I did not think it possible, but the world grows grayer still around me and more confusing.
How wide was the line twixt darkness and light when first I walked out of Menzoberranzan. So full of righteous certitude was I, even when my own fate appeared tenuous. But I could thump my fist against the stone and proclaim, “This is the way the world works best. This is right and this is wrong!” with great confidence and internal contentment.
And now I travel with Artemis Entreri.
And now my lover is a woman of …
Thin grows that line twixt darkness and light. What once seemed a clear definition fast devolves into an obfuscating fog.
In which I wander, with a strange sense of detachment.
This fog has always been there, of course. It is not the world that has changed, merely my understanding of it. There have always been, there will always be, thieves like farmer Stuyles and his band of highwaymen. By the letter of the law, they are outlaws indeed, but does not the scale of immorality sink more strongly at the feet of the feudal lords of Luskan and even of Waterdeep, whose societal structures put men like Stuyles into an untenable position? They hunt the roads to survive, to eat, finding a meager existence on the edges of a civilization that has forgotten-yea, even abandoned! — them.
So on the surface, even that dilemma seems straightforward. Yet, when Stuyles and his band act, are they not assailing, assaulting, perhaps even killing, mere delivery boys of puppet masters-equally desperate people working within the shaken structures of society to feed their own?
Where then does the moral scale tip?
And perhaps more importantly, from my own perspective and my own choices, where then might I best follow the tenets and truths I hold dear?
Shall I be a singular player in a society of one, taking care of my personal needs in a manner attuned with that which I believe to be right and just? A hermit, then, living among the trees and the animals, akin to Montolio deBrouchee, my long-lost mentor. This would be the easiest course, but would it suffice to assuage a conscience that has long declared community above self?
Shall I be a large player in a small pond, where my every conscience-guided move sends waves to the surrounding shores?
Both of these choices seem best to describe my life to date, I think, through the last decades beside Bruenor, and with Thibbledorf, Jessa, and Nanfoodle, where our concerns were our own. Our personal needs ranked above the surrounding communities, for the most part, as we sought Gauntlgrym.
Shall I venture forth to a lake, where my waves become ripples, or an ocean of society, where my ripples might well become indistinguishable among the tides of the dominant civilizations?
Where, I wonder and I fear, does hubris end and reality overwhelm? Is this the danger of reaching too high, or am I bounded by fear that will hold me too low?
Once again I have surrounded myself with powerful companions, though ones less morally aligned than my previous troupe and much less easily controlled. With Dahlia and Entreri, this intriguing dwarf who calls herself Ambergris, and this monk of considerable skill, Afafrenfere, I have little doubt that we might insert ourselves forcefully into some of the more pressing issues of the wider region of the Sword Coast North.
But I do not doubt the risk in this. I know who Artemis Entreri was, whatever I might hope he now will be. Dahlia, for all of those qualities that intrigue me, is dangerous and haunted by demons, the scale of which I have only begun to comprehend. And now I find myself even more off-balance around her, for the appearance of this strange young tiefling has put her mind into dangerous turmoil.
Ambergris-Amber Gristle O’Maul of the Adbar O’Mauls-might be the most easily trusted of the bunch, and yet when first I met her, she was part of a band that had come to slay me and imprison Dahlia in support of forces dark indeed. And Afafrenfere … well, I simply do not know.
What I do know with certainty, given what I have come to know of these companions, is that in terms of my moral obligations to those truths I hold dear, I cannot follow them.
Whether I can or should convince them to follow me is a different question all together.