Hellenica

BOOK III

I

B.C. 403-402. Thus the civil strife at Athens had an end. At a subsequent date Cyrus sent messengers to Lacedaemon, claiming requital in kind for the service which he had lately rendered in the war with Athens.[1] The demand seemed to the ephorate just and reasonable. Accordingly they ordered Samius,[2] who was admiral at the time, to put himself at the disposition of Cyrus for any service which he might require. Samius himself needed no persuasion to carry out the wishes of Cyrus. With his own fleet, accompanied by that of Cyrus, he sailed round to Cilicia, and so made it impossible for Syennesis, the ruler of that province, to oppose Cyrus by land in his advance against the king his brother.

[1] Lit. "what Cyrus himself had been to the Lacedaemonians let the Lacedaemonians in their turn be to Cyrus."

[2] Samius (Diod. Sic. xiv. 19). But see "Anab." I. iv. 2, where Pythagoras is named as admiral. Possibly the one officer succeeded the other.

B.C. 401. The particulars of the expedition are to be found in the pages of the Syracusan Themistogenes,[3] who describes the mustering of the armament, and the advance of Cyrus at the head of his troops; and then the battle, and death of Cyrus himself, and the consequent retreat of the Hellenes while effecting their escape to the sea.[4]

[3] Lit. "as to how then Cyrus collected an army and with it went up against his brother, and how the battle was fought and how he died, and how in the sequal the Hellenes escaped to the sea (all this), is written by (or 'for,' or 'in honour of') Themistogenes the Syracusan." My impression is that Xenophon's "Anabasis," or a portion of the work so named, was edited originally by Themistogenes. See "Philol. Museum," vol. i. p. 489; L. Dindorf, {Xen. Ell.}, Ox. MDCCCLIII., node ad loc. {Themistogenei}. Cf. Diod. Sic. xiv. 19-31, 37, after Ephorus and Theopompus probably.

[4] At Trapezus, March 10, B.C. 400.

B.C. 400. It was in recognition of the service which he had rendered in this affair, that Tissaphernes was despatched to Lower Asia by the king his master. He came as satrap, not only of his own provinces, but of those which had belonged to Cyrus; and he at once demanded the absolute submission of the Ionic cities, without exception, to his authority. These communities, partly from a desire to maintain their freedom, and partly from fear of Tissaphernes himself, whom they had rejected in favour of Cyrus during the lifetime of that prince, were loth to admit the satrap within their gates. They thought it better to send an embassy to the Lacedaemonians, calling upon them as representatives and leaders[5] of the Hellenic world to look to the interests of their petitioners, who were Hellenes also, albeit they lived in Asia, and not to suffer their country to be ravaged and themselves enslaved.

[5] {Prostatai}, "patrons and protectors."

In answer to this appeal, the Lacedaemonians sent out Thibron[6] as governor, providing him with a body of troops, consisting of one thousand neodamodes[7] (i.e. enfranchised helots) and four thousand Peloponnesians. In addition to these, Thibron himself applied to the Athenians for a detachment of three hundred horse, for whose service- money he would hold himself responsible. The Athenians in answer sent him some of the knights who had served under the Thirty,[8] thinking that the people of Athens would be well rid of them if they went abroad and perished there.

[6] "As harmost." See "Anab." ad fin.

[7] See "Hell." I. iii. 15; Thuc. vii. 58.

[8] See "Hell." II. iv. 2.

B.C. 400-399. On their arrival in Asia, Thibron further collected contingents from the Hellenic cities on the continent; for at this time the word of a Lacedaemonian was law. He had only to command, and every city must needs obey.[9] But although he had this armament, Thibron, when he saw the cavalry, had no mind to descend into the plain. If he succeeded in protecting from pillage the particular district in which he chanced to be, he was quite content. It was only when the troops[10] who had taken part in the expedition of Cyrus had joined him on their safe return, that he assumed a bolder attitude. He was now ready to confront Tissaphernes, army against army, on the level ground, and won over a number of cities. Pergamum came in of her own accord. So did Teuthrania and Halisarna. These were under the government of Eurysthenes and Procles,[11] the descendants of Demaratus the Lacedaemonian, who in days of old had received this territory as a gift from the Persian monarch in return for his share in the campaign against Hellas. Gorgion and Gongylus, two brothers, also gave in their adhesion; they were lords, the one of Gambreum and Palae-Gambreum, the other of Myrina and Gryneum, four cities which, like those above named, had originally been gifts from the king to an earlier Gongylus--the sole Eretrian who "joined the Mede," and in consequence was banished. Other cities which were too weak to resist, Thibron took by force of arms. In the case of one he was not so successful. This was the Egyptian[12] Larisa, as it is called, which refused to capitulate, and was forthwith invested and subjected to a regular siege. When all other attempts to take it failed, he set about digging a tank or reservoir, and in connection with the tank an underground channel, by means of which he proposed to draw off the water supply of the inhabitants. In this he was baffled by frequent sallies of the besieged, and a continual discharge of timber and stones into the cutting. He retaliated by the construction of a wooden tortoise which he erected over the tank; but once more the tortoise was burnt to a cinder in a successful night attack on the part of the men of Larisa. These ineffectual efforts induced the ephors to send a despatch bidding Thibron give up Larisa and march upon Caria.

[9] See "Anab." VI. vi. 12.

[10] March B.C. 399. See the final sentence of the "Anabasis."

[11] See "Anab." VII. viii. 8-16.

[12] Seventy stades S.E. of Cyme in the Aeolid. See Strabo, xiii. 621. For the origin of the name cf. "Cyrop." VII. i. 45.

He had already reached Ephesus, and was on the point of marching into Caria, when Dercylidas arrived to take command of his army. The new general was a man whose genius for invention had won him the nickname of Sisyphus. Thus it was that Thibron returned home, where on his arrival he was fined and banished, the allies accusing him of allowing his troops to plunder their friends.

Dercylidas was not slow to perceive and turn to account the jealousy which subsisted between Tissaphernes and Pharnabazus. Coming to terms with the former, he marched into the territory of the latter, preferring, as he said, to be at war with one of the pair at a time, rather than the two together. His hostility, indeed, to Pharnabazus was an old story, dating back to a period during the naval command[13] of Lysander, when he was himself governor in Abydos; where, thanks to Pharnabazus, he had got into trouble with his superior officer, and had been made to stand "with his shield on his arm"--a stigma on his honour which no true Lacedaemonian would forgive, since this is the punishment of insubordination.[14] For this reason, doubtless, Dercylidas had the greater satisfaction in marching against Pharnabazus. From the moment he assumed command there was a marked difference for the better between his methods and those of his predecessor. Thus he contrived to conduct his troops into that portion of the Aeolid which belonged to Pharnabazus, through the heart of friendly territory without injury to the allies.

[13] Technically "navarchy," in B.C. 408-407. "Hell." I. v. 1.

[14] See Plut. "Aristid." 23 (Clough, ii. p. 309).

This district of Aeolis belonged to Pharnabazus,[15] but had been held as a satrapy under him by a Dardanian named Zenis whilst he was alive; but when Zenis fell sick and died, Pharnabazus made preparation to give the satrapy to another. Then Mania the wife of Zenis, herself also a Dardanian, fitted out an expedition, and taking with her gifts wherewith to make a present to Pharnabazus himself, and to gratify his concubines and those whose power was greatest with Pharnabazus, set forth on her journey. When she had obtained audience with him she spoke as follows: "O Pharnabazus, thou knowest that thy servant my husband was in all respects friendly to thee; moreover, he paid my lord the tributes which were thy due, so that thou didst praise and honour him. Now therefore, if I do thee service as faithfully as my husband, why needest thou to appoint another satrap?--nay but, if in any matter I please thee not, is it not in thy power to take from me the government on that day, and to give it to another?" When he had heard her words, Pharnabazus decided that the woman ought to be satrap. She, as soon as she was mistress of the territory, never ceased to render the tribute in due season, even as her husband before her had done. Moreover, whenever she came to the court of Pharnabazus she brought him gifts continually, and whenever Pharnabazus went down to visit her provinces she welcomed him with all fair and courteous entertainment beyond what his other viceroys were wont to do. The cities also which had been left to her by her husband, she guarded safely for him; while of those cities that owed her no allegiance, she acquired, on the seaboard, Larisa and Hamaxitus and Colonae--attacking their walls by aid of Hellenic mercenaries, whilst she herself sat in her carriage and watched the spectacle. Nor was she sparing of her gifts to those who won her admiration; and thus she furnished herself with a mercenary force of exceptional splendour. She also went with Pharnabazus on his campaigns, even when, on pretext of some injury done to the king's territory, Mysians or Pisidians were the object of attack. In requital, Pharnabazus paid her magnificent honour, and at times invited her to assist him with her counsel.[16]

[15] I.e. as suzerain.

[16] Grote, "H. G." ix. 292; cf. Herod. viii. 69.

Now when Mania was more than forty years old, the husband of her own daughter, Meidias--flustered by the suggestions of certain people who said that it was monstrous a woman should rule and he remain a private person[17]--found his way into her presence, as the story goes, and strangled her. For Mania, albeit she carefully guarded herself against all ordinary comers, as behoved her in the exercise of her "tyranny," trusted in Meidias, and, as a woman might her own son-in-law, was ready to greet him at all times with open arms. He also murdered her son, a youth of marvellous beauty, who was about seventeen years of age. He next seized upon the strong cities of Scepsis and Gergithes, in which lay for the most part the property and wealth of Mania. As for the other cities of the satrapy, they would not receive the usurper, their garrisons keeping them safely for Pharnabazus. Thereupon Meidias sent gifts to Pharnabazus, and claimed to hold the district even as Mania had held it; to whom the other answered, "Keep your gifts and guard them safely until that day when I shall come in person and take both you and them together"; adding, "What care I to live longer if I avenge not myself for the murder of Mania!"

[17] Or, "his brains whimsied with insinuations."

Just at the critical moment Dercylidas arrived, and in a single day received the adhesion of the three seaboard cities Larisa, Hamaxitus, and Colonae--which threw open their gates to him. Then he sent messengers to the cities of the Aeolid also, offering them freedom if they would receive him within their walls and become allies. Accordingly the men of Neandria and Ilium and Cocylium lent willing ears; for since the death of Mania their Hellenic garrisons had been treated but ill. But the commander of the garrison in Cebrene, a place of some strength, bethinking him that if he should succeed in guarding that city for Pharnabazus, he would receive honour at his hands, refused to admit Dercylidas. Whereupon the latter, in a rage, prepared to take the place by force; but when he came to sacrifice, on the first day the victims would not yield good omens; on the second, and again upon the third day, it was the same story. Thus for as many as four days he persevered in sacrificing, cherishing wrath the while-- for he was in haste to become master of the whole Aeolid before Pharnabazus came to the succour of the district.

Meanwhile a certain Sicyonian captain, Athenadas by name, said to himself: "Dercylidas does but trifle to waste his time here, whilst I with my own hand can draw off their water from the men of Cybrene"; wherewith he ran forward with his division and essayed to choke up the spring which supplied the city. But the garrison sallied out and covered the Sicyonian himself with wounds, besides killing two of his men. Indeed, they plied their swords and missiles with such good effect that the whole company was forced to beat a retreat. Dercylidas was not a little annoyed, thinking that now the spirit of the besiegers would certainly die away; but whilst he was in this mood, behold! there arrived from the beleaguered fortress emissaries of the Hellenes, who stated that the action taken by the commandant was not to their taste; for themselves, they would far rather be joined in bonds of fellowship with Hellenes than with barbarians. While the matter was still under discussion there came a messenger also from the commandant, to say that whatever the former deputation had proposed he, on his side, was ready to endorse. Accordingly Dercylidas, who, it so happened, had at length obtained favourable omens on that day, marched his force without more ado up to the gates of the city, which were flung open by those within; and so he entered.[18] Here, then, he was content to appoint a garrison, and without further stay advanced upon Scepsis and Gergithes.

[18] Grote ("H. G." ix. 294) says: "The reader will remark how Xenophon shapes the narrative in such a manner as to inculcate the pious duty in a general of obeying the warnings furnished by the sacrifice--either for action or for inaction. . . . Such an inference is never (I believe) to be found suggested in Thucydides." See Brietenbach, "Xen. Hell." I et II, praef. in alteram ed. p. xvii.

And now Meidias, partly expecting the hostile advance of Pharnabazus, and partly mistrusting the citizens--for to such a pass things had come--sent to Dercylidas, proposing to meet him in conference provided he might take security of hostages. In answer to this suggestion the other sent him one man from each of the cities of the allies, and bade him take his pick of these, whichsoever and how many soever he chose, as hostages for his own security. Meidias selected ten, and so went out. In conversation with Dercylidas, he asked him on what terms he would accept his alliance. The other answered: "The terms are that you grant the citizens freedom and self-government." The words were scarcely out of his mouth before he began marching upon Scepsis. Whereupon Meidias, perceiving it was vain to hinder him in the teeth of the citizens, suffered him to enter. That done, Dercylidas offered sacrifice to Athena in the citadel of the Scepsians, turned out the bodyguards of Meidias, and handed over the city to the citizens. And so, having admonished them to regulate their civic life as Hellenes and free men ought, he left the place and continued his advance against Gergithes. On this last march he was escorted by many of the Scepsians themselves; such was the honour they paid him and so great their satisfaction at his exploits. Meidias also followed close at his side, petitioning that he would hand over the city of Gergithians to himself. To whom Dercylidas only made reply, that he should not fail to obtain any of his just rights. And whilst the words were yet upon his lips, he was drawing close to the gates, with Meidias at his side. Behind him followed the troops, marching two and two in peaceful fashion. The defenders of Gergithes from their towers--which were extraordinarily high--espied Meidias in company of the Spartan, and abstained from shooting. And Dercylidas said: "Bid them open the gates, Meidias, when you shall lead the way, and I will enter the temple along with you and do sacrifice to Athena." And Meidias, though he shrank from opening the gates, yet in terror of finding himself on a sudden seized, reluctantly gave the order to open the gates. As soon as he was entered in, the Spartan, still taking Meidias with him, marched up to the citadel and there ordered the main body of his soliders to take up their position round the walls, whilst he with those about him did sacrifice to Athena. When the sacrifice was ended he ordered Meidias's bodyguard to pile arms[19] in the van of his troops. Here for the future they would serve as mercenaries, since Meidias their former master stood no longer in need of their protection. The latter, being at his wits' end what to do, exclaimed: "Look you, I will now leave you; I go to make preparation for my guest." But the other replied: "Heaven forbid! Ill were it that I who have offered sacrifice should be treated as a guest by you. I rather should be the entertainer and you the guest. Pray stay with us, and while the supper is preparing, you and I can consider our obligations, and perform them."

[19] I.e. take up a position, or "to order arms," whilst he addressed them; not probably "to ground arms," as if likely to be mutinous.

When they were seated Dercylidas put certain questions: "Tell me, Meidias, did your father leave you heir to his estates?" "Certainly he did," answered the other. "And how many dwelling-houses have you? what landed estates? how much pasturage?" The other began running off an inventory, whilst some of the Scepsians who were present kept interposing, "He is lying to you, Dercylidas." "Nay, you take too minute a view of matters," replied the Spartan. When the inventory of the paternal property was completed, he proceeded: "Tell me, Meidias, to whom did Mania belong?" A chorus of voices rejoined, "To Pharnabazus." "Then must her property have belonged to Pharnabazus too." "Certainly," they answered. "Then it must now be ours," he remarked, "by right of conquest, since Pharnabazus is at war with us. Will some one of you escort me to the place where the property of Mania and Pharnabazus lies?" So the rest led the way to the dwelling- place of Mania which Meidias had taken from her, and Meidias followed too. When he was entered, Dercylidas summoned the stewards, and bidding his attendants seize them, gave them to understand that, if detected stealing anything which belonged to Mania, they would lose their heads on the spot. The stewards proceeded to point out the treasures, and he, when he had looked through the whole store, bolted and barred the doors, affixing his seal, and setting a watch. As he went out he found at the doors certain of the generals[20] and captains, and said to them: "Here, sirs, we have pay ready made for the army--a year's pay nearly for eight thousand men--and if we can win anything besides, there will be so much the more." This he said, knowing that those who heard it would be all the more amenable to discipline, and would yield him a more flattering obedience. Then Meidias asked, "And where am I to live, Dercylidas?" "Where you have the very best right to live," replied the other, "in your native town of Scepsis, and in your father's house."

[20] Lit. "of the taxiarchs and lochagoi."

II

Such were the exploits of Dercylidas: nine cities taken in eight days. Two considerations now began to occupy his mind: how was he to avoid falling into the fatal error of Thibron and becoming a burthen to his allies, whilst wintering in a friendly country? how, again, was he to prevent Pharnabazus from overriding the Hellenic states in pure contempt with his cavalry? Accordingly he sent to Pharnabazus and put it to him point-blank: Which will you have, peace or war? Whereupon Pharnabazus, who could not but perceive that the whole Aeolid had now been converted practically into a fortified base of operations, which threatened his own homestead of Phrygia, chose peace.

B.C. 399-398. This being so, Dercylidas advanced into Bithynian Thrace, and there spent the winter; nor did Pharnabazus exhibit a shadow of annoyance, since the Bithynians were perpetually at war with himself. For the most part, Dercylidas continued to harry[1] Bithynia in perfect security, and found provisions without stint. Presently he was joined from the other side of the straits by some Odrysian allies sent by Seuthes;[2] they numbered two hundred horse and three hundred peltasts. These fellows pitched upon a site a little more than a couple of miles[3] from the Hellenic force, where they entrenched themselves; then having got from Dercylidas some heavy infantry soldiers to act as guards of their encampment, they devoted themselves to plundering, and succeeded in capturing an ample store of slaves and other wealth. Presently their camp was full of prisoners, when one morning the Bithynians, having ascertained the actual numbers of the marauding parties as well as of the Hellenes left as guards behind, collected in large masses of light troops and cavalry, and attacked the garrison, who were not more than two hundred strong. As soon as they came close enough, they began discharging spears and other missiles on the little body, who on their side continued to be wounded and shot down, but were quite unable to retaliate, cooped up as they were within a palisading barely six feet high, until in desperation they tore down their defences with their own hands, and dashed at the enemy. These had nothing to do but to draw back from the point of egress, and being light troops easily escaped beyond the grasp of heavy-armed men, while ever and again, from one point of vantage or another, they poured their shower of javelins, and at every sally laid many a brave man low, till at length, like sheep penned in a fold, the defenders were shot down almost to a man. A remnant, it is true, did escape, consisting of some fifteen who, seeing the turn affairs were taking, had already made off in the middle of the fighting. Slipping through their assailants' fingers,[4] to the small concern of the Bithynians, they reached the main Hellenic camp in safety. The Bithynians, satisfied with their achievement, part of which consisted in cutting down the tent guards of the Odrysian Thracians and recovering all their prisoners, made off without delay; so that by the time the Hellenes got wind of the affair and rallied to the rescue, they found nothing left in the camp save only the stripped corpses of the slain. When the Odrysians themselves returned, they fell to burying their own dead, quaffing copious draughts of wine in their honour and holding horse-races; but for the future they deemed it advisable to camp along with the Hellenes. Thus they harried and burned Bithynia the winter through.

[1] {Pheson kai agon}, i.e. "there was plenty of live stock to lift and chattels to make away with."

[2] For Seuthes see "Anab." VII. i. 5; and below, IV. viii. 26.

[3] Lit. "twenty stades."

[4] Or, "slipping through the enemy's fingers, who took no heed of them, they," etc.

B.C. 398. With the commencement of spring Dercylidas turned his back upon the Bithynians and came to Lampsacus. Whilst at this place envoys reached him from the home authorities. These were Aracus, Naubates, and Antisthenes. They were sent to inquire generally into the condition of affairs in Asia, and to inform Dercylidas of the extension of his office for another year. They had been further commissioned by the ephors to summon a meeting of the soldiers and inform them that the ephors held them to blame for their former doings, though for their present avoidance of evil conduct they must needs praise them; and for the future they must understand that while no repetition of misdoing would be tolerated, all just and upright dealing by the allies would receive its meed of praise. The soldiers were therefore summoned, and the envoys delivered their message, to which the leader of the Cyreians answered: "Nay, men of Lacedaemon, listen; we are the same to-day as we were last year; only our general of to-day is different from our general in the past. If to-day we have avoided our offence of yesterday, the cause is not far to seek; you may discover it for youselves."

Aracus and the other envoys shared the hospitality of Dercylidas's tent, and one of the party chanced to mention how they had left an embassy from the men of Chersonese in Lacedaemon. According to their statement, he added, it was impossible for them to till their land nowadays, so perpetually were they robbed and plundered by the Thracians; whereas the peninsula needed only to be walled across from sea to sea, and there would be abundance of good land to cultivate-- enough for themselves and as many others from Lacedaemon as cared to come. "So that it would not surprise us," continued the envoys, "if a Lacedaemonian were actually sent out from Sparta with a force to carry out the project." Dercylidas kept his ears open but his counsel close, and so sent forward the commissioners to Ephesus.[5] It pleased him to picture their progress through the Hellenic cities, and the spectacle of peace and prosperity which would everywhere greet their eyes. When he knew that his stay was to be prolonged, he sent again to Pharnabazus and offered him once more as an alternative either the prolongation of the winter truce or war. And once again Pharnabazus chose truce. It was thus that Dercylidas was able to leave the cities in the neighbourhood of the satrap[6] in peace and friendship. Crossing the Hellespont himself he brought his army into Europe, and marching through Thrace, which was also friendly, was entertained by Seuthes,[7] and so reached the Chersonese.

[5] See Grote, "H. G." ix. 301.

[6] Or, reading after Cobet, {tas peri ekeina poleis}--"the cities of that neighbourhood."

[7] See "Anab." VII. vii. 51.

This district, he soon discovered, not only contained something like a dozen cities,[8] but was singularly fertile. The soil was of the best, but ruined by the ravages of the Thracians, precisely as he had been told. Accordingly, having measured and found the breadth of the isthmus barely four miles,[9] he no longer hesitated. Having offered sacrifice, he commenced his line of wall, distributing the area to the soldiers in detachments, and promising to award them prizes for their industry--a first prize for the section first completed, and the rest as each detachment of workers might deserve. By this means the whole wall begun in spring was finished before autumn. Within these lines he established eleven cities, with numerous harbours, abundance of good arable land, and plenty of land under plantation, besides magnificent grazing grounds for sheep and cattle of every kind.

[8] Lit. "eleven or twelve cities." For the natural productivity, see "Anab." V. vi. 25.

[9] Lit. "thirty-seven stades." Mod. Gallipoli. See Herod. vi. 36; Plut. "Pericl." xix.

Having finished the work, he crossed back again into Asia, and on a tour of inspection, found the cities for the most part in a thriving condition; but when he came to Atarneus he discovered that certain exiles from Chios had got possession of the stronghold, which served them as a convenient base for pillaging and plundering Ionia; and this, in fact, was their means of livelihood. Being further informed of the large supplies of grain which they had inside, he proceeded to draw entrenchments around the place with a view to a regular investment, and by this means he reduced it in eight months. Then having appointed Draco of Pellene[10] commandant, he stocked the fortress with an abundance of provisions of all sorts, to serve him as a halting-place when he chanced to pass that way, and so withdrew to Ephesus, which is three days' journey from Sardis.

[10] Cf. Isocr. "Panegyr." 70; Jebb. "Att. Or." ii. p. 161. Of Pellene (or Pellana) in Laconia, not Pellene in Achaia? though that is the opinion of Grote and Thirlwall.

B.C. 397. Up to this date peace had been maintained between Tissaphernes and Dercylidas, as also between the Hellenes and the barbarians in those parts. But the time came when an embassy arrived at Lacedaemon from the Ionic cities, protesting that Tissaphernes might, if he chose, leave the Hellenic cities independent. "Our idea," they added, "is, that if Caria, the home of Tissaphernes, felt the pinch of war, the satrap would very soon agree to grant us independence." The ephors, on hearing this, sent a despatch to Dercylidas, and bade him cross the frontier with his army into Caria, whilst Pharax the admiral coasted round with the fleet. These orders were carried out. Meanwhile a visitor had reached Tissaphernes. This was not less a person than Pharnabazus. His coming was partly owing to the fact that Tissaphernes had been appointed general-in-chief, and party in order to testify his readiness to make common cause with his brother satrap in fighting and expelling the Hellenes from the king's territory; for if his heart was stirred by jealousy on account of the generalship bestowed upon his rival, he was not the less aggrieved at finding himself robbed of the Aeolid. Tissaphernes, lending willing ears to the proposal, had answered: "First cross over with me in Caria, and then we will take counsel on these matters." But being arrived in Caria, they determined to establish garrisons of some strength in the various fortresses, and so crossed back again into Ionia.

Hearing that the satraps had recrossed the Maeander, Dercylidas grew apprehensive for the district which lay there unprotected. "If Tissaphernes and Pharnabazus," he said to Pharax, "chose to make a descent, they could harry the country right and left." In this mind he followed suit, and recrossed the frontier too. And now as they marched on, preserving no sort of battle order--on the supposition that the enemy had got far ahead of them into the district of Ephesus--suddenly they caught sight of his scouts perched on some monumental structures facing them. To send up scouts into similar edifices and towers on their own side was the work of a few moments, and before them lay revealed the long lines of troops drawn up just where their road lay. These were the Carians, with their white shields, and the whole Persian troops there present, with all the Hellenic contingents belonging to either satrap. Besides these there was a great cloud of cavalry: on the right wing the squadrons of Tissaphernes, and on the left those of Pharnabazus.

Seeing how matters lay, Dercylidas ordered the generals of brigade and captains to form into line as quickly as possible, eight deep, placing the light infantry on the fringe of battle, with the cavalry--such cavalry, that is, and of such numerical strength, as he chanced to have. Meanwhile, as general, he sacrificed.[11] During this interval the troops from Peloponnese kept quiet in preparation as for battle. Not so the troops from Priene and Achilleum, from the islands and the Ionic cities, some of whom left their arms in the corn, which stood thick and deep in the plain of the Maeander, and took to their heels; while those who remained at their posts gave evident signs that their steadiness would not last. Pharnabazus, it was reported, had given orders to engage; but Tissaphernes, who recalled his experience of his own exploits with the Cyreian army, and assumed that all other Hellenes were of similar mettle, had no desire to engage, but sent to Dercylidas saying, he should be glad to meet him in conference. So Dercylidas, attended by the pick of his troops, horse and foot, in personal attendance on himself,[12] went forward to meet the envoys. He told them that for his own part he had made his preparations to engage, as they themselves might see, but still, if the satraps were minded to meet in conference, he had nothing to say against it--"Only, in that case, there must be mutual exchange of hostages and other pledges."

[11] I.e. according to custom on the eve of battle. See "Pol. Lac." xiii. 8.

[12] Lit. "they were splendid fellows to look at." See "Anab." II. iii. 3.

When this proposal had been agreed to and carried out, the two armies retired for the night--the Asiatics to Tralles in Caria, the Hellenes to Leucophrys, where was a temple[13] of Artemis of great sanctity, and a sandy-bottomed lake more than a furlong in extent, fed by a spring of ever-flowing water fit for drinking and warm. For the moment so much was effected. On the next day they met at the place appointed, and it was agreed that they should mutually ascertain the terms on which either party was willing to make peace. On his side, Dercylidas insisted that the king should grant independence to the Hellenic cities; while Tissaphernes and Pharnabazus demanded the evacuation of the country by the Hellenic army, and the withdrawal of the Lacedaemonian governors from the cities. After this interchange of ideas a truce was entered into, so as to allow time for the reports of the proceedings to be sent by Dercylidas to Lacedaemon, and by Tissaphernes to the king.

[13] Lately unearthed. See "Class. Rev." v. 8, p. 391.

B.C. 401 (?). Whilst such was the conduct of affairs in Asia under the guidance of Dercylidas, the Lacedaemonians at home were at the same time no less busily employed with other matters. They cherished a long-standing embitterment against the Eleians, the grounds of which were that the Eleians had once[14] contracted an alliance with the Athenians, Argives, and Mantineans; moreover, on pretence of a sentence registered against the Lacedaemonians, they had excluded them from the horse-race and gymnastic contests. Nor was that the sum of their offending. They had taken and scourged Lichas,[15] under the following circumstances:--Being a Spartan, he had formally consigned his chariot to the Thebans, and when the Thebans were proclaimed victors he stepped forward to crown his charioteer; whereupon, in spite of his grey hairs, the Eleians put those indignities upon him and expelled him from the festival. Again, at a date subsequent to that occurrence, Agis being sent to offer sacrifice to Olympian Zeus in accordance with the bidding of an oracle, the Eleians would not suffer him to offer prayer for victory in war, asserting that the ancient law and custom[16] forbade Hellenes to consult the god for war with Hellenes; and Agis was forced to go away without offering the sacrifice.

[14] In 421 B.C. (see Thuc. v. 31); for the second charge, see Thuc. v. 49 foll.

[15] See "Mem." I. ii. 61; Thuc. v. 50; and Jowett, note ad loc. vol. ii. p. 314.

[16] See Grote, "H. G." ix. 311 note.

In consequence of all these annoyances the ephors and the Assembly determined "to bring the men of Elis to their senses." Thereupon they sent an embassy to that state, announcing that the authorities of Lacedaemon deemed it just and right that they should leave the country[17] townships in the territory of Elis free and independent. This the Eleians flatly refused to do. The cities in question were theirs by right of war. Thereupon the ephors called out the ban. The leader of the expedition was Agis. He invaded Elis through Achaia[18] by the Larisus; but the army had hardly set foot on the enemy's soil and the work of devastation begun, when an earthquake took place, and Agis, taking this as a sign from Heaven, marched back again out of the country and disbanded his army. Thereat the men of Elis were much more emboldened, and sent embassies to various cities which they knew to be hostile to the Lacedaemonians.

[17] Lit. "perioecid."

[18] From the north. The Larisus is the frontier stream between Achaia and Elis. See Strabo, viii. 387.

The year had not completed its revolution[19] ere the ephors again called out the ban against Elis, and the invading host of Agis was this time swelled by the rest of the allies, including the Athenians; the Boeotians and Corinthians alone excepted. The Spartan king now entered through Aulon,[20] and the men of Lepreum[21] at once revolted from the Eleians and gave in their adhesion to the Spartan, and simultaneously with these the Macistians and their next-door neighbours the Epitalians. As he crossed the river further adhesions followed, on the part of the Letrinians, the Amphidolians, and the Marganians.

[19] Al. "on the coming round of the next year." See Jowett (note to Thuc. i. 31), vol. ii. p. 33.

[20] On the south. For the history, see Busolt, "Die Laked." pp. 146-200. "The river" is the Alpheus.

[21] See below, VI. v. 11; Paus. IV. xv. 8.

B.C. 400 (?). Upon this he pushed on into Olympian territory and did sacrifice to Olympian Zeus. There was no attempt to stay his proceedings now. After sacrifice he marched against the capital,[22] devastating and burning the country as he went. Multitudes of cattle, multitudes of slaves, were the fruits of conquest yielded, insomuch that the fame thereof spread, and many more Arcadians and Achaeans flocked to join the standard of the invader and to share in the plunder. In fact, the expedition became one enormous foray. Here was the chance to fill all the granaries of Peloponnese with corn. When he had reached the capital, the beautiful suburbs and gymnasia became a spoil to the troops; but the city itself, though it lay open before him a defenceless and unwalled town, he kept aloof from. He would not, rather than could not, take it. Such was the explanation given. Thus the country was a prey to devastation, and the invaders massed round Cyllene.

[22] I.e. Elis, of which Cyllene is the port town. For the wealth of the district, see Polyb. iv. 73; and below, VII. iv. 33.

Then the friends of a certain Xenias--a man of whom it was said that he might measure the silver coin, inherited from his father, by the bushel--wishing to be the leading instrument in bringing over the state to Lacedaemon, rushed out of the house, sword in hand, and began a work of butchery. Amongst other victims they killed a man who strongly resembled the leader of the democratic party, Thrasydaeus.[23] Everyone believed it was really Thrasydaeus who was slain. The popular party were panic-stricken, and stirred neither hand nor foot. On their side, the cut-throats poured their armed bands into the market-place. But Thrasydaeus was laid asleep the while where the fumes of wine had overpowered him. When the people came to discover that their hero was not dead, they crowded round his house this side and that,[24] like a swarm of bees clinging to their leader; and as soon as Thrasydaeus had put himself in the van, with the people at his back, a battle was fought, and the people won. And those who had laid their hands to deeds of butchery went as exiles to the Lacedaemonians.

[23] See Paus. III. viii. 4. He was a friend of Lysias ("Vit. X. Orat. 835).

[24] The house was filled to overflowing by the clustering close- packed crowd.

After a while Agis himself retired, recrossing the Alpheus; but he was careful to leave a garrison in Epitalium near that river, with Lysippus as governor, and the exiles from Elis along with him. Having done so, he disbanded his army and returned home himself.

B.C. 400-399 (?).[25] During the rest of the summer and the ensuing winter the territory of the Eleians was ravaged and ransacked by Lysippus and his troops, until Thrasydaeus, the following summer, sent to Lacedaemon and agreed to dismantle the walls of Phea and Cyllene, and to grant autonomy to the Triphylian townships[26]--together with Phrixa and Epitalium, the Letrinians, Amphidolians, and Marganians; and besides these to the Acroreians and to Lasion, a place claimed by the Arcadians. With regard to Epeium, a town midway between Heraea and Macistus, the Eleians claimed the right to keep it, on the plea that they had purchased the whole district from its then owners, for thirty talents,[27] which sum they had actually paid. But the Lacedaemonians, acting on the principle "that a purchase which forcibly deprives the weaker party of his possession is no more justifiable than a seizure by violence," compelled them to emancipate Epeium also. From the presidency of the temple of Olympian Zeus, however, they did not oust them; not that it belonged to Elis of ancient right, but because the rival claimants,[28] it was felt, were "villagers," hardly equal to the exercise of the presidency. After these concessions, peace and alliance between the Eleians and the Lacedaemonians were established, and the war between Elis and Sparta ceased.

[25] Grote ("H. G." ix. 316) discusses the date of this war between Elis and Sparta, which he thinks, reaches over three different years, 402-400 B.C. But Curtius (vol. iv. Eng. tr. p. 196) disagrees: "The Eleian war must have occurred in 401-400 B.C., and Grote rightly conjectures that the Eleians were anxious to bring it to a close before the celebration of the festival. But he errs in extending its duration over three years." See Diod. xiv. 17. 24; Paus. III. viii. 2 foll.

[26] Grote remarks: "There is something perplexing in Xenophon's description of the Triphylian townships which the Eleians surrendered" ("H. G." ix. 315). I adopt Grote's emend. {kai Phrixan}. See Busolt, op. cit. p. 176.

[27] = 7,312 pounds: 10 shillings.

[28] I.e. the men of the Pisatid. See below, VII. iv. 28; Busolt, op. cit. p 156.

III

After this Agis came to Delphi and offered as a sacrifice a tenth of the spoil. On his return journey he fell ill at Heraea--being by this time an old man--and was carried back to Lacedaemon. He survived the journey, but being there arrived, death speedily overtook him. He was buried with a sepulchre transcending in solemnity the lot of ordinary mortality.[1]

[1] See "Ages." xi. 16; "Pol. Lac." xv. 9.

When the holy days of mourning were accomplished, and it was necessary to choose another king, there were rival claimants to the throne. Leotychides claimed it as the son, Agesilaus as the brother, of Agis. Then Leotychides protested: "Yet consider, Agesilaus, the law bids not 'the king's brother,' but 'the king's son' to be king; only if there chance to be no son, in that case shall the brother of the king be king." Agesilaus: "Then must I needs be king." Leotychides: "How so, seeing that I am not dead?" Agesilaus: "Because he whom you call your father denied you, saying, 'Leotychides is no son of mine.'" Leotychides: "Nay, but my mother, who would know far better than he, said, and still to-day says, I am." Agesilaus: "Nay, but the god himself, Poteidan, laid his finger on thy falsity when by his earthquake he drove forth thy father from the bridal chamber into the light of day; and time, 'that tells no lies,' as the proverb has it, bare witness to the witness of the god; for just ten months from the moment at which he fled and was no more seen within that chamber, you were born."[2] So they reasoned together.

[2] I have followed Sauppe as usual, but see Hartman ("Anal. Xen." p. 327) for a discussion of the whole passage. He thinks Xenophon wrote {ex ou gar toi ephugen} ({o sos pater}, i.e. adulterer) {ek to thalamo dekato meni tu ephus}. The Doric {ek to thalamo} was corrupted into {en to thalamo} and {kai ephane} inserted. This corrupt reading Plutarch had before him, and hence his distorted version of the story.

Diopethes,[3] a great authority upon oracles, supported Leotychides. There was an oracle of Apollo, he urged, which said "Beware of the lame reign." But Diopethes was met by Lysander, who in behalf of Agesilaus demurred to this interpretation put upon the language of the god. If they were to beware of a lame reign, it meant not, beware lest a man stumble and halt, but rather, beware of him in whose veins flows not the blood of Heracles; most assuredly the kingdom would halt, and that would be a lame reign in very deed, whensoever the descendants of Heracles should cease to lead the state. Such were the arguments on either side, after hearing which the city chose Agesilaus to be king.

[3] See Plut. "Ages." ii. 4; "Lys." xxii. (Clough, iv. 3; iii. 129); Paus. III. viii. 5.

Now Agesilaus had not been seated on the throne one year when, as he sacrificed one of the appointed sacrifices in behalf of the city,[4] the soothsayer warned him, saying: "The gods reveal a conspiracy of the most fearful character"; and when the king sacrificed a second time, he said: "The aspect of the victims is now even yet more terrible"; but when he had sacrificed for the third time, the soothsayer exclaimed: "O Agesilaus, the sign is given to me, even as though we were in the very midst of the enemy." Thereupon they sacrificed to the deities who avert evil and work salvation, and so barely obtained good omens and ceased sacrificing. Nor had five days elapsed after the sacrifices were ended, ere one came bringing information to the ephors of a conspiracy, and named Cinadon as the ringleader; a young man robust of body as of soul, but not one of the peers.[5] Accordingly the ephors questioned their informant: "How say you the occurrence is to take place?" and he who gave the information answered: "Cinadon took me to the limit of the market-place, and bade me count how many Spartans there were in the market-place; and I counted--'king, ephors, and elders, and others--maybe forty. But tell me, Cinadon,' I said to him, 'why have you bidden me count them?' and he answered me: 'Those men, I would have you know, are your sworn foes; and all those others, more than four thousand, congregated there are your natural allies.' Then he took and showed me in the streets, here one and there two of 'our enemies,' as we chanced to come across them, and all the rest 'our natural allies'; and so again running through the list of Spartans to be found in the country districts, he still kept harping on that string: 'Look you, on each estate one foeman--the master--and all the rest allies.'" The ephors asked: "How many do you reckon are in the secret of this matter?" The informant answered: "On that point also he gave me to understand that there were by no means many in their secret who were prime movers of the affair, but those few to be depended on; 'and to make up,' said he, 'we ourselves are in their secret, all the rest of them--helots, enfranchised, inferiors, provincials, one and all.[6] Note their demeanour when Spartans chance to be the topic of their talk. Not one of them can conceal the delight it would give him if he might eat up every Spartan raw.'"[7] Then, as the inquiry went on, the question came: "And where did they propose to find arms?" The answer followed: "He explained that those of us, of course, who are enrolled in regiments have arms of our own already, and as for the mass--he led the way to the war foundry, and showed me scores and scores of knives, of swords, of spits, hatchets, and axes, and reaping-hooks. 'Anything or everything,' he told me, 'which men use to delve in earth, cut timber, or quarry stone, would serve our purpose; nay, the instruments used for other arts would in nine cases out of ten furnish weapons enough and to spare, especially when dealing with unarmed antagonists.'" Once more being asked what time the affair was to come off, he replied his orders were "not to leave the city."

[4] "Pol. Lac." xv. 2.

[5] For the {omoioi}, see Muller, "Dorians," iii. 5, 7 (vol. ii. p. 84); Grote, "H. G." ix. 345, note 2.

[6] For the neodamodes, hypomeiones, perioeci, see Arnold, "Thuc." v. 34; Muller, "Dorians," ii. 43, 84, 18; Busolt, op. cit. p 16.

[7] See "Anab." IV. viii. 14; and Hom. "Il." iv. 34.

As the result of their inquiry the ephors were persuaded that the man's statements were based upon things he had really seen,[8] and they were so alarmed that they did not even venture to summon the Little Assembly,[9] as it was named; but holding informal meetings among themselves--a few senators here and a few there--they determined to send Cinadon and others of the young men to Aulon, with instructions to apprehend certain of the inhabitants and helots, whose names were written on the scytale (or scroll).[10] He had further instructions to capture another resident in Aulon; this was a woman, the fashionable beauty of the place--supposed to be the arch- corruptress of all Lacedaemonians, young and old, who visited Aulon. It was not the first mission of the sort on which Cinadon had been employed by the ephors. It was natural, therefore, that the ephors should entrust him with the scytale on which the names of the suspects were inscribed; and in answer to his inquiry which of the young men he was to take with him, they said: "Go and order the eldest of the Hippagretae[11] (or commanders of horse) to let you have six or seven who chance to be there." But they had taken care to let the commander know whom he was to send, and that those sent should also know that their business was to capture Cinadon. Further, the authorities instructed Cinadon that they would send three waggons to save bringing back his captives on foot--concealing as deeply as possible the fact that he, and he alone, was the object of the mission. Their reason for not securing him in the city was that they did not really know the extent of the mischief; and they wished, in the first instance, to learn from Cinadon who his accomplices were before these latter could discover they were informed against and effect their escape. His captors were to secure him first, and having learnt from him the names of his confederates, to write them down and send them as quickly as possible to the ephors. The ephors, indeed, were so much concerned about the whole occurrence that they further sent a company of horse to assist their agents at Aulon.[12] As soon as the capture was effected, and one of the horsemen was back with the list of names taken down on the information of Cinadon, they lost no time in apprehending the soothsayer Tisamenus and the rest who were the principals in the conspiracy. When Cinadon[13] himself was brought back and cross-examined, and had made a full confession of the whole plot, his plans, and his accomplices, they put to him one final question: "What was your object in undertaking this business?" He answered: "I wished to be inferior to no man in Lacedaemon." Let that be as it might, his fate was to be taken out forthwith in irons, just as he was, and to be placed with his two hands and his neck in the collar, and so under scourge and goad to be driven, himself and his accomplices, round the city. Thus upon the heads of those was visited the penalty of their offences.

[8] "And pointed to a well-concerted plan."

[9] See Grote, "H. G." ix. 348.

[10] See Thuc. i. 131; Plut. "Lys." 19 (Clough, iii. p. 125).

[11] "The Hippagretes (or commander of the three hundred guards called horsemen, though they were not really mounted)." Grote, "H. G." vol. ix. p. 349; see "Pol. Lac." iv. 3.

[12] Or, "to those on the way to Aulon."

[13] See for Cinadon's case, Arist. "Pol." v. 7, 3.

IV

B.C. 397.[1] It was after the incidents just recorded that a Syracusan named Herodas brought news to Lacedaemon. He had chanced to be in Phoenicia with a certain shipowner, and was struck by the number of Phoenician triremes which he observed, some coming into harbour from other ports, others already there with their ships' companies complete, while others again were still completing their equipments. Nor was it only what he saw, but he had heard say further that there were to be three hundred of these vessels all told; whereupon he had taken passage on the first sailing ship bound for Hellas. He was in haste to lay this information before the Lacedaemonians, feeling sure that the king and Tissaphernes were concerned in these preparations-- though where the fleet was to act, or against whom, he would not venture to predict.

[1] See Grote, "H. G." ix. 353, for chronology, etc.

These reports threw the Lacedaemonians into a flutter of expectation and anxiety. They summoned a meeting of the allies, and began to deliberate as to what ought to be done. Lysander, convinced of the enormous superiority of the Hellenic navy, and with regard to land forces drawing an obvious inference from the exploits and final deliverance of the troops with Cyrus, persuaded Agesilaus, to undertake a campaign into Asia, provided the authorities would furnish him with thirty Spartans, two thousand of the enfranchised,[2] and contingents of the allies amounting to six thousand men. Apart from these calculations, Lysander had a personal object: he wished to accompany the king himself, and by his aid to re-establish the decarchies originally set up by himself in the different cities, but at a later date expelled through the action of the ephors, who had issued a fiat re-establishing the old order of constitution.

[2] Technically, "neodamodes."

B.C. 396. To this offer on the part of Agesilaus to undertake such an expedition the Lacedaemonians responded by presenting him with all he asked for, and six months' provisions besides. When the hour of departure came he offered all such sacrifices as are necessary, and lastly those "before crossing the border,"[3] and so set out. This done, he despatched to the several states[4] messengers with directions as to the numbers to be sent from each, and the points of rendezvous; but for himself he was minded to go and do sacrifice at Aulis, even as Agamemnon had offered sacrifice in that place ere he set sail for Troy. But when he had reached the place and had begun to sacrifice, the Boeotarchs[5] being apprised of his design, sent a body of cavalry and bade him desist from further sacrificing;[6] and lighting upon victims already offered, they hurled them from off the altars, scattering the fragments. Then Agesilaus, calling the gods to witness, got on board his trireme in bitter indignation, and sailed away. Arrived at Geraestus, he there collected as large a portion of his troops as possible, and with the armada made sail for Ephesus.

[3] "Pol. Lac." xiii. 2 foll.

[4] Or, "To the several cities he had already despatched messengers with directions," etc.; see Paus. III. ix. 1-3.

[5] See Freeman, "Hist. of Federal Government," ch. iv. "Constitution of the Boeotian League," pp. 162, 163. The Boeotarchs, as representatives of the several Boeotian cities, were the supreme military commanders of the League, and, as it would appear, the general administrators of Federal affairs. "The Boeotarchs of course command at Delion, but they also act as administrative magistrates of the League by hindering Agesilaus from sacrificing at Aulis."

[6] Plut. "Ages." vi.; "Pelop." xxi. See Breitenb. op. cit. Praef. p. xvi.; and below, III. v. 5; VI. iv. 23.

When he had reached that city the first move was made by Tissaphernes, who sent asking, "With what purpose he was come thither?" And the Spartan king made answer: "With the intention that the cities in Asia shall be independent even as are the cities in our quarter of Hellas." In answer to this Tissaphernes said: "If you on your part choose to make a truce whilst I send ambassadors to the king, I think you may well arrange the matter, and sail back home again, if so you will." "Willing enough should I be," replied Agesilaus, "were I not persuaded that you are cheating me." "Nay, but it is open to you," replied the satrap, "to exact a surety for the execution of the terms . . . 'Provided always that you, Tissaphernes, carry out what you say without deceit, we on our side will abstain from injuring your dominion in any respect whatever during the truce.'"[7] Accordingly in the presence of three commissioners--Herippidas, Dercylidas, and Megillus--Tissaphernes took an oath in the words prescribed: "Verily and indeed, I will effect peace honestly and without guile." To which the commissioners, on behalf of Agesilaus, swore a counter-oath: "Verily and indeed, provided Tissaphernes so acts, we on our side will observe the truce."

[7] For this corrupt passage, see Hartman, "Anal. Xen." p. 332; also Otto Keller's critical edition of the "Hellenica" (Lips, MDCCCLXXX.)

Tissaphernes at once gave the lie to what he had sworn. Instead of adhering to peace he sent up to demand a large army from the king, in addition to what he already had. But Agesilaus, though he was fully alive to these proceedings, adhered as rigidly as ever to the truce.

To keep quiet and enjoy leisure was his duty, in the exercise of which he wore away the time at Ephesus. But in reference to the organisation of the several states it was a season of vehement constitutional disturbance in the several cities; that is to say, there were neither democracies as in the old days of the Athenians, nor yet were there decarchies as in the days of Lysander. But here was Lysander back again. Every one recognised him, and flocked to him with petitions for one favour or another, which he was to obtain for them from Agesilaus. A crowd of suitors danced attendance on his heels, and formed so conspicuous a retinue that Agesilaus, any one would have supposed, was the private person and Lysander the king. All this was maddening to Agesilaus, as was presently plain. As to the rest of the Thirty, jealousy did not suffer them to keep silence, and they put it plainly to Agesilaus that the super-regal splendour in which Lysander lived was a violation of the constitution. So when Lysander took upon himself to introduce some of his petitioners to Agesilaus, the latter turned them a deaf ear. Their being aided and abetted by Lysander was sufficient; he sent them away discomfited. At length, as time after time things turned out contrary to his wishes, Lysander himself perceived the position of affairs. He now no longer suffered that crowd to follow him, and gave those who asked him help in anything plainly to understand that they would gain nothing, but rather be losers, by his intervention. But being bitterly annoyed at the degradation put upon him, he came to the king and said to him: "Ah, Agesilaus, how well you know the art of humbling your friends!" "Ay, indeed," the king replied; "those of them whose one idea it is to appear greater than myself; if I did not know how also to requite with honour those who work for my good, I should be ashamed." And Lysander said: "maybe there is more reason in your doings than ever guided my conduct;" adding, "Grant me for the rest one favour, so shall I cease to blush at the loss of my influence with you, and you will cease to be embarrassed by my presence. Send me off on a mission somewhere; wherever I am I will strive to be of service to you." Such was the proposal of Lysander. Agesilaus resolved to act upon it, and despatched Lysander to the Hellespont. And this is what befell.[8] Lysander, being made aware of a slight which had been put upon Spithridates the Persian by Pharnabazus, got into conversation with the injured man, and so worked upon him that he was persuaded to bring his children and his personal belongings, and with a couple of hundred troops to revolt. The next step was to deposit all the goods safely in Cyzicus, and the last to get on shipboard with Spithridates and his son, and so to present himself with his Persian friends to Agesilaus. Agesilaus, on his side, was delighted at the transaction, and set himself at once to get information about Pharnabazus, his territory and his government.

[8] See "Ages." iii. 3; "Anab." VI. v. 7.

Meanwhile Tissaphernes had waxed bolder. A large body of troops had been sent down by the king. On the strength of that he declared war against Agesilaus, if he did not instantly withdraw his troops from Asia. The Lacedaemonians there[9] present, no less than the allies, received the news with profound vexation, persuaded as they were that Agesilaus had no force capable of competing with the king's grand armament. But a smile lit up the face of Agesilaus as he bade the ambassadors return to Tissaphernes and tell him that he was much in his debt for the perjury by which he had won the enmity of Heaven and made the very gods themselves allies of Hellas. He at once issued a general order to the troops to equip themselves for a forward movement. He warned the cities through which he must pass in an advance upon Caria, to have markets in readiness, and lastly, he despatched a message to the Ionian, Aeolian, and Hellespontine communities to send their contingents to join him at Ephesus.

[9] I.e. at Ephesus.

Tissaphernes, putting together the facts that Agesilaus had no cavalry and that Caria was a region unadapted to that arm, and persuaded in his own mind also that the Spartan could not but cherish wrath against himself personally for his chicanery, felt convinced that he was really intending to invade Caria, and that the satrap's palace was his final goal. Accordingly he transferred the whole of his infantry to that province, and proceeded to lead his cavalry round into the plain of the Maeander. Here he conceived himself capable of trampling the Hellenes under foot with his horsemen before they could reach the craggy districts where no cavalry could operate.

But, instead of marching straight into Caria, Agesilaus turned sharp off in the opposite direction towards Phrygia. Picking up various detachments of troops which met him on his march, he steadily advanced, laying cities prostrate before him, and by the unexpectedness of his attack reaping a golden harvest of spoil. As a rule the march was prosecuted safely; but not far from Dascylium his advanced guard of cavalry were pushing on towards a knoll to take a survery of the state of things in front, when, as chance would have it, a detachment of cavalry sent forward by Pharnabazus--the corps, in fact, of Rhathines and his natural brother Bagaeus--just about equal to the Hellenes in number, also came galloping up to the very knoll in question. The two bodies found themselves face to face not one hundred and fifty yards[10] apart, and for the first moment or two stood stock still. The Hellenic horse were drawn up like an ordinary phalanx four deep, the barbarians presenting a narrow front of twelve or thereabouts, and a very disproportionate depth. There was a moment's pause, and then the barbarians, taking the initiative, charged. There was a hand-to-hand tussle, in which any Hellene who succeeded in striking his man shivered his lance with the blow, while the Persian troopers, armed with cornel-wood javelins, speedly despatched a dozen men and a couple of horses.[11] At this point the Hellenic cavalry turned and fled. But as Agesilaus came up to the rescue with his heavy infantry, the Asiatics were forced in their turn to withdraw, with the loss of one man slain. This cavalry engagement gave them pause. Agesilaus on the day following it offered sacrifice. "Was he to continue his advance?" But the victims proved hopeless.[12] There was nothing for it after this manifestation but to turn and march towards the sea. It was clear enough to his mind that without a proper cavalry force it would be impossible to conduct a campaign in the flat country. Cavalry, therefore, he must get, or be driven to mere guerilla warfare. With this view he drew up a list of all the wealthiest inhabitants belonging to the several cities of those parts. Their duty would be to support a body of cavalry, with the proviso, however, that any one contributing a horse, arms, and rider, up to the standard, would be exempted from personal service. The effect was instantaneous. The zeal with which the recipients of these orders responded could hardly have been greater if they had been seeking substitutes to die for them.

[10] Lit. "four plethra."

[11] See Xenophon's treatise "On Horsemanship," xii. 12.

[12] Lit. "lobeless," i.e. with a lobe of the liver wanting--a bad sign.

B.C. 395. After this, at the first indication of spring, he collected the whole of his army at Ephesus. But the army needed training. With that object he proposed a series of prizes--prizes to the heavy infantry regiments, to be won by those who presented their men in the best condition; prizes for the cavalry regiments which could ride best; prizes for those divisions of peltasts and archers which proved most efficient in their respective duties. And now the gymnasiums were a sight to see, thronged as they were, one and all, with warriors stripping for exercise; or again, the hippodrome crowded with horses and riders performing their evolutions; or the javelin men and archers going through their peculiar drill. In fact, the whole city where he lay presented under his hands a spectacle not to be forgotten. The market-place literally teemed with horses, arms, and accoutrements of all sorts for sale. The bronze-worker, the carpenter, the smith, the leather-cutter, the painter and embosser, were all busily engaged in fabricating the implements of war; so that the city of Ephesus itself was fairly converted into a military workshop.[13] It would have done a man's heart good to see those long lines of soldiers with Agesilaus at their head, as they stepped gaily be-garlanded from the gymnasiums to dedicate their wreaths to the goddess Artemis. Nor can I well conceive of elements more fraught with hope than were here combined. Here were reverence and piety towards Heaven; here practice in war and military training; here discipline with habitual obedience to authority. But contempt for one's enemy will infuse a kind of strength in battle. So the Spartan leader argued; and with a view to its production he ordered the quartermasters to put up the prisoners who had been captured by his foraging bands for auction, stripped naked; so that his Hellenic soldiery, as they looked at the white skins which had never been bared to sun and wind, the soft limbs unused to toil through constant riding in carriages, came to the conclusion that war with such adversaries would differ little from a fight with women.

[13] See Plut. "Marc." (Clough, ii. 262); Polyb. "Hist." x. 20.

By this date a full year had elapsed since the embarkation of Agesilaus, and the time had come for the Thirty with Lysander to sail back home, and for their successors, with Herippidas, to arrive. Among these Agesilaus appointed Xenocles and another to the command of the cavalry, Scythes to that of the heavy infantry of the enfranchised,[14] Herippidas to that of the Cyreians, and Migdon to that of the contingents from the states. Agesilaus gave them to understand that he intended to lead them forthwith by the most expeditious route against the stronghold of the country,[15] so that without further ceremony they might prepare their minds and bodies for the tug of battle. Tissaphernes, however, was firmly persuaded that this was only talk intended to deceive him; Agesilaus would this time certainly invade Caria. Accordingly he repeated his former tactics, transporting his infantry bodily into Caria and posting his cavalry in the valley of the Maeander. But Agesilaus was as good as his word, and at once invaded the district of Sardis. A three days' march through a region denuded of the enemy threw large supplies into his hands. On the fourth day the cavalry of the enemy approached. Their general ordered the officer in charge of his baggage-train to cross the Pactolus and encamp, while his troopers, catching sight of stragglers from the Hellenic force scattered in pursuit of booty, put several of them to the sword. Perceiving which, Agesilaus ordered his cavalry to the rescue; and the Persians on their side, seeing their advance, collected together in battle order to receive them, with dense squadrons of horse, troop upon troop. The Spartan, reflecting that the enemy had as yet no infantry to support him, whilst he had all branches of the service to depend upon, concluded that the critical moment had arrived at which to risk an engagement. In this mood he sacrificed, and began advancing his main line of battle against the serried lines of cavalry in front of him, at the same time ordering the flower of his heavy infantry--the ten-years-service men[16]--to close with them at a run, and the peltasts to bring up their supports at the double. The order passed to his cavalry was to charge in confidence that he and the whole body of his troops were close behind them. The cavalry charge was received by the Persians without flinching, but presently finding themselves environed by the full tide of war they swerved. Some found a speedy grave within the river, but the mass of them gradually made good their escape. The Hellenes followed close on the heels of the flying foe and captured his camp. here the peltasts not unnaturally fell to pillaging; whereupon Agesilaus planted his troops so as to form a cordon enclosing the property of friends and foes alike. The spoil taken was considerable; it fetched more than seventy talents,[17] not to mention the famous camels, subsequently brought over by Agesilaus into Hellas, which were captured here. At the moment of the battle Tissaphernes lay in Sardis. Hence the Persians argued that they had been betrayed by the satrap. And the king of Persia, coming to a like conclusion himself that Tissaphernes was to blame for the evil turn of his affairs, sent down Tithraustes and beheaded him.[18]

[14] The neodamodes.

[15] I.e. Lydia. See Plut. "Ages." x. (Clough, iv. 11).

[16] See note to "Hell." II. iv. 32.

[17] = 17,062 pounds: 10 shillings.

[18] See Diod. xiv. 80.

This done, Tithraustes sent an embassy to Agesilaus with a message as follows: "The author of all our trouble, yours and ours, Agesilaus, has paid the penalty of his misdoings; the king therefore asks of you first that you should sail back home in peace; secondly, that the cities in Asia secured in their autonomy should continue to render him the ancient tribute." To this proposition Agesilaus made answer that "without the authorities at home he could do nothing in the matter." "Then do you, at least," replied Tithraustes, "while awaiting advice from Lacedaemon, withdraw into the territory of Pharnabazus. Have I not avenged you of your enemy?" "While, then, I am on my way thither," rejoined Agesilaus, "will you support my army with provisions?" On this wise Tithraustes handed him thirty talents,[19] which the other took, and forthwith began his march into Phrygia (the Phrygia of Pharnabazus). He lay in the plain district above Cyme,[20] when a message reached him from the home authorities, giving him absolute disposal of the naval forces,[21] with the right to appoint the admiral of his choice. This course the Lacedaemonians were led to adopt by the following considerations: If, they argued, the same man were in command of both services, the land force would be greatly strengthened through the concentration of the double force at any point necessary; and the navy likewise would be far more useful through the immediate presence and co-operation of the land force where needed. Apprised of these measures, Agesilaus in the first instance sent an order to the cities on the islands and the seaboard to fit out as many ships of war as they severally might deem desirable. The result was a new navy, consisting of the vessels thus voluntarily furnished by the states, with others presented by private persons out of courtesy to their commander, and amounting in all to a fleet of one hundred and twenty sail. The admiral whom he selected was Peisander, his wife's brother, a man of genuine ambition and of a vigorous spirit, but not sufficiently expert in the details of equipment to achieve a great naval success. Thus while Peisander set off to attend to naval matters, Agesilaus continued his march whither he was bound to Phrygia.

[19] = 7,312 pounds: 10 shillings.

[20] See "Cyrop." VII. i. 45.

[21] See Grote, "H. G." ix. 327, note 3; Arist. "Pol." ii. 9, 33.

V

But now Tithraustes seemed to have discovered in Agesilaus a disposition to despise the fortunes of the Persian monarch--he evidently had no intention to withdraw from Asia; on the contrary, he was cherishing hopes vast enough to include the capture of the king himself. Being at his wits' end how to manage matters, he resolved to send Timocrates the Rhodian to Hellas with a gift of gold worthy fifty silver talents,[1] and enjoined upon him to endeavour to exchange solemn pledges with the leading men in the several states, binding them to undertake a war against Lacedaemon. Timocrates arrived and began to dole out his presents. In Thebes he gave gifts to Androcleidas, Ismenias, and Galaxidorus; in Corinth to Timolaus and Polyanthes; in Argos to Cylon and his party. The Athenians,[2] though they took no share of the gold, were none the less eager for the war, being of opinion that empire was theirs by right.[3] The recipients of the moneys forthwith began covertly to attack the Lacedaemonians in their respective states, and, when they had brought these to a sufficient pitch of hatred, bound together the most important of them in a confederacy.

[1] = 12,187 pounds: 10 shillings.

[2] See Paus. III. ix. 8; Plut. "Ages." xv.

[3] Reading {nomizontes auton to arkhein} with Sauppe; or if, as Breitinbach suggests, {enomizon de oukh outon to arkhesthai}, translate "but thought it was not for them to take the initiative."

But it was clear to the leaders in Thebes that, unless some one struck the first blow, the Lacedaemonians would never be brought to break the truce with their allies. They therefore persuaded the Opuntian Locrians[4] to levy moneys on a debatable district,[5] jointly claimed by the Phocians and themselves, when the Phocians would be sure to retaliate by an attack on Locris. These expectations were fulfilled. The Phocians immediately invaded Locris and seized moneys on their side with ample interest. Then Androcleidas and his friends lost no time in persuading the Thebans to assist the Locrians, on the ground that it was no debatable district which had been entered by the Phocians, but the admittedly friendly and allied territory of Locris itself. The counter-invasion of Phocis and pillage of their country by the Thebans promptly induced the Phocians to send an embassy to Lacedaemon. In claiming assistance they explained that the war was not of their own seeking, but that they had attacked the Locrians in self- defence. On their side the Lacedaemonians were glad enough to seize a pretext for marching upon the Thebans, against whom they cherished a long-standing bitterness. They had not forgotten the claim which the Thebans had set up to a tithe for Apollo in Deceleia,[6] nor yet their refusal to support Lacedaemon in the attack on Piraeus;[7] and they accused them further of having persuaded the Corinthians not to join that expedition. Nor did they fail to call to mind some later proceedings of the Thebans--their refusal to allow Agesilaus to sacrifice in Aulis;[8] their snatching the victims already offered and hurling them from the altars; their refusal to join the same general in a campaign directed even against Asia.[9] The Lacedaemonians further reasoned that now, if ever, was the favourable moment to conduct an expedition against the Thebans, and once for all to put a stop to their insolent behaviour towards them. Affairs in Asia were prospering under the strong arm of Agesilaus, and in Hellas they had no other war on hand to trammel their movements. Such, therefore, being the general view of the situation adopted at Lacedaemon, the ephors proceeded to call out the ban. Meanwhile they despatched Lysander to Phocis with orders to put himself at the head of the Phocians along with the Oetaeans, Heracleotes, Melians, and Aenianians, and to march upon Haliartus; before the walls of which place Pausanias, the destined leader of the expedition, undertook to present himself at the head of the Lacedaemonians and other Peloponnesian forces by a specified date. Lysander not only carried out his instructions to the letter, but going a little beyond them, succeeded in detaching Orchomenus from Thebes.[10] Pausanias, on the other hand, after finding the sacrifice for crossing the frontier favourable, sat down at Tegea and set about despatching to and fro the commandants of allied troops whilst contentedly awaiting the soldiers from the provincial[11] districts of Laconia.

[4] For an alliance between Athens and the Locrians, B.C. 395, see Hicks, 67; and below, IV. ii. 17.

[5] Lit. "the." See Paus. III. ix. 9.

[6] See Grote, "H. G." ix. 309, 403; viii. 355.

[7] "Hell." II. iv. 30, B.C. 403.

[8] See above, III. iv. 3; and below, VII. i. 34.

[9] See Paus. III. ix. 1-3.

[10] See Freeman, op. cit. p. 167, "Ill feeling between Thebes and other towns."--"Against Thebes, backed by Sparta, resistance was hopeless. It was not till long after that, at last [in 395 B.C.], on a favourable opportunity during the Corinthian war, Orchomenos openly seceded." And for the prior "state of disaffection towards Thebes on the part of the smaller cities," see "Mem." III. v. 2, in reference to B.C. 407.

[11] Lit. "perioecid."

And now that it was fully plain to the Thebans that the Lacedaemonians would invade their territory, they sent ambassadors to Athens, who spoke as follows:--

"Men of Athens, it is a mistake on your part to blame us for certain harsh resolutions concerning Athens at the conclusion of the war.[12] That vote was not authorised by the state of Thebes. It was the utterance merely of one man,[13] who was at that time seated in the congress of the allies. A more important fact is that when the Lacedaemonians summoned us to attack Piraeus[14] the collective state of Thebes passed a resolution refusing to join in the campaign. As then you are to a large extent the cause of the resentment which the Lacedaemonians feel towards us, we consider it only fair that you in your turn should render us assistance. Still more do we demand of you, sirs, who were of the city party at that date, to enter heart and soul into war with the Lacedaemonians. For what were their services to you? They first deliberately converted you into an oligarchy and placed you in hostility to the democracy, and then they came with a great force under guise of being your allies, and delivered you over to the majority, so that, for any service they rendered you, you were all dead men; and you owe your lives to our friends here, the people of Athens.[15]

[12] See "Hell." II. ii. 19; and below, VI. v. 35.

[13] Plut. "Lys." xv. "Erianthus the Theban gave his vote to pull down the city, and turn the country into sheep-pasture."--Clough, iii. 121.

[14] See "Hell." II. iv. 30.

[15] See "Hell." II. iv. 38, 40, 41.

"But to pass on--we all know, men of Athens, that you would like to recover the empire which you formerly possessed; and how can you compass your object better than by coming to the aid yourselves of the victims of Lacedaemonian injustice? Is it their wide empire of which you are afraid? Let not that make cowards of you--much rather let it embolden you as you lay to heart and ponder your own case. When your empire was widest then the crop of your enemies was thickest. Only so long as they found no opportunity to revolt did they keep their hatred of you dark; but no sooner had they found a champion in Lacedaemon than they at once showed what they really felt towards you. So too to- day. Let us show plainly that we mean to stand shoulder to shoulder[16] embattled against the Lacedaemonians; and haters enough of them--whole armies--never fear, will be forthcoming. To prove the truth of this assertion you need only to count upon your fingers. How many friends have they left to them to-day? The Argives have been, are, and ever will be, hostile to them. Of course. But the Eleians? Why, the Eleians have quite lately[17] been robbed of so much territory and so many cities that their friendship is converted into hatred. And what shall we say of the Corinthians? the Arcadians? the Achaeans? In the war which Sparta waged against you, there was no toil, no danger, no expense, which those peoples did not share, in obedience to the dulcet coaxings[18] and persuasions of that power. The Lacedaemonians gained what they wanted, and then not one fractional portion of empire, honour, or wealth did these faithful followers come in for. That is not all. They have no scruple in appointing their helots[19] as governors, and on the free necks of their alies, in the day of their good fortune, they have planted the tyrant's heel.

[16] Lit. "shield to shield."

[17] Lit. "to-day," "nowadays."

[18] {mala liparoumenoi}. See Thuc. i. 66 foll.; vi. 88.

[19] See "Pol. Lac." xiv.

"Then again take the case of those whom they have detached from yourselves. In the most patent way they have cajoled and cheated them; in place of freedom they have presented them with a twofold slavery. The allies are tyrannised over by the governor and tyrannised over by the ten commissioners set up by Lysander over every city.[20] And to come lastly to the great king. In spite of all the enormous contributions with which he aided them to gain a mastery over you, is the lord of Asia one whit better off to-day than if he had taken exactly the opposite course and joined you in reducing them?

[20] Grote ("H. G." ix. 323), referring to this passage, and to "Hell." VI. iii. 8-11, notes the change in Spartan habits between 405 and 394 B.C. (i.e. between the victory of Aegospotami and the defeat of Cnidos), when Sparta possessed a large public revenue derived from the tribute of the dependent cities. For her earlier condition, 432 B.C., cf. Thuc. i. 80. For her subsequent condition, 334 B.C., cf. Arist. "Pol." ii. 6, 23.

"Is it not clear that you have only to step forward once again as the champions of this crowd of sufferers from injustice, and you will attain to a pinnacle of power quite unprecedented? In the days of your old empire you were leaders of the maritime powers merely--that is clear; but your new empire to-day will be universal. You will have at your backs not only your former subjects, but ourselves, and the Peloponnesians, and the king himself, with all that mighty power which is his. We do not deny that we were serviceable allies enough to Lacedaemon, as you will bear us witness; but this we say:--If we helped the Lacedaemonians vigorously in the past, everything tends to show that we shall help you still more vigorously to-day; for our swords will be unsheathed, not in behalf of islanders, or Syracusans, or men of alien stock, as happened in the late war, but of ourselves, suffering under a sense of wrong. And there is another important fact which you ought to realise: this selfish system of organised greed which is Sparta's will fall more readily to pieces than your own late empire. Yours was the proud assertion of naval empire over subjects powerless by sea. Theirs is the selfish sway of a minority asserting dominion over states equally well armed with themselves, and many times more numerous. Here our remarks end. Do not forget, however, men of Athens, that as far as we can understand the matter, the field to which we invite you is destined to prove far richer in blessings to your own state of Athens than to ours, Thebes."

With these words the speaker ended. Among the Athenians, speaker after speaker spoke in favour of the proposition,[21] and finally a unanimous resolution was passed voting assitance to the Thebans. Thrasybulus, in an answer communicating the resolution, pointed out with pride that in spite of the unfortified condition of Piraeus, Athens would not shrink from repaying her former debt of gratitude to Thebes with interest. "You," he added, "refused to join in a campaign against us; we are prepared to fight your battles with you against the enemy, if he attacks you." Thus the Thebans returned home and made preparations to defend themselves, whilst the Athenians made ready to assist them.

[21] For the alliance between Boeotia and Athens, B.C. 395, see Kohler, "C. I. A." ii. 6; Hicks, op. cit. 65; Lys. "pro Man." S. 13; Jebb, "Att. Or." i. p. 247; and the two speeches of the same orator Lysias against Alcibiades (son of the famous Alcibiades), on a Charge of Desertion ("Or." xiv.), and on a Charge of Failure to Serve ("Or." xv.)--Jebb, op. cit. i. p. 256 foll.

And now the Lacedaemonians no longer hesitated. Pausanias the king advanced into Boeotia with the home army and the whole of the Peloponnesian contingents, saving only the Corinthians, who declined to serve. Lysander, at the head of the army supplied by Phocis and Orchomenus and the other strong places in those parts, had already reached Haliartus, in front of Pausanias. Being arrived, he refused to sit down quietly and await the arrival of the army from Lacedaemon, but at once marched with what troops he had against the walls of Haliartus; and in the first instance he tried to persuade the citizens to detach themselves from Thebes and to assume autonomy, but the intention was cut short by certain Thebans within the fortress. Whereupon Lysander attacked the place. The Thebans were made aware,[22] and hurried to the rescue with heavy infantry and cavalry. Then, whether it was that the army of relief fell upon Lysander unawares, or that with clear knowledge of his approach he preferred to await the enemy, with intent to crush him, is uncertain. This only is clear: a battle was fought beside the walls, and a trophy still exists to mark the victory of the townsfolk before the gates of Haliartus. Lysander was slain, and the rest fled to the mountains, the Thebans hotly pursuing. But when the pursuit had led them to some considerable height, and they were fairly environed and hemmed in by difficult ground and narrow space, then the heavy infantry turned to bay, and greeted them with a shower of darts and missiles. First two or three men dropped who had been foremost of the pursuers, and then upon the rest they poured volleys of stones down the precipitous incline, and pressed on their late pursuers with much zeal, until the Thebans turned tail and quitted the deadly slope, leaving behind them more than a couple of hundred corpses.

[22] See Plut. "Lys." xxviii. (Clough, iii. 137).

On this day, thereafter, the hearts of the Thebans failed them as they counted their losses and found them equal to their gains; but the next day they discovered that during the night the Phocians and the rest of them had made off to their several homes, whereupon they fell to pluming themselves highly on their achievement. But presently Pausanias appeared at the head of the Lacedaemonian army, and once more their dangers seemed to thicken round them. Deep, we are told, was the silence and abasement which reigned in their host. It was not until the third day, when the Athenians arrived[23] and were duely drawn up beside them, whilst Pausanias neither attacked nor offered battle, that at length the confidence of the Thebans took a larger range. Pausanias, on his side, having summoned his generals and commanders of fifties,[24] deliberated whether to give battle or to content himself with picking up the bodies of Lysander and those who fell with him, under cover of a truce.

[23] See Dem. "On the Crown," 258.

[24] Lit. "polemarchs and penteconters"--"colonels and lieutenants." See "Pol. Lac." xi.

The considerations which weighed upon the minds of Pausanias and the other high officers of the Lacedaemonians seem to have been that Lysander was dead and his defeated army in retreat; while, as far as they themselves were concerned, the Corinthian contingent was absolutely wanting, and the zeal of the troops there present at the lowest ebb. They further reasoned that the enemy's cavalry was numerous and theirs the reverse; whilst, weightiest of all, there lay the dead right under the walls, so that if they had been ever so much stronger it would have been no easy task to pick up the bodies within range of the towers of Haliartus. On all these grounds they determined to ask for a flag of truce, in order to pick up the bodies of the slain. These, however, the Thebans were not disposed to give back unless they agreed to retire from their territory. The terms were gladly accepted by the Lacedaemonians, who at once picked up the corpses of the slain, and prepared to quit the territory of Boeotia. The preliminaries were transacted, and the retreat commenced. Despondent indeed was the demeanour of the Lacedaemonians, in contrast with the insolent bearing of the Thebans, who visited the slightest attempt to trespass on their private estates with blows and chased the offenders back on to the high roads unflinchingly. Such was the conclusion of the campaign of the Lacedaemonians.

As for Pausanias, on his arrival at home he was tried on the capital charge. The heads of indictment set forth that he had failed to reach Haliartus as soon as Lysander, in spite of his undertaking to be there on the same day: that, instead of using any endeavour to pick up the bodies of the slain by force of arms, he had asked for a flag of truce: that at an earlier date, when he had got the popular government of Athens fairly in his grip at Piraeus, he had suffered it to slip through his fingers and escape. Besides this,[25] he failed to present himself at the trial, and a sentence of death was passed upon him. He escaped to Tegea and there died of an illness whilst still in exile. Thus closes the chapter of events enacted on the soil of Hellas. To return to Asia and Agesilaus.

[25] Or, add, "as a further gravamen."