Mythos: A Retelling of the Myths of Ancient Greece

Crime and Punishment

The regular appearance, interference and intercourse of the gods with human society, which would be so remarkable, thrilling and troubling to us if it happened today, was sometimes taken for granted by the more foolish and self-important mortals of the Silver Age. Some kings were so puffed up that they ignored the most elementary precepts of the gods and exhibited the most flagrant disrespect towards them. Such blasphemous acts of lese-majesty seldom went unpunished. Like parents admonishing children with gruesome moral fables, or like Dante or Hieronymus Bosch with their cautionary hellscapes, the ancient Greeks seemed to relish the details and delightful aptness of the often elaborate and excruciating tortures that Olympus and Hades reserved for those men and women whose transgressions most aggravated them.

Ixion

There was no graver sin in Zeus’s eyes than the betrayal of xenia, the sacred duty of hosts towards guests, and guests towards hosts. Few mortals showed more contempt for its principles than Ixion, King of the Lapiths, an ancient tribe from Thessaly.

His first crime was one of simple greed. We are familiar with the idea of dowries, the practice of families of prospective brides paying to have their daughters taken off their hands. In the very earliest days things were done the other way around: prospective husbands paid the bride’s family for the right to marry their daughter. Ixion wed the beautiful DIA but refused to pay her father, King DEIONEUS of Phocis, the agreed bride-price. In retaliation the affronted Deioneus sent a raiding party to take a herd of Ixion’s best horses. Hiding his vexation beneath a wide smile Ixion invited Deioneus to dinner at his palace in Larissa. When he arrived Ixion pushed him into a fiery pit. This flagrant breach of the rules of hospitality was trumped by the even grosser sin of blood killing. The slaying of a family member was considered a taboo of the most heinous kind. With this action Ixion had committed one of the first blood murders; unless he was cleansed of his transgression, the Furies would pursue him until he went mad.

The princes, lords and neighbouring landowners of Thessaly had cause to dislike Ixion and none offered to perform the catharsis, the ritual process of purification that would redeem him. The King of the Gods, though, was in a surprisingly forgiving mood. The people of Thessaly had acted quickly to show their revulsion at Ixion’s double crime of xenia abuse and kin-slaying. Zeus was minded to be merciful. He not only released Ixion from his torment but went so far as to invite him to a banquet on Olympus.

Such an honour was rare for mortals. The glamour and grandeur of an Olympian feast were beyond anything Ixion would have seen before. He was especially bowled over by the queenly beauty of Hera. Whether it was the intoxicating effects of the great occasion or the wine, nobody could afterwards decide – perhaps it was nothing more than congenital boorish idiocy – but far from behaving with the modest gratitude you might expect of any mortal invited to the immortal dinner table, Ixion committed the catastrophic error of trying to seduce the Queen of Heaven. He blew Hera kisses, winked at her, tried to nibble her ear, whispered lewd remarks and made concerted grabs at her breasts. He not only insulted the most dignified and proper of the Olympians but he once more transgressed the laws of xenia. Failing in the duties as a guest was considered as heinous as failing in the duties of a host.

After Ixion had staggered down from Olympus, slapping backs and belching out thanks, an offended Hera told Zeus of the outrage upon her honour. Zeus was equally incensed. He decided to lay a trap for Ixion. The Cloud Gatherer gathered a cloud and sculpted it into an anatomically exact and fully working likeness of Hera. He blew on it, animating it into life and sent it down to a meadow outside Larissa, where he had seen Ixion sprawled asleep on the grass, snoring off the effects of the banquet.

When Ixion awoke to find Hera beside him, he rolled over and coupled with her there and then. At the sight of this unspeakable blasphemy Zeus sent down a thunderbolt and a fiery wheel. The thunderbolt blasted Ixion into the air and pinned him to the wheel, which Zeus sent spinning across the heavens. In time the firmament was deemed too good for him and Ixion, bound to his wheel of fire, was sent down to Tartarus, where he revolves, spread-eagled and roasting in agony to this very day.

The Hera-Cloud was given the name NEPHELE. Her union with Ixion produced a son, CENTAUROS, an ugly and misshapen boy who grew into a lonely and unhappy man who took his pleasure, not with humans, but with the wild mares of Mount Pelion, where he liked to roam. The untameable and savage progeny of this unnatural union between man and horse were named, after him, ‘centaurs’.fn1

Consequences

Many of the Greek myths lead to cascades of consequences. As we have already seen, leading figures in one story will go on to marry and found dynasties from whom are born yet more legendary heroes. And there are plenty of subsidiary myths that spin off from the Wheel of Ixion.

While on the subject of Mount Pelion, for example, it is worth mentioning the story of IPHIMEDIA, who was so in love with Poseidon that she would regularly sit by the shore, scooping up seawater and pouring it over her breasts and into her lap. Poseidon was touched by this show of adoration and swept out of the ocean in an embracing wave to conjoin with her. Twin sons were born, OTUS and EPHIALTES. They were true giants in our modern sense: as boys they grew by the breadth of a human hand every month. It was clear that when they reached manhood they would be the largest beings alive.

As you will recall, the jealous and ambitious Poseidon had always kept in mind the possibility that one day his younger brother Zeus might slip up and be toppled from his throne. The sea god put in the heads of his fast-growing boys the idea of challenging heaven by creating their own mountain from which to rule the world. Their plan was to pull up Mount Ossa and heap it on Olympus. On top of Ossa they would pile Mount Pelion. But before the twins had grown to the full height and strength necessary to achieve this, word reached Zeus of the possibility of their rebellion and Apollo was sent to fell them with arrows. Their punishment in the underworld was to be bound to pillars with writhing snakes.

Just to run the thread of the narrative right through to one of its conclusions (and as a further example of how one story could lead on to other, even more significant and far-reaching, myths), you should know that Nephele, the cloud image of Hera, went on to marry a Boeotian king called ATHAMAS,fn2 by whom she bore two sons, PHRIXUS and HELLE. Nephele had cause to save the life of Phrixus – an Isaac to his father’s Abraham – when Athamas tied his son to the ground and made to sacrifice him. Just as the Hebrew god revealed a ram in a thicket to Abraham and saved Isaac’s life, so Nephele sent a golden ram to rescue her son Phrixus. The golden fleece of that ram gave rise to the great quest of Jason and his Argonauts. All on account of a drunken degenerate king who had the temerity to make eyes at Hera.

The Wheel of Ixion became a popular subject for artists and sculptors and the phrase ‘a wheel of fire’ is sometimes used to describe an agonizing burden, punishment or duty.fn3 The expression ‘to pile Pelion on Ossa’ is seen too, meaning to add difficulty to difficulty.

Tantalus

Perhaps the best-known torment the gods ever devised is that which was dreamed up for the wicked King Tantalus. The consequences of his crimes had ramifications that rang down through the years. The curse upon his house was not lifted until the very end of the mythic age.

Tantalus ruled the kingdom of Lydia in western Asia Minor, the region later known as the Turkish province of Anatolia. Mineral deposits from nearby Mount Sipylus had yielded him enormous riches, from which he established a prosperous city that he immodestly called Tantalis. He married DIONE (one of the Hyades, or rain nymphs, who had suckled the infant Dionysus) and by her had a son, PELOPS, and a daughter, NIOBE.fn4

Either there was a kink in Tantalus’s personality or his power and wealth had fooled him into believing himself equal to the gods. Like Ixion before him he made the mistake of abusing Zeus’s hospitality, in his case by returning from a banquet on Olympus with stolen ambrosia and nectar in his pockets. He also committed the unpardonable solecism of telling tales about the private lives and mannerisms of the gods, amusing his courtiers and friends with insolent mimicry and gossip.

But then he committed a blood murder, one even worse than Ixion’s crime of casting his father-in-law into a pit of burning coals. Hearing that the Olympians were furious at his mockery and the theft of their nectar and ambrosia, he made a great show of repentance and begged that they accept his own hospitality in recompense for his misconduct.

Now, all of this took place around the time Demeter was searching for her abducted daughter Persephone. In her grief she had allowed all growing things to wither and die. The world was barren and infertile and no one knew how long this would last. The prospect of a feast came as a welcome excitement. Knowing of the opulent and ostentatious lifestyle of King Tantalus, the gods were greatly looking forward to the legendary pleasures of his table.fn5 They were in for a shock.

As the Pelasgian king Lycaon had done before him, Tantalus served up his own son to the gods. The young Pelops was killed, jointed, roasted, slathered in a rich sauce and set before them. They sensed instantly that something was wrong and declined to eat. But Demeter, whose mind was wholly on her lost daughter, distractedly picked at and ate the boy’s left shoulder.

When Zeus understood what had happened, he summoned one of the three Fates, Clotho, the spinner. She collected the body parts, stirred them in a great cauldron and put them back together. Demeter, awakened to her dreadful lapse, commissioned Hephaestus to carve a shoulder from ivory to replace the one she had consumed. Clotho attached the prosthetic, which fitted perfectly. Zeus breathed into the boy’s body and Pelops stirred back into life.

Pelops’s great beauty attracted Poseidon, and for a while they became lovers. Yet darker forces were at work with the youth, and his later life and deeds called down a curse upon him and all his house.fn6 Compounded with the curse earned by the abominable crime of Tantalus, this curse was to pursue his descendants down to the last of their line, ORESTES.

Tantalus himself was despatched straight to Tartarus and punished in a manner befitting one who dared tempt the gods into feasting on the flesh of the victim of a blood crime. He was placed in a pool of water up to his waist. Above his head waved the bough of a tree from which hung luscious and appetizing fruits. Hunger and thirst raged within him, but every time he stretched up to take a bite, the branch would swing out of his reach. Every time he stooped to drink, the waters of the pool would shrink back to deny him. He could not move away, for above him, threatening to crush him if he dared try to escape, hovered a great stone of the hard glaucus element that would one day be called ‘tantalum’.fn7

There Tantalus stands to this day, agonizingly close to satisfaction, but always denied it, enacting the tortured frustration that bears his name – tantalized, but never satisfied, until the end of time.fn8