Dedicated to the memory of Primo Levi (1919–1987) who had the moral fortitude to refuse false consolation even while enduring the “selection” process in Auschwitz:
“Silence slowly prevails and then, from my bunk on the top row, I see and hear old Kuhn praying aloud, with his beret on his head, swaying backwards and forwards violently. Kuhn is thanking God because he has not been chosen.
Kuhn is out of his senses. Does he not see Beppo the Greek in the bunk next to him, Beppo who is twenty years old and is going to the gas-chamber the day after tomorrow and knows it and lies there looking fixedly at the light without saying anything and without even thinking anymore? Can Kuhn fail to realize that next time it will be his turn? Does Kuhn not understand that what has happened today is an abomination, which no propitiatory prayer, no pardon, no expiation by the guilty, which nothing at all in the power of man can ever clean again?
If I was God, I would spit at Kuhn’s prayer.”
“I too entered the Lager as a nonbeliever, and as a nonbeliever I was liberated and have lived to this day. Actually, the experience of the Lager with its frightful iniquity confirmed me in my nonbelief. It has prevented me, and still prevents me, from conceiving of any form of providence or transcendent justice… I must nevertheless admit that I experienced (and again only once) the temptation to yield, to seek refuge in prayer. This happened in October 1944, in the one moment in which I lucidly perceived the imminence of death… naked and compressed among my naked companions with my personal index card in hand, I was waiting to file past the ‘commission’ that with one glance would decide whether I should go immediately into the gas chamber or was instead strong enough to go on working. For one instance I felt the need to ask for help and asylum; then, despite my anguish, equanimity prevailed: one does not change the rules of the game at the end of the match, nor when you are losing. A prayer under these conditions would have been not only absurd (what rights could I claim? and from whom?) but blasphemous, obscene, laden with the greatest impiety of which a nonbeliever is capable. I rejected the temptation: I knew that otherwise were I to survive, I would have to be ashamed of it.”
My warmest thanks are due to my agent, Steve Wasserman, and my publisher and editor, Ben Schafer, for the collaboration which initiated this volume. I’s safe to say that without the devoted skill of Lori Hobkirk as copy editor and project editor and Cliff Corcoran as copyright and permissions editor, the scope and range of the collection would have been considerably less than it is.
When accused—probably correctly—of scientific plagiarism, Sir Isaac Newton was careful to say (again plagiarizing from an ancient acknowledgement) that he had “stood on the shoulders of giants.” I am, in this effort as in all my other ones, immensely indebted to a small but growing group of devoted rationalists, who reject the absurd and wicked claims of the religious and who look for answers in the marvels and complexities of science, as well as in the higher and deeper reaches of literature. I am more proud than I can say that Salman Rushdie, Ian McEwan, and Ayaan Hirsi Ali contributed some hitherto unpublished work to this anthology. In the realm of the natural and physical sciences, the labors of Richard Dawkins, Daniel Dennett, Michael Shermer, Steven Weinberg, Anthony Grayling, and Sam Harris have been at once courageous, witty, and original, and it is my dearest hope that anybody picking up this book of excerpts will be impelled to read all these distinguished authors at their full length and full strength.
—Christopher Hitchens