11 MY MOTHER SITS IN THE KITCHEN SMOKING NERVOUSLY

‘What do you think. Will they tear his tombstone down?’ My mother sits in the kitchen, smoking nervously. It is winter, draughts of cold wind sweep under the balcony door. She talks about Father. In two years since his death her face has changed completely, most of all her eyes. She seems aloof, distant. She has never been close to me, and now I can hardly reach her, except her quite palpable fear. She does not know how to speak of her fear, the words seem to come unstuck from her lips painfully and then, hard and rounded like pebbles, scatter on the table, falling into the ashtray, into the coffee cup which, when she is not smoking, she grips tightly in both hands. I try to catch them, to string them together with the words she is still holding inside herself, because by now she is frightened of their very sound.

Who is she talking about? Who are they, who are the people my mother is afraid will demolish or damage my father’s tombstone? Every Sunday she goes to the cemetery in the small town on the island of Krk where she was born, about thirty kilometres from the port of Rijeka, where she has lived almost all her life. She usually takes a local bus at ten in the morning and returns at one in the afternoon. She does it regardless of the weather, as if in response to a command. There she cleans the graves of her husband and her son, who died just a month before his father: they are right next to each other. The graves are covered by black marble; dry pine needles and cones drift across them. Then she puts fresh flowers on the graves. From the cemetery she can see the bay. Sometimes she sits and watches the bay and the small town on the hill. But she avoids going up there; rather, she waves down the bus passing near the cemetery and returns home.

I know she does not fear for her son, there is a cross on his grave just like on all but one of the graves – my father’s. She is troubled by the red star, the communist one, carved in my father’s tombstone. The grave is well out of sight, in a shady spot by the cemetery’s northern wall, and the star tiny, almost invisible. But it is the only grave with the star and all the locals know it. She is tormented by the thought. I tell her I don’t know whether someone is going to tear it down, it is possible, everything seems to be possible now. And this will have nothing to do with my father being a Federal Army officer – when he died, officers were not yet the enemies of the people, so he died in time – but with the star, the symbol of the former regime and the Federal Army attacking people in Croatia today. I try to imagine the face of the person who might demolish or damage the tombstone, the face of the star-hater. Or several of them. Could it be the local storekeeper, or the young butcher, or the man from the gas station? In the town there are a few fishermen, a dozen or so retired men who bask in the sun by the newsstand like lizards, the Community Centre secretary (what do they call this place now?), an electrician, a harbour master. Otherwise, there are few newcomers, mainly migrant workers from inland. My mother knows them all, she went to school with them. She knows their children and their grandchildren too. My father also knew them, although he came from Rijeka. Every day he used to play cards with them in the taverna, they came to his funeral and afterwards held my mother’s hand. Who, then, could do it, I wonder? But at the same time I am aware that the question is pointless. When she says them, my mother does not mean anyone in particular. She is not talking about individuals, she is talking about the situation that generates hatred. The war. She is talking about what the war looks like in a small, isolated place on an island where everybody knows everybody, where there are no strangers and people start to search for the enemy in their minds – even a dead one, even symbolic, even carved in stone.

My mother is still nervous, she must have gone through an entire packet of cigarettes by now. She expects an answer from me, but I don’t have one, I can see that with each day of the war her insecurity is mounting and they are multiplying, becoming even more distant and anonymous. They won’t give her Father’s pension; this has been going on for months. The fact that he had died before the war started and that he was a Croat – so is my mother, incidentally – makes no difference. For the time being, the retired Federal Army personnel, and their widows as well, will not be given their pensions. There are promises that the new government will regulate the matter. She no longer knows what to expect: maybe she will be evicted from her apartment, the apartment is army-owned, in an army-owned building. In the autumn of 1991 when the first air-raid sirens were sounded, the rumour spread that the snipers hiding in the army apartment buildings shot civilians in the streets. The papers claimed that there were about 2500 snipers in Zagreb. Although never officially confirmed, and even denied a month later, this piece of information was carried by all the newspapers with a maddening conviction which left no margin for doubt, almost to the point of proclaiming a lynch-law. At that time most active Federal Army officers, particularly those of other nationalities, had already left Croatia (or transferred to the Croatian army). People moved into their empty apartments at will until the government took control of them. The tenants who remained in such buildings lived as if under siege, waiting for an ominous knock on the door. Their children were scared of going outside to play or of going to school. Now my mother is afraid that she will be evicted, she trusts no one, keeps listening to the news, chain-smokes and has trouble sleeping. The war is everywhere and is different for each.

‘Maybe I should have the tombstone changed before this happens,’ she says uncertainly, not looking at me. Now her voice is soft, as if she is begging me to agree. She can sense my disapproval, perhaps even rage. But what do I know of her fear when she approaches the cemetery, opens the iron gate and treads carefully among the graves with a faltering step. Can I possibly imagine what she feels at the moment when she lifts her eyes to look at Father’s grave?

I think of Father often these days. He died of a heart attack when he was sixty-seven. He was worn out by his long illness, near the end even breathing was too much of an effort. He wasn’t able to go to or from the haemodyalisis on his own; a hospital attendant would pick him up and carry him all the way to the second floor, he was so light. On sunny days he would sit on a small balcony looking out to sea. We have been told he died like that, looking through the open balcony door in the hospital checkroom. The hospital is high up on the hill, facing the harbour. That day he had just got dressed, he did not complain of any pain as usually. When the cleaning woman entered the room, she found him kneeling against a sofa with arms spread, his face turned to the sea. The last thing he saw were the ships on the sun-lit expanse of the sea.

During my rare visits in the last few years, I could hardly recognize his small, wrinkled face which seemed to shrink, as if his skull was beginning to wither while he was still alive. We seldom found anything to talk about. Politics perhaps, but this would invariably start us quarrelling. He was a communist, of ‘the idea is fine, only the practice stinks’ type. Although Father had grown softer with the years, for me he remained the same rigid man he had always been. The man who got used to pushing people around in the army, the man from whom I ran away from home while I was still practically a child. Standing close to him, I could smell his musty olive-grey uniform which I hated. It was a heavy smell of wool impregnated with the stench of the army canteen, stale tobacco and linoleum, dusty files and the official car. Sometimes, when Mother would iron his uniform over a cloth soaked in water and vinegar it seemed to me I could trace out his entire life in the cloud of steam that billowed from the iron. He went to trade school and loved soccer, bicycling and dancing. In 1942, as a twenty year old, he joined Tito’s partisan army. His elder brother was already there, their mother followed them. He fought in the mountains of Gorski kotar, he saw his friends being killed in battle or freezing to death on Matic-poljana. Nobody knows the things he saw. Never, ever, did he speak about the War. Mother has only recently told me that long after the War was over, for five years maybe, he would writhe and sob in his sleep, and then wake up suddenly gasping for air, drenched in sweat, as if he had just dreamed his own death. In their wedding picture he wears his naval uniform; a handsome young man with blond wavy hair combed neatly back. He had to ask permission from the army command to marry my mother, since her family was not ‘politically suitable’, that is it was a ‘class enemy’. And Grandfather and Grandmother were reluctant to give their daughter away to a man in uniform, the uniform which to them meant the uncivilized men from the woods – partisans. Unable to reconcile themselves to the fact that she wouldn’t have a church wedding, which was not permitted to an army officer but meant so much to my mother’s strong Catholic family, they were to feel resentment to the end of their lives. My grandmother arranged for me and my mother to be baptized secretly; it must have been a kind of revenge. No matter how hard my father tried, he was never good enough for them. The word ‘officer’ was always spoken with contempt.

Sitting across from my mother, in the place where he used to sit, for the first time I feel close to my father. It is only now that I can grasp the futility of his life, frittered away by history. Like a mirror, it reflects the entire period between the two wars, the last one and the present one, the time when people like him believed that communism was possible. In the mid-sixties he took off his uniform and went to work for a furniture retail company, but he remained a member of the Communist League, believing he owed that much to the party which had transformed the country and pulled it out of poverty and backwardness. Nevertheless, he used to turn off the TV set in the middle of the news programme even before Tito’s death in 1980. They’ve screwed it all up, he would say about his former comrades. His idealism was long gone, the country was falling apart and the communists were refusing to let go of power; that was obvious. Father sat over the spread-out papers and grew old, sinking together with the state he had helped build. He died in the middle of November, 1989, the month and the year that marked the beginning of the final collapse of the communist system. Thank goodness he died – said Mother a couple of months later – this would’ve been the end of him. For her family, she has been guilty of being his wife; for the communist state, she was guilty of being from another class; and now, when he is dead, she is guilty again. The guilt by relation she had been saddled with in distant 1947 is today still hers to carry. Yet, she cannot understand how her dead husband can possibly be the enemy of the new Croatian state. ‘Why did they take my pension away?’ she says. ‘What will I live on?’

Night falls. It is dark, I can no longer see her face, only the glowing tip of her cigarette. She does not turn on the light. She says it’s because of the war, the air-raids, but I know that she is in fact saving electricity. It seems to me Father is here, with us – the man whose past needs to be forgotten now. But he is not the only one: now the time has come to count the dead again, to punish and to rehabilitate. This is called ‘redressing the injustice of the former regime’. In the spring of 1990, the monument to the nineteenth-century Croat hero Duke Jelacic, removed by the communist government after World War II and relegated to what was known in the official lingo of the day as the ‘junkyard of the past’, has been returned to its original place; Republic Square has been renamed after him. The name of the Square of the Victims of Fascism, where once stood the notorious Ustashe prison, has also been changed. The names of virtually all major streets and squares in the cities throughout Croatia have been changed – even the names of cities themselves.

The symbols, the monuments, the names are being obliterated. For a while people will go on remembering the old names, there will be visible traces on the facades marking the spot where the old nameplate was. First the material evidence vanishes, then frail memory gives way. Thus altered and corrected, the past is in fact erased, annihilated. People live without the past, both collective and individual. This has been the prescribed way of life for the past forty-five years, when it was assumed that history began in 1941 with the War and the revolution. The new history of the state of Croatia also begins with war and revolution and with eradicating the memory of the forty-five years under communism. Obviously, this is what we have been used to. It is terrible that this is what we are supposed to get used to again. Even more terrible is that we ourselves tear down our own monuments, or watch it happen without a word, with heads bowed, until a ravaging, ‘correcting’ hand touches our own life. But then it is too late. In Croatia’s ‘new democracy’, will the past be officially banned again?

Finally, I tell Mother that changing Father’s tombstone is out of the question. Every small place has its own, now already official, redesigner of the past who acts in the name of the new historical justice. So far the graves have remained untouched: perhaps the graves will be the sole survivors from the previous system. But if someone indeed intends to remove the star from my father’s grave, let him do it by himself, she doesn’t have to help. ‘Don’t change his life, he doesn’t deserve it,’ I say. ‘If it must be, if our past must be blotted out, at least let others do it.’ Mother cries helplessly.

RIJEKA

WINTER 1991/2

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