The problem with every story is you tell it after the fact.
Even play-by-play description on the radio, the home runs and strikeouts, even that's delayed a few minutes. Even live television is postponed a couple seconds.
Even sound and light can only go so fast.
Another problem is the teller. The who, what, where, when, and why of the reporter. The media bias. How the messenger shapes the facts. What journalists callThe Gatekeeper.How the presentation is everything.
The story behind the story.
Where I'm telling this from is one café after another. Where I'm writing this book, chapter by chapter, is never the same small town or city or truck stop in the middle of nowhere.
What these places all have in common are miracles. You read about this stuff in the pulp tabloids, the kind of healings and sightings, the miracles, that never get reported in the mainstream press.
This week, it's the Holy Virgin of Welburn, New Mexico. She came flying down Main Street last week. Her long red and black dreadlocks whipping behind her, her bare feet dirty, she wore an Indian cotton skirt printed in two shades of brown and a denim halter top. It's all in this week'sWorld Miracles Report,next to the cashier in every supermarket in America.
And here I am, a week late. Always one step behind. After the fact.
The Flying Virgin had fingernails painted bright pink with white tips. A French manicure, some witnesses call it. The Flying Virgin used a can of Bug-Off brand insect fogger, and across the blue New Mexican sky, she wrote:
STOP HAVING BABYS
(Sic)
The can of Bug-Off, she dropped. It's right now headed for the Vatican. For analysis. Right now, you can buy postcards of the event. Videos even.
Almost everything you can buy is after the fact. Caught. Dead. Cooked.
In the souvenir videos, the Flying Virgin shakes the can of fogger. Floating above one end of Main Street, she waves at the crowd. And there's a bush of brown hair under her arm. The moment before she starts writing, a gust of wind lifts her skirt, and the Flying Virgin's not wearing any panties. Between her legs, she's shaved.
This is where I'm writing this story from today. Here in a roadside diner, talking to witnesses in Welburn, New Mexico. Here with me is Sarge, a baked potato of an old Irish cop. On the table between us is the local newspaper, folded to show a three-column ad that says:
Attention Patrons of All Plush Interiors
Furniture Stores
The ad says, «If poisonous spiders have hatched from your new upholstered furniture, you may be eligible to take part in a class-action lawsuit.» And the ad gives a phone number you could call, but it's no use.
The Sarge has the kind of loose neck skin that if you pinch it, when you let go the skin stays pinched. He has to go find a mirror and rub the skin to make it go flat.
Outside the diner, people are still driving into town. People kneel and pray for another visitation. The Sarge puts his big mitts together and pretends to pray, his eyes rolled sideways to look out the window, his holster unsnapped, his pistol loaded and ready for skeet shooting.
After she was done skywriting, the Flying Virgin blew kisses to people. She flashed a two-finger peace sign. She hovered just above the trees, clutching her skirt closed with one fist, and she shook her red and black dreadlocks back and waved, and Amen. She was gone, behind the mountains, over the horizon. Gone.
Still, you can't trust everything you read in the newspaper.
The Flying Madonna, it wasn't a miracle.
It was magic.
These aren't saints. They're spells.
The Sarge and me, we're not here to witness anything. We're witch-hunters.
Still, this isn't a story about here and now. Me, the Sarge, the Flying Virgin. Helen Hoover Boyle. What I'm writing is the story of how we met. How we got here.