But those were England's mountains green. The mountains opposite, in serpentine nakedness, were not at all green; they were ruddy, with smoky cavities and mysteries of inhuman power flaming above them.
The many impressions and experiences of life seemed no longer to occur each in its own proper space, in sequence, each with its recognizable religious or aesthetic importance, but human beings suffered the humiliations of inconsequence, of confused styles, of a long life containing several separate lives. In fact the whole experience of mankind was now covering each separate life in its flood. Making all the ages of history simultaneous. Compelling the frail person to receive, to register, depriving him because of volume, of mass, of the power to impart design.
Well, that was Sammler's first visit to the Holy Land. A decade later, for another purpose, he went again.
Shula had returned with Sammler to America. Rescued from Eisen, who walloped her, he said, because she went to Catholic priests, because she was a liar (lies infuriated him; paranoiacs, Sammler concluded, are more passionate for pure truth than other madmen), Shula-Slawa set up housekeeping in New York. Creating, that is, a great clutter-center in the New World. Mr. Sammler, a polite Slim-Jim (the nickname Dr. Gruner had given him), a considerate father, muttering appreciation of each piece of rubbish as presented to him, was in certain moods explosive, under provocation more violent than other people. In fact, his claim for indemnity from the Bonn government was based upon damage to his nervous system as well as his eye. Fits of rage, very rare but shattering, laid him up with intense migraines, put him in a postepileptic condition. Then he lay most of a week in a dark room, rigid, hands gripped on his chest, bruised, aching, incapable of an answer when spoken to. With Shula-Slawa, he had a series of such attacks. First of all, he couldn't bear the building Gruner had put them into, with its stone stoop slumping to one side, into the cellar stairway of the Chinese laundry adjoining. The lobby made him ill, tiles like yellow teeth set in desperate grime, and the stinking elevator shaft. The bathroom where Shula kept an Easter chick from Kresge's until it turned into a hen that squawked on the edge of the tub. The Christmas decorations which lasted into spring. The rooms themselves were like those dusty red paper Christmas bells, folds within folds. The hen with yellow legs in his room on his documents and books was too much one day. He was aware that the sun shone brightly, the sky was blue, but the big swell of the apartment house, heavyweight vaselike baroque, made him feel that the twelfth-story room was like a china cabinet into which he was locked, and the satanic hen-legs of wrinkled yellow clawing his papers made him scream out.
Shula-Slawa then agreed that he should move. She told everyone that her father's lifework, his memoir of H. G. Wells, made him too tense to live with. She had H. G. Wells on the brain, the large formation of a lifetime. H. G. Wells was the most august human being she knew of. She had been a small girl when the Sammlers lived in Woburn Square, Bloomsbury, and with childish genius accurately read the passions of her parents-their pride in high connections, their snobbery, how contented they were with the cultural best of England. Old Sammler thinking of his wife in prewar Bloomsbury days interpreted a certain quiet, bosomful way she had of conveying with a downward stroke of the hand, so delicate you had to know her well to identify it as a vaunting gesture: we have the most distinguished intimacy with the finest people in Britain. A small vice-almost nutritive, digestive-which gave Antonina softer cheeks, smoother hair, deeper color. If a little social-climbing made her handsomer (plumper between the legs-the thought rushed in and Sammler had stopped trying to repel these mental rushes), it had its feminine justification. Love is the most potent cosmetic, but there are others. And the little girl may actually have observed that the very mention of Wells had a combined social-erotic influence on her mother. Judging not, and recalling Wells always with respect, Sammler knew that he had been a horny man of labyrinthine extraordinary sensuality. As a biologist, as a social thinker concerned with power and world projects, the molding of a universal order, as a furnisher of interpretation and opinion to the educated masses-as all of these he appeared to need a great amount of copulation. Nowadays Sammler would recall him as a little lower-class Limey, and as an aging man of declining ability and appeal. And in the agony of parting with the breasts, the mouths, and the precious sexual fluids of women, poor Wells, the natural teacher, the sex emancipator, the explainer, the humane blesser of mankind, could in the end only blast and curse everyone. Of course he wrote such things in his final sickness, horribly depressed by World War II.
What Shula-Slawa said came back amusingly to Sammler through Angela Gruner. Shula visited Angela in the East Sixties, where her cousin had the beautiful, free, and wealthy young woman's ideal New York apartment. Shula admired this. Apparently without envy, without self-consciousness, Shula with wig and shopping bag, her white face puckering with continual inspiration (receiving and transmitting wild messages), sat as awkwardly as possible in the super comfort of Angela's upholstery, blobbing china and forks with lipstick. In Shula's version of things her father had had conversations with H. G. Wells lasting several years. He took his notes to Poland in 1939, expecting to have spare time for the memoir. Just then the country exploded. In the geyser that rose a mile or two into the skies were Papa's notes. But (with his memory!) he knew it all by heart, and all you had to do was ask what Wells had said to him about Lenin, Stalin, Mussolini, Hitler, world peace, atomic energy, the Open Conspiracy, the colonization of the planets. Whole passages came back to Papa. He had to concentrate of course. Thus she turned about his moving in with Margotte until it became her idea. He had moved away to concentrate better. He said he didn't have much time left. But obviously he exaggerated. He looked so well. He was such a handsome person. Elderly widows were always asking her about him. The mother of Rabbi Ipsheimer. The grandmother of lpsheimer, more likely. Anyway (Angela still reporting), Wells had communicated things to Sammler that the world didn't know. When finally published they would astonish everybody. The book would take the form of dialogues like those with A. N. Whitehead which Sammler admired so much.
Low-voiced, husky, a hint of joking brass in her tone, Angela (just this side of coarseness, a beautiful woman) said, "Her Wells routine is so great. Were you that close to H. G., Uncle?"
"We were well acquainted."
"But chums? Were you bosom buddies?"
"Oh? My dear girl, in spite of my years, I am a man of the modem age. You do not find David and Jonathan, Roland and Olivier bosom buddies in these days. The man's company was very pleasant. He seemed also to enjoy conversation with me. As for his views, he was just a mass of intelligent views. He expressed as many as he could, and at all times. Everything he said I found eventually in written form. He was like Voltaire, a graphomaniac. His mind was unusually active, he thought he should explain everything, and he actually said some things very well. Like 'Science is the mind of the race.' That's true, you know. It's a better thing to emphasize than other collective facts, like disease or sin. And when I see the wing of a jet plane I don't only see metal, but metal tempered by the agreement of many minds which know the pressure and velocity and weight, calculating on their slide rules whether they are Hindus or Chinamen or from the Congo or Brazil. Yes, on the whole he was a sensible intelligent person, certainly on the right side of many questions."
"And you used to be interested."
"Yes, I used to be interested."
"But she says you're composing that great work a mile a minute."
She laughed. Not merely laughed, but laughed brilliantly. In Angela you confronted sensual womanhood without remission. You smelled it, too. She wore the odd stylish things which Sammler noted with detached and purified dryness, as if from a different part of the universe. What were those, white-kid buskins? What were those tights-sheer, opaque? Where did they lead? That effect of the hair called frosting, that color under the lioness's muzzle, that swagger to enhance the natural power of the bust l Her plastic coat inspired by cubists or Mondrian, geometrical black and white forms; her trousers by Courrиges and Pucci. Sammler followed these jet phenomena in the Times, and in the women's magazines sent by Angela herself. Not too closely. He did not read too much of this. Careful to guard his eyesight, he passed pages rapidly back and forth before his eye, the large forehead registering the stimulus to his mind. The damaged left eye seemed to turn in another direction, to be preoccupied separately with different matters. Thus Sammler knew, through many rapid changes, Warhol, Baby Jane Holzer while she lasted, the Living Theater, the outbursts of nude display more and more revolutionary, Dionysus '69, copulation on the stage, the philosophy of the Beatles; and in the art world, electric shows and minimal painting. Angela was in her thirties now, independently wealthy, with ruddy skin, gold-whitish hair, big lips. She was afraid of obesity. She either fasted or ate like a stevedore. She trained in a fashionable gym. He knew her problems-he had to know, for she came and discussed them in detail. She did not know his problems. He seldom talked and she seldom asked. Moreover, he and Shula were her father's pensioners, dependents-call it what you like. So after psychiatric sessions, Angela came to Uncle Sammler to hold a seminar and analyze the preceding hour. Thus the old man knew what she did and with whom and how it felt. All that she knew how to say he had to hear. He could not choose but.
Sammler in his Gymnasium days once translated from Saint Augustine: "The Devil hath established his cities in the North." He thought of this often. In Cracow before World War I he had had another version of it-desperate darkness, the dreary liquid yellow mud to a depth of two inches over cobblestones in the Jewish streets. People needed their candles, their lamps and their copper kettles, their slices of lemon in the image of the sun. This was the conquest of grimness with the aid always of Mediterranean symbols. Dark environments overcome by imported religious signs and local domestic amenities. Without the power of the North, its mines, its industries, the world would never have reached its astonishing modern form. And regardless of Augustine, Sammler had always loved his Northern cities, especially London, the blessings of its gloom, of coal smoke, gray rains, and the mental and human opportunities of a dark muffled environment. There one came to terms with obscurity, with low tones, one did not demand full clarity of mind or motive. But now Augustine's odd statement required a new interpretation. Listening to Angela carefully, Sammler perceived different developments. The labor of Puritanism now was ending. The dark satanic mills changing into light satanic mills. The reprobates converted into children of joy, the sexual ways of the seraglio and of the Congo bush adopted by the emancipated masses of New York, Amsterdam, London. Old Sammler with his screwy visions! He saw the increasing triumph of Enlightenment-Liberty, Fraternity, Equality, Adultery! Enlightenment, universal education, universal suffrage, the rights of the majority acknowledged by all governments, the rights of women, the rights of children, the rights of criminals, the unity of the different races affirmed, Social Security, public health, the dignity of the person, the right to justice-the struggles of three revolutionary centuries being won while the feudal bonds of Church and Family weakened and the privileges of aristocracy (without any duties) spread wide, democratized, especially the libidinous privileges, the right to be uninhibited, spontaneous, urinating, defecating, belching, coupling in all positions, tripling, quadrupling, polymorphous, noble in being natural, primitive, combining the leisure and luxurious inventiveness of Versailles with the hibiscus-covered erotic ease of Samoa. Dark romanticism now took hold. As old at least as the strange Orientalism of the Knights Templar, and since then filled up with Lady Stanhopes, Baudelaires, de Nervals, Stevensons, and Gauguins-those South-loving barbarians. Oh yes, the Templars. They had adored the Muslims. One hair from the head of a Saracen was more precious than the whole body of a Christian. Such crazy fervor! And now all the racism, all the strange erotic persuasions, the tourism and local color, the exotics of it had broken up but the mental masses, inheriting everything in a debased state, had formed an idea of the corrupting disease of being white and of the healing power of black. The dreams of nineteenth-century poets polluted the psychic atmosphere of the great boroughs and suburbs of New York. Add to this the dangerous lunging staggering crazy violence of fanatics, and the trouble was very deep. Like many people who had seen the world collapse once, Mr. Sammler entertained the possibility it might collapse twice. He did not agree with refugee friends that this doom was inevitable, but liberal beliefs did not seem capable of self-defense, and you could smell decay. You could see the suicidal impulses of civilization pushing strongly. You wondered whether this Western culture could survive universal dissemination-whether only its science and technology or administrative practices would travel, be adopted by other societies. Or whether the worst enemies of civilization might not prove to be its petted intellectuals who attacked it at its weakest moments-attacked it in the name of proletarian revolution, in the name of reason, and in the name of irrationality, in the name of visceral depth, in the name of sex, in the name of perfect instantaneous freedom. For what it amounted to was limitless demand-insatiability, refusal of the doomed creature (death being sure and final) to go away from this earth unsatisfied. A full bill of demand and complaint was therefore presented by each individual. Nonnegotiable. Recognizing no scarcity of supply in any human department. Enlightenment? Marvelous! But out of hand, wasn't it?
Sammler saw this in Shula-Slawa. She came to do his room. He had to sit in his beret and coat, for she needed fresh air. She arrived with cleaning materials in the shopping bag-ammonia, shelf paper, Windex, floor wax, rags. She sat out on the sill to wash the windows, lowering the sash to her thighs. Her little shoe soles were inside the room. On her lips-a burst of crimson asymmetrical skeptical fleshy business-and-dream sensuality-the cigarette scorching away at the tip. There was the wig, too, mixed yak and baboon hair and synthetic fibers. Shula, like all the ladies perhaps, was needy-needed gratification of numerous instincts, needed the warmth and pressure of men, needed a child for sucking and nurture, needed female emancipation, needed the exercise of the mind, needed continuity, needed interest-interest!-needed flattery, needed triumph, power, needed rabbis, needed priests, needed fuel for all that was perverse and crazy, needed noble action of the intellect, needed culture, demanded the sublime. No scarcity was acknowledged. If you tried to deal with all these immediate needs you were a lost man. Even to consider it all the way she did, spraying cold froth on the panes, swabbing it away, left-handed with a leftward swing of the bust (ohne Bьstenhalter), was neither affection for her, nor preservation for her father. When she arrived and opened windows and doors the personal atmosphere Mr. Sammler had accumulated and stored blew… His back door opened to the service staircase, where a hot smell of incineration rushed from the chute, charred paper, chicken entrails, and burnt feathers. The Puerto Rican sweepers carried transistors playing Latin music. As if supplied with this jazz from a universal unfailing source, like cosmic rays.
"Well, Father, how is it going?"
"What is going?" '
"The work. H. G. Wells?"
"As usual."
"People take up too much of your time. You don't get enough reading done. I know you have to protect your eyesight. But is it going all right?"
"Tremendous."
"I wish you wouldn't make jokes about it."
"Why, is it too important for jokes?"
"Well, it is important."
Yes. O. K. He was sipping his morning coffee. Today, this very afternoon, he was going to speak at Columbia University. One of his young Columbia friends had persuaded him. Also, he must call up about his nephew. Dr. Gruner. It seemed the doctor himself was in the hospital. Had had, so Sammler was told, minor surgery. Cutting in the neck. One could do without that seminar today. It was a mistake. Could he back out, beg off? No, probably not.
Shula had hired university students to read to him, to spare his eyes. She herself had tried it, but her voice made him nod off. Half an hour of her reading, and the blood left his brain. She told Angela that her father tried to fence her out of his higher activities. As if they had to be protected from the very person who believed most in them! It was a very sad paradox. But for four or five years she had found student readers. Some had graduated, now were in professions or business but still came back to visit Sammler. "He is like their guru," said Shula-Slawa. More recent readers were student activists. Mr. Sammler was quite interested in the radical movement. To judge by their reading ability, the young people had had a meager education. Their presence sometimes induced (or deepened) a long, still smile which had the effect more than anything else of blindness. Hairy, dirty, without style, levelers, ignorant. He found after they had read to him for a few hours that he had to teach them the subject, explain the terms, do etymologies for them as though they were twelve-year-olds. "Janua-a door. Janitor-one who minds the door."
"Lapis, a stone. Dilapidate, take apart the stones. One cannot say it of a person." But if one could, one would say it of these young persons. Some of the poor girls had a bad smell. Bohemian protest did them the most harm. It was elementary among the tasks and problems of civilization, thought Mr. Sammler, that some parts of nature demanded more control than others. Females were naturally more prone to grossness, had more smells, needed more washing, clipping, binding, pruning, grooming, perfuming, and training. These poor kids may have resolved to stink together in defiance of a corrupt tradition built on neurosis and falsehood, but Mr. Sammler thought that an unforeseen result of their way of life was loss of femininity, of selfesteem. In their revulsion from authority they would respect no persons. Not even their own persons.
Anyhow, he no longer wanted these readers with the big dirty boots and the helpless vital pathos of young dogs with their first red erections, and pimples sprung to the cheeks from foaming beards, laboring in his room with hard words and thoughts that had to be explained, stumbling through Toynbee, Freud, Burckhardt, Spengler. For he had been reading historians of civilization-Karl Marx, Max Weber, Max Scheler, Franz Oppenheimer. Side excursions into Adorno, Marcuse, Norman O. Brown, whom he found to be worthless fellows. Together with these he took on Doktor Faustus, Les Noyers de l'Altenburg, Ortega, Valйry's essays on history and politics. But after four or five years of this diet, he wished to read only certain religious writers of the thirteenth century-Suso, Tauler, and Meister Eckhart. In his seventies he was interested in little more than Meister Eckhart and the Bible. For this he needed no readers. He read Eckhart's Latin at the public library from microfilm. He read the Sermons and the Talks of Instruction-a few sentences at a time-a paragraph of Old German-presented to his good eye at close range. While Margotte ran the carpet sweeper through the rooms. Evidently getting most of the lint on her skirts. And singing. She loved Schubert lieder. Why she had to mingle them with the zoom of the vacuum eluded his powers of explanation. But then he could not explain a liking for certain combinations; for instance, sandwiches of sturgeon, Swiss cheese, tongue, steak tartare, and Russian dressing in layers-such things as one saw on fancy delicatessen menus. Yet customers seemed to order them. No matter where you picked it up, humankind, knotted and tangled, supplied more oddities than you could keep up with.
A combined oddity, for instance, which drew him today into the middle of things: One of his ex-readers, young Lionel Feffer, had asked him to address a seminar at Columbia University on the British Scene in the Thirties. For some reason this attracted Sammler. He was fond of Feffer. An ingenious operator, less student than promoter. With his florid color, brown beaver beard, long black eyes, big belly, smooth hair, pink awkward large hands, loud interrupting voice, hasty energy, he was charming to Sammler. Not trustworthy. Only charming. That is, it sometimes gave Sammler great pleasure to see Lionel Feffer working out in his peculiar manner, to hear the fizzing of his vital gas, his fuel.
Sammler didn't know what seminar this was. Not always attentive, he failed to understand clearly; perhaps there was nothing clear to understand; but it seemed that he had promised, although he couldn't remember promising. But Feffer confused him. There were so many projects, such cross references, so many confidences and requests for secrecy, so many scandals, frauds, spiritual communications-a continual flow backward, forward, lateral, above, below; like any page of Joyce's Ulysses, always in medias res. Anyway, Sammler had apparently agreed to give this talk for a student project to help backward black pupils with their reading problems.
"You must come and talk to these fellows, it's of the utmost importance. They have never heard a point of view like yours," said Feffer. The pink oxford-cloth shirt increased the color of his face. The beard, the straight large sensual nose made him look like Franзois Premier. A bustling, affectionate, urgent, eruptive, enterprising character. He had money in the stock market. He was vice-president of a Guatemalan insurance company covering railroad workers. His field at the university was diplomatic history. He belonged to a corresponding society called the Foreign Ministers' Club. Its members took up a question like the Crimean War or the Boxer Rebellion and did it all again, writing one another letters as the foreign ministers of France, England, Germany, Russia. They obtained very different results. In addition, Feffer was a busy seducer, especially, it seemed, of young wives. But he found time as well to hustle on behalf of handicapped children. He got them free toys and signed photographs of hockey stars; he found time to visit them in the hospital. He "found time." To Sammler this was a highly significant American fact. Feffer led a high-energy American life to the point of anarchy and breakdown. And yet devotedly. And of course he was in psychiatric treatment. They all were. They could always say that they were sick. Nothing was omitted.
"The British Scene in the Thirties-you must. For my seminar."
"That old stuff?"
"Exactly. Just what we need."
"Bloomsbury? All of that? But why? And for whom?"
Feffer called for Sammler in a taxi. They went uptown in style. Feffer stressed the style of it. He said the driver must wait while Sammler gave his talk. The driver, a Negro, refused. Feffer raised his voice. He said this was a legal matter. Sammler persuaded him to drop it as he was about to call the police. "There is no need to have a taxi waiting for me," said Sammler.
"Go get lost then," said Feffer to the cabbie. "And no tip."
"Don't abuse him," Sammler said.
"I won't make any distinction because he's black," said Lionel. "I hear from Margotte that you've been running into a black pickpocket, by the way."
"Where do we go, Lionel? Now that I'm about to speak, I have misgivings. I feel unclear. What, really, am I supposed to say? The topic is so vast."
"You know it better than anyone."
"I know it, yes. But I am uneasy-somewhat shaky."
"You'll be great."
Then Feffer led him into a large room. He had expected a small one, a seminar room. He had come to reminisce, for a handful of interested students, about R. H. Tawney, Harold Laski, John Strachey, George Orwell, H. G. Wells. But this was a mass meeting of some sort. His obstructed vision took in a large, spreading, shaggy, composite human bloom. It was malodorous, peculiarly rancid, sulphurous. The amphitheater was filled. Standing room only. Was Feffer running one of his rackets? Was he going to pocket the admission money? Sammler mastered and dismissed this suspicion, ascribing it to surprise and nervousness. For he was surprised, frightened. But he pulled himself together. He tried to begin humorously by recalling the lecturer who had addressed incurable alcoholics under the impression that they were the Browning Society. But there was no laughter, and he had to remember that Browning Societies had been extinct for a long time. A microphone was hung on his chest. He began to speak of the mental atmosphere of England before the Second World War. The Mussolini adventure in East Africa. Spain in 1936. The Great Purges in Russia. Stalinism in France and Britain. Blum, Daladier, the People's Front, Oswald Mosley. The mood of English intellectuals. For this he needed no notes, he could easily recall what people had said or written.
"I assume," he said, "you are acquainted with the background, the events of nineteen seventeen. You know of the mutinous armies, the February Revolution in Russia, the disasters that befell authority. In all European countries the old leaders were discredited by Verdun, Flanders Field, and Tannenberg. Perhaps I could begin with the fall of Kerensky. Maybe with Brest-Litovsk."
Doubly foreign, Polish-Oxonian, with his outrushing white back hair, the wrinkles streaming below the smoked glasses, he pulled the handkerchief from the breast pocket, unfolded and refolded it, touched his face, wiped his pahns with thin elderly delicacy. Without pleasure in performance, without the encouragement of attention (there was a good deal of noise), the little satisfaction he did feel was the meager ghost of the pride he and his wife had once taken in their British successes. In his success, a Polish Jew so well acquainted, so handsomely acknowledged by the nobs, by H. G. Wells. Included, for instance, with Gerald Heard and Olaf Stapledon in the Cosmopolis project for a World State, Sammler had written articles for News of Progress, for the other publication, The World Citizen. As he explained in a voice that still contained Polish sibilants and nasals, though impressively low, the project was based on the propagation of the sciences of biology, history, and sociology and the effective application of scientific principles to the enlargement of human life; the building of a planned, orderly, and beautiful world society: abolishing national sovereignty, outlawing war; subjecting money and credit, production, distribution, transport, population, arms manufacture et cetera to world-wide collective control, offering free universal education, personal freedom (compatible with community welfare) to the utmost degree; a service society based on a rational scientific attitude toward life. Sammler, with growing interest and confidence recalling all this, lectured on Cosmopolis for half an hour, feeling what a kindhearted, ingenuous, stupid scheme it had been. Telling this into the lighted restless hole of the amphitheater with the soiled dome and caged electric fixtures, until he was interrupted by a clear loud voice. He was being questioned. He was being shouted at.
"Hey!"
He tried to continue. "Such attempts to draw intellectuals away from Marxism met with small success…"
A man in Levi's, thick-bearded but possibly young, a figure of compact distortion, was standing shouting at him.
"Hey! Old Man!"
In the silence, Mr. Sammler drew down his tinted spectacles, seeing this person with his effective eye.
"Old Man! You quoted Orwell before."
"Yes?"
"You quoted him to say that British radicals were all protected by the Royal Navy? Did Orwell say that British radicals were protected by the Royal Navy?"
"Yes, I believe he did say that."
"That's a lot of shit."
Sammler could not speak.
"Orwell was a fink. He was a sick counterrevolutionary. It's good he died when he did. And what you are saying is shit." Turning to the audience, extending violent arms and raising his palms like a Greek dancer, he said, "Why do you listen to this effete old shit? What has he got to tell you? His balls are dry. He's dead. He can't come."
Sammler later thought that voices had been raised on his side. Someone had said, "Shame. Exhibitionist."
But no one really tried to defend him. Most of the young people seemed to be against him. The shouting sounded hostile. Feffer was gone, had been called away to the telephone. Sammler, turning from the lectern, found his umbrella, trench coat, and hat behind him and left the platform, guided by a young girl who had rushed up to express indignation and sympathy, saying it was a scandal to break up such a good lecture. She showed him through a door, down several stairs, and he was on Broadway at One hundred-sixteenth Street.
Abruptly out of the university.
Back in the city.
And he was not so much personally offended by the event as struck by the will to offend. What a passion to be real. But real was also brutal. And the acceptance of excrement as a standard? How extraordinary! Youth? Together with the idea of sexual potency? All this confused sex- excrement-militancy, explosiveness, abusiveness, tooth-showing, Barbary ape howling. Or like the spider monkeys in the trees, as Sammler once had read, defecating into their hands, and shrieking, pelting the explorers below He was not sorry to have met the facts, however saddening, regrettable the facts. But the effect was that Mr. Sammler did feel somewhat separated from the rest of his species, if not in some fashion severed-severed not so much by age as by preoccupations too different and remote, disproportionate on the side of the spiritual, Platonic, Augustinian, thirteenth-century. As the traffic poured, the wind poured, and the sun, relatively bright for Manhattan-shining and pouring through the openings in his substance, through his gaps. As if he had been cast by Henry Moore. With holes, lacunae. Again, as after seeing the pickpocket, he was obliged to events for a difference, an intensification of vision. A delivery man with a floral cross filling both arms, a bald head dented, seemed to be drunk, fighting the wind, tacking. His dull boots small, and his short wide pants blowing like a woman's skirts. Gardenias, camellias, calla lilies, sailing above him under light transparent plastic. At the Riverside bus stop Mr. Sammler noted the proximity of a waiting student, used his eye-power to observe that he wore wide-wale corduroy pants of urinous green, a tweed coat of a carrot color with burls of blue wool; that sideburns stood like powerful bushy pillars to the head; that civilized tortoise-shell shafts intersected these; that he had hair thinning at the front; a Jew nose, a heavy all-savoring, all-rejecting lip. Oh, this was an artistic diversion of the streets for Mr. Sammler when he was roused to it by some shock. He was studious, he was bookish, and had been trained by the best writers to divert himself with perceptions. When he went out, life was not empty. Meanwhile the purposive, aggressive, business-bent, conative people did as mankind normally did. If the majority walked about as if under a spell, sleepwalkers, circumscribed by, in the grip of, minor neurotic trifling aims, individuals like Sammler were only one stage forward, awakened not to purpose but to aesthetic consumption of the environment. Even if insulted, pained, somewhere bleeding, not broadly expressing any anger, not crying out with sadness, but translating heartache into delicate, even piercing observation. Particles in the bright wind, flinging downtown, acted like emery on the face. The sun shone as if there were no death. For a full minute, while the bus approached, squirting air, it was like that. Then Mr. Sammler got on, moving like a good citizen toward the rear, hoping he would not be pushed past the back door, for he had only fifteen blocks to go, and there was a thick crowd. The usual smell of long-seated bottoms, of sour shoes, of tobacco muck, of stogies, cologne, face powder. And yet along the river, early spring, the first khaki-a few weeks of sun, of heat, and Manhattan would (briefly) join the North American continent in a day of old-time green, the plush luxury, the polish of the season, shining, nitid, the dogwood white, pink, blooming crabapple. Then people's feet would swell with the warmth, and at Rockefeller Center strollers would sit on the polished stone slabs beside the planted tulips and tritons and the water, all in a spirit of pregnancy. Human creatures under the warm shadows of skyscrapers feeling the heavy pleasure of their nature, and yielding. Sammler too would enjoy spring-one of those penultimate springs. Of course he was upset. Very. Of course all that stuff about Brest-Litovsk, all that old news about revolutionary intellectuals versus the German brass was in this context downright funny. Inconsequent. Of course those students were comical, too. And what was the worst of it (apart from the rudeness)? There were appropriate ways of putting down an old bore. He might well be, especially in a public manifestation, lecturing on Cosmopolis, an old bore. The worst of it, from the point of view of the young people themselves, was that they acted without dignity. They had no view of the nobility of being intellectuals and judges of the social order. What a pity! old Sammler thought. A human being, valuing himself for the right reasons, has and restores order, authority. When the internal parts are in order. They must be in order. But what was it to be arrested in the stage of toilet training! What was it to be entrapped by a psychiatric standard (Sammler blamed the Germans and their psychoanalysis for this)! Who had raised the diaper flag? Who had made shit a sacrament? What literary and psychological movement was that? Mr. Sammler, with bitter angry mind, held the top rail of his jammed bus, riding downtown, a short journey.
He certainly had no thought of his black pickpocket. Him he connected with Columbus Circle. He always went uptown, not down. But at the rear, in his camers-hair coat, filling up a corner with his huge body, he was standing. Sammler against strong internal resistance saw him. He resisted because at this swaying difficult moment he had no wish to see him. Lord! not now! Inside, Sammler felt an immediate descent; his heart sinking. As sure as fate, as a law of nature, a stone falling, a gas rising. He knew the thief did not ride the bus for transportation. To meet a woman, to go home-however he diverted himself-he unquestionably took cabs. He could afford them. But now Mr. Sammler was looking down at his shoulder, the tallest man in the bus, except for the thief himself. He saw that in the long rear seat he had cornered someone. Powerfully bent, the wide back concealed the victim from the other passengers. Only Samnler, because of his height, could see. Nothing to be grateful to height or vision for. The cornered man was old, was weak; poor eyes, watering with terror; white lashes, red lids, and a sea-mucus blue, his eyes, the mouth open with false teeth dropping from the upper gums. Coat and jacket were open also, the shirt pulled forward like detached green wallpaper, and the lining of the jacket ragged. The thief tugged his clothes like a doctor with a clinic patient. Pushing aside tie and scarf, he took out the wallet. His own homburg he then eased back (an animal movement, simply) slightly from his forehead, furrowed but not with anxiety. The wallet was long-leatherette, plastic. Open, it yielded a few dollar bills. There were cards. The thief put them in his palm. Read them with a tilted head. Let them drop. Examined a green federal-looking check, probably Social Security. Mr. Sammler in his goggles was troubled in focusing. Too much adrenalin was passing with light, thin, frightening rapidity through his heart. He himself was not frightened, but his heart seemed to record fear, it had a seizure. He recognized it knew what name to apply: tachycardia. Breathing was hard. He could not fetch in enough air. He wondered whether he might not faint away. Whether worse might not happen. The check the black man put into his own pocket. Snapshots like the cards fell from his fingers. Finished, he then dropped the wallet back into the gray, worn, shattered lining, flipped back the old man's muffler. In ironic calm, thumb and forefinger took the knot of the necktie and yanked it approximately, but only approximately, into place. It was at this moment that, in a quick turn of the head, he saw Mr. Sammler. Mr. Sammler seen seeing was still in rapid currents with his heart. Like an escaping creature racing away from him. His throat ached, up to the root of the tongue. There was a pang in the bad eye. But he had some presence of mind. Gripping the overhead chrome rail, he stooped forward as if to see what street was coming up. Ninety-sixth. In other words, he avoided a gaze that might be held, or any interlocking of looks. He acknowledged nothing, and now began to work his way toward the rear exit, gently urgent, stooping doorward. He reached, found the cord, pulled, made it to the step, squeezed through the door, and stood on the sidewalk holding the umbrella by the fabric, at the button.
The tachycardia now running itself out, he was able to walk, though not at the usual rate. His stratagem was to cross Riverside Drive and enter the first building, as if he lived there. He had beaten the pickpocket to the door. Maybe effrontery would dismiss him as too negligible to pursue. The man did not seem to feel threatened by anyone. Took the slackness, the cowardice of the world for granted. Sammler, with effort, opened a big glass black-grilled door and found himself in an empty lobby. Avoiding the elevator, he located the staircase, trudged the first flight, and sat down on the landing. A few minutes of rest, and he recovered his oxygen level, although something within felt attenuated. Simply thinned out. Before returning to the street (there was no rear exit), he took the umbrella inside the coat, hooking it in the armhole and belting it up, more or less securely. He also made an effort to change the shape of his hat, punching it out. He went past West End to Broadway, entering the first hamburger joint, sitting in the rear, and ordering tea. He drank to the bottom of the heavy cup, to the tannic taste, squeezing the sopping bag and asking the counterman for more water, feeling parched. Through the window his thief did not appear. By now Sammler's greatest need was for his bed. But he knew something about lying low. He had learned in Poland, in the war, in forests, cellars, passageways, cemeteries. Things he had passed through once which had abolished a certain margin or leeway ordinarily taken for granted. Taking for granted that one will not be shot stepping into the street, nor clubbed to death as one stoops to relieve oneself, nor hunted in an alley like a rat. This civil margin once removed, Mr. Sammler would never trust the restoration totally. He had had little occasion to practice the arts of hiding and escape in New York. But now, although his bones ached for the bed and his skull was famished for the pillow, he sat at the counter with his tea. He could not use buses any more. From now on it was the subway. The subway was an abomination.
But Mr. Sammler had not shaken the pickpocket. The man obviously could move fast. He might have forced his way out of the bus in midblock and sprinted back, heavy but swift in homburg and camel's-hair coat. Much more likely, the thief had observed him earlier, had once before shadowed him, had followed him home. Yes, that must have been the case. For when Mr. Sammler entered the lobby of his building the man came up behind him quickly, and not simply behind but pressing him bodily, belly to back. He did not lift his hands to Sammler but pushed. There was no building employee. The doormen, also running the elevator, spent much of their time in the cellar.
"What is the matter? What do you want?" said Mr. Sammler.
He was never to hear the black man's voice. He no more spoke than a puma would. What he did was to force Sammler into a corner beside the long blackish carved table, a sort of Renaissance piece, a thing which added to the lobby melancholy, by the buckling canvas of the old wall, by the red-eyed lights of the brass double fixture. There the man held Sammler against the wall with his forearm. The umbrella fell to the floor with a sharp crack of the ferrule on the tile. It was ignored. The pickpocket unbuttoned himself. Sammler heard the zipper descend. Then the smoked glasses were removed from Sammler's face and dropped on the table. He was directed, silently, to look downward. The black man had opened his fly taken out his penis. It was displayed to Sammler with great oval testicles, a large tan-and-purple uncircumcised thing-a tube, a snake; metallic hairs bristled at the thick base and the tip curled beyond the supporting, demonstrating hand, suggesting the fleshly mobility of an elephant's trunk, though the skin was somewhat iridescent rather than thick or rough. Over the forearm and fist that held him Sammler was required to gaze at this organ. No compulsion would have been necessary. He would in any case have looked.
The interval was long. The man's expression was not directly menacing but oddly, serenely masterful. The thing was shown with mystifying certitude. Lordliness. Then it was returned to the trousers. Quod erat demonstrandum. Sammler was released. The fly was closed, the coat buttoned, the marvelous streaming silk salmon necktie smoothed with a powerful hand on the powerful chest. The black eyes with a light of super candor moved softly, concluding the session, the lesson, the warning, the encounter, the transmission. He picked up Sammler's dark glasses and returned them to his nose. He then unfolded and mounted his own, circular, of gentian violet gently banded with the lovely Dior gold.
Then he departed. The elevator, with a bump, returning from the cellar opened simultaneously with the street door. Retrieving the fallen umbrella, lamely stooping, Sammler rode up. The doorman offered no small talk. For this sad unsociability one was grateful. Better yet, he didn't bump into Margotte. Best of all, he dropped and stretched on his bed, just as he was, with smarting feet, thin respiration, pain at the heart, stunned mind and-oh!-a temporary blankness of spirit. Like the television screen in the lobby, white and gray, buzzing without image. Between head and pillow, a hard rectangle was interposed, the marbled cardboard of a notebook, sea-green. A slip of paper was attached with Scotch tape. Drawing it into light, passing it near the eye, and with lips spelling mutely, bitterly, he forced himself to read the separate letters.
The note was from S (either Shula or Slawa). "Daddy. These lectures on the moon by Doctor V. Govinda Lal are on short loan. They connect with the Memoir." Wells of course, writing on the moon circa 1900. "This is the very latest. Fascinating. Daddy-you have to read it. A must! Eyes or no eyes. And soon, please! as Doctor Lal is guest-lecturing up at Columbia. He needs it back." Frowning terribly, patience, forbearance all gone, he was filled with revulsion at his daughter's single-minded, persistent, prosecuting, horrible-comical obsession. He drew a long, lung-racking, body-straightening breath.
Then, bending open the notebook, he read, in sepia, in rust-gilt ink, The Future of the Moon. "How long," went the first sentence, "will this earth remain the only home of Man?"
How long? Oh, Lord, you bet! Wasn't it the time-the very hour to go? For every purpose under heaven. A time to gather stones together, a time to cast away stones. Considering the earth itself not as a stone cast but as something to cast oneself from-to be divested of. To blow this great blue, white, green planet, or to be blown from it.