INDEX
abandonment, 131–32, 196, 218n3
abstinence, 41–43, 52
acceptance: Christianity vs. Oriental religion, 73–75; conscious relationship and, 84–86; defined, 88; of emotions, 117–18; of evil, 64–67; as fatalistic, 184; of God, 135–36; of Grace, 138–40, 141–42; of life, 61, 67–68, 184; modern man and, 76–77, 88; of the moment, 163–64; morality and, 71–73, 133–34; of oneself, 140–42, 178; of opposites, 194–95, 203–5, 211; in Oriental psychology, 105; partial vs. total, 68–71, 72, 132–34; spiritual freedom and, 189; St. Michael/Dragon myth and, 61–62, 72–73, 133–34; technique of, 125–26; total, x, 60, 135–36, 174, 203; of the unconscious, 113–16; vicious circle in, 134–35, 139
action, 27, 189
Acts of John (apocryphal text), 206, 221–22n4
Adam/Eve myth, 24–25, 137
Adler, Alfred W., 61
Advaita, 150
ahimsa, 76
allegory, 36, 103–4
Amitabha Buddha, 157
analytical psychology: aims of, 106; dangers of, 101–5; individuation in, 99–101, 200–203; language of, 98–99; modern man and, 142; Oriental psychology and, 95, 105–8; practical essentials, 108–11; re-creation of the individual in, 95–99; religion and, 143; self in, 96–98
anatta, 159
Andreyev, Leonid, 187
angels, 46–47, 79
Anglo-Saxons, 22
anicca, 159
anima, 98, 119–20, 134
animus, 98, 120–21, 134
Apostles’ Creed, 37
archetypes, 96, 98
Aristotelianism, ix
Arnold, Edwin, 130, 165
Artha, 30
arts, 42
asceticism, 39, 40–43, 166
“as if,” philosophy of, 23
Assagioli, Roberto, 95
association, 112
Athanasius, Saint, 191
Augustine, Saint, 126, 144, 205
avidya, 154
Bach, Johann Sebastian, 44
Bacon, Francis, 20, 161
Bailey, Alice, 29
balance, 200
Ballard, Guy and Edna, 29
beauty, 56–57
Beethoven, Ludwig van, 44
Berdyaev, Nikolai, 66, 73, 144, 190–91, 215n2 (ch. 2), 218n3
Berkeley, George, 86
Bible, 215n3 (ch. 3)
bodhisattvas, 82, 162
body: interconnections of, 25; resurrection of, 37; Taoist view of, 27
Brahman: as acceptance, x–xii, 69–70; action and, 27; Buddhism and, 159, 160; creative power of (maya), 214n7; nonduality and, 150–53; pantheism and, 149–50; as Self, 4–5, 26, 26–27, 159, 214n1; soul as, 69–70; as symbol of psychological experience, 86–87; union with, 39; Upanishads on, 69–70, 148–53, 160; Western intellectualism and, 184
Buchmanism, 29
Buddha: demonic counterparts of, 82; etymology of, 156; gratitude and Godlike level of, 207; Lao Tzu as contemporary of, 167; Mahayana Buddhism and, 161, 162, 165; psychological approach of, 145; on self-agency, 219–20n9; teachings of, 159–61
Buddhism, xix; acceptance in, 69, 124, 218n5; duality and, 136–37; early, 156–58; emotion and, 116–17; escape in, 38, 39; of Gautama Siddhartha, 159–61; gods/demons in, 82, 117; Hinayana, 38, 39, 116, 161, 162; iconography of, 117; individuation symbolism in, 202; Mahayana, 136–37, 147, 157, 161–66, 172; mandalas in, 217n5; morality in, 166; nature in, 19; as nontheistic, 207; object of, 77–78; as philosophy/psychology of the moment, 163–64; as psychological religion, 73; spiritual freedom in, 147; spiritual ideals of, 161; states of mind in, 73, 74, 75, 106; stories in, 49; Taoism and, 167, 172, 173; upaya in, xiii; Western converts to, 76, 77, 143; Zen, 117, 173–76
Buddhist Bible, 220n12
Buddhist psychology, 157
Burma, 161
byodo, 218n5
Calvin, John, 143
Calvinism, 21–22, 23, 191
Canticle to the Sun (St. Francis), 128–29
Carlyle, Thomas, 61, 131
Catherine of Genoa, Saint, 150
Catholic Church, 28, 143, 191
Catholic philosophy, 19
causality, 23, 185–86, 192–93
center, 196–97, 202, 203
Ceylon, 161
Chandogya Upanishad, 149–50, 219n6
change, hatred of, 10–11
charity, 41
chastity, 42
Chen Wei-ming, 108
Chesterton, G. K., 129
China, 147, 173–76
Chinese Buddhism, 117, 157, 173–76
Chinese philosophy, 19, 27
Chinese proverbs, xxiv
Christianity, xxvi, xxviii; aim of, 74; converts to, 76; doctrines in, 73; duality and, 137–38; evil and, 66–67, 83, 130; Grace in, 165, 172; immortal soul in, 19; individuation symbolism in, 202; life after death in, 58; modern, 37, 83, 142; morality in, 71–73, 133–34, 137–38; nature as viewed in, 19; Oriental religion and, 73–75, 143–44; psychological approach to, 145; psychology of, 74–75; skepticism about, 29; spiritual freedom and, 190–92, 197–98; spiritual happiness in, 36–38; worship rituals in, 128
Christian mysticism, 74, 75, 78
Christian psychology, 62
Christian Science, 29, 64
Christian theology, xvii, 130
Chuang Tzu, 27, 107, 124, 167, 171
churches, 128
Ch’u Ta-kao, 167–68
civilization, 13–14, 28–29, 32, 40, 70, 122
clairvoyance, 46
commonplace, the, xxiv–xxv
Communism, 64
conflict: importance of, 14–18; internal, 91–93
Confucius, 167, 168, 176, 196
confusion, xxvi–xxvii
conscience, 72
consciousness: asceticism and refining/exaltation of, 42–43; Brahman and, 69–70, 154; conscious relationship, 84–86; ego as center of, 98; future evolution of, 109; gods/demons lost to, 90; “higher realms” of, 39, 52, 208; individual, x, xxviii–xxix, 8, 15–17, 78–79, 87, 122; life centered in, 100; mental processes and, 111–12; Oriental philosophy and, 38, 39; religious, 191; spiritual freedom and, 202; spirituality and, 35, 47–48, 51; in Vedanta, 153–54; Zen Buddhism and, 173, 178
conscious relationship, 84–86
contentment, 45
craving, 159
Cross, 202
Crowley, Aleister, 29
cults, 83–84. See also religious cults
dance analogy, 50–51, 128, 196–97, 206
Dante, 20, 211–12
death, 34; as complement of life, 5–6, 204; hatred of, 10–11; love of, 204; victory over, 6
demons, 46–47, 79–83, 89, 114. See also gods/demons
depravity, 194–95
depression, 113–16, 195
Descartes, René, 86
determinism, 21, 23, 184, 185–86, 190
Devil, 56, 63, 83
Dhammapada, 158
Dharma, 30, 108
Dhyani Buddhas, 157
disease, 63
divination, 168
dorje, 165–66, 202
dreams, 91–92, 96, 98, 105, 202–3
dualism, 69, 77, 136–38, 142, 203. See also nonduality
dukkha, 159
Dweller on the Threshold, 141
eating, 42
Eckhart, Meister, 78, 144, 191–92, 204–5, 221n2 (ch. 7)
ego: acceptance of life and, xxiv; Buddhism and, 159; conflict and, 17, 90–91, 92–93, 113, 114–15; individuation and, 203; inflated, 78–79; in Jungian psychology, 96–98; limitations of, xx–xxi; unconscious and, 26, 192, 203; unhappiness and, x; universe vs., 106–7
egoism, 79, 155
Egyptian Mysteries, 82–83
Egyptians, ancient, 27, 114
elementals, 46–47, 79
emotion, xx, 110, 116–18
enlightenment, 106–7, 116, 154, 160–66
escape, 28–29, 31, 38, 61, 84, 133–34, 140–41
escapism, 68–69
eternity, 36
everyday life, 51–52
evil: acceptance of, 64–67; internal origins of, 64; morality by battle and, 61–62; pacifism toward, 67–68; problem of, 130; repressed, 137; resistance and, 63
evolution, 17, 22, 106–7, 109
faith, 130–32
Fascism, 64
fasting, 41, 42
fatalism, 183, 184–86, 192
fate vs. free will: fatalism and, 184–86; in Oriental wisdom, 183–84, 187–88; psychology and, 188; spiritual freedom and, 184–86, 188–89
fear, 34; fear of, 11–12, 13, 32, 63; love as opposite of, 9–10; opposites and, 9–12; original, 9–10
feeling, 98, 201–3
feminine principle, 122–24
flesh, mortification of, 41–42
forgiveness, 206
Fragment upon Nature (Goethe), 193–94
Francis, Saint, 128–29
freedom, xxiv, 13, 33–34, 49, 50–51, 155–56, 199. See also spiritual freedom
Freedom and the Spirit (Berdyaev), 66, 190–91, 215n2 (ch. 2)
free will, 184, 186, 189, 191, 192. See also fate vs. free will
French rationalism, 22
Freud, Sigmund, xix, xxiii, 23–25, 26, 61, 90
Galatians, Epistle to, 67
Gautama Siddhartha, 156, 157, 159–61
Geden, A. S., 148
genius, 94–95, 100
Gilbert, W. S., 136
gnana, 155
gnosis, 209
Gnosticism, 197–98, 209
God: abandonment to, 131–32, 218n3; acceptance of, 135–36; anthropomorphic conception of, 19; belief in, 28; conscious relationship with, 84–86; contemplation of, 73–74; cruelty of, 129–30; Devil created by, 83; fate/free will conundrum and, 186; forgiveness of, 206; Grace of, 24, 39, 41, 138–40, 141–42, 165, 172, 191; happiness as union with, ix; Kingdom of, 36–37; longing for, 126–29; love of, 55, 203–5, 211; nature of, 3; Oriental idea of, 136; spiritual freedom and, 190–92, 197–98, 199; substitutes for, 93; union with, 45, 49, 139–40, 191–92; as wholeness of life, 193–94; will of, xxvi, 54; wrath of, 72
Goddard, Dwight, 220n12
gods/demons: ego vs., 113; in emotions/moods, 110, 113–16; importance of, 79–83; modern blindness to, 93, 121; spiritual freedom and, 197; unconscious and, 81–82, 83–86, 87, 90, 113–16
Goethe, Johann Wolfgang von, 193–94, 218n1
goose/golden eggs fable, 3–4
Graham Howe, E., 95, 218n4
gratitude, 205–9
Great Illumination, 208
Guild of Pastoral Psychologists, 216n3
Gurdjieff, G. I., 29
Hadfield, J. A., 95
happiness: books on, xv–xvi; dependent on external circumstances, 41; elusiveness of, xxiii–xxvi, 17, 32, 134, 141, 183; freedom of, 34; relaxation and, xxvi–xxvii; religion and, 32, 35; religious experience and, 43, 44–45; secret of, 183; spiritual, 36–39; superficial sense of, 127; unfortunate associations of, xxiii
harmony, xxiv, 15, 16
hatred, 63, 89
Hearn, Lafcadio, 100
heaven, 36
Hebraic tradition, 218n9
Hegel, G. W. F., 86
hell, 36
Heyer, Gustav, 95
Hinayana Buddhism, 38, 39, 116, 161, 162
Hindu Buddhism, 173
Hinduism, xix, 129; acceptance in, 69–70; decline of, 158; doctrines in, 148–53; duality and, 136–37; education in, 119; gods/demons in, 82; life stages in, 30; man’s evolution in, 16; nature in, 19; object of, 77–78; poetry, xviii; as psychological religion, 73; self as viewed in, 26–27, 33; spiritual freedom in, 147; spiritual happiness in, 38–39; states of mind in, 73, 74, 75, 153–56; union with life in, 50; Western converts to, 76, 143. See also Brahman; Vedanta
Hinkle, Beatrice, 95
Hokoji, 180
homosexuality, 94
hsiang, 202
Huai-nan Tzu, 167
Hui-neng, 108, 175
Humanism, 20–21, 22, 24
humor, 105
Iamblichos, 82–83
I Ching, 168, 171, 172, 202
iconoclasm, 207
identity, personal, 9, 41–42
ignorance, 155
illusion, 77, 151, 214n7
impermanence, 39, 40, 56–57
India, 147, 148, 173
individual, re-creation of, 95–99
individuality, x, 7, 33
individuation: in Jungian psychology, 95–99; meaning of, 99–101; spiritual freedom and, 200–203; symbols of, 107, 202
infantile sexuality, 94
inferior functions, 98
insecurity, 63
insomnia, 115
inspiration, 43–44, 48
intellect, 24, 98, 136, 137, 201–3
intuition, 98, 201–3
irritation, 116
Isa Upanishad, 153
Japanese Buddhism, 117, 217n5
Jesus Christ, 74, 75, 117, 167, 191
Jewish law, 21
Jewish morality, 142–43
Jewish tradition, 218n9
John, Gospel of, 215n3 (ch. 3)
Joshu, 179
joy, xxiv, 45, 155
Judaism, 218n9
jujitsu, 68
Jung, Carl G.: analytical psychology of, 61, 95–99, 102, 200, 203 (see also analytical psychology; unconscious); on Christianity as theology, 144; followers of, 95; as mystic, xxii, 25, 26, 214n6; Oriental philosophy and, xxiii; scientific method used by, 214n6; synchronicity principle of, 167, 168; unconscious theory of, 25–26; Western influence of, xix
Kakuan, 180
Kali Yuga, 16
Kama, 30
Kama Sutra, 119
Katha Upanishad, 148–49
key dreams, 96, 98
Keyserling, Hermann von, 9
Khayyám, Omar, 183
knowledge, 155
Knox, John, 143
Krishnamurti, Jiddu, 29
Kwaido, 175–76
Lamaist Buddhism, 217n5
Lankavatara Sutra, 162–63, 164, 172, 220n12
Lao Tzu: duality and, 137–38; on feminine principle, 122–24; on self-justification, 130; spirituality of, 47; on Tao, 140, 171–72, 197; Tao as concept preceding, 167; Tao Te Ching and, 220n15
Lear, Edward, 115
legalism, 142–43
Legge, James, 168, 172
Leonardo da Vinci, 20, 48, 94
libertinism, 194–95
Lieh Tzu, 114, 167
life, xxiv; acceptance of, 61, 67–68, 184; beauty of, 56–57; dark side of, 59–60, 71; death as complement of, 5–6, 155, 204; ego vs., 17; everyday, 51–52, 58–59, 189–90; as expression of gratitude, 208; Hindu views of, 30; meaningless, 188; opposites in, 4; religion and, 36–39, 199; spirituality as union with, 48–51; stages of, 30; union with, 59–60; use of term, 213n2; wholeness in, 3–5
life after death, 54–55, 58; ignorance of, 53
lila, 129
logic, 20, 80, 83–84
love, xxvii, 51; acceptance and, 60; fear as opposite of, 9–10; of God, 55, 203–5, 211
Lucifer, 83
Lucretius, 43
lunacy, 90
Luther, Martin, 143
Lutheranism, 21
machine, 20–21, 24
Maha-Parinibbana Sutta, 220n9
Mahayana Buddhism, 136–37, 147, 157, 161–66, 172
Mahayana Canon, 166
man: civilized, unhappiness of, 14; faculties/functions of, 201–3; impotence of, and vicious circle, 184; modern, and conscious relationship, 84–86; modern, and Oriental philosophy, 76–77; modern, ego of, 78–79; primitive vs. civilized, 13–14; religious problem of, 142–45; salvation of, 19 (see also salvation); separateness of, 151–52; unconscious goal of, 23–24; universe in, 12, 26
Mana-Personality, 90
mandala, 98, 107, 202
Mandukya Upanishad, 153–54, 160
man vs. nature, 32; civilization and, 13–14, 70, 218n1; ego and, 78; as evolutionary stage, 16–18; historical background of, 19–23; Prodigal Son parable and, 14–16; unconscious and, 108–9
Marx, Karl, 21
masculinity, false, 118–20, 121
materialism, 36
Matthew, Gospel of, 62
maya, 26, 77, 151–52, 187, 214n7
McDougall, William, 213n2
meaning, 188
means, 132–34
meditation, 76, 77, 155, 219n6
Meher Baba, 29
men: feminine spirit in (anima), 98, 119–20; women misunderstood by, 118–19
mental heredity, 111
mental processes, 111–12
mental vitality, 111
metaphysics, 86–87, 162
Methodism, 21
Michael, Saint, 61–62, 67, 72–73, 133–34
Middle Ages, 19
mind: health of, 32; mechanical aspect of, 20–21; processes of, 111–12; unconscious, 25–26
mind reading, 46
Mitrinović, Dimitrije, 209
Modern Man in Search of a Soul (Jung), 144
moksha, ix, xiii
moment, the, 163–64, 170, 174, 177–78
Monoimus the Gnostic, 197–98
moods, 89, 90, 110, 195
moralism, 142–43
morality: acceptance and, 71–73, 133–34; by battle, 61–62; evil and, 65–66; as expression of love, 54; gratitude and, 207; by law, 137–38; reason and, 21–22; religion and, 43, 45–46, 54
mortification, 41–42
Mumon, 180
Mu-mon-kwan (Zen text), 178–79
Mundaka Upanishad, 149
Myanmar, 161
mystery, 209–12
mysticism: Jung and, xxii, 25, 26, 214n6; mystery and, 209–10; union with God in, 45; Western converts to, xxi; wholeness and, 193. See also Christian mysticism
naturalism, 176–77
natural law, 17
nature: acceptance of, 32–33; conscious relationship with, 84–86; dark side of, and ego, 17; everyday experiences of, 64; “getting back to,” 13; harmony with, 15, 16; Oriental vs. Western conceptions of, 19–23; as unforgiving, 206; wholeness in, 193–94. See also man vs. nature
“nature-in-man,” xx–xxi
Nazism, 64, 83–84
neti/neti, 154
neurosis, 94–95, 100
New Testament, 66
Nilambara-Vajrapani (Buddhist deity), 82
nirvana, x, xiii, 160–66, 174–75, 207
No-Gate Barrier, 178–79
nonduality, 150, 154, 160–61, 162, 174
no-self, 159
no-thing-ness, 218n5
occultism, xxi, 46–48
Oedipus Complex, 90
opposites: acceptance of, 194–95, 203–5, 211; in life, 4; love/fear, 9–10; merging of, 39, 77; problem of, 5–9, 32; reason for existence of, 204; tension of, 10–12
optimism, 23
Orientalists, xvi–xvii, 167
Oriental mysticism, 84
Oriental philosophy: acceptance in, 69; Christianity and, 73–75, 143–44; doctrines in, 147–48; duality and, 136–37; English language and, xvi; fate/free will conundrum and, 183–84, 187–88; gods/demons in, 79–82; happiness in, ix–x; modern man and, 76–77, 142; nature as viewed in, 19; object of, 77–78, 86; psychology vs. metaphysics in, 86–87; scientific psychology and, xx–xxiv; states of mind in, 73, 105; unhappiness in, x; Western converts to, 76; Western influence of, xix–xx; Zen and, 182. See also Buddhism; Hinduism; Taoism
Oriental psychology, 95, 105–8, 116
Original Fear, 9–10
original sin, 23–25
Ouspensky, P. D., 29
pacifism, 64, 67–68, 76
pain, 11, 116; evil and, 63; problem of, 58–60
Pali Canon, 157, 160–61, 219n8
pantheism, 149–50
paradox, 185
participation mystique, 70
passivity, 189
Pastoral Psychologists, 95, 216n3
Patanjali, 33
Paul, Saint, 66–67, 137–38, 167
personality, fulfillment of, 95–99, 200–203. See also individuation
pessimism, 187
Pharisees, 117
philosophy, popular, xxiv–xxv
phobias, 90, 116
physics, 50
pleasure-pain principle, 9, 155
pleasures, worldly, 39, 40–43
Pomp, Cornelius, 127–28
possession, 89, 117–18
pralaya, 153
prayer, 41, 128
predestination, 21–22
pride, 138, 189
Prinzhorn, Hans, 95
problems, facing, 105
Prodigal Son parable, 14–16, 70
progress, 37
Protestantism, 21–22, 143
Psalms, Book of, 48
“psychic science,” 46–47
psychism, 54
psychologists, xvi–xvii
psychology: aim of, 90; Christian, 62, 74–75; fate/free will conundrum and, 188; of Oriental religion, 86–87; of religion, 75; religion and, 216n3; scientific theories and, 80–81
psychology, modern, xvi; devotees of, 31; Oriental philosophy and, xx–xxiv; Western influence of, xix. See also analytical psychology
psychosis, 90
psychotherapy, 216n3
Puritan tradition, 21, 22
Pythagoreans, 140
rationalism, 22–24, 55, 144, 186–87
rationalization, 83–84
reason, 39; freedom through, 33; limitations of, 121; man/nature division and, 13, 33; morality and, 21–22; nature and, 20–21; unconscious and, xx
regression, 92–93, 218n4
relaxation, xxvi–xxvii, 40, 56, 68
religion: ascetic, 40–43; as denial of life, 36–39; as entrance to life, 199; essential function of, 54; everyday life and, 58–59; happiness and, 32, 35; “higher sensuality” in, 56–57; individuation symbols in, 202; modern man and, 142–45; nonessentials of, 52–55; occultist, 46–48; psychology of, xxiv, 75; psychotherapy and, 216n3; science vs., 52–53, 55; spirituality in, 35–36, 54–55; substitutes for, 93; women and, 29–30. See also specific religion; spirituality
religious cults, xxi, 29
religious experience, 43–46, 48
Renaissance, 19–20
repression, 32, 64
resistance, 63
resurrection, 37
Rhys Davids, Mrs. C. A. F., 158, 219n8
Richard II (Shakespeare), 101
Rinzai, 176–77
Romans, Epistle to, 66–67
Rosicrucianism, 29
salvation: in Christian doctrine, 19, 62, 75, 138–39; of human mind, 24; morality and, 37; religion and, 31, 55, 206; search for, 31–32, 77; spirituality and, 35–36
sangha, 157
sangsara, 160, 161, 162–63, 174
Saptasatika, 165, 221n4 (ch. 7)
Sasaki, Sokei-an, 220n19
Satan, 63
science: gods/demons and, 80; human anatomy discoveries in, 3; psychology and, 80–81; rationalist, 55; religion vs., 52–53, 55
self, xx; Hindu views of, 33; in Jungian psychology, 96–98, 203; multiplicity of, and universe, 6–7
Self, 49; Brahman as, 4–5, 214n1; Buddhism and, 159; of the universe, God as, 136; of the universe, union with, 74, 77–78; of the Upanishads, 220n9
self-abandonment, 196
self-agency, 219–20n9
self-consciousness, xxviii, 15–16, 78–79, 84, 87, 122
self-deception, 11, 24, 141
selfishness, 159
self-knowledge, 140
self-tension, xiii
self-will, xxvi
sensation, 98, 201–3
senses: religious antipathy toward, 41–43, 56; use of, in Hinduism, 119
sensuality, “higher,” 56–57
Senzaki, Nyogen, 178
separateness, 151–52
Sermon on the Mount, 143
serpent, 61–62
sex, 42, 52, 94, 119–20
shabetsu, 218n5
Shadow, 90
Shakespeare, William, 20, 94, 101
Shakti and Shakta (Woodroffe), 151
Shaw, George Bernard, 81
Shingon sect, 217n5
Shiva (Hindu deity), 50
Siam, 161
sin, 205
sorrow, xxiv, 34, 155
soul: Christian concept of, 19; departed, 46–47; isolation from nature, 13; longing for God in, 126–29; multiplicity of, 100–101, 111; opposites in, 32; powers of, 89; salvation of, 62; World Soul, 214n1
spirit, flesh as incarnation of, 215n2 (ch. 2)
Spirit of Zen, The (Watts), ix
spiritual freedom: through abandonment, 218n3; acceptance and, 189; dance analogy, 196–97; defined, 132; depravity and, 194–95; faith as key to, 130; fate/free will conundrum and, 184–86, 188–89; God and, 190–92, 197–98, 199; gratitude and, 205–9; individuation and, 200–203; joy of, 128–29; mystery and, 209–12; in Oriental wisdom, 147, 163; psychological symbols of, 202–3; snags in quest for, 125–26, 132–34; unconscious and, 108–9; as unlimited, 135–36; wholeness and, 189–94; wonder and, 208–9; in Zen Buddhism, 178–82
spiritual genius, 44–46
spiritual happiness, 36–39
Spiritualism, 29
spirituality: acceptance and, 70–71; allegories of, 103–4; awakening, 47–48, 54–55; defined, 58; of everyday life, 51–52, 58–59; occultism vs., 46–47; pain and, 58–60; in religion, 35–36, 54–55; religious experience vs., 48–49; suffering and, 116; unconscious and, 104–5; as union with life, 48–51. See also religion
Sri Lanka, 161
Stoicism, 118
Suchness, 215n5 (ch. 3)
suffering: happiness unaffected by, xxiv; knowledge of, 221–22n4; love of, 205; man’s conflict with universe and, 7–9; scientific measures for removing, 7; spiritual reason for, 116; unhappiness vs., 14
Sung dynasty, 173
sunyata, 124, 218n5
supernaturalism, 54, 55
superstition, 80
Suzuki, D. T., 175–76, 218n5
swastika, 202
synchronicity, 167, 168
tamas, 92
T’ang dynasty, 173
tanha, 159, 160
Tao: body as image of, 27; ego and, 114; elements of, 168–72; happiness as harmony with, ix; inexhaustibility of, 197; as reality, 174–75; release from self-tension as meaning of, xiii; synchronistic aspect of, 168; translations of, 167; universe as, xi; use of term, 213n2
Taoism: Buddhism and, 167, 172, 173; duality and, 136–37; fundamental principles of, 167–72; individuation symbolism in, 202; morality in, 137–38; object of, 77–78; as psychological religion, 73; scriptures in, 166–67, 220n15; spiritual freedom in, 147; states of mind in, 73, 74, 75, 106; unconscious and, 27; Western converts to, 76; Western influence of, xix
Taoist psychology, 171
Tao Te Ching, 137–38, 167–68, 220n15
Tao-wu, 174
Tathata, 69, 215n5 (ch. 3)
Te, 170–71
telepathy, 46
Ten Commandments, 143
Ten Oxherding Pictures, 103–4
Terrible Mother, 90, 92
Thailand, 161
theology, 45–46; speculative, 54
theosophy, xxi, 29, 77, 143
Thomism, ix
“Three in the Morning” (Chuang Tzu), 171
thunderbolt, 165–66
Tibetan Buddhism, 117
“To a Common Prostitute” (poem; Whitman), 194–95
Tozan, 124
unconscious: acceptance of, 113–16; analytical psychology and, 93–94; causality in, 192; dark side of, 113; ego and, 192, 203; evil in, 137; gods/demons and, 81–82, 83–86, 87, 90, 113–16; as irrational, 121; Jungian concept of, 25–26; language of, 98–99; Oriental philosophy and, xx–xxi; proving existence of, 112–13; psychology of, xx, 90, 95, 95–99, 142 (see also analytical psychology); spiritual freedom and exploration of, 108–9; spirituality and, 104–5; symbols of, 91–92, 105–6; as working hypothesis, 214n5
unhappiness: civilization and, 13–14; of civilized man, 14; defined, 188; ego and, x; longing for God and, 127; man’s conflict with universe and, 7–9; root of, 8, 88; suffering vs., 14
union, xxiv
United States, 118–19
universe, xi; asceticism as abolishment of, 40–43; bodily connections with, 25; conflict with, 88; ego vs., 106–7; God as Self of, 136; inner, 90, 109–11; in man, 12, 26; man’s conflict with, 7–9; multitude of selves in, 6–7; reason for existence of, 129; Self of, union with, 74, 77–78; union with, 49
Upanishads, 38–39, 69–70, 148–56, 160, 219n6, 220n9
upaya (awakening tool), xiii
utopia, 36
Vaihinger, Hans, 23
Vedanta: Brahman in, x–xii, 38–39, 160; Buddhism and, 163; duality and, 136–37; fate/free will conundrum and, 187; meaning of, 153; as psychological religion, 73; spiritual freedom in, 147; states of mind in, 74; Upanishads as teachings of, 38–39, 148
Vedas, 27, 148
vicious circle: acceptance and, 134–35, 139; duality and, 136–38; fatalism and, 184; as impotence of man, 184; motivating power of, 138; reason for existence of, 140–41; sangsara and, 160
vidya, 154
Vishvasara Tantra, 152–53
visions, 46–47
Walley, Arthur, 220n15
war, 63, 89
War Dance (Graham Howe), 218n4
Way and Its Power (Walley), 220n15
Wells, H. G., 21
Wesley, John, 143
Western civilization: Oriental philosophy and, xix–xx; psychology and, xix
Wheel of Birth and Death, 160. See also sangsara
Whitman, Walt, 194–95
wholeness, 3–5, 127, 155; acceptance and, 68–71; of life, God as, 193–94; in nature, 193–94; spiritual freedom and, 189–94; symbols of, 98
Wieger, Georges Frederic Leon, 179, 180
Wilde, Oscar, 43
Wilhelm, Richard, 167
wisdom: as acceptance, x; defined, 54; religion and, 53–54; unconscious exploration and, 107
Wise Old Man, 90
women: masculine spirit in (animus), 98, 120–21; men’s misunderstanding of, 118–19; religion and, 29–30
women’s clubs, 119
wonder, sense of, 208–9
Woodroffe, John, 151, 152–53, 155
World Soul, 214n1
World War I, 24–25, 30
World War II, ix
worship, 128, 203, 206–7
wu-wei, 87, 171–72
Yajnavalkya, 148
yathabhutam, 164
yin/yang binary, 168
yoga, 76
yogis, 39
Yuan dynasty, 173
Zen Buddhism, 117; in China, 173–76; fundamental principles of, 173–75; as naturalistic, 176–77; spiritual freedom in, 178–82; teaching methods in, 175–76; temple rituals in, 207
Zen masters, 179–80
Zen poetry, 180–82