttonous, but on the whole companionable, sort of person, to be soothed, fed, and managed—knowledge that does not come to her sister in England till after a few years of matrimony. And then she makes her choice. The Golden Light touches eyes that are full of comprehension; but the light is golden none the less, for she makes just the same sweet, irrational choices that an English girl does. With this advantage: she knows a little more, has experience in entertaining, insight into the businesses, employ, and hobbies of men, gathered from countless talks with the boys, and talks with the other girls who find time at those mysterious conclaves to discuss what Tom, Ted, Stuke, or Jack have been doing. Thus it happens that she is a companion, in the fullest sense of the word, of the man she weds, zealous for the interest of the firm, to be consulted in time of stress and to be called upon for help and sympathy in time of danger. Pleasant it is that one heart should beat for you; but it is better when the head above that heart has been thinking hard on your behalf, and when the lips, that are also very pleasant to kiss, give wise counsel.

When the American maiden—I speak now for the rank and file of that noble army—is once married, why, it is finished. She has had her lovely time. It may have been five, seven, or ten years according to circumstances. She abdicates promptly with startling speed, and her place knows her no more except as with her husband. The Queen is dead, or looking after the house. This same household work seems to be the thing that ages the American woman. She is infamously "helped" by the Irish trollop and the negress alike. It is not fair upon her, because she has to do three parts of the housework herself, and in dry, nerve–straining air the "chores" are a burden. Be thankful, O my people, for Mauz Baksh, Kadir Baksh, and the ayah while they are with you. They are twice as handy as the unkempt slatterns of the furnished apartments to which you will return, Commissioners though you be; and five times as clever as the Amelia Araminta Rebellia Secessia Jackson (coloured) under whose ineptitude and insolence the young American housewife groans. But all this is far enough from peaceful, placid Musquash and its boundless cordiality, its simple, genuine hospitality, and its—what's the French word that just covers all?—gra—gracieuseness, isn't it? Oh, be good to an American wherever you meet him. Put him up for the club, and he will hold you listening till three in the morning; give him the best tent, and the gram–fed mutton. I have incurred a debt of salt that I can never repay, but do you return it piecemeal to any of that Nation, and the account will be on my head till our paths in the world cross again. He drinks iced water just as we do; but he doesn't quite like our cigars.

And how shall I finish the tale? Would it interest you to learn of the picnics in the hot, still woods that overhang the Monongahela, when those idiotic American buggies that can't turn round got stuck among the brambles and all but capsized; of boating in the blazing sun on the river that but a little time before had cast at the feet of the horrified village the corpses of the Johnstown tragedy? I saw one, only one, remnant of that terrible wreck. He had been a minister. House, church, congregation, wife, and children had been swept away from him in one night of terror. He had no employment; he could have employed himself at nothing; but God had been very good to him. He sat in the sun and smiled a little weakly. It was in his poor blurred mind that something had happened—he was not sure what it was, but undoubtedly something had occurred. One could only pray that the light would never return.

But there be many pictures on my mind. Of a huge manufacturing city of three hundred thousand souls lighted and warmed by natural gas, so that the great valley full of flaming furnaces sent up no smoke wreaths to the clear sky. Of Musquash itself lighted by the same mysterious agency, flares of gas eight feet long, roaring day and night at the corners of the grass–grown streets because it wasn't worth while to turn them out; of fleets of coal–flats being hauled down the river on an interminable journey to St. Louis; of factories nestling in woods where all the axe–handles and shovels in the world seemed to be manufactured daily; and last, of that quaint forgotten German community, the Brotherhood of Perpetual Separation, who founded themselves when the State was yet young and land cheap, and are now dying out because they will neither marry nor give in marriage and their recruits are very few. The advance in the value of land has almost smothered these poor old people in a golden affluence that they never desired. They live in a little village where the houses are built old Dutch fashion, with their front doors away from the road, and cobbled paths all about. The cloistered peace of Musquash is a metropolitan riot beside the hush of that village. And there is, too, a love–tale tucked away among the flowers. It has taken seventy years in the telling, for the brother and sister loved each other well, but they loved their duty to the brotherhood more. So they have lived and still do live, seeing each other daily, and separated for all time. Any trouble that might have been is altogether wiped out of their faces, which are as calm as those of very little children. To the uninitiated those constant ones resemble extremely old people in garments of absurd cut. But they love each other, and that seems to bring one back quite naturally to the girls and the boys in Musquash. The boys were nice boys—graduates of Yale of course; you mustn't mention Harvard here—but none the less skilled in business, in stocks and shares, the boring for oil, and the sale of everything that can be sold by one sinner to another. Skilled, too, in baseball, big–shouldered, with straight eyes and square chins—but not above occasional diversion and mild orgies. They will make good citizens and possess the earth, and eventually wed one of the nice white muslin dresses. There are worse things in this world than being "one of the boys" in Musquash.

No. XXXVII

An Interview With Mark Twain

You are a contemptible lot, over yonder. Some of you are Commissioners, and some Lieutenant–Governors, and some have the V. C., and a few are privileged to walk about the Mall arm in arm with the Viceroy; but I have seen Mark Twain this golden morning, have shaken his hand, and smoked a cigar—no, two cigars—with him, and talked with him for more than two hours! Understand clearly that I do not despise you; indeed, I don't. I am only very sorry for you, from the Viceroy downward. To soothe your envy and to prove that I still regard you as my equals, I will tell you all about it.

They said in Buffalo that he was in Hartford, Conn.; and again they said "perchance he is gone upon a journey to Portland"; and a big, fat drummer vowed that he knew the great man intimately, and that Mark was spending the summer in Europe—which information so upset me that I embarked upon the wrong train, and was incontinently turned out by the conductor three–quarters of a mile from the station, amid the wilderness of railway tracks. Have you ever, encumbered with great–coat and valise, tried to dodge diversely–minded locomotives when the sun was shining in your eyes? But I forgot that you have not seen Mark Twain, you people of no account!

Saved from the jaws of the cow–catcher, me wandering devious a stranger met.

"Elmira is the place. Elmira in the State of New York—this State, not two hundred miles away;" and he added, perfectly unnecessarily, "Slide, Kelley, slide."

I slid on the West Shore line, I slid till midnight, and they dumped me down at the door of a frowzy hotel in Elmira. Yes, they knew all about "that man Clemens," but reckoned he was not in town; had gone East somewhere. I had better possess my soul in patience till the morrow, and then dig up the "man Clemens'" brother–in–law, who was interested in coal.

The idea of chasing half a dozen relatives in addition to Mark Twain up and down a city of thirty thousand inhabitants kept me awake. Morning revealed Elmira, whose streets were desolated by railway tracks, and whose suburbs were given up to the manufacture of door–sashes and window–frames. It was surrounded by pleasant, fat, little hills, rimmed with timber and topped with cultivation. The Chemung River flowed generally up and down the town, and had just finished flooding a few of the main streets.

The hotel–man and the telephone–man assured me that the much–desired brother–in–law was out of town, and no one seemed to know where "the man Clemens" abode. Later on I discovered that he had not summered in that place for more than nineteen seasons, and so was comparatively a new arrival.

A friendly policeman volunteered the news that he had seen Twain or "some one very like him" driving a buggy the day before. This gave me a delightful sense of nearness. Fancy living in a town where you could see the author of Tom Sawyer, or "some one very like him," jolting over the pavements in a buggy!

"He lives out yonder at East Hill," said the policeman; "three miles from here."

Then the chase began—in a hired hack, up an awful hill, where sunflowers blossomed by the roadside, and crops waved, and Harper's Magazine cows stood in eligible and commanding attitudes knee–deep in clover, all ready to be transferred to photogravure. The great man must have been persecuted by outsiders aforetime, and fled up the hill for refuge.

Presently the driver stopped at a miserable, little, white wood shanty, and demanded "Mister Clemens."

"I know he's a big–bug and all that," he explained, "but you can never tell what sort of notions those sort of men take into their heads to live in, anyways."

There rose up a young lady who was sketching thistle–tops and goldenrod, amid a plentiful supply of both, and set the pilgrimage on the right path.

"It's a pretty Gothic house on the left–hand side a little way farther on."

"Gothic h―," said the driver. "Very few of the city hacks take this drive, specially if they know they are coming out here," and he glared at me savagely.

It was a very pretty house, anything but Gothic, clothed with ivy, standing in a very big compound, and fronted by a verandah full of chairs and hammocks. The roof of the verandah was a trellis–work of creepers, and the sun peeping through moved on the shining boards below.

Decidedly this remote place was an ideal one for work, if a man could work among these soft airs and the murmur of the long–eared crops.

Appeared suddenly a lady used to dealing with rampageous outsiders. "Mr. Clemens has just walked down–town. He is at his brother–in–law's house."

Then he was within shouting distance, after all, and the chase had not been in vain. With speed I fled, and the driver, skidding the wheel and swearing audibly, arrived at the bottom of that hill without accidents. It was in the pause that followed between ringing the brother–in–law's bell and getting an answer that it occurred to me for the first time Mark Twain might possibly have other engagements than the entertainment of escaped lunatics from India, be they never so full of admiration. And in another man's house—anyhow, what had I come to do or say? Suppose the drawing–room should be full of people,—suppose a baby were sick, how was I to explain that I only wanted to shake hands with him?

Then things happened somewhat in this order. A big, darkened drawing–room; a huge chair; a man with eyes, a mane of grizzled hair, a brown mustache covering a mouth as delicate as a woman's, a strong, square hand shaking mine, and the slowest, calmest, levellest voice in all the world saying:—

"Well, you think you owe me something, and you've come to tell me so. That's what I call squaring a debt handsomely."

"Piff!" from a cob–pipe (I always said that a Missouri meerschaum was the best smoking in the world), and, behold! Mark Twain had curled himself up in the big armchair, and I was smoking reverently, as befits one in the presence of his superior.

The thing that struck me first was that he was an elderly man; yet, after a minute's thought, I perceived that it was otherwise, and in five minutes, the eyes looking at me, I saw that the grey hair was an accident of the most trivial. He was quite young. I was shaking his hand. I was smoking his cigar, and I was hearing him talk—this man I had learned to love and admire fourteen thousand miles away.

Reading his books, I had striven to get an idea of his personality, and all my preconceived notions were wrong and beneath the reality. Blessed is the man who finds no disillusion when he is brought face to face with a revered writer. That was a moment to be remembered; the landing of a twelve–pound salmon was nothing to it. I had hooked Mark Twain, and he was treating me as though under certain circumstances I might be an equal.

About this time I became aware that he was discussing the copyright question. Here, so far as I remember, is what he said. Attend to the words of the oracle through this unworthy medium transmitted. You will never be able to imagine the long, slow surge of the drawl, and the deadly gravity of the countenance, the quaint pucker of the body, one foot thrown over the arm of the chair, the yellow pipe clinched in one corner of the mouth, and the right hand casually caressing the square chin:—

"Copyright? Some men have morals, and some men have—other things. I presume a publisher is a man. He is not born. He is created—by circumstances. Some publishers have morals. Mine have. They pay me for the English productions of my books. When you hear men talking of Bret Harte's works and other works and my books being pirated, ask them to be sure of their facts. I think they'll find the books are paid for. It was ever thus.

"I remember an unprincipled and formidable publisher. Perhaps he's dead now. He used to take my short stories—I can't call it steal or pirate them. It was beyond these things altogether. He took my stories one at a time and made a book of it. If I wrote an essay on dentistry or theology or any little thing of that kind—just an essay that long (he indicated half an inch on his finger), any sort of essay—that publisher would amend and improve my essay.

"He would get another man to write some more to it or cut it about exactly as his needs required. Then he would publish a book called Dentistry by Mark Twain, that little essay and some other things not mine added. Theology would make another book, and so on. I do not consider that fair. It's an insult. But he's dead now, I think. I didn't kill him.

"There is a great deal of nonsense talked about international copyright. The proper way to treat a copyright is to make it exactly like real–estate in every way.

"It will settle itself under these conditions. If Congress were to bring in a law that a man's life was not to extend over a hundred and sixty years, somebody would laugh. That law wouldn't concern anybody. The man would be out of the jurisdiction of the court. A term of years in copyright comes to exactly the same thing. No law can make a book live or cause it to die before the appointed time.

"Tottletown, Cal., was a new town, with a population of three thousand—banks, fire–brigade, brick buildings, and all the modern improvements. It lived, it flourished, and it disappeared. To–day no man can put his foot on any remnant of Tottletown, Cal. It's dead. London continues to exist. Bill Smith, author of a book read for the next year or so, is real–estate in Tottletown. William Shakespeare, whose works are extensively read, is real–estate in London. Let Bill Smith, equally with Mr. Shakespeare now deceased, have as complete a control over his copyright as he would over his real–estate. Let him gamble it away, drink it away, or—give it to the church. Let his heirs and assigns treat it in the same manner.

"Every now and again I go up to Washington, sitting on a board to drive that sort of view into Congress. Congress takes its arguments against international copyright delivered ready made, and—Congress isn't very strong. I put the real–estate view of the case before one of the Senators.

"He said: 'Suppose a man has written a book that will live for ever?'

"I said: 'Neither you nor I will ever live to see that man, but we'll assume it. What then?'

"He said: 'I want to protect the world against that man's heirs and assigns, working under your theory.'

"I said: 'You think that all the world has no commercial sense. The book that will live for ever can't be artificially kept up at inflated prices. There will always be very expensive editions of it and cheap ones issuing side by side.'

"Take the case of Sir Walter Scott's novels," Mark Twain continued, turning to me. "When the copyright notes protected them, I bought editions as expensive as I could afford, because I liked them. At the same time the same firm were selling editions that a cat might buy. They had their real estate, and not being fools, recognised that one portion of the plot could be worked as a gold mine, another as a vegetable garden, and another as a marble quarry. Do you see?"

What I saw with the greatest clearness was Mark Twain being forced to fight for the simple proposition that a man has as much right to the work of his brains (think of the heresy of it!) as to the labour of his hands. When the old lion roars, the young whelps growl. I growled assentingly, and the talk ran on from books in general to his own in particular.

Growing bold, and feeling that I had a few hundred thousand folk at my back, I demanded whether Tom Sawyer married Judge Thatcher's daughter and whether we were ever going to hear of Tom Sawyer as a man.

"I haven't decided," quoth Mark Twain, getting up, filling his pipe, and walking up and down the room in his slippers. "I have a notion of writing the sequel to Tom Sawyer in two ways. In one I would make him rise to great honour and go to Congress, and in the other I should hang him. Then the friends and enemies of the book could take their choice."

Here I lost my reverence completely, and protested against any theory of the sort, because, to me at least, Tom Sawyer was real.

"Oh, he is real," said Mark Twain. "He's all the boy that I have known or recollect; but that would be a good way of ending the book"; then, turning round, "because, when you come to think of it, neither religion, training, nor education avails anything against the force of circumstances that drive a man. Suppose we took the next four and twenty years of Tom Sawyer's life, and gave a little joggle to the circumstances that controlled him. He would, logically and according to the joggle, turn out a rip or an angel."

"Do you believe that, then?"

"I think so. Isn't it what you call Kismet?"

"Yes; but don't give him two joggles and show the result, because he isn't your property any more. He belongs to us."

He laughed—a large, wholesome laugh—and this began a dissertation on the rights of a man to do what he liked with his own creations, which being a matter of purely professional interest, I will mercifully omit.

Returning to the big chair, he, speaking of truth and the like in literature, said that an autobiography was the one work in which a man, against his own will and in spite of his utmost striving to the contrary, revealed himself in his true light to the world.

"A good deal of your life on the Mississippi is autobiographical, isn't it?" I asked.

"As near as it can be—when a man is writing to a book and about himself. But in genuine autobiography, I believe it is impossible for a man to tell the truth about himself or to avoid impressing the reader with the truth about himself.

"I made an experiment once. I got a friend of mine—a man painfully given to speak the truth on all occasions—a man who wouldn't dream of telling a lie—and I made him write his autobiography for his own amusement and mine. He did it. The manuscript would have made an octavo volume, but—good, honest man that he was—in every single detail of his life that I knew about he turned out, on paper, a formidable liar. He could not help himself.

"It is not in human nature to write the truth about itself. None the less the reader gets a general impression from an autobiography whether the man is a fraud or a good man. The reader can't give his reasons any more than a man can explain why a woman struck him as being lovely when he doesn't remember her hair, eyes, teeth, or figure. And the impression that the reader gets is a correct one."

"Do you ever intend to write an autobiography?"

"If I do, it will be as other men have done—with the most earnest desire to make myself out to be the better man in every little business that has been to my discredit; and I shall fail, like the others, to make my readers believe anything except the truth."

This naturally led to a discussion on conscience. Then said Mark Twain, and his words are mighty and to be remembered:—

"Your conscience is a nuisance. A conscience is like a child. If you pet it and play with it and let it have everything that it wants, it becomes spoiled and intrudes on all your amusements and most of your griefs. Treat your conscience as you would treat anything else. When it is rebellious, spank it—be severe with it, argue with it, prevent it from coming to play with you at all hours, and you will secure a good conscience; that is to say, a properly trained one. A spoiled one simply destroys all the pleasure in life. I think I have reduced mine to order. At least, I haven't heard from it for some time. Perhaps I have killed it from over–severity. It's wrong to kill a child, but, in spite of all I have said, a conscience differs from a child in many ways. Perhaps it's best when it's dead."

Here he told me a little—such things as a man may tell a stranger—of his early life and upbringing, and in what manner he had been influenced for good by the example of his parents. He spoke always through his eyes, a light under the heavy eyebrows; anon crossing the room with a step as light as a girl's, to show me some book or other; then resuming his walk up and down the room, puffing at the cob pipe. I would have given much for nerve enough to demand the gift of that pipe—value, five cents when new. I understood why certain savage tribes ardently desired the liver of brave men slain in combat. That pipe would have given me, perhaps, a hint of his keen insight into the souls of men. But he never laid it aside within stealing reach.

Once, indeed, he put his hand on my shoulder. It was an investiture of the Star of India, blue silk, trumpets, and diamond–studded jewel, all complete. If hereafter, in the changes and chances of this mortal life, I fall to cureless ruin, I will tell the superintendent of the workhouse that Mark Twain once put his hand on my shoulder; and he shall give me a room to myself and a double allowance of paupers' tobacco.

"I never read novels myself," said he, "except when the popular persecution forces me to—when people plague me to know what I think of the last book that every one is reading."

"And how did the latest persecution affect you?"

"Robert?" said he, interrogatively.

I nodded.

"I read it, of course, for the workmanship. That made me think I had neglected novels too long—that there might be a good many books as graceful in style somewhere on the shelves; so I began a course of novel reading. I have dropped it now; it did not amuse me. But as regards Robert, the effect on me was exactly as though a singer of street ballads were to hear excellent music from a church organ. I didn't stop to ask whether the music was legitimate or necessary. I listened, and I liked what I heard. I am speaking of the grace and beauty of the style."

"You see," he went on, "every man has his private opinion about a book. But that is my private opinion. If I had lived in the beginning of things, I should have looked around the township to see what popular opinion thought of the murder of Abel before I openly condemned Cain. I should have had my private opinion, of course, but I shouldn't have expressed it until I had felt the way. You have my private opinion about that book. I don't know what my public ones are exactly. They won't upset the earth."

He recurled himself into the chair and talked of other things.

"I spend nine months of the year at Hartford. I have long ago satisfied myself that there is no hope of doing much work during those nine months. People come in and call. They call at all hours, about everything in the world. One day I thought I would keep a list of interruptions. It began this way:—

"A man came and would see no one but Mr. Clemens. He was an agent for photogravure reproductions of Salon pictures. I very seldom use Salon pictures in my books.

"After that man another man, who refused to see any one but Mr. Clemens, came to make me write to Washington about something. I saw him. I saw a third man, then a fourth. By this time it was noon. I had grown tired of keeping the list. I wished to rest.

"But the fifth man was the only one of the crowd with a card of his own. He sent up his card. 'Ben Koontz, Hannibal, Mo.' I was raised in Hannibal. Ben was an old schoolmate of mine. Consequently I threw the house wide open and rushed with both hands out at a big, fat, heavy man, who was not the Ben I had ever known—nor anything like him.

"'But is it you, Ben?' I said. 'You've altered in the last thousand years.'

"The fat man said: 'Well, I'm not Koontz exactly, but I met him down in Missouri, and he told me to be sure and call on you, and he gave me his card, and'—here he acted the little scene for my benefit—'if you can wait a minute till I can get out the circulars—I'm not Koontz exactly, but I'm travelling with the fullest line of rods you ever saw.'"

"And what happened?" I asked breathlessly.

"I shut–the door. He was not Ben Koontz—exactly—not my old school–fellow, but I had shaken him by both hands in love, and … I had been bearded by a lightning–rod man in my own house.

"As I was saying, I do very little work in Hartford. I come here for three months every year, and I work four or five hours a day in a study down the garden of that little house on the hill. Of course, I do not object to two or three interruptions. When a man is in the full swing of his work these little things do not affect him. Eight or ten or twenty interruptions retard composition."

I was burning to ask him all manner of impertinent questions, as to which of his works he himself preferred, and so forth; but, standing in awe of his eyes, I dared not. He spoke on, and I listened, grovelling.

It was a question of mental equipment that was on the carpet, and I am still wondering whether he meant what he said.

"Personally I never care for fiction or story–books. What I like to read about are facts and statistics of any kind. If they are only facts about the raising of radishes, they interest me. Just now, for instance, before you came in"—he pointed to an encyclopædia on the shelves—"I was reading an article about 'Mathematics.' Perfectly pure mathematics.

"My own knowledge of mathematics stops at 'twelve times twelve,' but I enjoyed that article immensely. I didn't understand a word of it: but facts, or what a man believes to be facts, are always delightful. That mathematical fellow believed in his facts. So do I. Get your facts first, and"—the voice dies away to an almost inaudible drone—"then you can distort 'em as much as you please."

Bearing this precious advice in my bosom, I left; the great man assuring me with gentle kindness that I had not interrupted him in the least. Once outside the door, I yearned to go back and ask some questions—it was easy enough to think of them now—but his time was his own, though his books belonged to me.

I should have ample time to look back to that meeting across the graves of the days. But it was sad to think of the things he had not spoken about.

In San Francisco the men of The Call told me many legends of Mark's apprenticeship in their paper five and twenty years ago; how he was a reporter delightfully incapable of reporting according to the needs of the day. He preferred, so they said, to coil himself into a heap and meditate until the last minute. Then he would produce copy bearing no sort of relationship to his legitimate work—copy that made the editor swear horribly, and the readers of The Call ask for more.

I should like to have heard Mark's version of that, with some stories of his joyous and variegated past. He has been journeyman printer (in those days he wandered from the banks of the Missouri even to Philadelphia), pilot cub and full–blown pilot, soldier of the South (that was for three weeks only), private secretary to a Lieutenant–Governor of Nevada (that displeased him), miner, editor, special correspondent in the Sandwich Islands, and the Lord only knows what else. If so experienced a man could by any means be made drunk, it would be a glorious thing to fill him up with composite liquors, and, in the language of his own country, "let him retrospect." But these eyes will never see that orgy fit for the gods!