Secret of the Seventh Son

6 JULIUS 777

Confluence.

The word had been rattling around his mind, and when he was alone it would occasionally roll off his lips and make him tremble.

He had been preoccupied by the confluence, as had his brethren, but he was convinced he was more affected than the others, a wholly imagined position since one did not openly discuss such matters.

Of course, there had long been an awareness that this seventh day would come, but the feelings of portent had dramatically escalated when in the month of Maius a comet appeared, and now, two months later, its fiery tail persisted in the night sky.

Prior Josephus was awake before the bell rang for Lauds. He threw off his rough coverlet, stood and relieved himself in his chamber pot, then splashed his face with a handful of cool water from a basin. One chair, one table, and a cot with a straw pallet on a hard earthen floor. This was his windowless cell; his white tunic of undyed wool and his leather sandals were his only earthly possessions.

And he was happy.

In his forty-fourth year he was already balding and a little fat, owing to his affection for the strong ale that poured from the barrels of the abbey brewery. The baldness on his dome made it easier to maintain his tonsure, and Ignatius, the barber surgeon, made fast work of him every month, sending him on his way with a pat to his raw pate and a brotherly wink.

He had entered the monastery at age fifteen, and as an oblate was restricted to the remotest parts of the monastery until his initiation was complete and he advanced to full membership. Once inside, he knew he would live here forever and die within its walls. His feelings of love for God and his brotherly bond with the members of his community-his famulus Christi-were so strong he often wept with joy, tempered only by the guilt of knowing how fortunate he was compared to the many wretched souls on the isle.

He knelt by his bed and, following the tradition that St. Benedict himself had begun, began his spiritual day with the Lord’s Prayer in order that, as Benedict had written, “the thorns of scandal that are wont to arise” would be cleansed from the community.

Pater noster, qui es in caelis: sanctificetur Nomen Tuum; adveniat Regnum Tuum; fiat voluntas Tua…

He finished, crossed himself, and at that moment the abbey bell chimed. Suspended in the tower by a heavy rope, the bell had been fashioned almost two decades earlier by Matthias, the community blacksmith and a dear friend of Josephus, long dead from the pox. The melodious clang of the clapper between the beaten iron plates always reminded Josephus of the hearty laugh of the ruddy-cheeked blacksmith. He wanted to dwell for a moment on his friend’s memory but the word confluence invaded his thoughts instead.

There were chores to be done before Lauds, and as the prior of the community he was charged with overseeing the work of novices and young ministers. Outside the dormitory it was pleasantly cool, inky dark, and when he breathed the moist air through his nose it tasted of the sea. In the stables, the cows were laden with milk, and he was pleased the young men were already attending to their udders by the time he arrived.

“Peace be with you, brother,” he quietly said to each man, touching them on the shoulder as he passed. Then he froze, realizing there were seven cows and seven men.

Seven.

God’s mysterious number.

The Book of Genesis alone was ripe with sevens: the seven heavens, the seven thrones, the seven seals, the seven churches. The walls of Jericho crumbled on the seventh day of the siege. In Revelations, seven spirits of God were sent forth into the earth. There were exactly seven generations from David to the birth of Christ, the Lord.

And now they were on the verge of the seventh day of the seventh month of Anno Domini 777, confluent with the advent of the comet that Paulinus, the abbey astronomer, had warily named Cometes Luctus, the Comet of Lamentation.

And then there was the matter of Santesa, wife of Ubertus the stonecutter, nearing the end of her worrisome term.

How could everyone appear so placid?

What, in the Lord’s name, would tomorrow bring?

The church at Vectis Abbey was a grand work in progress, a source of immense pride. The original timber and thatch church, built nearly a century earlier, was a sturdy structure that had held up well to the harsh coastal winds and the lashings of sea storms. The history of the church and the abbey were well known, as some of the older ministers had personally served with some of the founding brothers. Indeed, in his youth one of their number, the ancient Alric, now too infirm to even leave his cell for mass, had met Birinus, the exalted Bishop of Dorchester.

Birinus, a Frank, came to Wessex in the year 634, having been made a bishop by Pope Honorius with a commission to convert the heathen West Saxons. He soon found himself an arbiter of a civil war in this godforsaken land and endeavored to forge an alliance between the loutish West Saxon king, Cynegils, and Oswald, King of Northumbria, an entirely more agreeable sort, a Christian. But Oswald would not ally himself with a nonbeliever, and Birinus, sensing a glorious opportunity, persuaded Cynegils to convert to Christianity, personally pouring baptismal water over his filthy hair in the name of Christ.

A pact with Oswald followed, then a long peace, and Cynegils in gratitude gave Dorchester to Birinus as his episcopal see and became his benefactor. Birinus, for his part, embarked on a campaign to found abbeys in the tradition of St. Benedict throughout the southern lands, and when the charter for Vectis Abbey was established in 686, the year of the great plague, the last of the Isles of Britannia came to the bosom of Christianity. Cynegils bequeathed to the Church sixty hides of good land near running water on this island enclave, an easy sail from the Wessex shores.

Now it was up to Aetia, the present Bishop of Dorchester, to keep the silver flowing from royal households to Church interests. He had impressed on King Offa of Mercia the spiritual benefits of funding the next phase of glory for Vectis Abbey-its conversion from wood to masonry-to praise and honor the Lord. “For after all,” the bishop had murmured to the king, “prestige is measured not in oak, but in stone.”

In a quarry not far from the abbey walls, Italian stonecutters had been laboring for the past two years, chiseling blocks of sandstone and oxcarting them to the abbey, where the cementarii mortared them in place, slowly erecting the church walls using the existing timber structure as a frame. Throughout the day the incessant metallic clanging of chisel on stone filled the air, silenced only during the Offices, when the ministers filled the Sanctuary for quiet prayer and contemplation.

Josephus swept back through the dormitory on his way to Lauds and gently opened the door of Alric’s cell to make sure the old monk had made it through the night. He was heartened to hear snoring, so he whispered a prayer over the curled body, slipped out and entered the church through the night stair.

Fewer than a dozen candles lit the Sanctuary, but the light was sufficient to prevent mishaps. High above, in the dark, Josephus could make out the shapes of fruit bats darting among the rafters. The brothers were standing on either side of the altar in two opposing ranks, patiently waiting for the abbot to arrive. Josephus sidled next to Paulinus, a small nervous monk, and had they not heard the heavy main door creaking open, they might have exchanged a furtive greeting. But the abbot was approaching and they dared not speak.

Abbot Oswyn was an imposing man with long limbs and large shoulders who had spent much of his life a head taller than his brethren, but in his later years he seemed to shrink as a painful curving of his spine stooped him. As a result of his malady his eyes were permanently cast downward at the earth and in recent years he found it nearly impossible to gaze up toward the heavens. Over time his disposition had darkened, which had inarguably cast a pall over the fraternity of the community.

The ministers could hear him shuffling into the Sanctuary, his sandals scraping the floorboards. As usual, his head was sharply lowered and the candlelight glinted off his shiny scalp and his snowy white fringe.

The abbot slowly climbed the altar stairs, grimacing at the effort, and took his place atop the altar under its canopied ciborium of polished walnut. He placed his palms flat on the smooth cool wood of the tabula and with a high, nasal voice intoned: “Aperi, Domine, os meum ad benedicendum nomen sanctum tuum.”

The monks prayed and chanted in their two ranks, calling and responding, their voices melding and sonorously filling the Sanctuary. How many thousands of times had Josephus given voice to these prayers? Yet today he felt a particular need to call out to Christ for his mercy and forgiveness, and tears formed when he called out the last line of Psalmus 148.

“Alleluja, laudate Dominum de caelis, alleluja, alleluja!”

The day was warm and dry and the abbey was a beehive of activity. Josephus strode across the freshly scythed lawn of the cloisters quadrangle to make his morning rounds, checking on the critical functions of the community. At last count there were eighty-three souls at Vectis Abbey, not counting the day laborers, and each one expected to see the prior at least once in the day. He was not given to random inspections; he had his routine and it was known to all.

He started with the masons to see how the edifice was progressing, and noted ominously that Ubertus had not reported for work. He sought out Ubertus’s eldest son, Julianus, a strapping teenage lad whose brown skin gleamed with sweat, and learned that Santesa’s labor had begun. Ubertus would return when he was able.

“Better it is today than tomorrow, eh? That’s what people are saying,” Julianus told the prior, who solemnly nodded his agreement and asked to be informed of the birth when it occurred.

Josephus went on his way to the cellarium to check on meat and vegetable stores, then the granary to make sure the mice hadn’t gotten into the wheat. At the brewery, he was obliged to sample from each barrel, and as he seemed unsure of the taste, he sampled again. Then he went to the kitchen adjoining the refectory to see if the sisters and their young novices were in good cheer. Next he toured the lavatorium to see if fresh water was properly flowing into the hand-washing trough, and then the outhouses, where he held his nose while inspecting the trench.

In the vegetable gardens, he checked how well the brothers were keeping the rabbits away from the tender shoots. Then he skirted the goat meadow to inspect his favorite building, the Scriptorium, where Paulinus was presiding over six ministers hunched at tables, making fine copies of The Rule of St. Benedict and the Holy Bible.

Josephus loved this chamber above all because of its silence and the nobleness of the vocation that was practiced within, and also because he found Paulinus to be pious and learned to a fault. If there were a question on the heavens or the seasons or any natural phenomenon, then Paulinus was ready with a thorough, patient, and correct interpretation. Idle conversation was frowned upon by the abbot, but Paulinus was an excellent source of purposeful discourse, which Josephus greatly valued.

The prior crept into the Scriptorium, taking great care not to interrupt the concentration of the copyists. The only sounds were the quills pleasantly scratching on vellum. He nodded to Paulinus, who acknowledged him with a hint of a smile. A greater show of camaraderie would not have been appropriate, as outward displays of affection were reserved for the Lord. Paulinus gestured him outside with the crook of his finger.

“Good day to you, Brother,” Josephus said, squinting in the midday glare.

“And also to you.” Paulinus looked worried. “So, tomorrow is the day of reckoning,” he whispered.

“Yes, yes,” Josephus agreed. “It has finally come.”

“Last night I watched the comet for a long while.”

“And?”

“As midnight approached its beam became bright and red. The color of blood.”

“What does this mean?”

“I believe it to be an ominous sign.”

“I have heard the woman has begun her labor,” Josephus offered hopefully.

Paulinus folded his arms tightly across his habit and pursed his lips dismissively. “And you suppose that because she has given birth nine times before, this child will be delivered to the world quickly? On the sixth day of the month rather than the seventh?”

“Well, one might hope so,” Josephus said.

“It was the color of blood,” Paulinus insisted.

The sun was getting high, and Josephus made haste to complete his circuit before the community assembled back in the Sanctuary for prayers at Sext. He rushed past the Sisters’ Dormitory and entered the Chapter House, where the rows of pine benches were empty, awaiting the appointed hour when the abbot would read a chapter of The Rule of St. Benedict to the assembled community. A sparrow had gotten in and was urgently flapping overhead, so he left the doors open in hopes it would find its freedom. At the rear of the house he rapped his knuckles on the entrance to the adjoining private chamber of the abbot.

Oswyn was sitting at the study table, his head hovering over his Bible. Golden shafts of light shone through the glazed windows and struck the table in a perfect angle to make the holy book appear to be glowing fiery orange. Oswyn straightened himself enough to make eye contact with his prior. “Ah, Josephus. How are things at the abbey today?”

“They are well, Father.”

“And what progress on our church, Josephus? How is the second arch on the eastern wall?”

“The arch is nearing completion. However, Ubertus the stonecutter is absent today.”

“Is he not well?”

“No, his wife has begun her labor.”

“Ah, yes. I recall.” He waited for his prior to say something more, but Josephus remained silent. “You are concerned by this birth?”

“It is perhaps inauspicious.”

“The Lord will protect us, Prior Josephus. Of this, you can be assured.”

“Yes, Father. I was wondering, nevertheless, whether I should venture to the village.”

“Toward what end?” Oswyn asked sharply.

“In the event a minister is required,” Josephus said meekly.

“You know my views on leaving the cloisters. We are servants of Christ, Josephus, not servants of man.”

“Yes, Father.”

“Have the villagers sought us out?”

“No, Father.”

“Then I would discourage your involvement.” He pushed his bent body up from the chair. “Now, let us go to Sext and let us join with our brothers and sisters to praise the Lord.”

Vespers, the sunset Evening Office, was Josephus’s dearest of the day since the abbot allowed Sister Magdalena to play the psaltery as accompaniment to their prayers. Her long fingers plucked the lute’s ten strings, and the perfection of pitch and precision of cadence were testament, he was sure, to the magnificence of Christ Almighty.

After the service, the brothers and sisters filed out of the Sanctuary and made toward their respective dormitories, past the blocks of stone, rubble, and the scaffolding left for the day by the Italians. In his cell, Josephus tried to clear his mind for a period of contemplation but was distracted by small sounds in the distance. Was someone approaching the walls? Was news of the birth forthcoming? At any moment he half expected the guest bell to be rung.

Before he knew it, Compline was upon him and it was time to reconvene in the church for the last service of the day. Because of his preoccupations, his meditation had been unsuccessful, and for this transgression he prayed for forgiveness. When the last strains of the last chant were uttered, he watched the abbot carefully descending from the high altar and thought that Oswyn had never appeared older or more frail.

Josephus slept fitfully, roiled by disturbing dreams of bloodred comets and infants with glowing red eyes. In his dream, people were gathering in a village square, summoned by a bell ringer with one strong arm and one withered one. The bell ringer was distraught and sobbing, and then, in a start, Josephus awoke and realized the man was Oswyn.

Someone was thumping at his door.

“Yes?”

From the other side of the door he heard a young voice. “Prior Josephus, I am sorry to wake you.”

“Enter.”

It was Theodore, a novice who was charged this night with attending the gatehouse.

“Julianus, the son of Ubertus the stonecutter, has come. He pleads that you go with him to his father’s cottage. His mother is having a hard labor and may not survive.”

“The child has not yet been born?”

“No, Father.”

“What hour is it, my son?” Josephus swung his feet onto the floor and rubbed his eyes.

“The eleventh.”

“Then it will soon be the seventh day.”

The path to the village was rutted from the wheels of ox-carts, and in the moonless dark Josephus almost turned his ankles. He labored to keep up with the long sure strides of Julianus so he could more readily follow the lad’s hulking black shape and stay on the path. The cool light wind carried the sounds of chirping crickets and calling gulls. Ordinarily, Josephus would have relished this night music, but tonight he hardly noticed.

As they neared the first cottage of the stonecutters’ village, Josephus heard the bell ringing back at the abbey, the call for the Night Office.

Midnight.

Oswyn would be told of his foray, and Josephus was quite sure he would not be pleased.

Being the middle of the night, the village was eerily active. In the distance Josephus could see oil lamps glowing from open doors of tiny thatched cottages and torches moving up and down the lane, signs of people out and about. As he drew closer it was clear that the center of activity was Ubertus’s cottage. Villagers milled outside it, their torches casting fantastic elongated shadows. Three men were crowding the door, peering in, their backs forming a phalanx blocking the entrance. Josephus overheard feverish chattering in Italian and snippets of Latin prayer the stonecutters had overheard in the church and stolen like magpies.

“Make way, the Prior of Vectis is here,” Julianus declared, and the men withdrew, crossing themselves and bowing.

A scream erupted from inside, a woman in agony, a curdling horrible cry that almost pierced the flesh. Josephus felt his legs weaken and uttered, “Merciful God!” before forcing himself to cross the threshold.

The cottage was crowded with family and villagers, so packed that for Josephus to enter two had to leave to make room. Seated by the hearth was Ubertus, a man as hard as the limestone he cut, slumped, his head in his hands.

The stonecutter cried out, his voice thin from exhaustion, “Prior Josephus, thank God you have come. Please, pray for Santesa! Pray for us all!”

Santesa was lying in the best bed surrounded by women. She was on her side, her knees up against her bulging belly, her shift pulled high, exposing mottled thighs. Her face was the color of sugar beets, contorted and almost lacking humanity.

There was something animalistic about her, Josephus thought. Perhaps the Devil had already taken her for his own.

A plump woman he recognized as the wife of Marcus, the foreman of the cementarii, seemed to be in charge of the birthing. She was positioned at the foot of the bed, her head darting in and out from under Santesa’s shift, blathering in Italian and barking orders to Santesa. The woman’s hair was braided and bobbed to keep it out of her eyes, her hands and smock covered in pink, gelatinous material. Josephus noted that Santesa’s belly was glistening from reddish ointment and that the bloody foot of a crane was on the bed. Witchcraft. This, he could not condone.

The midwife turned to acknowledge the presence of the minister and simply said, “It is breeched.”

Josephus edged up behind her, and the midwife suddenly lifted the shift to let him see a tiny purple foot dangling from Santesa’s body.

“Is it a boy or a girl?”

The woman lowered the shift. “A boy.”

Josephus gulped, made the sign of the cross and fell to his knees.

“In nomine patre, et filii, et spiritus sancti…”

But as he prayed, he wished with all his might for a stillbirth.

On a raw November night, nine months earlier, a gale blew outside the stonecutter’s cottage. Ubertus stoked the fire for the last time and went from cot to cot checking on his offspring, two or three to a mattress except for Julianus, who was old enough for his own pallet of straw. Then he crawled into the master’s bed beside his wife. She was on the verge of sleep, drained after another long day of heavy toils.

Ubertus tugged the heavy woolen coverlet to his chin. He had carried the cloth with him from Umbria in a chest of cedarwood, and it served him well in these harsh climes. He felt Santesa’s warm body beside him and laid a hand on her softly heaving chest. The urge was there and his hardness would have to be satisfied. By God, he deserved some pleasure in this difficult, earthly world. He slid his hand down and pulled her legs apart.

Santesa was no longer beautiful. Thirty-four years and nine children had taken their toll. She was puffy and haggard and she chronically scowled from the pain of rotting molars. But she was nothing if not dutiful, so when she became aware of her husband’s intentions, she sighed and whispered only, “It is the time of the month to take note of the consequences.”

He knew precisely what she meant.

Ubertus’s mother had borne thirteen children; eight boys and five girls. Only nine of them had survived to adulthood. Ubertus was the seventh son, and as he grew he carried this mantle. If ever he had a seventh son, that boy, by legend, would be a sorcerer, a conjurer of dark forces: a warlock, some said. Everyone in their hillside village knew about the lore of a seventh son of a seventh son, but no one, truth be told, had ever met one.

In his youth, Ubertus had been a lady’s man and exploited the dangerous image of the potential locked within his loins. Perhaps he had used his status to bait Santesa, the prettiest girl in the village. Indeed, he and Santesa had teased each other over the years, but after the birth of their sixth son, Lucius, the teasing stopped and their sexual unions took on an air of gravity. Each of the next three births was the source of considerable trepidation. Santesa sought to foretell the sex of the babies by pricking her finger with a thorn and letting a drop of her blood fall into a bowl of spring-water. A sinking drop indicated a boy, but sometimes the drop sank and sometimes it floated. Blessedly, each child had been a girl.

Ubertus rammed himself in. She caught her breath and whispered, “I pray it will be another girl.”

At her bedside, deep into the night, the situation was becoming more grave despite Josephus’s urgent prayers. Santesa was too weak to scream and her breathing was shallow. The tiny protruding foot was getting darker, the color of the deep blue clay the abbey potters favored.

Finally, the midwife declared that something must be done or all would be lost. There was heated debate, then a consensus: the baby must be forcibly extracted. The midwife would reach in with both hands, grab each leg and pull as hard as was necessary. This maneuver would in all likelihood destroy the baby, but the mother might be spared. To do nothing would condemn both to certain death.

The midwife turned to Josephus for his blessing.

He nodded. It must be done.

Ubertus stood beside the bed, looking down on this catastrophe. His hugely muscled arms hung weakly at his side. “I beseech you, Lord!” he cried out, but no one was sure whether he was praying for his wife or his son.

The midwife began her traction. It was apparent by the strain on her face that she was exerting great effort. Santesa muttered something unintelligible but she was beyond pain.

The midwife loosened her grip and withdrew her hands to wipe them dry on her smock and catch her breath. She regripped the legs and began again.

This time there was movement. It emerged slowly. Knees, thighs, a penis, buttocks. Then suddenly it was free. The birth canal yielded to the large head, and the boy was wholly in the hands of the midwife.

It was a large baby, well-proportioned, but clay-blue and lifeless. As every man, woman, and child in the room watched in awe, the placenta squirted out and thudded onto the ground. With that, the baby’s chest spasmed and it inhaled. Then another breath. And within moments the blue boy was pink and squealing like a piglet.

At the moment life came to the boy, death came to his mother. She took her last breath and her body went still.

Ubertus roared in grief and grabbed the infant from the midwife.

“This is not my son!” he screamed. “It is the Devil’s!”

He moved fast, dragging the placenta along the dirt floor, using his shoulders to force his way through the crowd and out the door. Josephus was too stunned to react. He sputtered but no words came out of his mouth.

Ubertus stood in the road holding his son in his stonehard hands and he wailed like an animal. Then, as torch-bearing villagers looked on, he grabbed the umbilical cord and swung the baby high over his head as if he were wielding a sling.

He brought the small body crashing down hard onto the earth.

“One!” he shouted.

He swung it over his head and smashed it down again.

“Two!”

And over and over: “Three! Four! Five! Six! Seven!”

Then he dropped the bloody broken carcass onto the lane and numbly shuffled back into the cottage.

“It is done. I have killed it.”

He couldn’t fathom why no one was paying him any mind.

Instead, all eyes were on the midwife, who was hunched over the lifeless Santesa, frantically groping between her legs.

There was a shock of ginger hair showing.

Then a forehead.

And a nose.

Josephus watched in amazement, scarcely believing his eyes. Another child was springing from a lifeless womb.

“Mirabile dictu!” he muttered.

The midwife grimaced and pulled the chin free, then a shoulder and a long thin body. It was another boy, and without any prodding it instantly began breathing, strong, clear breaths.

“A miracle!” a man said, and this was repeated by everyone.

Ubertus stumbled forward and glassily took in the spectacle.

“This is my eighth son!” he cried. “Oh, Santesa, you made twins!” He warily touched its cheek as one might touch a boiling pot.

The infant squirmed in the hands of the midwife but did not cry.

Nine months earlier, when Ubertus had finished planting his seed, his spray had shot through Santesa’s womb. That month, she had produced not one but two eggs.

The second egg fertilized became the baby who now lay shattered on a cart path.

The first egg fertilized, the seventh son, became the ginger-haired boy who now held every soul in the room spellbound.