Thak Chan knew of many gods, and he tried to place this one. He knew them as the mighty ones, the captains that go before, and the old ones. There was Huitz-Hok, Lord Hills and Valleys; Che, Lord Forest; and innumerable earth gods; then of course there was Itzamna, ruler of the sky, son of Hunab Kuh, the first god and Hun Ahau, god of the underworld, Metnal, a cold, dank, gloomy place beneath the earth, where the rank and file and those who led evil lives went after death; and there was also Aychuykak, god of war, who was always carried into battle by four captains on a special litter.
Perhaps this one was Che, Lord Forest ; and so Thak Chan addressed him thus, and being polite, thanked him for saving him from the strange beast. However, when Che replied, it was in a language that Thak Chan had never heard before, and which he thought perhaps was the language of the gods.
Tarzan looked at the strange little brown man who spoke this amazing language which he could not understand; then he said, "Dako-zan," which in the language of the great apes means "meat;" but Thak Chan only shook his head and apologized for being so stupid.
Seeing that he was getting nowhere this way, Tarzan took an arrow from his quiver and with its point drew a picture of Horta, the boar, in the well-packed earth of the trail; then he fitted the arrow to his bow and drove the shaft into the picture behind the left shoulder.
Thak Chan grinned and nodded excitedly; then he motioned Tarzan to follow him. As he started away along the trail, he chanced to look up and see the two orang-utans perched above him and looking down at him. This was too much for the simple mind of Thak Chan; first the strange and horrible beast, then a god, and now these two hideous creatures. Trembling, Thak Chan fitted an arrow to his bow; but when he aimed it at the apes, Tarzan snatched the weapon from him, and called to the orang-utans, which came down and stood beside him.
Thak Chan was now convinced that these also were gods, and he was quite overcome by the thought that he was consorting with three of them. He wanted to hurry right back to Chichen Itza and tell everybody he knew of the miraculous happenings of this day, but then it occurred to him that nobody would believe him and that the priests might become angry. He recalled, too, that men had been chosen as victims of the sacrificial rites at the temple for much less than this.
There must be some way. Thak Chan thought and thought as he led Tarzan of the Apes through the forest in search of wild boar; and at last he hit upon a magnificent scheme; he would lead the three gods back to Chichen Itza that all men might see for themselves that Thak Chan spoke the truth.
Tarzan thought that he was being led in search of Horta, the boar; and when a turn in the trail brought them to the edge of the jungle, and he saw an amazing city, he was quite as surprised as Thak Chan had been when he had come to the realization that his three companions were gods. Tarzan could see that the central part of the city was built upon a knoll on the summit of which rose a pyramid surmounted by what appeared to be a temple. The pyramid was built of blocks of lava which formed steep steps leading to the summit. Around the pyramid were other buildings which hid its base from Tarzan's view; and around all this central portion of the city was a wall, pierced occasionally by gates. Outside the wall were flimsy dwellings of thatch, doubtless the quarters of the poorer inhabitants of the city.
" Chichen Itza ," said Thak Chan, pointing and beckoning Tarzan to follow him.
With the natural suspicion of the wild beast which was almost inherent with him, the ape man hesitated. He did not like cities, and he was always suspicious of strangers, but presently curiosity got the better of his judgment, and he followed Thak Chan toward the city. They passed men and women working in fields where maize, and beans, and tubers were being cultivated—a monument to the perspicacity of Chac Tutul Xiu, who over four hundred years before, had had the foresight to bring seeds and bulbs with him from Yucatan .
The men and women in the fields looked up in amazement as they saw Thak Chan's companions, but they were still more amazed when Thak Chan announced proudly that they were Che, Lord Forest , and two of the earth gods.
By this time, however, the nerves of the two earth gods had endured all that they could; and these deities turned and scampered off toward the jungle, lumbering along in the half stooping posture of the great apes. Thak Chan called after them pleadingly, but to no avail, and a moment later he watched them swing into the trees and disappear.
By this time, the warriors guarding the gates they were approaching had become very much interested and not a little excited. They had summoned an officer, and he was awaiting Thak Chan and his companion when they arrived before the gate. The officer was Xatl Din, who had commanded the party of warriors that had discovered the castaways upon the beach.
"Who are you," he demanded, "and whom do you bring to Chichen Itza ?"
"I am Thak Chan, the hunter," replied Tarzan's companion, "and this is Che, Lord Forest , who saved me from a terrible beast that was about to devour me. The two who ran away were earth gods. The people of Chichen Itza must have offended them or they would have come into the city."
Xatl Din had never seen a god, but he realized that there was something impressive about this almost naked stranger who towered high above him and his fellows, for Tarzan's height was accentuated by the fact that the Maya are a small people; and compared with them, he looked every inch a god. However, Xatl Din was not wholely convinced, for he had seen strangers on the beach, and he guessed that this might be one of them.
"Who are you who comes to Chichen Itza ?" he demanded of Tarzan. "If you are indeed Che, Lord Forest, give me some proof of it, that Cit Coh Xiu, the king, and Chal Yip Xiu, the ah kin mai, may prepare to welcome you befittingly."
"Che, Lord Forest , does not understand our language, most noble one," interposed Thak Chan; "he understands only the language of the gods."
"The gods can understand all languages," said Xatl Din.
"I should have said that he would not debase himself by speaking it," Thak Chan corrected himself. "Undoubtedly he understands all that we say, but it would not be meet for a god to speak the language of mortals."
"You know a great deal for a simple hunter," said Xatl Din superciliously.
"Those whom the gods make friends with must be very wise," said Thak Chan loftily.
Thak Chan had been feeling more and more important all along. Never before had he had such a protracted conversation with a noble, in fact he had seldom ever said more than, "Yes, most noble one," or "No, most noble one." Thak Chan's assurance and the impressive appearance of the stranger were, at last, too much for Xatl Din, and he admitted them into the city, accompanying them himself toward the temple which was a part of the king's palace.
Here were warriors and priests and nobles resplendant in feathers and jade; and to one of the nobles who was also a priest, Xatl Din repeated the story that Thak Chan had told him.
Tarzan, finding himself surrounded by armed men, again became suspicious, questioning the wisdom of his entry into this city which might prove a trap from which he might find it difficult to escape.
A noble had gone to inform Chal Yip Xiu, the high priest, that one who claimed to be Che, Lord Forest , had come to visit him in his temple.
Like most high priests, Chal Yip Xiu was a trifle skeptical about the existence of gods; they were all right for the common people, but a high priest had no need for them. As a matter of fact, he considered himself as a personification of all the gods, and his power in Chichen Itza lent color to this belief.
"Go fetch the hunter and his companion," he said to the noble who had brought the message.
Shortly thereafter, Tarzan of the Apes strode into the presence of Chal Yip Xiu, the high priest of Chichen Itza , and with him were Thak Chan, the hunter, and Xatl Din, the noble, with several of his fellows, and a score of warriors and lesser priests.
When Chal Yip Xiu saw the stranger, he was impressed; and, to be on the safe side, he addressed him respectfully; but when Xatl Din told him that the god refused to speak the language of mortals, the high priest became suspicious.
"You reported the presence of strangers on the beach," he said to Xatl Din; "could not this be one of them?"
"It could, holy one," replied the noble.
"If this one is a god," said Chal Yip Xiu, "then the others must all be gods. But you told me that their ship was wrecked and that they were cast ashore."
"That is right, holy one," replied Xatl Din.
"Then they are only mortals," said the high priest, "for gods would have controlled the winds and the waves, and their ship would not have been wrecked."
"That, too, is true, most wise one," agreed Xatl Din.
"Then this man is no god," stated Chal Yip Xiu, "but he will make an excellent sacrifice to the true gods. Take him away."
Chapter XIV
At this unlooked for turn of affairs, Thak Chan was so shocked and astounded that, although he was only a poor hunter, he dared raise his voice in protest to Chal Yip Xiu, the ah kin mai. "But, most holy one," he cried, "you should have seen the things that he did. You should have seen the great beast which was about to devour me, and how he leaped upon its back and killed it; none but a god could have done such a thing. Had you seen all this and the two earth gods that accompanied him, you would know that he must indeed be Che, Lord Forest ."
"Who are you?" demanded Chal Yip Xiu in a terrible voice.
"I am Thak Chan, the hunter," replied the now frightened man meekly.
"Then stick to your hunting, Thak Chan," warned Chal Yip Xiu, "or you will end upon the sacrificial block or in the waters of the sacred well. Get you gone." Thak Chan went; he sneaked out like a dog with its tail between its legs.
But when warriors laid hands upon Tarzan, that was a different story. Although he had not understood Chal Yip Xiu's words, he had known by the man's tone and demeanor that all was not well, and when he had seen Thak Chan sneak away, he was doubly convinced of it; and then warriors closed in and laid hands upon him.
The high priest had received him in a colonnade upon one side of a peristyle, and Tarzan's keen eyes had quickly taken in the entire scene immediately after he was ushered into the presence of the high priest. He had seen the garden behind the row of columns and the low buildings beyond the peristyle. What lay immediately beyond these buildings he did not know, but he did know that the city wall was not far away, and beyond the wall and the fields there was the forest.
He shook off the detaining hands of the warriors and leaped to the low platform where Chal Yip Xiu sat; and, hurling the high priest aside, he leaped into the garden, crossed the peristyle at a run and swarmed up the wall of the building beyond.
Warriors pursued him across the peristyle with imprecations and arrows and stones from the slings they carried; but only the imprecations reached him, and they were harmless.
He crossed the roof of the building and dropped into a street beyond. There were people in the street, but they fell back in terror as this bronze giant brushed them aside and trotted on toward the city wall. At the end of this street was a gate, but it was not the gate through which he had entered the city, and the warriors stationed here knew nothing of him; to them he was only an almost naked stranger, evidently a man of an alien race, and thus an enemy who had no business within the walls of Chichen Itza; so they tried to bar his way and arrest him, but Tarzan seized one of them and holding him by the ankles used him as a club to force his way through the other warriors and out of the gate.
He was free at last, but then he had never had any doubt but what he would be free, for he looked with contempt upon these little men, primitively armed. How could they hope to hold Tarzan, Lord of the Jungle. Just then a stone from one of their slings struck him on the back of the head; and he fell forward upon his face, unconscious.
When Tarzan regained consciousness, he found himself in a wooden cage in a room dimly lit by a single window. The walls of the room were of beautifully dressed and fitted blocks of lava. The window was about two feet square and was near the ceiling; there was also a doorway in the room, closed by a heavy wooden door, which Tarzan guessed was bolted upon the outside. He did not know what fate lay in store for him, but he imagined that it would be most unpleasant, for the face of Chal Yip Xiu had been cruel indeed, as had the faces of many of the priests and nobles.
Tarzan tested the bars of his wooden cage and smiled. He knew that he could walk out of that whenever he pleased but getting out of the room might be another question; the window would have been large enough had there not been two stone bars set in the opening; the door looked very substantial.
The back wall of the cage was about two feet from the back wall of the room. Upon this side, Tarzan ripped off two of the bars and stepped out of the cage. He went at once to the door but could neither open it nor force it; however, he waited patiently before it with one of the broken bars of his cage in his hand—he knew that someone would open that door eventually.
He did not know that he had been unconscious a long time and that night had passed and that it was day again. Presently he heard voices outside his cell; they grew in numbers and volume until he knew that there was a great concourse of people there, and now he heard the booming of drums and the throaty blasts of trumpets and the sound of chanting.
As he was wondering what was going on outside in the city, he heard the scraping of the bolt outside his door. He waited, the broken bar held firmly in one hand; and then the door opened and a warrior entered—a warrior to whom death came quickly and painlessly.
Tarzan stepped into the doorway and looked out. Almost directly in front of him, a priest stood in front of an altar across which a girl was stretched upon her back; four men in long embroidered robes and feather headdresses held her there, one at each leg and one at each arm. The priest stood above her with knife of obsidian raised above her breast.
Tarzan took in the whole picture at a glance. The girl meant nothing to him; the death of a human being did not mean much to him, he who had seen so many creatures die, and knew that death was the natural consequence of life; but the cruelty and heartlessness of the ceremony angered him, and he was imbued with a sudden desire to thwart the authors of it, rather than with any humanitarian urge to rescue the girl. The priest's back was toward him as he leaped from his cell and snatched the knife from the upraised hand; then he lifted the priest and hurled him against two of the lesser priests who held the girl, breaking their holds and sending them crashing to the temple floor. The other two priests he struck down with his wooden club. The astounding performance left the onlookers stunned and breathless, and no hand was raised to stop him as he lifted the girl from the altar, slung her across one shoulder, and leaped through the temple doorway.
Tarzan recalled the route by which he had been brought to the palace temple, and he followed it back now out into the city, past two astounded guards at the palace gate. They saw him disappear into a side street; but they dared not desert their posts to follow him, but almost immediately a howling mob surged past them in pursuit of the stranger who had defiled their temple and snatched a sacrifice from the altar of their god.
The city was practically deserted, for all the inhabitants had gathered in the temple square to witness the sacrifice, and so Tarzan ran unmolested and unobserved through the narrow, winding side street of Chichen Itza . He ran swiftly, for he could hear the howls of the pursuing mob, and he had no wish to be overtaken by it.
The girl across his shoulder did not struggle to escape; she was far too terrified. Snatched from death by this strange almost naked giant, she could only apprehend what a terrible fate awaited her. She had heard the story that Thak Chan had told, for it had spread throughout the city; and she thought that perhaps this was indeed Che, Lord Forest . The vaguest hint of such a possibility would have so terrified little Itzl Cha that she could not have moved had she wished to, for gods are very terrifying creatures and not to be antagonized. If Che, Lord Forest , wished to carry her away, it would be certain death to oppose him; that she knew, and so Itzl Cha lay very quietly on the broad shoulder of her rescuer.
Tarzan could tell by the diminishing volume of the sounds of pursuit that he had thrown the mob off his trail. He soon reached the city wall at some distance from any gate. Alone he could have gained the top; but burdened with the girl, he could not; so he looked about him quickly for some means of scaling it.
Just inside the wall was a narrow street, about fifteen feet wide, which was lined with buildings and sheds of different heights, and here Tarzan saw his way. To reach the roof of a low shed with the girl was no feat for the ape man, and from this shed he went to the roof of a higher structure, and then to another which was on a level with the top of the city wall.
Itzl Cha, who had kept her eyes tightly closed most of the time now opened them again. She saw that Che, Lord Forest , had carried her to the roof of a building. Now he was running swiftly across the roof toward the narrow street which lay just within the wall. He did not slacken his speed as he approached the edge of the roof; and that made Itzl Cha close her eyes again very tightly, for she knew that they both were going to be dashed to death on the pavement in the street below.
At the edge of the roof, Tarzan leaped up and outward, alighting on the top of the wall on the opposite side of the street. Below him was the thatched roof of a laborer's hut, and to this he leaped, and from there to the ground. A moment later, with Itzl Cha gasping for breath, he was trotting across the cultivated fields toward the forest.