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MONTHS LATER, ON A COLD AND RAINY WINTER NIGHT, AN angel entered the house of Mary of Nazareth without disturbing anyone. Mary herself only noticed the visitor because the angel spoke to her as follows, Know, Mary, that the Lord mixed His seed with that of Joseph on the morning you conceived for the first time, and it was the Lord's seed rather than that of your husband, however legitimate, that sired your son Jesus. Much surprised, Mary asked the angel, So Jesus is my son and also the son of the Lord. Woman, what are you saying, show some respect for precedence, the way you should put it is the son of the Lord and also of me. Of the Lord and also of you. No, of the Lord and of you. You confuse me, just answer my question, is Jesus our son. You mean to say the Lord's son, because you only served to bear the child. So the Lord didn't choose me. Don't be absurd, the Lord was merely passing, as anyone watching would have seen from the color of the sky, when His eye caught you and Joseph, a fine, healthy couple, and then, if you can still remember how God's will was made manifest, He ordained that Jesus be born nine months later. Is there any proof that it was the Lord's seed that sired my firstborn. Well, it's a delicate matter, what you're demanding is nothing less than a paternity test, which in these mixed unions, no matter how many analyses, tests, and genetic comparisons one carries out, can never give conclusive results. There I was thinking the Lord had chosen me for His bride that morning, and now you tell me it was pure chance and He could just as easily have chosen someone else, well, let me tell you, I wish you hadn't descended to Nazareth to leave me in this state of uncertainty, besides, surely any son of the Lord, even with me as the mother, would have stood out at birth and, growing up, would have had the same bearing, appearance, and manner of speaking as the Lord himself, and though people say a mother's love is blind, my son Jesus looks ordinary enough to me. Your first mistake, Mary, is to think I came here only to discuss some sexual episode in the Lord's past, and your second mistake is to think that the beauty and speech of mankind resemble those of the Lord, when I can vouch, as someone close to Him, that the Lord's way of doing things is invariably the opposite of what humans imagine, and strictly between us, I'm convinced the Lord couldn't operate in any other fashion, and the word most frequently on His lips is not yes but no. But surely it's the devil who's the spirit of denial. No, my child, the devil only denies himself, and until you learn to tell the difference, you'll never know to whom you belong. I belong to the Lord. So you belong to the Lord, do you, well your third and biggest mistake is not to have believed your son. You mean Jesus. Yes, Jesus, for no other man saw God or is ever likely to see Him. Tell me, angel of the Lord, is it really true that my son Jesus saw God. Yes, like a child finding his first nest he came running to show you, and you, suspicious, mistrusting, told him that it couldn't be true, that if there was any nest, it was empty, if there were any eggs, they were hollow, and if there were no eggs, a snake devoured them. Forgive me for having doubted. Now I cannot be sure whether you are talking to me or to your son. To him, to you, to both, what can I do to make amends for the harm done. Listen to your maternal heart. Then I should go and find him, tell him that I believe him, ask him to forgive me and come home, where the Lord will summon him when the time comes. I honestly don't know whether you will reach him in time, there is no one more sensitive than an adolescent, you risk being insulted and having the door slammed in your face. If that happens, the demon who bewitched and led him astray is to blame, and I cannot understand how the Lord, as a father, could have permitted such liberties and given the rascal so much freedom. To which demon are you referring. To the shepherd my son accompanied for four years and whose flock he tended for no good reason. Oh, that shepherd. Do you know him. We went to school together. And does the Lord let such a demon thrive and prosper. The harmony of the universe requires it, but the Lord will always have the last word, only we don't know when He will say it, but you'll see, one of these days we'll wake up and find there is no evil in the world, now if you'll excuse me I must be off, if you have any more questions to ask, this is your opportunity. Only one. Fine, go ahead. Why does the Lord want my son. Your son, in a manner of speaking. In the eyes of the world Jesus is my son. Why does the Lord want him, you ask, well there's an interesting question, but unfortunately I cannot answer it, at the moment that's between the two of them, and I don't believe Jesus knows any more than he has already told you. He told me he will have power and glory after death. Yes, I'm aware of that. But what must he do in life to merit this reward the Lord has promised. Come now, you're being stupid, surely you don't believe that such a word exists in the eyes of the Lord or that what you presumptuously refer to as merit has any value or meaning, it's incredible what you people get into your heads when you're nothing but complete slaves of God's absolute will. I'll say no more, for I am truly the servant of the Lord and would have Him do with me as He will, but tell me one thing, after all these months where am I to find my son. It is your duty to go in search of him just as he went in search of his lost sheep. In order to kill it. Don't worry, he won't kill you, but you will certainly kill him by not being present at the hour of his death. How do you know I won't die first. I am sufficiently close to the seat of power to know, and now I must bid you farewell, you've asked all the questions you wanted, except the one question you should have asked, but that's something which no longer concerns me. Explain. Explain it to yourself. And with these words the angel disappeared, and Mary opened her eyes.

The children were all fast asleep, the boys together in two groups of three, James, Joseph, and Judas, the three older boys, in one corner, in the other their younger brothers, Simon, Justus, and Samuel, and lying beside Mary were Lisa on one side, Lydia on the other. Troubled by the angel's words, Mary noticed with alarm and dismay that Lisa was practically naked, her tunic in disarray and pulled up over her breasts as she lay asleep with a smile on her face, the perspiration glistening on her forehead and upper hp, which appeared to be red from kissing. Had Mary not been certain that only one angel had entered, Lisa's appearance would have been enough to convince her that one of those incubuses who violate women in their sleep had secretly been having his way with the poor girl while her mother was engaged in conversation. This probably happens all the time without our knowing, these angels go around in pairs at their leisure, and while one diverts attention by telling fairy tales, the other carries out the wickedness, which strictly speaking is not all that wicked, and probably they will reverse their roles next time, so that the salutary meaning of the duality of flesh and spirit will not be lost on either the dreamer or the person being dreamed about. Mary covered her daughter, pulled the tunic down before waking her and asking in a whisper, What were you dreaming. Taken by surprise, the girl had no time to invent a lie, she confessed that she dreamed of an angel who said nothing but looked at her with as gentle and sweet an expression as one could hope to find in paradise. Did he touch you, asked Mary, and Lisa replied, Mother, no one touches with their eyes. Not altogether convinced, Mary said in an even lower whisper, I too dreamed of an angel. And did your angel speak or was he also silent, Lisa asked in all innocence. He told me your brother Jesus was telling the truth when he said he saw God. Oh, Mother, how wrong we were not to believe Jesus, who is so good and patient, no one could have blamed him had he taken back the money for my dowry. Now we must try to put things right. But we don't know where to find him, he has sent no news, oh, if only we had asked the angel, after all, angels know everything. Of course, but the angel didn't offer to help, he just said it was our duty to look for your brother. Mother, if brother Jesus was truly with the Lord, then our life is going to be different from now on. Different, perhaps, but for the worse. Why. If we don't believe Jesus or his word, how can you expect others to believe, we can't very well go through the streets and squares of Nazareth proclaiming Jesus has seen the Lord, Jesus has seen the Lord, unless we want people chasing us with stones. But if the Lord himself chose Jesus, then surely He will protect us, his family. Don't be too certain, we weren't around when Jesus was chosen, and as far as the Lord is concerned, there are neither fathers nor sons, remember Abraham, remember Isaac. Oh, Mother, how terrible. It would be wise, my child, to keep this matter to ourselves and say as little as possible. Then what will we do. Tomorrow I'll send James and Joseph to look for Jesus. But where, Galilee is so big, and so is Samaria, if he went there, and Judaea and Idumaea are at the end of the world. Your brother has probably gone to sea, remember what he told us when he came, that he had been helping some fishermen. Isn't it more likely that he returned to the flock. Those days are over. How do you know. Try to get some sleep, it's getting late. Who knows, we might dream of our angels again. Perhaps. Whether Lisa's angel, having given its companion the slip, visited her dream once more, no one ever discovered, but the angel who brought Mary tidings was unable to return, because her eyes remained open as she lay in the darkness, yet what she knew was more than enough, and what she suspected filled her with fear.

At daybreak the mats were rolled up, and Mary summoned all her children before her. She explained that she had been thinking seriously about their recent treatment of Jesus, Starting with myself, as his mother, I think we should have been kinder and more understanding, and I've come to the conclusion that it's only right that we go look for him and ask him to come home, for we believe in him and, God willing, will one day believe what he told us. This was what Mary told them, unaware that she was repeating the words used by Joseph, who had also been present during that dramatic moment of family rejection. Who knows, perhaps Jesus would still be here today if that quiet murmur, although we did not point it out at the time, for it was but a murmur, had been on everyone's lips. Mary said nothing about the angel and the angel's words, she just reminded her children of the respect they owed their oldest brother. James dared not question his mother's change of heart, but he continued to doubt his brother's sanity, unless Jesus had fallen under the spell of some dangerous charlatan. He asked, knowing her reply, And who is to go look for our brother Jesus. You must go, as the second oldest, and Joseph will accompany you, together you will travel more safely. Where should we begin. By the Sea of Galilee, I'm sure you'll find him there. When do we leave. Jesus left months ago, so there's no time to lose. But the rains have started, Mother, and this is no time to be traveling. My son, the circumstances create the need, and the need, when it is great enough, creates the circumstances. Mary's children looked at her in surprise, unaccustomed to such deep maxims from their mother's lips and still too young to know that keeping company with angels can produce these and even more impressive results. Take Lisa, for example, who at this very moment is slowly nodding her head in a daze, the others suspecting nothing.

When the family meeting was over, James and Joseph took a good look at the sky to see if there was any chance of a dry day for their departure despite the recent bad weather. The sky must have noticed, for right over the Sea of Galilee it turned a watery blue which promised an afternoon without rain. Having discreetly made their farewells indoors, since Mary felt the neighbors should know as little as possible, the two brothers finally set out on their journey, not along the road to Magdala, for there was no reason to think Jesus had gone in that direction, but by another route, which would soon bring them to the new city of Tiberias. They went barefoot, with all the mud on the roads they could hardly wear sandals, so they kept them safely in their packs until the weather improved. James had two reasons for choosing the road to Tiberias. First because he was curious, coming from the provinces, to see the palaces and temples he had heard so much about, and secondly because he had been told that the city was situated about halfway up this side of the river. Since they would have to earn a living while searching, James hoped to find work on a building site there, despite what the devout Jews of Nazareth said about the place's being unhealthy because of the polluted air and sulphurous waters nearby. The brothers did not reach Tiberias that day, because the promising signs in the sky came to nothing, within an hour of their departure it started raining again. They were fortunate to come upon a cave big enough to shelter them before the floodwater could sweep them away. They slept in safety, but no longer trusted in the weather.

In Tiberias the only work they found at a building site was unskilled, carting stones, but after a few days they had earned enough to satisfy their modest needs, not that King Herod Antipas was generous to his workers. They inquired if anyone had seen a certain Jesus of Nazareth, perhaps only passing through, He's our brother, looks more or less like us, but we're not sure whether or not he's traveling alone. No one had seen him working there, so James and Joseph went around to all the boat houses. Clearly, if their brother had decided to rejoin the fishermen, he would not have wasted time slaving at a building site under some harsh foreman when the lake was right there. But no one had seen him. Now that the brothers had a little money, the next thing to consider was whether the search along the riverbank, village by village, crew by crew, boat by boat, should be carried out to the north or to the south. James finally decided they should travel south, that road was flatter, the northern road was much more uneven. The weather became stable, the cold bearable, the rain had passed, anyone with more experience of nature's cycle than these two youths had would have recognized, just by sniffing the air and feeling the soil, the first signs of spring. This mission to find their brother was turning into an agreeable country outing, a pleasant holiday by the lake, and James and Joseph were almost in danger of forgetting why they had come, when unexpectedly they met some fishermen who gave them news of Jesus, expressed in the strangest manner. One of the fishermen told them, Yes, we know him, and when you find him, tell him we wait for his return as eagerly as if we were waiting for our daily bread. The brothers were astounded, they could scarcely believe these men were talking about Jesus, perhaps the fishermen had mistaken him for some other Jesus, Judging from your description, he's the same Jesus, but whether he came from Nazareth we cannot say, for he never mentioned it. And why do you wait for his return as eagerly as if waiting for your daily bread, James asked. Because whenever he was in the boat, the fish swam straight into our nets. But our brother knows nothing about fishing, so he can't be the same Jesus. We never said he knows anything about fishing, but he only has to say, Cast your nets on this side, and no sooner are the nets lowered than they come up full. Then why is he no longer with you. Because he moved on after a few days, saying he must help other fishermen, which is true, because he joined us on three occasions, always promising to return. And where is he now. We don't know, last time he left, he was heading south, but he may have gone north without our noticing, he comes and goes at will. James said to Joseph, Let's go south, at least we know our brother is somewhere on this side of the water. This seemed sensible, though they would miss Jesus if he happened to be out on the lake, on one of those miraculous fishing trips. We tend to overlook such details, but fate is not what we imagine, a thing determined according to some principle or other, note how certain encounters, such as the one we have just described, can occur only if the persons concerned happen to be in the same place at the same time, which is not always easy. If we pause for a moment to look up at a cloud in the sky, to listen to the song of a bird, to count the entrances and exits of an anthill, or are so preoccupied that we neither look nor listen nor count but continue on our way, we may miss the perfect opportunity. Believe me, brother Joseph, fate is the most difficult thing of all in this world, as you'll learn when you're my age. Forewarned, the two brothers kept a watchful eye, stopped often to see if any boat was late in returning, several times they even retraced their steps in the hope of taking Jesus by surprise in some unlikely place, till finally they reached the end of the lake. Crossing to the other side of the river Jordan, they asked the first fishermen they met if they knew anything about Jesus. Yes, of course the men had heard about his wondrous deeds, but no one had seen him. James and Joseph went back and headed north again, more observant this time, like fishermen dragging their nets in the hope of catching the king of fish. Whenever they spent the night by the road, they kept watch in turn, lest Jesus take advantage of the moonlight to steal from one place to another. Making inquiries as they went, they reached Tiberias, where they did not have to look for work, they still had some money left thanks to the generosity of the fishermen, who supplied them with fish, prompting Joseph to ask on one occasion, James, has it occurred to you that this fish we are eating might have been caught by our brother, and James replied, That won't improve the taste, unkind words coming from a brother but understandable when one considers James's frustration, God help him, as he wearily went on searching for a needle in a haystack.

They found Jesus an hour, that is to say, by our time, after leaving Tiberias. The first to spot him was Joseph, who has keen eyes and can see things from quite a distance, That's him, over there, he cried. In fact there are two persons coming in this direction, and one is a woman. No, says James, it can't be him. A young boy rarely contradicts an older brother, but Joseph is so overjoyed that he dispenses with the usual rules and conventions, I'm telling you, it's him, But I see a woman there, Yes, a woman with a man, and the man is Jesus. Along the riverbank and across a stretch of flat land between two hills that sloped practically to the water's edge, Jesus and Mary Magdalene could be seen approaching. James stopped and waited, and ordered Joseph to stay with him. The boy reluctantly obeyed, eager as he was to run to his long-lost brother, to embrace him and throw his arms around his neck. James, however, was disturbed by the presence of the woman at Jesus' side. Who is she, he asked himself, refusing to believe that his brother already had carnal knowledge of a woman, the very idea created an enormous gulf between James and his older brother, as if Jesus, who boasted of having seen God, was now in a completely different realm, simply by having carnal knowledge of a woman. One reflection leads to another, though we often do not notice the connection between them, it is like crossing a river by a covered bridge, we walk without looking where we are going, passing over a river we did not know existed, and James too began to think it was not right to remain standing there, as if he were the eldest in the family and Jesus should come to him. No sooner did James stir than Joseph ran to Jesus with open arms and cries of joy, startling into flight a flock of birds that, concealed among the tall reeds, had been foraging in the marsh by the river. James walked faster, to prevent Joseph from delivering any messages that were his responsibility, and coming face-to-face with Jesus, he said to him, Thanks be to the Lord that we found you, brother, and Jesus replied, I am delighted to see both of you in such good health. Mary Magdalene, meanwhile, had lingered behind. Jesus asked, What brings you to these parts, and James suggested, Let's go over there, where no one can hear us. We can talk here, said Jesus, and if you're referring to the woman accompanying me, then let me assure you that whatever you have to say and that I may wish to hear can be said in her presence. The deep silence which followed was that of the sea and the mountains put together, not the silence of four human beings confronting one another and summoning their courage. Jesus seemed older, and his skin was tanned, but his feverish look had gone, and the expression behind his heavy, dark beard was composed, serene, despite the tension of this unexpected encounter. Who is that woman, asked James. Her name is Mary, and she is with me, said Jesus. Is she your wife. Well, yes and no. I don't understand. That doesn't surprise me. I must talk to you. Go ahead. I've brought a message from Mother. I'm listening. I'd prefer to tell you in private. You heard what I said. Mary Magdalene stepped forward, I can stay out of the way until you've finished your conversation. No, said Jesus, you share all my thoughts, therefore you should know what my mother thinks of me, so I don't have to repeat it to you later. James flushed and made as if to turn away, giving Mary Magdalene a black look that betrayed mixed feelings of hatred and desire. Joseph stretched out his hands to keep them apart, all that he could do. James eventually calmed down, then remembered what he had to say, Mother sent us to find you and accompany you back home, for we believe you, and with God's help perhaps one day we'll believe what you told us. Is that all. Those were Mother's words. So, not willing to believe what I told you, you wait for the Lord to help you change your mind. Whether we believe or not depends on the Lord. You are mistaken, the Lord gave us legs that we might walk, and we walked, I've never heard of any man who waited for the Lord to say, Start walking, and it's the same with our mind, God gave us a mind to use according to our will and desire. I won't argue with you. Just as well, for you wouldn't win. What should I tell Mother. Tell her the message comes too late, that Joseph spoke those same words in time, but she paid no attention, and even should an angel of the Lord appear and convince her that everything I said was true, I have no intention of returning home. You're committing the sin of pride. A tree weeps when cut down, a dog howls when beaten, but a man matures when offended. She's your mother, and we are your brothers. Who are my mother and brothers, my mother and brothers are they who believe me when I speak, they are the fishermen who know that when I join them, they will catch more fish than ever, my mother and brothers are they who do not have to wait for the hour of my death to take pity on my life. Have you no other message for Mother. That is all, but you will hear others speak of me, said Jesus, then turning to Mary Magdalene, Let us go, Mary, the boats are ready to leave, the fish are gathering, time to reap this harvest. As they walked away, James called out, Jesus, should I mention this woman to Mother. Tell her she is with me and her name is Mary, and the name echoed between the hills and over the lake. Crouching on the ground, young Joseph wept bitter tears.

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