16: EARLY SEX

When I asked my aunts where people came from I was very very young but remember the guilty glance Nell always gave Nan when wishing her to speak for them. After a moment Nan said slowly and deliberately, “Everybody begins as something the size and shape of a tadpole. It floats in an elastic bag of fluid the size and shape of an egg and this bag is in a woman’s stomach. The bag stretches as the wee fishy thing gets larger, growing a human head, arms, fingers, toes etcetera. After nine months, usually, it hatches out of the mother’s stomach, just as chickens hatch out of eggs.”

“You mean babies break their mother’s stomachs open?” I cried, because one Easter I had been given a brown chocolate egg which, cracked open, contained a chicken made of white chocolate. Nan said, “Not at all! The narrow groove between the halves of a woman’s bottom continues between her legs to the point at which males. . men like you. . have a. .” (She hesitated and flushed slightly) “. . toot. Uretor. Penis is the adult word for it. Through this groove that only women possess the baby emerges in what is technically called birth. Births are seldom fatal but always painful. Many women like Nan and me choose not to give birth. We have never needed children because we have you.”

I brooded on this. The fact that other children had mothers and I had aunts had never before struck me as strange enough to need an explanation, but Nell cleared her throat and Nan immediately supplied one: “Your mother was a wonderful woman who left this house, toiling in a British government office until she gave birth to you. She then handed you over to us, returned to the service of her country in London and died bravely in a Nazi blitzkrieg. You should be proud of her. It has been our privilege to serve her by caring for you.”

Nell clapped her hands saying happily, “O good, well done Nan, that covers everything.”

I thought so too. After that my aunts often referred to my mother. The meals they made were so good that I have never enjoyed meals as much since they stopped cooking for me, but after that first mention of my mother they never served me with anything, not even a soft boiled egg, without telling me how much better it would have been if my mother had supplied it. She had also (they said) been much better than them at knitting, darning, washing clothes, lighting fires, handling money and schoolwork. My school reports gave me high marks. They would nod happily over them saying, “Yes, you have your mother’s brain.”

Years passed before I learned that babies needed fathers. I thought nature ensured half the animals born were masculine because women needed a breadwinner to support them by working in an office or factory, for in those days the only women I knew who worked for a living served behind counters in shops. The mothers of everyone I knew at school were housewives. In the Hillhead Salon I saw Tarzan and the Amazons which showed the jungle hero in South America where he is captured by a savage tribe of blonde white women, all wearing very little and in their early twenties. In those days I believed all films except Disney animations were based on truth, and decided a completely female nation would be possible if a natural fluke made the mothers incapable of giving birth to males, thus forcing the women to learn hunting. The necessity of fathers dawned on me when I was twelve or thirteen and too old to embarrass Nell and Nan with a question about a matter too delicate for them to have mentioned. When anyone asked about my parents I would say crisply, “Don’t remember them. Both killed in the London Blitz.”

Only when Nan and Nell were dead did I learn from my birth certificate that I was a bastard.

Through most of my schooldays boys and girls had separate playgrounds and sat on opposite sides of the classrooms. When five or six I started noticing the girls’ side contained someone fascinating — a girl who seemed better than the rest, and who I wanted to continually stare at and come close to, had that been possible. Her name was Roberta Piper. Nobody told me my desire for Roberta Piper was a weakness but I knew I would be mocked if I admitted it and hid this desire so completely that I am sure none suspected it. Slowly, from small signs, I realized most boys on my side of the class felt the same about Roberta Piper and were equally reluctant to admit it. We shared a general idea that girls were inferior creatures, why? I suspect we were trying to reject the power Roberta Piper and her kind had over us, without exactly knowing what it was.

In the summer holidays Nan, Nell and I always had a fortnight in an Aitch Eff guesthouse. Aitch Eff (I later learned) stood for Holiday Fellowship, an organization founded early in the twentieth century by middle- and working-class Socialists who wanted social equality for all and felt that sharing holidays was a step toward it. They leased big houses in mountainous and coastal parts of Britain where members enjoyed most of a good hotel’s facilities without paying as much, and where staff and guests mingled in a friendly way I thought natural and ordinary until years later when I stayed in a conventional hotel. In our second week at Minard Castle on Loch Fyne Roberta Piper and her parents arrived. When they sat down at the morning breakfast table Nell asked me, “What’s wrong?” I suppose because I was blushing or had gone pale. I whispered that the girl was in my class at school.

“How nice! Your little girl is in this young man’s class at school!” said Nell, and began a cheerful conversation with Mr and Mrs Piper who agreed with my aunts that Roberta and I should sit together. We did, which I both wanted and hated. I saw she was willing to chat with me but I could not say a word, my heart was beating too loudly and my face was too hot. “I’m afraid our young man’s terribly shy!” said Nan and all the adults treated this as an entertaining joke. I hated that and hated Roberta because she was grinning too. For the rest of the holiday I insisted on us eating at a different table from the Pipers, which the aunts thought a pity. I was then six or seven.

This hopeless, helpless, useless obsession with Roberta lasted through primary school. At secondary school she was replaced by someone it is pointless to name. These fascinating girls changed as we advanced from one year to the next, but among boys in my class there was a general agreement about which one she was. I sometimes heard bolder, coarser ones discuss her and speculate on who might “get her for a lumber”.31 By that time a new sexual distraction had entered my life: American comics.

Throughout Scotland and (I suspect) Britain most children’s leisure reading was printed by D. C. Thomson Ltd of Dundee. Each week before the age of ten we took The Dandy and Beano, jocular cartoon magazines with characters like Freddie the Fearless Fly, Lord Snooty and his Pals, an ostrich called Big Eggo and a kindly cowboy of immense strength called Desperate Dan, who lived in a land that was partly American West and partly a British suburb. These comics had a minimum of words, speech being printed in bubbles coming from people’s mouths. At secondary school age these were replaced by The Rover and Hotspur whose every double page had a serial adventure story in printed columns, with a single quarter-page illustration in black and white under the title. No girls, no women were in these stories which were about ordinary, believable boys like ourselves assisting detectives, explorers, athletes, soldiers or scientists. The aunts ordered these comics for me from Barretts, the Byres Road newsagent. I first saw American comics at school in the days following examinations, when our teachers were busy marking the papers and let us read anything we liked. Some students brought in these astonishing novelties: magazines with brightly-coloured pictures on every page, showing the adventures of super-heroic adults and villains with amazing powers and no children at all. Women among them had faces and figures like Hollywood movie stars but often wore less clothes. About sex the American comic publishers were as puritan as Thomsons of Dundee. They evaded it by showing violence instead. Fantastic punch-ups and explosive shooting matches were continuous, with much capture, bondage and torture. I had never before seen anything so exciting, except in Tarzan films. I instinctively knew my aunts would dislike these comics and that I should never bring them to the house, but fellow pupils had more than they could read at one time so I borrowed a few, after which Wonder Woman and Sheena the Jungle Girl drove Roberta Piper’s successors out of my head. With real girls I could only imagine chivalrous courtships leading to marriage, but there was no limit to what I could imagine doing to Sheena. I was entering the state described by a character in Albee’s Zoo Story, who says American men start using pictures of women as substitutes for reality, then use women as substitutes for the pictures. I only reached the second half of that state after the death of my aunts.

When exam papers had been marked my chances of borrowing these comics ended, for outside the classroom I was ashamed to look at them when others could see me. My pocket money would have let me buy many but I was appalled by the thought of a shopkeeper recognizing my vicious depravity as I pointed to an American comic or nudist health magazine and said, “That one please!”. I sometimes wished an atomic war would kill everyone in the world but me so that I could enter any of these shops and shamelessly gloat over all that excited me.

But drunk with sherry on this special Saturday afternoon I did the deed without an atomic war. In part of the Cowcaddens that was demolished in the 1970s I stopped before the right sort of shop and, with a thrumming excitement in my lower stomach, stared shamelessly at the covers of paperback books in the window. One called Love for Sale showed (from behind) a line of chained-together blondes wearing only knickers and high-heeled shoes, being urged across sand dunes by a man with a whip. Beyond the display I saw the back of a customer buying something. When he left the shop I hurried in, laid my briefcase on the counter and, looking away from the shopkeeper, pointed to Love for Sale and said, “That one please and. . yes, and also that. . and er, hm hm hm. .” (I pointed to American comics on racks along the walls) “. . I’ll take that and that and that and that too. I’m buying for a few friends.”

“It’s nice to have friends,” said the shopkeeper pleasantly. I was horrified to suddenly see she was a small woman a bit like Aunt Nell. With a face that felt red hot I flung down some pound notes, muttered “Keep the change”, zipped books and comics into my briefcase, rushed out and hurried home.

I found the aunts having afternoon tea with a friend of their own age and sex.

“How was Stewart and his mother?” said Nan as I looked round the door. Nell asked, “You look flushed, have you been running?” “Things went quite well,” I said, “In fact too well, that’s why I’m flushed. Mrs Doig insisted on pouring me a glass of that sherry you gave her and I’m not used to it. I’m going to lie down in the study for an hour or two. Please don’t bring me anything. See you later.”

In the study I turned (for the first but not last time) the door key that locked me in, then spread my purchases on the desktop and doted over them, masturbating three times in succession. After that, sick with self-disgust, I would have burned them in the study fire had the season been cold enough for one. Instead I locked them in a desk drawer and afterwards kept the key in my trouser pocket.

Perhaps a fortnight passed before an appetite for new pornography drove me out in search of another dirty bookshop, because I never bought from the same shop twice. After drinking all the sherry left in Grandpa Tunnock’s three-quarters full decanter I set out with my usual excuse of going for a walk with Stoory Doig, astonished that my aunts did not see how drunk I was. Before every full bottle of sherry had been drunk my pornography was nearly too many for the desk drawers. One wet Sunday I locked the study door, spread my furtive library on the hearthrug and went carefully through it, scissors in hand, cutting out pictures that most excited me and burning the rest — which reminds me what a strangely different world I and everyone else then inhabited, a world as different from 2005 Glasgow as 1954 was from the world of mid-Victorian encyclopaedias.

The rooms in nearly every British house were heated by an open fire burning in a grate inside a fireplace, a cavity in the thickness of the wall. The fire was fed with lumps of coal from a big brass jug called a scuttle on a tiled section of floor in front of the grate. In terrace houses the scuttle was filled from a small basement room called the coal-cellar; and in tenements from a stoutly made box called the bunker on the stair landing. Coal-cellars and bunkers were filled by men who carried the coal in on their backs in huge sacks from an open lorry that usually called once a month. Did each sack contain a hundredweight? Half a hundredweight? A quarter? I only know that twenty hundredweights made a ton and once, when older, I tried to lift a full coal sack and failed. The sacks came from a great heap of coal in a yard called a ree in Scotland. Everywhere people lived had a coal ree a few miles away except in parts of the Highlands and Islands where folk burned peat. The coal rees were on branch railway lines along which coal-burning steam locomotives brought trucks of coals from the mines, the last of which closed in Scotland four or five years back why am I going into all this? Before the 1960s almost any photograph of an inhabited British landscape showed a trail of steam drifting across. They were so common we did not notice them, did not even notice them vanish with the coming of electric trains. Glasgow made coal fires illegal around 1970 when it began losing its heavy industries. This put an end to amazingly thick winter fogs that had been killing folk with poor lungs for more than a century. This information is necessary to explain how I managed to burn so much paper without my aunts noticing. Even so, they would have smelled it had I not spread the job over two weekends. From then on I kept my special selection of cut-out heroines and suggestive pictures between the pages of Cruden’s massive Concordance of the Holy Scriptures.

For I had begun to find the words in the books and comics repetitive. The fantasies they inspired were quite separate from the great Rabelaisian-Balzacian-Ovidian-Aristophanic romance I dreamed of making me famous one day, a romance in which the women were princesses or witches, and free agents. In my perverse alternative story they were completely managed by very kind or cruel men, all powerful aspects of ME. The cover of Love for Sale indicated how they could be connected in a single narrative. I was not as insatiable as some Turkish sultans. After the paper holocaust the slaves in my harem dwindled to six with two permanent favourites: Jane Russell as she appeared in The Outlaw film poster (still a popular male sex-icon in the fifties) and Sheena the Jungle Girl. The other four were continually replaced through my fortnightly excursions in search of yet another dirty bookshop. The absence of these shops today is another sign of changed times. Pornography that was prosecuted as criminal in 1950 can now be bought in almost any shop, and things once illegal in print are shown and openly advertized in video films. Only child pornography causes public outrage now, and I would be remembering this phase of my life without shame were it not for Stewart Doig.

I hated lying to my aunts about him. It is also impossible to pretend something for a long time without making it come partly true. Three times a week or more I had to share a desk with Stewart and guilt led me to reply less and less gruffly when he spoke to me. Perhaps loneliness also inclined me to want a partner in crime. One day I muttered to him, “Listen, I don’t want to be seen talking to you —” (this opening was so brutal that I hastily added) “— you or anybody else here. I don’t want to be thought pally with anyone in this school or in sight of this school, but would you like to go a walk with me Saturday afternoon?”

He stared and nodded. I said, “Meet me at the flagpole in the Botanic Gardens at two, right?”

Again he nodded, open-mouthed. I bent my face close to the jotter I was writing in and muttered, “If you say another word to me before then I won’t turn up.”

What a nasty wee bastard I was.

We met at the flagpole and I took him for a walk along the disused railway line running from the Botanic Gardens down to the Clyde by way of two or three derelict railway stations linked by short tunnels. I was bringing him to a dirty bookshop I had found in Scotstoun, near Victoria Park, and meant to prepare him for that by discussing sex. This was almost impossible. Stoory and his mother belonged to a Christian sect called The Brethren who disapproved of sex. Instead we passionately discussed Evil, which Stoory thought started in the Garden of Eden when Eve, tempted by Satan disguized as a snake, ate God’s forbidden fruit that gave knowledge of Good and Evil. I argued that God was wrong to punish Adam and Eve for eating the fruit, as they could not know they were doing evil until they had eaten it. And since God had created the Satanic serpent it must have been His agent. In such discussions every answer to an objection raises other objections. The desire of Stoory and me for the last word kept us arguing fervently until at last we reached the shop where I halted and interrupted him saying, “Change the subject! Some of this must interest you. It interests most men and certainly interests me.”

He stopped, stared and began blushing, but as long as I stood there he could not bring himself to look away. This gave me confidence. I said, “In my opinion none of that stuff is very wicked — I buy some every week. My people don’t care what I buy with my pocket money. Will I buy you some?”

He shook his head slightly, meaning no, and perhaps even whispered “No”. I kept bullying him until at last he admitted interest in a photographic publication called Health and Nudism, with a cover advertising an article inside called Eves on Skis. More boldly than I had entered such a shop before I went in and emerged with Health and Nudism and much more in my briefcase. I handed over two magazines in a quiet corner of Victoria Park. He pushed the lower half of them down his trousers and covered the top half with his jersey, saying miserably, “My mum will murder me if she sees any of this.”

“Have you a bedroom to yourself?” I asked, suddenly worried. He had. I suggested he hide them under his mattress or a carpet. He said, “Maybe they could go behind the coal bunker on the landing. But then I couldn’t get looking at them. Please take them back John!”

I said implacably, “Certainly not”.

“Alright, I’ll try the carpet.”

We resumed our theological discussion and separated before reaching a conclusion. Stewart’s last sad words, “Are we going a walk next Saturday?” were answered by a lofty, “I’ll think about it.” O I was nasty, nasty, nasty. And when the aunts later asked (as usual) about Stewart I said, “Frankly, I’m finding him a dreary soul. I can’t stand the Old Testament religion he goes on and on and on about.”

Nan sighed and said, “Yes, religion does have a dreary side.” She went on to say something about the state of Israel being founded by modern Socialists, people nothing like the old Children of Israel because centuries of persecution by Christians and others had taught the Jews tolerance, so they would eventually treat Muslims within their national boundaries as equals, despite the enmity of those outside it.

This was on Saturday evening. I was only slightly worried when Stoory Doig did not come to school on Monday morning because he was often off sick. But he joined the class after lunch break and alarmed me because I saw he was avoiding me. The subject was science which split the class into groups of four or less at separate benches. Stoory and me had always shared a bench by ourselves, but today the teacher (we called him Tojo because he looked slightly Japanese) said, “Make room for Doig here,” and put him on the far side of the room so I had a bench completely to myself. This was unprecedented and noticed by the rest of the class. A little later Tojo, passing near, murmured, “Feeling lonely, Tunnock?”, with a glance that may have been whimsical but made my blood run cold. For the rest of the afternoon I expected every moment to be summoned to the headmaster’s office and receive half a dozen strokes of his Lochgelly tawse,32 three on each hand. I had never been belted but had seen it done to others, and hoped the pain of the first stroke would make me faint. Nothing of the sort happened. As I left to go home some boys overtook me and asked what was up between Doig and me? I said, “Ask him.”

They said, “We did and he won’t tell.”

I hurried away from them saying, “Neither will I,” and one shouted after me, “Don’t worry, we’ll find out!”

I passed that evening sick with fear and dread, refusing to answer my aunts’ anxious questions but finally yelling, “I can’t tell you anything.”

I locked myself in the study, removed my paper harem from Cruden’s Concordance, masturbated furiously several times, burned all of it while drinking the final bottle and a half of grandfather’s sherry, then managed to put myself early to bed without falling down. I slept so soundly that I either outslept a hangover or was still drunk when I wakened at the usual hour, for I felt bright and cheerful. I had no memories of the previous day until halfway through dressing they recurred like an ugly dream. At breakfast with Nan and Nell I tried fooling myself into thinking the whole business might have no further consequences, especially since the aunts said nothing about my queer conduct the night before. In the 1950s an efficient General Post Office delivered letters twice daily, the first delivery before breakfast. Between porridge and boiled eggs (ours was always a two course breakfast) Nan took a letter from an envelope, read it more than once then said, “John, your headmaster asks me to visit him at eleven o’clock this morning. Do you know why?”

This plunged me again deep into a nightmare that made intelligent thought and connected speech impossible. I muttered over and over with increasing violence, “I can’t tell you anything” or “I will NOT go to school today,” which alarmed them. Nell, the youngest, pled with me and wept, whereupon Nan said loudly and sternly, “Very well! You will NOT go to school today as usual, but you WILL come to school and see the headmaster with us!”

She had never spoken severely to me before. I could not argue back and later, sick at heart, walked drearily school-ward between them. On one side Nell attempted some feeble, encouraging chirps but Nan stayed grimly silent, gathering her forces for a conflict whose nature she could not even guess.

The headmaster had always been remote from boys he did not punish, always austere with those who were not good at sports. He greeted my aunts with grave politeness, leaving his office desk to do so and offering them chairs before it. I was not greeted at all and left standing. He sat down and told them, “I am sorry I have had to ask you here. We have never had trouble with John before, but he has now done something that the mother of a fellow pupil brought to my attention yesterday, denouncing it as downright wicked. She provided me with such evidence that I was reluctantly forced to agree.”

He paused. Nan said coldly, “What evidence?”

From a drawer in his desk he produced and laid on top Health and Nudism with its cover photograph illustrating the Eves on Skis article, and a number of Sheena the Jungle Girl with Sheena on the cover in a state that made me shut my eyes tight. I heard him explain that according to Mrs Doig, Stewart always told the truth when confessing his sins before going to bed, and had confessed that John Tunnock had led him into temptation and had thrust these vile publications upon him. The dreadful silence following these words was broken by Nan asking crisply, “John gave these as a present to poor Stewart Doig?”

“Yes, John persuaded Doig to accept this unmitigated filth.”

“Is that all?” cried Nan in a voice so loud with gladness and relief that I opened my eyes wide and saw her lean forward and lift Health and Nudism. After glancing quickly inside she put it back saying, “My dear sir, when we received your letter this morning John became so speechless with shame and horror that I feared he had made a girl pregnant, or been discovered in some act of adolescent homosexuality, or had publically exposed his genitals. Do you really believe pictures of undressed female bodies are unmitigated filth?”

“Of course not, but trading in pornography is filth.”

“John did not trade in these publications. You admit he gave them as presents.”

“It is no mitigation for a rich boy to gain no money while deliberately using his own to corrupt a very poor boy!”

“My dear man, you are in charge of a teaching establishment founded in Queen Victoria’s reign but this is 1954. You surely know that boys over the age of twelve have adult sexual organs and appetites. My nephew John is thirteen. In a tribal society he would be earning his living and selecting a mate in a year or two. Civilization makes that impossible. Our schools must fit young adults for modern life by suppressing their natural instincts, but you cannot expect to completely suppress them, especially when they are outside your school.”

She paused and stared grimly at the headmaster who sat with hands clasped tightly on the desktop, frowning and chewing his under-lip. A short silence was broken by Nell saying faintly, “In France, I believe …”

“Yes, be quiet Nell,” said Nan. “In France until recently brothels were licensed and kept free of disease by medically-qualified municipal inspectors, so unmarried youths with some cash could easily obtain sexual relief, often with parental approval. In modern Britain, alas, most adults are still too Victorian to teach their children the facts of sex. Nell and I are examples. We read Marie Stopes and D. H. Lawrence yet were too shy to tell our nephew John about the act of penetration and use of contraceptives. Your science teachers are equally reticent. I entered this office today fearing the worst and am glad to know John has only been purchasing aids to masturbation. Every woman who washes teenage boys’ underwear knows how often they masturbate. You must have done so when you were that age. There is no point discussing something so commonplace or making a fuss about it. Modern doctors now know it does not induce blindness or soften the brain.”

This speech made me realize there was some connection between the pale grey jelly with which I stained my underpants four or five times a week and the phenomenon of birth. After quite a long silence the headmaster pointed to the two magazines and in a distant-sounding voice said, “You think these aids to masturbation should be openly passed around among my pupils?”

“No. It was silly of John to trust poor Doig with them, but please bear in mind that this was on Saturday when the boys were not legally under your administration. He will not give such publications again to Stewart Doig or anyone else — will you John?”

“No! No! Never!” I almost shouted.

“Mr MacRae, I sympathize with the dilemma Mrs Doig has forced upon you. Her complaint cannot be ignored, yet a big fuss about it will be bad for the school. You know that last week a daft Church of Scotland minister made a story for the Glasgow Evening News by denouncing pupils of Glasgow Girls’ High School for conversing with boys during lunch hour in a Sauchiehall Street espresso café. A gutter journalist could keep such a story running (as they say), if he heard of this equally innocuous Hillhead Secondary boy’s misdemeanour. He would tell easily shocked clergy and parents about him and quote their reactions under headlines with shock and sex and horror in them. He would pester you for an opinion and if you did not say you had dealt with John by savagely punishing him you would be accused of being permissive — a cant word now current in the gutter press.”

“That,” said MacRae grimly, “is what I mean to prevent.”

“But you cannot possibly use the tawse on such a good, obedient, hard-working pupil as John who has never defied his teachers and the Hillhead rulings in any way at all. We have told John that if any teacher so much as threatens him with the belt he must walk out of the school and come home. If he does so we will send him to Kilquhanity33 — a really permissive school — what a tit-bit for journalists that would be. I expect you will write to poor Stewart Doig’s mother saying you have taken firm steps that ensure John will never again lead Stewart or anyone else into temptation. That is all you need do. Let us now agree to forget this sorry business. Please treat these publications on your desk as waste paper for their sexual aroma is not open or clean. John has never brought material like that to Hillhead Secondary and won’t give it to anyone else. You have taught him a lesson he will not forget.”

The headmaster said abruptly, “Good,” and stood up. So did my aunts. He asked what class I should be attending. Maths, I told him. He said, “Go to it then. You have a remarkable aunt, John Tunnock,” — (adding with a polite nod to Nell) — “aunts, I mean. Don’t let them down again.”

I had always loved Nan but before this interview had thought her an ordinary old lady. I was so astonished and braced by her words that I said firmly, “Thank you Sir! Never again Sir!” I stepped up to the desk and held out my hand to him. After the briefest of pauses he held out his own. We shook, then he grunted, “Off you go Tunnock.”

We walked in silence from the Headmaster’s office until, turning a corner, Nell started laughing and said, “You were wonderful Nan.”

Nan said, “Yes, I astonished myself, especially with my lie about telling John to leave school if threatened with the belt. I’m glad you recovered your confidence at the end, John, but sorry your pal has let you down.”

I wiped what felt like a wide grin off my face and said firmly, “He is no longer my pal.”

They looked at each other and sighed because they thought I should forgive Doig’s honesty to his mother, but said no more about the matter nor ever spoke of it again. They must have known that discussing masculine inclinations with a male is useless. My purchases of pornography became rarer from then on. My erotic fantasies found enough to stimulate them in maturer literature and visits to the Hillhead Salon and Grosvenor cinemas. And ever since then I have loathed the taste of sherry and drunk alcohol cautiously.

But before going home that day I approached my usual classroom very dourly, knowing the teacher at least would know I came from the headmaster’s office and why I had been summoned there. I later learned that the whole school knew why: earlier that morning in the playground Doig had been surrounded by a crowd of urgent questioners and, unused to such popularity, had told everything. I entered the room halfway through a geometry lesson and the teacher fell silent in the middle of a sentence. By an effort I think I managed to look thoughtful, even absent-minded, as I walked between staring faces to an empty desk. From my briefcase I removed my Euclid and exercise book then sat with hands clasped on them (as the headmaster had clasped his) and looked enquiringly at the teacher who, with heavy irony said, “Have I your permission to continue, Tunnock?”

“Certainly, Sir! Certainly!” I said, and from that moment my reputation as a swot and a snob ended. Classmates who thought I had been savagely belted were astonished by my composure, the rest knew something unimaginable had happened. When questioned afterwards in the playground my only words were, “MacRae is not a barbarian. We reached an agreement and he dismissed the matter as a storm in a teacup.”

When several boys asked me to supply them with dirty books and offered to pay more than the purchase price I smiled thinly and said, “No no. Once bitten, twice shy.”

But how had two gentle spinsters born in Victoria’s reign (Nan 1897, Nell 1900) become so broad-minded without me noticing before the Stewart Doig catastrophe? The 1914-18 war must have changed them as it changed many others. When Nell heard a pipe band playing on the wireless she was inclined to weep. Nan told me privately this was because in 1914 young soldiers marched behind bands between cheering crowds from Maryhill Barracks to the train that would take them on the first lap of their journey to the Flanders slaughterfields. That kind of public jubilation cannot have lasted much more than a year, even though most British private businesses profited by that war. I do not know if Nell lost a sweetheart in it, but many young women of my aunts’ and Miss Jean Brodie’s generation were deprived of potential husbands and their faith in a God praised in churches because he had made Britain victorious. Jean Brodie became a Fascist but was exceptional. More folk turned to Socialism, my aunts among them. It had broadened their minds without changing their behaviour, hence my astonishment when Nan firmly dominated a Scottish headmaster. Being Socialists they were ashamed of having a house much larger than they needed, and living upon rents from two tenement blocks in Partick inherited from their father. Before 1939 this income let them employ a cook and housemaid. When these were directed into war-work they managed without, and like most middle-class folk after the war could not afford servants. Unlike many they never complained.

“I’m sure this exercize is good for us,” Nell would murmur with a sigh as she came home heavily laden from a shopping expedition, and Nan would say sharply, “Of course! It keeps us young.”

They always referred to my mother as a superior being because she had earned her own living, and also (I think) because she had borne a child. After my first week’s work as a teacher Nan said, “Me and Nell would be two useless old women if we had not helped to educate a useful man.”

Like many Scots in those days they believed teachers, doctors and Labour politicians were the noblest works of God because such people (they believed) strove to reduce ignorance, suffering and poverty. Perhaps what kept them attending Hillhead Parish Church on Sundays was their belief that Jesus was a Socialist. In their childhood before World War I there were many Scottish Socialist Sunday schools for Protestant children; also John Wheatley, though denounced by Glasgow priests, ran a vigorous Young Men’s Socialist Catholic Society. The 1979 election of Margaret Thatcher and everything that followed astonished and worried them. I am sorry I disappointed them by never marrying, glad I never again shocked or disturbed them after the Doig affair.

Soon after that I was invited to attend a school debating society where I began voicing my aunts’ Socialist opinions, and was strongly opposed by an equally vocal Tory, Gordon MacLean. I was his social superior because my home was in a terrace house and his in a Byres Road tenement. He was my social superior because one of the school’s best athletes, and I so bad at games that the physical training teacher let me miss them. In other subjects our marks averaged out equal: he was better at maths, science, geography: I better at English, Latin, history, and we were equally bad at art and music. Our homes being near we started walking to and from school together, discussing books, films, sex but avoiding politics, which we only enjoyed discussing before an audience. Gordon, handsome and popular, had a complicated love life. Though not a boaster he liked telling me about it as much as I enjoyed hearing him. He even asked advice, which I was wise enough not to give, but I mentioned precedents for his troubles in the life of Burns, with relevant anecdotes from history and literature. He maybe found this flattering but I did not mean to flatter. His dealings with attractive girls fascinated me as much as anything I had read about, because they were real, and I knew great writers must study reality as well as books.

I was resigned to not directly knowing attractive girls. They terrified me, making speech with them impossible until I was old enough to be their father. In their presence I kept my self-respect by an aloofness suggesting (I hoped) that I was thinking of better things. This was easy for a boy whose manners had been formed by the example of nice old ladies, and whose main education was from books that had stored my mind with my grandfather’s furtive man-of-the-world knowledge. Once in the street I passed two good-looking, giggling school girls. One rushed after me and said, “John Tunnock, my pal fancies you rotten. In fact she’d like you to shag her!”

I said, “Tell her she’ll grow out of it.”

I could be friendly and at ease with girls who did not attract me, like those behind the counter of a Co-op grocery in Partick where I usually shopped. One day a new assistant, a small plump dark-haired girl, served me in a surprisingly unfriendly way, head bent to avoid seeing my face and never speaking a word. When I went there next week the other assistants shouted, “Terry! Here’s John,” and let her attend me. I could not imagine why. Her behaviour was still unfriendly. The fourth time this happened she suddenly raised her head and with the manner of someone flinging themselves off a cliff said, “What do you do in the evenings?”

I saw a round, pleasant, pleading face with lipstick not efficiently applied. I said, “Not much,” and rushed away trembling as if from an electric shock. Terry found me attractive! I tried bringing her image into erotic fantasies and failed. She was too real. For nearly a year I visited the Co-op meaning to ask her out to the Salon or Grosvenor and each time the shock of seeing her struck me dumber than she was. I could not imagine what I could say about Burns, Rabelais etcetera to her that would interest Terry. I would hand her a note of the items we wanted and before leaving with them would mutter, “Thanks.” One day when I entered someone shouted, “Terry, here’s John!” and she came over and served me in a straightforward friendly way, like the other assistants, but perhaps with a slight air of triumph. She had grown out of me, and was happy to show it. I knew I had missed an opportunity. Forty years passed before there was another, though something else may have delayed my maturity.

The Holiday Fellowship guest houses where we vacationed had originally been the country seats of minor aristocrats or rich Victorian merchants, the sort of country houses that after World War 2 the very rich kept wailing that they could no longer afford because the Welfare State was forcing them to pay iniquitous taxes. Nan told me that when Britain became truly Socialist under Harold Wilson (a prime minister in whom she had faith for nearly a year) every great country house would be run by the Holiday Fellowship as guest homes for The People or the elderly. I loved them for their large, unkempt, usually neglected gardens and big libraries of books, none published later than the middle thirties. I also liked the custom of the staff, who were usually young foreign girls, sharing the guests’ lounge, quiet room and outdoor excursions when they were not working. Younger guests liked helping waitresses and kitchen staff clear tables and wash and dry dishes after meals, a custom mostly enjoyed by young unmarried males, among whom I was always the youngest. At Minard Castle on Loch Fyne one summer I became sweet on a couple of lovely German girls. Leni was tall, slim and dark haired. Ute was plump, blonde and not much taller than me so I fancied her most, though I never met her apart from Leni. I later realized they encouraged my friendship as a way of avoiding older, more sexually knowing youths, but they certainly encouraged it. Their questions disclosed that I meant to be a writer and they saw nothing incredible in that. Leni started talking about Goethe which I thought remarkable, because I was sure no Scottish teenage girls liked great writers. I remember a sunny day when the three of us climbed Ben Nevis at the tail of a walking party. They asked questions about Scotland and my answers naturally led me to quote various verses by Burns that seemed to entertain them. More questions drew from me details of his private life, which Leni said showed he was a free spirit like Goethe, then Ute said, mischievously, “And your sex life, John?”

I felt we were talking like unusually friendly equals so said promptly, “It hardly exists. I only discovered the connection between sexual intercourse and birth a year or two ago through my affair with poor Doig.”

“An affair? With a poor dog?” said Leni, grimacing incredulously.

“No! Dee — oh — eye — jee, Doig, a boy I knew.”

They wanted to hear about that so I told them. At the end both went into fits of laughter through which Ute said, “O you funny little boy!”

It would be wrong to say I felt she had slapped my face. I felt like someone happily using a band saw that in a split second takes off his hand. Shock would at first prevent pain, he would only feel astonished that his hand was lost for ever. My shock must have shown because at once Ute apologized, but the damage had been done. I turned and walked away downhill from these climbers so never saw the summit of Ben Nevis. I am told it is a rocky plateau, a field of boulders with patches of snow in odd nooks even in the hottest summers, and on a clear day like that one I could have seen every high summit between England and the Orkneys.

Загрузка...