Carl kept his word. Stone-silent, he leaned on his spear and watched while her kinfolk laid Jorith in the earth and heaped a barrow above her. Afterward he and her father honored her by an arval to which they bade the whole neighborhood come, and which lasted three days. There he spoke only when spoken to, though at those times polite enough in his lordly way. While he did not seek to dampen anybody’s merriment, that feast was quieter than most.
When guests had departed, and Carl sat alone by his hearth save for Winnithar, he told the chieftain: “Tomorrow I go too. You will not see me often again.”
“Have you then done whatever you came for?”
“No, not yet.”
Winnithar did not ask what it was. Carl sighed and added: “As far as Weard allows, I mean to watch over your house. But that may not be so far.”
At dawn he bade farewell and strode off. Mists lay heavy and chill, soon hiding him from the sight of men.
In years that followed, tales grew. Some thought they had glimpsed his tall form by twilight, entering the grave-mound as if by a door. Others said no; he had led her away by the hand. Their memories of him slowly lost humanness.
Dagobert’s grandparents took the babe in, found a wet nurse, and raised him like their own. Despite his uncanny begetting, he was not shunned nor let run wild. Instead, folk reckoned his friendship well worth having, for he must be destined to mighty deeds—on which account, he should learn honor and seemly ways, as well as the skills of a warrior, hunter, and husbandman. Children of gods were not unheard of. They became heroes, or women passing wise and fair, but were nonetheless mortal.
After three years, Carl came briefly calling. As he watched his son, he murmured, “How he does look like his mother.”
“Aye, in the face,” Winnithar agreed, “but he’ll not lack manliness; that’s already plain to see, Carl.”
None else made bold any more to bespeak the Wanderer by that name—nor by the name they supposed was right. At drinking time they did as he wished, saying forth what tales and verses they had lately heard. He asked whence those sprang, and they could tell him of a bard or two, whom he said he would visit. He did, later, and the makers reckoned themselves lucky to have his notice. For his part, he told spellbinding things as of yore. However, now he was shortly gone again, not to return for years.
Meanwhile Dagobert grew apace, a lad brisk, merry, handsome, and well-liked. He was but twelve when he accompanied his half-brothers, Winnithar’s two oldest sons, on a trip south with a crew of traders. They wintered there, and came back in spring brimful of wonders. Yes, yonder were lands for the taking, rich, wide, watered by a Dnieper River that made this Vistula seem a brook. The northern valleys there were thickly wooded but farther south the countryside lay open, pastureland for herds and flocks, bride-like awaiting the farmer’s plow. Whoever held it would also sit astride a flow of goods through the Black Sea ports.
As yet, not many Goths had moved thither. It was the westerly tribes that had made the really great trek, into the lands north of the Danube. There they were at the Roman frontier, which meant a spate of barter. On the bad side, should it come to war, the Romans remained formidable—especially if they could put an end to their civil strife.
The Dnieper flowed safely far from the Empire. True, Heruls had come from the North and settled along the Azov shore: wild men, who would doubtless give trouble. Yet because they were such wolfish beings, who scorned to wear mail or fight in ranks, they were less fearsome than the Vandals. Likewise true, north and east of them laired the Huns, horsemen, stockbreeders, akin to trolls in their ugliness, filth, and bloodlust. They were said to be the direst warriors in the world. But the more glory in beating them if they attacked; and a Gothic league could beat them, for they were split into clans and tribes, likelier to fight each other than to raid farms and towns.
Dagobert was ablaze to be off, and his brothers eager. Winnithar urged caution. Let them learn more ere making a move that could not be unmade. Besides, come the time, they should go not as a few families, prey to reavers, but in force. It looked as though that would soon be possible.
For these were the days when Geberic of the Greutung tribe was drawing the eastern Goths together. Some he fought and broke to his will, others he won over by talk, whether threat or promise. Among the latter were the Teurings, who in Dagobert’s fifteenth year hailed Geberic their king.
This meant that they paid scot to him, which was not heavy; sent men to fight for him when he wanted, unless it was the season of sowing or harvest; and heeded such laws as the Great Moot made for the whole realm. In return, they need no longer beware of fellow. Goths who had joined him, but rather had the help of these against common foes; trade bloomed; and they themselves had men at each year’s Great Moot, to speak and to vote.
Dagobert did well in the king’s wars. In between, he would fare south, as a captain of guards for the chapmen’s bands. There he went around and learned much.
Somehow, the rare visits of his father always took place when he was at home. The Wanderer gave him fine gifts and sage counsel, but talk between them was awkward, for what can a young fellow say to one like that?
Dagobert did lead in making sacrifice at a shrine which Winnithar had built where the house formerly stood in which the boy was born. That house Winnithar had burned, for her to have whose howe stood behind it. Strangely, at this halidom the Wanderer forbade bloodshed. Only first fruits of the earth might be offered. The story arose that apples cast in the fire before the stone became the Apples of Life.
When Dagobert was full grown, Winnithar sought a good wife for him. This became Waluburg, a maiden strong and comely, daughter of Optaris at Staghorn Dale, who was the second most powerful man among the Teurings. The Wanderer blessed the wedding by his presence.
He was also there when Waluburg bore her first child, a boy whom they named Tharasmund. In the same year was born the first son of King Geberic that lived to manhood, Ermanaric.
Waluburg throve, giving her man healthy children. Dagobert stayed unrestful, though; folk said that was the blood of his father in him, and that he heard the wind at the edge of the world forever calling. When he came back from his next trip south, he brought news that a Roman lord hight Constantine had finally put down his rivals and become master of the whole Empire.
It may be that this fired Geberic, however forcefully the king had already gone forth. He spent a few more years rallying the East Goths; then he summoned them to follow him and make an end of the Vandal pest.
Dagobert had by now decided he would indeed move south. The Wanderer had told him that that would not be unwise; it was the fate of the Goths, and he might as well be early and get a better pick of holdings. He went about talking this over with yeomen great and small, for he knew his grandfather was right about going in strength. Yet when the war arrow came, in honor he could not but heed. He rode off at the head of better than a hundred men.
That was a grim struggle, ending in a battle which fattened wolves and ravens. There fell the Vandal King Visimar. There too died the older sons of Winnithar, who had hoped to be off with Dagobert. He himself lived, not even badly wounded, and won ringing fame by his doughtiness. Some said that the Wanderer had warded him on the field, spearing foemen, but this he denied. “My father was there, yes, to be with me on the night before the last clash—naught else. We spoke of many and strange things. I asked him not to demean me by doing my fighting for me, and he said that was not the will of Weard.”
The upshot was that the Vandals were routed, overrun, and forced to depart their lands. After scouring to and fro for several years beyond the River Danube, dangerous but wretched, they besought the Emperor Constantine for leave to settle in his realm. Not loth to have fresh warriors guarding his marches, he let them cross into Pannonia.
Meanwhile Dagobert found himself the leader of the Teurings, through his marriage, his inheritance, and the name he had won. He spent a time making them ready, and thereupon took them south.
Few stayed behind, so glittering was the hope. Among those who did were old Winnithar and Salvalindis.
When the wagons had creaked away, the Wanderer sought those two out, one last time, and was kind to them, for the sake of what had been and of her who slept by the River Vistula.