The No. 1 Ladies' Detective Agency

CHAPTER THREE

OBED RAMOTSWE installed his cousin in a room at the back of the small house he had built for himself at the edge of the village when he had returned from the mines. He had originally planned this as a storeroom, in which to keep his tin trunks and spare blankets and the supplies of paraffin he used for cooking, but there was room for these elsewhere. With the addition of a bed and a small cupboard, and with a coat of whitewash applied to the walls, the room was soon fit for occupation. From the point of view of the cousin, it was luxury almost beyond imagination; after the departure of her husband, six years previously, she had returned to live with her mother and her grandmother and had been required to sleep in a room which had only three walls, one of which did not quite reach the roof. They had treated her with quiet contempt, being old-fashioned people, who believed that a woman who was left by her husband would almost always have deserved her fate. They had to take her in, of course, but it was duty, rather than affection, which opened their door to her.

Her husband had left her because she was barren, a fate which was almost inevitable for the childless woman. She had spent what little money she had on consultations with traditional healers, one of whom had promised her that she would conceive within months of his attentions. He had administered a variety of herbs and powdered barks and, when these did not work, he had turned to charms. Several of the potions had made her ill, and one had almost killed her, which was not surprising, given its contents, but the barrenness remained and she knew that her husband was losing patience. Shortly after he left, he wrote to her from Lobatse and told her- proudly-that his new wife was pregnant. Then, a year and a half later, there came a short letter with a photograph of his child. No money was sent, and that was the last time she heard from him.

Now, holding Precious in her arms, standing in her own room with its four stout, whitewashed walls, her happiness was complete. She allowed Precious, now four, to sleep with her in her bed, lying awake at night for long hours to listen to the child's breathing. She stroked her skin, held the tiny hand between her fingers, and marvelled at the completeness of the child's body. When Precious slept during the afternoon, in the heat, she would sit beside her, knitting and sewing tiny jackets and socks in bright reds and blues, and brush flies away from the sleeping child.

Obed, too, was content. He gave his cousin money each week to buy food for the household and a little extra each month for herself. She husbanded resources well, and there was always money left over, which she spent on something for Precious. He never had occasion to reprove her, or to find fault in her upbringing of his daughter. Everything was perfect.

The cousin wanted Precious to be clever. She had had little education herself, but had struggled at reading, and persisted, and now she sensed the possibilities for change. There was a political party, now, which women could join, although some men grumbled about this and said it was asking for trouble. Women were beginning to speak amongst themselves about their lot. Nobody challenged men openly, of course, but when women spoke now amongst themselves, there were whispers, and looks exchanged. She thought of her own life; of the early marriage to a man she had barely met, and of the shame of her inability to bear children. She remembered the years of living in the room with three walls, and the tasks which had been imposed upon her, unpaid. One day, women would be able to sound their own voice, perhaps, and would point out what was wrong. But they would need to be able to read to do that.

She started by teaching Precious to count. They counted goats and cattle. They counted boys playing in the dust. They counted trees, giving each tree a name: crooked one; one with no leaves; one where mopani worms like to hide; one where no bird will go. Then she said: "If we chop down the tree which looks like an old man, then how many trees are there left?" She made Precious remember lists of things-the names of members of the family, the names of cattle her grandfather had owned, the names of the chiefs. Sometimes they sat outside the store nearby, the Small Upright General Dealer, and waited for a car or a truck to bump its way past on the pothole-pitted road. The cousin would call out the number on the registration plate and Precious would have to remember it the next day when she was asked, and perhaps even the day after that. They also played a variety of Kim's Game, in which the cousin would load a basket-work tray with familiar objects and a blanket would then be draped over it and one object removed.

"What has been taken from the tray?"

"An old marula pip, all gnarled and chewed up."

"And what else?"

"Nothing."

She was never wrong, this child who watched everybody and everything with her wide, solemn eyes. And slowly, without anybody ever having intended this, the qualities of curiosity and awareness were nurtured in the child's mind.

By the time Precious went to school at the age of six, she knew her alphabet, her numbers up to two hundred, and she could recite the entire first chapter of the Book of Genesis in the Setswana translation. She had also learnt a few words of English, and could declaim all four verses of an English poem about ships and the sea. The teacher was impressed and complimented the cousin on what she had done. This was virtually the first praise that she had ever received for any task she had performed; Obed had thanked her, and done so often, and generously, but it had not occurred to him to praise her, because in his view she was just doing her duty as a woman and there was nothing special about that.

"We are the ones who first ploughed the earth when Modise (God) made it," ran an old Setswana poem. "We were the ones who made the food. We are the ones who look after the men when they are little boys, when they are young men, and when they are old and about to die. We are always there. But we are just women, and nobody sees us."

Lessons About Boys

Mma Ramotswe thought: God put us on this earth. We were all Africans then, in the beginning, because man started in Kenya, as Dr Leakey and his Daddy have proved. So, if one thinks carefully about it, we are all brothers and sisters, and yet everywhere you look, what do you see? Fighting, fighting, fighting. Rich people killing poor people; poor people killing rich people. Everywhere, except Botswana. That's thanks to Sir Seretse Khama, who was a good man, who invented Botswana and made it a good place. She still cried for him sometimes, when she thought of him in his last illness and all those clever doctors in London saying to the Government: "We're sorry but we cannot cure your President."

The problem, of course, was that people did not seem to understand the difference between right and wrong. They needed to be reminded about this, because if you left it to them to work out for themselves, they would never bother. They would just find out what was best for them, and then they would call that the right thing. That's how most people thought.

Precious Ramotswe had learned about good and evil at Sunday School. The cousin had taken her there when she was six, and she had gone there every Sunday without fail until she was eleven. That was enough time for her to learn all about right and wrong, although she had been puzzled-and remained so-when it came to certain other aspects of religion. She could not believe that the Lord had walked on water-you just couldn't do that-nor had she believed the story about the feeding of the five thousand, which was equally impossible. These were lies, she was sure of it, and the biggest lie of all was that the Lord had no Daddy on this earth. That was untrue because even children knew that you needed a father to make a child, and that rule applied to cattle and chickens and people, all the same. But right and wrong-that was another matter, and she had experienced no difficulty in understanding that it was wrong to lie, and steal, and kill other people.

If people needed clear guidelines, there was nobody better to do this than Mma Mothibi, who had run the Sunday School at Mochudi for over twelve years. She was a short lady, almost entirely round, who spoke with an exceptionally deep voice. She taught the children hymns, in both Setswana and English, and because they learned their singing from her the children's choir all sang an octave below everybody else, as if they were frogs.

The children, dressed in their best clothes, sat in rows at the back of the church when the service had finished and were taught by Mma Mothibi. She read the Bible to them, and made them recite the Ten Commandments over and over again, and told them religious stories from a small blue book which she said came from London and was not available anywhere else in the country.

"These are the rules for being good," she intoned. "A boy must always rise early and say his prayers. Then he must clean his shoes and help his mother to prepare the family's breakfast, if they have breakfast. Some people have no breakfast because they are poor. Then he must go to school and do everything that his teacher tells him. In that way he will learn to be a clever Christian boy who will go to Heaven later on, when the Lord calls him home. For girls, the rules are the same, but they must also be careful about boys and must be ready to tell boys that they are Christians. Some boys will not understand this…"

Yes, thought Precious Ramotswe. Some boys do not understand this, and even there, in that Sunday School there was such a boy, that Josiah, who was a wicked boy, although he was only nine. He insisted on sitting next to Precious in Sunday School, even when she tried to avoid him. He was always looking at her and smiling encouragingly, although she was two years older than he was. He tried also to make sure that his leg touched hers, which angered her, and made her shift in her seat, away from him.

But worst of all, he would undo the buttons of his trousers and point to that thing that boys have, and expect her to look. She did not like this, as it was not something that should happen in a Sifnday School. What was so special about that, anyway? All boys had that thing.

At last she told Mma Mothibi about it, and the teacher listened gravely.

"Boys, men," she said. "They're all the same. They think that this thing is something special and they're all so proud of it. They do not know how ridiculous it is."

She told Precious to tell her next time it happened. She just had to raise her hand a little, and Mma Mothibi would see her. That would be the signal.

It happened the next week. While Mma Mothibi was at the back of the class, looking at the Sunday School books which the children had laid out before them, Josiah undid a button and whispered to Precious that she should look down. She kept her eyes on her book and raised her left hand slightly. He could not see this, of course, but Mma Mothibi did. She crept up behind the boy and raised her Bible into the air. Then she brought it down on his head, with a resounding thud that made the children start.

Josiah buckled under the blow. Mma Mothibi now came round to his front and pointed at his open fly. Then she raised the Bible and struck him on the top of the head again, even harder than before.

That was the last time that Josiah bothered Precious Ramotswe, or any other girl for that matter. For her part, Precious learned an important lesson about how to deal with men, and this lesson stayed with her for many years, and was to prove very useful later on, as were all the lessons of Sunday School.

The Cousin's Departure

The cousin looked after Precious for the first eight years of her life. She might have stayed indefinitely-which would have suited Obed-as the cousin kept house for him and never complained or asked him for money. But he recognised, when the time came, that there might be issues of pride and that the cousin might wish to marry again, in spite of what had happened last time. So he readily gave his blessing when the cousin announced that she had been seeing a man, that he had proposed, and that she had accepted.

"I could take Precious with me," she said. "I feel that she is my daughter now. But then, there is you…"

"Yes," said Obed. "There is me. Would you take me too?" The cousin laughed. "My new husband is a rich man, but I think that he wants to marry only one person."

Obed made arrangements for the wedding, as he was the cousin's nearest relative and it fell to him to do this. He did it readily, though, because of all she had done for him. He arranged for the slaughter of two cattle and for the brewing of enough beer for two hundred people. Then, with the cousin on his arm, he entered the church and saw the new husband and his people, and other distant cousins, and their friends, and people from the village, invited and uninvited, waiting and watching.

After the wedding ceremony, they went back to the house, where canvas tarpaulins had been hooked up between thorn trees and borrowed chairs set out. The old people sat down while the young moved about and talked to one another, and sniffed the air at the great quantities of meat that were sizzling on the open fires. Then they ate, and Obed made a speech of thanks to the cousin and the new husband, and the new husband replied that he was grateful to Obed for looking after this woman so well.

The new husband owned two buses, which made him wealthy. One of these, the Molepolole Special Express, had been pressed into service for the wedding, and was decked for the occasion with bright blue cloth. In the other, they drove off after the party, with the husband at the wheel and the new bride sitting in the seat immediately behind him. There were cries of excitement, and ululation from the women, and the bus drove off into happiness.

They set up home ten miles south of Gaborone, in an adobe-plastered house which the new husband's brother had built for him. It had a red roof and white walls, and a compound, in the traditional style, with a walled yard to the front.

At the back, there was a small shack for a servant to live in, and a lean-to latrine made out of galvanised tin. The cousin had a kitchen with a shining new set of pans and two cookers. She had a large new South African paraffin-powered fridge, which purred quietly all day, and kept everything icy cold within. Every evening, her husband came home with the day's takings from his buses, and she helped him to count the money. She proved to be an excellent bookkeeper, and was soon running that part of the business with conspicuous success.

She made her new husband happy in other ways. As a boy he had been bitten by a jackal, and had scars across his face where a junior doctor at the Scottish Missionary Hospital at Molepolole had ineptly sewn the wounds. No woman had told him that he was handsome before, and he had never dreamed that any would, being more used to the wince of sympathy. The cousin, though, said that he was the most good-looking man she had ever met, and the most virile too. This was not mere flattery-she was telling the truth, as she saw it, and his heart was filled with the warmth that flows from the well-directed compliment.

"I know you are missing me," the cousin wrote to Precious. "But I know that you want me to be happy. I am very happy now. I have a very kind husband who has bought me wonderful clothes and makes me very happy every day. One day, you will come and stay with us, and we can count the trees again and sing hymns together, as we always used to. Now you must look after your father, as you are old enough to do that, and he is a good man too. I want you to be happy, and that is what I pray for, every night. God look after Precious Ramotswe. God watch her tonight and forever. Amen."

Goats

As a girl, Precious Ramotswe liked to draw, an activity which the cousin had encouraged from an early age. She had been given a sketching pad and a set of coloured pencils for her tenth birthday, and her talent had soon become apparent. Obed Ramotswe was proud of her ability to fill the virgin pages of her sketchbook with scenes of everyday Mochudi life. Here was a sketch which showed the pond in front of the hospital- it was all quite recognisable-and here was a picture of the hospital matron looking at a donkey. And on this page was a picture of the shop, of the Small Upright General Dealer, with things in front of it which could be sacks of mealies or perhaps people sitting down-one could not tell-but they were excellent sketches and he had already pinned several up on the walls of the living room of their house, high up, near the ceiling, where the flies sat.

Her teachers knew of this ability, and told her that she might one day be a great artist, with her pictures on the cover of the Botswana Calendar. This encouraged her, and sketch followed sketch. Goats, cattle, hills, pumpkins, houses; there was so much for the artist's eye around Mochudi that there was no danger that she would run out of subjects.

The school got to hear of an art competition for children. The Museum in Gaborone had asked every school in the country to submit a picture by one of its pupils, on the theme "Life in Botswana of Today." Of course there was no doubt about whose work would be submitted. Precious was asked to draw a special picture-to take her time doing it-and then this would be sent down to Gaborone as the entry from Mochudi.

She drew her picture on a Saturday, going out early with her sketchbook and returning some hours later to fill in the details inside the house. It was a very good drawing, she thought, and her teacher was enthusiastic when she showed it to her the following Monday.

"This will win the prize for Mochudi," she said. "Everybody will be proud."

The drawing was placed carefully between two sheets of corrugated cardboard and sent off, registered post, to the Museum. Then there was a silence for five weeks, during which time everybody forgot about the competition. Only when the letter came to the Principal, and he, beaming, read it out to Precious, were they reminded.

"You have won first prize," he said. "You are to go to Gaborone, with your teacher and myself, and your father, to get the prize from the Minister of Education at a special ceremony."

It was too much for her, and she wept, but soon stopped, and was allowed to leave school early to run back to give the news to her Daddy.

They travelled down with the Principal in his truck, arriving far too early for the ceremony, and spent several hours sitting in the Museum yard, waiting for the doors to open. But at last they did, and others came, teachers, people from the newspapers, members of the Legislature. Then the Minister arrived in a black car and people put down their glasses of orange juice and swallowed the last of their sandwiches.

She saw her painting hanging in a special place, on a room divider, and there was a small card pinned underneath it. She went with her teacher to look at it, and she saw, with leaping heart, her name neatly typed out underneath the picture: PRECIOUS RAMOTSWE (10) (MOCHUDI GOVERNMENT JUNIOR SCHOOL). And underneath that, also typed, the title which the Museum itself had provided: Cattle Beside Dam.

She stood rigid, suddenly appalled. This was not true. The picture was of goats, but they had thought it was cattle! She was getting a prize for a cattle picture, by false pretences.

"What is wrong?" asked her father. "You must be very pleased. Why are you looking so sad?"

She could not say anything. She was about to become a criminal, a perpetrator of fraud. She could not possibly take a prize for a cattle picture when she simply did not deserve that.

But now the Minister was standing beside her, and he was preparing to make a speech. She looked up at him, and he smiled warmly.

"You are a very good artist," he said. "Mochudi must be proud of you."

She looked at the toes of her shoes. She would have to confess.

"It is not a picture of cattle," she said. "It is a picture of goats. You cannot give me a prize for a mistake."

The Minister frowned, and looked at the label. Then he turned back to her and said: "They are the ones who have made a mistake. I also think those are goats. I do not think they are cattle."

He cleared his throat and the Director of the Museum asked for silence.

"This excellent picture of goats," said the Minister, "shows how talented are our young people in this country. This young lady will grow up to be a fine citizen and maybe a famous artist. She deserves her prize, and I am now giving it to her."

She took the wrapped parcel which he gave her, and felt his hand upon her shoulder, and heard him whisper: "You are the most truthful child I have met. Well done."

Then the ceremony was over, and a little later they returned to Mochudi in the Principal's bumpy truck, a heroine returning, a bearer of prizes.