NOTES


1. David C. K. Watson, My God Is Real (New York: Seabury, 1970), p. 60.

2. William Hordern, gen. ed., New Directions in Theology Today, 7 vols.; History and Hermeneutics, by Carl E. Braaten (London: Lutterworth Press, 1968), 2:80-81. Happily the situation has improved since Braaten wrote.

3. Gerald O’Collins, The Easter Jesus (London: Darton, Longman & Todd, 1973), p. 134.

4. See James D. G. Dunn, Jesus and the Spirit (London: SCM, 1975), pp. 11-92.

5. Ibid., p. 60.

6. Ibid., p. 86.

7. Wolfhart Pannenberg, “Jesu Geschichte und unsere Geschichte,” in Glaube und Wirklichkeit (München: Chr. Kaiser, 1975), p. 92.

8. Ibid., pp. 93-94. Elsewhere he writes, “Jesus’ claim to authority, through which he put himself in God’s place, was . . . blasphemous for Jewish ears. Because of this, Jesus was then also slandered by the Jews before the Roman Governor as a rebel. If Jesus really has been raised, this claim has been visibly and unambiguously confirmed by the God of Israel, who was allegedly blasphemed by Jesus.” (Wolfhart Pannenberg, Jesus: God and Man, trans L. L. Wilkens and D. A. Priebe [London: SCM, 1968], p. 67.)

9. James D. G. Dunn, Baptism in the Holy Spirit (London: SCM, 1970), p. 93.

10. Ibid., p. 149.

11. Ibid., pp. 225-26.

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