In the 1950s, thanks to the cheapness of Rome production and the attractions of the city itself—what American actor wasn’t going to prefer living in a grand Roman hotel to working in Hollywood?—giant international coproductions were filmed there, such as Ben-Hur (1959), the 1951 Quo Vadis, and Spartacus (the fourth version, 1960). But the film director whose name is most strongly, indeed indissolubly, linked to the Via Vittorio Veneto was Federico Fellini, and the movie which provided the link was his best-known one, La dolce vita.
No film has ever fascinated me more. This really was Europe on celluloid. It seems odd that Rome would have been rendered more attractive to a writer in his hot-potato twenties by seeing a film as intensely pessimistic as La dolce vita, but it was, and for a double reason. First, I was a callow and inexperienced romantic, yearning for foreign parts; second, Fellini’s film was a real (if flawed) masterpiece about places and situations that seemed overwhelmingly exotic to me. There was no gainsaying either.
Shooting on La dolce vita had begun in March 1959, and the film was released in a storm of publicity and controversy early in 1960. It broke all box-office records; L’osservatore romano, the Vatican’s official paper, called for its censorship; crowds queued for hours to see it; and Fellini was physically attacked at a screening in Milan. For those who have not watched it, it is about the sexual and emotional experiences of a peripheral journalist, Marcello Rubini, played by the iconically handsome Marcello Mastroianni, who makes his living purveying trivial gossip about celebrities to the Italian press. (Originally, the producer, Dino De Laurentiis, had wanted Paul Newman to play Marcello, to guarantee his investment; Fellini adamantly insisted against it.) In order to gather the gossip he peddles, which is never of the least political or cultural significance, he hangs out around the bars and cafés of the Via Veneto. (At the time Fellini was making this movie, the Via Veneto was not yet the caricature of urban glamour La dolce vita turned it into. But it was getting there, and the success of the movie cemented the process in the sixties. Indeed, a stone plaque on one of the buildings acknowledges Fellini’s role in “creating” the Via Veneto as everyone came to know it.)
Marcello is a weakling, one of the class of people who create nothing substantial or even authentic but to whom things merely happen and create a brief, tinny resonance—the essence of voyeurism, which is how Fellini portrays journalism in general. His companion, the Sancho Panza to this ineffectual and passive Quixote—for all gossip papers need photos—is an irrepressibly cheery, fast-footed, and pea-brained photographer named Paparazzo (Walter Santesso)—whose name, such being the film’s enormous afterlife, was to become generic for gossip photographers from then to now. (The name came from the character Paparazzo in a long-disregarded novel set in Italy by the semi-bohemian English novelist George Gissing, By the Ionian Sea, but that title seems to have no bearing on the film. Gissing’s Paparazzo does not even have a camera.)
The atmosphere of fraudulence leaking from on high is set in the very first shots—a clatter of rotor blades that announce the coming of Christ. Not the real redeemer, of course, but a hideous and vulgar ten-foot-high effigy with its loving arms extended in blessing, being hauled across the skyline of Rome by a rented helicopter, ready to be lowered onto the top of some column or dome. The pervasiveness of phony religion is as much a theme of La dolce vita as that of manipulated emotion, and as a newly hatched ex-Catholic I loved every minute of it: it looked and felt like revenge, which indeed it was—Fellini’s own.
La dolce vita loosely unfolds through eight episodes, which are taken to typify the folly and emptiness of Roman life at the dawn of the 1960s. It shows the impulse to religious faith, of which Rome was the traditional center, becoming dried out and descending into the merest superstition. It shows family relationships—those between son and father—dying, more or less, on the branch. It shows Rome as a place given up to sterile and passing pleasure. It shows the death of fame—its descent into mere raucous celebrity. All in all, it sketches a city which can no longer nourish its human contents and yet exercises a magnetic fascination over them, so that they can no longer break from the orbits in which they hold one another.
Despite all its human oddity and theatrical décor, the weirdest moment of La dolce vita was, for me at least, the fish in the net at the end of the film. I have seen it three or four times and, although I am pretty good at identifying fish, I have no idea what this sea beast was: some kind of large ray, I suppose. One does not glimpse its whole body; only a glaucous eye, staring damply in close-up at the lens. Its gaze seems both judgmental and indifferent, as no doubt Fellini meant it to be. The partygoers cluster around it. What is this oddity? Where does it come from? “From Australia,” someone off-camera suggests. On hearing this, I felt mildly buoyed with semi-patriotic pride. My homeland’s tiny, whispered impact on Rome! It seemed like an omen of some kind. I identified with that fish in its strangeness, even though it looked so unappetizing, like a lump of mucus entangled in twine. Like me, it had come all the way from Australia to Italy, in quest of … something or other. Who could know or guess what (if anything) it had been expecting, as it blundered slowly and slimily about on the bed of the Tyrrhenian? Certainly it had been haunting Fellini’s imagination ever since, in 1934, he saw a huge, ugly fish stranded on a beach near Rimini.
Fellini went on to make several more movies which became classics of the Italian imagination; the most beautiful and complex of these were 8 1/2 (1963), his extraordinary meditation on the creative process itself—he wanted “to tell the story of a director who no longer knows what film he wants to make”—and Amarcord (1973), a convoluted essay on childhood memory. (“Amarcord” was Riminese dialect for “Io mi ricordo,” “I remember.”) But though these were loaded with honors from festivals and the industry, La dolce vita has a special place in film history which no Italian paintings of the period can conceivably rival, and no Italian movie made in the foreseeable future is likely to equal its wide cultural impact.
The vision Fellini released of Rome as a tragic playground, filled with the promise of sensuous delight but shadowed by the impossibility of true gratification, proved to be very haunting. It also played beautifully, and to a large extent truthfully, against the Rome the visitor came to know fifty years ago. The Eternal City was a far more agreeable place to be in the early 1960s than it is today.
Of course, this may have been (to some degree) an illusion, fostered then by my own ignorance of the Italian language, and by my excessively optimistic belief in the continuity of Italian culture. At the time, those decades ago, it seemed entirely promising and real. The past fifty years have yielded little of interest, culturally, politically, or especially artistically. But the fact that Berlusconi’s Rome, at the start of the twenty-first century, has been gutted by the huge and ruthless takeover of its imagination by mass tourism and mass media, does not mean that continuity didn’t exist—once upon a time, when the city was slightly younger.
People, Italians included, never run out of complaints about the decay of Roman culture, both high and popular. It is gross. It is pandering. You only need to turn on the TV in your Roman hotel room to see that. Do so and you will at once be immersed in what you might call the id of the owner, Silvio Berlusconi—a nightmare territory to you perhaps, but to most Italians a sort of paradise, filled with fictions of “knowing”—the ceaseless diet of gossip and chatter and scandal and unembarrassed glitz that passes for news, the relentless barrage of sports and commentary on sports, the diet of cushion-lipped, big-breasted blonde babes who serve as announcers, the wrestling matches, and all the rest of it. After all, it is only in Italy that a stripper named Cicciolina (briefly famous in the outside world as the spectacularly ill-treated wife of the artist Jeff Koons, and mother of their little son, Ludwig) could acquire a seat in Parliament. It is easy, after passing an idle evening with this stuff (one evening will suffice; it is pretty much all the same, whichever evening you pick), to assume that Italian popular culture has sunk below some IQ level it once occupied in the past. This is an illusion. Italian television—one is tempted to say Italian popular culture in general—is crap, always has been, and will never be anything else. It may not be the absolute worst in the world, but it is certainly way down there.
But, then, has Italian “popular” art ever been much better? We are inclined to sentimentalize about it, but should we? Reflecting on this, I sometimes find myself strolling in the galleries formerly occupied by mosaics from the Baths of Caracalla. In their heyday, these enormous thermae, whose stage was big enough to allow a four-horse chariot to be driven on it (this is still done in some productions there of Aida), were elaborately decorated with mosaics of the third century C.E. Many of these have now been transferred to the Pagan Museum of the Lateran and reapplied to its walls. Some are not without their archaeological and narrative interest, but what a vision of lumpish coarseness they present! They are gross musclemen, naked gladiators brandishing weapons that look like, and presumably were, heavy bronze knuckle-dusters with protruding flanges, the better to tear out an opponent’s eye or smash in his teeth. Watching a pair of these brutes belting away at each other might have slaked most of the pleasure in violence that was satisfied by more lethal encounters with sword and trident. But as studies in heroic nakedness, these stumpy mosaic figures have nothing going for them. They are pure demonstrations of the human body as weapon of meat. They have little in common with more gracefully formalized Greek pugilists or wrestlers. And this was what the Romans liked: violence without frills, just glaring and bashing. And rubbish, too. The floor of the dining chamber depicted is covered with rubbish. Not ordinary droppings, such as might be left after a banquet of extremely messy guests, but unswept kitchen filth: fruit skins, the bones of a fish, and suchlike. Walking on it (which you cannot do, since this is a museum), you would half-expect things to go squidge and crackle underfoot. Except that they cannot and will not do so, being a couple of thousand years old, or thereabouts.
When we talk about “classical” Roman art, the word “classical” does not really mean what it might mean in Greece. It tends to signify something heavier, more grossly human, and definitely less ideal.
We cannot make the mistake with Romans of supposing that they were refined, like the Greeks they envied and imitated. They tended to be brutes, arrivistes, nouveaux-riches. Naturally, that is why they continue to fascinate us—we imagine being like them, as we cannot imagine being like the ancient Greeks. And we know that what they liked best to do was astonish people—with spectacle, expense, violence, or a fusion of all three. As Belli put it, writing about the exultant firework display that rose each year above the cupola of Saint Peter’s at the pope’s behest:
Chi ppopolo po’ èsse, e cchi sovrano,
vChe cciàbbi a ccasa sua ’na cuppoletta,
Com’ er nostro San Pietr’ in Vaticano?
In qual antra scittà, in qual antro stato,
C’è st’illuminazzione bbenedetta,
Che tt’intontissce e tte fa pperde er fiato?
What people, and what sovereign,
Have in their home a little dome
Like that of our Saint Peter in the Vatican?
In what other city, in what other country,
Is there this blessed light
That stuns you and takes your breath away?
The answer is still essentially what it was back then, in 1834: Rome, and only Rome. So, too, “classical,” in the Roman sense, suggests something solider, more enduring, than the Greek. For all its glories, and for all the legacy it left in art, thought, and politics, Greek civilization did perish. That of Rome is still somewhat with us. One would need to be strangely indifferent not to appreciate what Ammianus Marcellinus (c. 330–95 C.E.), writing after the effective collapse of the great empire, had to say about Constantine’s arrival there in 357, for there is a little Constantine left in all our reactions, in our undying sense of astonishment at this city of prodigious and overweening ambition (italics my own):
Then, as he surveyed the sections of the city and the suburbs … he thought that whatever first met his gaze towered above all the rest; the sanctuaries of Tarpeian Jove so far surpassing as things divine excel those of earth; the baths built up in the manner of provinces; the huge bulk of the Amphitheater, strengthened by its framework of travertine, to whose top human eyesight barely ascends; the Pantheon like a round city-district, vaulted over in lofty beauty; and the exalted columns which rise like platforms to which one may mount, and bear the likeness of former emperors; the Temple of the City; the Forum of Peace; the Theater of Pompey, the Odeum, the Stadium, and in their midst the other adornments of the Eternal City. But when he came to the Forum of Trajan, a construction unique under heaven, as we believe, and admirable even in the unanimous opinion of the gods, he stood fast in amazement, turning his attention to the gigantic complex about him, beggaring description and
never again to be imitated by mortal men.
Epilogue
That summer evening of 1959, standing before the great statue of Marcus Aurelius during my first trip to Rome, I was struck with the sense that the Rome I was standing in was the Rome it had always been, and would continue to be—a pervasive naïveté, I see now, born of crude imaginings. It has been interrupted, that sense of continuity broken, by the foul, corrosive breath of our own centuries. For their own protection from terrorism, the horse and rider have now been removed to the Capitoline Museum, and they have been replaced on Buonarotti’s pedestal with a replica. It won’t matter that many passersby won’t see that it is a replica. Just knowing it is will spoil the pleasure of its viewing.
What makes it worse is that whoever installed the great sculpture inside the Capitoline deprived it of its base and placed it slantwise, cantilevered out on an inclined ramp. This is vandalism. It is absolutely intrinsic to the meaning of the Marcus Aurelius that the horse and rider should be level and horizontal; otherwise, their firm authority is lost. In its new installation, slanting meaninglessly upward in a way Michelangelo would never have countenanced for an instant, the sculpture becomes a parody of the huge bronze of Peter the Great by the French sculptor Étienne-Maurice Falconet (1716–91), the “bronze horseman” of Pushkin’s poem, riding up his rock in Saint Petersburg. It would be very hard to imagine a more stupid treatment of a great sculpture than this: “design” run amok, vulgarizing the work it was meant to clarify, ignoring all ancient meanings for the sake of an illusion of “relevance” (to what?) and “originality” (if you don’t know the Falconet). But, unfortunately, that’s Rome now—a city which, to a startling extent, seems to be losing touch with its own nature, and in some respects has surrendered to its own iconic popularity among visitors.
The “tourist season” of Rome used to be confined, more or less, to the months of July and August, when the city was filled with visitors, when restaurants were overcrowded, hotels jammed, and reservations for anything hard to get. The principal “sights,” such as the Vatican Museums and the Sistine, were best skirted during those eight weeks, or even avoided, by the clued-in traveler. That is no longer feasible. Today this season has lengthened to embrace the whole year. And if you think the Sistine Chapel is a tad overcrowded now, just wait another five or ten years, when post-communist prosperity has taken hold in China and expresses itself as mass tourism. A good preparation in the present would be to visit the Louvre (if you haven’t done so already) and make for the gallery in which the Mona Lisa is displayed to a crowd: a fortress wall of blinking, clicking cameras, all taking bad, vaguely recognizable pictures of the picture, whose function is not to preserve and transmit information about Leonardo’s painting but to commemorate the fact that the camera’s owner was once in some kind of proximity to the insanely desired icon. All the high points of Rome will be like that, I gloomily think, before so very long. Some will survive it—at least partially; others cannot and will not, because it is not in the nature of works of art to do so. The closed spaces—museum galleries, churches, and the like—will suffer most; it will not make much difference to one’s experience of the Forum, not at first. But who can tell what the big outdoor spaces of Rome will begin to feel like once they have twice as many people in them, and their perimeters are jammed even more thickly with buses?
The degree to which the Sistine Chapel is overcrowded represents the kind of living death for high culture which lurks at the end of mass culture—an end which Michelangelo, of course, could not possibly have imagined, and which the Vatican is completely powerless to prevent (and would not even if it could, since the Sistine is such an important source of revenue for the Vatican). You cannot filter the stream. Either a museum is public, or it is not. To imagine some kind of cultural means-test and try to impose it on people who want to visit the Sistine Chapel is, of course, unthinkable. But since the Sistine is one of the two things (the other being Saint Peter’s Basilica itself) that every tourist in Rome has heard of and wants to see, the crush there is numbing; it defeats the possibility of concentration. At least the basilica is huge enough to accommodate crowds of people. The Sistine, and the way into it, are not.
It was not always like that. One reads in Goethe’s Italian Journey his account of walking more or less casually into the Sistine to escape the baking heat of the Roman summer, two hundred years ago. A cool, approachable place where one could be alone, or nearly so, with the products of genius. The very idea seems absurd today: a fantasy. Mass tourism has turned what was a contemplative pleasure for Goethe’s contemporaries into an ordeal more like a degrading rugby scrum. The crowd of ceiling seekers is streamed shoulder to shoulder along a lengthy, narrow, windowless, and claustrophobic corridor in which there is no turning back. At last it debouches into an equally crowded space, the chapel itself, which scarcely offers room to turn around. These are the most trying conditions under which I have ever looked at art—and over the past fifty years I have looked at a lot of art. Some of the arts benefit from being shared with a large audience. All kinds of music, whether rock-and-roll or piano recitals, seem to. Dance sometimes does, and so might theater and poetry readings. But the visual arts, especially painting and sculpture, do not. Throngs of other people just get in the way, blocking your view and exasperating your desire for silence with their overheard comments, which are always a distraction, even if they are intelligent—which they seldom are. Fellow humans are fellow humans, endowed with certain inalienable rights which we need not go into here, but you no more want to hear their reactions in front of a Titian or below a Michelangelo fresco than you would like to have your neighbor in a concert hall beating time on the arm of his seat or humming the notes of “Vesti la giubba” along with (or just a wee fraction ahead of) the singer, to prove his familiarity with the piece. (When this happens, it is an invitation to murder.)
Painting and sculpture are silent arts, and deserve silence (not phony reverence, just quiet) from those who look at them. Let it be inscribed on the portals of the world’s museums: what you will see in here is not meant to be a social experience. Shut up and use your eyes. Groups with guides, docents, etc., admitted Wednesdays only, 11 a.m. to 4 p.m. Otherwise, just shut the fuck up, please, pretty please, if you can, if you don’t mind, if you won’t burst. We have come a long way to look at these objects, too. We have not done so to listen to your golden words. Capisce?
The only way to circumvent this Sistine crowding is to pay what is in effect a hefty ransom to the Vatican. After closing hours, it now runs small tour groups through the Vatican Museums, guaranteeing the visitor about two hours (start to finish) with Michelangelo and Raphael and, of course, a guide, whose silence is not guaranteed; “normal” viewing time in the chapel itself is about thirty minutes, which is a good deal more than the usual visitor, harried and chivvied, is going to get. The tour groups, at present about one a week, are made up of about ten people, though there may be as many as twenty. (The very first time I went to the Sistine, there were, by my rough count, about thirty people in the whole chapel, but that, I repeat, was some fifty years ago. It felt a little crowded then, but not intolerable, as it is today.) Each visitor, under the new tour system, pays up to five hundred dollars—some three hundred euros per person—for the privilege, and the deal is done through outside contractors, not directly with the Vatican itself. How the fee is split is not known. Of course, this is highway robbery. If you don’t like it, you can always write to the pope; or else buy some postcards and study those in the calm and quiet of your hotel.
What happens inside churches also happens outside, on a vaster scale. No European city that I know has been as damaged, its civic experience as brutally compromised, by automobile and driver as Rome.
The traffic of Rome used to be bad, but now it is indiscriminately lethal. Parking in Rome used to be a challenge that required special skills, but now it is almost comically impossible. Of course, it is rendered all the more difficult—in contrast, let’s say, to parking in Barcelona—by the near-impossibility of discovering an underground public garage: such amenities do exist, but they are rare, since the city government cannot dig below ground level without invariably encountering some ancient, illegible, and archaeologically superfluous buried ruin from the time of Pompey or Tarquin the Arrogant, an unwelcome discovery which will freeze all future work on the site for all ages to come—in omnia saecula saeculorum, as the Church used to say, before it abandoned the Latin for the vernacular Mass.
The most astonishing thing about the city used to be, until recently, the Romans’ cavalier disregard for the chief thing that brought so many people there—namely, its deposit of art. People are apt to suppose that a nation which has been left enormous cultural legacies by its ancestors can automatically be assumed to be highly cultivated in the here and now. Italy is one big proof that this is not true.
Most Italians are artistic illiterates. Most people anywhere are; why should Italians be any different? Though once they pretended not to be, today most of them can’t even bother to pretend. Many of them see the past as a profitable encumbrance. They like to invoke the splendors of their patrimonio culturale, but when it comes to doing anything about them, like turning their considerable energies toward preserving that inheritance in an intelligible way, or even to forming a solid and organized constituency of museumgoers, little or nothing is done, and nothing or little happens.
What the Italian public really cares about is calcio, soccer. If an Italian government were crazy enough to try to ban soccer matches, those astounding orgies of hysteria in which hundreds of thousands of fans explode into orgasms of loyalty for this team or that team, the nation would cease to be a nation; it would become ungovernable. Not only does high culture not function as a social glue in this country, it probably has less local pride invested in it than anywhere else in Western Europe. What really count are sport and TV, and their pre-eminence is assured by the fact the Italian prime minister, Silvio Berlusconi, is a multi-multi-millionaire from ownership of both, and seems to have no cultural interests, let alone commitments of any kind, apart from top-editing the harem of blondies for his quiz shows. That is why most Italians can contemplate, with relative equanimity, the very real prospect that their Ministry of Culture’s already beleaguered and inadequate budget will be slashed, as is now being suggested, by as much as 30 percent by the year 2012, while its present director is replaced by the present chief of McDonald’s. If that happened, how many votes would it cost Berlusconi? A few thousand, a smattering of disaffected aesthetes who never liked him to begin with and can be quite safely disregarded. And tourists, of course. But they cannot vote.
You might say that it has always been this way, but actually it has not. It has gotten worse since the sixties with the colossal, steamrolling, mind-obliterating power of TV—whose Italian forms are among the worst in the world. The cultural IQ of the Italian nation, if one can speak of such a thing, has dropped considerably, and the culprit seems to be television, as it is in other countries. What is the point of fostering elites that few care about? It bestows no political advantage. In a wholly upfront culture of football, “reality” shows, and celebrity games, a culture of pure distraction, it is no longer embarrassing to admit that Donatello, like the temperature of the polar ice cap or the insect population of the Amazon, is one of those things about which you, as a good molto tipico Italian and nice enough guy, do not personally give a rat’s ass.
Perhaps (one hopefully adds) it only takes two or three artists to reanimate a culture. One cannot simply write a culture off because it has gone into recession, because recessions—as history amply proves—can turn out to be merely temporary. Nevertheless, at this moment, it doesn’t look terribly likely. Do I feel this only because I am older, somewhat callused, less sensitive to indications of renewal? Perhaps. But do I feel it because the cultural conditions of the city itself have changed so radically—because, in a word, the Rome of Berlusconi is no longer (and cannot possibly become again) the Rome of Fellini? That, too, is possible, and indeed more likely. In the meantime, there are at least compensations. The energies of what was once the present may no longer be there. They may have been something of an illusion, as promises and first impacts are fated to be. But the glories of the remoter past remain, somewhat diminished but obstinately indelible, under the dreck and distractions of overloaded tourism and coarsened spectacle. Like it or lump it, Rome is there; one cannot ignore it.
There is always a level of delight on which Rome can be enjoyed—unashamedly, sensuously, openly. Is there a solution to the present difficulties and enigmas of Rome? If there is, I freely confess that I have no idea what it might be. So many centuries of history are wound inextricably into the city and confront the visitor, let alone the resident, with apparently insoluble problems of access and understanding. It wasn’t built in a day and can’t be understood in one, or a week, or a month or year—in however much time you may allot to it, a decade or a guided bus ride. It makes you feel small, and it is meant to. It also makes you feel big, because the nobler parts of it were raised by members of your own species. It shows you what you cannot imagine doing, which is one of the beginnings of wisdom. You have no choice but to go there in all humility, dodging the Vespas, admitting that only a few fragments of the city will disclose themselves to you at a time, and some never will. It is an irksome, frustrating, contradictory place, both spectacular and secretive. (What did you expect? Something easy and self-explanatory, like Disney World?) The Rome we have today is an enormous concretion of human glory and human error. It shows you that things were done once whose doings would be unimaginable today. Will there ever be another Piazza Navona? Don’t hold your breath. There is and can be only one Piazza Navona, and, fortunately, it is right in front of you, transected by the streams of glittering water—a gift to you and to the rest of the world from people who are dead and yet can never die. One such place, together with all the rest that are here, is surely enough.
Photo Insert
Sarcophagus of the Spouses, 6th century b.c.e.
Terra-cotta, 114 x 19 cm.
National Etruscan Museum, Rome. (Photo Credit ill.1)
Apollo of Veii, c. 550–20 b.c.e.
Terra-cotta, 174 cm.
Museo Nazionale di Villa Giulia, Rome. (Photo Credit ill.2)
Leochares
Apollo Belvedere, c. 350–25 b.c.e.
White marble, 224 cm.
Vatican Museums, Vatican City. (Photo Credit ill.3)
Apollonius
Boxer, 225 b.c.e.
Bronze, 128 cm.
Museo Nazionale, Rome. (Photo Credit ill.4)
Pasquin, 3rd century b.c.e.
Marble, 192 cm.
Piazza di Pasquino, Rome. (Photo Credit ill.5)
Augustus of Prima Porta, c. 15 c.e.
White marble, 205 cm.
Vatican Museums, Vatican City. (Photo Credit ill.6)
Villa dei Misteri friezes, 1st century.
Fresco.
Pompeii, Italy. (Photo Credit ill.7)
Roman Forum, the judicial and political center of imperial Rome, 1st century. (Photo Credit ill.9)
Temple of Fortuna Virilis, 75 b.c.e.
Rome. (Photo Credit ill.10)
Pyramid of Cestius, 12 b.c.e.
Rome. (Photo Credit ill.11)
Baths of Caracalla, 212–16 c.e.
Rome. (Photo Credit ill.12)
Pont du Gard, 1st century.
Gard River, southern France. (Photo Credit ill.13)
Plan of Santo Stefano Rotondo,
c. 468–83 c.e.
Rome. (Photo Credit ill.14)
Cola da Caprarola, Santa Maria della Consolazione, 1508.
Todi, Italy. (Photo Credit ill.15)
Apse of Santi Cosma e Damiano, 526–30 c.e.
Mosaic.
Rome. (Photo Credit ill.16)
San Clemente Basilica, 12th century. Mosaic.
Rome. (Photo Credit ill.17)
Equestrian statue of Marcus Aurelius, 176 c.e.
Bronze, 350 cm.
The Campidoglio, Rome. (Photo Credit ill.18)
Raphael
The School of Athens, 1509–10.
Fresco, 500 x 770 cm.
Apostolic Palace, Vatican City. (Photo Credit ill.19)
Raphael
Portrait of a Young Woman
(also known as La fornarina), 1518–20.
Oil on wood, 85 x 60 cm.
Galleria Nazionale d’Arte Antica, Rome. (Photo Credit ill.20)
Raphael
The Triumph of Galatea, 1513.
Fresco, 295 x 224 cm.
Villa Farnesina, Rome. (Photo Credit ill.21)
Raphael
The Liberation of Saint Peter from Prison, 16th century.
Fresco.
Stanze di Raffaello, Vatican Palace, Vatican. (Photo Credit ill.22)
Michelangelo
Moses, c. 1513–15.
Marble, 235 cm.
San Pietro in Vincoli, Rome. (Photo Credit ill.23)
Michelangelo
Sistine Chapel, 1537-41.
Fresco.
Vatican City. (Photo Credit ill.24)
Michelangelo
Piazza del Campidoglio, 1536–46.
Rome. (Photo Credit ill.25)
Michelangelo
The Last Judgment, 1537–41. Fresco.
Sistine Chapel, Vatican City. (Photo Credit ill.26)
Annibale Carracci
The Bean Eater, 1583–90.
Oil on canvas, 57 x 68 cm.
Galleria Colonna, Rome. (Photo Credit ill.27)
Annibale Carracci
The Triumph of Bacchus and Ariadne, 1597.
Fresco.
Palazzo Farnese, Rome. (Photo Credit ill.28)
Caravaggio
Rest on the Flight into Egypt, 1597.
Oil on canvas, 135.5 x 166.5 cm.
Galleria Doria Pamphilj, Rome. (Photo Credit ill.29)
Caravaggio
The Calling of Saint Matthew, 1599–1600.
Oil on canvas, 322 x 340 cm.
San Luigi dei Francesi, Rome. (Photo Credit ill.30)
Caravaggio
Crucifixion of Saint Peter, 1601.
Oil on canvas, 230 x 175 cm.
Santa Maria del Popolo, Rome. (Photo Credit ill.31)
Stefano Maderno
Martyrdom of Saint Cecilia, 1600.
Marble.
Santa Cecilia in Trastevere, Rome. (Photo Credit ill.32)
Nicolas Poussin
Et in Arcadia Ego, 1637–38.
Oil on canvas, 121 x 185 cm.
Musée du Louvre, Paris. (Photo Credit ill.33)
Diego Velázquez
Portrait of Innocent X, 1650.
Oil on canvas, 119 x 114 cm.
Galleria Doria Pamphilj, Rome. (Photo Credit ill.34)
Bernini
Baldachin of Saint Peter’s Basilica, 1623–34.
Vatican City. (Photo Credit ill.35)
Bernini
The Ecstasy of Saint Teresa, 1647–52.
Marble, 150 cm.
Santa Maria della Vittoria, Rome. (Photo Credit ill.36)
Bernini
Apollo and Daphne, 1624.
Marble, 243 cm.
Galleria Borghese, Rome. (Photo Credit ill.37)
Bernini
Fontana dei Quattro Fiumi, 1651.
Rome. (Photo Credit ill.38)
Bernini
Saint Peter’s Square, 1656–67.
Vatican City. (Photo Credit ill.39)
Borromini
Sant’Agnese in Agone, 1653–57.
Rome. (Photo Credit ill.40)
Giovanni Paolo Pannini
Preparations to Celebrate the Birth of the Dauphin of France, 1729.
Oil on canvas, 110 x 252 cm.
Musée du Louvre, Paris. (Photo Credit ill.41)
Borromini
Sant’Ivo alla Sapienza, 1642–60.
Rome. (Photo Credit ill.42)
Pier Leone Ghezzi
Dr. James Hay as Bear Leader, c. 1704–29.
Pen and ink on paper, 36.3 x 24.3 cm.
British Museum, London.
(Photo Credit ill.44)
Giovanni Paolo Pannini
Interior of Saint Peter’s, Rome, 1731.
Oil on canvas,
145.7 x 228.3 cm.
Saint Louis Art Museum,
Saint Louis, Missouri. (Photo Credit ill.45)
Giovanni Paolo Pannini
Interior of the Pantheon, 1734.
Oil on canvas, 144.1 x 114.3 cm.
Samuel H. Kress Collection, National Gallery of Art, Washington, D.C. (Photo Credit ill.46)
Giovanni Battista Piranesi
The Prisons (Carceri), 1745–61.
Etching, 77.79 x 51.43 cm.
Los Angeles County Museum of Art,
Los Angeles, California.
(Photo Credit ill.47)
Anton Raphael Mengs
Johann Joachim Winckelmann, 1755.
Oil on canvas, 63.5 x 49.2 cm.
Metropolitan Museum of Art, New York.(Photo Credit ill.48)
Alessandro Albani
Villa Albani, 1751–63.
Etching, 43.2 x 62.2 cm.
Staatliche Museen zu Berlin
Kupferstichkabinett, Berlin. (Photo Credit ill.49)
Henry Fuseli
The Artist Moved by the Grandeur of Ancient Ruins, 1778–80.
Red chalk on sepia wash, 105.4 x 90.2 cm.
Kunsthaus, Zurich. (Photo Credit ill.50)
Johann Zoffany
Charles Towneley and His Friends in the Towneley Gallery, 33 Park Street, Westminster, 1781–83.
Oil on canvas, 127 x 99.1 cm.
Towneley Hall Art Gallery and Museum, Burnley, Lancashire, England. (Photo Credit ill.51)
Jacques-Louis David
Oath of the Horatii, 1784.
Oil on canvas, 326 x 420 cm.
Musée du Louvre, Paris. (Photo Credit ill.52)
Johann Heinrich Wilhelm Tischbein
Goethe in the Roman Campagna, 1786–87.
Oil on canvas, 164 x 206 cm.
Staedelsches Kunstinstitut, Frankfurt am Main. (Photo Credit ill.53)
Johann Heinrich Wilhelm Tischbein
Johann Wolfgang von Goethe at the Window of His Dwelling on the Corso in Rome, 1787.
Watercolor, 30.2 x 19.6 cm.
Freies Deutsches Hochstift, Frankfurt am Main. (Photo Credit ill.54)
McKim, Mead & White
Pennsylvania Station, 1910.
New York, New York. (Photo Credit ill.55)
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Index
abstract painting
Abyssinian Wars,
11.1
,
11.2
Acerbo Law
Acropolis, restoration of
Actium, Battle of,
2.1
,
2.2
,
2.3
,
2.4
,
3.1
Adam, Robert,
9.1
,
9.2
,
9.3
Works
Adam brothers
Adrià, Ferran
Aeneas,
1.1
,
1.2
,
2.1
African Fisherman
Age of Augustus
Agnes, Saint
Agrippa, Marcus Vipsanius,
2.1
,
2.2
,
3.1
,
3.2
,
3.3
Agrippa Postumus
Agrippina,
3.1
,
3.2
,
3.3
Alba Longa
Albani, Cardinal Alessandro,
9.1
,
9.2
,
9.3
Alberti, Leon Battista,
6.1
,
6.2
,
6.3
Albigensian Crusade
Alexander
Alexander VI, Pope,
prl.1
,
7.1
Alexander VII, Pope,
7.1
,
8.1
,
9.1
Alfonso I of Portugal
al-Hakim, Caliph
Alinari Brothers
Altieri, Giovanni
Amarcord
(film)
Ammannati, Bartolomeo
Ancus Marcius
Angelico, Fra,
10.1
,
10.2
Annunziazione, Padre Giovanni della
Antinori, Giovanni
Antinous
Antiochus
Antique studies,
7.1
,
7.2
,
8.1
,
9.1
,
9.2
,
9.3
Apollinaire, Guillaume
Apollo Belvedere
,
6.1
,
9.1
,
9.2
,
9.3
,
9.4
,
9.5
aqueducts:
and Augustus,
2.1
,
2.2
,
2.3
and Bernini
and Caligula,
2.1
,
2.2
,
3.1
and Claudius,
2.1
,
2.2
,
3.1
,
3.2
and Fontana
and Nicholas V,
6.1
,
6.2
and Piranesi
Ara Pacis Augustae
Arcangeli, Francesco
Archinto, Alberigo
architecture:
amphitheaters
and Augustus
Baroque style,
8.1
,
8.2
,
8.3
,
8.4
churches,
4.1
,
5.1
,
5.2
Colosseum,
3.1
,
3.2
,
9.1
composite
concrete
and Fascism
and Futurism,
11.1
,
11.2
Greek influence on
and Jesuits
and Julius Caesar
and Julius II,
6.1
,
9.1
linear perspective
Luna marble,
2.1
,
2.2
,
3.1
orders of
Pantheon,
3.1
,
3.2
,
4.1
,
5.1
,
6.1
rebuilding Saint Peter’s,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
,
8.1
,
8.2
recycled buildings
Renaissance,
6.1
,
6.2
,
6.3
,
6.4
Roman baths
and statues
Vitruvius on
see also
specific architects
Arch of Constantine,
3.1
,
9.1
Ardeatine Caves
Arian persecution
Aristogiton
Arminius (Hermann)
Arnaud-Amaury, Abbot
Arpino, Cavaliere d’,
8.1
,
12.1
art:
Arte Povera
Baroque style,
8.1
,
8.2
,
8.3
,
9.1
buon fresco
technique
and Counter-Reformation
Degenerate Art exhibition (Entartete Kunst)
devotional,
6.1
,
7.1
and Futurism
Grand Tour souvenirs
Greek influence on,
2.1
,
2.2
,
3.1
and luxury
neoclassicism,
9.1
,
10.1
Renaissance
Rome as center of
see also
specific artists and venues
Artusi, Pellegrino
Ascanius
Atatürk, Kemal
augury
Augusteum
Augustus Caesar, Emperor
achievements of,
2.1
,
2.2
and aqueducts,
2.1
,
2.2
,
2.3
and architecture
children banished by
and culture
death of,
2.1
,
2.2
and empire,
1.1
,
2.1
and gladiators
and Julius Caesar’s death,
1.1
,
2.1
and Mark Antony
mausoleum of,
2.1
,
7.1
name of,
1.1
,
2.1
,
2.2
as
primus inter pares
,
2.1
,
4.1
and the Principate,
2.1
,
3.1
Res gestae
statues of,
2.1
,
3.1
tomb of
Augustus III, elector of Saxony
Augustus of Prima Porta
Aurelian Walls,
3.1
,
5.1
Austria, rule of Italy by,
10.1
,
10.2
,
11.1
Autier, Pierre and Jacques
Avignon Papacy,
5.1
,
6.1
Bacon, Francis,
7.1
,
7.2
,
8.1
Baden-Powell, Robert
Badoglio, Pietro,
11.1
,
12.1
Baglione, Giovanni
Balbo, Italo
Baldwin of Flanders
Balilla, Giovan Battista
Balla, Giacomo,
11.1
,
11.2
Baltimore, Frederick Calvert, Lord
Baratta, Francesco
Barbarossa
Barberini, Francesco,
7.1
,
8.1
,
8.2
Barberini, Maffeo,
see
Urban VIII
Barefoot Trinitarians
Baroque style,
8.1
,
8.2
,
8.3
,
8.4
,
8.5
,
9.1
Bassus, Junius
Baths of Caracalla,
3.1
,
4.1
,
12.1
Baths of Diocletian,
3.1
,
7.1
,
7.2
Batoni, Pompeo,
9.1
,
9.2
Beard, Mary
Beckford, William
Bede, Saint
Bellarmine, Cardinal Robert,
prl.1
,
prl.2
,
8.1
Belli, Giuseppe Gioacchino,
5.1
,
6.1
,
7.1
,
12.1
Bellini, Aroldo
Belloc, Hilaire
Belvedere Torso
Bembo, Pietro,
6.1
,
6.2
Benedict XI, Pope
Benedict XIV, Pope,
9.1
,
9.2
Benedict XV, Pope
Benedict XVI, Pope
Benefial, Marco
Ben-Hur
(film)
Bennati, Nando
Bentham, Sarah
Benvenuti, Pietro,
The Oath of the Saxons
Berenson, Bernard,
7.1
,
11.1
Bergson, Henri
Berlusconi, Silvio,
11.1
,
12.1
,
12.2
Berman, Eugene
Bernhardt, Sarah,
11.1
,
11.2
Bernini, Gian Lorenzo,
6.1
,
7.1
,
7.2
,
8.1
,
9.1
,
9.2
Apollo and Daphne
Barcaccia Fountain
Cornaro Chapel,
prl.1
,
8.1
,
8.2
death of
The Ecstasy of Saint Teresa
Fountain of Four Rivers
and fountains,
2.1
,
8.1
,
11.1
influence of,
8.1
,
9.1
,
9.2
,
9.3
,
9.4
Martyrdom of Saint Lawrence
and Palazzo Barberini
and Piazza del Popolo,
7.1
,
7.2
and Piazza Navona
Pluto and Persephone
portrait bust of Louis XIV
and Poussin
and Saint Peter’s,
prl.1
,
8.1
,
8.2
,
9.1
,
11.1
and Spanish Steps
and Triton Fountain
and Urban VIII,
6.1
,
8.1
,
8.2
Bernini, Pietro,
8.1
,
8.2
Bernis, Cardinal François-Joaquin de
Bianchi, Pietro
Bibbiena, Cardinal Bernardo
Bibiena, Ferdinando Galli da
Bisi, Emilio
Black Virgin, cult of
Bobbio, Norberto
Boccioni, Umberto,
11.1
,
11.2
,
11.3
,
11.4
The City Rises
Böcklin, Arnold
Bonarelli, Costanza
Boniface IV, Pope,
4.1
,
4.2
,
5.1
Boniface VIII, Pope,
5.1
,
5.2
,
5.3
,
5.4
Boniface IX, Pope
Boniface of Montferrat
Borghese, Cardinal Scipione,
8.1
,
8.2
Borghese Gladiator
Borgia, Cardinal Rodrigo (Pope Alessandro VI)
Borgo,
5.1
,
5.2
Borromini, Francesco,
5.1
,
8.1
,
8.2
as Bernini’s rival,
8.1
,
8.2
,
8.3
,
8.4
,
8.5
death of
and Palazzo Barberini,
8.1
,
8.2
and San Carlo alle Quattro Fontane
and Sant’Agnese in Agone,
8.1
,
8.2
and Sant’Ivo alla Sapienza
Bosio, Antonio
Boswell, James
Botticelli, Sandro,
6.1
,
6.2
Boulogne, Valentin de
Bourdelle, Antoine
Boyle, Nicholas,
9.1
,
9.2
Bracci, Pietro
Bramante (Donato d’Angelo),
6.1
,
6.2
,
8.1
Belvedere Courtyard, Vatican Palace
Church of Santa Maria della Consolazione
death of
and Julius II,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
and Raphael,
6.1
,
6.2
and St. Peter’s Basilica,
6.1
,
6.2
,
6.3
Santa Maria presso San Satiro
Tempietto of San Pietro in Montario
bread and circuses
Brealy, John
Breton, André
Britain:
conquest of,
1.1
,
3.1
,
3.2
Roman expeditions to,
1.1
,
3.1
Browning, Robert
Brunelleschi, Filippo,
6.1
,
6.2
Bruno, Giordano,
prl.1
,
prl.2
Brutus, Marcus Junius,
1.1
,
1.2
,
2.1
,
2.2
Bulwer-Lytton, Edward,
Rienzi
Buonaparte, Louis (Napoleon III),
10.1
,
10.2
,
10.3
Burlington, Richard Boyle, third earl of
Burri, Alberto
Byres, James,
9.1
,
9.2
Byron, George Gordon, Lord,
5.1
,
9.1
and Carbonari
Childe Harold’s Pilgrimage
,
3.1
,
9.1
,
9.2
,
9.3
Byzantine Empire, beginning of
Byzantion
Cades, Giuseppe
Cadogan, Charles
Caesars:
and entertainment,
3.1
,
3.2
and public baths,
3.1
,
3.2
see also
Augustus Caesar; Julius Caesar
Cagli, Corrado
calendar,
1.1
,
3.1
Caligula, Emperor,
3.1
,
3.2
,
3.3
,
3.4
,
3.5
,
7.1
and aqueducts,
2.1
,
2.2
,
3.1
and Circus Maximus
and Circus of Gaius and Nero
death of
and Tullianum (Mamertine Prison)
Campbell, Colen
Campidoglio (Capitol),
prl.1
,
prl.2
,
6.1
,
7.1
,
7.2
,
7.3
,
8.1
,
9.1
,
10.1
,
12.1
Campigli, Massimo
Campo dei Fiori (Field of Flowers),
prl.1
,
prl.2
,
prl.3
Cannae, Battle of,
1.1
,
1.2
,
1.3
Canova, Antonio,
9.1
,
9.2
,
10.1
Cupid and Psyche
death of
La Venere vincitrice, Victorious Venus
tomb design
Capitoline Museum,
9.1
,
12.1
Caractacus
Caravaggio,
7.1
,
7.2
The Boy Bitten by a Lizard
The Calling of Saint Matthew
,
7.1
,
7.2
The Conversion of Saint Paul
The Crucifixion of Saint Peter
The Rest on the Flight into Egypt
The Sacrifice of Isaac
The Sick Bacchus
The Supper at Emmaus
Carbonari (Charcoal Burners),
10.1
,
10.2
Cardew, Cornelius
Carducho, Vicente
Carmelite Order
Carnera, Primo
Carnival
Carolsfeld, Julius Schnorr von
Carrà, Carlo,
11.1
,
11.2
Carracci, Agostino
Carracci, Annibale,
7.1
,
7.2
,
9.1
The Bean Eater
Carracci, Ludovico
Carthage:
conquest of Spain
First Punic War,
1.1
,
1.2
,
1.3
Hannibal,
1.1
,
1.2
,
1.3
Second Punic War
Cassius Dio,
3.1
,
4.1
Cassius Longinus, Gaius,
1.1
,
2.1
,
2.2
Cassivelaunus
Castel Sant’Angelo,
6.1
,
9.1
Castiglione, Baldassare,
6.1
,
6.2
,
6.3
catacombs
Cathars
Catholic Action movement
Catholic Church:
Avignon Papacy,
5.1
,
6.1
conversions to
Council of Tours
Council of Trent,
5.1
,
7.1
Crusades,
5.1
,
5.2
devotion of children
fund-raising by,
6.1
,
6.2
,
7.1
growth of
Index of Forbidden Books,
prl.1
,
10.1
,
10.2
indulgences sold by,
6.1
,
6.2
modern, beginning of
Nicene Creed
papal infallibility
papal luxury,
5.1
,
5.2
and Reformation,
6.1
,
6.2
,
6.3
,
8.1
,
8.2
Sixtine Vulgate Bible
Syllabus of Errors,
10.1
,
10.2
Third Lateran Council
Cato, Marcus Porcius the Elder,
1.1
,
1.2
,
1.3
,
2.1
,
4.1
Cattanei, Vannozza dei
Catullus,
2.1
,
2.2
Ceccano, Cardinal Annibale di
Celestine V, Pope
Cellini, Benvenuto
centurions
Chaldean Oracles
Chambers, William,
9.1
,
9.2
,
9.3
Chaplin, Charlie
charioteers,
3.1
,
3.2
Charlemont, James Caulfeild, first earl of
Charles I, king of England,
7.1
,
7.2
Charles III, duke of Bourbon
Charles IV, Emperor
Charles V, Holy Roman Emperor
Charles Theodore
Chaucer, Geoffrey
Chia, Sandro
chiaroscuro
Chigi, Agostino,
6.1
,
6.2
“Chinea” ceremony
Chirico, Giorgio de,
11.1
,
12.1
,
12.2
The Disquieting Muses
The Melancholy of Departure
Christian Church, income of
Christianity:
basilicas
and Constantine,
4.1
,
4.2
,
4.3
,
5.1
,
5.2
and end of the world
growth of,
4.1
,
4.2
,
4.3
,
5.1
,
5.2
and heresy,
prl.1
,
4.1
,
4.2
as lowbrow sect,
3.1
,
4.1
Nicene Creed
Reformation,
6.1
,
6.2
,
6.3
,
8.1
,
8.2
relics,
4.1
,
5.1
,
5.2
,
5.3
,
5.4
Christians:
martyrs,
3.1
,
4.1
,
5.1
,
5.2
persecution of,
3.1
,
3.2
,
3.3
,
4.1
,
4.2
,
4.3
,
4.4
,
5.1
,
5.2
Churchill, Winston,
11.1
,
12.1
Church of Our Lady of the Snow
Church of San Lorenzo fuori le Mura
Church of Santa Maria della Vittoria
Church of the Apostle Peter
Church of the Holy Sepulchre
Cicciolina
Cicero, Marcus Tullius,
1.1
,
1.2
,
1.3
,
1.4
cultural influence of
death of
education of,
1.1
,
2.1
and Mark Antony
“Philippic Orations”
on public entertainment,
3.1
,
3.2
Cimino, Michael
Cinecittà
Cipriani, Amilcare
Circus Maximus,
3.1
,
3.2
,
7.1
,
11.1
Circus of Gaius and Nero
civil war
Clark, Mark
Clark, Martin
Claudius, Emperor,
2.1
,
3.1
,
3.2
and aqueducts,
2.1
,
2.2
,
3.1
,
3.2
and Christians
and conquest of Britain,
1.1
,
3.1
,
3.2
death of
Fucine drainage scheme
and holidays,
3.1
,
3.2
and Ostia harbor,
3.1
,
3.2
Clemens, Titus Flavius,
4.1
,
4.2
Clement, Saint
Clement V, Pope,
5.1
,
5.2
Clement VI, Pope,
5.1
,
5.2
,
5.3
,
5.4
Clement VII, Pope,
6.1
,
6.2
,
6.3
,
7.1
Clement VIII, Pope,
6.1
,
7.1
,
9.1
Clement XI, Pope
Clement XII, Pope,
8.1
,
9.1
Clement XIII, Pope
Clement XIV, Pope,
9.1
,
9.2
Clemente, Francesco,
12.1
,
12.2
Cleopatra,
2.1
,
2.2
Cleopatra
(films)
“Cleopatra Ode” (Horace)
Clérisseau, Charles-Louis
coinage
Cola di Rienzo,
5.1
,
11.1
Coleridge, Samuel Taylor,
9.1
,
9.2
Colonna, Cardinal Prospero
Colosseum,
3.1
,
3.2
,
4.1
,
6.1
,
7.1
,
9.1
,
9.2
Columella
Commodus, Emperor,
2.1
,
3.1
,
4.1
Condivi, Ascanio
Constans I
Constans II, Christine (Byzantine) Emperor
Constantine the Great, Emperor,
prl.1
,
3.1
,
3.2
,
4.1
arrival in Rome
Battle of Milvian Bridge,
4.1
,
8.1
and Christianity,
4.1
,
4.2
,
4.3
,
5.1
,
5.2
and Church of the Holy Sepulchre
death of
Donation of,
5.1
,
5.2
family of,
4.1
,
4.2
and heresy,
4.1
,
4.2
and Jerusalem
laws of
and obelisk
and Saint Peter’s,
4.1
,
6.1
and San Lorenzo
Constantine II
Constantinople
sack of,
5.1
,
5.2
,
5.3
,
10.1
Constantius Chlorus,
3.1
,
4.1
Constantius II,
4.1
,
4.2
,
7.1
consuls,
1.1
,
1.2
,
2.1
Cornaro, Cardinal Federigo,
8.1
,
8.2
Cornelius, Peter
Costa, Andrea
Council of Tours
Council of Trent,
5.1
,
7.1
Counter-Reformation,
prl.1
,
5.1
and Bernini,
8.1
,
8.2
,
8.3
and Caravaggio
and classical painting
and Pius X
and Robert Bellarmine,
prl.1
,
8.1
and Rubens,
7.1
,
8.1
and Sixtus V,
7.1
,
7.2
Crassus, Lucius
Crassus, Marcus Licinius,
1.1
,
1.2
,
1.3
,
2.1
Crassus Dives, Publius Licinius
Cromwell, Oliver,
7.1
,
8.1
Crusades,
5.1
,
5.2
Cucchi, Enzo
Cumaean Sybil,
6.1
,
7.1
Cuneo, Giovanni Battista
Cunliffe, Barry
Cyril, Saint
Dacian Wars
Dalì, Salvador,
9.1
,
11.1
,
12.1
d’Amico, Luigi
Dance, George the Younger,
9.1
,
9.2
Dandolo, Enrico
D’Annunzio, Gabriele,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
Dante Alighieri,
2.1
,
5.1
,
5.2
,
5.3
,
6.1
,
9.1
,
11.1
David, Jacques-Louis,
1.1
,
9.1
,
10.1
De Bono, Emilio
Debussy, Claude
Degenerate Art exhibition
Delacroix, Eugène
De Laurentiis, Dino
della Porta, Giacomo
Demetrius the Syrian
Demosthenes
Depardieu, Gérard
De Quincey, Thomas
Deruet, Claude
De Sica, Vittorio
Dickens, Charles
Dido, queen of Carthage,
1.1
,
2.1
Diocletian, Emperor,
3.1
,
4.1
,
4.2
,
5.1
,
5.2
,
5.3
Diodotus the Stoic
La dolce vita
(film)
Dolci, Giovannino de’
Domenichino,
7.1
,
9.1
Dominic, Saint
Domitian, Emperor,
3.1
,
3.2
,
4.1
,
4.2
Donatello,
6.1
,
9.1
Donation of Constantine,
5.1
,
5.2
Donatism
Don John of Austria
Douglas, Kirk
Dryden, John
Dughet, Jacques
Dumini, Amerigo
Dupanloup, Bishop Félix
Dürer, Albrecht
Duse, Eleonora
Eco, Umberto
Eden, Anthony
Edict of Milan
Egypt:
annexation of
obelisks of,
7.1
,
7.2
pyramids of,
3.1
,
7.1
,
9.1
sphinx of
Eiffel, Gustave
8 1/2
(film)
Einstein, Albert
Elagabalus, Emperor
Elgin Marbles
Elizabeth I, queen of England
El Lissitzky
Éluard, Paul
Ennius
Epictetus
equestrian statues,
prl.1
,
1.1
Ernst, Max
Ethiopia (Abyssinia),
11.1
,
11.2
Etruscan rites,
1.1
,
3.1
,
3.2
Etruscans
Apollo of Veii
Chimera of Arezzo
haruspices (diviners) of
influence of,
1.1
,
1.2
,
1.3
,
2.1
,
9.1
,
9.2
and religion,
1.1
,
6.1
Sarcophagus of the Spouses
Eugenius IV, Pope
Euphronios krater
Eusebius, bishop of Caesarea
Facta, Luigi
Falconet, Étienne-Maurice
Fancelli, Giacomo
Farnese, Giulia
Farsetti, Filippo
Fascism,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
,
11.6
,
11.7
,
11.8
and architecture
and D’Annunzio,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
and Fiume
and Futurism,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
,
11.6
and March on Rome,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
and Marinetti,
11.1
,
11.2
,
11.3
and MRF,
11.1
,
11.2
and Mussolini,
1.1
,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
,
11.6
,
11.7
,
11.8
,
11.9
,
11.10
and Romanness
“ten commandments” of
and Terragni
Fattori, Giovanni
Faustulus
Federigo da Montefeltro,
6.1
,
6.2
Félibien, André
Felix IV, Pope,
5.1
,
5.2
Fellini, Federico
La dolce vita
Ferdinand III, Grand Duke,
10.1
,
10.2
Ficino, Marsilio
Fillia (Luigi Colombo)
filmmakers
Fiorentino, Rosso
First Triumvirate
Fiume
flamens
Flaminius, Gaius
Flaubert, Gustave
Flaxman, John
Fletcher, Banister
Fontana, Carlo
Fontana, Domenico,
7.1
,
7.2
,
7.3
,
7.4
,
7.5
,
8.1
Fontana, Lucio,
11.1
,
12.1
food,
prl.1
,
3.1
,
11.1
Formosus, Pope
Fornarina, La
Forum Julii
Forum of Augustus
Foscarini, Marco
founding of Rome,
1.1
,
2.1
fountains,
prl.1
,
2.1
,
6.1
,
8.1
,
11.1
Francis of Assisi, Saint
Francis Xavier, Saint,
8.1
,
8.2
Franco, Francisco,
11.1
,
12.1
Fréart, Paul,
7.1
,
8.1
Frederick of Prussia
French occupation
French Revolution,
9.1
,
10.1
,
10.2
Fritigern
Frontinus
Fronto, Marcus Cornelius
Fronto, Marcus Lucretius
Funi, Achille,
11.1
,
11.2
Fuseli, Henry
Futurism,
11.1
,
12.1
and Fascism,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
,
11.6
and food
reaction against
Gaius Gracchus
Galerius,
3.1
,
4.1
,
4.2
Galileo Galilei
García Lorca, Federico
Garibaldi, Giuseppe,
10.1
,
10.2
Gaudier-Brzeska, Henri
Gaulli, Giovanni Battista
Gauls,
1.1
,
1.2
,
1.3
,
1.4
Gentile, Giovanni,
11.1
,
11.2
Geoffroy de Villehardouin
George III, king of England
George IV, king of England
Germanicus
Ghezzi, Pier Leone
Ghiberti, Lorenzo
Ghirlandaio, Domenico
Giambologna
Giaquinto, Corrado
Gibbon, Edward,
4.1
,
9.1
Giocondo, Fra
Giolitti, Giovanni
Giordano, Luca
Giorgi, Marino
Giorgione
Giovane Italia, La,
10.1
,
10.2
Gissing, George
Giustiniani, Marchese Vincenzo
Giustiniani collection
gladiatorial combat,
3.1
,
3.2
gladius
(sword)
Gnostic philosophy
Goethe, August (son)
Goethe, Johann Wolfgang von,
1.1
,
6.1
,
6.2
,
9.1
,
9.2
,
9.3
,
9.4
Faust
and
Iphigenia
Italian Journey
Tischbein’s portrait of
Gonzaga, Lodovico
Gordon, William
Goya y Lucientes, Francisco de,
Third of May
Gracchus, Tiberius
Gramsci, Antonio
Grandi, Dino
Grand Tour,
9.1
,
9.2
antiques and replicas
commissioned paintings
guide (“bear-leader”)
replicas of statues
sexual encounters
souvenirs of
Gray, Thomas
Graziani, Rodolfo
Great Fire,
3.1
,
3.2
,
3.3
,
3.4
,
4.1
,
4.2
Great Schism
Greece, influence of,
1.1
,
1.2
,
2.1
,
2.2
,
2.3
,
2.4
,
3.1
,
9.1
Greek mythology,
1.1
,
1.2
,
2.1
Greek Orthodox Church
Greek sculptors,
2.1
,
3.1
,
3.2
Greek stone-masons
Gregorian chant
Gregorovius, Ferdinand,
prl.1
,
5.1
,
5.2
,
5.3
Gregory III, Pope
Gregory IX, Pope
Gregory XIII, Pope,
5.1
,
7.1
,
7.2
,
7.3
Gregory XVI, Pope
Grillo, Angelo
Griselli, Italo
Guarna, Andrea
Guerrini, Giovanni
Guicciardini, Francesco
Guttuso, Renato
Crucifixion
La Fucilazione in Campagna
La Vucciria
Guzmán, Gaspar de
Hadrian, Emperor,
1.1
,
2.1
and Nero statue
and Pantheon,
3.1
,
3.2
,
3.3
tomb of,
5.1
,
6.1
Hadrian’s Villa,
2.1
,
3.1
,
3.2
,
6.1
,
9.1
Hadrian’s Wall
Hagia Sophia, Constantinople,
1.1
,
5.1
Hamilton, Gavin
Hamilton, Sir William
Hannibal,
1.1
,
1.2
,
1.3
Hardwick, Thomas
Harmodius
Hasdrubal,
1.1
,
1.2
Hazlitt, William
Heaven’s Gate
(film)
Hegel, Georg
Helena (mother of Constantine):
and relics,
5.1
,
5.2
travel to Holy Land,
4.1
,
4.2
Helvetii
Henderson, John
Hendy, Sir Philip
Herculaneum
Hermann (Arminius)
Hervey, Elizabeth
Hervey, Frederick Augustus
Hesiod,
Theogony
Hipparchus
Hitler, Adolf,
3.1
,
10.1
,
11.1
,
11.2
,
11.3
as figure of evil
and Final Solution
and Mussolini,
11.1
,
11.2
,
11.3
,
11.4
,
12.1
and Pope Pius XI
and World War II
Hobbes, Thomas
holidays
Holy Grail
Homer,
1.1
,
4.1
Iliad
Odyssey
Honthorst, Gerrit van
Hope, Charles
Horace (Quintus Horatius Flaccus),
2.1
,
2.2
,
2.3
,
2.4
,
2.5
,
2.6
,
2.7
Hortensius, Quintus
Hottinger, Franz,
10.1
,
10.2
Howard, John,
The State of Prisons
Hugo, Victor
humanism
Huns
Hunt, Richard Morris
Ibsen, Henrik
Ignatius Loyola, Saint,
8.1
,
8.2
Spiritual Exercises
IHS (Jesuit motto)
Il Gesù (Church of Jesus)
Impressionism,
10.1
,
12.1
Index of Forbidden Books,
prl.1
,
10.1
,
10.2
Ingres, Jean-Auguste-Dominique,
10.1
,
12.1
Giving the Keys to Saint Peter
Innocent III, Pope,
5.1
,
5.2
,
5.3
,
5.4
,
5.5
,
8.1
,
9.1
,
9.2
and Cathars,
5.1
,
5.2
,
5.3
and Crusades,
5.1
,
5.2
,
5.3
,
5.4
and Spanish Steps
Innocent IV, Pope,
5.1
,
5.2
Innocent X, Pope,
7.1
,
8.1
,
8.2
,
8.3
Inquisition:
in France
in Rome
in Venice
International Style
Ireland, Civil War
Isaac II Angelus, Byzantine Emperor
Isidorus, Gaius Caecilius
Islam:
and Crusades
shared cultural heritage
Italy:
Austrian occupation of,
10.1
,
10.2
,
11.1
birthrate in,
11.1
,
11.2
campanilismo
in
Kingdom of,
prl.1
,
10.1
MVSN in
textile industry of
in Triple Alliance
unification of,
10.1
,
11.1
and World War II,
11.1
,
12.1
,
12.2
Jahn, Helmut
Jandolo, Augusto, “Er Pane”
Jefferson, Thomas,
2.1
,
9.1
Jenkins, Thomas,
9.1
,
9.2
Jenkyns, Richard
Jerusalem:
Church of the Holy Sepulchre
and Constantine
and Crusades
Jesuits:
and architecture
and
Exercises
“Give me a child …”
The Glory of Saint Ignatius Loyola and the Missionary Work of the Jesuit Order
and Ignatius Loyola
IHS motto of
and Il Gesù, the Church of Jesus
origins of
Jesus of Nazareth
ascension of
crucifixion of,
3.1
,
4.1
,
4.2
,
5.1
,
5.2
,
5.3
,
5.4
cult of,
4.1
,
4.2
depicted in art,
5.1
,
5.2
and eternal life
and Futurists
and heresy
and Holy Land sites
Holy Sepulchre
IHS
, n
and Jesuits
militancy of
passion and death
and Peter
relics of,
4.1
,
5.1
,
5.2
,
5.3
Resurrection of,
4.1
,
5.1
and True Cross
words of,
4.1
,
6.1
Jewish War
Jews:
and anti-Semitism,
4.1
,
11.1
expulsion from Spain
properties of
toleration of
Joachim di Fiore
John of the Cross, Saint
Johnson, Samuel
John XXII, Pope
Joseph of Arimathea
, n
Jovian, Emperor
Joyce, James,
Portrait of the Artist
Juárez, Benito
Jubilees,
5.1
,
5.2
,
7.1
,
9.1
Jugurtha
Julian the Apostate,
4.1
,
4.2
Julius Caesar, Gaius,
1.1
,
1.2
,
6.1
architectural legacy of
assassination of,
1.1
,
1.2
,
2.1
and Augustus/Octavian,
1.1
,
1.2
,
2.1
Civil War
and Cleopatra
Commentarii de Bello Gallico
,
1.1
,
1.2
crossing the Rubicon,
1.1
,
1.2
and First Triumvirate,
1.1
,
2.1
Gaul conquered by,
1.1
,
1.2
as
pontifex maximus
rebuilding plans of
rise to power,
1.1
,
1.2
and street life
triumphal march of
“
Veni, vidi, vici
”,
1.1
Julius Caesar, Germanicus
Julius Caesar
(films)
Julius II, Pope
and architectural projects,
6.1
,
9.1
art patronage of,
6.1
,
6.2
and Bramante,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
death of
and financial matters
as
il papa terribile
and Michelangelo,
6.1
,
6.2
,
6.3
,
7.1
and Raphael,
6.1
,
6.2
,
6.3
and Sistine Chapel,
6.1
,
6.2
tomb of,
6.1
,
6.2
Jupiter Optimus Maximus, temple to,
1.1
,
1.2
,
1.3
Justinian, Emperor,
Corpus Iuris Civilis
,
1.1
,
1.2
Juvenal,
2.1
,
2.2
,
2.3
,
2.4
,
3.1
Kahn, Louis I.
Kant, Immanuel
Kauffmann, Angelica,
9.1
,
9.2
Keats, John,
9.1
,
9.2
Keegan, John,
1.1
,
12.1
Kipling, Rudyard
Klein, Yves
Klenze, Leopold von
Knights of Malta
Knights Templar
Koch, Joseph Anton
Kossuth, Lajos
Kounellis, Jannis
Krautheimer, Richard,
3.1
,
5.1
,
5.2
Kubrick, Stanley
Kung, Hans
Lactantius
Ladri di bicicletta
(
Bicycle Thieves
) [film]
Lampedusa, Giuseppe di
Lang, Fritz,
Metropolis
Laocoön
,
3.1
,
7.1
,
9.1
,
9.2
,
9.3
La Padula, Ernesto
La Pasionaria (Dolores Ibárruri)
Lateran Treaty
Lateranus, Plautius
La Tour, Georges de
Latrobe, Benjamin
Lawrence, Saint (Lorenzo),
4.1
,
5.1
Le Corbusier,
11.1
,
11.2
Lega, Silvestro
Leo I, Pope
Leo IV, Pope,
5.1
,
6.1
Leo X, Pope,
6.1
,
6.2
,
6.3
,
6.4
Leo XII, Pope
Leonardo da Vinci,
6.1
,
6.2
Last Supper
,
6.1
,
6.2
Virgin of the Rocks
work on optics
, n
Leopardi
Lepanto, Battle of
Lepidus, Marcus Aemilius
Libanius
Libera, Adalberto
Liberius, Pope
Licinius,
4.1
,
4.2
Lindbergh, Charles
Livy,
1.1
,
1.2
,
1.3
,
2.1
,
3.1
Loisy, Father Alfred
Lollia Paulina
Longhi, Roberto
Longus, Titus Sempronius
Lorrain, Claude
Lotto, Lorenzo
Louis XIV, king of France,
7.1
,
8.1
,
9.1
,
10.1
Louis XVI, king of France
Lucumones
Ludi (games and gladiatorial contests)
Ludovisi, Prince Niccolò,
8.1
,
8.2
Ludovisi Throne
Ludwig, Emil
Lugwig I of Bavaria
Luke, Apostle,
10.1
,
10.2
Luther, Martin,
5.1
,
5.2
,
6.1
,
7.1
,
8.1
Luti, Benedetto
Macke, August
Maderno, Carlo,
8.1
,
8.2
,
8.3
,
8.4
,
8.5
Maecenas, Gaius,
2.1
,
2.2
,
2.3
,
2.4
Mafia,
10.1
,
12.1
Magnani, Anna
Magritte, René
Maison Carrée
Malevich, Kasimir
Manetti, Antonio
Mankiewicz, Joseph
Mannerism,
6.1
,
8.1
Mantua, Vincenzo Gonzaga, duke of
Manzoni, Alessandro
Manzoni, Piero
Manzù, Giacomo
Maratti, Carlo
Marc, Franz
Marcellinus, Ammianus,
4.1
,
4.2
,
12.1
Marconi, Guglielmo
Marcus Aurelius, Emperor,
1.1
,
3.1
Meditations
statue of,
prl.1
,
6.1
,
8.1
,
10.1
,
12.1
Marey, Étienne-Jules
Marforio
Maria Christina of Austria
Marinetti, Filippo,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
Marini, Marino
Marino, Giambattista
Mark Antony:
and Caesarian cult,
1.1
,
1.2
and Cleopatra,
2.1
,
2.2
death of
and Julius Caesar’s death
and Octavian
Marlowe, Christopher
Marshall, George C.
Martial,
1.1
,
2.1
,
2.2
,
2.3
Mary, Saint:
assumption of,
10.1
,
10.2
cult of
and immaculate conception
Masaccio
Massimi, Cardinal Camillo
Mastini, Pietro
Mastroianni, Marcello
Matteo de’ Pasti
Matteotti, Giacomo,
11.1
,
11.2
Matthew, Gospel of
Maxentius, Emperor,
3.1
,
4.1
,
4.2
,
4.3
,
5.1
,
8.1
Maximianus,
3.1
,
4.1
Maximinus Daia,
4.1
,
4.2
Mayakowski, Vladimir
Mazarin, Cardinal
Mazzini, Giuseppe,
10.1
,
10.2
,
10.3
,
10.4
McKim, Mead & White
Medici, Lorenzo the Magnificent
Mengs, Anton Raphael,
9.1
,
9.2
Parnassus
Menippus of Stratonicea
Mentor
Merz, Mario
metempsychosis (transmigration of souls),
4.1
,
5.1
Methodius, Saint
Metternich, Prince,
10.1
,
10.2
Meunier, Constantin
Meyer, Hofrath
Michelangelo Buonarotti,
7.1
,
8.1
,
9.1
,
9.2
,
11.1
architecture,
6.1
,
8.1
Campidoglio,
prl.1
,
prl.2
,
6.1
,
7.1
,
8.1
,
10.1
,
12.1
Church of Saint Pietro
David
death of
Doni Tondo
or
Holy Family
and Julius II,
6.1
,
6.2
,
6.3
,
7.1
Julius’s tomb,
6.1
,
6.2
The Last Judgment
,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
and Palazzo Farnese
Pauline Chapel,
6.1
,
6.2
and Saint Peter’s Basilica,
6.1
,
6.2
and
The School of Athens
and Sistine Chapel,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
,
7.1
,
7.2
,
7.3
Michelet, Jules
Milton, John,
7.1
,
8.1
Milvian Bridge, Battle of,
4.1
,
8.1
Minucius Felix
Mitford, John
Mithraism
Mithridates, king of Pontus,
1.1
,
1.2
Molo of Rhodes
Montagu, Edward Wortley
Montanari, Leonida
Monte, Cardinal Francesco Maria del
Moore, John
Moore, Thomas
Moorehead, Alan
Moors, eradication of
Morandi, Giorgio
Moretti, Luigi
Morpeth, Charles Howard, Viscount
MRF (Mostra della Revoluzione Fascista),
11.1
,
11.2
Mussolini, Benito,
1.1
,
5.1
,
5.2
,
10.1
and Abyssinia,
11.1
,
11.2
and Acerbo Law
and Age of Augustus
and Augusteum
and Battle for Grain
birth and background of
capture and death of,
11.1
,
12.1
and censorship
and Cinecittà
and D’Annunzio,
11.1
,
11.2
,
11.3
and Fascism,
1.1
,
11.1
,
11.2
,
11.3
,
11.4
,
11.5
,
11.6
,
11.7
,
11.8
,
11.9
,
11.10
and Hitler,
11.1
,
11.2
,
11.3
,
11.4
,
12.1
legacy of
A Manifesto of Race
as prime minister,
11.1
,
12.1
and Spanish Civil War
and unification
Muybridge, Eadweard
Napoleon Buonaparte,
9.1
,
9.2
Code Napoleon
fall of, at Waterloo,
9.1
,
10.1
invasion of Rome,
9.1
,
10.1
,
10.2
Pius VII imprisoned by
Napoleon III (Louis),
10.1
,
10.2
,
10.3
Nashe, Thomas,
The Unfortunate Traveller
naval power,
1.1
,
1.2
,
1.3
,
2.1
Nazarenes,
6.1
,
10.1
Nazi party,
11.1
,
12.1
neoclassicism,
9.1
,
10.1
Neoplatonic philosophy
neorealist films
Nero, Emperor,
2.1
,
3.1
,
3.2
,
3.3
Christians persecuted by,
3.1
,
3.2
,
4.1
,
4.2
Domus Aurea,
3.1
,
3.2
,
3.3
,
3.4
,
6.1
and Great Fire,
3.1
,
3.2
,
3.3
,
3.4
,
4.1
statues of
thermae
of
Newgate Gaol
Nicene Creed
Nicholas I of Russia
Nicholas IV, Pope
Nicholas V, Pope,
5.1
,
6.1
,
6.2
,
7.1
Nobilior, M. Fulvius
Novecento group
Numa Pompilius
numina
,
1.1
obelisks,
7.1
,
7.2
,
8.1
,
8.2
,
11.1
,
11.2
Octavian,
see
Augustus Caesar
Odescalchi family
Oliva, Achille Bonito
Olmi, Ermanno
Origen
Ossius, bishop of Córdoba
Ostia lighthouse
Ovazza, Ettore
Overbeck, Friedrich
Christ Evading His Pursuers
The Triumph of Religion in the Arts
Ovid (Publius Ovidius Naso),
2.1
,
2.2
Ars amatoria
Metamorphoses
,
2.1
,
8.1
Tristia
Owen, Wilfred
Oxenden, Sir George
Pacheco, Francisco
paganism,
4.1
,
4.2
,
4.3
last pagan emperor
transition to Christianity
Pagan Museum
Palazzo Barberini
Palazzo Farnese,
7.1
,
7.2
,
8.1
Palestine, Muslim conquest of
Palladio, Andrea,
8.1
,
9.1
,
9.2
Pannini, Giovanni
Pantheon,
3.1
,
3.2
,
3.3
,
4.1
,
4.2
,
5.1
,
5.2
,
6.1
Papal States,
5.1
,
6.1
,
7.1
,
8.1
and Carbonari
emergence of
expansion of
and Napoleonic Wars,
9.1
,
10.1
and Pius IX,
10.1
,
10.2
,
10.3
,
10.4
,
10.5
Rome as capital of
and unification
and Vatican City,
5.1
,
11.1
Parthenon Marbles
Pascal, Blaise
Pasquino
Passionei, Cardinal
patricians,
1.1
,
1.2
,
1.3
,
1.4
Paul, Saint,
2.1
,
4.1
,
4.2
,
5.1
,
5.2
,
7.1
Paul III, Pope,
6.1
,
6.2
,
6.3
,
7.1
,
8.1
Paul IV, Pope
Paul V, Pope
Paullus, Lucius Aemilius,
1.1
,
1.2
,
3.1
Paulus, Julius
Paz, Octavio, “Piedra del Sol” (Sunstone)
Pelham, Thomas,
9.1
,
9.2
,
9.3
Pellico, Silvio
Penone, Giuseppe
Perrault, Claude
Perseus, king of Macedon,
1.1
,
3.1
Perugino, Pietro,
6.1
,
6.2
Perusine War
Petacci, Clara
Peter, Saint,
4.1
,
6.1
,
7.1
,
10.1
burial site of
martyrdom of,
3.1
,
4.1
,
5.1
,
6.1
,
7.1
and St. Peter’s Basilica,
3.1
,
4.1
,
5.1
,
5.2
Petrarch,
5.1
,
5.2
,
11.1
“Spirito gentil”
Petronius,
Satyricon
,
2.1
,
3.1
Pforr, Franz,
10.1
,
10.2
Pharsalus, Battle of
Phidias,
3.1
,
3.2
,
9.1
Philip IV, king of Spain,
7.1
,
7.2
Philippe IV, king of France
Philippi, Battle of,
2.1
,
2.2
Philo of Alexandria,
2.1
,
2.2
Piazza del Popolo,
7.1
,
7.2
Piazza Navona,
8.1
,
12.1
,
12.2
Picasso, Pablo,
8.1
,
12.1
Guernica
,
7.1
,
12.1
Pico della Mirandola, Giovanni
Picts
Piero della Francesca
Pierre de Castelnau
Pietro da Cortona
pilgrimages,
5.1
,
5.2
,
7.1
,
7.2
Pinturicchi (Bernadino di Betto)
Piombo, Sebastiano del
Pirandello, Luigi
Piranesi, Giovanni Battista,
9.1
,
9.2
,
9.3
,
9.4
Antichità romane
,
9.1
,
9.2
Carceri d’invenzione
(
Imaginary Prisons
)
Pisano, Andrea
Pistoia, Giovanni da
Pitt, Thomas,
9.1
,
9.2
Pius, Metellus
Pius IV, Pope
Pius V, Pope
Pius VI, Pope,
7.1
,
9.1
,
9.2
Pius VII, Pope,
9.1
,
9.2
,
10.1
Pius IX, Pope,
5.1
,
10.1
,
10.2
,
10.3
,
10.4
Pius X, Pope
Pius XI, Pope,
11.1
,
11.2
Pius XII, Pope,
prl.1
,
5.1
,
10.1
,
11.1
Platina, Bartolomeo
Plautus
plebeians,
1.1
,
1.2
,
1.3
,
1.4
Pliny the Elder,
1.1
,
2.1
,
3.1
,
3.2
,
11.1
Plutarch,
1.1
,
1.2
,
2.1
Life of Cato the Elder
poets and patronage
Polignac, Cardinal
Poliziano, Angelo
Pollaiuolo, Antonio del
Polybius,
1.1
,
1.2
,
1.3
,
1.4
Pomarancio (Niccolò Circignani)
Pompeii,
1.1
,
2.1
,
2.2
Pompey (Gnaeus Pompeius Strabo),
1.1
,
1.2
,
1.3
,
1.4
,
2.1
,
4.1
Pontormo
Pope, Alexander
Portland Vase
Portman, John
Pound, Ezra
Poussin, Nicolas,
2.1
,
7.1
The Death of Germanicus
The Destruction of the Temple at Jerusalem
Diana and Endymion
Landscape with Saint Matthew
Martyrdom of Saint Erasmus
The Massacre of the Innocents
The Seven Sacraments
Pozzo, Andrea,
8.1
,
8.2
Pozzo, Cassiano del
Praetorian Guard,
2.1
,
3.1
,
6.1
Prampolini, Enrico,
11.1
,
11.2
,
11.3
Praz, Amario
Pre-Raphaelite Brotherhood
Propertius, Sextus,
2.1
,
2.2
,
2.3
,
2.4
,
3.1
Protestant Reformation,
6.1
,
8.1
,
8.2
Psammetichus I, Pharaoh
public baths,
3.1
,
7.1
,
12.1
Publius Claudius Pulcher
Punic Wars:
First,
1.1
,
1.2
,
1.3
prisoners of
Second
Pythagoras
Quintus Fabius Maximus “Cuncator”
Quintus Fabius Pictor
Quintus Marcius, Emperor, and aqueducts,
2.1
,
2.2
Quo Vadis
(film)
Raffaeli, Giacomo
Raggi, Antonio
Raimondi, Marcantonio
Rainaldi, Carlo,
7.1
,
8.1
Rainaldi, Girolamo
Rameses II, Pharaoh
Raphael,
6.1
,
6.2
,
7.1
,
8.1
,
9.1
,
10.1
Ansidei Madonna
antiquities preserved by
and Belvedere Courtyard
death of
devotional paintings
Fire in the Borgo
and Julius II,
6.1
,
6.2
,
6.3
The Liberation of Saint Peter
Loggetta, Vatican
Loggia Farnesina
The Mass at Bolsena
The Meeting of Leo the Great with Attila
Saint Peter’s Basilica,
6.1
,
6.2
The School of Athens
Triumph of Galatea
Vatican Palace,
6.1
,
6.2
,
7.1
Rauschenberg, Robert
Raymond VI of Toulouse, Count
Reeves, Steve
Reformation,
6.1
,
6.2
,
6.3
,
8.1
,
8.2
Religion,
1.1
,
1.2
,
3.1
,
4.1
,
4.2
Rembrandt van Rijn
Renaissance style,
prl.1
,
prl.2
,
6.1
,
6.2
,
6.3
,
6.4
,
7.1
Reni, Guido,
7.1
,
8.1
,
8.2
,
9.1
Atalanta and Hippomenes
Aurora
Renzi, Mario de
Respighi, Ottorino,
Le fontane di Roma
Reynolds, Sir Joshua
Rhea Silvia
Ribeiro da Silva, Ana
Ribera, Jusepe de (Lo Spagnoletto),
7.1
,
7.2
The Five Senses
Ricci, Renato
Richard I, king of England
Rinuccini, Archbishop Giovanni
Risorgimento
road system,
2.1
,
3.1
Robert, Hubert
Robert Bellarmine, Saint
Robert de Clari,
5.1
,
5.2
Rodin, Auguste,
9.1
,
11.1
Roma città aperta
(
Rome, Open City
) [film],
12.1
,
12.2
Roman army,
1.1
,
1.2
,
1.3
,
1.4
armor of
barbarians in
and defense
emperor’s control of
legions of,
1.1
,
1.2
,
1.3
luxuries introduced by
punishments in
Roman Empire,
1.1
,
1.2
,
4.1
end of
scope of,
2.1
,
3.1
,
3.2
,
3.3
superseded by Papal States
Tetrarchy (Rule by Four),
3.1
,
3.2
,
3.3
,
4.1
Roman gods,
1.1
,
1.2
,
2.1
Roman law,
1.1
,
1.2
,
1.3
,
2.1
,
4.1
,
4.2
Roman mile
Romano, Giulio,
6.1
,
6.2
Romano, Mario
Roman Principate,
1.1
,
2.1
,
3.1
“Roman Question”
Roman Republic,
1.1
,
2.1
,
2.2
,
9.1
,
10.1
Romney, George
Romulus, Temple of
Romulus, Valerius
Romulus and Remus,
1.1
,
1.2
,
1.3
,
1.4
,
2.1
,
9.1
Rosai, Ottone
Rosas, Juan Manuel de
Rossellini, Roberto
Rossi, Pellegrino
Rossini, Gioacchino
Rosso, Medardo
Rubens, Peter Paul,
7.1
,
7.2
,
8.1
,
9.1
Ruffini, Jacopo
Ruskin, John,
7.1
,
8.1
,
9.1
,
11.1
Russell, Odo
Russolo, Luigi
Sabines,
1.1
,
1.2
,
1.3
Sacchi, Andrea
Sacconi, Giuseppe,
10.1
,
10.2
Sack of Rome
Saint Lawrence Outside the Walls,
5.1
,
7.1
Saint Paul Outside the Walls
Saint Peter’s Basilica,
prl.1
,
prl.2
,
4.1
,
5.1
,
6.1
,
7.1
,
9.1
baldacchino
,
8.1
,
8.2
,
8.3
bell towers,
8.1
,
8.2
,
8.3
cenotaph
and Church of the Apostle Peter
doors
Duomo
emperors crowned in
fireworks
mosaic workers in
obelisk,
7.1
,
7.2
paintings and mold in
and Peter’s martyrdom,
3.1
,
4.1
,
5.1
rebuilding,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
,
8.1
,
8.2
relics displayed in
and Sack of Rome
steps of,
3.1
,
8.1
tourists to
Saint Peter’s Square
Saint Sebastian Outside the Walls,
5.1
,
7.1
Saladin, P. A.
Salah el-Din (Saladin)
Salvi, Nicola,
6.1
,
8.1
San Carlo alle Quattro Fontane
San Clemente Basilica,
4.1
,
4.2
Sanctis, Francesco de
Sanfedisti
Sangallo, Antonio da,
6.1
,
7.1
Sangallo, Giulino da
San Giovanni in Laterno,
4.1
,
4.2
,
5.1
,
5.2
,
5.3
,
5.4
,
7.1
,
9.1
San Paolo Fuori le Mura
Santa Croce, Gerusalemme,
5.1
,
5.2
Sant’Agnese in Agone,
7.1
,
8.1
,
8.2
,
8.3
Santa Maria del Fiore
Santa Maria della Consolazione
Santa Maria Maggiore,
5.1
,
5.2
,
7.1
,
9.1
Santa Sabina church
Sant’Elia, Antonio,
11.1
,
11.2
Santi Quattro Coronati
Sant’Ivo alla Sapienza
Santo Stefano Rotondo
Sarfatti, Margherita,
11.1
,
11.2
Sbricoli, Silvio
Scaeva, Decius Brutus
Schadow, Johann Gottfried
Schadow, Ridolfo,
Sandalbinderin
(
Girl Fastening her Sandal
)
Schadow, Wilhelm
Self-Portrait with Brother Ridolfo Schadow and Bertel Thorvaldsen
Schifano, Mario
Scipio, Publius Cornelius,
1.1
,
1.2
,
1.3
,
1.4
Sebastian, Saint
Second Triumvirate,
1.1
,
2.1
,
2.2
Seghers, Hercules Pietersz
Sejanus,
3.1
,
3.2
Selassie, Haile
Senate,
1.1
,
1.2
,
1.3
,
1.4
,
1.5
,
1.6
,
2.1
,
2.2
Seneca, Lucius Annaeus,
1.1
,
3.1
,
3.2
,
3.3
Moral Epistles
Septimius Severus, Emperor
Serapeion, destruction of
Serlio, Sebastiano
Servius Tullius
Seti I, king of Egypt
Seurat, Georges
Severini, Gino,
11.1
,
11.2
Severus Alexander,
3.1
,
4.1
sewer systems,
1.1
,
2.1
,
9.1
sex trade
Sforza, Battista
Sforza, Gian Galeazzo
Sforza, Duke Ludovico
Shakespeare, William,
2.1
,
2.2
,
5.1
,
11.1
Shelley, Percy Bysshe,
7.1
,
9.1
,
9.2
Signac, Paul
Signorelli, Luca,
6.1
,
6.2
Signorini, Telemaco
Simplicius, Pope
Sironi, Mario,
11.1
,
11.2
Sistine Chapel:
cleaning of
ignudi
of,
6.1
,
6.2
,
7.1
and Julius II,
6.1
,
6.2
Last Judgment
,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
and Michelangelo,
6.1
,
6.2
,
6.3
,
6.4
,
6.5
,
7.1
,
7.2
,
7.3
scenes of
tourists to,
6.1
,
12.1
,
12.2
Sixtine Vulgate Bible
Sixtus IV, Pope,
6.1
,
6.2
,
6.3
Sixtus V, Pope,
7.1
,
7.2
,
7.3
,
8.1
,
8.2
,
9.1
Skorzeny, Otto
slavery,
1.1
,
2.1
,
3.1
,
3.2
Smith, Adam
Soane, John,
9.1
,
9.2
,
9.3
soccer
social realism
Society of Jesus,
see
Jesuits
Spada, Cardinal Bernardino
Spanish Armada,
7.1
,
8.1
Spanish Civil War
Spanish Steps,
9.1
,
11.1
,
12.1
Spartacus,
1.1
,
1.2
,
2.1
,
3.1
Spartacus
(films),
12.1
,
12.2
Speer, Albert,
10.1
,
11.1
,
11.2
,
11.3
Spenser, Edmund,
2.1
,
9.1
Stalin, Joseph,
3.1
,
11.1
Starace, Giovanni
Stendhal
Stephen, Saint,
5.1
,
5.2
Stephen VII, Pope
Stevens, Sacheverell,
Miscellaneous Remarks
Stoicism
Strabo
Strozzi, Palla
Sturzo, Don Luigi
Subleyras, Pierre
Suetonius:
on Augustus,
2.1
,
2.2
on Caligula,
3.1
,
3.2
on Claudius,
3.1
,
3.2
,
4.1
on Clemens’ execution
on Julius Caesar
on Nero,
2.1
,
3.1
,
3.2
,
3.3
,
3.4
,
3.5
,
3.6
on Roman imperial system
Sulla, Lucius Cornelius,
1.1
,
1.2
,
3.1
Surrealists
Suso, Henry
Swiss Guards,
6.1
,
6.2
,
9.1
,
10.1
Syllabus of Errors,
10.1
,
10.2
Sylvester I, Pope,
5.1
,
5.2
Tacitus,
1.1
,
3.1
,
3.2
,
3.3
,
3.4
,
4.1
Tanguy, Yves
Tàpies, Antoni
Targhini, Angelo
Tarquinius Priscus
Tarquinius Sextus
Tarquinius Superbus “the Arrogant”,
1.1
,
7.1
Tassi, Agostino
Tatlin, Vladimir
taxes,
3.1
,
7.1
,
7.2
Terence
Teresa of Ávila, Saint
Terragni, Giuseppe,
11.1
,
11.2
,
11.3
territorial expansion,
1.1
,
1.2
,
1.3
,
2.1
,
3.1
Teutoburg Forest, attack in
theatrical shows
Theodoric the Great, Emperor,
5.1
,
5.2
Theodosian Code
Theodosios, Emperor,
4.1
,
4.2
Theophilos, bishop of Alexandria
theurgy
Third Lateran Council
Thomas Aquinas, Saint,
prl.1
,
8.1
,
10.1
Thorvaldsen, Bertel,
10.1
,
10.2
Jason with the Golden Fleece
Thutmose III, Pharaoh
Tiber Island
Tiberius,
2.1
,
2.2
,
2.3
,
3.1
,
3.2
,
7.1
Tiberius Gracchus
Tibullus
Timomachus
Tintoretto,
Raising of Lazarus
Tischbein, Wilhelm
Titian,
7.1
,
9.1
Titus, Emperor,
3.1
,
3.2
,
3.3
,
7.1
Titus Tatius
Torriti, Jacopo,
Coronation of the Virgin
tourism,
5.1
,
7.1
,
7.2
,
8.1
,
9.1
,
9.2
,
9.3
,
9.4
,
12.1
,
12.2
,
12.3
Trajan, Emperor,
2.1
,
7.1
and Dacian Wars
Trajan’s Column
Trajan’s Forum
Transavanguardia
transmigration of souls (metempsychosis),
4.1
,
5.1
Trastevere
Trebia, Battle of
Tree of Wooden Clogs
(film)
Trevi Fountain
Trevisani, Francesco
tribunes,
1.1
,
1.2
Trimalchio,
2.1
,
3.1
Trinitarian Order
triremes
Trissino, Gian Giorgio
Tristano, Giovanni
Triton Fountain
Triumvirate,
1.1
,
2.1
,
2.2
Troy, fall of
Tullianum (Mamertine Prison)
Tullus Hostilius
Turin, “Holy Shroud” of
Turner, J. M. W.
Tuscan style
Twelve Tables (laws),
1.1
,
1.2
,
2.1
Ulpian (Domitius Ulpianus),
1.1
,
3.1
ultramontanism
Umberto I, King
Urban VIII, Pope,
3.1
,
6.1
,
8.1
,
8.2
,
8.3
Valens, Emperor
Valentinian, Emperor
Valerian, Emperor
Valeriano, Giuseppe and Domenico
van Eyck, Jan
Varius Rufus
Varro
Vasari, Georgio,
6.1
,
6.2
Vatican:
articles pawned by
Church of the Apostle Peter
First Vatican Council
name of
Second Vatican Council
and tourism
Vatican City:
and Lateran Treaty
and Mussolini
separation of
see also
specific sites
Vatican Library,
6.1
,
7.1
Vatican Palace,
6.1
,
6.2
,
6.3
,
7.1
Vedova, Emilio
Velázquez, Diego Rodriguez de Silva y,
7.1
,
7.2
,
7.3
,
9.1
Las meninas
portrait of Innocent X
, n
Surrender of Breda (The Lances)
The Toilet of Venus
or
The Rokeby Venus
The Waterseller of Seville
Vercingetorix,
1.1
,
3.1
Verdi, Giuseppe,
5.1
,
9.1
Vernet, Claude-Joseph
Veronese,
7.1
,
9.1
Veronica, Saint
Vespasian, Emperor,
3.1
,
3.2
,
3.3
,
4.1
Vespasiano da Bisticci
vestal virgins,
1.1
,
1.2
,
1.3
Vesuvius
Victoria, queen of England
Vignola, Giacomo Barozzi da,
8.1
,
8.2
Villa Montalto-Negroni collection
Villani, Giovanni
Villanovans
Villiers, George
Virgil (Publius Vergilius Maro),
2.1
,
3.1
,
3.2
,
6.1
Aeneid
,
1.1
,
2.1
,
2.2
,
8.1
Eclogues
,
2.1
,
2.2
,
2.3
Georgics
,
2.1
,
2.2
,
8.1
Visigoths,
4.1
,
5.1
Vitruvius Pollio,
1.1
,
6.1
,
6.2
De Architectura
Ten Books on Architecture
Vittorio Emanuele II, king of Italy,
5.1
,
10.1
,
10.2
monument to,
10.1
,
10.2
,
11.1
,
11.2
,
11.3
Vittorio Emanuele III, king of Italy,
11.1
,
11.2
,
12.1
Vogel, Ludwig,
10.1
,
10.2
Volpato, Giovanni
Volsci
Volterra, Daniele da
Vulca
Wackenroder, Wilhelm,
10.1
,
10.2
Wagner, Richard,
Rienzi
Walpole, Horace,
9.1
,
9.2
,
9.3
Wals, Goffredo
Wessel, Horst
West, Benjamin
William of Derby
Wilson, Richard
Winckelmann, Johann,
9.1
,
9.2
,
9.3
Wittkower, Rudolf
Wolf Brotherhood
Wordsworth, William
World War I,
10.1
,
11.1
,
11.2
World War II,
11.1
,
11.2
,
12.1
,
12.2
,
12.3
Wright brothers
Yeats, W. B.,
6.1
,
8.1
Young Turks
Zama, Battle of
Zenodorus
Zeno of Citium
Zoffoli, Giacomo
Zucchi, Antonio
Zucchi, Carlo
Illustration Credits
ill.1 Sarcophagus of the Spouses, Scala/Art Resource, NY
ill.2 Apollo of Veii, Scala/Ministero per i Beni e le Attività Culturali/Art Resource, NY
ill.3 Leochares, Apollo Belvedere, Scala/Art Resource, NY
ill.4 Apollonius, Boxer, © Mary Harrsch
ill.5 Pasquin, Peter Heeling/Wikipedia
ill.6 Augustus of Prima Porta, Wikipedia/Public Domain
ill.7 Villa dei Misteri friezes, Scala/Art Resource, NY
ill.9 Roman Forum, Wikipedia/Public Domain
ill.10 Temple of Fortuna Virilis, © Allan Kohl
ill.11 The Pyramid of Cestius, Scala/Art Resource, NY
ill.12 Baths of Caracalla, Wikipedia/Public Domain
ill.13 Pont du Gard, © Alison Scott
ill.14 Plan of Santo Stefano Rotondo, Scala/Art Resource, NY
ill.15 Cola da Caprarola, Santa Maria della Consolazione, The Bridgeman Art Library
ill.16 Aspe of Santi Cosma e Damiano, Alan R. Zeleznikar
ill.17 San Clemente Basilica, © Helen Hull Hitchcock
ill.18 Equestrian statue of Marcus Aurelius, Scala/Art Resource, NY
ill.19 Raphael, The School of Athens, Scala/Art Resource, NY
ill.20 Raphael, Portrait of a Young Woman, Wikipedia/Public Domain
ill.21 Raphael, The Triumph of Galatea, Alinari/Art Resource NY
ill.22 Raphael, The Liberation of Saint Peter from Prison, Scala/Art Resource, NY
ill.23 Michelangelo, Moses, Scala/Art Resource, NY
ill.24 Michelangelo, Sistine Chapel, Scala/Art Resource, NY
ill.25 Michelangelo, Piazza del Campidoglio, HIP/Art Resource, NY
ill.26 Michelangelo, The Last Judgment, Scala/Art Resource, NY
ill.27 Annibale Carracci, The Bean Eater, Scala/Art Resource, NY
ill.28 Annibale Carracci, The Triumph of Bacchus and Ariadne, Alinari/Art Resource NY
ill.29 Caravaggio, Rest on the Flight into Egypt, Wikipedia/Public Domain
ill.30 Caravaggio, The Calling of Saint Matthew, Wikipedia/Public Domain
ill.31 Caravaggio, Crucifixion of Saint Peter, Alinari/ The Bridgeman Art Library
ill.32 Stefano Maderno, Martyrdom of Saint Cecilia, Scala/Art Resource, NY
ill.33 Nicolas Poussin, Et in Arcadia Ego, Reunion des Musees Nationaux/Art Resource, NY
ill.34 Diego Velázquez, Portrait of Innocent X, Alinari/Art Resource NY
ill.35 Bernini, Baldachin of Saint Peter’s Basilica, Scala/Art Resource, NY
ill.36 Bernini, The Ecstasy of Saint Teresa, Scala/Art Resource, NY
ill.37 Bernini, Apollo and Daphne, Scala/Art Resource, NY
ill.38 Bernini, Fontana dei Quattro Fiumi, Scala/Art Resource, NY
ill.39 Bernini, Saint Peter’s Square, Scala/Art Resource, NY
ill.40 Borromini, Sant’Agnese in Agone, Scala/Art Resource, NY
ill.41 Giovanni Paolo Pannini, Preparations to Celebrate the Birth of the Dauphin of France, Scala/Art Resource, NY
ill.42 Borromini, Sant’Ivo alla Sapienza, Scala/Ministero per i Beni e le Attività Culturali/Art Resource, NY
ill.44 Pier Leone Ghezzi, Dr. James Hay as Bear Leader, The Trustees of the British Museum/Art Resource. NY
ill.45 Giovanni Paolo Pannini, Interior of Saint Peter’s, Rome, Boston Athenaeum
ill.46 Giovanni Paolo Pannini, Interior of the Pantheon, Wikipedia/Public Domain
ill.47 Giovanni Battista Piranesi, The Prisons (Carceri), Wikipedia/Public Domain
ill.48 Anton Raphael Mengs, Johann Joachim Winckelmann, © The Metropolitan Museum of Art/Art Resource, NY
ill.49 Alessandro Albani, Villa Albani, Bildarchiv Preussischer Kulturbesitz/Art Resource, NY
ill.50 Henry Fuseli, The Artist Moved by the Grandeur of Ancient Ruins, Giraudon/Art Resource, NY
ill.51 Johann Zoffany, Charles Towneley and His Friends in the Towneley Gallery, 33 Park Street, Westminster, © Towneley Hall Art Gallery and Museum, Burnley, Lancashire/ The Bridgeman Art Library Nationality
ill.52 Jacques-Louis David, Oath of the Horatii, Wikipedia/Public Domain
ill.53 Johann Heinrich Wilhelm Tischbein, Goethe in the Roman Campagna, © U. Edelmann–Städel Museum ARTOTHEK
ill.54 Johann Heinrich Wilhelm Tischbein, Johann Wolfgang von Goethe at the Window of His Dwelling on the Corso in Rome, Bildarchiv Preussischer Kulturbesitz/Art Resource, NY
ill.55 Pennsylvania Station, © 2011 Stock Sales WGBH/Scala/Art Resource, NY