Midnight's children

The perforated sheet

I was born in the city of Bombay… once upon a time. No, that won't do, there's no getting away from the date: I was born in Doctor Narlikar's Nursing Home on August 15th, 1947. And the time? The time matters, too. Well then: at night. No, it's important to be more… On the stroke of midnight, as a matter of fact. Clock-hands joined palms in respectful greeting as I came. Oh, spell it out, spell it out: at the precise instant of India's arrival at independence, I tumbled forth into the world. There were gasps. And, outside the window, fireworks and crowds. A few seconds later, my father broke his big toe; but Ms accident was a mere trifle when set beside what had befallen me in that benighted moment, because thanks to the occult tyrannies of those blandly saluting clocks I had been mysteriously handcuffed to history, my destinies indissolubly chained to those of my country. For the next three decades, there was to be no escape. Soothsayers had prophesied me, newspapers celebrated my arrival, politicos ratified my authenticity. I was left entirely without a say in the matter. I, Saleem Sinai, later variously called Snotnose, Stainface, Baldy, Sniffer, Buddha and even Piece-of-the-Moon, had become heavily embroiled in Fate-at the best of times a dangerous sort of involvement. And I couldn't even wipe my own nose at the time.

Now, however, time (having no further use for me) is running out. I will soon be thirty-one years old. Perhaps. If my crumbling, over-used body permits. But I have no hope of saving my life, nor can I count on having even a thousand nights and a night. I must work fast, faster than Scheherazade, if I am to end up meaning-yes, meaning-something. I admit it: above all things, I fear absurdity.

And there are so many stories to tell,-too many, such an excess of intertwined lives events miracles places rumours, so dense a commingling of the improbable and the mundane! I have been a swallower of lives; and to know me, just the one of me, you'll have to swallow the lot as well. Consumed multitudes are jostling and shoving inside me; and guided only by the memory of a large white bedsheet with a roughly circular hole some seven inches in diameter cut into the centre, clutching at the dream of that holey, mutilated square of linen, which is my talisman, my open-sesame, I must commence the business of remaking my life from the point at which it really began, some thirty-two years before anything as obvious, as present, as my clock-ridden, crime-stained birth.

(The sheet, incidentally, is stained too, with three drops of old, faded redness. As the Quran tells us: Recite, in the name of the Lord thy Creator, who created Man from clots of blood.)

One Kashmiri morning in the early spring of 1915, my grandfather Aadam Aziz hit his nose against a frost-hardened tussock of earth while attempting to pray. Three drops of blood plopped out of his left nostril, hardened instantly in the brittle air and lay before his eyes on the prayer-mat, transformed into rubies. Lurching back until he knelt with his head once more upright, he found that the tears which had sprung to his eyes had solidified, too; and at that moment, as he brushed diamonds contemptuously from his lashes, he resolved never again to kiss earth for any god or man. This decision, however, made a hole in him, a vacancy in a vital inner chamber, leaving him vulnerable to women and history. Unaware of this at first, despite his recently completed medical training, he stood up, rolled the prayer-mat into a thick cheroot, and holding it under his right arm surveyed the valley through clear, diamond-free eyes.

The world was new again. After a winter's gestation in its eggshell of ice, the valley had beaked its way out into the open, moist and yellow. The new grass bided its time underground; the mountains were retreating to their hill-stations for the warm season. (In the winter, when the valley shrank under the ice, the mountains closed in and snarled like angry jaws around the city on the lake.)

In those days the radio mast had not been built and the temple of Sankara Acharya, a little black blister on a khaki hill, still dominated the streeets and lake of Srinagar. In those days there was no army camp at the lakeside, no endless snakes of camouflaged trucks and jeeps clogged the narrow mountain roads, no soldiers hid behind the crests of the mountains past Baramulla and Gulmarg. In those days travellers were not shot as spies if they took photographs of bridges, and apart from the Englishmen's houseboats on the lake, the valley had hardly changed since the Mughal Empire, for all its springtime renewals; but my grandfather's eyes-which were, like the rest of him, twenty-five years old-saw things differently… and his nose had started to itch.

To reveal the secret of my grandfather's altered vision: he had spent five years, five springs, away from home. (The tussock of earth, crucial though its presence was as it crouched under a chance wrinkle of the prayer-mat, was at bottom no more than a catalyst.) Now, returning, he saw through travelled eyes. Instead of the beauty of the tiny valley circled by giant teeth, he noticed the narrowness, the proximity of the horizon; and felt sad, to be at home and feel so utterly enclosed. He also felt-inexplicably-as though the old place resented his educated, stethoscoped return. Beneath the winter ice, it had been coldly neutral, but now there was no doubt; the years in Germany had returned him to a hostile environment. Many years later, when the hole inside him had been clogged up with hate, and he came to sacrifice himself at the shrine of the black stone god in the temple on the hill, he would try and recall his childhood springs in Paradise, the way it was before travel and tussocks and army tanks messed everything up.

On the morning when the valley, gloved in a prayer-mat, punched him on the nose, he had been trying, absurdly, to pretend that nothing had changed. So he had risen in the bitter cold of four-fifteen, washed himself in the prescribed fashion, dressed and put on his father's astrakhan cap; after which he had carried the rolled cheroot of the prayer-mat into the small lakeside garden in front of their old dark house and unrolled it over the waiting tussock. The ground felt deceptively soft under his feet and made him simultaneously uncertain and unwary. 'In the Name of God, the Compassionate, the Merciful…'-the exordium, spoken with hands joined before him like a book, comforted a part of him, made another, larger part feel uneasy-'… Praise be to Allah, Lord of the Creation…'-but now Heidelberg invaded his head; here was Ingrid, briefly his Ingrid, her face scorning him for this Mecca-turned parroting; here, their friends Oskar and Ilse Lubin the anarchists, mocking his prayer with their anti-ideologies-'…The Compassionate, the Merciful, King of the Last Judgment!…'-Heidelberg, in which, along with medicine and politics, he learned that India-like radium-had been 'discovered' by the Europeans; even Oskar was filled with admiration for Vasco da Gama, and this was what finally separated Aadam Aziz from his friends, this belief of theirs that he was somehow the invention of their ancestors-'…You alone we worship, and to You alone we pray for help…'-so here he was, despite their presence in his head, attempting to re-unite himself with an earlier self which ignored their influence but knew everything it ought to have known, about submission for example, about what he was doing now, as his hands, guided by old memories, fluttered upwards, thumbs pressed to ears, fingers spread, as he sank to his knees-'… Guide us to the straight path, The path of those whom You have favoured… 'But it was no good, he was caught in a strange middle ground, trapped between belief and disbelief, and this was only a charade after all-'… Not of those who have incurred Your wrath, Nor of those who have gone astray.' My grandfather bent his forehead towards the earth. Forward he bent, and the earth, prayer-mat-covered, curved up towards him. And now it was the tussock's time. At one and the same time a rebuke from Ilse-Oskar-Ingrid-Heidelberg as well as valley-and-God, it smote him upon the point of the nose. Three drops fell. There were rubies and diamonds. And my grandfather, lurching upright, made a resolve. Stood. Rolled cheroot. Stared across the lake. And was knocked forever into that middle place, unable to worship a God in whose existence he could not wholly disbelieve. Permanent alteration: a hole.

The young, newly-qualified Doctor Aadam Aziz stood facing the springtime lake, sniffing the whiffs of change; while his back (which was extremely straight) was turned upon yet more changes. His father had had a stroke in his absence abroad, and his mother had kept it a secret. His mother's voice, whispering stoically: '…Because your studies were too important, son.' This mother, who had spent her life housebound, in purdah, had suddenly found enormous strength and gone out to run the small gemstone business (turquoises, rubies, diamonds) which had put Aadam through medical college, with the help of a scholarship; so he returned to find the seemingly immutable order of his family turned upside down, his mother going out to work while his father sat hidden behind the veil which the stroke had dropped over his brain… in a wooden chair, in a darkened room, he sat and made bird-noises. Thirty different species of birds visited him and sat on the sill outside his shuttered window conversing about this and that. He seemed happy enough.

(… And already I can see the repetitions beginning; because didn't my grandmother also find enormous… and the stroke, too, was not the only… and the Brass Monkey had her birds… the curse begins already, and we haven't even got to the noses yet!)

The lake was no longer frozen over. The thaw had come rapidly, as usual; many of the small boats, the shikaras, had been caught napping, which was also normal. But while these sluggards slept on, on dry land, snoring peacefully beside their owners, the oldest boat was up at the crack as old folk often are, and was therefore the first craft to move across the unfrozen lake. Tai's shikara… this, too, was customary.

Watch how the old boatman, Tai, makes good time through the misty water, standing stooped over at the back of his craft! How his oar, a wooden heart on a yellow stick, drives jerkily through the weeds!

In these parts he's considered very odd because he rows standing up… among other reasons. Tai, bringing an urgent summons to Doctor Aziz, is about to set history in motion… while Aadam, looking down into the water, recalls what Tai taught him years ago: 'The ice is always waiting, Aadam baba, just under the water's skin.' Aadam's eyes are a clear blue, the astonishing blue of mountain sky, which has a habit of dripping into the pupils of Kashmir! men; they have not forgotten how to look. They see-there! like the skeleton of a ghost, just beneath the surface of Lake Dali-the delicate tracery, the intricate crisscross of colourless lines, the cold waiting veins of the future. His German years, which have blurred so much else, haven't deprived him of the gift of seeing. Tai's gift. He looks up, sees the approaching V of Tai's boat, waves a greeting. Tai's arm rises-but this is a command. 'Wait!' My grandfather waits; and during this hiatus, as he experiences the last peace of his life, a muddy, ominous sort of peace, I had better get round to describing him.

Keeping out of my voice the natural envy of the ugly man for the strikingly impressive, I record that Doctor Aziz was a tall man. Pressed flat against a wall of his family home, he measured twenty-five bricks (a brick for each year of his life), or just over six foot two. A strong man also. His beard was thick and red-and annoyed his mother, who said only Hajis, men who had made the pilgrimage to Mecca, should grow red beards. His hair, however, was rather darker. His sky-eyes you know about. Ingrid had said, They went mad with the colours when they made your face.' But the central feature of my grandfather's anatomy was neither colour nor height, neither strength of arm nor straightness of back. There it was, reflected in the water, undulating like a mad plantain in the centre of his face… Aadam Aziz, waiting for Tai, watches his rippling nose. It would have dominated less dramatic faces than his easily; even on him, it is what one sees first and remembers longest. 'A cyranose,' Ilse Lubin said, and Oskar added, 'A proboscissimus.' Ingrid announced, 'You could cross a river on that nose.' (Its bridge was wide.)

My grandfather's nose: nostrils flaring, curvaceous as dancers. Between them swells the nose's triumphal arch, first up and out, then down and under, sweeping in to his upper lip with a superb and at present red-tipped flick. An easy nose to hit a tussock with. I wish to place on record my gratitude to this mighty organ-if not for it, who would ever have believed me to be truly my mother's son, my grandfather's grandson?-this colossal apparatus which was to be my birthright, too. Doctor Aziz's nose-comparable only to the trunk of the elephant-headed god Ganesh-established incontrovertibly his right to be a patriarch. It was Tai who taught him that, too. When young Aadam was barely past puberty the dilapidated boatman said, That's a nose to start a family on, my princeling. There'd be no mistaking whose brood they were. Mughal Emperors would have given their right hands for noses like that one. There are dynasties waiting inside it,'-and here Tai lapsed into coarseness-'like snot.'

On Aadam Aziz, the nose assumed a patriarchal aspect. On my mother, it looked noble and a little long-suffering; on my aunt Emerald, snobbish; on my aunt Alia, intellectual; on my uncle Hanif it was the organ of an unsuccessful genius; my uncle Mustapha made it a second-rater's sniffer; the Brass Monkey escaped it completely; but on me-on me, it was something else again. But I mustn't reveal all my secrets at once.

(Tai is getting nearer. He, who revealed the power of the nose, and who is now bringing my grandfather the message which will catapult him into his future, is stroking his shikara through the early morning lake…)

Nobody could remember when Tai had been young. He had been plying this same boat, standing in the same hunched position, across the Dal and Nageen Lakes… forever. As far as anyone knew. He lived somewhere in the insanitary bowels of the old wooden-house quarter and his wife grew lotus roots and other curious vegetables on one of the many 'floating gardens' lilting on the surface of the spring and summer water. Tai himself cheerily admitted he had no idea of his age. Neither did his wife-he was, she said, already leathery when they married. His face was a sculpture of wind on water: ripples made of hide. He had two golden teeth and no others. In the town, he had few friends. Few boatmen or traders invited him to share a hookah when he floated past the shikara moorings or one of the lakes' many ramshackle, waterside provision-stores and tea-shops.

The general opinion of Tai had been voiced long ago by Aadam Aziz's father the gemstone merchant: 'His brain fell out with his teeth.' (But now old Aziz sahib sat lost in bird tweets while Tai simply, grandly, continued.) It was an impression the boatman fostered by his chatter, which was fantastic, grandiloquent and ceaseless, and as often as not addressed only to himself. Sound carries over water, and the lake people giggled at his monologues; but with undertones of awe, and even fear. Awe, because the old halfwit knew the lakes and hills better than any of his detractors; fear, because of his claim to an antiquity so immense it defied numbering, and moreover hung so lightly round his chicken's neck that it hadn't prevented him from winning a highly desirable wife and fathering four sons upon her… and a few more, the story went, on other lakeside wives. The young bucks at the shikara moorings were convinced he had a pile of money hidden away somewhere-a hoard, perhaps, of priceless golden teeth, rattling in a sack like walnuts. Years later, when Uncle Puffs tried to sell me his daughter by offering to have her teeth drawn and replaced in gold, I thought of Tai's forgotten treasure… and, as a child, Aadam Aziz had loved him.

He made his living as a simple ferryman, despite all the rumours of wealth, taking hay and goats and vegetables and wood across the lakes for cash; people, too. When he was running his taxi-service he erected a pavilion in the centre of the shikara, a gay affair of flowered-patterned curtains and canopy, with cushions to match; and deodorised his boat with incense. The sight of Tai's shikara approaching, curtains flying, had always been for Doctor Aziz one of the defining images of the coming of spring. Soon the English sahibs would arrive and Tai would ferry them to the Shalimar Gardens and the King's Spring, chattering and pointy and stooped. He was the living antithesis of Oskar-Ilse-Ingrid's belief in the inevitability of change… a quirky, enduring familiar spirit of the valley. A watery Caliban, rather too fond of cheap Kashmiri brandy.

Memory of my blue bedroom wall: on which, next to the P.M.'s letter, the Boy Raleigh hung for many years, gazing rapturously at an old fisherman in what looked like a red dhoti, who sat on-what?-driftwood?-and pointed out to sea as he told his fishy tales… and the Boy Aadam, my grandfather-to-be, fell in love with the boatman Tai precisely because of the endless verbiage which made others think him cracked. It was magical talk, words pouring from him like fools' money, past Ms two gold teeth, laced with hiccups and brandy, soaring up to the most remote Himalayas of the past, then swooping shrewdly on some present detail, Aadam's nose for instance, to vivisect its meaning like a mouse. TMs friendship had plunged Aadam into hot water with great regularity. (Boiling water. Literally. While his mother said, 'We'll kill that boatman's bugs if it kills you.') But still the old soliloquist would dawdle in Ms boat at the garden's lakeside toes and Aziz would sit at Ms feet until voices summoned Mm indoors to be lectured on Tai's filthiness and warned about the pillaging armies of germs Ms mother envisaged leaping from that hospitably ancient body on to her son's starched white loose-pajamas. But always Aadam returned to the water's edge to scan the mists for the ragged reprobate's hunched-up frame steering its magical boat through the enchanted waters of the morning.

'But how old are you really, Taiji?' (Doctor Aziz, adult, redbearded, slanting towards the future, remembers the day he asked the unaskable question.) For an instant, silence, noisier than a waterfall. The monologue, interrupted. Slap of oar in water. He was riding in the shikara with Tai, squatting amongst goats, on a pile of straw, in full knowledge of the stick and bathtub waiting for him at home. He had come for stories-and with one question had silenced the storyteller.

'No, tell, Taiji, how old, truly? And now a brandy bottle, materialising from nowhere: cheap liquor from the folds of the great warm chugha-coat. Then a shudder, a belch, a glare. Glint of gold. And-at last!-speech. 'How old? You ask how old, you little wet-head, you nosey…' Tai, forecasting the fisherman on my wall, pointed at the mountains. 'So old, nakkoo!' Aadam, the nakkoo, the nosey one, followed his pointing finger. 'I have watched the mountains being born; I have seen Emperors die. Listen. Listen, nakkoo…'-the brandy bottle again, followed by brandy-voice, and words more intoxicating than booze-'… I saw that Isa, that Christ, when he came to Kashmir. Smile, smile, it is your history I am keeping in my head. Once it was set down in old lost books. Once I knew where there was a grave with pierced feet carved on the tombstone, which bled once a year. Even my memory is going now; but I know, although I can't read.' Illiteracy, dismissed with a flourish; literature crumbled beneath the rage of his sweeping hand. Which sweeps again to chugha-pocket, to brandy bottle, to lips chapped with cold. Tai always had woman's lips. 'Nakkoo, listen, listen. I have seen plenty. Yara, you should've seen that Isa when he came, beard down to his balls, bald as an egg on his head. He was old and fagged-out but he knew his manners. 'You first, Taiji,' he'd say, and 'Please to sit'; always a respectful tongue, he never called me crackpot, never called me tu either. Always aap. Polite, see? And what an appetite! Such a hunger, I would catch my ears in fright. Saint or devil, I swear he could eat a whole kid in one go. And so what? I told him, eat, fill your hole, a man comes to Kashmir to enjoy life, or to end it, or both. His work was finished. He just came up here to live it up a little.' Mesmerized by this brandied portrait of a bald, gluttonous Christ, Aziz listened, later repeating every word to the consternation of his parents, who dealt in stones and had no time for 'gas'.

'Oh, you don't believe?'-licking his sore lips with a grin, knowing it to be the reverse of the truth; 'Your attention is wandering?'-again, he knew how furiously Aziz was hanging on his words. 'Maybe the straw is pricking your behind, hey? Oh, I'm so sorry, babaji, not to provide for you silk cushions with gold brocade-work-cushions such as the Emperor Jehangir sat upon! You think of the Emperor Jehangir as a gardener only, no doubt,' Tai accused my grandfather, 'because he built Shalimar. Stupid! What do you know? His name meant Encompasser of the Earth. Is that a gardener's name? God knows what they teach you boys these days. Whereas I'… puffing up a little here ..'I knew his precise weight, to the tola! Ask me how many maunds, how many seers! When he was happy he got heavier and in Kashmir he was heaviest of all. I used to carry his litter… no, no, look, you don't believe again, that big cucumber in your face is waggling like the little one in your pajamas! So, come on, come on, ask me questions! Give examination! Ask how many times the leather thongs wound round the handles of the litter-the answer is thirty-one. Ask me what was the Emperor's dying word-I tell you it was 'Kashmir'. He had bad breath and a good heart. Who do you think I am? Some common ignorant lying pie-dog? Go, get out of the boat now, your nose makes it too heavy to row; also your father is waiting to beat my gas out of you, and your mother to boil off your skin.'

In the brandy bottle of the boatman Tai I see, foretold, my own father's possession by djinns… and there will be another bald foreigner… and Tai's gas prophesies another kind, which was the consolation of my grandmother's old age, and taught her stories, too… and pie-dogs aren't far away… Enough. I'm frightening myself. Despite beating and boiling, Aadam Aziz floated with Tai in his shikara, again and again, amid goats hay flowers furniture lotus-roots, though never with the English sahibs, and heard again and again the miraculous answers to that single terrifying question: 'But Taiji, how old are you, honestly?

From Tai, Aadam learned the secrets of the lake-where you could swim without being pulled down by weeds; the eleven varieties of water-snake; where the frogs spawned; how to cook a lotus-root; and where the three English women had drowned a few years back. There is a tribe of feringhee women who come to this water to drown,' Tai said. 'Sometimes they know it, sometimes they don't, but I know the minute I smell them. They hide under the water from God knows what or who-but they can't hide from me, baba!' Tai's laugh, emerging to infect Aadam-a huge, booming laugh that seemed macabre when it crashed out of that old, withered body, but which was so natural in my giant grandfather that nobody knew, in later times, that it wasn't really his (my uncle Hanif inherited this laugh; so until he died, a piece of Tai lived in Bombay). And, also from Tai, my grandfather heard about noses.

Tai tapped his left nostril. 'You know what this is nakkoo? It's the place where the outside world meets the world inside you. If they don't get on, you feel it here. Then you rub your nose with embarrassment to make the itch go away. A nose like that, little idiot, is a great gift. I say: trust it. When it warns you, look out or you'll be finished. Follow your nose and you'll go far.' He cleared his throat; his eyes rolled away into the mountains of the past. Aziz settled back on the straw. 'I knew one officer once-in the army of that Iskandar the Great. Never mind his name. He had a vegetable just like yours hanging between his eyes. When the army halted near Gandhara, he fell in love with some local floozy. At once his nose itched like crazy. He scratched it, but that was useless. He inhaled vapours from crushed boiled eucalyptus leaves. Still no good, baba! The itching sent him wild; but the damn fool dug in his heels and stayed with his little witch when the army went home. He became-what?-a stupid thing, neither this nor that, a half-and-halfer with a nagging wife and an itch in the nose, and in the end he pushed his sword into his stomach. What do you think of that?'

…Doctor Aziz in 1915, whom rubies and diamonds have turned into a half-and-halfer, remembers this story as Tai enters hailing distance. His nose is itching still. He scratches, shrugs, tosses his head; and then Tai shouts.

'Ohe! Doctor Sahib! Ghani the landowner's daughter is sick.'

The message, delivered curtly, shouted unceremoniously across the surface of the lake although boatman and pupil have not met for half a decade, mouthed by woman's lips that are not smiling in long-time-no-see greeting, sends time into a speeding, whirligig, blurry fluster of excitement…

…'Just think, son,' Aadam's mother is saying as she sips fresh lime water, reclining on a takht in an attitude of resigned exhaustion, 'how life does turn out. For so many years even my ankles were a secret, and now I must be stared at by strange persons who are not even family members.'

…While Ghani the landowner stands beneath a large oil painting of Diana the Huntress, framed in squiggly gold. He wears thick dark glasses and his famous poisonous smile, and discussed art. 'I purchased it from an Englishman down on his luck, Doctor Sahib. Five hundred rupees only-and I did not trouble to beat him down. What are five hundred chips? You see, I am a lover of culture.'

… 'See, my son,' Aadam's mother is saying as he begins to examine her, 'what a mother will not do for her child. Look how I suffer. You are a doctor… feel these rashes, these blotchy bits, understand that my head aches morning noon and night. Refill my glass, child.'

… But the young Doctor has entered the throes of a most un-hippocratic excitement at the boatman's cry, and shouts, 'I'm coming just now! Just let me bring my things!' The shikara's prow touches the garden's hem. Aadam is rushing indoors, prayer-mat rolled like cheroot under one arm, blue eyes blinking in the sudden interior gloom; he has placed the cheroot on a high shelf on top of stacked copies of Vorwarts and Lenin's What Is To Be Done? and other pamphlets, dusty echoes of his half-faded German life; he is pulling out, from under his bed, a second-hand leather case which his mother called his 'doctori-attache', and as he swings it and himself upwards and runs from the room, the word heidelberg is briefly visible, burned into the leather on the bottom of the bag. A landowner's daughter is good news indeed to a doctor with a career to make, even if she is ill. No: because she is ill.

… While I sit like an empty pickle jar in a pool of Anglepoised light, visited by this vision of my grandfather sixty-three years ago, which demands to be recorded, filling my nostrils with the acrid stench of his mother's embarrassment which has brought her out in boils, with the . vinegary force of Aadam Aziz's determination to establish a practice so successful that she'll never have to return to the gemstone-shop, with the blind mustiness of a big shadowy house in which the young Doctor stands, ill-at-ease, before a painting of a plain girl with lively eyes and a stag transfixed behind her on the horizon, speared by a dart from her bow. Most of what matters in our lives takes place in our absence: but I seem to have found from somewhere the trick of filling in the gaps in my knowledge, so that everything is in my head, down to the last detail, such as the way the mist seemed to slant across the early morning air… everything, and not just the few clues one stumbles across, for instance by opening an old tin trunk which should have remained cobwebby and closed.

… Aadam refills his mother's glass and continues, worriedly, to examine her. Tut some cream on these rashes and blotches, Amma. .. For the headache, there are pills. The boils must be lanced. But maybe if you wore purdah when you sat in the store… so that no disrespectful eyes could… such complaints often begin in the mind…'

… Slap of oar in water. Plop of spittle in lake. Tai clears his throat and mutters angrily, 'A fine business. A wet-head nakkoo child goes away before he's learned one damn thing and he comes back a big doctor sahib with a big bag full of foreign machines, and he's still as silly as an owl. I swear: a too bad business.'

… Doctor Aziz is shifting uneasily, from foot to foot, under the influence of the landowner's smile, in whose presence it is not possible to feel relaxed; and is waiting for some tic of reaction to his own extraordinary appearance. He has grown accustomed to these involuntary twitches of surprise at his size, his face of many colours, his nose… but Ghani makes no sign, and the young Doctor resolves, in return, not to let his uneasiness show. He stops shifting his weight. They face each other, each suppressing (or so it seems) his view of the other, establishing the basis of their future relationship. And now Ghani alters, changing from an art-lover to tough-guy. 'This is a big chance for you, young man,' he says. Aziz's eyes have strayed to Diana. Wide expanses of her blemished pink skin are visible.

… His mother is moaning, shaking her head. 'No, what do you know, child, you have become a big-shot doctor but the gemstone business is different. Who would buy a turquoise from a woman hidden inside a black hood? It is a question of establishing trust. So they must look at me; and I must get pains and boils. Go, go, don't worry your head about your poor mother.'

… 'Big shot,' Tai is spitting into the lake, 'big bag, big shot. Pah! We haven't got enough bags at home that you must bring back that thing made of a pig's skin that makes one unclean just by looking at it? And inside, God knows what all.' Doctor Aziz, seated amongst flowery curtains and the smell of incense, has his thoughts wrenched away from the patient waiting across the lake. Tai's bitter monologue breaks into his consciousness, creating a sense of dull shock, a smell like a casualty ward overpowering the incense… the old man is clearly furious about something, possessed by an incomprehensible rage that appears to be directed at his erstwhile acolyte, or, more precisely and oddly, at his bag. Doctor Aziz attempts to make small talk… 'Your wife is well? Do they still talk about your bag of golden teeth?'… tries to remake an old friendship; but Tai is in full flight now, a stream of invective pouring out of him. The Heidelberg bag quakes under the torrent of abuse. 'Sistersleeping pigskin bag from Abroad full of foreigners' tricks. Big-shot bag. Now if a man breaks an arm that bag will not let the bone-setter bind it in leaves. Now a man must let his wife lie beside that bag and watch knives come and cut her open. A fine business, what these foreigners put in our young men's heads. I swear: it is a too-bad thing. That bag should fry in Hell with the testicles of the ungodly.'

… Ghani the landowner snaps his braces with his thumbs. 'A big chance, yes indeed. They are saying good things about you in town. Good medical training. Good… good enough… family. And now our own lady doctor is sick so you get your opportunity. That woman, always sick these days, too old, I am thinking, and not up in the latest developments also, what-what? I say: physician heal thyself. And I tell you this: I am wholly objective in my business relations. Feelings, love, I keep for my family only. If a person is not doing a first-class job for me, out she goes! You understand me? So: my daughter Naseem is not well. You will treat her excellently. Remember I have friends; and ill-health strikes high and low alike.'

… 'Do you still pickle water-snakes in brandy to give you virility, Taiji? Do you still like to eat lotus-root without any spices?' Hesitant questions, brushed aside by the torrent of Tai's fury. Doctor Aziz begins to diagnose. To the ferryman, the bag represents Abroad; it is the alien thing, the invader, progress. And yes, it has indeed taken possession of the young Doctor's mind; and yes, it contains knives, and cures for cholera and malaria and smallpox; and yes, it sits between doctor and boatman, and has made them antagonists. Doctor Aziz begins to fight, against sadness, and against Tai's anger, which is beginning to infect him, to become his own, which erupts only rarely, but comes, when it does come, unheralded in a roar from bis deepest places, laying waste everything in sight; and then vanishes, leaving him wondering why everyone is so upset… They are approaching Ghani's house. A bearer awaits the shikara, standing with clasped hands on a little wooden jetty. Aziz fixes his mind on the job in hand.

… 'Has your usual doctor agreed to my visit, Ghani Sahib?'… Again, a hesitant question is brushed lightly aside. The landowner says, 'Oh, she will agree. Now follow me, please.'

… The bearer is waiting on the jetty. Holding the shikara steady as Aadam Aziz climbs out, bag in hand. And now, at last, Tai speaks directly to my grandfather. Scorn in his face, Tai asks, 'Tell me this, Doctor Sahib: have you got in that bag made of dead pigs one of those machines that foreign doctors use to smell with?' Aadam shakes his head, not understanding. Tai's voice gathers new layers of disgust. 'You know, sir, a thing like an elephant's trunk.' Aziz, seeing what he means, replies: 'A stethoscope? Naturaly.' Tai pushes the shikara off from the jetty. Spits. Begins to row away. 'I knew it,' he says. 'You will use such a machine now, instead of your own big nose.'

My grandfather does not trouble to explain that a stethoscope is more like a pair of ears than & nose. He is stifling his own irritation, the resentful anger of a cast-off child; and besides, there is a patient waiting. Time settles down and concentrates on the importance of the moment.

The house was opulent but badly lit. Ghani was a widower and the servants clearly took advantage. There were cobwebs in corners and layers of dust on ledges. They walked down a long corridor; one of the doors was ajar and through it Aziz saw a room in a state of violent disorder. This glimpse, connected with a glint of light in Ghani's dark glasses, suddenly informed Aziz that the landowner was blind. This aggravated his sense of unease: a blind man who claimed to appreciate European paintings? He was, also, impressed, because Ghani hadn't bumped into anything… they halted outside a thick teak door. Ghani said, 'Wait here two moments,' and went into the room behind the door.

In later years, Doctor Aadam Aziz swore that during those two moments of solitude in the gloomy spidery corridors of the landowner's mansion he was gripped by an almost uncontrollable desire to turn and run away as fast as his legs would carry him. Unnerved by the enigma of the blind art-lover, his insides filled with tiny scrabbling insects as a result of the insidious venom of Tai's mutterings, his nostrils itching to the point of convincing him that he had somehow contracted venereal disease, he felt his feet begin slowly, as though encased in boots of lead, to turn; felt blood pounding in his temples; and was seized by so powerful a sensation of standing upon a point of no return that he very nearly wet his German woollen trousers. He began, without knowing it, to blush furiously; and at this point his mother appeared before him, seated on the floor before a low desk, a rash spreading like a blush across her face as she held a turquoise up to the light. His mother's face had acquired all the scorn of the boatman Tai. 'Go, go, run,' she told him in Tai's voice, 'Don't worry about your poor old mother.' Doctor Aziz found himself stammering, 'What a useless son you've got, Amma; can't you see there's a hole in the middle of me the size of a melon?' His mother smiled a pained smile. 'You always were a heartless boy,' she sighed, and then turned into a lizard on the wall of the corridor and stuck her tongue out at him. Doctor Aziz stopped feeling dizzy, became unsure that he'd actually spoken aloud, wondered what he'd meant by that business about the hole, found that his feet were no longer trying to escape, and realized that he was being watched. A woman with the biceps of a wrestler was staring at him, beckoning him to follow her into the room. The state of her sari told him that she was a servant; but she was not servile. 'You look green as a fish,' she said. 'You young doctors. You come into a strange house and your liver turns tojelly. Come, Doctor Sahib, they are waiting for you.' Clutching his bag a fraction too tightly, he followed her through the dark teak door.

… Into a spacious bedchamber that was as ill-lit as the rest of the house; although here there were shafts of dusty sunlight seeping in through a fanlight high on one wall. These fusty rays illuminated a scene as remarkable as anything the Doctor had ever witnessed: a tableau of such surpassing strangeness that his feet began to twitch towards the door once again. Two more women, also built like professional wrestlers, stood stiffly in the light, each holding one corner of an enormous white bedsheet, their arms raised high above their heads so that the sheet hung between them like a curtain. Mr Ghani welled up out of the murk surrounding the sunlit sheet and permitted the nonplussed Aadam to stare stupidly at the peculiar tableau for perhaps half a minute, at the end of which, and before a word had been spoken, the Doctor made a discovery:

In the very centre of the sheet, a hole had been cut, a crude circle about seven inches in diameter.

'Close the door, ayah,' Ghani instructed the first of the lady wrestlers, and then, turning to Aziz, became confidential. This town contains many good-for-nothings who have on occasion tried to climb into my daughter's room. She needs,' he nodded at the three musclebound women, 'protectors.'

Aziz was still looking at the perforated sheet. Ghani said, 'All right, come on, you will examine my Naseem right now. Pronto.'

My grandfather peered around the room. 'But where is she, Ghani Sahib?' he blurted out finally. The lady wrestlers adopted supercilious expressions and, it seemed to him, tightened their musculatures, just in case he intended to try something fancy.

'Ah, I see your confusion,' Ghani said, his poisonous smile broadening, 'You Europe-returned chappies forget certain things. Doctor Sahib, my daughter is a decent girl, it goes without saying. She does not flaunt her body under the noses of strange men. You will understand that you cannot be permitted to see her, no, not in any circumstances; accordingly I have required her to be positioned behind that sheet. She stands there, like a good girl.'

A frantic note had crept into Doctor Aziz's voice. 'Ghani Sahib, tell me how I am to examine her without looking at her?' Ghani smiled on.

'You will kindly specify which portion of my daughter it is necessary to inspect. I will then issue her with my instructions to place the required segment against that hole which you see there. And so, in this fashion the thing may be achieved.'

'But what, in any event, does the lady complain of?'-my grandfather, despairingly. To which Mr Ghani, his eyes rising upwards in their sockets, his smile twisting into a grimace of grief, replied: 'The poor child! She has a terrible, a too dreadful stomachache.'

'In that case,' Doctor Aziz said with some restraint, 'will she show me her stomach, please.'

Mercurochrome

Padma-our plump Padma-is sulking magnificently. (She can't read and, like all fish-lovers, dislikes other people knowing anything she doesn't. Padma: strong, jolly, a consolation for my last days. But definitely a bitch-in-the-manger.) She attempts to cajole me from my desk: 'Eat, na, food is spoiling.' I remain stubbornly hunched over paper. 'But what is so precious,' Padma demands, her right hand slicing the air updownup in exasperation, 'to need all this writing-shiting?' I reply: now that I've let out the details of my birth, now that the perforated sheet stands between doctor and patient, there's no going back. Padma snorts. Wrist smacks against forehead. 'Okay, starve starve, who cares two pice?' Another louder, conclusive snort… but I take no exception to her attitude. She stirs a bubbling vat all day for a living; something hot and vinegary has steamed her up tonight. Thick of waist, somewhat hairy of forearm, she flounces, gesticulates, exits. Poor Padma. Things are always getting her goat. Perhaps even her name: understandably enough, since her mother told her, when she was only small, that she had been named after the lotus goddess, whose most common appellation amongst village folk is 'The One Who Possesses Dung'.

In the renewed silence, I return to sheets of paper which smell just a little of turmeric, ready and willing to put out of its misery a narrative which I left yesterday hanging in mid-air-just as Scheherazade, depending for her very survival on leaving Prince Shahryar eaten up by curiosity, used to do night after night! I'll begin at once: by revealing that my grandfather's premonitions in the corridor were not without foundation. In the succeeding months and years, he fell under what I can only describe as the sorcerer's spell of that enormous-and as yet unstained-perforated cloth.

'Again?' Aadam's mother said, rolling her eyes. 'I tell you, my child, that girl is so sickly from too much soft living only. Too much sweetmeats and spoiling, because of the absence of a mother's firm hand. But go, take care of your invisible patient, your mother is all right with her little nothing of a headache.'

In those years, you see, the landowner's daughter Naseem Ghani contracted a quite extraordinary number of minor illnesses, and each time a shikara wallah was despatched to summon the tall young Doctor sahib with the big nose who was making such a reputation for himself in the valley. Aadam Aziz's visits to the bedroom with the shaft of sunlight and the three lady wrestlers became weekly events; and on each occasion he was vouchsafed a glimpse, through the mutilated sheet, of a different seven-inch circle of the young woman's body. Her initial stomach-ache was succeeded by a very slightly twisted right ankle, an ingrowing toenail on the big toe of the left foot, a tiny cut on the lower left calf. Tetanus is'a killer, Doctor Sahib,' the landowner said, 'My Naseem must not die for a scratch.') There was the matter of her stiff right knee, which the Doctor was obliged to manipulate through the hole in the sheet… and after a time the illnesses leapt upwards, avoiding certain unmentionable zones, and began to proliferate around her upper half. She suffered from something mysterious which her father called Finger Rot, which made the skin flake off her hands; from weakness of the wrist-bones, for which Aadam prescribed calcium tablets; and from attacks of constipation, for which he gave her a course of laxatives, since there was no question of being permitted to administer an enema. She had fevers and she also had subnormal temperatures. At these times his thermometer would be placed under her armpit and he would hum and haw about the relative inefficiency of the method. In the opposite armpit she once developed a slight case of tineachloris and he dusted her with yellow powder; after this treatment-which required him to rub the powder in, gently but firmly, although the soft secret body began to shake and quiver and he heard helpless laughter coming through the sheet, because Naseem Ghani was very ticklish-the itching went away, but Naseem soon I found a new set of complaints. She waxed anaemic in the summer and bronchial in the winter. ('Her tubes are most delicate,' Ghani explained, 'like little flutes.') Far away the Great War moved from crisis to crisis, while in the cobwebbed house Doctor Aziz was also engaged in a total war against his sectioned patient's inexhaustible complaints. And, in all those war years, Naseem never repeated an illness. 'Which only shows,' Ghani told Mm, 'that you are a good doctor. When you cure, she is cured for good. But alas!'-he struck his forehead-'She pines for her late mother, poor baby, and her body suffers. She is a too loving child.'

So gradually Doctor Aziz came to have a picture of Naseem in his mind, a badly-fitting collage of her severally-inspected parts. This phantasm of a partitioned woman began to haunt him, and not only in his dreams. Glued together by his imagination, she accompanied him on all his rounds, she moved into the front room of his mind, so that waking and sleeping he could feel in his fingertips the softness of her ticklish skin or the perfect tiny wrists or the beauty of the ankles; he could smell her scent of lavender and chambeli; he could hear her voice and her helpless laughter of a little girl; but she was headless, because he had never seen her face.

His mother by on her bed, spreadeagled on her stomach. 'Come, come and press me,' she said, 'my doctor son whose fingers can soothe his old mother's muscles. Press, press, my child with his expression of a constipated goose.' He kneaded her shoulders. She grunted, twitched, relaxed. 'Lower now,' she said, 'now higher. To the right. Good. My brilliant son who cannot see what that Ghani landowner is doing. So clever, my child, but he doesn't guess why that girl is forever ill with her piffling disorders. Listen, my boy: see the nose on your face for once: that Ghani thinks you are a good catch for her. Foreign-educated and all. I have worked in shops and been undressed by the eyes of strangers so that you should marry that Naseem! Of course I am right; otherwise why would he look twice at our family?' Aziz pressed his mother. 'O God, stop now, no need to kill me because I tell you the truth!'

By 1918, Aadam Aziz had come to live for his regular trips across the lake. And now his eagerness became even more intense, because it became clear that, after three years, the landowner and his daughter had become willing to lower certain barriers. Now, for the first time, Ghani said, 'A lump in the right chest. Is it worrying, Doctor? Look. Look well.' And there, framed in the hole, was a perfectly-formed and lyrically lovely… 'I must touch it,' Aziz said, fighting with his voice. Ghani slapped him on the back. 'Touch, touch!' he cried, 'The hands of the healer! The curing touch, eh, Doctor?' And Aziz reached out a hand… 'Forgive me for asking; but is it the lady's time of the month?'… Little secret smiles appearing on the faces of the lady wrestlers. Ghani, nodding affably: 'Yes. Don't be so embarrassed, old chap. We are family and doctor now.' And Aziz, 'Then don't worry. The lumps will go when the time ends.'… And the next time, 'A pulled muscle in the back of her thigh, Doctor Sahib. Such pain!' And there, in the sheet, weakening the eyes of Aadam Aziz, hung a superbly rounded and impossible buttock… And now Aziz: 'Is it permitted that…' 'Whereupon a word from Ghani; an obedient reply from behind the sheet; a drawstring pulled; and pajamas fall from the celestial rump, which swells wondrously through the hole. Aadam Aziz forces himself into a medical frame of mind… reaches out… feels. And swears to himself, in amazement, that he sees the bottom reddening in a shy, but compliant blush.

That evening, Aadam contemplated the blush. Did the magic of the sheet work on both sides of the hole? Excitedly, he envisaged his headless Naseem tingling beneath the scrutiny of his eyes, his thermometer, his stethoscope, his fingers, and trying to build a picture in her mind of him. She was at a disadvantage, of course, having seen nothing but his hands… Aadam began to hope with an illicit desperation for Naseem Ghani to develop a migraine or graze her unseen chin, so they could look each other in the face. He knew how unprofessional his feelings were; but did nothing to stifle them. There was not much he could do. They had acquired a life of their own. In short: my grandfather had fallen in love, and had come to think of the perforated sheet as something sacred and magical, because through it he had seen the things which had filled up the hole inside him which had been created when he had been hit on the nose by a tussock and insulted by the boatman Tai.

On the day the World War ended, Naseem developed the longed-for headache. Such historical coincidences have littered, and pejrhaps befouled, my family's existence in the world.

He hardly dared to look at what was framed in the hole in the sheet. Maybe she was hideous; perhaps that explained all this performance… he looked. And saw a soft face that was not at all ugly, a cushioned setting for her glittering, gemstone eyes, which were brown with flecks of gold: tiger's-eyes. Doctor Aziz's fall was complete. And Naseem burst out, 'But Doctor, my God, what a nose? Ghani, angrily, 'Daughter, mind your…' But patient and doctor were laughing together, and Aziz was saying, 'Yes, yes, it is a remarkable specimen. They tell me there are dynasties waiting in it…' And he bit his tongue because he had been about to add, '… like snot.'

And Ghani, who had stood blindly beside the sheet for three long years, smiling and smiling and smiling, began once again to smile his secret smile, which was mirrored in the lips of the wrestlers.

Meanwhile, the boatman, Tai, had taken his unexplained decision to give up washing. In a valley drenched in freshwater lakes, where even the very poorest people could (and did) pride themselves on their cleanliness, Tai chose to stink. For three years now, he had neither bathed nor washed himself after answering calls of nature. He wore the same clothes, unwashed, year in, year out; his one concession to winter was to put his chugha-coat over his putrescent pajamas. The little basket of hot coals which he carried inside the chugha, in the Kashmiri fashion, to keep him warm in the bitter cold, only animated and accentuated his evil odours. He took to drifting slowly past the Aziz household, releasing the dreadful fumes of his body across the small garden and into the house. Flowers died; birds fled from the ledge outside old Father Aziz's window. Naturally, Tai lost work; the English in particular were reluctant to be ferried by a human cesspit. The story went around the lake that Tai's wife, driven to distraction by the old man's sudden filthiness, pleaded for a reason. He had answered: 'Ask our foreign-returned doctor, ask that nakkoo, that German Aziz,' Was it, then, an attempt to offend the Doctor's hypersensitive nostrils (in which the itch of danger had subsided somewhat under the anaesthetizing ministrations of love)? Or a gesture of unchangingness in defiance of the invasion of the doctori-attache from Heidelberg? Once Aziz asked the ancient, straight out, what it was all for; but Tai only breathed on him and rowed away. The breath nearly felled Aziz; it was sharp as an axe.

In 1918, Doctor Aziz's father, deprived of his birds, died in his sleep; and at once his mother, who had been able to sell the gemstone business thanks to the success of Aziz's practice, and who now saw her husband's death as a merciful release for her from a life filled with responsibilities, took to her own deathbed and followed her man before the end of his own forty-day mourning period. By the time the Indian regiments returned at the end of the war, Doctor Aziz was an orphan, and a free man-except that his heart had fallen through a hole some seven inches across.

Desolating effect of Tai's behaviour: it ruined Doctor Aziz's good relations with the lake's floating population. He, who as a child had chatted freely with fishwives and flower-sellers, found himself looked at askance. 'Ask that nakkoo, that German Aziz.' Tai had branded him as an alien, and therefore a person not completely to be trusted. They didn't like the boatman, but they found the transformation which the Doctor had evidently worked upon him even more disturbing. Aziz found himself suspected, even ostracized, by the poor; and it hurt him badly. Now he understood what Tai was up to: the man was trying to chase him out of the valley.

The story of the perforated sheet got out, too. The lady wrestlers were evidently less discreet than they looked. Aziz began to notice people pointing at him. Women giggled behind their palms…

'I've decided to give Tai his victory,' he said. The three lady wrestlers, two holding up the sheet, the third hovering near the door, strained to hear him through the cotton wool in their ears. ('I made my father do it,' Naseem told him, 'These chatterjees won't do any more of their tittling and tattling from now on.') Naseem's eyes, hole-framed, became wider than ever.

.. .Just like his own when, a few days earlier, he had been walking the city streets, had seen the last bus of the winter arrive, painted with its colourful inscriptions-on the front, god willing in green shadowed in red; on the back, blue-shadowed yellow crying thank god!, and in cheeky maroon, sorry-bye-bye!-and had recognized, through a web of new rings and lines on her face, Ike Lubin as she descended…

Nowadays, Ghani the landowner left him alone with earplugged guardians, To talk a little; the doctor-patient relationship can only deepen in strictest confidentiality. I see that now, Aziz Sahib-forgive my earlier intrusions.' Nowadays, Naseem's tongue was getting freer all the time. 'What kind of talk is this? What are you-a man or a mouse? To leave home because of a stinky shikara-man!'…

'Oskar died,' Ilse told him, sipping fresh lime water on his mother's takht. 'Like a comedian. He went to talk to the army and tell them not to be pawns. The fool really thought the troops would fling down their guns and walk away. We watched from a window and I prayed they wouldn't just trample all over him. The regiment had learned to march in step by then, you wouldn't recognize them. As he reached the streetcorner across from the parade ground he tripped over his own shoelace and fell into the street. A staff car hit him and he died. He could never keep his laces tied, that ninny'… here there were diamonds freezing in her lashes… 'He was the type that gives anarchists a bad name.'

'All right,' Naseem conceded, 'so you've got a good chance of landing a good job. Agra University, it's a famous place, don't think I don't know. University doctor!… sounds good. Say you're going for that, and it's a different business.' Eyelashes drooped in the hole. 'I will miss you, naturally…'

'I'm in love,' Aadam Aziz said to Ilse Lubin. And later,'… So I've only seen her through a hole in a sheet, one part at a time; and I swear her bottom blushes.'

'They must be putting something in the air up here,' Use said.

'Naseem, I've got the job,' Aadam said excitedly. 'The letter came today. With effect from April 1919. Your father says he can find a buyer for my house and the gemstone shop also.'

'Wonderful,' Naseem pouted. 'So now I must find a new doctor. Or maybe I'll get that old hag again who didn't know two things about anything.'

'Because I am an orphan,' Doctor Aziz said, 'I must come myself in place of my family members. But I have come nevertheless, Ghani Sahib, for the first time without being sent for. This is not a professional visit.'

'Dear boy!' Ghani, clapping Aadam on the back. 'Of course you must marry her. With an A-1 fine dowry! No expense spared! It will be the wedding of the year, oh most certainly, yes!'

'I cannot leave you behind when I go,' Aziz said to Naseem. Ghani said, 'Enough of this tamasha! No more need for this sheet tomfoolery! Drop it down, you women, these are young lovers now!'

'At last,' said Aadam Aziz, 'I see you whole at last. But I must go now. My rounds… and an old friend is staying with me, I must tell her, she will be very happy for us both. A dear friend from Germany.'

'No, Aadam baba,' his bearer said, 'since the morning I have not seen Ilse Begum. She hired that old Tai to go for a shikara ride.'

'What can be said, sir?' Tai mumbled meekly. 'I am honoured indeed to be summoned into the home of a so-great personage as yourself. Sir, the lady hired me for a trip to the Mughal Gardens, to do it before the lake freezes. A quiet lady, Doctor Sahib, not one word out of her all the time. So I was thinking my own unworthy private thoughts as old fools will and suddenly when I look she is not in her seat. Sahib, on my wife's head I swear it, it is not possible to see over the back of the seat, how was I to tell? Believe a poor old boatman who was your friend when you were young…'

'Aadam baba,' the old bearer interrupted, 'excuse me but just now I have found this paper on her table.'

'I know where she is,' Doctor Aziz stared at Tai. 'I don't know how you keep getting mixed up in my life; but you showed me the place once. You said: certain foreign women come here to drown.'

'I, Sahib?' Tai shocked, malodorous, innocent. 'But grief is making your head play trick! How can I know these things?'

And after the body, bloated, wrapped in weeds, had been dredged up by a group of blank-faced boatmen, Tai visited the shikara halt and told the men there, as they recoiled from his breath of a bullock with dysentery, 'He blames me, only imagine! Brings his loose Europeans here and tells me it is my fault when they jump into the lake!… I ask, how did he know just where to look? Yes, ask him that, ask that nakkoo Aziz!'

She had left a note. It read: 'I didn't mean it.'

I make no comment; these events, which have tumbled from my lips any old how, garbled by haste and emotion, are for others to judge. Let me be direct now, and say that during the long, hard winter of 1918-19, Tai fell ill, contracting a violent skin disease, akin to that European curse called the King's Evil; but he refused to see Doctor Aziz, and was treated by a local homeopath. And in March, when the lake thawed, a marriage took place in a large marquee in the grounds of Ghani the landowner's house. The wedding contract assured Aadam Aziz of a respectable sum of money, which would help buy a house in Agra, and the dowry included, at Doctor Aziz's especial request, a certain mutilated bedsheet. The young couple sat on a dais, garlanded and cold, while the guests filed past dropping rupees into their laps. That night my grandfather placed the perforated sheet beneath his bride and himself and in the morning it was adorned by three drops of blood, which formed a small triangle. In the morning, the sheet was displayed, and after the consummation ceremony a limousine hired by the landowner arrived to drive my grandparents to Amritsar, where they would catch the Frontier Mail. Mountains crowded round and stared as my grandfather left his home for the last time. (He would return, once, but not to leave.) Aziz thought he saw an ancient boatman standing on land to watch them pass-but it was probably a mistake, since Tai was ill. The blister of a temple atop Sankara Acharya, which Muslims had taken to calling the Takht-e-Sulaiman, or Seat of Solomon, paid them no attention. Winter-bare poplars and snow-covered fields of saffron undulated around them as the car drove south, with an old leather bag containing, amongst other things, a stethoscope and a bedsheet, packed in the boot. Doctor Aziz felt, in the pit of his stomach, a sensation akin to weightlessness.

Or falling.

(… And now I am cast as a ghost. I am nine years old and the whole family, my father, my mother, the Brass Monkey and myself, are staying at my grandparents' house in Agra, and the grandchildren-myself among them-are staging the customary New Year's play; and I have been cast as a ghost. Accordingly-and surreptitiously so as to preserve the secrets of the forthcoming theatricals-I am ransacking the house for a spectral disguise. My grandfather is out and about his rounds. I am in his room. And here on top of this cupboard is an old trunk, covered in dust and spiders, but unlocked. And here, inside it, is the answer to my prayers. Not just a sheet, but one with a hole already cut in it! Here it is, inside this leather bag inside this trunk, right beneath an old stethoscope and a tube of mildewed Vick's Inhaler… the sheet's appearance in our show was nothing less than a sensation. My grandfather took one look at it and rose roaring to his feet. He strode up on stage and unghosted me right in front of everyone. My grandmother's lips were so tightly pursed they seemed to disappear. Between them, the one booming at me in the voice of a forgotten boatman, the other conveying her fury through vanished lips, they reduced the awesome ghost to a weeping wreck. I fled, took to my heels and ran into the little cornfield, not knowing what had happened. I sat there-perhaps on the very spot on which Nadir Khan had sat!-for several hours, swearing over and over that I would never again open a forbidden trunk, and feeling vaguely resentful that it had not been locked in the first place. But I knew, from their rage, that the sheet was somehow very important indeed.)

I have been interrupted by Padma, who brought me my dinner and then withheld it, blackmailing me: 'So if you're going to spend all your time wrecking your eyes with that scribbling, at least you must read it to me.' I have been singing for my supper-but perhaps our Padma will be useful, because it's impossible to stop her being a critic. She is particularly angry with my remarks about her name. 'What do you know, city boy?' she cried-hand slicing the air. 'In my village there is no shame in being named for the Dung Goddess. Write at once that you are wrong, completely.' In accordance with my lotus's wishes, I insert, forthwith, a brief paean to Dung.

Dung, that fertilizes and causes the crops to grow! Dung, which is patted into thin chapati-like cakes when still fresh and moist, and is sold to the village builders, who use it to secure and strengthen the walls of kachcha buildings made of mud! Dung, whose arrival from the nether end of cattle goes a long way towards explaining their divine and sacred status! Oh, yes, I was wrong, I admit I was prejudiced, no doubt because its unfortunate odours do have a way of offending my sensitive nose-how wonderful, how ineffably lovely it must be to be named for the Purveyor of Dung!

… On April 6th, 1919, the holy city of Amritsar smelled (gloriously, Padma, celestially!) of excrement. And perhaps the (beauteous!) reek did not offend the Nose on my grandfather's face-after all, Kashmir! peasants used it, as described above, for a kind of plaster. Even in Srinagar, hawkers with barrows of round dung-cakes were not an uncommon sight. But then the stuff was drying, muted, useful. Amritsar dung was fresh and (worse) redundant. Nor was it all bovine. It issued from the rumps of the horses between the shafts of the city's many tongas, ikkas and gharries; and mules and men and dogs attended nature's calls, mingling in a brotherhood of shit. But there were cows, too: sacred kine roaming the dusty streets, each patrolling its own territory, staking its claims in excrement. And flies! Public Enemy Number One, buzzing gaily from turd to steaming turd, celebrated and cross-pollinated these freely-given offerings. The city swarmed about, too, mirroring the motion of the flies. Doctor Aziz looked down from his hotel window on to this scene as a Jain in a face-mask walked past, brushing the pavement before him with a twig-broom, to avoid stepping on an ant, or even a fly. Spicy sweet fumes rose from a street-snack barrow. 'Hot pakoras, pakoras hot!' A white woman was buying silks from a shop across the street and men in turbans were ogling her. Naseem-now Naseem Aziz-had a sharp headache; it was the first time she'd ever repeated an illness, but life outside her quiet valley had come as something of a shock to her. There was a jug of fresh lime water by her bed, emptying rapidly. Aziz stood at the window, inhaling the city. The spire of the Golden Temple gleamed in the sun. But his nose itched: something was not right here.

Close-up of my grandfather's right hand: nails knuckles fingers all somehow bigger than you'd expect. Clumps of red hair on the outside edges. Thumb and forefinger pressed together, separated only by a thickness of paper. In short: my grandfather was holding a pamphlet. It had been inserted into his hand (we cut to a long-shot-nobody from Bombay should be without a basic film vocabulary) as he entered the hotel foyer. Scurrying of urchin through revolving door, leaflets falling in his wake, as the chaprassi gives chase. Mad revolutions in the doorway, roundandround; until chaprassi-hand demands a close-up, too, because it is pressing thumb to forefinger, the two separated only by the thickness of urchin-ear. Ejection of juvenile disseminator of gutter-tracts; but still my grandfather retained the message. Now, looking out of his window, he sees it echoed on a wall opposite; and there, on the minaret of a mosque; and in the large black type of newsprint under a hawker's arm. Leaflet newspaper mosque and wall are crying: Hartal! Which is to say, literally speaking, a day of mourning, of stillness, of silence. But this is India in the heyday of the Mahatma, when even language obeys the instructions of Gandhiji, and the word has acquired, under his influence, new resonances. Hartal-April 7, agree mosque newspaper wall and pamphlet, because Gandhi has decreed that the whole of India shall, on that day, come to a halt. To mourn, in peace, the continuing presence of the British.

'I do not understand this hartal when nobody is dead,' Naseem is crying softly. 'Why will the train not run? How long are we stuck for?'

Doctor Aziz notices a soldierly young man in the street, and thinks-the Indians have fought for the British; so many of them have seen the world by now, and been tainted by Abroad. They will not easily go back to the old world. The British are wrong to try and turn back the clock. 'It was a mistake to pass the Rowlatt Act,' he murmurs.

'What rowlatt?' wails Naseem. 'This is nonsense where I'm concerned!'

'Against political agitation,' Aziz explains, and returns to his thoughts. Tai once said: 'Kashmiris are different. Cowards, for instance. Put a gun in a Kashmiri's hand and it will have to go off by itself-he'll never dare to pull the trigger. We are not like Indians, always making battles.' Aziz, with Tai in his head, does not feel Indian. Kashmir, after all, is not strictly speaking a part of the Empire, but an independent princely state. He is not sure if the hartal of pamphlet mosque wall newspaper is his fight, even though he is in occupied territory now. He turns from the window…

… To see Naseem weeping into a pillow. She has been weeping ever since he asked her, on their second night, to move a little. 'Move where?' she asked. 'Move how?' He became awkward and said, 'Only move, I mean, like a woman…' She shrieked in horror. 'My God,what have I married? I know you Europe-returned men. You find terrible women and then you try to make us girls be like them! Listen, Doctor Sahib, husband or no husband, I am not any… bad word woman,' This was a battle my grandfather never won; and it set the tone for their marriage, which rapidly developed into a place of frequent and devastating warfare, under whose depredations the young girl behind the sheet and the gauche young Doctor turned rapidly into different, stranger beings… 'What now, wife?' Aziz asks. Naseem buries her face in the pillow. 'What else?' she says in muffled tones. 'You, or what? You want me to walk naked in front of strange men.' (He has told her to come out of purdah.)

He says, 'Your shirt covers you from neck to wrist to knee. Your loose pajamas hide you down to and including your ankles. What we have left are your feet and face. Wife, are your face and feet obscene?' But she wails, 'They will see more than that! They will see my deep-deep shame!'

And now an accident, which launches us into the world of Mercurochrome… Aziz, finding his temper slipping from him, drags all his wife's purdah-veils from her suitcase, flings them into a wastepaper basket made of tin with a painting of Guru Nanak on the side, and sets fire to them. Flames leap up, taking him by surprise, licking at curtains. Aadam rushes to the door and yells for help as the cheap curtains begin to blaze… and bearers guests washerwomen stream into the room and flap at die burning fabric with dusters towels and other people's laundry. Buckets are brought; the fire goes out; and Naseem cowers on the bed as about thirty-five Sikhs, Hindus and untouchables throng in the smoke-filled room. Finally they leave, and Naseem unleashes two sentences before clamping her lips obstinately shut.

'You are a mad man. I want more lime water.'

My grandfather opens the windows, turns to his bride. 'The smoke will take time to go; I will take a walk. Are you coming?'

Lips clamped; eyes squeezed; a single violent No from the head; and my grandfather goes into the streets alone. His parting shot: 'Forget about being a good Kashmiri girl. Start thinking about being a modern Indian woman.'

… While in the Cantonment area, at British Army H.Q., one Brigadier R. E. Dyer is waxing his moustache.

It is April 7th, 1919, and in Amritsar the Mahatma's grand design is being distorted. The shops have shut; the railway station is closed; but now rioting mobs are breaking them up. Doctor Aziz, leather bag in hand, is out in the streets, giving help wherever possible. Trampled bodies have been left where they fell. He is bandaging wounds, daubing them liberally with Mercurochrome, which makes them look bloodier than ever, but at least disinfects them. Finally he returns to his hotel room, his clothes soaked in red stains, and Naseem commences a panic. 'Let me help, let me help, Allah what a man I've married, who goes into gullies to fight with goondas!' She is all over him with water on wads of cotton wool. 'I don't know why can't you be a respectable doctor like ordinary people are just cure important illnesses and all? О God you've got blood everywhere! Sit, sit now, let me wash you at least!'

'It isn't blood, wife.'

'You think I can't see for myself with my own eyes? Why must you make a fool of me even when you're hurt? Must your wife not look after you, even?'

'It's Mercurochrome, Naseem. Red medicine.'

Naseem-who had become a whirlwind of activity, seizing clothes, running taps-freezes. 'You do it on purpose,' she says, 'to make me look stupid. I am not stupid. I have read several books.'

It is April 13th, and they are still in Amritsar. 'This affair isn't finished,' Aadam Aziz told Naseem. 'We can't go, you see: they may need doctors again.'

'So we must sit here and wait until the end of the world?'

He rubbed his nose. 'No, not so long, I am afraid.'

That afternoon, the streets are suddenly full of people, all moving in the same direction, defying Dyer's new Martial Law regulations. Aadam tells Naseem, 'There must be a meeting planned-there will be trouble from the military. They have banned meetings.'

'Why do you have to go? Why not wait to be called?'

… A compound can be anything from a wasteland to a park. The largest compound in Amritsar is called Jallianwala Bagh. It is not grassy. Stones cans glass and other things are everywhere. To get into it, you must walk down a very narrow alleyway between two buildings. On April 13th, many thousands of Indians are crowding through this alleyway. 'It is peaceful protest,' someone tells Doctor Aziz. Swept along by the crowds, he arrives at the mouth of the alley. A bag from Heidelberg is in his right hand. (No close-up is necessary.) He is, I know, feeling very scared, because his nose is itching worse than it ever has; but he is a trained doctor, he puts it out of his mind, he enters the compound. Somebody is making a passionate speech. Hawkers move through the crowd selling channa and sweetmeats. The air is filled with dust. There do not seem to be any goondas, any trouble– makers, as far as my grandfather can see. A group of Sikhs has spread a cloth on the ground and is eating, seated around it. There is still a smell of ordure in the air. Aziz penetrates the heart of the crowd, as Brigadier R. Е. Dyer arrives at the entrance to the alleyway, followed by fifty crack troops. He is the Martial Law Commander of Amritsar-an important man, after all; the waxed tips of his moustache are rigid with importance. As the fifty-one men march down the alleyway a tickle replaces the itch in my grandfather's nose. The fifty-one men enter the compound and take up positions, twenty-five to Dyer's right and twenty-five to his left; and Aadam Aziz ceases to concentrate on the events around him as the tickle mounts to unbearable intensities. As Brigadier Dyer issues a command the sneeze hits my grandfather full in the face. 'Yaaaakh-thоооо!' he sneezes and falls forward, losing his balance, following his nose and thereby saving his life. His 'doctori-attache' flies open; bottles, liniment and syringes scatter in the dust. He is scrabbling furiously at people's feet, trying to save his equipment before it is crushed. There is a noise like teeth chattering in winter and someone falls on him. Red stuffstains his shirt. There are screams now and sobs and the strange chattering continues. More and more people seem to have stumbled and fallen on top of my grandfather. He becomes afraid for his back. The clasp of his bag is digging into his chest, inflicting upon it a bruise so severe and mysterious that it will not fade until after his death, years later, on the hill of Sankara Acharya or Takht-e-Sulaiman. His nose is jammed against a bottle of red pills. The chattering stops and is replaced by the noises of people and birds. There seems to be no traffic noise whatsoever. Brigadier Dyer's fifty men put down their machine-guns and go away. They have fired a total of one thousand six hundred and fifty rounds into the unarmed crowd. Of these, one thousand five hundred and sixteen have found their mark, killing or wounding some person. 'Good shooting,' Dyer tells his men, 'We have done a jolly good thing.'

When my grandfather got home that night, my grandmother was trying hard to be a modern woman, to please him, and so she did not turn a hair at his appearance. 'I see you've been spilling the Mercurochrome again, clumsy,' she said, appeasingly.

'It's blood,' he replied, and she fainted. When he brought her round with the help of a little sal volatile, she said, 'Are you hurt?'

'No,' he said.

'But where have you been, my God?'

'Nowhere on earth,' he said, and began to shake in her arms.

My own hand, I confess, has begun to wobble; not entirely because of its theme, but because I have noticed a thin crack, like a hair, appearing in my wrist, beneath the skin… No matter. We all owe death a life. So let me conclude with the uncorroborated rumour that the boatman Tai, who recovered from his scrofulous infection soon after my grandfather left Kashmir, did not die until 1947, when (the story goes) he was infuriated by India and Pakistan's struggle over his valley, and walked to Chhamb with the express purpose of standing between the opposing forces and giving them a piece of his mind. Kashmiri for the Kashmiris: that was his line. Naturally, they shot him. Oskar Lubin would probably have approved of his rhetorical gesture; R. E. Dyer might have commended his murderers' rifle skills. I must go to bed. Padma is waiting; and I need a little warmth.

Hit-the-spittoon

Please believe that I am falling apart.

I am not speaking metaphorically; nor is this the opening gambit of some melodramatic, riddling, grubby appeal for pity. I mean quite simply that I have begun to crack all over like an old jug-that my poor body, singular, unlovely, buffeted by too much history, subjected to drainage above and drainage below, mutilated by doors, brained by spittoons, has started coming apart at the seams. In short, I am literally disintegrating, slowly for the moment, although there are signs of acceleration. I ask you only to accept (as I have accepted) that I shall eventually crumble into (approximately) six hundred and thirty million particles of anonymous, and necessarily oblivious dust. This is why I have resolved to confide in paper, before I forget. (We are a nation of forgetters.)

There are moments of terror, but they go away. Panic like a bubbling sea-beast conies up for air, boils on the surface, but eventually returns to the deep. It is important for me to remain calm. I chew betel-nut and expectorate in the direction of a cheap brassy bowl, playing the ancient game of hit-the-spittoon: Nadir Khan's game, which he learned from the old men in Agra… and these days you can buy 'rocket paans' in which, as well as the gum-reddening paste of the betel, the comfort of cocaine lies folded in a leaf. But that would be cheating.

… Rising from my pages comes the unmistakable whiff of chutney. So let me obfuscate no further: I, Saleem Sinai, possessor of the most delicately-gifted olfactory organ in history, have dedicated my latter days to the large-scale preparation of condiments. But now, 'A cook?' you gasp in horror, 'A khansama merely? How is it possible?' And, I grant, such mastery of the multiple gifts of cookery and language is rare indeed; yet I possess it. You are amazed; but then I am not, you see, one of your 200-rupees-a-month cookery johnnies, but my own master, working beneath the saffron and green winking of my personal neon goddess. And my chutneys and kasaundies are, after all, connected to my nocturnal scribblings-by day amongst the pickle-vats, by night within these sheets, I spend my time at the great work of preserving. Memory, as well as fruit, is being saved from the corruption of the clocks.

But here is Padma at my elbow, bullying me back into the world of linear narrative, the universe of what-happened-next: 'At this rate,' Padma complains, 'you'll be two hundred years old before you manage to tell about your birth.' She is affecting nonchalance, jutting a careless hip in my general direction, but doesn't fool me. I know now that she is, despite all her protestations, hooked. No doubt about it: my story has her by the throat, so that all at once she's stopped nagging me to go home, to take more baths, to change my vinegar-stained clothes, to abandon even for a moment this darkling pickle-factory where the smells of spices are forever frothing in the air… now my dung goddess simply makes up a cot in the corner of this office and prepares my food on two blackened gas-rings, only interrupting my Anglepoise-lit writing to expostulate, 'You better get a move on or you'll die before you get yourself born.' Fighting down the proper pride of the successful storyteller, I attempt to educate her. 'Things-even people-have a way of leaking into each other,' I explain, 'like flavours when you cook. Ilse Lubin's suicide, for example, leaked into old Aadam and sat there in a puddle until he saw God. Likewise,' I intone earnestly, 'the past has dripped into me .'.. so we can't ignore it…' Her shrug, which does pleasantly wavy things to her chest, cuts me off. 'To me it's a crazy way of telling your life story,' she cries, 'if you can't even get to where your father met your mother.'

… And certainly Padma is leaking into me. As history pours out of my fissured body, my lotus is quietly dripping in, with her down-to-earthery, and her paradoxical superstition, her contradictory love of the fabulous-so it's appropriate that I'm about to tell the story of the death of Mian Abdullah. The doomed Hummingbird: a legend of our times.

… And Padma is a generous woman, because she stays by me in these last days, although I can't do much for her. That's right-and once again, it's a fitting thing to mention before I launch into the tale of Nadir Khan-I am unmanned. Despite Padma's many and varied gifts and ministrations, I can't leak into her, not even when she puts her left foot on my right, winds her right leg around my waist, inclines her head up toward mine and makes cooing noises; not even when she whispers in my ear, 'So now that the writery is done, let's see if we can make your other pencil work!'; despite everything she tries, I cannot hit her spittoon.

Enough confessions. Bowing to the ineluctable Padma-pressures of what-happened-nextism, and remembering the finite quantity of time at my disposal, I leap forwards from Mercurochrome and land in 1942. (I'm keen to get my parents together, too.)

It seems that in the late summer of that year my grandfather, Doctor Aadam Aziz, contracted a highly dangerous form of optimism. Bicycling around Agra, he whistled piercingly, badly, but very happily. He was by no means alone, because, despite strenuous efforts by the authorities to stamp it out, this virulent disease had been breaking out all over India that year, and drastic steps were to be taken before it was brought under control. The old men at the paan-shop at the top of Cornwallis Road chewed betel and suspected a trick. 'I have lived twice as long as I should have,' the oldest one said, his voice crackling like an old radio because decades were rubbing up against each other around his vocal chords, 'and I've never seen so many people so cheerful in such a bad time. It is the devil's work.' It was, indeed, a resilient virus-the weather alone should have discouraged such germs from breeding, since it had become clear that the rains had failed. The earth was cracking. Dust ate the edges of roads, and on some days huge gaping fissures appeared in the midst of macadamed intersections. The betel-chewers at the paan-shop had begun to talk about omens; calming themselves with their game of hit-the-spittoon, they speculated upon the numberless nameless Godknowswhats that might now issue from the Assuring earth. Apparently a Sikh from the bicycle-repair shop had had his turban pushed off his head in the heat of one afternoon, when his hair, without any reason, had suddenly stood on end. And, more prosaically, the water shortage had reached the point where milkmen could no longer find clean water with which to adulterate the milk :.. Far away, there was a World War in progress once again. In Agra, the heat mounted. But still my grandfather whistled. The old men at the paan-shop found Ms whistling in rather poor taste, given the circumstances.

(And I, like them, expectorate and rise above fissures.)

Astride his bicycle, leather attache attached to carrier, my grandfather wMstled. Despite irritations of the nose, his lips pursed. Despite a bruise on his chest which had refused to fade for twenty-three years, his good humour was unimpaired. Air passed his lips and was transmuted into sound. He whistled an old German tune: Tannenbaum.

The optimism epidemic had been caused by one single human being, whose name, Mian Abdullah, was only used by newspapermen. To everyone else, he was the Hummingbird, a creature which would be impossible if it did not exist. 'Magician turned conjurer,' the newspapermen wrote, 'Mian Abdullah rose from the famous magicians' ghetto in Delhi to become the hope of India's hundred million Muslims.' The Hummingbird was the founder, chairman, unifier and moving spirit of the Free Islam Convocation; and in 1942, marquees and rostrums were being erected on the Agra maidan, where the Convocation's second annual assembly was about to take place. My grandfather, fifty-two years old, his hair turned white by the years and other afflictions, had begun whistling as he passed the maidan. Now he leaned round corners on his bicycle, taking them at a jaunty angle, threading his way between cowpats and children… and, in another time and place, told Ms friend the Rani of Cooch Naheen: 'I started off as a Kashmiri and not much of a Muslim. Then I got a bruise on the chest that turned me into an Indian. I'm still not much of a Muslim, but I'm all for Abdullah. He's fighting my fight.' His eyes were still the blue of Kashmiri sky… he arrived home, and although Ms eyes retained a glimmer of contentment, the whistling stopped; because waiting for him in the courtyard filled with malevolent geese were the disapproving features of my grandmama, Naseem Aziz, whom he had made the mistake of loving in fragments, and who was now unified and transmuted into the formidable figure she would always remain, and who was always known by the curious title of Reverend Mother.

She had become a prematurely old, wide woman, with two enormous moles like witch's nipples on her face; and she lived within an invisible fortress of her own making, an ironclad citadel of traditions and certainties. Earlier that year Aadam Aziz had commissioned life-size blow-up photographs of his family to hang on the living-room wall; the three girls and two boys had posed dutifully enough, but Reverend Mother had rebelled when her turn came. Eventually, the photographer had tried to catch her unawares, but she seized Ms camera and broke it over his skull. Fortunately, he lived; but there are no photographs of my grandmother anywhere on the earth. She was not one to be trapped in anyone's little black box. It was enough for her that she must live in unveiled, barefaced shamelessness-there was no question of allowing the fact to be recorded.

It was perhaps the obligation of facial nudity, coupled with Aziz's constant requests for her to move beneath Mm, that had driven her to the barricades; and the domestic rules she established were a system of self-defence so impregnable that Aziz, after many fruitless attempts, had more or less given up trying to storm her many ravelins and bastions, leaving her, like a large smug spider, to rule her chosen domain. (Perhaps, too, it wasn't a system of self-defence at all, but a means of defence against her self.)

Among the things to which she denied entry were all political matters. When Doctor Aziz wished to talk about such things, he visited his friend the Rani, and Reverend Mother sulked; but not very hard, because she knew Ms visits represented a victory for her.

The twin hearts of her kingdom were her kitchen and her pantry. I never entered the former, but remembered staring through the pantry's locked screen-doors at the enigmatic world within, a world of hanging wire baskets covered with linen cloths to keep out the flies, of tins wMch I knew to be full of gur and other sweets, of locked chests with neat square labels, of nuts and turnips and sacks of grain, of goose-eggs and wooden brooms. Pantry and kitchen were her inalienable territory; and she defended them ferociously. When she was carrying her last child, my aunt Emerald, her husband offered to relieve her of the chore of supervising the cook. She did not reply; but the next day, when Aziz approached the kitchen, she emerged from it with a metal pot in her hands and barred the doorway. She was fat and also pregnant, so there was not much room left in the doorway. Aadam Aziz frowned. 'What is this, wife?' To which my grandmother answered, 'This, whatsitsname, is a very heavy pot; and if just once I catch you in here, whatsitsname, I'll push your head into it, add some dahi, and make, whatsitsname, a korma.' I don't know how my grandmother came to adopt the term whatsitsname as her leitmotif, but as the years passed it invaded her sentences more and more often. I like to think of it as an unconscious cry for help… as a seriously-meant question. Reverend Mother was giving us a hint that, for all her presence and bulk, she was adrift in the universe. She didn't know, you see, what it was called.

… And at the dinner-table, imperiously, she continued to rule. No food was set upon the table, no plates were laid. Curry and crockery were marshalled upon a low side-table by her right hand, and Aziz and the cMldren ate what she dished out. It is a sign of the power of this custom that, even when her husband was afflicted by constipation, she never once permitted Mm to choose Ms food, and listened to no requests or words of advice. A fortress may not move. Not even when its dependants' movements become irregular.

During the long concealment of Nadir Khan, during the visits to the house on Cornwallis Road of young Zulfikar who fell in love with Emerald and of the prosperous reccine-and-leathercloth merchant named Ahmed Sinai who hurt my aunt Alia so badly that she bore a grudge for twenty-five years before discharging it cruelly upon my mother, Reverend Mother's iron grip upon her household never faltered; and even before Nadir's arrival precipitated the great silence, Aadam Aziz had tried to break this grip, and been obliged to go to war with his wife. (All this helps to show how remarkable his affliction by optimism actually was.)

… In 1932, ten years earlier, he had taken control of his children's education. Reverend Mother was dismayed; but it was a father's traditional role, so she could not object. Alia was eleven; the second daughter, Mumtaz, was almost nine. The two boys, Hanif and Mustapha, were eight and six, and young Emerald was not yet five. Reverend Mother took to confiding her fears to the family cook, Daoud. 'He fills their heads with I don't know what foreign languages, whatsitsname, and other rubbish also, no doubt.' Daoud stirred pots and Reverend Mother cried, 'Do you wonder, whatsitsname, that the little one calls herself Emerald? In English, whatsitsname? That man will ruin my children for me. Put less cumin in that, whatsitsname, you should pay more attention to your cooking and less to minding other people's business.'

She made only one educational stipulation: religious instruction. Unlike Aziz, who was racked by ambiguity, she had remained devout. 'You have your Hummingbird,' she told him, 'but I, whatsitsname, have the Call of God. A better noise, whatsitsname, than that man's hum.' It was one of her rare political comments… and then the day arrived when Aziz Arew out the religious tutor. Thumb and forefinger closed around the maulvi's ear. Naseem Aziz saw her husband leading the stragglebearded wretch to the door in the garden wall; gasped; then cried out as her husband's foot was applied to the divine's fleshy parts. Unleashing thunderbolts, Reverend Mother sailed into battle.

'Man without dignity!' she cursed her husband, and, 'Man without, whatsitsname, shame!' Children watched from the safety of the back verandah. And Aziz, 'Do you know what that man was teaching your children?' And Reverend Mother hurling question against question, 'What will you not do to bring disaster, whatsitsname, on our heads?'-But now Aziz, 'You think it was Nastaliq script? Eh?'-to which his wife, warming up: 'Would you eat pig? Whatsitsname? Would you spit on the Quran?' And, voice rising, the doctor ripostes, 'Or was it some verses of 'The Cow'? You think that?'… Paying no attention, Reverend Mother arrives at her climax: 'Would you marry your daughters to Germans!?' And pauses, fighting for breath, letting my grandfather reveal, 'He was teaching them to hate, wife. He tells them to hate Hindus and Buddhists and Jains and Sikhs and who knows what other vegetarians. Will you have hateful children, woman?'

'Will you have godless ones?' Reverend Mother envisages the legions of the Archangel Gabriel descending at night to carry her heathen brood to hell. She has vivid pictures of hell. It is as hot as Rajputana in June and everyone is made to learn seven foreign languages… 'I take this oath, whatsitsname,' my grandmother said, 'I swear no food will come from my kitchen to your lips! No, not one chapati, until you bring the maulvi sahib back and kiss his, whatsitsname, feet!'

The war of starvation which began that day very nearly became a duel to the death. True to her word, Reverend Mother did not hand her husband, at mealtimes, so much as an empty plate. Doctor Aziz took immediate reprisals, by refusing to feed himself when he was out. Day by day the five children watched their father disappearing, while their mother grimly guarded the dishes of food. 'Will you be able to vanish completely?' Emerald asked with interest, adding solicitously, 'Don't do it unless you know how to come back again.' Aziz's face acquired craters; even his nose appeared to be getting thinner. His body had become a battlefield and each day a piece of it was blasted away. He told Alia, his eldest, the wise child: 'In any war, the field of battle suffers worse devastation than either army. This is natural.' He began to take rickshaws when he did his rounds. Hamdard the rickshaw-wallah began to worry about him.

The Rani of Cooch Naheen sent emissaries to plead with Reverend Mother. 'India isn't full enough of starving people?' the emissaries asked Naseem, and she unleashed a basilisk glare which was already becoming a legend. Hands clasped in her lap, a muslin dupatta wound miser-tight around her head, she pierced her visitors with lidless eyes and stared them down. Their voices turned to stone; their hearts froze; and alone in a room with strange men, my grandmother sat in triumph, surrounded by downcast eyes. 'Full enough, whatsitsname?' she crowed. 'Well, perhaps. But also, perhaps not.'

But the truth was that Naseem Aziz was very anxious; because while Aziz's death by starvation would be a clear demonstration of the superiority of her idea of the world over his, she was unwilling to be widowed for a mere principle; yet she could see no way out of the situation which did not involve her in backing down and losing face, and having learned to bare her face, my grandmother was most reluctant to lose any of it.

'Fall ill, why don't you?'-Alia, the wise child, found the solution. Reverend Mother beat a tactical retreat, announced a pain, a killing pain absolutely, whatsitsname, and took to her bed. In her absence Alia extended the olive branch to her father, in the shape of a bowl of chicken soup. Two days later, Reverend Mother rose (having refused to be examined by her husband for the first time in her life), reassumed her powers, and with a shrug of acquiescence in her daughter's decision, passed Aziz his food as though it were a mere trifle of a business.

That was ten years earlier; but still, in 1942, the old men at the paan-shop are stirred by the sight of the whistling doctor into giggling memories of the time when his wife had nearly made him do a disappearing trick, even though he didn't know how to come back. Late into the evening they nudge each other with, 'Do you remember when-' and 'Dried up like a skeleton on a washing line! He couldn't even ride his-' and '-I tell you, baba, that woman could do terrible things. I heard she could even dream her daughters' dreams, just to know what they were getting up to!' But as evening settles in the nudges die away, because it is time for the contest. Rhythmically, in silence, their jaws move; then all of a sudden there is a pursing of lips, but what emerges is not air-made-sound. No whistle, but instead a long red jet of betel-juice passes decrepit lips, and moves in unerring accuracy towards an old brass spittoon. There is much slapping of thighs and self-admiring utterance of 'Wah, wah, sir!' and, 'Absolute master shot!'… Around the oldsters, the town fades into desultory evening pastimes. Children play hoop and kabaddi and draw beards on posters of Mian Abdullah. And now the old men place the spittoon in the street, further and further from their squatting-place, and aim longer and longer jets at it. Still the fluid flies true. 'Oh too good, yara!' The street urchins make a game of dodging in and out between the red streams, superimposing this game of chicken upon the serious art of hit-the-spittoon… But here is an army staff car, scattering urchins as it comes… here, Brigadier Dodson, the town's military commander, stifling with heat… and here, his A.D.C., Major Zulfikar, passing him a towel. Dodson mops his face; urchins scatter; the car knocks over the spittoon. A dark red fluid with clots in it like blood congeals like a red hand in the dust of the street and points accusingly at the retreating power of the Raj.

Memory of a mildewing photograph (perhaps the work of the same poor brained photographer whose life-size blow-ups so nearly cost him his life): Aadam Aziz, aglow with optimism-fever, shakes hands with a man of sixty or so, an impatient, sprightly type with a lock of white hair falling across his brow like a kindly scar. It is Mian Abdullah, the Hummingbird. ('You see, Doctor Sahib, I keep myself fit. You wish to hit me in the stomach? Try, try. I'm in tiptop shape.'… In the photograph, folds of a loose white shirt conceal the stomach, and my grandfather's fist is not clenched, but swallowed up by the hand of the ex-conjurer.) And behind them, looking benignly on, the Rani of Cooch Naheen, who was going white in blotches, a disease which leaked into history and erupted on an enormous scale shortly after Independence… 'I am the victim,' the Rani whispers, through photographed lips that never move, 'the hapless victim of my cross-cultural concerns. My skin is the outward expression of the internationalism of my spirit.' Yes, there is a conversation going on in this photograph, as like expert ventriloquists the optimists meet their leader. Beside the Rani-listen carefully now; history and ancestry are about to meet!-stands a peculiar fellow, soft and paunchy, his eyes like stagnant ponds, his hair long like a poet's. Nadir Khan, the Hummingbird's personal secretary. His feet, if they were not frozen by the snapshot, would be shuffling in embarrassment. He mouths through his foolish, rigid smile, 'It's true; I have written verses…' Whereupon Mian Abdullah interrupts, booming through his open mouth with glints of pointy teeth: 'But what verses! Not one rhyme in page after page!…' And the Rani, gently: 'A modernist, then?' And Nadir, shyly: 'Yes.' What tensions there are now in the still, immobile scene! What edgy banter, as the Hummingbird speaks: 'Never mind about that; art should uplift; it should remind us of our glorious literary heritage!'… And is that a shadow, or a frown on his secretary's brow?… Nadir's voice, issuing lowaslow from the fading picture: 'I do not believe in high art, Mian Sahib. Now art must be beyond categories; my poetry and-oh-the game of hit-the-spittoon are equals.'… So now the Rani, kind woman that she is, jokes, 'Well, I shall set aside a room, perhaps; for paan-eating and spittoon-hittery. I have a superb silver spittoon, inlaid with lapis lazuli, and you must all come and practise. Let the walls be splashed with our inaccurate expectorating! They will be honest stains, at least.' And now the photograph has run out of words; now I notice, with my mind's eye, that all the while the Hummingbird has been staring towards the door, which is past my grandfather's shoulder at the very edge of the picture. Beyond the door, history calls. The Hummingbird is impatient to get away… but he has been with us, and his presence has brought us two threads which will pursue me through all my days: the thread that leads to the ghetto of the magicians; and the thread that tells the story of Nadir the rhymeless, verbless poet and a priceless silver spittoon.

'What nonsense,' our Padma says. 'How can a picture talk? Stop now; you must be too tired to think.' But when I say to her that Mian Abdullah had the strange trait of humming without pause, humming in a strange way, neither musical nor unmusical, but somehow mechanical, the hum of an engine or dynamo, she swallows it easily enough, saying judiciously, 'Well, if he was such an energetic man, it's no surprise to me.' She's all ears again; so I warm to my theme and report that Mian Abdullah's hum rose and fell in direct relationship to his work rate. It was a hum that could fall low enough to give you toothache, and when it rose to its highest, most feverish pitch, it had the ability of inducing erections in anyone within its vicinity. ('Arre baap,' Padma laughs, 'no wonder he was so popular with the men!') Nadir Khan, as his secretary, was attacked constantly by his master's vibratory quirk, and his ears jaw penis were forever behaving according to the dictates of the Hummingbird. Why, then, did Nadir stay, despite erections which embarrassed him in the company of strangers, despite aching molars and a work schedule which often occupied twenty-two hours in every twenty-four? Not-I believe-because he saw it as his poetic duty to get close to the centre of events and transmute them into literature. Nor because he wanted fame for himself. No: but Nadir had one thing in common with my grandfather, and it was enough. He, too, suffered from the optimism disease.

Like Aadam Aziz, like the Rani of Cooch Naheen, Nadir Khan loathed the Muslim League ('That bunch of toadies!' the Rani cried in her silvery voice, swooping around the octaves like a skier. 'Landowners with vested interests to protect! What do they have to do with Muslims? They go like toads to the British and form governments for them, now mat the Congress refuses to do it!' It was the year of the 'Quit India' resolution. 'And what's more,' the Rani said with finality, 'they are mad. Otherwise why would they want to partition India?')

Mian Abdullah, the Hummingbird, had created the Free Islam Convocation almost single-handedly. He invited the leaders of the dozens of Muslim splinter groups to form a loosely federated alternative to the dogmatism and vested interests of the Leaguers. It had been a great conjuring trick, because they had all come. That was the first Convocation, in Lahore; Agra would see the second. The marquees would be filled with members of agrarian movements, urban labourers' syndicates, religious divines and regional groupings. It would see confirmed what the first assembly had intimated: that the League, with its demand for a partitioned India, spoke on nobody's behalf but its own. They have turned their backs on us,' said the Convocation's posters, 'and now they claim we're standing behind them!' Mian Abdullah opposed the partition.

In the throes of the optimism epidemic, the Hummingbird's patron, the Rani of Cooch Naheen, never mentioned the clouds on the horizon. She never pointed out that Agra was a Muslim League stronghold, saying only, 'Aadam my boy, if the Hummingbird wants to hold Convocation here, I'm not about to suggest he goes to Allahabad.' She was bearing the entire expense of the event without complaint or interference; not, let it be said, without making enemies in the town. The Rani did not live like other Indian princes. Instead of teetar-hunts, she endowed scholarships. Instead of hotel scandals, she had politics. And so the rumours began. 'These scholars of hers, man, everyone knows they have to perform extra-curricular duties. They go to her bedroom in the dark, and she never lets them see her blotchy face, but bewitches them into bed with her voice of a singing witch!' Aadam Aziz had never believed in witches. He enjoyed her brilliant circle of friends who were as much at home in Persian as they were in German. But Naseem Aziz, who half-believed the stories about the Rani, never accompanied him to the princess's house. 'If God meant people to speak many tongues,' she argued, 'why did he put only one in our heads?'

And so it was that none of the Hummingbird's optimists were prepared for what happened. They played hit-the-spittoon, and ignored the cracks in the earth.

Sometimes legends make reality, and become more useful than the facts. According to legend, then-according to the polished gossip of the ancients at the paan-shop-Mian Abdullah owed his downfall to his purchase, at Agra railway station, of a peacock-feather fan, despite Nadir Khan's warning about bad luck. What is more, on that night of crescent moons, Abdullah had been working with Nadir, so that when the new moon rose they both saw it through glass. 'These things matter,' the betel-chewers say. 'We have been alive too long, and we know.' (Padma is nodding her head in agreement.)

The Convocation offices were on the ground floor of the historical faculty building at the University campus. Abdullah and Nadir were coming to the end of their night's work; the Hummingbird's hum was low-pitched and Nadir's teeth were on edge. There was a poster on the office wall, expressing Abdullah's favourite anti-Partition sentiment, a quote from the poet Iqbal: 'Where can we find a land that is foreign to God?' And now the assassins reached the campus.

Facts: Abdullah had plenty of enemies. The British attitude to him was always ambiguous. Brigadier Dodson hadn't wanted him in town. There was a knock on the door and Nadir answered it. Six new moons came into the room, six crescent knives held by men dressed all in black, with covered faces. Two men held Nadir while the others moved towards the Hummingbird.

'At this point,' the betel-chewers say, 'the Hummingbird's hum became higher. Higher and higher, yara, and the assassins' eyes became wide as their members made tents under their robes. Then-Allah, then!-the knives began to sing and Abdullah sang louder, humming high-high like he'd never hummed before. His body was hard and the long curved blades had trouble killing him; one broke on a rib, but the others quickly became stained with red. But now-listen!-Abdullah's humming rose out of the range of our human ears, and was heard by the dogs of the town. In Agra there are maybe eight thousand four hundred and twenty pie-dogs. On that night, it is certain that some were eating, others dying; there were some who fornicated and others who did not hear the call. Say about two thousand of these; that left six thousand four hundred and twenty of the curs, and all of these turned and ran for the University, many of them rushing across the railway tracks from the wrong side of town. It is well known that this is true. Everyone in town saw it, except those who were asleep. They went noisily, like an army, and afterwards their trail was littered with bones and dung and bits of hair… and all the time Abdullahji was humming, humming-humming, and the knives were singing. And know this: suddenly one of the killers' eyes cracked and fell out of its socket. Afterwards the pieces of glass were found, ground into the carpet!'

They say, 'When the dogs came Abdullah was nearly dead and the knives were blunt… they came like wild things, leaping through the window, which had no glass because Abdullah's hum had shattered it… they thudded against the door until the wood broke… and then they were everywhere, baba!… some without legs, others lacking hair, but most of them had some teeth at least, and some of these were sharp… And now see this: the assassins cannot have feared interruption, because they had posted no guards; so the dogs got them by surprise… the two men holding Nadir Khan, that spineless one, fell beneath the weight of the beasts, with maybe sixty-eight dogs on their necks… afterwards the killers were so badly damaged that nobody could say who they were.'

'At some point,' they say, 'Nadir dived out of the window and ran. The dogs and assassins were too busy to follow him.'

Dogs? Assassins?… If you don't believe me, check. Find out about Mian Abdullah and his Convocations. Discover how we've swept his story under the carpet… then let me tell how Nadir Khan, his lieutenant, spent three years under my family's rugs.

As a young man he had shared a room with a painter whose paintings had grown larger and larger as he tried to get the whole of life into his art. 'Look at me,' he said before he killed himself, 'I wanted to be a miniaturist and I've got elephantiasis instead!' The swollen events of the night of the crescent knives reminded Nadir Khan of his room-mate, because life had once again, perversely, refused to remain life-sized. It had turned melodramatic: and that embarrassed him.

How did Nadir Khan run across the night town without being noticed? I put it down to his being a bad poet, and as such, a born survivor. As he ran, there was a self-consciousness about him, his body appearing to apologize for behaving as if it were in a cheap thriller, of the sort hawkers sell on railway stations, or give away free with bottles of green medicine that can cure colds, typhoid, impotence, homesickness and poverty… On Cornwallis Road, it was a warm night. A coal-brazier stood empty by the deserted rickshaw rank. The paan-shop was closed and the old men were asleep on the roof, dreaming of tomorrow's game. An insomniac cow, idly chewing a Red and White cigarette packet, strolled by a bundled street-sleeper, which meant he would wake in the morning, because a cow will ignore a sleeping man unless he's about to die. Then it nuzzles at him thoughtfully. Sacred cows eat anything.

My grandfather's large old stone house, bought from the proceeds of the gemstone shops and blind Ghani's dowry settlement, stood in the darkness, set back a dignified distance from the road. There was a walled-in garden at the rear and by the garden door was the low outhouse rented cheaply to the family of old Hamdard and his son Rashid the rickshaw boy. In front of the outhouse was the well with its cow-driven waterwheel, from which irrigation channels ran down to the small cornfield which lined the house all way to the gate in the perimeter wall along Cornwallis Road. Between house and field ran a small gully for pedestrians and rickshaws. In Agra the cycle-rickshaw had recently replaced the kind where a man stood between wooden shafts. There was still trade for the horse-drawn tongas, but it was dwindling… Nadir Khan ducked in through the gate, squatted for a moment with his back to the perimeter wall, reddening as he passed his water. Then, seemingly upset by the vulgarity of his decision, he fled to the cornfield and plunged in. Partially concealed by the sun-withered stalks, he lay down in the foetal position.

Rashid the rickshaw boy was seventeen and on his way home from the cinema. That morning he'd seen two men pushing a low trolley on which were mounted two enormous hand-painted posters, back-to-back, advertising the new film Gat-Wallah, starring Rashid's favourite actor Dev. fresh from fifty fierce weeks in delhi! STRAIGHT FROM SIXTY-THREE SHARPSHOOTER WEEKS IN bombay! the posters cried. second rip-roarious year! The film was an eastern Western. Its hero, Dev, who was not slim, rode the range alone. It looked very like the Indo-Gangetic plain. Gai-Wallah means cow-fellow and Dev played a sort of one-man vigilante force for the protection of cows. single-handed! and double-barrelled!, he stalked the many herds of cattle which were being driven across the range to the slaughterhouse, vanquished the cattlemen and liberated the sacred beasts. (The film was made for Hindu audiences; in Delhi it had caused riots. Muslim Leaguers had driven cows past cinemas to the slaughter, and had been mobbed.) The songs and dances were good and there was a beautiful nautch girl who would have looked more graceful if they hadn't made her dance in a ten-gallon cowboy hat. Rashid sat on a bench in the front stalls and joined in the whistles and cheers. He ate two samosas, spending too much money; his mother would be hurt but he'd had a fine time. As he pedalled his rickshaw home he practised some of the fancy riding he'd seen in the film, hanging down low on one side, freewheeling down a slight slope, using the rickshaw the way Gai-Wallah used his horse to conceal him from his enemies. Eventually he reached up, turned the handlebars and to his delight the rickshaw moved sweetly through the gate and down the gully by the cornfield. Gai-Wallah had used this trick to steal up on a gang of cattlemen as they sat in the brush, drinking and gambling. Rashid applied the brakes and flung himself into the cornfield, running-full-tilt!-at the unsuspecting cattlemen, his guns cocked and ready. As he neared their camp-fire he released his 'yell of hate' to frighten them. yaaaaaaaa! Obviously he did not really shout so close to the Doctor Sahib's house, but he distended his mouth as he ran, screaming silently. blamm! blamm! Nadir Khan had been finding sleep hard to come by and now he opened his eyes. He saw-eeeyaaah!-a wild stringy figure coming at him like a mail-train, yelling at the top of his voice-but maybe he had gone deaf, because there wasn't any noise!-and he was rising to his feet, the shriek was just passing his over-plump lips, when Rashid saw him and found voice as well. Hooting in terrified unison, they both turned tail and ran. Then they stopped, each having noted the other's flight, and peered at one another through the shrivelling corn. Rashid recognized Nadir Khan, saw his torn clothes and was deeply troubled.

'I am a friend,' Nadir said foolishly. 'I must see Doctor Aziz.'

'But the Doctor is asleep, and is not in the cornfield.' Pull yourself together, Rashid told himself, stop talking nonsense! This is Mian Abdullah's friend!… But Nadir didn't seem to have noticed; his face was working furiously, trying to get out some words which had stuck like shreds of chicken between his teeth… 'My life,' he managed it at last, 'is in danger.'

And now Rashid, still full of the spirit of Gai-Wallah, came to the rescue. He led Nadir to a door in the side of the house. It was bolted and locked; but Rashid pulled, and the lock came away in his hand. 'Indian-made' he whispered, as if that explained everything. And, as Nadir stepped inside, Rashid hissed, 'Count on me completely, sahib. Mum's the word! I swear on my mother's grey hairs.'

He replaced the lock on the outside. To have actually saved the Hummingbird's right-hand man!… But from what? Whom?… Well, real life was better than the pictures, sometimes.

'Is that him?' Padma asks, in some confusion. 'That fat soft cowardly plumpie? Is he going to be your father?'

Under the carpet

That was the end of the optimism epidemic. In the morning a sweeper-woman entered the offices of the Free Islam Convocation and found the Hummingbird, silenced, on the floor, surrounded by paw-prints and the shreds of his murderers. She screamed; but later, when the authorities had been and gone, she was told to clean up the room. After clearing away innumerable dog-hairs, swatting countless fleas and extracting from the carpet the remnants of a shattered glass eye, she protested to the University's comptroller of works that, if this sort of thing was going to keep happening, she deserved a small pay rise. She was possibly the last victim of the optimism bug, and in her case the illness didn't last long, because the comptroller was a hard man, and gave her the boot.

The assassins were never identified, nor were their paymasters named. My grandfather was called to the campus by Major Zulfikar, Brigadier Dodson's A.D.C., to write his friend's death certificate. Major Zulfikar promised to call on Doctor Aziz to tie up a few loose ends; my grandfather blew his nose and left. At the maidan, tents were coming down like punctured hopes; the Convocation would never be held again. The Rani of Cooch Naheen took to her bed. After a lifetime of making light of her illnesses she allowed them to claim her, and lay still for years, watching herself turn the colour of her bedsheets. Meanwhile, in the old house on Cornwallis Road, the days were full of potential mothers and possible fathers. You see, Padma: you're going to find out now.

Using my nose (because, although it has lost the powers which enabled it, so recently, to make history, it has acquired other, compensatory gifts)-turning it inwards, I've been sniffing out the atmosphere in my grandfather's house in those days after the death of India's humming hope; and wafting down to me through the years comes a curious melange of odours, filled with unease, the whiff of things concealed mingling with the odours of burgeoning romance and the sharp stink of my grandmother's curiosity and strength… while the Muslim League rejoiced, secretly of course, at the fall of its opponent, my grandfather could be found (my nose finds him) seated every morning on what he called his 'thunderbox', tears standing in his eyes. But these are not tears of grief; Aadam Aziz has simply paid the price of being Indianized, and suffers terribly from constipation. Balefully, he eyes the enema contraption hanging on the toilet wall.

Why have I invaded my grandfather's privacy? Why, when I might have described how, after Mian Abdullah's death, Aadam buried himself in his work, taking upon himself the care of the sick in the shanty-towns by the railway tracks-rescuing them from quacks who injected them with pepperwater and thought that fried spiders could cure blindness-while continuing to fulfil his dudes as university physician; when I might have elaborated on the great love that had begun to grow between my grandfather and his second daughter, Mumtaz, whose dark skin stood between her and the affections of her mother, but whose gifts of gentleness, care and fragility endeared her to her father with his inner torments which cried out for her form of unquestioning tenderness; why, when I might have chosen to describe the by-now-constant itch in his nose, do I choose to wallow in excrement? Because this is where Aadam Aziz was, on the afternoon after his signing of a death certificate, when all of a sudden a voice-soft, cowardly, embarrassed, the voice of a rhymeless poet-spoke to him from the depths of the large old laundry-chest standing in the corner of the room, giving him a shock so profound that it proved laxative, and the enema contraption did not have to be unhooked from its perch. Rashid the rickshaw boy had let Nadir Khan into the thunderbox-room by way of the sweeper's entrance, and he had taken refuge in the washing-chest. While my grandfather's astonished sphincter relaxed, his ears heard a request for sanctuary, a request muffled by linen, dirty underwear, old shirts and the embarrassment of the speaker. And so it was that Aadam Aziz resolved to hide Nadir Khan.

Now comes the scent of a quarrel, because Reverend Mother Naseem is thinking about her daughters, twenty-one-year-old Alia, black Mumtaz, who is nineteen, and pretty, nighty Emerald, who isn't fifteen yet but has a look in her eyes that's older than anything her sisters possess. In the town, among spittoon-hitters and rickshaw-wallahs, among film-poster-trolley pushers and college students alike, the three sisters are known as the Teen Batti', the three bright lights…and how can Reverend Mother permit a strange man to dwell in the same house as Alia's gravity, Mumtaz's black, luminous skin and Emerald's eyes?… 'You are out of your mind, husband; that death has hurt your brain.' But Aziz, determinedly: 'He is staying.' In the cellars… because concealment has always been a crucial architectural consideration in India, so that Aziz's house has extensive underground chambers, which can be reached only through trap-doors in the floors, which are covered by carpets and mats… Nadir Khan hears the dull rumble of the quarrel and fears for his fate. My God (I sniff the thoughts of the clammy-palmed poet), the world is gone insane… are we men in this country? Are we beasts? And if I must go, when will the knives come for me?… And through his mind pass images of peacock-feather fans and the new moon seen through glass and transformed into a stabbing, red-stained blade… Upstairs, Reverend Mother says, 'The house is full of young unmarried girls, whatsitsname; is this how you show your daughters respect?' And now the aroma of a temper lost; the great destroying rage of Aadam Aziz is unleashed, and instead of pointing out that Nadir Khan will be under ground, swept under the carpet where he will scarcely be able to defile daughters; instead of paying due testimony to the verbless bard's sense of propriety, which is so advanced that he could not even dream of making improper advances without blushing in his sleep; instead of these avenues of reason, my grandfather bellows, 'Be silent, woman! The man needs our shelter; he will stay.' Whereupon an implacable perfume, a hard cloud of determination settles upon my grandmother, who says, 'Very well. You ask me, whatsitsname, for silence. So not one word, whatsitsname, will pass my lips from now on.' And Aziz, groaning, 'Oh, damnation, woman, spare us your crazy oaths!'

But Reverend Mother's lips were sealed, and silence descended. The smell of silence, like a rotting goose-egg, fills my nostrils; overpowering everything else, it possesses the earth… While Nadir Khan hid in his half-lit underworld, his hostess hid, too, behind a deafening wall of soundlessness. At first my grandfather probed the wall, looking for chinks; he found none. At last he gave up, and waited for her sentences to offer up their glimpses of her self, just as once he had lusted after the brief fragments of her body he had seen through a perforated sheet; and the silence filled the house, from wall to wall, from floor to ceiling, so that the flies seemed to give up buzzing, and mosquitoes refrained from humming before they bit; silence stilling the hissing of geese in the courtyard. The children spoke in whispers at first, and then fell quiet: while in the cornfield, Rashid the rickshaw boy yelled his silent 'yell of hate', and kept his own vow of silence, which he had sworn upon his mother's hairs.

Into this bog of muteness there came, one evening, a short man whose head was as flat as the cap upon it; whose legs were as bowed as reeds in the wind; whose nose nearly touched his up-curving chin; and whose voice, as a result, was thin and sharp-it had to be, to squeeze through the narrow gap between his breathing apparatus and his jaw… a man whose short sight obliged him to take life one step at a time, which gained him a reputation for thoroughness and dullness, and endeared him to his superiors by enabling them to feel well-served without feeling threatened; a man whose starched, pressed uniform reeked of Blanco and rectitude, and about whom, despite his appearance of a character out of a puppet-show, there hung the unmistakable scent of success: Major Zulfikar, a man with a future, came to call, as he had promised, to tie up a few loose ends. Abdullah's murder, and Nadir Khan's suspicious disappearance, were much on his mind, and since he knew about Aadam Aziz's infection by the optimism bug, he mistook the silence in the house for a hush of mourning, and did not stay for long. (In the cellar, Nadir huddled with cockroaches.) Sitting quietly in the drawing-room with the five children, his hat and stick beside him on the Telefunken radiogram, the life-size images of the young Azizes staring at him from the walls, Major Zulfikar fell in love. He was short-sighted, but he wasn't blind, and in the impossibly adult gaze of young Emerald, the brightest of the 'three bright lights', he saw that she had understood his future, and forgiven him, because of it, for his appearance; and before he left, he had decided to marry her after a decent interval. ('Her?' Padma guesses. 'That hussy is your mother?' But there are other mothers-to-be, other future fathers, wafting in and out through the silence.)

In that marshy time without words the emotional life of grave Alia, the eldest, was also developing; and Reverend Mother, locked up in the pantry and kitchen, sealed behind her lips, was incapable-because of her vow-of expressing her distrust of the young merchant in reccine and leathercloth who came to visit her daughter. (Aadam Aziz had always insisted that his daughters be permitted to have male friends.) Ahmed Sinai-'Ahaa!' yells Padma in triumphant recognition-had met Alia at the University, and seemed intelligent enough for the bookish, brainy girl on whose face my grandfather's nose had acquired an air of overweight wisdom; but Naseem Aziz felt uneasy about him, because he had been divorced at twenty. ('Anyone can make one mistake,' Aadam had told her, and that nearly began a fight, because she thought for a moment that there had been something overly personal in his tone of voice. But then Aadam had added, 'Just let this divorce of his fade away for a year or two; then we'll give this house its first wedding, with a big marquee in the garden, and singers and sweetmeats and all.' Which, despite everything, was an idea that appealed to Naseem.) Now, wandering through the walled-jn gardens of silence, Ahmed Sinai and Alia communed without speech; but although everyone expected him to propose, the silence seemed to have got through to him, too, and the question remained unasked. Alia's face acquired a weigh tiness at this time, a jowly pessimistic quality which she was never entirely to lose. ('Now then,' Padma reproves me, 'that's no way to describe your respected motherji.')

One more thing: Alia had inherited her mother's tendency to put on fat. She would balloon outwards with the passing years.

And Mumtaz, who had come out of her mother's womb black as midnight? Mumtaz was never brilliant; not as beautiful as Emerald; but she was good, and dutiful, and alone. She spent more time with her father than any of her sisters, fortifying him against the bad temper which was being exaggerated nowadays by the constant itch in his nose; and she took upon herself the duties of caring for the needs of Nadir Khan, descending daily into his underworld bearing trays of food, and brooms, and even emptying his personal thunderbox, so that not even a latrine cleaner could guess at his presence. When she descended, he lowered his eyes; and no words, in that dumb house, were exchanged between them.

What was it the spittoon hitters said about Naseem Aziz? 'She eavesdropped on her daughters' dreams, just to know what they were up to.' Yes, there's no other explanation, stranger things have been known to happen in this country of ours, just pick up any newspaper and see the daily titbits recounting miracles in this village or that-Reverend Mother began to dream her daughters' dreams. (Padma accepts this without blinking; but what others will swallow as effortlessly as a laddoo, Padma may just as easily reject. No audience is without its idiosyncrasies of belief.) So, then: asleep in her bed at night, Reverend Mother visited Emerald's dreams, and found another dream within them-Major Zulfikar's private fantasy, of owning a large modern house with a bath beside his bed. This was the zenith of the Major's ambitions; and in this way Reverend Mother discovered, not only that her daughter had been meeting her Zulfy in secret, in places where speech was possible, but also that Emerald's ambitions were greater than her man's. And (why not?) in Aadam Aziz's dreams she saw her husband walking mournfully up a mountain in Kashmir with a hole in his stomach the size of a fist, and guessed that he was falling out of love with her, and also foresaw his death; so that years later, when she heard, she said only. 'Oh, I knew it, after all.'

… It could not be long now, Reverend Mother thought, before our Emerald tells her Major about the guest in the cellar; and then I shall be able to speak again. But then, one night, she entered the dreams of her daughter Mumtaz, the blackie whom she had never been able to love because of her skin of a South Indian fisherwoman, and realized the trouble would not stop there; because Mumtaz Aziz-like her admirer under the carpets-was also falling in love.

There was no proof. The invasion of dreams-or a mother's knowledge, or a woman's intuition, call it what you like-is not something that will stand up in court, and Reverend Mother knew that it was a serious business to accuse a daughter of getting up to hanky-panky under her father's roof. In addition to which, something steely had entered Reverend Mother; and she resolved to do nothing, to keep her silence intact, and let Aadam Aziz discover just how badly his modern ideas were ruining his children-let Mm find out for himself, after Ms lifetime of telling her to be quiet with her decent old-fashioned notions. 'A bitter woman,' Padma says; and I agree.

'Well?' Padma demands. 'Was it true?'

Yes: after a fashion: true.

'There was hankying and pankying? In the cellars? Without even chaperones?'

Consider the circumstances-extenuating, if ever circumstances were. Things seem permissible underground that would seem absurd or even wrong in the clear light of day. 'That fat poet did it to the poor blackie? He did?' He was down there a long time, too-long enough to start talking to flying cockroaches and fearing that one day someone would ask Mm to leave and dreaming of crescent knives and howling dogs and wishing and wishing that the Hummingbird were alive to tell Mm what to do and to discover that you could not write poetry underground; and then this girl comes with food and she doesn't mind cleaning away your pots and you lower your eyes but you see an ankle that seems to glow with graciousness, a black ankle like the black of the underground nights…

'I'd never have thought he was up to it.' Padma sounds admiring. 'The fat old good-for-notMng!'

And eventually in that house where everyone, even the fugitive Mding in the cellar from Ms faceless enemies, finds his tongue cleaving dryly to the roof of his mouth, where even the sons of the house have to go into the cornfield with the rickshaw boy to joke about whores and compare the length of their members and whisper furtively about dreams of being film directors (HaniFs dream, which horrifies his dream-invading mother, who believes the cinema to be an extension of the brothel business), where life has been transmuted into grotesquery by the irruption into it of history, eventually in the murkiness of the underworld he cannot help himself, he finds his eyes straying upwards, up along delicate sandals and baggy pajamas and past loose kurta and above the dupatta, the cloth of modesty, until eyes meet eyes, and then

'And then? Come on, baba, what then?' shyly, she smiles at him.

'What?'

And after that, there are smiles in the underworld, and something has begun.

'Oh, so what? You're telling me that's all?'

That's all: until the day Nadir Khan asked to see my grandfather-his sentences barely audible in the fog of silence-and asked for Ms daughter's hand in marriage.

'Poor girl,' Padma concludes, 'Kashmiri girls are normally fair like mountain snow, but she turned out black. Well, well, her skin would have stopped her making a good match, probably; and that Nadir's no fool. Now they'll have to let Mm stay, and get fed, and get a roof over Ms head, and all he has to do is hide like a fat earthworm under the ground. Yes, maybe he's not such a fool.'

My grandfather tried hard to persuade Nadir Khan that he was no longer in danger; the assassins were dead, and Mian Abdullah had been their real target; but Nadir Khan still dreamed about the singing knives, and begged, 'Not yet, Doctor Sahib; please, some more time.' So that one night in-the late summer of 1943-the rains had failed again-my grandfather, Ms voice sounding distant and eerie in that house in which so few words were spoken, assembled Ms children in the drawing-room where their portraits hung. When they entered they discovered that their mother was absent, having chosen to remain immured in her room with her web of silence; but present were a lawyer and (despite Aziz's reluctance, he had complied with Mumtaz's wishes) a mullah, both provided by the ailing Rani of Cooch Naheen, both 'utterly discreet'. And their sister Mumtaz was there in bridal finery, and beside her in a chair set in front of the radiogram was the lank-haired, overweight, embarrassed figure of Nadir Khan. So it was that the first wedding in the house was one at which there were no tents, no singers, no sweetmeats and only a minimum of guests; and after the rites were over and Nadir Khan lifted his bride's veil-giving Aziz a sudden shock, making Mm young for a moment, and in Kashmir again, sitting on a dais while people put rupees in his lap-my grandfather made them all swear an oath not to reveal the presence in their cellar of their new brother-in-law. Emerald, reluctantly, gave her promise last of all.

After that Aadam Aziz made his sons help him carry all manner of furnishings down through the trap-door in the drawing-room floor: draperies and cushions and lamps and a big comfortable bed. And at last Nadir and Mumtaz stepped down into the vaults; the trap-door was shut and the carpet rolled into place and Nadir Khan, who loved his wife as delicately as a man ever had, had taken her into his underworld.

Mumtaz Aziz began to lead a double life. By day she was a single girl, living chastely with her parents, studying mediocrely at the university, cultivating those gifts of assiduity, nobility and forbearance which were to be her hallmarks throughout her life, up to and including the time when she was assailed by the talking washing-chests of her past and then squashed flat as a rice pancake; but at night, descending through a trap-door, she entered a lamplit, secluded marriage chamber which her secret husband had taken to calling the Taj Mahal, because Taj Bibi was the name by which people had called an earlier Mumtaz-Mumtaz Mahal, wife of Emperor Shah Jehan, whose name meant 'king of the world'. When she died he built her that mausoleum which has been immortalized on postcards and chocolate boxes and whose outdoor corridors stink of urine and whose walls are covered in graffiti and whose echoes are tested for visitors by guides although there are signs in three languages pleading for silence. Like Shah Jehan and his Mumtaz, Nadir and his dark lady lay side by side, and lapis lazuli inlay work was their companion because the bedridden, dying Rani of Cooch Naheen had sent them, as a wedding gift, a wondrously-carved, lapis-inlaid, gemstone-crusted silver spittoon. In their comfortable lamplit seclusion, husband and wife played the old men's game.

Mumtaz made the paans for Nadir but did not like the taste herself. She spat streams of nibu-pani. His jets were red and hers were lime. It was the happiest time of her life. And she said afterwards, at the ending of the long silence, 'We would have had children in the end; only then it wasn't right, that's all.' Mumtaz Aziz loved children all her life.

Meanwhile, Reverend Mother moved sluggishly through the months in the grip of a silence which had become so absolute that even the servants received their instructions in sign language, and once the cook Daoud had been staring at her, trying to understand her somnolently frantic signalling, and as a result had not been looking in the direction of the boiling pot of gravy which fell upon his foot and fried it like a five-toed egg; he opened-his mouth to scream but no sound emerged, and after that he became convinced that the old hag had the power of witchery, and became too scared to leave her service. He stayed until his death, hobbling around the courtyard and being attacked by the geese.

They were not easy years. The drought led to rationing, and what with the proliferation of meatless days and riceless days it was hard to feed an extra, hidden mouth. Reverend Mother was forced to dig deep into her pantry, which thickened her rage like heat under a sauce. Hairs began to grow out of the moles on her face. Mumtaz noticed with concern that her mother was swelling, month by month. The unspoken words inside her were blowing her up… Mumtaz had the impression that her mother's skin was becoming dangerously stretched.

And Doctor Aziz spent his days out of the house, away from the deadening silence, so Mumtaz, who spent her nights underground, saw very little in those days of the father whom she loved; and Emerald kept her promise, telling the Major nothing about the family secret; but conversely, she told her family nothing about her relationship with him, which was fair, she thought; and in the cornfield Mustapha and Hanif and Rashid the rickshaw boy became infected with the listlessness of the times; and finally the house on Cornwallis Road drifted as far as August 9th, 1945, and things changed.

Family history, of course, has its proper dietary laws. One is supposed to swallow and digest only the permitted parts of it, the halal portions of the past, drained of their redness, their blood. Unfortunately, this makes the stories less juicy; so I am about to become the first and only member of my family to flout the laws of halal. Letting no blood escape from the body of the tale, I arrive at the unspeakable part; and, undaunted, press on.

What happened in August 1945? The Rani of Cooch Naheen died, but that's not what I'm after, although when she went she had become so sheetly-white that it was difficult to see her against the bed-clothes; having fulfilled her function by bequeathing my story a silver spittoon, she had the grace to exit quickly… also in 1945, the monsoons did not fail. In the Burmese jungle, Orde Wingate and his Chindits, as well as the army of Subhas Chandra Bose, which was fighting on the Japanese side, were drenched by the returning rains. Satyagraha demonstrators in Jullundur, lying non-violently across railway lines, were soaked to the skin. The cracks in the long-parched earth began to close; there were towels wedged against the doors and windows of the house on Cornwallis Road, and they had to be wrung out and replaced constandy. Mosquitoes sprouted in the pools of water standing by every roadside. And the cellar-Mumtaz's Taj Mahal grew damp, until at last she fell ill. For some days she told nobody, but when her eyes became red-rimmed and she began to shake with fever, Nadir, fearing pneumonia, begged her to go to her father for treatment. She spent the next many weeks back in her maiden's bed, and Aadam Aziz sat by his daughter's bedside, putting cooling flannels on her forehead while she shook. On August 6th the illness broke. On the morning of the 9th Mumtaz was well enough to take a little solid food.

And now my grandfather fetched an old leather bag with the word heidelberg burned into the leather at the base, because he had decided that, as she was very run-down, he had better give her a thorough physical check-up. As he unclasped the bag, his daughter began to cry.

(And now we're here. Padma: this is it.)

Ten minutes later the long time of silence was ended for ever as my grandfather emerged roaring from the sick-room. He bellowed for his wife, his daughters, his sons. His lungs were strong and the noise reached Nadir Khan in the cellar. It would not have been difficult for him to guess what the fuss was about.

The family assembled in the drawing-room around the radiogram, beneath the ageless photographs. Aziz carried Mumtaz into the room and set her down on a couch. His face looked terrible. Can you imagine how the insides of his nose must have felt? Because he had this bombshell to drop: that, after two years of marriage, his daughter was still a virgin.

It had been three years since Reverend Mother had spoken. 'Daughter, is this thing true?' The silence, which had been hanging in the corners of the house like a torn cobweb, was finally blown away; but Mumtaz just nodded: Yes. True.

Then she spoke. She said she loved her husband and the other thing would come right in the end. He was a good man and when it was possible to have children he would surely find it possible to do the thing. She said a marriage should not depend on the thing, she had thought, so she had not liked to mention it, and her father was not right to tell everyone out loud like he had. She would have said more; but now Reverend Mother burst.

Three years of words poured out of her (but her body, stretched by the exigencies of storing them, did not diminish). My grandfather stood very still by the Telefunken as the storm broke over him. Whose idea had it been? Whose crazy fool scheme, whatsitsname, to let this coward who wasn't even a man into the house? To stay here, whatsitsname, free as a bird, food and shelter for three years, what did you care about meatless days, whatsitsname, what did you know about the cost of rice? Who was the weakling, whatsitsname, yes, the white-haired weakling who had permitted this iniquitous marriage? Who had put his daughter into that scoundrel's, whatsitsname, bed? Whose head was full of every damn fool incomprehensible thing, whatsitsname, whose brain was so softened by fancy foreign ideas that he could send his child into such an unnatural marriage? Who had spent his life offending God, whatsitsname, and on whose head was this a judgment? Who had brought disaster down upon his house… she spoke against my grandfather for an hour and nineteen minutes and by the time she had finished the clouds had run out of water and the house was full of puddles. And, before she ended, her youngest daughter Emerald did a very curious thing.

Emerald's hands rose up beside her face, bunched into fists, but with index fingers extended. Index fingers entered ear-holes and seemed to life Emerald out of her chair until she was running, fingers plugging ears, running-full-tilt!-without her dupatta on, out into the street, through the puddles of water, past the rickshaw-stand, past the paan-shop where the old men were just emerging cautiously into the clean fresh air of after-the-rain, and her speed amazed the urchins who were on their marks, waiting to begin their game of dodging in and out between the betel-jets, because nobody was used to seeing a young lady, much less one of the Teen Batti, running alone and distraught through the rain-soaked streets with her fingers in her ears and no dupatta around her shoulders. Nowadays, the cities are full of modern, fashionable, dupatta-less misses; but back then the old men clicked their tongues in sorrow, because a woman without a dupatta was a woman without honour, and why had Emerald Bibi chosen to leave her honour at home? The old ones were baffled, but Emerald knew. She saw, clearly, freshly in the after-rain air, that the fountain-head of her family's troubles was that cowardly plumpie (yes, Padma) who lived underground. If she could get rid of him everyone would be happy again… Emerald ran without pausing to the Cantonment district. The Cantt, where the army was based; where Major Zulfikar would be! Breaking her oath, my aunt arrived at his office.

Zulfikar is a famous name amongst Muslims. It was the name of the two-pronged sword carried by Ali, the nephew of the prophet Muhammad. It was a weapon such as the world had never seen.

Oh, yes: something else was happening in the world that day. A weapon such as the world had never seen was being dropped on yellow people in Japan. But in Agra, Emerald was using a secret weapon of her own. It was bandylegged, short, flat-headed; its nose almost touched its chin; it dreamed of a big modern house with a plumbed-in bath right beside the bed.

Major Zulfikar had never been absolutely sure whether or not he believed Nadir Khan to have been behind the Hummingbird's murder; but he itched for the chance to find out. When Emerald told him about Agra's subterranean Taj, he became so excited that he forgot to be angry, and rushed to Cornwallis Road with a force of fifteen men. They arrived in the drawing-room with Emerald at their head. My aunt: treason with a beautiful face, no dupatta and pink loose-pajamas. Aziz watched dumbly as the soldiers rolled back the drawing-room carpet and opened the big trap-door as my grandmother attempted to console Mumtaz. 'Women must marry men,' she said. 'Not mice, whatsitsname! There is no shame in leaving that, whatsitsname, worm.' But her daughter continued to cry.

Absence of Nadir in his underworld! Warned by Aziz's first roar, overcome by the embarrassment which flooded over him more easily than monsoon rain, he vanished. A trap-door flung open in one of the toilets-yes, the very one, why not, in which he had spoken to Doctor Aziz from the sanctuary of a washing-chest. A wooden 'thunderbox'-a 'throne'-lay on one side, empty enamel pot rolling on coir matting. The toilet had an outside door giving out on to the gully by the cornfield; the door was open. It had been locked from the outside, but only with an Indian-made lock, so it had been easy to force… and in the soft lamplit seclusion of the Taj Mahal, a shining spittoon, and a note, addressed to Mumtaz, signed by her husband, three words long, six syllables, three exclamation marks: Talaaq! Talaaq! Talaaq!

The English lacks the thunderclap sound of the Urdu, and anyway you know what it means. I divorce thee. I divorce thee. I divorce thee. Nadir Khan had done the decent thing.

О awesome rage of Major Zulfy when he found the bird had flown! This was the colour he saw: red. О anger fully comparable to my grandfather's fury, though expressed in petty gestures! Major Zulfy, at first, hopped up and down in helpless fits of temper; controlled himself at last; and-rushed out through bathroom, past throne, alongside cornfield, through perimeter gate. No sign of a running, plump, longhair, rhymeless poet. Looking left: nothing. And right: zero. Enraged Zulfy made his choice, pelted past the cycle-rickshaw rank. Old men were playing hit-the-spittoon and the spittoon was out in the street. Urchins, dodging in and out of the streams of betel-juice. Major Zulfy ran, ononon. Between the old men and their target, but he lacked the urchins' skill. What an unfortunate moment: a low hard jet of red fluid caught him squarely in the crotch. A stain like a hand clutched at the groin of his battledress; squeezed; arrested his progress. Major Zulfy stopped in almighty wrath. О even more unfortunate; because a second player, assuming the mad soldier would keep on running' had unleashed a second jet. A second red hand clasped the first and completed Major Zulfy's day… slowly, with deliberation, he went to the spittoon and kicked it over, into the dust. He jumped on it-once! twice! again!-flattening it, and refusing to show that it had hurt his foot. Then, with some dignity, he limped away, back to the car parked outside my grandfather's house. The old ones retrieved their brutalized receptacle and began to knock it back into shape.

'Now that I'm getting married,' Emerald told Mumtaz, 'it'll be very rude of you if you don't even try to have a good time. And you should be giving me advice and everything.' At the time, although Mumtaz smiled at her younger sister, she had thought it a great cheek on Emerald's part to say this; and, unintentionally perhaps, had increased the pressure of the pencil with which she was applying henna tracery to the soles of her sister's feet. 'Hey!' Emerald squealed, 'No need to get mad! I just thought we should try to be friends.'

Relations between the sisters had been somewhat strained since Nadir Khan's disappearance; and Mumtaz hadn't liked it when Major Zulfikar (who had chosen not to charge my grandfather with harbouring a wanted man, and squared it with Brigadier Dodson) asked for, and received, permission to marry Emerald. 'It's like blackmail,' she thought. 'And anyway, what about Alia? The eldest shouldn't be married last, and look how patient she's been with her merchant fellow.' But she said nothing, and smiled her forebearing smile, and devoted her gift of assiduity to the wedding preparations, and agreed to try and have a good time; while Alia went on waiting for Ahmed Sinai. ('She'll wait forever,' Padma guesses: correctly.)

January 1946. Marquees, sweetmeats, guests, songs, fainting bride, stiff-at-attention groom: a beautiful wedding… at which the leather-cloth merchant, Ahmed Sinai, found himself deep in conversation with the newly-divorced Mumtaz. 'You love-children?-what a coincidence, so do I…' 'And you didn't have any, poor girl? Well, matter of fact, my wife couldn't…' 'Oh, no; how sad for you; and she must have been bad-tempered like anything!''… Oh, like hell… excuse me. Strength of emotions carried me away.''-Quite all right; don't think about it. Did she throw dishes and all?' 'Did she throw? In one month we had to eat out of newspaper!' 'No, my goodness, what whoppers you tell!' 'Oh, it's no good, you're too clever for me. But she did throw dishes all the same.' 'You poor, poor man.' 'No-you. Poor, poor you.' And thinking: 'Such a charming chap, with Alia he always looked so bored…' And,'… This girl, I never looked at her, but my goodness me…' And,'… You can tell he loves children; and for that I could…' And,'… Well, never mind about the skin…' It was noticeable that, when it was time to sing, Mumtaz found the spirit to join in all the songs; but Alia remained silent. She had been bruised even more badly than her father in Jallianwala Bagh; and you couldn't see a mark on her.

'So, gloomy sis, you managed to enjoy yourself after all.'

In June that year, Mumtaz re-married. Her sister-taking her cue from their mother-would not speak to her until, just before they both died, she saw her chance of revenge. Aadam Aziz and Reverend Mother tried, unsuccessfully, to persuade Alia that these things happen, it was better to find out now than later, and Mumtaz had been badly hurt and needed a man to help her recover… besides, Alia had brains, she would be all right. 'But, but,' Alia said, 'nobody ever married a book.' 'Change your name,' Ahmed Sinai said. 'Time for a fresh start. Throw Mumtaz and her Nadir Khan out of the window, I'll choose you a new name. Amina. Amina Sinai: you'd like that?' 'Whatever you say, husband,' my mother said. 'Anyway,' Alia, the wise child, wrote in her diary, 'who wants to get landed with this marrying business? Not me; never; no.'

Mian Abdullah was a false start for a lot of optimistic people; his assistant (whose name could not be spoken in my father's house) was my mother's wrong turning. But those were the years of the drought; many crops planted at that time ended up by coming to nothing.

'What happened to the plumpie?' Padma asks, crossly, 'You don't mean you aren't going to tell?'

A public announcement

There followed an illusionist January, a time so still on its surface that 1947 seemed not to have begun at all. (While, of course, in fact…) In which the Cabinet Mission-old Pethick-Lawrence, clever Cripps, military A. V. Alexander-saw their scheme for the transfer of power fail. (But of course, in fact it would only be six months until…) In which the viceroy, Wavell, understood that he was finished, washed-up, or in our own expressive word, funtoosh, (Which, of course, in fact only speeded things up, because it let in the last of the viceroys, who…) In which Mr Attlee seemed too busy deciding the future of Burma with Mr Aung Sam. (While, of course, in fact he was briefing the last viceroy, before announcing his appointment; the last-viceroy-to-be was visiting the King and being granted plenipotentiary powers; so that soon, soon…) In which the Constituent Assembly stood self-adjourned, without having settled on a Constitution. (But, of course, in fact Earl Mountbatten, the last viceroy, would be with us any day, with his inexorable ticktock, his soldier's knife that could cut subcontinents in three, and his wife who ate chicken breasts secretly behind a locked lavatory door.) And in the midst of the mirror-like stillness through which it was impossible to see the great machineries grinding, my mother, the brand-new Amina Sinai, who also looked still and unchanging although great things were happening beneath her skin, woke up one morning with a head buzzing with insomnia and a tongue thickly coated with unslept sleep and found herself saying aloud, without meaning to at all, 'What's the sun doing here, Allah? It's come up in the wrong place.'

… I must interrupt myself. I wasn't going to today, because Padma has started getting irritated whenever my narration becomes self-conscious, whenever, like an incompetent puppeteer, I reveal the hands holding the strings; but I simply must register a protest. So, breaking into a chapter which, by a happy chance, I have named 'A Public Announcement', I issue (in the strongest possible terms) the following general medical alert: 'A certain Doctor N. Q. Baligga,' I wish to proclaim-from the rooftops! Through the loudhailers of minarets!-'is a quack. Ought to be locked up, struck off, defenestrated. Or worse: subjected to his own quackery, brought out in leprous boils by a mis-prescribed pill. Damn fool,' I underline my point, 'can't see what's under his nose!'

Having let off steam, I must leave my mother to worry for a further moment about the curious behaviour of the sun, to explain that our Padma, alarmed by my references to cracking up, has confided covertly in this Baligga-this ju-ju man! this green-medicine wallah!-and as a result, the charlatan, whom I will not deign to glorify with a description, came to call. I, in all innocence and for Padma's sake, permitted him to examine me. I should have feared the worst; the worst is what he did. Believe this if you can: the fraud has pronounced me whole! 'I see no cracks,' he intoned mournfully, differing from Nelson at Copenhagen in that he possessed no good eye, his blindness not the choice of stubborn genius but the inevitable curse of his folly! Blindly, he impugned my state of mind, cast doubts on my reliability as a witness, and Godknowswhatelse: 'I see no cracks.'

In the end it was Padma who shooed him away. 'Never mind, Doctor Sahib,' Padma said, 'we will look after him ourselves.' On her face I saw a kind of recognition of her own dull guilt… exit Baligga, never to return to these pages. But good God! Has the medical profession-the calling of Aadam Aziz-sunk so low? To this cess-pool of Baliggas? In the end, if this be true, everyone will do without doctors… which brings me back to the reason why Amina Sinai awoke one morning with the sun on her lips.

'It's come up in the wrong place!' she yelped, by accident; and then, through the fading buzzing of her bad night's sleep, understood how in this month of illusion she had fallen victim to a trick, because all that had happened was that she had woken up in Delhi, in the home of her new husband, which faced east towards the sun; so the truth of the matter was that the sun was in the right place, and it was her position which had changed… but even after she grasped this elementary thought, and stored it away with the many similar mistakes she had made since coming here (because her confusion about the sun had been a regular occurrence, as if her mind were refusing to accept the alteration in her circumstances, the new, above-ground position of her bed), something of its jumbling influence remained with her and prevented her from feeling entirely at ease.

'In the end, everyone can do without fathers,' Doctor Aziz told his daughter when he said goodbye; and Reverend Mother added, 'Another orphan in the family, whatsitsname, but never mind, Muhammad was an orphan too; and you can say this for your Ahmed Sinai, whatsitsname, at least he is half Kashmiri.' Then, with his own hands, Doctor Aziz had passed a green tin trunk into the railway compartment where Ahmed Sinai awaited his bride. 'The dowry is neither small nor vast as these things go,' my grandfather said. 'We are not crorepatis, you understand. But we have given you enough; Amina will give you more.' Inside the green tin trunk: silver samovars, brocade saris, gold coins given to Doctor Aziz by grateful patients, a museum in which the exhibits represented illnesses cured and lives saved. And now Aadam Aziz lifted his daughter (with his own arms), passing her up after the dowry into the care of this man who had renamed and so re-invented her, thus becoming in a sense her father as well as her new husband… he walked (with his own feet) along the platform as the train began to move. A relay runner at the end of his lap, he stood wreathed in smoke and comic-book vendors and the confusion of peacock-feather fans and hot snacks and the whole lethargic hullabaloo of squatting porters and plaster animals on trolleys as the train picked up speed and headed for the capital city, accelerating into the next lap of the race. In the compartment the new Amina Sinai sat (in mint condition) with her feet on the green tin trunk which had been an inch too high to fit under the seat. With her sandals bearing down on the locked museum of her father's achievements she sped away into her new life, leaving Aadam Aziz behind to dedicate himself to an attempt to fuse the skills of Western and hakimi medicine, attempt which would gradually wear him down, convincing him that the hegemony of superstition, mumbo-jumbo and all things magical would never be broken in India, because the hakims refused to co-operate; and as he aged and the world became less real he began to doubt his own beliefs, so that by the time he saw the God in whom he had never been able to believe or disbelieve he was probably expecting to do so.

As the train pulled out of the station Ahmed Sinai jumped up and bolted the compartment door and pulled down the shutters, much to Amina's amazement; but then suddenly there were thumps outside and hands moving the doorknobs and voices saying 'Let us in, maharaj! Maharajin, are you there, ask your husband to open.' And always, in all the trains in this story, there were these voices and these fists banging and pleading; in the Frontier Mail to Bombay and in all the expresses of the years; and it was always frightening, until at last I was the one on the outside, hanging on for dear life, and begging, 'Hey, maharaj! Let me in, great sir.'

'Fare dodgers,' Ahmed Sinai said, but they were more than that. They were a prophecy. There were to be others soon.

… And now the sun was in the wrong place. She, my mother, lay in bed and felt ill-at-ease; but also excited by the thing that had happened inside her and which, for the moment, was her secret. At her side, Ahmed Sinai snored richly. No insomnia for him; none, despite the troubles which had made him bring a grey bag full of money and hide it under his bed when he thought Amina wasn't looking. My father slept soundly, wrapped in the soothing envelope of my mother's greatest gift, which turned out to be worth a good deal more than the contents of the green tin trunk: Amir, a Sinai gave Ahmed the gift of her inexhaustible assiduity.

Nobody ever took pains the way Amina did. Dark of skin, glowing of eye, my mother was by nature the most meticulous person on earth. Assiduously, she arranged flowers in the corridors and rooms of the Old Delhi house; carpets were selected with infinite care. She could spend twenty-five minutes worrying at the positioning of a chair. By the time she'd finished with her home-making, adding tiny touches bere, making fractional alterations there, Ahmed Sinai found his orphan's dwelling transformed into something gentle and loving. Amina would rise before he did, her assiduity driving her to dust everything, even the cane chick-blinds (until he agreed to employ a hamal for the purpose); but what Ahmed never knew was that his wife's talents were most dedicatedly, most determinedly applied not to the externals of their lives, but to the matter of Ahmed Sinai himself.

Why had she married him?-For solace, for children. But at first the insomnia coating her brain got in the way of her first aim; and children don't always come at once. So Amina had found herself dreaming about an undreamable poet's face and waking with an unspeakable name on her lips. You ask: what did she do about it? I answer: she gritted her teeth and set about putting herself straight. This is what she told herself: 'You big ungrateful goof, can't you see who is your husband now? Don't you know what a husband deserves?' To avoid fruitless controversy about the correct answers to these questions, let me say that, in my mother's opinion, a husband deserved unquestioning loyalty, and unreserved, full-hearted love. But there was a difficulty: Amina, her mind clogged up with Nadir Khan and insomnia, found she couldn't naturally provide Ahmed Sinai with these things. And so, bringing her gift of assiduity to bear, she began to train herself to love him. To do this she divided him, mentally, into every single one of his component parts, physical as well as behavioural, compartmentalizing him into lips and verbal tics and prejudices and likes… in short, she fell under the spell of the perforated sheet of her own parents, because she resolved to fall in love with her husband bit by bit.

Each day she selected one fragment of Ahmed Sinai, and concentrated her entire being upon it until it became wholly familiar; until she felt fondness rising up within her and becoming affection and, finally, love. In this way she came to adore his over-loud voice and the way it assaulted her eardrums and made her tremble; and his peculiarity of always being in a good mood until after he had shaved-after which, each morning, his manner became stern, gruff, businesslike and distant; and his vulture-hooded eyes which concealed what she was sure was his inner goodness behind a bleakly ambiguous gaze; and the way his lower lip jutted out beyond his upper one; and his shortness which led him to forbid her ever to wear high heels… 'My God,' she told herself, 'it seems that there are a million different things to love about every man!' But she was undismayed. 'Who, after all,' she reasoned privately, 'ever truly knows another human being completely?' and continued to learn to love and admire his appetite for fried foods, his ability to quote Persian poetry, the furrow of anger between his eyebrows… 'At this rate,' she thought, 'there will always be something fresh about him to love; so our marriage just can't go stale.' In this way, assiduously, my mother settled down to life in the old city. The tin trunk sat unopened in an old almirah.

And Ahmed, without knowing or suspecting, found himself and his life worked upon by his wife until, little by little, he came to resemble-and to live in a place that resembled-a man he had never known and an underground chamber he had never seen. Under the influence of a painstaking magic so obscure that Amina was probably unaware of working it, Ahmed Sinai found Ms hair thinning, and what was left becoming lank and greasy; he discovered that he was willing to let it grow until it began to worm over the tops of his ears. Also, his stomach began to spread, until it became the yielding, squashy belly in which I would so often be smothered and which none of us, consciously at any rate, compared to the pudginess of Nadir Khan. His distant cousin Zobra told him, coquettishly, 'You must diet, cousinji, or we won't be able to reach you to kiss!' But it did no good… and little by little Amina constructed in Old Delhi a world of soft cushions and draperies over the windows which let in as little light as possible… she lined the chick-blinds with black cloths; and all these minute transformations helped her in her Herculean task, the task of accepting, bit by bit, that she must love a new man. (But she remained susceptible to the forbidden dream-images of… and was always drawn to men with soft stomachs and longish, lankish hair.)

You could not see the new city from the old one. In the new city, a race of pink conquerors had built palaces in pink stone; but the houses in the narrow lanes of the old city leaned over, jostled, shuffled, blocked each other's view of the roseate edifices of power. Not that anyone ever looked in that direction, anyway. In the Muslim muhallas or neighbourhoods which clustered around Chandni Chowk, people were content to look inwards into the screened-off courtyards of their lives; to roll chick-blinds down over their windows and verandahs. In the narrow lanes, young loafers held hands and linked arms and kissed when they met and stood in hip-jutting circles, facing inwards. There was no greenery and the cows kept away, knowing they weren't sacred here. Bicycle bells rang constantly. And above their cacophony sounded the cries of itinerant fruit-sellers: Come all you greats-O, eat a few dates-O!

To all of which was added, on that January morning when my mother and father were each concealing secrets from the other, the nervous clatter of the footsteps of Mr Mustapha Kemal and Mr S. P. Butt; and also the insistent rattle of Lifafa Das's dugdugee drum.

When the clattering footsteps were first heard in the gullies of the muhalla, Lifafa Das and his peepshow and drum were still some distance away. Clatter-feet descended from a taxi and rushed into the narrow lanes; meanwhile, in their corner house, my mother stood in her kitchen stirring khichri for breakfast overhearing my father conversing with his distant cousin Zohra. Feet clacked past fruit salesmen and hand-holding loafers; my mother overheard:'… You newlyweds, I can't stop coming to see, cho chweet I can't tell you!' While feet approached, my father actually coloured. In those days he was in the high summer of his charm; his lower lip really didn't jut so much, the line between his eyebrows was still only faint… and Amina, stirring khichri, heard Zohra squeal, 'Oh look, pink! But then you are so fair, cousinji!…' And he was letting her listen to All-India Radio at the table, which Amina was not allowed to do; Lata Mangeshkar was singing a waily love-song as 'Just like me, don'tyouthink,' Zohra went on. 'Lovely pink babies we'll have, a perfect match, no, cousinji, pretty white couples?' And the feet clattering and the pan being stirred while 'How awful to be black, cousinji, to wake every morning and see it staring at you, in the mirror to be shown proof of your inferiority! Of course they know; even blackies know white is nicer, don'tyouthinkso?' The feet very close now and Amina stamping into the dining-room pot in hand, concentrating hard at restraining herself, thinking Why must she come today when I have news to tell and also I'll have to ask for money in front of her. Ahmed Sinai liked to be asked nicely for money, to have it wheedled out of him with caresses and sweet words until his table napkin began to rise in his lap as something moved in his pajamas; and she didn't mind, with her assiduity she learned to love this also, and when she needed money there were strokes and 'Janum, my life, please…' and'.. .Just a little so that I can make nice food and pay the bills…' and 'Such a generous man, give me what you like, I know it will be enough'… the techniques of street beggars and she'd have to do it in front of that one with her saucer eyes and giggly voice and loud chat about blackies. Feet at the door almost and Amina in the dining-room with hot khichri at the ready, so very near to Zohra's silly head, whereupon Zohra cries, 'Oh, present company excluded, of course!' just in case, not being sure whether she's been overheard or not, and 'Oh, Ahmed, cousinji, you are really too dreadful to think I meant our lovely Amina who really isn't so black but only like a white lady standing in the shade!' While Amina with her pot in hand looks at the pretty head and thinks Should I? And, Do I dare? And calms herself down with: 'It's a big day for me; and at least she raised the subject of children; so now it'll be easy for me to…' But it's too late, the wailing of Lata on the radio has drowned the sound of the doorbell so they haven't heard old Musa the bearer going to answer the door; Lata has obscured the sound of anxious feet clattering upstairs; but all of a sudden here they are, the feet of Mr Mustapha Kemal and Mr S. P. Butt, coming to a shuffling halt.

'The rapscallions have perpetrated an outrage!' Mr Kemal, who is the thinnest man Amina Sinai has ever seen, sets off with his curiously archaic phraseology (derived from his fondness for litigation, as a result of which he has become infected with the cadences of the lawcourts) a kind of chain reaction of farcical panic, to which little, eaky, spineless S. P. Butt, who has something wild dancing like a monkey in the eyes, adds considerably, by getting out these three words: 'Yes, the firebugs!' And now Zohra in an odd reflex action clutches the radio to her: bosom, muffing Lata between her breasts, screaming, 'O God, О God, what firebugs, where? This house? О God I can feel the heat!' Amina stands frozen khichri-in-hand staring at the two men in their business suits as her husband, secrecy thrown to the winds now, rises shaven but as-yet-unsuited to his feet and asks, 'The godown?'

Godown, gudam, warehouse, call it what you like; but no sooner had Ahmed Sinai asked his question than a hush fell upon the room, except of course that Lata Mangeshkar's voice still issued from Zohra's cleavage; because these three men shared one such large edifice, located on the industrial estate at the outskirts of the city. 'Not the godown, God forfend,' Amina prayed silently, because the reccine and leathercloth business was doing well-through Major Zulfikar, who was now an aide at Military G.H.Q, in Delhi, Ahmed Sinai had landed a contract to supply leathercloth jackets and waterproof table coverings to the Army itself-and large stocks of the material on which their lives depended were stored in that warehouse. 'But who would do such a thing?' Zohra wailed in harmony with her singing breasts, 'What mad people are loose in the world these days?'… and that was how Amina heard, for the first time, the name which her husband had hidden from her, and which was, in those times, striking terror into many hearts. 'It is Havana,' said S. P. Butt… but Ravana is the name of a many-headed demon; are demons, then, abroad in the land? 'What rubbish is this?' Amina, speaking with her father's hatred of superstition, demanded an answer; and Mr Kemal provided it. 'It is the name of a dastardly crew, Madam; a band of incendiary rogues. These are troubled days; troubled days.'

In the godown;roll upon roll of leathercloth; and the commodities dealt in by Mr Kemal, rice tea lentfls-he hoards them all over the1 country in vast quantities, as a form of protection against the many-headed many-mouthed rapacious monster that is the public, which, if given its heads, would force prices so low in a time of abundance that godfearing entrepreneurs would starve while the monster grew fat… 'Economics is scarcity,' Mr Kemal argues, 'therefore my hoards not only keep prices at a decent level but underpin the very structure of the economy.'-And then there is, in the godown, Mr Butt's stockpile, boxed in cartons bearing the words aag brand. I do not need to tell you that aag means fire. S. P. Butt was a manufacturer of matches.

'Our informations,' Mr Kemal says, 'reveal only the fact of a fire at the estate. The precise godown is not specified.'

'But why should it be ours?' Ahmed Sinai asks. 'Why, since we still have time to pay?'

'Pay?' Amina interrupts. 'Pay whom? Pay what? Husband, janum, life of mine, what is happening here?'… But 'We must go,' S. P. Butt says, and Ahmed Sinai is leaving, crumpled night-pajamas and all, rushing clatterfooted out of the house with the thin one and the spineless one, leaving behind him uneaten khichri, wide-eyed women, muffled Lata, and hanging in the air the name of Ravana… 'a gang of ne'er-do-wells, Madam; unscrupulous cut-throats and bounders to a man!'

And S. P. Butt's last quavering words: 'Damnfool Hindu firebugs, Begum Sahiba. But what can we Muslims do?'

What is known about the Ravana gang? That it posed as a fanatical anti-Muslim movement, which, in those days before the Partition riots, in those days when pigs' heads could be left with impunity in the courtyards of Friday mosques, was nothing unusual. That it sent men out, at dead of night, to paint slogans on the walls of both old and new cities: no partition or else perdition! muslims are the jews of asia! and so forth. And that it burned down Muslim-owned factories, shops, godowns. But there's more, and this is not commonly known: behind this facade of racial hatred, the Ravana gang was a brilliantly-conceived commercial enterprise. Anonymous phone calls, letters written with words cut out of newspapers were issued to Muslim businessmen, who were offered the choice between paying a single, once-only cash sum and having their world burned down. Interestingly, the gang proved itself to be ethical. There were no second demands. And they meant business: in the absence of grey bags full of pay-off money, fire would lick at shopfronts factories warehouses. Most people paid, preferring that to the risky alternative of trusting to the police. The police, in 1947, were not to be relied upon by Muslims. And it is said (though I can't be sure of this) that , when the blackmail letters arrived, they contained a list of 'satisfied customers' who had paid up and stayed in business. The Ravana gang-like all professionals-gave references.

Two men in business suits, one in pajamas, ran through the narrow gullies of the Muslim muhalla to the taxi waiting on Chandni Chowk. They attracted curious glances: not only because of their varied attire, but because they were trying not to run. 'Don't show panic,' Mr Kemal said, 'Look calm.' But their feet kept getting out of control and rushing on. Jerkily, in little rushes of speed followed by a few badly-disciplined steps at walking pace, they left the muhalla; and passed, on their way, a young man with a black metal peepshow box on wheels, a man holding a dugdugee drum: Lifafa Das, on his way to the scene of the important annunciation which gives this episode its name. Lifafa Pas was rattling his drum and calling: 'Come see everything, come see everything, come see! Come see Delhi, come see India, come see! Come see, come see!'

But Ahmed Sinai had other things to look at.

The children of the muhalla had their own names for most of the local inhabitants. One group of three neighbours was known as the 'fighting-cock people', because they comprised one Sindhi and one Bengali householder whose homes were separated by one of the muhalla's few Hindu residences. The Sindhi and the Bengali had very little in common-they didn't speak the same language or cook the same food; but they were both Muslims, and they both detested the interposed Hindu. They dropped garbage on his house from their rooftops. They hurled multilingual abuse at him from their windows. They flung scraps of meat at his door… while he, in turn, paid urchins to throw stones at their windows, stones with messages wrapped round them: 'Wait,' the messages said, 'Your turn will come'… the children of the muhalla did not call my father by his right name. They knew him as 'the man who can't follow his nose'.

Ahmed Sinai was the possessor of a sense of direction so inept that, left to his own devices, he could even get lost in the winding gullies of his own neighbourhood. Many times the street-arabs in the lanes had come across him, wandering forlornly, and been offered a four-anna chavanni piece to escort him home. I mention this because I believe that my father's gift for taking wrong turnings did not simply afflict him throughout his life; it was also a reason for his attraction to Amina Sinai (because thanks to Nadir Khan, she had shown that she could take wrong turnings, too); and, what's more, his inability to follow his own nose dripped into me, to some extent clouding the nasal inheritance I received from other places, and making me, for year after year, incapable of sniffing out true road… But that's enough for now, because I've given the three businessmen enough time to get to the industrial estate. I shall add only that (in my opinion as a direct consequence of his lack of a sense of direction) my father was a man over whom, even in his moments of triumph, there hung the stink of future failure, the odour of a wrong turning that was just around the corner, an aroma which could not be washed away by his frequent baths. Mr Kemal, who smelled it, would say privately to S. P. Butt, 'These Kashmiri types, old boy: well-known fact they never wash.' This slander connects my father to the boatman Tai… to Tai in the grip of the self-destructive rage which made him give up being clean.

At the industrial estate, night-watchmen were sleeping peacefully through the noise of the fire-engines. Why? How? Because they had made a deal with the Ravana mob, and, when tipped off about the gang's impending arrival, would take sleeping draughts and pull their charpoy beds away from the buildings of the estate. In this way the gang avoided violence, and the nightwatchmen augmented their meagre wages. It was an amicable and not unintelligent arrangement.

Amid sleeping night-watchmen, Mr Kemal, my father and S. P. Butt watched cremated bicycles rise up into the sky in thick black clouds. Butt father Kemal stood alongside fire engines, as relief flooded through them, because it was the Arjuna Indiabike godown that was burning-the Arjuna brand-name, taken from a hero of Hindu mythology, had failed to disguise the fact that the company was Muslim-owned. Washed by relief, father Kemal Butt breathed air filled with incendiarized bicycles, coughing and spluttering as the fumes of incinerated wheels, the vaporized ghosts of chains bells saddlebags handlebars, the transubstantiated frames of Arjuna Indiabikes moved in and out of their lungs. A crude cardboard mask had been nailed to a telegraph pole in front of the flaming godown-a mask of many faces-a devil's mask of snarling faces with broad curling lips and bright red nostrils. The faces of the many-headed monster, Ravana the demon king, looking angrily down at the bodies of the night-watchmen who were sleeping so soundly that no one, neither the firemen, nor Kemal, nor Butt, nor my father, had the heart to disturb them; while the ashes of pedals and inner tubes fell upon them from the skies.

'Damn bad business,' Mr Kemal said. He was not being sympathetic. He was criticizing the owners of the Arjuna Indiabike Company.

Look: the cloud of the disaster (which is also a relief) rises and gathers like a ball in the discoloured morning sky. See how it thrusts itself westward into the heart of the old city; how it is pointing, good lord, like a finger, pointing down at the Muslim muhalla near Chandni Chowk!… Where, right now, Lifafa Das is crying his wares in the Sinais' very own gully.

'Come see everything, see the whole world, come see!'

It's almost time for the public announcement. I won't deny I'm excited: I've been hanging around in the background of my own story for too long, and although it's still a little while before I can take over, it's nice to get a look in. So, with a sense of high expectation, I follow the pointing finger in the sky and look down on my parents' neighbourhood, upon bicycles, upon street-vendors touting roasted gram in twists of paper, upon the hip-jutting, hand-holding street loafers, upon flying scraps of paper and little clustered whirlwinds of flies around the sweetmeat stalls… all of it foreshortened by my high-in-the-sky point of view. And there are children, swarms of them, too, attracted into the street by the magical rattle of Lifafa Das's dugdugee drum and his voice, 'Dunya dekho', see the whole world! Boys without shorts on, girls without vests, and other, smarter infants in school whites, their shorts held up by elasticated belts with S-shaped snake-buckles, fat little boys with podgy fingers; all flocking to the black box on wheels, including this one particular girl, a girl with one long hairy continuous eyebrow shading both eyes, the eight-year-old daughter of that same discourteous Sindhi who is even now raising the flag of the still-fictional country, of Pakistan on his roof, who is even now hurling abuse at his neighbour, while his daughter rushes into the street with her chavanni in her hand, her expression of a midget queen, and murder lurking just behind her lips. What's her name? I don't know; but I know those eyebrows.

Lifafa Das: who has by an unfortunate chance set up Ms black peepshow against a wall on which someone has daubed a swastika (in those days you saw them everywhere; the extremist R.S.S.S. party got them on every wall; not the Nazi swastika which was the wrong way round, but the ancient Hindu symbol of power. Svasti is Sanskrit for good)… this Lifafa Das whose arrival Pve been trumpeting was a young fellow who was invisible until he smiled, when he became beautiful, or rattled his drum, whereupon he became irresistible to children. Dugdugee-men: all over India, they shout, 'Dilli dekho', 'come see Delhi!' But this was Delhi, and Lifafa Das had altered his cry accordingly. 'See the whole world, come see everything!' The hyperbolic formula began, after a time, to, prey upon his mind; more and more picture postcards went into his peepshow as he tried, desperately, to deliver what he promised, to put everything into his box. (I am suddenly reminded of Nadir Khan's friend the painter: is this an Indian disease, this urge to encapsulate the whole of reality? Worse: am I infected, too?)

Inside the peepshow of Lifafa Das were pictures of the Taj Mahal, and MeenaksM Temple, and the holy Ganges; but as well as these famous sights the peepshow-man had felt the urge to include more contemporary images-Stafford Cripps leaving Nehru's residence; untouchables being touched; educated persons sleeping in large numbers on railway lines; a publicity still of a European actress with a mountain of fruit on her head-Lifafa called her Carmen Verandah; even a newspaper photograph, mounted on card, of a fire at the industrial estate. Lifafa Das did not believe in shielding his audiences from the not-always-pleasant features of the age… and often, when he came into these gullies, grown-ups as well as children came to see what was new inside his box on wheels, and among his most frequent customers was Begum Amina Sinai.

But today there is something hysterical in the air; something brittle and menacing has settled on the muhalla as the cloud of cremated Indiabikes hangs overhead… and now it slips its leash, as this girl with her one continuous eyebrow squeals, her voice lisping with an innocence it does not possess, 'Me firth t! Out of my way… let me thee! I can't thee!' Because there are already eyes at the holes in the box, there are already children absorbed in the progression of postcards, and Ldfafa Das says (without pausing in his work-he goes right on turning the knob which keeps the postcards moving inside the box), 'A few minutes, bibi; everyone will have his turn; wait only.' To which the one-eyebrowed midget queen replies, 'No! No! I want to be firtht!' Lifafa stops smiling-becomes invisible-shrugs. Unbridled fury appears on the face of the midget queen. And now an insult rises; a deadly barb trembles on her lips. 'You've got a nerve, coming into thith muhalla! I know you: my father knows you: everyone knows you're a Hindu!!'

Lifafa Das stands silently, turning the handles of his box; but now the ponytailed one-eyebrowed valkyrie is chanting, pointing with pudgy fingers, and the boys in their school whites and snake-buckles are joining in, 'Hindu! Hindu! Hindu!' And chick-blinds are flying up; and from his window the girl's father leans out and joins in, hurling abuse at a new target, and the Bengali joins in in Bengali… 'Mother raper! Violator of our daughters!'… and remember the papers have been talking of assaults on Muslim children, so suddenly a voice screams out-a woman's voice, maybe even silly Zohra's, 'Rapist! Arre my God they found the badmaash! There he u!' And now the insanity of the cloud like a pointing finger and the whole disjointed unreality of the times seizes the muhalla, and the screams are echoing from every window, and the schoolboys have begun to chant, 'Ra-pist! Ra-pist! Ray-ray-ray-pist!' without really knowing what they're saying; the children have edged away from Lifafa Das and he's moved, too, dragging his box on wheels, trying to get away, but now he is surrounded by voices filled with blood, and the street loafers are moving towards him, men are getting off bicycles, a pot flies through the air and shatters on a wall beside him; he has his back against a doorway as a fellow with a quiff of oily hair grins sweetly at him and says, 'So, mister: it is you? Mister Hindu, who denies our daughters? Mister idolater, who sleeps with his sister?' And Lifafa Das, 'No, for the love of…', smiling like a fool… and then the door behind him opens and he falls backwards, landing in a dark cool corridor beside my mother Amina Sinai.

She had spent the morning alone with giggling Zohra and the echoes of the name Ravana, not knowing what was happening out there at the industrial estate, letting her mind linger upon the way the whole world seemed to be going mad; and when the screaming started and Zohra-before she could be stopped-joined in, something hardened inside her some realization that she was her father's daughter, some ghost-memory of Nadir Khan hiding from crescent knives in a cornfield, some irritation of her nasal passages, and she went downstairs to the rescue, although Zohra screeched, 'What you doing, sisterji, that mad beast, for God, don't let him in here, have your brains gone raw?'… My mother opened the door and Lifafa Das fell in.

Picture her that morning, a dark shadow between the mob and its prey, her womb bursting with its invisible untold secret: 'Wah, wah,' she applauded the crowd. 'What heroes! Heroes, I swear, absolutely! Only fifty of you against this terrible monster of a fellow! Allah, you make my eyes shine with pride.'

… And Zohra, 'Come back, sisterji!' And the oily quiff, 'Why speak for this goonda, Begum Sahiba? This is not right acting.' And Amina, 'I know this man. He is a decent type. Go, get out, none of you have anything to do? In a Muslim muhalla you would tear a man to pieces? Go, remove yourselves.' But the mob has stopped being surprised, and is moving forward again… and now. Now it comes.

'Listen,' my mother shouted, 'Listen well. I am with child. I am a mother who will have a child, and I am giving this man my shelter. Come on now, if you want to kill, kill a mother also and show the world what men you are!'

That was how it came about that my arrival-the coming of Saleem Sinai-was announced to the assembled masses of the people before my father had heard about it. From the moment of my conception, it seems, I have been public property.

But although my mother was right when she made her public announcement, she was also wrong. This is why: the baby she was carrying did not turn out to be her son.

My mother came to Delhi; worked assiduously at loving her husband; was prevented by Zohra and khichri and clattering feet from telling her husband her news; heard screams; made a public announcement. And it worked. My annunciation saved a life.

After the crowd dispersed, old Musa the bearer went into the street and rescued Lifafa Das's pecpshow, while Amina gave the young man with the beautiful smile glass after glass of fresh lime water. It seemed that his experience had drained him not only of liquid but also sweetness, because he put four spoonfuls of raw sugar into every glass, while Zohra cowered in pretty terror on a sofa. And, at length, Lifafa Das (rehydrated by lime water, sweetened by sugar) said: 'Begum Sahiba, you are a great lady. If you allow, I bless your house; also your unborn child. But also-please permit-I will do one thing more for you.'

'Thank you,' my mother said, 'but you must do nothing at all.'

But he continued (the sweetness of sugar coating las tongue). 'My cousin, Shri Ramram Seth, is a great seer, Begum Sahiba. Palmist, astrologer, fortune-teller. You will please come to him, and he will reveal to you the future of your son.'

Soothsayers prophesied me… in January 1947, my mother Amina Sinai was offered the gift of a prophecy in return for her gift of a life. And despite Zohra's 'It is madness to go with this one, Amina sister, do not even think of it for one sec, these are times to be careful'; despite her memories of her father's scepticism and of his thumbandforefinger closing around a maulvi's ear, the offer touched my mother in a place which answered Yes. Caught up in the illogical wonderment of her brand-new motherhood of which she had only just become certain, 'Yes,' she said, 'Lifafa Das, you will please meet me after some days at the gate to the Red Fort. Then you will take me to your cousin.'

'I shall be waiting every day,' he joined his palms; and left.

Zohra was so stunned that, when Ahmed Sinai came home, she could only shake her head and say, 'You newlyweds; crazy as owls; I must leave you to each other!'

Musa, the old bearer, kept his mouth shut, too. He kept himself in the background of our lives, always, except twice… once when he left us; once when he returned to destroy the world by accident.

Many-headed monsters

Unless, of course, there's no such thing as chance; in which case Musa-for all his age and servility-was nothing less than a time-bomb, ticking softly away until his appointed time; in which case, we should either-optimistically-get up and cheer, because if everything is planned in advance, then we all have a meaning, and are spared the terror of knowing ourselves to be random, without a why; or ebe, of course, we might-as pessimists-give up right here and now, understanding the futility of thought decision action, since nothing we think makes any difference anyway; things will be as they will. Where, then, is optimism? In fate or in chaos? Was my father being opti-or pessimistic when my mother told him her news (after everyone in the neighbourhood had heard it), and he replied with, 'I told you so; it was only a matter of time? My mother's pregnancy, it seems, was fated; my birth, however, owed a good deal to accident.

'It was only a matter of time,' my father said, with every appearance of pleasure; but time has been an unsteady affair, in my experience, not a thing to be relied upon. It could even be partitioned: the clocks in Pakistan would run half an hour ahead of their Indian counterparts… Mr Kemal, who wanted nothing to do with Partition, was fond of saying, 'Here's proof of the folly of the scheme! Those Leaguers plan to abscond with a whole thirty minutes! Time Without Partitions,' Mr Kemal cried, That's the ticket!' And S. P. Butt said, 'If they can change the time just like that, what's real any more? I ask you? What's true?'

It seems like a day for big questions. I reply across the unreliable years to S. P. Butt, who got his throat slit in the Partition riots and lost interest in time: 'What's real and what's true aren't necessarily the same.' True, for me, was from my earliest days something hidden inside the stories Mary Pereira told me: Mary my ayah who was both more and less than a mother; Mary who knew everything about all of us. True was a thing concealed just over the horizon towards which the fisherman's finger pointed in the picture on my wall, while the young Raleigh listened to his tales. Now, writing this in my Anglepoised pool of light, I measure truth against those early things: Is this how Mary would have told it? I ask. Is this what that fisherman would have said?… And by those standards it is undeniably true that, one day in January 1947, my mother heard all about me six months before I turned up, while my father came up against a demon king.

Amina Sinai had been waiting for a suitable moment to accept Lifafa Das's offer; but for two days after the burning of the Indiabike factory Ahmed Sinai stayed at home, never visiting his office at Connaught Place, as if he were steeling himself for some unpleasant encounter. For two days the grey moneybag lay supposedly secret in its place under his side of their bed. My father showed no desire to talk about the reasons for the grey bag's presence; so Amina said to herself, 'Let him be like that; who cares?' because she had her secret, too, waiting patiently for her by the gates of the Red Fort at the top of

Chandni Chowk. Pouting in secret petulance, my mother kept Lifafa Das to herself. 'Unless-and-until he tells me what he's up to, why should I tell him?' she argued.

And then a cold January evening, on which 'I've got to go out tonight' said Ahmed Sinai; and despite her pleas of 'It's cold-you'll get sick…' he put on his business suit and coat under which the mysterious grey bag made a ridiculously obvious lump; so finally she said, 'Wrap up warm,' and sent him off wherever he was going, asking, 'Will you be late?' To which he replied, 'Yes, certainly.' Five minutes after he left, Amina Sinai set off for the Red Fort, into the heart of her adventure.

One journey began at a fort; one should have ended at a fort, and did not. One foretold the future; the other settled its geographical location. During one journey, monkeys danced entertainingly; while, in the other place, a monkey was also dancing, but with disastrous results. In both adventures, a part was played by vultures. And many-headed monsters lurked at the end of both roads.

One at a time, then… and here is Amina Sinai beneath the high' walls of the Red Fort, where Mughals ruled, from whose heights the new nation will be proclaimed… neither monarch nor herald, my mother is nevertheless greeted with warmth (despite the weather). In the last light of the day, Lifafa Das exclaims, 'Begum Sahiba! Oh, that is excellent that you came!' Dark-skinned in a white sari, she beckons him towards the taxi; he reaches for the back door; but the driver snaps, 'What do you think? Who do you think you are? Come on now, get in the front seat damn smart, leave the lady to sit in the back!' So Amina shares her seat with a black peepshow on wheels, while Lifafa Das apologizes: 'Sorry, hey, Begum Sahiba? Good intents are no offence.'

But here, refusing to wait its turn, is another taxi, pausing outside another fort unloading its cargo of three men in business suits, each carrying a bulky grey bag under his coat… one man long as a life and thin as a lie, a second who seems to lack a spine, and a third whose lower lip juts, whose belly tends to squashiness, whose hair is thinning and greasy and worming over the tops of his ears, and between whose eyebrows is the telltale furrow that will, as he ages, deepen into the scar of a bitter, angry man. The taxi-driver is ebullient despite the cold. 'Purana Qila!' he calls out, 'Everybody out, please! Old Fort, here we are!'… There have been many, many cities of Delhi, and the Old Fort, that blackened ruin, is a Delhi so ancient that beside it our own Old City is merely a babe in arms. It is to this ruin of an impossibly antique time that Kemal, Butt and Ahmed Sinai have been brought by an anonymous telephone call which ordered, 'Tonight. Old Fort. Just after sunset. But no police… or godown funtoosh!' Clutching their grey bags, they move into the ancient, crumbling world.

… Clutching at her handbag, my mother sits beside a peepshow, while Lifafa Das rides in front with the puzzled, irascible driver, and directs the cab into the streets on the wrong side of the General Post Office; and as she enters these causeways where poverty eats away at the tarmac like a drought, where people lead their invisible lives (because they share Lifafa Das's curse of invisibility, and not all of them have beautiful smiles), something new begins to assail her. Under the pressure of these streets which are growing narrower by the minute, more crowded by the inch, she has lost her 'city eyes'. When you have city eyes you cannot see the invisible people, the men with elephantiasis of the balls and the beggars in boxcars don't impinge on you, and the concrete sections of future drainpipes don't look like dormitories. My mother lost her city eyes and the newness of what she was seeing made her flush, newness like a hailstorm pricking her cheeks. Look, my God, those beautiful children have black teeth! Would you believe… girl children baring their nipples! How terrible, truly! And, Allah-tobah, heaven forfend, sweeper women with-no!-how dreadful!.-collapsed spines, and bunches of twigs, and no caste marks; untouchables, sweet Allah!… and cripples everywhere, mutilated by loving parents to ensure them of a lifelong income from begging… yes, beggars in boxcars, grown men with babies' legs, in crates on wheels, made out of discarded roller-skates and old mango boxes; my mother cries out, 'Lifafa Das, turn back!'… but he is smiling his beautiful smile, and says, 'We must walk from here.' Seeing that there is no going back, she tells the taxi to wait, and the bad-tempered driver says, 'Yes, of course, for a great lady what is there to do but wait, and when you come I must drive my car in reverse all the way back to main-road, because here is no room to turn!'… Children tugging at the pallu of her sari, heads everywhere staring at my mother, who thinks, It's like being surrounded by some terrible monster, a creature with heads and heads and heads; but she corrects herself, no, of course not a monster, these poor poor people-what then? A power of some sort, a force which does not know its strength, which has perhaps decayed into impotence through never having been used… No, these are not decayed people, despite everything. 'I'm frightened,' my mother finds herself thinking, just as a hand touches her arm. Turning, she finds herself looking into the face of-impossible!-a white man, who stretches out a raggedy hand and says in a voice like a high foreign song, 'Give something, Begum Sahiba…' and repeats and repeats like a stuck record while she looks with embarrassment into a white face with long eyelashes and a curved patrician nose-embarrassment, because he was white, and begging was not for white people.'… All the way from Calcutta, on foot,' he was saying, 'and covered in ashes, as you see, Begum Sahiba, because of my shame at having been there for the Killing-last August you remember, Begum Sahiba, thousands knifed in four days of screaming…' Lifafa Das is standing helplessly by, not knowing how to behave with a white man, even a beggar, and '… Did you hear about the European?' the beggar asks, '… Yes, among the killers, Begum Sahiba, walking through the town at night with blood on his shirt, a white man deranged by the coming futility of his kind; did you hear?'… And now a pause in that perplexing song of a voice, and then: 'He was my husband.' Only now did my mother see the stifled breasts beneath the rags… 'Give something for my shame.' Tugging at her arm. Lifafa Das tugging at the other, whispering Hijra, transvestite, come away, Begum Sahiba; and Amina standing still as she is tugged in opposite directions wants to say Wait, white woman, just let me finish my business, I will take you home, feed you clothe you, send you back into your own world; but just then the woman shrugs and walks off empty-handed down the narrowing street, shrinking to a point until she vanishes-now!-into the distant meanness of the lane. And now Lifafa Das, with a curious expression on his face, says, 'They're funtoosh! All finished! Soon they will all go; and then we'll be free to kill each other.' Touching her belly with one light hand, she follows him into a darkened doorway while her face bursts into flames.

… While at the Old Fort, Ahmed Sinai waits for Ravana. My father in the sunset: standing in the darkened doorway of what was once a room in the ruined walls of the fort, lower lip protruding fleshily, hands clasped behind his back, head full of money worries. He was never a happy man. He smelled faintly of future failure; he mistreated servants; perhaps he wished that, instead of following his late father into the leathercloth business, he had had the strength to pursue his original ambition, the re-arrangement of the Quran in accurately chronological order. (He once told me: 'When Muhammed prophesied, people wrote down what he said on palm leaves, which were kept any old how in a box. After he died, Abubakr and the others tried to remember the correct sequence; but they didn't have very good memories.' Another wrong turning: instead of rewriting a sacred book, my father lurked in a ruin, awaiting demons. It's no wonder he wasn't happy; and I would be no help. When I was born, I broke his big toe.)… My unhappy father, I repeat, thinks bad-temperedly about cash. About his wife, who wheedles rupees out of him and picks his pockets at night. And his ex-wife (who eventually died in an accident, when she argued with a camel-cart driver and was bitten in the neck by the camel), who writes him endless begging letters, despite the divorce settlement. And his distant cousin Zohra, who needs dowry money from him, so that she can raise children to marry his and so get her hooks into even more of his cash. And then there are Major Zulfikar's promises of money (at this stage, Major Zulfy and my father got on very well). The Major had been writing letters saying, 'You must decide for Pakistan when it comes, as it surely will. It's certain to be a goldmine for men like us. Please let me introduce you to M. A. J. himself.. •' but Ahmed Sinai distrusted Muhammad Ali Jinnah, and never accepted Zulfy's offer; so when Jinnah became President of Pakistan, there would be another wrong turning to think about. And, finally, there were letters from my father's old friend, the gynaecologist Doctor Narlikar, in Bombay. 'The British are leaving in droves, Sinai bhai.. Property is dirt cheap! Sell up; come here; buy; live the rest of your life in luxury!' Verses of the Quran had no place in a head so full of cash… and, in the meantime, here he is, alongside S. P. Butt who will die in a train to Pakistan, and Mustapha Kemal who will be murdered by goondas in his grand Flagstaff Road house and have the words 'mother-sleeping hoarder' written on his chest in his own blood… alongside these two doomed men, waiting in the secret shadow of a ruin to spy on a blackmailer coming for his money. 'South-west corner,' the phone call said, 'Turret. Stone staircase inside. Climb. Topmost landing. Leave money there. Go. Understood?' Defying orders, they hide in the ruined room; somewhere above them, on the topmost landing of the turret tower, three grey bags wait in the gathering dark.

… In the gathering dark of an airless stairwell, Amina Sinai is climbing towards a prophecy. Lifafa Das is comforting her; because now that she has come by taxi into the narrow bottle of his mercy, he has sensed an alteration in her, a regret at her decision; he reassures her as they climb. The darkened stairwell is full of eyes, eyes glinting through shuttered doors at the spectacle of the climbing dark lady, eyes lapping her up like bright rough cats' tongues; and as Lifafa talks, soothingly, my mother feels her will ebbing away, What will be, will be, her strength of mind and her hold on the world seeping out of her into the dark sponge of the staircase air. Sluggishly her feet follow his, up into the upper reaches of the huge gloomy chawl, the broken-down tenement building in which Lifafa Das and his cousins have a small corner, at the very top… here, near the top, she sees dark light filtering down on to the heads of queueing cripples. 'My number two cousin,' Lifafa Das says, 'is bone-setter.' She climbs past men with broken arms, women with feet twisted backwards at impossible angles, past fallen window-cleaners and splintered bricklayers, a doctor's daughter entering a world older then syringes and hospitals; until, at last, Lifafa Das says, 'Here we are, Begum,' and leads her through a room in which the bone-setter is fastening twigs and leaves to shattered limbs, wrapping cracked heads in palm-fronds, until his patients begin to resemble artificial trees, sprouting vegetation from their injuries… then out on to a flat expanse of cemented roof. Amina, blinking in the dark at the brightness of lanterns, makes out insane shapes on the roof: monkeys dancing; mongeese leaping; snakes swaying in baskets; and on the parapet, the silhouettes of large birds, whose bodies are as hooked and cruel as their beaks: vultures.

'Arre baap,' she cries, 'where are you bringing me?'

'Nothing to worry, Begum, please,' Lifafa Das says. 'These are my cousins here. My number-three-and-four cousins. That one is monkey-dancer…'

'Just practising, Begum!' a voice calls. 'See: monkey goes to war and dies for his country!'

'… and there, snake-and-mongoose man.'

'See mongoose jump, Sahiba! See cobra dance!'

'… But the birds?…'

'Nothing, Madam: only there is Parsee Tower of Silence just near here; and when there are no dead ones there, the vultures come. Now they are asleep; in the days, I think, they like to watch my cousins practising.'

A small room, on the far side of the roof. Light streams through the door as Amina enters… to find, inside, a man the same age as her husband, a heavy man with several chins, wearing white stained trousers and a red check shirt and no shoes, munching aniseed and drinking from a bottle of Vimto, sitting cross-legged in a room on whose walls are pictures of Vishnu in each of his avatars, and notices reading, writing taught, and spitting during visit is quite a bad habit. There is no furniture… and Shri Ramram Seth is sitting cross-legged, six inches above the ground.

I must admit it: to her shame, my mother screamed…

… While, at the Old Fort, monkeys scream among ramparts. The ruined city, having been deserted by people, is now the abode of langoors. Long-tailed and black-faced, the monkeys are possessed of an overriding sense of mission. Upupup they clamber, leaping to the topmost heights of the ruin, staking out territories, and thereafter dedicating themselves to the dismemberment, stone by stone, of the entire fortress. Padma, it's true: you've never been there, never stood in the twilight watching straining, resolute, furry creatures working at the stones, pulling and rocking, rocking and pulling, working the stones loose one at a time… every day the monkeys send stones rolling down the walls, bouncing off angles and outcrops, crashing down into the ditches below. One day there will be no Old Fort; in the end, nothing but a pile of rubble surmounted by monkeys screaming in triumph… and here is one monkey, scurrying along the ramparts-I shall call him Hanuman, after the monkey god who helped Prince Rama defeat the original Ravana, Hanuman of the flying chariots… Watch him now as he arrives at this turret-his territory; as he hops chatters runs from corner to corner of his kingdom, rubbing his rear on the stones; and then pauses, sniffs something that should not be here… Hanuman races to the alcove here, on the topmost landing, in which the three men have left three soft grey alien things. And, while monkeys dance on a roof behind the post office, Hanuman the monkey dances with rage. Pounces on the grey things. Yes, they are loose enough, won't take much rocking and pulling, pulling and rocking… watch Hanuman now, dragging the soft grey stones to the edge of the long drop of the outside wall of the Fort. See him tear at them: rip! rap! гор!… Look how deftly he scoops paper from the insides of the grey things, sending it down like floating rain to bathe the fallen stones in the ditch!… Paper falling with lazy, reluctant grace, sinking like a beautiful memory into the maw of the darkness; and now, kick! thump! and again kick! the three soft grey stones go over the edge, downdown into the dark, and at last there comes a soft disconsolate plop. Hanuman, his work done, loses interest, scurries away to some distant pinnacle of his kingdom, begins to rock on a stone.

… While, down below, my father has seen a grotesque figure emerging from the gloom. Not knowing a thing about the disaster which has taken place above, he observes the monster from the shadow of his ruined room: a ragged-pajama'd creature in the head-dress of a demon, a papier-mache devil-top which has faces grinning on every side of it… the appointed representative of the Ravana gang. The collector. Hearts thumping, the three businessmen watch this spectre out of a peasant's nightmare vanish into the stairwell leading to the landing; and after a moment, in the stillness of the empty night, hear the devil's perfectly human oaths. 'Mother-sleepers! Eunuchs from somewhere!'… Uncomprehending, they see their bizarre tormentor emerge, rush away into the darkness, vanish. His imprecations… 'Sodomizers of asses! Sons of pigs! Eaters of their own excrement!'… linger on the breeze. And up they go now, confusion addling their spirits; Butt finds a torn fragment of grey cloth; Mustapha Kemal stoops over a crumpled rupee; and maybe, yes, why not, my father sees a dark flurry of monkey out of the corner of an eye… and they guess.

And now their groans and Mr Butt's shrill curses, which are echoes of the devil's oaths; and there's a battle raging, unspoken, in all their heads: money or godown or godown or money? Businessmen ponder, in mute panic, this central riddle-but then, even if they abandon the cash to the depredations of scavenging dogs and humans, how to stop the fire-raisers?-and at last, without a word having been spoken, the inexorable law of cash-in-hand wins them over; they rush down stone stairs, along grassed lawns, through ruined gates, and arrive-pell-mell!-at the ditch, to begin scooping rupees into their pockets, shovelling grabbing scrabbling, ignoring pools of urine and rotting fruit, trusting against all likelihood that tonight-by the grace of-just tonight for once, the gang will fail to wreak its promised revenge. But, of course…

… But, of course, Ramram the seer was not really floating in midair, six inches above the ground. My mother's scream faded; her eyes focused; and she noticed the little shelf, protruding from the wall. 'Cheap trick,' she told herself, and, 'What am I doing here in this godforsaken place of sleeping vultures and monkey-dancers, waiting to be told who knows what foolishness by a guru who levitates by sitting on a shelf?'

What Amina Sinai did not know was that, for the second time in history, I was about to make my presence felt. (No: not that fraudulent tadpole in her stomach: I mean myself, in my historical role, of which prime ministers have written '… it is, in a sense, the mirror of us all.' Great forces were working that night; and all present were about to feel their power, and be afraid.)

Cousins-one to four-gathering in the doorway through which the dark lady has passed, drawn like moths to the candle of her screech… watching her quietly as she advanced, guided by Lifafa Das, towards the unlikely sooth-sayer, were bone-setter cobra-wallah and monkey-man. Whispers of encouragement now (and were there also giggles behind rough hands?): 'O such a too fine fortune he will tell, Sahiba!' and, 'Come, cousinji, lady is waiting!'… But what was this Ramram? A huckster, a two-chip palmist, a giver of cute forecasts to silly women-or the genuine article, the holder of the keys? And Lifafa Das: did he see, in my mother, a woman who could be satisfied by a two-rupee fake, or did he see deeper, into the underground heart of her weakness?-And when the prophecy came, were cousins astonished too?-And the frothing at the mouth? What of that? And was it true that my mother, under the dislocating influence of that hysterical evening, relinquished her hold on her habitual self-which she had felt slipping away from her into the absorbing sponge of the lightless air in the stairwell-and entered a state of mind in which anything might happen and be believed? And there is another, more horrible possibility, too; but before I voice my suspicion, I must describe, as nearly as possible in spite of this filmy curtain of ambiguities, what actually happened: I must describe my mother, her palm slanted outwards towards the advancing palmist, her eyes wide and unblinking as a pomfret's-and the cousins (giggling?), 'What a reading you are coming to get, Sahiba!' and, 'Tell, cousinji, tell!'-but the curtain descends again, so I cannot be sure-did he begin like a cheap circus-tent man and go through the banal conjugations of life-line heart-line and children who would be multi-millionaires, while cousins cheered, 'Wah wah!' and, 'Absolute master reading, yara!'-and then, did he change?-did Ramram become stiff-eyes rolling upwards until they were white as eggs-did he, in a voice as strange as a mirror, ask, 'You permit, Madam, that I touch the place?'-while cousins fell as silent as sleeping vultures-and did my mother, just as strangely, reply, 'Yes, I permit,' so that the seer became only the third man to touch her in her life, apart from her family members?-and was it then, at that instant, that a brief sharp jolt of electricity passed between pudgy fingers and maternal skin? And my mother's face, rabbit-startled, watching the prophet in the check shirt as he began to circle, his eyes still egg-like in the softness of his face; and suddenly a shudder passing through him and again that strange high voice as the words issued through his lips (I must describe those lips, too-but later, because now…) 'A son.'

Silent cousins-monkeys on leashes, ceasing their chatter-cobras coiled in baskets-and the circling fortune-teller, finding history speaking through his lips. (Was that how?) Beginning, 'A son… such a son!' And then it comes, 'A son, Sahiba, who will never be older than his motherland-neither older nor younger.' And now, real fear amongst snake-charmer mongoose-dancer bone-setter and peepshow-wallah, because they have never heard Ramram like this, as he continues, singsong, high-pitched: 'There will be two heads-but you shall see only one-there will be knees and a nose, a nose and knees.' Nose and knees and knees and nose… listen carefully, Padma; the fellow got nothing wrong! 'Newspaper praises him, two mothers raise him! Bicyclists love him-but, crowds will shove him! Sisters will weep; cobra will creep…' Ramram, circling fasterfaster, while four cousins murmur, 'What is this, baba?' and, 'Deo, Shiva, guard us!' While Ramram, 'Washing will hide him-voices will guide him! Friends mutilate him-blood will betray him!' And Amina Sinai, 'What does he mean? I don't understand-Lifafa Das-what has got into him?' But, inexorably, whirling egg-eyed around her statue-still presence, goes Ramram Seth: 'Spittoons will brain him-doctors will drain him-jungle will claim him-wizards reclaim him! Soldiers will try him-tyrants will fry him…' While Amina begs for explanations and the cousins fall into a hand-flapping frenzy of helpless alarm because something has taken over and nobody dares touch Ramram Seth as he whirls to his climax: 'He will have sons without having sons! He will be old before he is old! And he will die… before he is dead.'

Is that how it was? Is that when Ramram Seth, annihilated by the sage through him of a power greater than his own, fell suddenly to the floor and frothed at the mouth? Was mongoose-man's stick inserted between his twitching teeth? Did Lafafa Das say, 'Begum Sahiba you must leave, please: our cousinji has become sick'?

And finally the cobra-wallah-or monkey-man, or bone-setter, or even Lifafa Das of the peepshow on wheels-saying, 'Too much prophecy, man. Our Ramram made too much damn prophecy tonight.'

Many years later, at the time of her premature dotage, when all k'nds of ghosts welled out of her past to dance before her eyes, my mother saw once again the peepshow man whom she saved by announcing my coming and who repaid her by leading her to too much prophecy, and spoke to him evenly, without rancour. 'So you're back ' she said, 'Well, let me tell you this: I wish I'd understood what your cousinji meant-about blood, about knees and nose. Because who knows? I might have had a different son.'

Like my grandfather at the beginning, in a webbed corridor in a blind man's house, and again at the end; like Mary Pereira after she lost her Joseph, and like me, my mother was good at seeing ghosts.

But now, because there are yet more questions and ambiguities, I am obliged to voice certain suspicions. Suspicion, too, is a monster with too many heads; why, then, can't I stop myself unleashing it at my own mother?… What, I ask, would be a fair description of the seer's mach? And memory-my new, all-knowing memory, which encompasses most of the lives of mother father grandfather grandmother and everyone else-answers: soft; squashy as cornflour pudding. Again, reluctantly, I ask: What was the condition of his lips? And the inevitable response: full; overfleshed; poetic. A third time I interrogate this memory of mine: what of Ms hair? The reply: thinning; dark; lank; worming over his ears. And now my unreasonable suspicions ask the ultimate question… did Amina, pure-as-pure, actually… because of her weakness for men who resembled Nadir Khan, could she have… in her odd frame of mind, and moved by the seer's illness, might she not… 'No!' Padma shouts, furiously. 'How dare you suggest? About that good woman-your own mother? That she would? You do not know one thing and still you say it?' And, of course, she is right, as always. If she knew, she would say I was only getting my revenge, for what I certainly did see Amina doing, years through the grimy windows of the Pioneer Cafe; and maybe that's where my irrational notion was born, to grow illogically backwards in time, and arrive fully mature at this earlier-and yes, almost certainly innocent-adventure. Yes, that must be it. But the monster won't lie down… 'Ah,' it says, 'but what about the matter of her tantrum-the one she threw the day Ahmed announced they were moving to Bombay?' Now it mimics her: 'You-always you decide. What about me? Suppose I don't want… I've only now got this house straight and already…!' So, Padma: was that housewifely zeal-or a masquerade?

Yes-a doubt lingers. The monster asks, 'Why did she fail, somehow or other, to tell her husband about her visit?' Reply of the accused (voiced by our Padma in my mother's absence): 'But think how angry he'd've got, my God! Even if there hadn't been all that firebug business to worry him! Strange men; a woman on her own; he'd've gone wild! Wild, completely!'

Unworthy suspicions… I must dismiss them; must save my strictures for later, when, in the absence of ambiguity, without the clouding curtain, she gave me hard, clear, irrefutable proofs.

… But, of course, when my father came home late that night, with a ditchy smell on him which overpowered his customary reek of future failure, his eyes and cheeks were streaked with ashy tears; there was sulphur in his nostrils and the grey dust of smoked leathercloth on Ms head… because of course they had burned the godown.

'But the night-watchmen?'-asleep, Padma, asleep. Warned in advance to take their sleeping draughts just in case… Those brave lalas, warrior Pathans who, city-born, had never seen the Khyber, unwrapped little paper packets, poured rust-coloured powders into their bubbling cauldron of tea. They pulled their charpoys well away from my father's godown to avoid falling beams and showering sparks; and lying on their rope-beds they sipped their tea and entered the bittersweet declensions of the drug. At first they became raucous, shouting the praises of their favourite whores in Pushtu; then they fell into wild giggling as the soft fluttering fingers of the drug tickled their ribs… until the giggling gave way to dreams and they roamed in the frontier passes of the drug, riding the horses of the drug, and finally reached a dreamless oblivion from which nothing on earth could awaken them until the drug had run its course.

Ahmed, Butt and Kemal arrived by taxi-the taxi-driver, unnerved by the three men who clutched wads of crumpled banknotes which smelled worse than hell on account of the unpleasant substances they had encountered in the ditch, would not have waited, except that they refused to pay him. 'Let me go, big sirs,' he pleaded, 'I am a little man; do not keep me here…' but by then their backs were moving away from him, towards the fire. He watched them as they ran, clutching their rupees that were stained by tomatoes and dogshit; open-mouthed he stared at the burning godown, at the clouds in the night sky, and like everyone else on the scene he was obliged to breathe air filled with leathercloth and matchsticks and burning rice. With his hands over his eyes, watching through his fingers, the little taxi-driver with his incompetent moustache saw Mr Kemal, thin as a demented pencil, lashing and lucking at the sleeping bodies of night-watchmen; and he almost gave up his fare and drove off in terror at the instant when my father shouted, 'Look out!'… but, staying despite it all, he saw the godown as it burst apart under the force of the licking red tongues, he saw pouring out of the godown an improbable lava flow of molten rice lentils chick-peas waterproof jackets matchboxes and pickle, he saw the hot red flowers of the fire bursting skywards as the contents of the warehouse spilled on to the hard yellow ground like a black charred hand of despair. Yes, of course the godown was burned, it fell on their heads from the sky in cinders, it plunged into the open mouths of the bruised, but still snoring, watchmen… 'God save us,' said Mr Butt, but Mustapha Kemal, more pragmatically, answered: 'Thank God we are well insured.'

'It was right then,' Ahmed Sinai told his wife later, 'right at that moment that I decided to get out of the leathercloth business. Sell the office, the goodwill, and forget everything I know about the reccine trade. Then-not before, not afterwards-I made up my mind, also, to think no more about this Pakistan claptrap of your Emerald's Zulfy. In the heat of that fire,' my father revealed-unleashing a wifely tantrum-'I decided to go to Bombay, and enter the property business. Property is dirt cheap there now,' he told her before her protests could begin, 'Narlikar knows.'

(But in time, he would call Narlikar a traitor.)

In my family, we always go when we're pushed-the freeze of '48 being the only exception to this rule. The boatman Tai drove my grandfather from Kashmir; Mercurochrome chased him out of Amritsar; the collapse of her life under the carpets led directly to my mother's departure from Agra; and many-headed monsters sent my father to Bombay, so that I could be born there. At the end of that January, history had finally, by a series of shoves, brought itself to the point at which it was almost ready for me to make my entrance. There were mysteries that could not be cleared up until I stepped on to the scene… the mystery, for example, of Shri Ramram's most enigmatic remark: 'There will be a nose and knees: knees, and a nose.'

Тhe insurance money came; January ended; and in the time it took to close down their affairs in Delhi and move to the city in which-as Dr Narlikar the gynaecologist knew-property was temporarily as cheap as dirt, my mother concentrated on her segmented scheme for learning to love her husband. She came to feel a deep affection for the question marks of his ears; for the remarkable depth of his navel, into which her finger could go right up to the first joint, without even pushing; she grew to love the knobbliness of his knees; but, try as she might (and as I'm giving her the benefit of my doubts I shall offer no possible reasons here), there was one part of him which she never managed to love, although it was the one thing he possessed, in full working order, which Nadir Khan had certainly lacked; on those nights when he heaved himself up on top of her-when the baby in her womb was no bigger than a frog-it was just no good at all.

… 'No, not so quick, janum, my life, a little longer, please,' she is saying; and Ahmed, to spin things out, tries to think back to the fire, to the last thing that happened on that blazing night, when just as he was turning to go he heard a dirty screech in the sky, and, looking up, had time to register that a vulture-at night!-a vulture from the Towers of Silence was flying overhead, and that it had dropped a barely-chewed Parsee hand, a right hand, the same hand which-now!-slapped him full in the face as it fell; while Amina, beneath him in bed, ticks herself off: Why can't you enjoy, you stupid woman, from now on you must really try.

On June 4th, my ill-matched parents left for Bombay by Frontier Mail. (There were hangings, voices hanging on for dear life, fists crying out, 'Maharaj! Open, for one tick only! Ohe, from the milk of your kindness, great sir, do us favour!' And there was also-hidden beneath dowry in a green tin trunk-a forbidden, lapis-lazuli-encrusted, delicately-wrought silver spittoon.) On the same day, Earl Mountbatten of Burma held a press conference at which he announced the Partition of India, and hung his countdown calendar on the wall: seventy days to go to the transfer of power… sixty-nine… sixty-eight… tick, tock.

Methwold

The fishermen were here first. Before Mountbatten's ticktock, before monsters and public announcements; when underworld marriages were still unimagined and spittoons were unknown; earlier than Mercurochrome; longer ago than lady wrestlers who held up perfor-ated sheets; and back and back, beyond Dalhousie and Elphinstone, before the East India Company built its Fort, before the first William Methwold; at the dawn of time, when Bombay was a dumbbell-shaped island tapering, at the centre, to a narrow shining strand beyond which could be seen the finest and largest natural harbour in Asia, when Mazagaon and Worli, Matunga and Mahim, Salsette and Colaba were islands, too-in short, before reclamation, before tetrapods and sunken piles turned the Seven Isles into a long peninsula like an outstretched, grasping hand, reaching westward into the Arabian Sea; in this primeval world before clocktowers, the fishermen-who were called Kolis-sailed in Arab dhows, spreading red sails against the setting sun. They caught pomfret and crabs, and made fish-lovers of us all. (Or most of us. Padma has succumbed to their piscine sorceries; but in our house, we were infected with the alienness of Kashmiri blood, with the icy reserve of Kashmiri sky, and remained meateaters to a man.)

There were also coconuts and rice. And, above it all, the benign presiding influence of the goddess Mumbadevi, whose name-Mumbadevi, Mumbabai, Mumbai-may well have become the city's. But then, the Portuguese named the place Bom Bahia for its harbour, and not for the goddess of the pomfret folk… the Portuguese were the first invaders, using the harbour to shelter their merchant ships and their men-of-war; but then, one day in 1633, and East Indian Company Officer named Methwold saw a vision. This vision-a dream of a British Bombay, fortified, defending India's West against all comers-was a notion of such force that it set time in motion. History churned ahead; Methwold died; and in 1660, Charles II of England was betrothed to Catharine of the Portuguese House of Braganza-that same Catharine who would, all her life, play second fiddle to orange-selling Nell. But she has this consolation-that it was her marriage dowry which brought Bombay into British hands, perhaps in a green tin trunk, and brought Methwold's vision a step closer to reality. After that, it wasn't long until September 21st, 1668, when the Company at last got its hands on the island… and then off they went, with their Fort and land-reclamation, and before you could blink there was a city here, Bombay, of which the old tune sang:

Tick, tock

Padma can hear it: there's nothing like a countdown for building suspense. I watched my dung-flower at work today, stirring vats like a whirlwind, as if that would make the time go faster. (And perhaps it did; time, in my experience, has been as variable and inconstant as Bombay's electric power supply. Just telephone the speaking clock if you don't believe me-tied to electricity, it's usually a few hours wrong. Unless we're the ones who are wrong… no people whose word for 'yesterday' is the same as their word for' tomorrow' can be said to have a firm grip on the time.)

But today, Padma heard Mountbatten's ticktock… English-made, it beats with relentless accuracy. And now the factory is empty; fumes linger, but the vats are still; and I've kept my word. Dressed up to the nines, I greet Padma as she rushes to my desk, flounces down on the floor beside me, commands: 'Begin.' I give a little satisfied smile; feel the children of midnight queueing up in my head, pushing and jostling like Koli fishwives; I tell them to wait, it won't be long now; I clear my throat, give my pen a little shake; and start.

Thirty-two years before the transfer of power, my grandfather bumped his nose against Kashmir! earth. There were rubies and diamonds. There was the ice of the future, waiting beneath the water's skin There was an oath: not to bow down before god or man. The oath created a hole, which would temporarily be filled by a woman behind a perforated sheet. A boatman who had once prophesied dynasties lurking in my grandfather's nose ferried him angrily across a lake. There were blind landowners and lady wrestlers. And there was a sheet in a gloomy room. On that day, my inheritance began to form-the blue of Kashmiri sky which dripped into my grandfather's eyes; the long sufferings of my great-grandmother which would become the forebearance of my own mother and the late steeliness of Naseem Aziz; my great-grandfather's gift of conversing with birds whkh would descend through meandering bloodlines into the veins of my sister the Brass Monkey; the conflict between grandpaternal scepticism and grandmaternal credulity; and above all the ghostly essence of that perforated sheet, which doomed my mother to learn to love a man in segments, and which condemned me to see my own life-its meanings, its structures-in fragments also; so that by the time I understood it, it was far too late.

Years ticking away-and my inheritance grows, because now I have the mythical golden teeth of the boatman Tai, and his brandy bottle which foretold my father's alcoholic djinns; I have Ilse Lubin for suicide and pickled snakes for virility; I have Tai-for-changelessness opposed to Aadam-for-progress; and I have, too, the odours of the unwashed boatman which drove my grandparents south, and made Bombay a possibility.

… And now, driven by Padma and ticktock, I move on, acquiring Mahatma Gandhi and his hartal, ingesting thumb-and-forefinger, swallowing the moment at which Aadam Aziz did not know whether he was Kashmir! or Indian; now I'm drinking Mercurochrome and stains the shape of hands which will recur in spilt betel-juice, and I'm gulping down Dyer, moustache and all; my grandfather is saved by his nose and a bruise appears on his chest, never to fade, so that he and I find in its ceaseless throbbing the answer to the question, Indian or Kashmiri? Stained by the bruise of a Heidelberg bag's clasp, we throw our lot in with India; but the alienness of blue eyes remains. Tai dies, but his magic hangs over us still, and makes us men apart.

… Hurtling on, I pause to pick up the game of hit-the-spittoon. Five years before the birth of a nation, my inheritance grows, to include an optimism disease which would flare up again in my own time, and cracks in the earth which will-be-have-been reborn in my skin, and ex-conjurer Hummingbirds who began the long line of street-entertainers which has run in parallel with my life, and my grandmother's moles like witchnipples and hatred of photographs, and whatsitsname, and wars of starvation and silence, and the wisdom of my aunt Alia which turned into spinsterhood and bitterness and finally burst out in deadly revenge, and the love of Emerald and Zulfikar which would enable me to start a revolution, and crescent knives, fatal moons echoed by my mother's love-name for me, her innocent chand-ka-tukra, her affectionate piece-of-the-… growing larger now, floating in the amniotic fluid of the past, I feed on a hum that rose higherhigher until dogs came to the rescue, on an escape into a cornfield and a rescue by Rashid the rickshaw-wallah with his Gai-Wallah antics as he ran-full-tilt!-screaming silently, as he revealed the secrets of locks made in India and brought Nadir Khan into a toilet containing a washing-chest; yes, I'm getting heavier by the second, fattening up on washing-chests and the under-the-carpet love of Mumtaz and the rhymeless bard, plumping out as I swallow Zulnkar's dream of a bath by his bedside and an underground Taj Mahal and a silver spittoon encrusted with lapis lazuli; a marriage disintegrates, and feeds me; an aunt runs traitorously through Agra streets, without her honour, and that feeds me too; and now false starts are over, and Amina has stopped being Mumtaz, and Ahmed Sinai has become, in a sense, her father as well as her husband… my inheritance includes this gift, the gift of inventing new parents for myself whenever necessary. The power of giving birth to fathers and mothers: which Ahmed wanted and never had.

Through my umbilical cord, I'm taking in fare dodgers and the dangers of purchasing peacock-feather fans; Amina's assiduity seeps into me, and more ominous things-clattering footsteps, my mother's need to plead for money until the napkin in my father's lap began to quiver and make a little tent-and the cremated ashes of Arjuna Indiabikes, and a peepshow into which Lifafa Das tried to put everything in the world, and rapscallions perpetrating outrages; many-headed monsters swell inside me-masked Ravanas, eight-year-old girls with lisps and one continuous eyebrow, mobs crying Rapist. Public announcements nurture me as I grow towards my time, and there are only seven months left to go.

How many things people notions we bring with us into the world, how many possibilities and also restrictions of possibility!-Because all of these were the parents of the child born that midnight, and for every one of the midnight children there were as many more. Among the parents of midnight: the failure of the Cabinet Mission scheme; the determination of M. A. Jinnah, who was dying and wanted to see Pakistan formed in his lifetime, and would have done anything to ensure it-that same Jinnah whom my father, missing a turn as usual, refused to meet; and Mountbatten with his extraordinary haste and his chicken-breast-eater of a wife; and more and more-Red Fort and Old fort, monkeys and vultures dropping hands, and white transvestites, and bone-setters and mongoose-trainers and Shri Ramram Seth who made too much prophecy. And my father's dream of rearranging the Quran has its place; and the burning of a godown which turned him into a man of property and not leathercloth; and the piece of Ahmed which Amina could not love. To understand just one life, you have to swallow the world. I told you that.

And fishermen, and Catharine of Braganza, and Mumbadevi coconuts rice; Sivaji's statue and Methwold's Estate; a swimming pool in the shape of British India and a two-storey hillock; a centre-parting and a nose from Bergerac; an inoperative clocktower and a little circus-ring; an Englishman's lust for an Indian allegory and the seduction of an accordionist's wife. Budgerigars, ceiling fans, the Times of India are all part of the luggage I brought into the world… do you wonder, then, that I was a heavy child? Blue Jesus leaked into me; and Mary's desperation, and Joseph's revolutionary wildness, and the flightiness of Alice Pereira… all these made me, too.

If I seem a little bizarre, remember the wild profusion of my inheritance… perhaps, if one wishes to remain an individual in the midst of the teeming multitudes, one must make oneself grotesque.

'At last,' Padma says with satisfaction, 'you've learned how to tell things really fast.'

August I3th, 1947: discontent in the heavens. Jupiter, Saturn and Venus are in quarrelsome vein; moreover, the three crossed stars are moving into the most ill-favoured house of all. Benarsi astrologers name it fearfully: 'Karamstan! They enter Karamstan!'

While astrologers make frantic representations to Congress Party bosses, my mother lies down for her afternoon nap. While Earl Mountbatten deplores the lack of trained occultists on his General Staff, the slowly turning shadows of a ceiling fan caress Amina into sleep. While M. A. Jinnah, secure in the knowledge that his Pakistan will be born in just eleven hours, a full day before independent India, for which there are still thirty-five hours to go, is scoffing at the protestations of horoscope-mongers, shaking his head in amusement, Amina's head, too, is moving from side to side.

But she is asleep. And in these days of her boulder-like pregnancy, an enigmatic dream of flypaper has been plaguing her sleeping hours… in which she wanders now, as before, in a crystal sphere filled with dangling strips of the sticky brown material, which adhere to her clothing and rip it off as she stumbles through the impenetrable papery forest; and now she struggles, tears at paper, but it grabs at her, until she is naked, with the baby kicking inside her, and long tendrils of flypaper stream out to seize her by her undulating womb, paper glues itself to her hair nose teeth breasts thighs, and as she opens her mouth to shout a brown adhesive gag falls across her parting lips…

'Amina Begum!' Musa is saying. 'Wake up! Bad dream, Begum Sahiba!'

Incidents of those last few hours-the last dregs of my inheritance: when there were thirty-five hours to go, my mother dreamed of being glued to brown paper like a fly. And at the cocktail hour (thirty hours to go) William Methwold visited my father in the garden of Buckingham Villa. Centre-parting strolling beside and above big toe, Mr Methwold reminisced. Tales of the first Methwold, who had dreamed the city into existence, filled the evening air in that penultimate sunset. And my father-apeing Oxford drawl, anxious to impress the departing Englishman-responded with, 'Actually, old chap, ours is a pretty distinguished family, too.' Methwold listening: head cocked, red rose in cream lapel, wide-brimmed hat concealing parted hair, a veiled hint of amusement in his eyes… Ahmed Sinai, lubricated by whisky, driven on by self-importance, warms to his theme. 'Mughal blood, as a matter of fact.' To which Methwold, 'No! Really? You're pulling my leg.' And Ahmed, beyond the point of no return, is obliged to press on. 'Wrong side of the blanket, of course; but Mughal, certainly.'

That was how, thirty hours before my birth, my father de-monstrated that he, too, longed for fictional ancestors… how he came to invent a family pedigree that, in later years, when whisky had blurred the edges of his memory and djinn-bottles came to confuse him, would obliterate all traces of reality… and how, to hammer his point home, he introduced into our lives the idea of the family curse.

'Oh yes.' my father said as Methwold cocked a grave unsmiling head, 'many old families possessed such curses. In our line, it is handed down from eldest son to eldest son-in writing only, because merely to speak it is to unleash its power, you know.' Now Methwold: 'Amazing! And you know the words?' My father nods, lip jutting, toe still as he taps his forehead for emphasis. 'All in here; all memorized. Hasn't been used since an ancestor quarrelled with the Emperor Babar and put the curse on his son Humayun… terrible story, that-every schoolboy knows.'

And the time would come when my father, in the throes of his utter retreat from reality, would lock himself in a blue room and try to remember a curse which he had dreamed up one evening in the gardens of his house while he stood tapping his temple beside the descendant of William Methwold.

Saddled now with flypaper-dreams and imaginary ancestors, I am still over a day away from being born… but now the remorseless ticktock reasserts itself: twenty-nine hours to go, twenty-eight, twenty-seven…

What other dreams were dreamed on that last night? Was it then-yes, why not-that Dr Narlikar, ignorant of the drama that was about to unfold at his Nursing Home, first dreamed of tetrapods? Was it on that last night-while Pakistan was being born to the north and west of Bombay-that my uncle Hanif, who had come (like his sister) to Bombay, and who had fallen in love with an actress, the divine Pia ('Her face is her fortune!' the Illustrated Weekly once said), first imagined the cinematic device which would soon give him the first of his three hit pictures?… It seems likely; myths, nightmares, fantasies were in the air. This much is certain: on that last night, my grandfather Aadam Aziz, alone now in the big old house in Cornwallis Road-except for a wife whose strength of will seemed to increase as Aziz was ground down by age, and for a daughter, Alia, whose embittered virginity would last until a bomb split her in two over eighteen years later-was suddenly imprisoned by great metal hoops of nostalgia, and lay awake as they pressed down upon his chest; until finally, at five o'clock in the morning of August I4th-nineteen hours to go-he was pushed out of bed by an invisible force and drawn towards an old tin trunk. Opening it, he found: old copies of German magazines; Lenin's What Is To Be Done?; a folded prayer-mat; and at last the thing which he had felt an irresistible urge to see once more-white and folded and glowing faintly in the dawn-my grandfather drew out, from the tin trunk of his past, a stained and perforated sheet, and discovered that the hole had grown; that there were other, smaller holes in the surrounding fabric; and in the grip of a wild nostalgic rage he shook his wife awake and astounded her by yelling, as he waved her history under her nose:

'Moth-eaten! Look, Begum: moth-eaten! You forgot to put in any naphthalene balk!'

But now the countdown will not be denied… eighteen hours; seventeen; sixteen… and already, at Dr Narlikar's Nursing Home, it is possible to hear the shrieks of a woman in labour. Wee Willie Winkie is here; and his wife Vanita; she has been in a protracted, unproductive labour for eight hours now. The first pangs hit her just as, hundreds of miles away, M. A. Jinnah announced the midnight birth of a Muslim nation… but still she writhes on a bed in the Narlikar Home's 'charity ward' (reserved for the babies of the poor)… her eyes are standing halfway out of her head; her body glistens with sweat, but the baby shows no signs of coming, nor is its father present; it is eight o'clock in the morning, but there is still the possibility that, given the circumstances, the baby could be waiting for midnight.

Rumours in the city: The statue galloped last night!'… 'And the stars are unfavourable!'… But despite these signs of ill-omen, the city was poised, with a new myth glinting in the corners of its eyes. August in Bombay: a month of festivals, the month of Krishna's birthday and Coconut Day; and this year-fourteen hours to go, thirteen, twelve-there was an extra festival on the calendar, a new myth to celebrate, because a nation which had never previously existed was about to win its freedom, catapulting us into a world which, although it had five thousand years of history, although it had invented the game of chess and traded with Middle Kingdom Egypt, was nevertheless quite imaginary; into a mythical land, a country which would never exist except by the efforts of a phenomenal collective will-except in a dream we all agreed to dream; it was a mass fantasy shared in varying degrees by Bengali and Punjabi, Madrasi and Jat, and would periodically need the sanctification and renewal which can only be provided by rituals of blood. India, the new myth-a collective fiction in which anything was possible, a fable rivalled only by the two other mighty fantasies: money and God.

I have been, in my time, the living proof of the fabulous nature of this collective dream; but for the moment, I shall turn away from these generalized, macrocosmic notions to concentrate upon a more private ritual; I shall not describe the mass blood-letting in progress on the frontiers of the divided Punjab (where the partitioned nations are washing themselves in one another's blood, and a certain punchinello-faced Major Zulfikar is buying refugee property at absurdly low prices, laying the foundations of a fortune that will rival the Nizam of Hyderabad's); I shall avert my eyes from the violence in Bengal and the long pacifying walk of Mahatma Gandhi. Selfish? Narrow-minded? Well, perhaps; but excusably so, in my opinion. After all, one is not born every day.

Twelve hours to go. Amina Sinai, having awakened from her flypaper nightmare, will not sleep again until after… Ramram Seth is filling her head, she is adrift in a turbulent sea jn which waves of excitement alternate with deep, giddying, dark, watery hollows of fear. But something else is in operation, too, Watch her hands-as, without any conscious instructions, they press down, hard, upon her womb; watch her lips, muttering without her knowledge: 'Come on, slowpoke, you don't want to be late for the newspapers!'

Eight hours to go… at four o'clock that afternoon, William Methwold drives up the two-storey hillock in his black 1946 Rover. He parks in the circus-ring between the four noble villas; but today he visits neither goldfish-pond nor cactus-garden; he does not greet Lila Sabarmati with his customary, 'How goes the pianola? Everything tickety-boo?'-nor does he salute old man Ibrahim who sits in the shade of a ground-floor verandah, rocking in a rocking-chair and musing about sisal; looking neither towards Catrack nor Sinai, he takes up his position in the exact centre of the circus-ring. Rose in lapel, cream hat held stiffly against his chest, centre-parting glinting in afternoon light, William Methwold stares straight ahead, past clock-tower and Warden Road, beyond Breach Candy's map-shaped pool, across the golden four o'clock waves, and salutes; while out there, above the horizon, the sun begins its long dive towards the sea.

Six hours to go. The cocktail hour. The successors of William Methwold are in their gardens-except that Amina sits in her tower-room, avoiding the mildly competitive glances being flung in her direction by Nussie-next-door, who is also, perhaps, urging her Sonny down and out between her legs; curiously they watch the Englishman, who stands as still and stiff as the ramrod to which we have previously compared his centre-parting; until they are distracted by a new arrival. A long, stringy man, wearing three rows of beads around his neck, and a belt of chicken-bones around his waist; his dark skin stained with ashes, his hair loose and long-naked except for beads and ashes, the sadhu strides up amongst the red-tiled mansions. Musa, the old bearer, descends upon him to shoo him away; but hangs back, not knowing how to command a holy man. Cleaving through the veils of Musa's indecision, the sadhu enters the garden of Buckingham Villa; walks straight past my astonished father; seats himself, cross-legged, beneath the dripping garden tap.

'What do you want here, sadhuji?'-Musa, unable to avoid deference; to which the sadhu, calm as a lake: 'I have come to await the coming of the One. The Mubarak-He who is Blessed. It will happen very soon.'

Believe it or not: I was prophesied twice! And on that day on which everything was so remarkably well-timed, my mother's sense of timing did not fail her; no sooner had the sadhu's last word left his lips than there issued, from a first-floor tower-room with glass tulips dancing in the windows, a piercing yell, a cocktail containing equal proportions of panic, excitement and triumph… 'Arre Ahmed!' Amina Sinai yelled, 'Janum, the baby! It's coming-bang on time!'

Ripples of electricity through Methwold's Estate… and here comes Homi Catrack, at a brisk emaciated sunken-eyed trot, offering: 'My Studebaker is at your disposal, Sinai Sahib; take it now-go at once!'… and when there are still five hours and thirty minutes left, the Sinais, husband and wife, drive away down the two-storey hillock in the borrowed car; there is my father's big toe pressing down on the accelerator; there are my mother's hands pressing down on her moon-belly; and they are out of sight now, around the bend, past Band Box Laundry and Reader's Paradise, past Fatbhoy jewels and Chimalker toys, past One Yard of Chocolates and Breach Candy gates, driving towards Dr Narlikar's Nursing Home where, in a charity ward, Wee Willie's Vanita still heaves and strains, spine curving, eyes popping, and a midwife called Mary Pereira is waiting for her time, too… so that neither Ahmed of the jutting lip and squashy belly and fictional ancestors, nor dark-skinned prophecy-ridden Amina were present when the sun finally set over Methwold's Estate, and at the precise instant of its last disappearance-five hours and two minutes to go-William Methwold raised a long white arm above his head. White hand dangled above brilliantined black hair; long tapering white fingers twitched towards centre-parting, and the second and final secret was revealed, because fingers curled, and seized hair; drawing away from his head, they failed to release their prey; and in the moment after the disappearance of the sun Mr Methwold stood in the afterglow of his Estate with his hairpiece in his hand.

'A baldie!' Padma exclaims. 'That slicked-up hair of his… I knew it; too good to be true!'

Bald, bald; shiny-pated! Revealed: the deception which had tricked an accordionist's wife. Samson-like, William Methwold's power had resided in his hair; but now, bald patch glowing in the dusk, he flings his thatch through the window of his motor-car; distributes, with what looks like carelessness, the signed title-deeds to his palaces; and drives away. Nobody at Methwold's Estate ever saw him again; but I, who never saw him once, find him impossible to forget.

Suddenly everything is saffron and green. Amina Sinai in a room with saffron walls and green woodwork. In a neighbouring room, Wee Willie Winkie's Vanita, green-skinned, the whites of her eyes shot with saffron, the baby finally beginning its descent through inner passages that are also, no doubt, similarly colourful. Saffron minutes and green seconds tick away on the clocks on the walls. Outside Dr Narlikar's Nursing Home, there are fireworks and crowds, also conforming to the colours of the night-saffron rockets, green sparkling rain; the men in shirts of zafaran hue, the women in saris of lime. On a saffron-and-green carpet, Dr Narlikar talks to Ahmed Sinai. 'I shall see to your Begum personally,' he says, in gentle tones the colour of the evening, 'Nothing to worry about. You wait here; plenty of room to pace.' Dr Narlikar, who dislikes babies, is nevertheless an expert gynaecologist. In his spare time he lectures writes pamphlets berates the nation on the subject of contraception. 'Birth Control,' he says, 'is Public Priority Number One. The day will come when I get that through people's thick heads, and then I'll be out of a job.' Ahmed Sinai smiles, awkward, nervous. 'Just for tonight,' my father says, 'forget lectures-deliver my child.'

It is twenty-nine minutes to midnight. Dr Narlikar's Nursing Home is running on a skeleton staff; there are many absentees, many employees who have preferred to celebrate the imminent birth of the nation, and will not assist tonight at the births of children. Saffron-shirted, green-skirted, they throng in the illuminated streets, beneath the infinite balconies of the city on which little dia-lamps of earthenware have been filled with mysterious oik; wicks float in the lamps which line every balcony and rooftop, and these wicks, too, conform to our two-tone colour scheme: half the lamps burn saffron, the others flame with green.

Threading its way through the many-headed monster of the crowd is a police car, the yellow and blue of its occupants' uniforms transformed by the unearthly lamplight into saffron and green. (We are on Colaba Causeway now, just for a moment, to reveal that at twenty-seven minutes to midnight, the police are hunting for a dangerous criminal. His name: Joseph D'Costa. The orderly is absent, has been absent for several days, from his work at the Nursing Home, from his room near the slaughterhouse, and from the life of a distraught virginal Mary.)

Twenty minutes pass, with aaahs from Amina Sinai, coming harder and faster by the minute, and weak tiring aaahs from Vanita in the next room. The monster in the streets has already begun to celebrate; the new myth courses through its veins, replacing its blood with corpuscles of saffron and green. And in Delhi, a wiry serious man sits in the Assembly Hall and prepares to make a speech. At Methwold's Estate goldfish hang stilly in ponds while the residents go from house to house bearing pistachio sweetmeats, embracing and kissing one another-green pistachio is eaten, and saffron laddoo-balls. Two children move down secret passages while in Agra an ageing doctor sits with his wife, who has two moles on her face like witchnipples, and in the midst of sleeping geese and moth-eaten memories they are somehow struck silent, and can find nothing to say. And in all the cities all the towns all the villages the little dia-lamps burn on window-sills porches verandahs, while trains burn in the Punjab, with the green flames of blistering paint and the glaring saffron of fired fuel, like the biggest dias in the world.

And the city of Lahore, too, is burning.

The wiry serious man is getting to his feet. Anointed with holy water from the Tanjore River, he rises; his forehead smeared with sanctified ash, he clears his throat. Without written speech in hand, without having memorized any prepared words, Jawaharlal Nehru begins:'… Long years ago we made a tryst with destiny; and now the time comes when we shall redeem our pledge-not wholly or in full measure, but very substantially…'

It is two minutes to twelve. At Dr Narlikar's Nursing Home, the dark glowing doctor, accompanied by a midwife called Flory, a thin kind lady of no importance, encourages Amina Sinai: 'Push! Harder!… I can see the head!…' while in the neighbouring room one Dr Bose-with Miss Mary Pereira by his side-presides over the terminal stages of Vanita's twenty-four-hour labour… 'Yes; now; just one last try, come on; at last, and then it will be over!…' Women wail and shriek while in another room men are silent. Wee Willie Winkie-incapable of song-squats in a corner, rocking back and forth, back and forth… and Ahmed Sinai is looking for a chair. But there are no chairs in this room; it is a room designated for pacing; so Ahmed Sinai opens a door, finds a chair at a deserted receptionist's desk, lifts it, carries it back into the pacing room, where Wee Willie Winkie rocks, rocks, his eyes as empty as a blind man's… will she live? won't she?… and.now, at last, it is midnight.

The monster in the streets has begun to roar, while in Delhi a wiry man is saying,'… At the stroke of the midnight hour, while the world sleeps, India awakens to life and freedom…' And beneath the roar of the monster there are two more yells, cries, bellows, the howls of children arriving in the world, their unavailing protests mingling with the din of independence which hangs saffron-and-green in the night sky-'A moment comes, which comes but rarely in history, when we step out from the old to the new; when an age ends; and when the soul of a nation long suppressed finds utterance…' while in a room with saffron-and-green carpet Ahmed Sinai is still clutching a chair when Dr Narlikar enters to inform him: 'On the stroke of midnight, Sinai brother, your Begum Sahiba gave birth to a large, healthy child: a son!' Now my father began to think about me (not knowing…); with the image of my face filling his thoughts he forgot about the chair; possessed by the love of me (even though…), filled with it from top of head to fingertips, he let the chair fall.

Yes, it was my fault (despite everything)… it was the power of my face, mine and nobody else's, which caused Ahmed Sinai's hands to release the chair; which caused the chair to drop, accelerating at thirty-two feet per second, and as Jawaharlal Nehru told the Assembly Hall, 'We end today a period of ill-fortune,' as conch-sheik blared out the news of freedom, it was on my account that my father cried out too, because the falling chair shattered his toe.

And now we come to it: the noise brought everyone running; my father and his injury grabbed a brief moment of limelight from the two aching mothers, the two, synchronous midnight births-because Vanita had finally been delivered of a baby of remarkable size: 'You wouldn't have believed it,' Dr Bose said, 'It just kept on coming, more and more of the boy forcing its way out, it's a real ten-chip whopper all right!' And Narlikar, washing himself: 'Mine, too.' But that was a little later-just now Narlikar and Bose were tending to Ahmed Sinai's toe; midwives had been instructed to wash and swaddle the new-born pair; and now Miss Mary Pereira made her contribution.

'Go, go,' she said to poor Flory, 'see if you can help. I can do all right here.'

And when she was alone-two babies in her hands-two lives in her power-she did it for Joseph, her own private revolutionary act, thinking He will certainly love me for this, as she changed name-tags on the two huge infants, giving the poor baby a life of privilege and condemning the rich-born child to accordions and poverty… 'Love me, Joseph!' was in Mary Pereira's mind, and then it was done. On the ankle of a ten-chip whopper with eyes as blue as Kashmiri sky-which were also eyes as blue as Methwold's-and a nose as dramatic as a Kashmiri grandfather's-which was also the nose of a grandmother from France-she placed this name: Sinai.

Saffron swaddled me as, thanks to the crime of Mary Pereira, I became the chosen child of midnight, whose parents were not his parents, whose son would not be his own… Mary took the child of my mother's womb, who was not to be her son, another ten-chip pomfret, but with eyes which were already turning brown, and knees as knobbly as Ahmed Sinai's, wrapped it in green, and brought it to Wee Willie Winkie-who was staring at her blind-eyed, who hardly saw his new son, who never knew about centre-partings… Wee Willie Winkie, who had just learned that Vanita had not managed to survive her childbearing. At three minutes past midnight, while doctors fussed over broken toe, Vanita had haemorrhaged and died.

So I was brought to my mother; and she never doubted my authenticity for an instant. Ahmed Sinai, toe in splint, sat on her bed as she said: 'Look, janum, the poor fellow, he's got his grandfather's nose.' He watched mystified as she made sure there was only one head; and then she relaxed completely, understanding that even fortune-tellers have only limited gifts.

'Janum,' my mother said excitedly, 'you must call the papers. Call them at the Times of India. What did I tell you? I won.'

'… This is no time for petty or destructive criticism,' Jawaharlal Nehru told the Assembly. 'No time for ill-will. We have to build the noble mansion of free India, where all her children may dwell.' A flag unfurls: it is saffron, white and green.

'An Anglo?' Padma exclaims in horror. 'What are you telling me? You are an Anglo-Indian? Your name is not your own?'

'I am Saleem Sinai,' I told her, 'Snotnose, Stainface, Sniffer, Baldy, Piece-of-the-Moon. Whatever do you mean-not my own?'

'All the time,' Padma wails angrily, 'you tricked me. Your mother, you called her; your father, your grandfather, your aunts. What thing are you that you don't even care to tell the truth about who your parents were? You don't care that your mother died giving you life? That your father is maybe still alive somewhere, penniless, poor? You are a monster or what?'

No: I'm no monster. Nor have I been guilty of trickery. I provided clues… but there's something more important than that. It's this: when we eventually discovered the crime of Mary Pereira, we all found that it made no difference!. I was still their son: they remained my parents. In a kind of collective failure of imagination, we learned that we simply could not think our way out of our pasts… if you had asked my father (even him, despite all that happened!) who his son was, nothing on earth would have induced him to point in the direction of the accordionist's knock-kneed, unwashed boy. Even though he would grow up, this Shiva, to be something of a hero.

So: there were knees and a nose, a nose and knees. In fact, all over the new India, the dream we all shared, children were being born who were only partially the offspring of their parents-the children of midnight were also the children of the time: fathered, you understand, by history. It can happen. Especially in a country which is itself a sort of dream.

'Enough,' Padma sulks. 'I don't want to listen.' Expecting one type of two-headed child, she is peeved at being offered another. Nevertheless, whether she is listening or not, I have tilings to record.

Three days after my birth, Mary Pereira was consumed by remorse. Joseph D'Costa, on the run from the searching police cars, had clearly abandoned her sister Alice as well as Mary; and the little plump woman-unable, in her fright, to confess her crime-realized that she had been a fool. 'Donkey from somewhere!' she cursed herself; but she kept her secret. She decided, however, to make amends of a kind. She gave up her job at the Nursing Home and approached Amina Sinai with, 'Madam, I saw your baby just one time and fell in love. Are you needing an ayah?' And Amina, her eyes shining with motherhood, 'Yes.' Mary Pereira ('You might as well call her your mother,' Padma interjects, proving she is still interested, 'She made you, you know'), from that moment on, devoted her life to bringing me up, thus binding the rest of her days to the memory of her crime.

On August 20th, Nussie Ibrahim followed my mother into the Pedder Road clinic, and little Sonny followed me into the world-but he was reluctant to emerge; forceps were obliged to reach in and extract him; Dr Bose, in the heat of the moment, pressed a little too hard, and Sonny arrived with little dents beside each of his temples, shallow forcep-hollows which would make him as irresistibly attractive as the hairpiece of William Methwold had made the Englishman. Girls (Evie, the Brass Monkey, others) reached out to stroke his little valleys… it would lead to difficulties between us.

But I've saved the most interesting snippet for the last. So let me reveal now that, on the day after I was born, my mother and I were visited in a saffron and green bedroom by two persons from the Times of India (Bombay edition). I lay in a green crib, swaddled in saffron, and looked up at them. There was a reporter, who spent his time interviewing my mother; and a tall, aquiline photographer who devoted his attentions to me. The next day, words as well as pictures appeared in newsprint…

Quite recently, I visited a cactus-garden where once, many years back, I buried a toy tin globe, which was badly dented and stuck together with Scotch Tape; and extracted from its insides the things I had placed there all those years ago. Holding them in my left hand now, as I write, I can still see-despite yellowing and mildew-that one is a letter, a personal letter to myself, signed by the Prime Minister of India; but the other is a newspaper cutting.

It has a headline: midnight's child.

And a text: 'A charming pose of Baby Saleem Sinai, who was born last night at the exact moment of our Nation's independence-the happy Child of that glorious Hour!'

And a large photograph: an A-1 top-quality front-page jumbo-sized baby-snap, in which it is still possible to make out a child with birthmarks staining his cheeks and a runny and glistening nose. (The picture is captioned: Photo by Kalidas Gupta.)

Despite headline, text and photograph, I must accuse our visitors of the crime of trivialization; mere journalists, looking no further than the next day's paper, they had no idea of the importance of the event they were covering. To them, it was no more than a human-interest drama.

How do I know this? Because, at the end of the interview, the photographer presented my mother with a cheque-for one hundred rupees.

One hundred rupees! Is it possible to imagine a more piffling, derisory sum? It is a sum by which one could, were one of a mind to do so, feel insulted. I shall, however, merely thank them for celebrating my arrival, and forgive them for their lack of a genuine historical sense.

'Don't be vain,' Padma says grumpily. 'One hundred rupees is not so little; after all, everybody gets born, it's not such a big big thing.'