The Wasted Vigil

6. Casabianca

THE YEAR 1798 was a disaster for Islam. Napoleon Bonaparte’s invasion that year of Egypt — the very centre of the Muslim world — was the symbolic moment when the standard of leadership passed on to the West. From that point on, Western armies and Western capital overran the lands of the Muslims.

And Casa got his name from a poem about a boy who died in 1798 at the Battle of the Nile. Giocante Casabianca. The twelve-year-old son of a French admiral. He was on board the L’Orient, the principal ship of the fleet that carried Bonaparte and his army to Egypt. Cannon fire set the L’Orient ablaze and further shooting meant the blaze could not be put out, but Giocante Casabianca remained on the burning deck, unwilling to abandon the post without his father’s permission. The flames consuming the sail and shroud above him.

He call’d aloud — ‘Say, Father, say

If yet my task is done!’

The father was close to death below and did not have the strength to raise his voice. When the ship’s powder magazines eventually exploded, the blast was so large it was felt fifteen miles away in Alexandria.

One day in 1988, the six-year-old Casa, known then only by the generic ‘little boy’, had exhibited similar valour and obedience, and one of the adults around him had laughed and called him Casabianca.

Casa would meet that man again in his teens and remind him of the matter. The man would remember it well — he said he’d learned about Giocante Casabianca through a poem at school — but the man would then become angry. He had begun his education at an expensive Western-style school but, because the family circumstances had deteriorated, he was taken out of there and sent to a free Islamic one, and he now believed in the primacy and supremacy of Muslims above all. He said that even back then, only minutes after referring to the brave faithful six-year-old boy as Casabianca, he had become maddened by the thought that he had been required to learn Western history at one point in his life, along with fictional stories where the principal characters could easily be Christian or Hindu. Not minor characters, not villains — but the heroes! Regardless of his bitter fury, the name he gave the little boy had stuck, shortened to Casa.

The full story of the boy whose name had become his has slipped out of Casa’s mind. Only a few vague impressions remaining.

‘Speak, father!’ once again he cried,

‘If I may yet be gone!’

*

He rises in the perfume factory just before dawn, the thought materialising in him instantly that he should do his best not to stay here for too long. Nabi Khan and his men are coming to Usha soon.

At the lake he performs his ablutions, the water so still it is as though it has been smoothed by hand, and says his prayers on a boulder, using his blanket as a prayer mat.

He sits wrapped in it afterwards and looks around as the sky starts to brighten above him, the white vapour rising from the lake looking like airborne milk. Under his breath he reads the verses one is supposed to read at the start of day.

O Allah I ask You for whatever good this day may hold

And I take refuge in You from whatever evil it may hold

And ask you to grant me victory, but do not grant victory over me.

O Allah watch over me with Your eye that never sleeps

And accept my repentance, that I may not perish.

You are my hope. My Master, Lord of bounty and majesty,

To You I direct my face, so bring Your noble face close to me

And wash away my sins, answer my supplications, and guide my heart,

And receive me with Your deepest forgiveness and generosity,

Smiling on me and content with me in Your infinite mercy.

He gets up and walks towards David’s car. He could present the car to Nabi Khan as a token of good will, convince him of the truth of what had transpired at the hospital. Wind-loosened perfume is in the air now from the flowering branches overhead as he circles the vehicle.

The keys are in the house. But David would report the missing car to the police and they might trace it to Nabi Khan, who, in any case, might not see it as the honest gift Casa intends it to be. He doesn’t want them to inflict pain on him, though he can understand how Nabi Khan might feel perfectly within his rights to use agony in ascertaining the truth. When the rumours reached Ali about the virtue of Ayesha — the wife of Prophet Muhammad, peace be upon him — Ali had had Ayesha’s maidservant tortured to learn if the gossip had any basis in fact. Muhammad, peace be upon him, was aware of this.

*

The act of courageous obedience that earned him his name had occurred at a weapons warehouse situated in a heavily populated residential area near Islamabad. The United States had given about one thousand Stinger missiles to Pakistan in 1986, to be passed on to Afghan guerrillas. But one of these missiles, in October 1987, narrowly missed a United States helicopter in the Persian Gulf. And three days later, two Afghans were arrested in Pakistan for attempting to sell Stingers to representatives of the Iranian government, for one million dollars each. This led to a United States investigation and it was decided that there would be an audit of the weapons supplied to the Pakistani military. Casa cannot believe it but it is said that the ISI, its alleged corruption and duplicity about to be exposed, had set fire to the massive warehouse with the result that $100 million worth of rockets and missiles had rained down on the surrounding area, killing an estimated thousand people and maiming countless others for life.

In a mosque a block away from the warehouse, the six-year-old boy had been asked to guard the door behind which a prisoner was being kept — a Christian who had been beaten until he confessed that he was responsible for the defaced copy of the Koran found lying in a gutter outside.

He remembers the rockets falling around him again and again, bursting into giant clusters of hot sparks and metal, setting fire to the straw prayer mats that lined the floors. The heat from one blast leaving the blades of the ceiling fan curled up like a tulip. He had remained where he was asked to remain an hour ago, trembling with terror amid all the acrid smoke and ash and light, his trousers soiled and his ears in pain from the incredible noise like hammer blows, screaming for help but realising no sound would issue from his mouth. He was holding a gun that was older than him, and through all this he kept it aimed at the door as he had been shown.

He walks into the orchard on seeing the kitchen door being opened by David. These foreigners — who is protecting them? They are probably attached to a charity or an aid organisation, cogs in a machinery of kindness. Allah — in His wisdom — has planted these compassionate impulses in the hearts of non-believers, for Muslims to exploit and benefit from.

He had let down his guard when he took the bird’s nest to them last night. He had been looking for a place to keep his shroud and had found the discovery so enthralling that he had wished to share it with another human, the momentary fascination of it making him act out of his true character.

Having studied manuals for weapons and computers, for microprocessors and motherboards, having taken lessons in passport and credit-card forging, and having carefully examined news footage of almost every attack ever mounted on Western targets, he knows the English language. He had helped put together films at the jihadi camps in that language, to be sold in the mosques of European cities after Friday prayers — propaganda and preaching, the Jihad of the Tongue. But he cannot follow these people when they talk amongst themselves, the words coming too fast. If they communicated through written notes, he would, taking whole minutes to decipher a phrase but deciphering it nevertheless, the way he’d made himself expert on cell phones solely by studying the little booklets that came with them, warning Nabi Khan that even if the SIM card is changed, a caller who continues to use the same phone can be traced — by the police, by the Americans. Khan and his people had been told otherwise by the phone sellers, and that had been Casa’s entry into Khan’s inner circle.

The shroud, even rolled up tight, would not fit in the stone ear so he hid it in a far cupboard.

He is startled now to see David emerge from the house with a shroud of his own, then realises it is the skin of a birch tree peeled in one long piece, folded and tied up.

‘It’s the material for making a boat,’ he tells Casa. ‘I am taking it to the lake, I’ll build it there.’

Casa helps him carry to the water’s edge a box of implements and also the long pieces of wood for the vessel’s frame, the sky brightening overhead.

He examines the two antler-handled awls.

‘They are for making holes in the bark. The canoe is sewn together with spruce roots,’ David explains. ‘With these.’ The peeled roots, like thick glistening strings, are in bracelet-size hoops. ‘No nails or screws are used to hold the canoe together.’

He unrolls the birch bark, like a length of stiff cloth about a quarter of an inch thick, one side white, the other a dark gold. There are smaller pieces too but the longest is about fifteen feet long and forty inches wide.

Apparently the canoe is an American Indian thing.

‘And this is for the finer work,’ David says, looking into a bag and bringing out a knife with a blade made out of a straight razor. ‘It’s called a crooked knife — crooked because its handle is crooked not the blade.’ He hands it to Casa. ‘The thumb rests along the bent part of the handle — the native people did not have a vice to clamp their work so they held it in one hand and used the knife with the other.’

Casa grips it as demonstrated.

‘But, Casa, I think you should rest. Go back and lie down, and you should have something to eat. I am sure Marcus is up — I’ll come and join you in a while.’

The missiles that landed in Casa’s jihad training camp were named after an American Indian weapon — Tomahawk. Casa knows other words too like Comanche and Apache and Chinook. First the Americans exterminate the Indians, then name their weapons and warplanes after them. What did those Indians do to make the white Americans respect them?

HE DRINKS THE RED TEA sitting at the table with David and Marcus — on the farthest chair from them, the one nearest the door. Marcus is expressing his worry about the perfume factory being too cold during the night.

‘I don’t know why you didn’t sleep in the house.’

‘You are very kind.’

‘And remind me to find you a prayer mat.’

He is grateful for the gentleness they are displaying towards him, and feels he should convey his gratitude to them — show them somehow that he too is mindful of their well-being.

‘You are from the USA?’ he asks David. ‘You flew here?’

‘Yes.’

‘You should be careful about flying.’

David shrugs. ‘Why?’

‘In case the Jews repeat the attacks of 11 September 2001.’

David gets up suddenly and pours more tea into Marcus’s cup. And the Englishman too becomes somewhat animated, abruptly voluble. ‘Look at the three of us here. Like a William Blake prophecy! America, Europe and Asia.’ He points to the ceiling. ‘I must take down the book one of these days.’

‘My hands are already aching,’ says David. He has spent the last three hours with the canoe — it’s past nine and he is getting ready to go to the city.

‘I’ll help you build it,’ Casa offers.

For the time being they are his only allies, the only people who would try to act if Nabi Khan were to come through this door right now.

Two hours ago he himself was thinking of taking the car, but the fact now is that if he saw someone trying to steal it he would do his best to prevent the theft.

He now asks about the nailed books, and Marcus tells him it had been done by his wife, the unfortunate woman losing her hold on reality in her concluding days. Using her long hair to dust surfaces. He remembers to make appropriately sympathetic noises, though of course being female it must have been easy for her to fall into madness, Muhammad, peace be upon him, saying, ‘Women have less reason than men.’

Marcus has told him he is a Muslim but he must still be vigilant in case the other two try to convert him to Christianity. He walks back to the perfume factory through the sun-heated orchard, a peppermint lizard squiggling away at his approach. Near by a black beetle is trying to maintain a jittery balance on the rim of a tulip blossom, exactly resembling the one that is painted on a wall in the kitchen. Something smells of resin. Something else slow and furry can be glimpsed behind a fern — a striped caterpillar. He hears a flutter and looks up to see a flash of red in a silver-leafed tree. He can’t take the car and disappear towards Kabul or Kandahar because Gul Rasool’s men have cordoned off Usha. They’ll want to know who he is, how he acquired his injury. As he enters the perfume factory, the thought of being close to the idol down there is suddenly a distress to him. Afghanistan is a Muslim country. The entire world has to submit to Islam one day: when the Messiah arrives just before Judgement Day he will issue an invitation for all to become Muslim — those refusing will be eradicated so that the earth is inhabited only by the believers.

The Pharaoh’s wife Asiya and Jesus’s mother Mary are waiting in Heaven to be married to Muhammad, peace be upon him.

Sitting in an alcove before the smiling statue, to catch the sunlight pouring from above, he looks into the notebooks stacked on a shelf half an arm’s length away. Each page filled with what appear to be drawings of constellations but are in fact the chemical formulae of various perfume molecules. Small palaces of tangled geometry. The bindings are the green of grass stains on white cloth, the colour the world appears through night-vision goggles. He had been given a pair of these glasses by someone who had come to the jihad training camp from Chechnya; he had taken them from a dead Russian soldier there and had come to Pakistan with a load of antique carpets to fund the war in his homeland.

He tries to see if the stone head can be nudged in any direction. It should be taken away and sold to non-Muslims to finance the jihad against them.

He is relieved Lara wasn’t in the kitchen while he was having breakfast. A woman seen is a Western idea, he had been told by a cleric at a madrassa when he was a child. These dozens of clerics — the emir, the haji, the hafiz, the maulana, the sheikh, the hazrat, the alhaaj, the shah, the mullah, the janab, the janabeaali, the khatib, the molvi, the kari, the kazi, the sahibzada, the mufti, the olama, the huzoor, the aalam, the baba, the syed — had frightened him as they preached when he was very young, moving unpredictably across the full register of the human voice, from the whisper to the growl to the full-throated shout, now screaming, now weeping, now vituperative and righteous, now plaintive and melodious. At the start they would recite a few verses of the Koran to signify that both the speaker and the listener were now in the realm of the sacred, but what followed was, in fact, history — a lament for Islam’s lost glory and power, a once-proud civilisation brought low by the underhandedness of others, yes, but mainly by the loss of faith among the Muslims themselves, the men decadent, the women disobedient. The child Casa was told to supplicate during prayers and beg forgiveness for not loving Muhammad enough, peace be upon him, a man whose sweat was more perfumed than a shipful of roses.

Ay naunehalan-e-Islam, Ay farzandan-e-Tawheed — O children of Islam, O sons of the Sacred Creed …

And so Casa and the other children had wept. By the time he was about twelve he and the other boys at the madrassa hadn’t seen a woman for five years. There was a rumour that a group of older boys had a photograph of a female face, cut up into ten pieces and hidden in diverse corners and recesses. Travelling assorted distances, the fragments came together now and then to form her.

Casa had longed to arrive at the moment when he’d see her — the thought of it was like a butterfly attached to his heart on a string — and when at last he did lay eyes on her he shook at the very phenomenon of her. Unable to find his breath or control his heartbeat, he had lost consciousness. The first thing he remembered upon coming to was that during the Crusades beautiful girls had been sent to seduce and corrupt Salahudin and his generals, the Christian priests assuring the girls forgiveness for all sin incurred in the service of their religion.

He repented. The madrassa teachers had told the children that women’s guile was immense, their mischief noxious, that they were evil and mean-spirited, that all the trials and misfortunes and woes that befell men came from women, that Muhammad, peace be upon him, had said when a woman steps out of the house Satan is delighted. And yet on a bitterly cold night he found himself with a group of others pouring petrol onto a grave and setting it alight, watching the fire leap into the air in a golden dance, their shadows thrown in the shape of a wheel onto the other mounds in the cemetery. The boy in the blazing grave — he had been martyred during a night exercise when, tired and disorientated, his foot had slipped and he had plunged into a canyon — had loved the paper woman’s eyes and, in a moment of now-regretted emotion, his friends had placed one of them in his shroud just before burial. They wanted it back now. The icy earth was solid as metal and difficult to dig through so they were employing fire to thaw it. In the absence of spades and shovels, they used the blade bones of animals slaughtered for food or as instruction. There was little hope of getting another picture because the boys were forbidden from seeing newspapers and magazines from outside the madrassa — ‘Where is the news in any of them to hearten the faithful? Where is the news that a Muslim army has conquered an infidel land?’

By the time he was about ten he had endured every kind of assault on his body by men or stronger boys, and — because the only way to feel any control was to distress or wound others — by the time he was about fourteen he had done the same to younger or weaker boys. At the very core of him was the belief that human beings had little to offer beyond cruelty and danger.

His apparel was often dirty and in tatters but he had learnt that he must not wish to flourish in men’s eyes, only in Allah’s.

The important thing was that he knew a gun could be smuggled onto an aircraft by concealing it in a mixture of epoxy and graphite, that he knew how to defend a house and how to storm it, how to kidnap and assassinate and how to kill with his hands, with his feet.

If you do not fight He will punish you severely and put others in your place, said the Koran. He had been hung by his ankles and electrocuted to see if he would break under torture, his body in spasms for hours afterwards as though the current were still running through him. Testing his resistance, trying to see how deep a breakdown they could provoke, his companions had subjected him to confinement without light, without odour or sound or any fixed reference to time and place. He knew that if captured by Americans he must tell them he was fully aware of his ‘rights’ and ask for a lawyer, tell them that he wanted to be put on trial in a court in New York or London or, best of all, in a European country, just as the youngest warriors knew what they were to tell the Westerners: that they were not ‘war criminals’ but rather ‘war victims’ who had been subjected to ‘undue adult influences’ and ‘indoctrinated’ into firing bullets and throwing grenades. Those between the ages of eight and fourteen were made to learn by heart, along with the Koranic verses, English phrases like ‘the special protections accorded to captured child soldiers’ and ‘the violation of international principles’. They didn’t know what the words meant but that was no barrier to memorising them; they didn’t know what the Koranic verses they chanted day and night meant either, since they were in Arabic. One of the rare entertainments allowed the children was the acting out of a sketch about a holy warrior captured by the Americans, the prisoner’s invoking of those English phrases so frustrating to the captors that they were reduced to banging their fists helplessly on the floor, to much delighted laughter from the audience, the prisoner eventually walking free to continue on the path of armed jihad, having executed the Americans before leaving.

He knew that when a bullet hits a body you hear it, an unmistakable unforgettable sound, and knew HE38 meant the grenade was High Explosive and would burst into thirty-eight fragments. He knew gelignite smelled like the sweetmeats made with almond pulp beaten in cream.

DAVID, before leaving for Jalalabad, goes along the corridor towards Lara’s room. ‘Even to this day’, Zameen had told him at the Street of Storytellers, ‘my dreams take place in that house in Usha.’ She had wanted to bring him here, and after that small place in the Street of Storytellers he wanted to be with her in rooms brightened by rows of windows. Curious about the transformation her face might go through against a different background, in the air of a different temperature. He fastened the small transparent buttons on Bihzad’s shirt, no bigger surely than the lens inside a nightingale’s eye, and wanted him to run and tumble in a large garden. ‘Like legendary heroes he was born in the middle of the night,’ she said, ‘the hour when the wicked sleep.’ Two hours after he was born the night air had filled up with butterflies.

Just about here last night — this wall with its painting of a woman on a horse playing a portable harp — he had decided he couldn’t go in to Lara and had continued towards his own room, overwhelmed suddenly by shame and regret — he must be the last thing on her mind in all this disorder. He also wondered how much of the previous night was just her need to feel safe, a desire for security. Perhaps she was in shock. But then he heard the door open behind him.

‘I have just phoned James Palantine again,’ he tells her now. ‘He’ll be in Usha tomorrow.’

She nods. Dressed in white.

‘You know you have to be prepared for the worst?’

‘Yes.’ She is looking straight at him, unflinching, then she turns away, busying herself with some objects in an alcove. He brings home newspapers at the end of the day and she is lining the shelves with yesterday’s atrocities and small hopes. Most of her face is out of sight. Just a part of an eyebrow is visible, the dark-brown hairs that are fine like embroidery silk — a bird’s wing in flight.

‘It’s my twelfth day as Marcus’s guest.’

‘I wish I’d come to the house earlier.’

‘Marcus must feel his home is so crowded all of a sudden.’

‘He doesn’t mind.’

She turns to look at him and smiles.

He moves towards her but stops and they both look towards the door because someone is going by outside in the corridor. Though there is no need to hide anything from Marcus, they are awkward at the thought of having to reveal this to him.

Marcus had been concerned for him when — Zameen and Bihzad having disappeared from view, the Soviets having been defeated — he went back to the United States, placing telephone calls to Afghanistan, visiting, writing.

Marcus worried that he might be grieving too much for Zameen and the boy, that he wasn’t progressing with his life. Once when David mentioned a girlfriend called Angela, he was very suspicious, saying didn’t you say last time her name was Angelica.

Somewhere along the way he had picked up the ability to endure isolation. There were no lovers, only moments of love. It seemed enough. And also he was young and under the impression that — living as he now did in a secure Western country, a place whose rules he knew — he was more or less in control. But he didn’t yet know the laws of time. He thought he could waste opportunities or let them go by for now and find happiness or something close to it later. That caught up with him suddenly. A shock. Marcus was older and wiser and knew that some things can’t always be guaranteed even in peaceful lands.

When he eventually did marry, Marcus remained distrustful. Wasn’t sure whether he could believe him. The divorce four years later must have confirmed it for Marcus: David had finally decided to wrap up the fiction he had created for him.

*

As he drives through Usha he knows its people are dreading the thought that the Night Letter came from Nabi Khan, fearing a return of the days of the civil war, Nabi Khan and Gul Rasool reducing two-thirds of Usha to rubble in the early 1990s, killing a third of its population as they fought for supremacy, five hundred rockets fired into various parts of Usha in a single day. To visit certain streets was to realise that only the sky remained unchanged there.

THE BUDDHA, Marcus remembers as he approaches the stone head, had denied the existence of the soul.

It’s mid-morning and the boy is asleep at a distance from the statue, as still as an effigy.

It was here in Afghanistan that the Buddha had received a human face, the earlier representations of him having been symbols — a parasol, a throne, a footprint. A begging bowl. The Greeks in Afghanistan gave him the features of Apollo, the god of knowledge, the god who repented. The only Asian addition to Apollo was a dot on the forehead and the topknotted locks.

A meeting of continents. When he described the Muslim Paradise, Muhammad in all probability drew on the memories of the Byzantine palaces he had seen during his pre-prophethood days as a travelling merchant.

It seems that the young man has been looking at his old notebooks. Marcus picks one up from the alcove. Qatrina and Zameen and he had loved everything about books. In tissue paper, in cardboard boxes, in paper cups they would locate the scent of stationery, the odour of libraries.

He turns the pages and it all comes back. Cis-3-hexanol smells of cut grass, he recalls with a pang. How can he count the things that are now lost? To him. To this country. Are the forty-seven names by which a lover may address the beloved preserved somewhere? The tablets of etiquette. And the one vital sign, specific to each situation, which exhibits a person’s character and intentions: My friend had hesitated before entering my house, so I knew I could trust him. Does anyone recall the blue-black curls and arabesques on the water, the yards of meandering lines, when kohl floated away from the eyes of the women washing their faces at the dawn lake? And is this remembered? As though it were the moon cutting into their sleep, the men of Usha had woken one night to discover pillars of shimmering gold descending on them from the mountain range, a midnight breathing in the air as they stared at the hundred columns of light drawing near, as unnaturally real as a dream — and then the women, for it was they, approached and lifted the fronts of their burkas and revealed that the entire reverse side of each garment was studded with fireflies, one for every square inch of the fabric, the women’s skin flickering. The wives had gone away and captured these specks of frayed light and come back like living lanterns, the fluorescence streaming through the cloth. Their skin reacted provocatively wherever the wing of an insect brushed against it with any firmness, desire entering the hearts of the men at the sight. The husbands had fallen quickly asleep upon returning from the labours of the world a few hours earlier, fatigue bubbling in them like soda, the exhaustion that at times made them resent even having to drag their shadows around. And if there was anger in any of them now at having been abandoned during sleep, they remembered to check their words because they knew that a woman decides who deserves to be called a man.

Does anyone else remember that night?

There are millions of marks of love on the earth, runes and cuneiforms on the water, on the very air. It is the wisdom of a thousand Solomons. The communal script of belonging. The First Text. In a place where not many can read or write, each person’s memory is a fragile repository of song and ceremonies, tales and history, and if he vanishes without passing it on, it’s like the wing of a library burning down.

The boy stirs on the floor. For that’s what he is. A boy. Visiting the West, Marcus was always surprised to read the word ‘man’ being used to describe eighteen- or nineteen-year-olds. They are children, who, even if they may already know much about the world, know nothing about themselves yet. Won’t for many years.

‘I thought I’d have a look at your wound,’ Marcus tells him when he opens his eyes. ‘I wonder if we should change the dressing.’

‘Why do you have this idol here?’ he asks, beginning to unknot the bandage.

‘It’s always been here. It is part of Afghanistan’s past.’

He just nods in return. There is a little drowsiness in him, the result of the painkillers.

‘For a long time it never bothered anyone, for a very long time.’ The Arabs who came to fight the Soviets had called the Afghans ‘donkeys’, telling them their version of Islam was a corruption, even saying they didn’t know how to pray correctly. They fired rockets into the graves of Afghan saints. ‘People used to come and work down here, long before you were born. This was a perfume factory.’ He recalls the floor heaped with the frilly hills of roses.

‘It seems to me’, Casa says, ‘that only a bad Muslim would remain unconcerned by this thing.’ He speaks very quietly so it’s hard to detect if there is ill feeling behind what he is saying.

‘The Koran itself says that the race of djinns belonging to Solomon had decorated his cave with statues.’

‘Please don’t say such things.’ He is visibly pained.

‘I am sorry.’ Muhammad had personally saved portraits of Jesus, Mary and Abraham from the Kaaba shrine while ordering others to be smashed.

‘I thought you said you had converted to Islam.’

‘True.’

‘Then I don’t understand why you are disrespecting the Holy Book.’

‘I wasn’t aware that I was. But I’ll say nothing more on the subject.’

‘Thank you.’

At breakfast neither David nor Marcus had known how to react to Casa’s words. Qatrina, of course, would have gently but firmly challenged him. Sometimes it is important to say things, she’d claim. And although, yes, Marcus remembers change taking place in him because of what he had heard someone say, some conviction of theirs that was startling to him, he doesn’t wish to argue with the boy now. ‘I sometimes wonder’, Qatrina once said, ‘if one shouldn’t let people hear a sentence like, “I do not believe in the existence of Allah.” They’ll be stunned but will go away and think about it. They might have heard about such people but to have it come from a person with a skin, with a mouth and eyes, a person who is standing at the same level as them — that has a different impact altogether. They must see that I am someone whose pulse they could feel if they stretched out their hand and placed it on my neck vein, and yet still I haven’t been struck by lightning because of what I have just said.’

Marcus examines the back of the head in silence and then reties the bandage, their three hands working together, rising and falling. Replace just one carbon atom with one silicon atom in the 1,1-dimethylcyclohexane molecule and the smell goes from eucalyptus to unpleasant. Who knows how the boy ended up with these opinions? What small thing could the others in the world have done differently for a happier outcome, what small mistake was made? Wolves exhibiting strange behaviour — caught in traps and thrashing about, injured by other creatures or by bullets, pups suffering from epilepsy — are attacked and killed by their pack members. But here everyone is human and must try to understand each other’s mystery. Each other’s pain.

He hasn’t said anything about himself except that he is an itinerant labourer from a village in the nearer ridges of the mountain above them.

He thanks Marcus for the bandage and asks if there is anything he can do to repay his kindness. Marcus tells him to just rest.

‘Was it a landmine — your hand?’

Marcus shakes his head and stands up to leave.

‘Does it hurt?’

‘Sometimes.’

‘I am sorry. What happened?’

‘The Taliban cut it off.’

Casa does not miss a beat. The information not even remotely troubling or unusual to him. ‘You stole something?’

‘Yes.’

‘May Allah keep us all on the correct path,’ he says and then lies down again.

When Richard the Lionheart displayed brute strength by breaking an iron bar with his sword, Saladin’s delicately sharp scimitar countered it by slicing a silk handkerchief in two. What has been lost is the desire to believe in and take pride in Saladin’s gentleness.

Marcus goes up the stairs, giving the Buddha a last glance — its stone the light-brown colour of an apple moth found in English gardens, having arrived there from Australia.

He emerges into the clean clear morning. The world is apricot light and blue shadows. In sura 27, Solomon laughs on hearing the conversation of two ants — a rare example of humour in the Koran — and there is a third-century Buddhist version of that tale with two butterflies instead of ants. It’s no point sharing with the boy the delightful essential idea that tales can travel, or that two sets of people oceans apart can dream up similar sacred myths.

And yet he can comprehend the believers’ anxiety about pollution — of not wishing to be infected or contaminated by their surroundings. On the flight back from India decades ago — he’d gone to visit the fabled suppliers of perfume raw materials along Bombay’s Muhammad Ali Road — he had discerned Hanuman and Ganesh and Radha in the shapes of the clouds below him, so overwhelming had been the sight of the Hindu gods and goddesses, so strongly had their flying and dancing forms imprinted themselves onto his consciousness. Little wonder Sanskrit poetry celebrated the beauty of the lifted foot and the lotus-stalk waist. All this hadn’t been there on the way into India. ‘Pollution’ had occurred while he was there.

Iris-root butter from Florence. Lemon. Bulgarian rose. The wood of the Indian oudh tree that has been eaten by fungus. These were some of the ingredients he contemplated when he blended the perfume for Zameen — the daughter he has been missing now for longer than he had actually known her.

The sweet-smelling putchuk of Kashmir was used in Europe in 288 BC as an offering to Apollo.

*

When a soldier dies his weapon is referred to by his brothers on the battlefield as ‘the widow’. In addition, Casa remembers being told that he must guard his gun ‘like his eyes’. Looking for his Kalashnikov, he begins to retrace his path from the night of the shabnama. He goes through the orchard, trying to see if his blood is in the dust. Not spilled, but rather given to Allah.

He shouldn’t have said anything to Marcus about the Buddha. He should rein in his words when talking to these people, must try to be pleasant. If he’s banished from here he’d have no safety.

He has to maintain composure. And he must look for his rifle.

‘You have been a thought in the mind of Allah from all eternity.’ With these words of encouragement the fourteen-year-old Casa and one thousand others had been sent from his madrassa in Pakistan in 1996. To conquer Kabul from the seven warring factions. To take it in the name of One True God. ‘History is Allah working through man,’ they had been told. ‘You are not new to this: you are taking back what has always been yours.’ In the flow of secular Christian time they would have appeared to be just a band of ragged boys, but in the corresponding year of the Islamic calendar — 1417 — they were warriors who were drawing their swords and throwing the scabbards aside for ever, tightening their clothes to themselves in order to fight unhindered, a continuation of a long line from Muhammad onwards, kings of tomorrow, who hated the carnage they must cause but cause it they must.

Swarms of their Datsun trucks with heavy.50 calibre machine guns, cannons, anti-aircraft guns and multiple-barrelled rocket launchers mounted in the beds — all supplied by Saudi Arabia and the ISI, the lovers of Allah — had swept into Kabul. The former Communist president — who, as the head of the Afghan secret service, had sanctioned and overseen the torture of thousands of Afghans during his time — had sought shelter in the UN compound, thinking it sacrosanct, but five Taliban had just walked in during the night, the guards having fled earlier at the sound of the gunfire from the city limits.

Beating the president and his brother until they were senseless, the Taliban bundled the pair into a pickup and drove to the darkened Presidential Palace. There they castrated him and dragged his body behind a jeep for several rounds of the Palace, and then they shot him dead. The brother was similarly tortured and throttled to death. Just before daybreak Casa’s convoy arrived at the scene and — because it was important to terrorise the inhabitants of the city into submission — he assisted in the hanging up of the two swollen and bloodied cadavers from steel-wire nooses on a traffic post, just a few blocks from the UN compound.

He is about to emerge from the orchard when he sees that the old man and the woman are there a few yards ahead of him. Retreating to a safe distance he watches her face through the branches, the leaves glowing bright from the sun. He feels engulfed in a green fire as he looks at her. Anyone can envision Paradise, can try to clothe the other side with the colours of this world. But whenever during his time as a taxi driver the Western passengers questioned him about the Islamic afterlife, their prurience was an offence to him. He didn’t know a single Muslim whose first thought on hearing the word ‘Paradise’ was Seventy-two virgins. The trials of the world were so immense and harsh that committing sins was unavoidable, and so on being granted entry into Paradise a believer was first and foremost glad to have been spared Hell. That was the first thought, and the second and the third and the fourth and the fifth. Everything else came much later, including the demands of that thing which was the first thing the angels created when Allah asked them to mould Adam out of clay.

Parental figures. Women of Lara’s age are what he looks at most closely when he gets a chance. Avoiding the disturbing faces of the younger ones, thankful when the burkas kept them out of sight during the Taliban regime. A residue from childhood — when he was without any sense of time, when he thought adults had come into being the size they were — there is a faint trace of envy in him even today when he sees a boy accompanied by his mother. Her hand must deliver anaesthetic as well as pain when she slaps the child over a misdemeanour.

He wonders about the magnitude of the sin he is committing by looking at Lara’s face, even though his thoughts are pure. A wish in him to prolong the tenderness he is suddenly experiencing in his breast. A mother. An aunt or older sister or cousin. He tears himself away from the comfort at last and turns back, to find another path towards the lake.

*

Lara and Marcus are spreading washed clothing onto a rope in the sunlight. There are no pegs so they are using large safety pins instead. If the pomegranates were in season, she thinks, they could have distributed them among the pockets to weigh down the clothes against the wind.

‘Do you miss Britain?’

‘I think about it, yes. It’s only natural.’

On one of her white sleeves, not fully bleached, one-third of a pale orange-coloured blossom is visible.

‘We went almost every year at one point. Zameen knew the Lake District, knew Edinburgh and London nearly as well as she knew Mazar-i-Sharif and the Buddhas of Bamiyan.’

‘The Yorkshire moors.’

‘The woods full of bluebells.’

‘When David and I are gone you’ll be alone here once again.’

‘Did you know Turner used sketches he made of the Yorkshire moors when he painted Hannibal’s army crossing the Alps?’

‘Do you have family in England?’

‘A painting of immense power. A sweep of blackness above the soldiers. The stragglers being picked off by the savage mountain-men … The book of his pictures is nailed in the corridor on the second floor. Later when he produced a canvas about the victory at Waterloo, there was no glory to be seen there either. Just the dead bodies lying on the battlefield with wives and sweethearts searching among them. And this was the winning side.’

Only now does he lift her hand to his lips. He kisses the fingers, cold from the wet clothing. ‘Thank you for being worried about me.’

‘I’ll go back in a few days no doubt.’

‘There is no reason why you can’t come and visit me again.’

She nods.

‘And after you have gone back to Russia, David will be alone too.’

She looks at him, seeing his grin, the pulse of benevolence in the face.

He goes to sit on the threshold, and she joins him minutes later, the light filtering through the hanging clothes. She watches him smoke his one cigarette of the day. A bit of tobacco rolled by him in kite paper. They can be pink or blue or white.

‘How could a perfume maker smoke?’

‘Smokers actually smell better than non-smokers.’

‘That’s illogical.’ She smiles.

‘Not at all. The carbon monoxide in the cigarette blocks the enzyme in the nose that breaks things down — so the smell lingers longer than normal.’

‘Next you’ll be telling me there are perfume makers who continue with their profession even after losing their sense of smell.’

‘There are such cases.’

She laughs. ‘Like Beethoven continuing to compose after he lost his hearing.’ She looks up into the sky. A cloud appears and dissolves even as she watches — a flimsy wisp, it is gone so thoroughly she finds herself doubting a memory a few moments old. ‘My Stepan used to smoke. I made him give up.’

‘You needn’t feel guilty about David.’ He kisses her hand again. ‘We must live.’

‘I wasn’t always like this.’

‘Let me imagine.’

‘When I was much younger. If I was happy you’d know it, and the same if I was unhappy. Didn’t really believe in silent or passive suffering.’

‘The Russian Soul, and all that. Right?’

‘Tell me more about Qatrina.’

‘For a long time I didn’t know where she was buried. They wouldn’t tell me.’

‘You won’t see her again?’

‘Neither of us believed in an afterlife. When you are dead you decay and become part of the earth. It is no disrespect to the dead to say that their bodies have been consumed by creatures in the soil. It makes us cherish this life and this world more. That is much better than the talk about eternity and the hereafter. Death is not greater than life.’

‘I would have liked to have seen the ninety-nine pictures she did.’

‘Gone.’ He raises his hand towards the sky.

‘Why that subject?’

‘She represented us humans doing all the things that Allah is supposed to do. Her comment on the non-existence of God. We don’t have souls, we have cells.’

‘There is a tradition of the Buddha having ninety-nine names.’

But his mind is elsewhere. ‘It took me years to locate her when I came back from exile. I looked for her, journeying through deserts and forests, along limestone cliffs and granite boulders. Gul Rasool had abandoned her in the mountains, and she went from place to place. Trying to practise her profession as much as she could. Tired like me of the colour red. Everywhere there was the civil war.’ He places the cigarette on a pebble, and rubs his scalp with his fingers. ‘It then seemed unreal that I had found her, that we two had been overlooked by death and were together in this house once again. During the years of her captivity by Gul Rasool, she said, his fighters in a hashish haze had beaten her for marrying a white man. She’d sneak off to give medical treatment to the villagers whom Rasool and his guerrillas had wounded for not giving food and assistance to them. She used mountain snow as anaesthesia for amputation after battles with the Soviets. Temperatures low enough to freeze battery acid. Similar things had happened to me with Nabi Khan. But we now counted ourselves among the lucky, with dynamite and rockets and grenades exploding all around us. Then one day the civil war stopped and the Taliban arrived in Usha. 1996.’ He shakes his head, looking at her with his light-filled eyes. ‘But enough of sad things.’

*

Life in Usha was blasted-out and silent because of the war between Nabi Khan and Gul Rasool, but the Taliban put both of them to flight within days. And now — only hours after gaining control of Usha — they began whipping women in the streets for showing their faces. They banned smoking, music, television, kite flying, ludo, chess, football. There were bonfires of books and videos and audio tapes. They stood on the sides of the roads arresting men who didn’t have beards, taking them to jail until the beards had grown. They ordered shops to close at prayer time, and in the first few hours they nailed a singer of devotional music to the mulberry tree in front of the mosque, for not revealing where he had buried his instruments. Qatrina, on her way to the clinic, tried to intervene and was struck in the face by a young man — so hard she thought he’d shattered her cheekbone — and told to go home and not to venture out from then on. He had raised his hand in the air and held it there for a few seconds instead of bringing it down to slap her. He wasn’t hesitating, he was stalling to give her time to become afraid of the coming blow.

They were mostly poor foot soldiers from primitive and impoverished backgrounds. Vulnerable and easy to control, it didn’t take much effort to work them up into frenzy over what they had been taught to believe as religious truth, and the domination over women was a simple way to organise and embolden them.

They asked for all windows to be painted black so no one would catch a glimpse of a woman. Earning a living was declared inappropriate conduct for females, resulting in arrest for insubordination against Allah’s will. Trying to escape a Taliban beating for exposing her feet, her burka not being long enough, a young woman had in her terror run in front of an oncoming Taliban jeep. She bled to death in front of Marcus’s clinic because — being male — he was not allowed to administer to her. Women became afraid of catching even the smallest of illnesses: left untreated, it could grow and cause death — and Marcus did see a twelve-year-old die of measles.

They had banned schools for girls immediately but later they forbade them even for boys, and no one could do anything. Men walking by averted their eyes and quickened their pace if a woman was being lashed in the street — if they tried to prevent it they would be set upon. It was best to see as little as possible. Afghanistan became a land whose geology was fear instead of rock, where you breathed terror not air.

Despite this monstrous thraldom, however, Qatrina and Marcus continued to see patients of either gender in secret whenever they could.

Visiting a patient’s home one day he noticed in a corner the large wooden chest in which Qatrina had kept the ninety-nine paintings. The chest was among the many things missing from the ruined house by the lake when he returned from exile in Peshawar. On seeing it now Marcus moved towards it and opened it: the paintings were still in there, still beautiful like jewels. She would paint a picture, allow the paper to dry, and then dip it into a tray of water to dissolve away some or all the colour. After it had dried she would paint for a second time and again take away part or the whole of the pigment in the water bath. The process could be repeated as many as ten or twelve times. On occasion she added an amount of colour to the trayful of water before lowering the picture into it, so that the entire composition was suffused by a very pale redness or by a reticent haze of saffron. A sustained shimmer of blue. Layer by layer she would build a complex painting over many weeks.

The man of the house said the pictures belonged to him but Marcus hauled the chest to the door, appalled at the lie, and out there he looked for someone who would help him transport it back to Qatrina at the house. He and the man were arguing in the street when a Taliban vehicle pulled up. The pair were taken to the mosque.

He had no way to prove that the paintings were his and so it was decided that on Friday his hand would be cut off as punishment for theft.

The Taliban did not know how to deal with the pictures — each bore one of Allah’s names in Arabic calligraphy, the Compassionate One, the Immortal One — but the words were surrounded by images not only of flowers and vines but of other living things. Animals, insects and humans. They wanted to tear out these details but couldn’t because the various strokes and curves of the name took up the entire rectangle, reaching into every corner, every angle.

A man slapped Marcus, expressing everyone’s feeling of rage at the quandary the pictures had placed them in, and then they had him taken to a small chamber at the back of the mosque. Jars of the best rose essence had been given by him to be added to the mortar when this extension of the building was under way years earlier, still fragrant. He emerged blinking into daylight two days later, weak with hunger and thirst. It was Friday. He had been handcuffed — the thought with him the previous two days that one steel hoop would just slide off when the hand was amputated — and now they walked him out towards the large crowd gathered at the side of the mosque. A woman in a bloodstained burka was on her knees in the dust at the centre of the circle formed by the crowd. Her hand must have been cut off, there was blood all around her, but then he saw that both her hands were intact where they emerged from the folds — and he recognised the wedding ring on her finger. She was Qatrina and she had actually just carried out an amputation. The blood was that of the victim. There was a scalpel in the dust. She must have collapsed and now, rising to her feet and turning her head, she let out a scream on seeing Marcus, realising what lay ahead. A man came and retrieved the amputated hand of the earlier thief from the ground. He held it above the heads of a cluster of children who laughed and tried to grab it as he encouraged them to leap up higher and higher. He went away with it: according to Muhammad’s instructions the thief was to wear it around his neck for the next few days. The crowd was chanting the Koran. She tried to run away but the black-clad figures barred her way, pointing her towards the block of wood drenched in redness, glistening in the sun. They brought Marcus to the block, which was a round stump cut from a mulberry log. And a man with large hands, fingernails the size of pennies, reached towards him and held his left hand down on the bloody wood. She was screaming defiance, hurling aside the tray on which there was a butcher’s knife and several glass syringes. Lignocaine, he thought, the local anaesthetic. Mixed with adrenalin, to constrict the vessels and reduce blood flow, preventing haemorrhaging. There was a woodworker’s small saw and a rust-speckled pair of scissors.

They now held a gun to her head — ‘Do it!’ — so that Marcus had to plead with her to go ahead, knowing they would kill her without thought. He picked up the scalpel and pushed it into her hands, tried to close her fingers around it. But she kept saying no, enraging them with her defiance, shaming them in front of the crowd. She lifted her burka and looked into the eyes of the boy in front of her. The crowd suddenly silent.

‘Go ahead and kill me. I said I am not going to do it.’

She stood to full height.

She had told Marcus how, when she was a girl, some women in her family had shuddered as she became taller with each passing year, her height too immodest for a woman, a portent of catastrophe. Her growing body seemed intent on rebellion because this was the country where the term ‘white eyes’ was used to reprimand a female child or young woman by implying she let the whites of her eyes show, rather than keeping them lowered in deference, as befits a woman or someone of inferior status.

Seconds ticked by.

The gun was taken off her head and moved to Marcus’s temple.

‘Do it, or we’ll kill him.’

When the blade came towards him he stretched his fingers to touch her palm. The last act his hand performed for him.

*

In the months that followed they entered a different geography of the mind altogether. She would not speak, or couldn’t, kept her face to the walls, to the shadows. In any room she rushed towards corners. Or she wandered off into the burning noonday sun until he found her, fully expecting her eyes to have evaporated from their sockets in all that heat. In the orchard she feinted at pomegranate blossoms thinking they were live coals, fireflowers. His own wound was full of terrible pain, the pain he had to stifle so as not to terrify her, though he could have howled for entire days. The hand was missing but it still hurt as though he had closed the absent fingers around a scorpion, around shards of glass. The cut muscles, the bones, were not healing properly and he had to go to Jalalabad for treatment, relying on people’s kindness to provide a measure of care and safety for Qatrina. At times she was oblivious to him, but at other times, watching him leave, she stretched her arms towards him through the bars of the window — a song of lamentation issuing from a lyre’s strings. Twice he had to go to the hospitals in Kabul, the city where plans were being made to make the non-Muslim inhabitants — a few Sikhs and Hindus, a handful of Jews — wear clothes of a specific colour, to make sure their lesser status was immediately apparent on the street. It was a different city once. Two decades ago a group of laughing college girls had discovered that the white car parked on Flower Street belonged to Wamaq Saleem — the great Pakistani poet who was visiting Afghanistan to give a recital of his poems — and they had covered it entirely with lipstick kisses.

Returning from a week-long stay at the hospital in Kabul, Marcus found all the books in the house nailed to the ceilings.

THE HIGH GRASS REACHES UP to his pelvis as Casa makes his way towards the lake, the seed heads brushing his hands. Two o’clock in the afternoon.

A roof of sparrows goes by overhead. To save ammunition he would always shoot only when there was a chance of taking two birds at once — aiming at the point where the flight paths were to cross.

He cannot be sure if he took this route to the factory that night. If he dropped the Kalashnikov in a damp or wet place he’ll have to wipe off the water from inside it and reoil the entire mechanism, a task that will take several hours, if he is lucky enough to locate some oil, that is. Walking around, trying to remember, he is put in mind of the time he had practised laying minefields at the al-Qaeda training camp. As the procedure allowed no carelessness, everything was mapped out beforehand with precise co-ordinates: a few days later he would have to come back and find the mines as part of the training. An inattentive holy warrior could be killed by a mine he had laid himself.

He changes direction on seeing the small flock of demoiselle cranes on the lake’s edge. Grey and black, with white ear-tufts and crimson eyes. One of them raises its wings a little in order to close them more comfortably. Several were kept at one of the madrassas in Pakistan as they are better than watchdogs in warning of intruders. The ground delves under his feet and the cranes are obscured from view behind the wall of grass as he walks towards them.

He stops on seeing them. They are perfectly still, looking at him. Three white men, young like him but bigger, one of them without a shirt so that slabs of muscle stand exposed. A couple are armed with third-generation Glock 22s. Then an Afghan man appears and joins them.

‘Who are you?’ the Afghan asks. He is holding Casa’s rifle.

Casa points towards Marcus’s house back there, not taking his eyes off the whites, one of whom has his finger on the trigger though the weapon hangs down beside his leg.

‘The old doctor’s house?’

He gives a nod, trying not to look at the Kalashnikov, betraying recognition.

The questioner turns to the other three and, huddling, says something in English to them. A tense glance directed towards him from time to time.

Casa asks the Afghan — the West’s running dog — who his companions are but gets no answer. He repeats the question but it is as though they are incapable of hearing him. They now motion for him to follow as they begin to walk out of the river of grass, and in turning away the half-naked man reveals that he has a life-size tattoo of a Glock handgun at the small of his back, just to the left of his spine’s base. Only the tilting grip and part of the trigger are showing, the muzzle hidden beyond the waistband of his trousers — as it would be if a weapon were kept there.

One of the whites hangs back so that he is behind Casa as they emerge onto the path.

With the Afghan translating, the white men want to know how he got his injury.

‘A bandit. Are they American?’

A tribe’s greatness is known by how mighty its enemy is, the clerics at the madrassas would say, telling them they must plan to inflict pain on America.

And now the whites want to know why he is interested in their nationality.

‘No reason.’

He wonders what images the two other white men have inked on their bodies. A serrated knife at the ankle? A.44 Magnum along the side of the ribs, resting as though in an invisible holster — with the grip just under the armpit and the tip of the barrel touching the hipbone?

They want him to show them the palms of his hands.

They know they should be looking for Kalashnikov calluses.

At least they are not negroes or women.

He crosses his arms under the thin blanket wrapped around his body.

Proud as Satan, the one without the shirt watches him narrowly, looking as though about to move forwards and raise a hand towards the blanket, Casa taking an embattled step back, his fingers curling into the slippery hot palms.

The edge of the blanket is woven into fine mosaic-like shapes. He is the mosque these Americans wish to bomb.

He is perfectly innocent — how do they know otherwise? — and yet they are behaving like this towards him. Every Muslim should be told what his fate would be if his sword hand fails. This is his country, but the sense of entitlement he detects in their eyes brings home to him the full extent of the peril and challenge faced by Islam.

Just then David’s car appears from the direction of Usha. Casa takes an additional few backward steps to be out of the force field of these persons, who are turning back to look at the approaching vehicle. They are in the middle of the path so must move to the verge. Two on one side, two on the other — Casa remaining where he is at first but then walking to the border extremely carefully as though he is on a tightrope, looking straight ahead. Light is being sieved through a tree on the left, and whenever an insect flies through a ray the sun ignites its wings briefly. David stops the car and exchanges a few words with the Americans — they seem to know each other. He opens the door on the passenger’s side and asks Casa to get in but he doesn’t move, his eyes two live coals where he’s trying to hold back tears. Rage and humiliation, a fury many centuries deep.

The West wants unconditional love; failing that, unconditional surrender. Not realising that that privilege is Islam’s.

‘What did they say to you?’ asks David when the car moves forward.

He just shakes his head and they sit without words for the few minutes it takes them to get to the house. Soon after he stopped being a taxi driver and joined Nabi Khan’s group, Khan had sent him to a martyrdom training camp — to give it its correct title, and not ‘suicide’ training camp as the Westerners and their servants here would call it. And but for the fact that he and Khan are probably estranged now, he would happily carry out the mission he had prepared for.

These days they keep saying, Why do the Muslims become suicide bombers? They must be animals, there are no human explanations for their actions. But does no one remember what happened on board flight United 93? A group of Americans — ‘civilised’ people, not ‘barbarians’ — discovered that their lives, their country, their land, their cities, their traditions, their customs, their religion, their families, their friends, their fellow countrymen, their past, their present, their future, were under attack, and they decided to risk their lives — and eventually gave up their lives — to prevent the other side from succeeding. He is not wrong when he thinks that that is a lot like what the Muslim martyrdom bombers are doing.

*

Marcus sniffs one of the smaller pieces of birch bark. He identifies it as Betula papyrifera, saying it could grow up to eighty feet high with a two-foot diameter. In the United States cedar would be used for the gunwales, and for the ribs and sheathing. Eastern white cedar — Thuja occidentalis. Ideal for building a canoe as it is easy to split and resistant to disease.

There is a large tin and Lara helps him take off its lid. ‘Spruce gum, for waterproofing the entire thing,’ David says. ‘It’ll be softened with this’: he picks up another container — ‘bear fat.’ These two, and the bark and the spruce roots, are the things he has brought from the United States; the rest — the wood for the gunwales, the sheathing, the three thwarts, the finger-long dowels — he has acquired here in Afghanistan.

‘My brother and I dug up spruce roots from an abandoned Christmas-tree plantation when we built ours. The ground was covered in a sheet of moss and we’d grab hold of a root and lift it — it would just rip itself free through the soft moss, yards ahead of us. It was like a creature was attached to the other end, racing away.’

Casa is holding the long beam-like pieces — the inwales and the outwales, to be pegged with the dowels along the rim of the boat — and Marcus, after remarking on the brightness of the wood, says:

‘Mary is said to have beaten the child Jesus for weaving sunbeams into a bridge and drowning three boys. They had refused to play with him because of his lowly origin. He cursed the willow tree from which the switch was made and that is why the willow tree rots easily.’

Casa smiles through this unneeded reference to Christianity. Muslims revere Jesus Christ — peace be upon him — but that Jesus bears no resemblance to the one today’s Christians follow. They have perverted the Bible, adding and subtracting stories, suppressing certain sayings of Jesus — like Think not that I am come to send peace on earth: I came not to send peace, but a sword — and before the world ends the Muslims will ensure no memory of the false Jesus remains in the world. ‘Today’s Christians don’t want us to know this,’ Casa was told at the martyrdom training camp, ‘but the God we share with them approves of our methods.’ Yes, he knows. He knows how the helpless and debased Samson — who is Shamaun in Arabic — had asked for strength from God. Then Samson called to the Lord and said, ‘O Lord God, remember me, I pray Thee, and strengthen me, I pray Thee, only this once, O God, that I may be avenged …’ And with that he grasped the two middle pillars upon which rested the temple where he was being disgraced and humiliated, and he leaned his weight upon them — his right hand on the one, his left hand on the other. Saying, let me die with the Philistines, he toppled the two pillars and brought the massive building crashing down, killing himself and three thousand others, an act of which God obviously approved because He must have given Samson the strength he had asked for.

‘The chest in which Qatrina kept the ninety-nine paintings of the names of Allah was made of willow,’ says the Englishman. ‘Each picture rolled up and fastened with a wide ribbon of Chinese silk.’

Casa had seen women wearing Chinese silk during his days as a taxi driver. He’d take young American soldiers to the Great Wall of China, the clandestine house of pleasure that opened in Kabul after the Taliban were obliterated. No Afghans were allowed into the establishment, the white men emerging from there sometimes with women on their arms, the shimmering colours of their dresses like bright wrapping paper around a child’s toffee.

He himself has been touched by a woman only five times in his entire life, mostly the nurses handling him at hospitals. Certainly there has never ever been anything of his own volition. The state of affairs is similar among those who intend to carry out Nabi Khan’s imminent martyrdom attacks in Usha. And since Allah says that no one must die a virgin, Nabi Khan had arranged for them to know intimacy for the first and last time in this life. It was to have happened tomorrow night.

‘I don’t know what became of the paintings,’ Marcus is saying. ‘I see them in my memory, though. For me that is possession enough. She painted on the chest the berry tree that grows above Allah’s throne according to the Koran.’

‘How long will the canoe take to construct?’ Casa asks David.

‘You and I, we’ll have it on the water in a few days.’

David made a start this morning. The white side of the bark was almost luminous in the lake’s water where it was left to soak. He had lifted it out, as well as all the smaller pieces, and brought them dripping to the dry land. And placing that largest piece on the ground, the white side up, he had laid onto it the twelve-foot leaf-like shape that he had fashioned out of plywood — the shape the base of the canoe is going to be.

Now he and Casa get to work — silently on the whole, except for a grunt now and then, and with the million-year-old gaze of the demoiselles watching them from far away.

David had collected large stones from along the lake’s shore, some of them covered in brilliant patches of moss, and these are weighing down the plywood leaf.

The main piece of bark is only slightly wider than the widest point of the plywood leaf, so they’ll have to use extra pieces at the sides, sewing them on with the lengths of spruce roots soaked in hot water for flexibility, using the antler-handled awls to make holes for the rows of double stitches.

The excess bark has been bent upwards around the plywood template and stakes have been driven along the outline to keep it folded up.

They are doing this in the shade because the sun would dry out the bark, and they are pouring hot water from a bucket — set on a fire near by — to ensure the bark remains workable.

David tells Casa that this type of boat had been in use for at least fourteen thousand years, that torches would be fastened to the canoes when they were taken out by the Native Americans for night fishing on the lakes of North America.

*

It is an awakening when the generator is installed.

Casa and David work on the bark boat until the sun sets, the gradual disappearance of light in a vast show of overlapping reds above them, sweeping in evenly spaced bands. Then they lift the generator out of the back of the car. And, working together by candlelight for half an hour, they set it going.

Casa tries not to get swept up in everyone’s obvious delight. Like transparent eggs, David has brought boxes of bulbs which Casa fits into the socket in each room, putting chairs or stools on tables to gain the heights, someone always holding the column of furniture for his safety. He takes out the dead bulbs and examines them closely. If the filament is broken — as opposed to burnt away completely — he can manoeuvre the two ends into meeting again, snagging the coils together so that the current can flow through once more.

Suddenly the house is lit up with radiant electricity. It’s as though they had trapped daylight a few hours earlier and have now brought it into the house, hanging a cage from a hook in every room.

It is his first time in the deeper interiors of the house. When the switch is thrown, light shoots out of the bulb and slams into the walls but then it is as though the walls are glowing from within. They also seem to take a step towards him. Colour. He stands inhaling it. Marcus points out various details to him, his talk confusing him, making him feel at times that he doesn’t know much about Islam let alone other religions, that he knows little about Afghanistan let alone the world.

Arriving at the room at the top, however, as he stands in the middle looking around, all he can think of is annihilation.

Fragments of plaster are arranged in the centre of the floor, depicting two lovers with their arms around each other, Marcus carefully removing four pieces for the four legs of the table, so Casa can rise towards the fixture in the ceiling, towering above the image. He stands in a daze: the indecent images on the walls seeming to swell and recede with each thump of his heart.

He had told Nabi Khan that for tomorrow night’s necessity they must be given an adult female.

The lilies stretching their jaws, the smaller blossoms hanging in triangular grape-like clusters from high vines — he does like these painted details, he must admit. But the rest. If all this is what is meant by the word ‘culture’, then culture is not permitted in Islam. So it is that the Devil has the temerity to say to Allah, ‘I have added colour to Adam’s story,’ and — the senses undermining faith at every turn — no wonder the Saudi fighters want all the mosques here in Asia painted white inside and out, like the ones in their desert homeland.

Music issues from a tape recorder in a stone alcove while he sits in the kitchen with Lara and Marcus, helping them peel boiled potatoes. He gets up and half-fills a glass of water and brings it to the table — for them to dip their fingertips into from time to time because the potatoes are scalding hot. His own Kalashnikov was the authentic article, but there were Pakistani-made copies that heated up when they were fired, obliging a warrior to dip his hand into a puddle during battles.

He wonders what kind of instrument produces the sounds they are listening to.

He doesn’t flinch when David comes in with a bottle of wine and uncorks it and puts it on the window sill, next to the bowl of water in which there is a fountain pen that Marcus had been cleaning earlier in the day, taking it apart like a rifle.

Before opening the dark-green bottle David asks Casa if he’d mind their drinking it and he shakes his head and smiles. The smell of alcohol reaches him within a minute. That such things are for sale in the cities of a Muslim country.

They weren’t until the West routed the Taliban.

Marcus says that in the year 988 when Prince Vladimir was casting around for a religion for the people of Rus he rejected Islam because he knew about its prohibition on alcohol. As though Casa wants to hear it. Perhaps if Russia had been a Muslim country it would not have given birth to the misfortune of Communism. As a child he had wanted to fight in Chechnya because he knew Communism and equality were a direct rebellion against Islam. The Koran clearly states in sura 16 that:

To some Muslims Allah has given more than He has to other Muslims. Those who are so favoured will not allow their slaves an equal share in what they have. Would they deny Allah’s goodness?

Marcus, who had claimed he was a Muslim, sits drinking wine at dinner. There is indeed no limit to the cunning of the infidels. He deceived the trusting and amenable Muslims of this land just to marry a woman, but at heart he is still a non-believer. No wonder Allah punished him by deranging her, by taking away his hand.

The food bitter in the mouth, he finishes the meal in silence and quickly, and then, clearing away his plate, leaves for the perfume factory, declining their invitation to stay. Walking through the orchard he passes the large aloe vera plant whose thick serrated fingers Marcus slices up with a blade every day, extracting the pulp for Lara’s neck. His head is spinning from the scent of alcohol. He drops to his knees close to the saw-edged plant, putting the lantern on the ground and waiting for the wave of nausea to pass. His left hand is in a mane of wild grass and some irregularity in the blades makes him look at them. He lifts the lamp with the other hand and is suddenly clear-headed. The half-green grass conceals a massive landmine. It is only two or so yards from the aloe plant. He withdraws the left hand slowly and stands up. He must calculate, see how this object can be used to his best advantage. He pinches the corner of his mouth between incisors as he stands thinking. A vision in his mind of the Englishman bleeding to death here. One whole sura of the Koran is dedicated to the hypocrites. They use their faith as a disguise … Evil is what they do …

He imagines laying out the Englishman before the stone idol’s head and filling up the entire perfume factory with earth, interring them both.

After Marcus is eliminated he could take possession of the house? But what about the other two?

He continues towards the factory, the sky the darkest of blues above him, almost black, the colour he imagines each of their three souls would be if it were stretched thin and nailed to the corners of the sky. Containing just a few scattered points of light.

He goes down into the factory but, unable to jettison the thought of alcohol from his mind, the smell of it still inhabiting his nose, rushes back up and vomits as neatly as a cat in the darkness, shivering, squatting beside the tall tough stems of a weed. The various components of his soul rebel at the memory of having been so close to the forbidden repulsive liquid.

The cold air hits him now. It’s as though he has taken off a metal hat.

He knows he must prevent Marcus and the others from ever venturing near the mine. He cannot bring himself to care about what happens to them, but it’s important that the mine remain intact, to be at his disposal if ever those Americans threaten him again. He’ll lure them to it. It’s his only weapon.

*

‘I read somewhere’, says Lara, ‘that when Muslims conquered Persia they burnt the libraries as instructed by Omar, the second caliph.’

‘That story is probably invented,’ Marcus says. ‘But it was invented by Muslims to justify later book burnings.’

‘When the thousands of manuscripts were set alight, the gold used in the illuminations had melted and flowed out. It’s odd that they invented this detail too.’

‘To make the myth appear convincing, yes.’

Holding a bamboo shaft at either end, they are on their way to the second storey, have been moving through the house to bring down books.

‘When in the seventh century’, says Marcus, ‘the Arabs conquered Persia, Khorasmia, Syria and Egypt, these were rich and sophisticated societies. The ignorant desert Arabs exchanged gold for silver when they entered Persia and made themselves ill by seasoning their food with camphor. One can only wonder, Qatrina would say, at what these lands could have been had they not been set back by the arrival of Islam. In Khorasmia the Arabs killed everyone who could read their own language. Only Arabic was allowed.’

He has stopped on the landing and is touching the tip of the bamboo to a thick volume on the ceiling, brown leather stamped with gold filigree.

‘But time moved on and the two peoples changed each other. Eventually it would be the Muslims who’d keep the philosophy of Aristotle alive for the Europeans through the Dark Ages.’

She thinks he is slightly drunk. Lets him talk, following him wherever he goes. Perhaps it’s ebullience brought on by all this light. Or it could just be the company. They are stirring in each other memories of other times.

David has gone outside, saying he remembers burying wine under the silk-cotton tree one year. She enters an unlit room to look for him through the window. Over half the world’s mine dogs are here in Afghanistan.

In this room there is a wall of moonlight at this hour. Something like a flock of hummingbirds sweeps across it. Mites hide in the nostrils of hummingbirds, the Englishman has told her, and when perfume begins to drift over their bodies they know the bird has arrived at a blossom — they climb down and begin to consume the pollen and nectar.

‘He’ll be back soon,’ Marcus says from the door.

She nods and joins him.

‘Were you always interested in perfume?’

‘The factory? I started it to give the women of Usha a chance to earn money. Qatrina wanted them to know they could have an independent wage. And this valley has always been known for its flowers. Later when I went to a perfume factory during a visit to Paris, with its large laboratories full of test tubes and pipettes, I told them that my own creations were just a matter of experimenting, of putting things together to see what happened. They laughed, “But that’s how we all do it, it’s all random — don’t be fooled by the fancy equipment.”’

They are sitting next to each other on the stairs.

‘I think I hear David. I should go to bed.’

‘Stay with us, Marcus.’

‘No, you go and find him.’

She watches him leave, clutching the new books. The clerics had the brilliant al-Kindi whipped in public for his words in the ninth century, he said earlier. The Father of the Perfume Industry, as well as philosopher, physician, astronomer, chemist, mathematician, musician and physicist — al-Kindi was sixty years old and the crowd roared approval at every lash. Al-Razi was sentenced to be hit on the head with his own book until either the book or his head split. He lost his eyesight.

*

It is always the case that where there is power, there is resistance, and so a parent came to the house during the time of the Taliban and asked if Marcus would help his eleven-year-old son with his studies, afraid the boy would forget what he learned in the days before the Taliban. Then more and more parents arrived with the same request, wanting to equip their sons and daughters for the possibilities of the world, rebelling against the Taliban’s insistence that the wings be torn off the children. That was how it began, Marcus, his hand amputated, deciding to secretly tutor Usha’s boys and girls in the perfume factory. Soon it was no longer a case of tutoring. It was a school.

The children were asked to walk to the house in twos and threes to avoid drawing attention to themselves from the Taliban’s Religious Police. One group came in the morning, the other in the afternoon. This way the forty children were divided into two groups of twenty, each group sitting around the Buddha for four hours every day. Marcus tried not to talk of danger with the children: they were there to learn, not discuss problems that could not be solved. The youngest ones had little idea of certain forms of play. If a kite flies too high, one of them asked, does it catch fire from the sun? High on a wall in the kitchen, Marcus painted a diamond, with three coloured bows threaded along its tail, and attached an actual string to it: if a child excelled at his lessons he or she could go and hold the string and pretend to fly the kite as a reward.

An entertainment they had devised on their own had to be stopped when he discovered it to his horror. They banged their feet on the ground where the piano and the two rababs were buried, leaping from place to place, managing to strike some of the keys this way, to vibrate some of the rababs’ strings, and listening as the notes seeped out of the soil.

For himself, denied music, he carried strips of paper in various pockets on which he had scrawled musical phrases, his fingertip touching the inked score like a stylus making contact with the groove of a record –

— and flooding his mind with the remembered melody. Silently. I’ll lament until Laila emerges from the house. I will lament for mercy from beloved Allah, like a bulbul saddened by her cage. Centuries-old lyrics granted new relevance.

Four months after he started the school, danger found its way to the doorstep. Qatrina was sitting in the factory along the avenue of Persian lilac trees, holding an English primer upside down and chanting along with the two youngest children, ‘A for Apple, B for Ball,’ when Marcus saw the four men arriving from the direction of Usha, panicking a swarm of small birds from a clump of tall grass as they came. He had come out to the house to get a cloth for Qatrina’s ink-stained fingers, or for the rest of the day she’d leave miniature herds of zebra on everything she touched. She was not the only one who was suffering mentally, he knew. A little boy had told him that his widowed mother, forced now to beg, beat him and his siblings when they asked for food, threatening to kill them and herself.

‘How can I help you?’ Marcus came out of the house and greeted the men. ‘Has there been an injury?’

He wasn’t sure whether he was just imagining it but he could hear the children’s voices like a bit of fragrance on the breeze.

‘We think you have been teaching children here — teaching them things other than the Koran.’

‘That’s not true.’

The men were staring at him. He recognised one of them. He had shot dead a man in the street last week for having missed prayers at the mosque on three consecutive days.

‘There’s nobody here but my wife and I. She’s unwell.’

‘I hope for your sake you are telling the truth.’ They were looking up at the windows, looking towards the orchard, the Persian lilacs.

‘I barely have enough time to take care of her, to take care of myself — how could I teach children at the same time?’

A man leaned forward and said something into the leader’s ear. There was a marked change in his demeanour suddenly — he even took half a step back. ‘Is it true that she has become possessed by the djinn of late?’

‘Only Allah, the Pitying Friend of the Helpless, knows.’

He nodded. ‘If you have lied to us about the school, we’ll come back and kill you both,’ he said and then they were gone.

He was going up the stairs of the perfume factory six days later when he saw the first of them materialise on the top step. Marcus went backwards, not taking his eyes off the black figure. Then there were others, twenty-five of them, all with guns, and they were coming down the stairwell at great speed. In no time they were down there with the Buddha. One of them gripped Marcus’s throat and crashed his head against the wall and as the children began to scream in terror a fist connected with his jaw, bone colliding against bone. Marcus wondered how mere meat — the human body — could generate such ripping pain.

In shock and confusion, he raised his hand to his face where the blow had landed but then remembered that hand had been cut off. One young man — a boy in his teens — rushed to the staircase when he heard Qatrina’s voice from up there. He grabbed her by the hair and threw her down the steps all the way from the top. ‘Dirty prostitute. Innovator. Living without marriage with an infidel.’

More men came down and reported what they had seen in the six rooms of the house. ‘You have both been sentenced to death.’ Qatrina and the children were shrieking. ‘Children — leave now and if you ever come back we’ll burn you alive.’ The very air seemed crazed. ‘There has been a mistake,’ Marcus said, ‘we are married.’ They pulled Marcus and Qatrina up the steps, Marcus hearing his own cries now also, his arm beginning to bleed at the stump, his body hurting in various other places. ‘Your marriage ceremony was performed by a woman so it doesn’t count.’ They hit him every time he touched Qatrina or tried to block a blow intended for her, because, in their eyes, she was a stranger to him. Outside there was a fleet of pickups with mounted machine guns in their beds, and they hauled them into two separate ones. He heard gunfire from the house: who were they killing in there? He lost consciousness in the back of the pickup and when he regained his senses it was the middle of the night, he was in the orchard, at first not sure what had happened. Not remembering any firm details. He must have escaped, must have walked off the truck, but why hadn’t they come after him?

In the darkness he walked to Usha and knocked on the door of the first house. They wouldn’t open, just telling him from the other side to go away, but at dawn when they had to emerge from the house to go to the mosque — or be killed — they told him she had been stoned to death yesterday afternoon.

Upon returning from the Pakistani exile, Marcus had revealed to everyone what lay behind the djinn that were said to haunt the area around the lake. David had told Marcus everything Zameen had seen on the night she was picked up by the Soviet soldiers. Two of the cleric’s wives were buried there. The myth of the djinn was too deeply ingrained in Usha’s psyche so people remained afraid when approaching that part of the lake; nevertheless, when the cleric made his way back to Usha from Pakistan, he was told that he was no longer welcome.

He left, staying away for years, but — Marcus learned now, these hours after Qatrina’s death — he had come back to Usha recently, and in order to take revenge, in order to ingratiate himself with the Taliban, he revealed the details of Marcus and Qatrina’s life to them. Saying they had entered churches on their visits to Europe. That their daughter had been a fallen woman in Peshawar. That under the pretext of obtaining a sample, the two doctors had once tricked him into urinating into a vessel on which was affixed a label bearing his full name, which included the sacred and beautiful word ‘Muhammad’.

He issued an amulet to the Taliban to guarantee their safety when they invaded the house.

Months would go by before Marcus learned the full facts of the raid at his house, how a ghost said to be that of Zameen had appeared in the house to put the men to flight, how the Buddha had bled gold. He learned that they didn’t actually kill her through the stoning, had dragged her off in a heap from the field in front of the mosque. Letting everyone think she was dead. They had given themselves the spectacle they wanted but had actually become afraid of the reappearance of Zameen’s ghost. She was taken and thrown into a cell at the back of a building, some hidden pocket in a mud-and-brick garment.

That was where she died several days after the stoning. A man at the mosque was sent to see her, to ask if she would beg Allah’s forgiveness for a lifetime of sin. She wouldn’t respond to him. But as she sat there she sometimes raised her burka and pursed her swollen lips and spat out something white into a corner. Maggots had developed in her nasal cavity and were dropping into her mouth.

SHE PICKS UP A BOOK from the table and begins to look through it. It is twenty minutes to midnight. She is sitting on a torn pink divan with David lying half-asleep beside her. She stops at an illustration of a youth tied to the back of a wild-seeming horse, stretched out naked along the beast’s spine. The horse he is fastened to is racing through a night forest, the hooves plunged into thick foliage. A moment from the verse of Byron. Its dark eye glaring, the horse has its teeth bared in fury or terror at the six black wolves chasing it. There is very little light. She begins to read the lines printed on the page opposite the image. The helpless boy is Mazeppa, a Polish noble who had become involved with another man’s wife, and it was his punishment to have been tied to the back of the wild horse and set loose.

The paths of minor planets. More and more these days Lara’s interest is caught by personalities and events on the edges of wars, by lives that have yet to arrive at one of history’s conflicts, or those that have moved away from the conflagration — the details of lives being lived with a major battle occurring just over the horizon, or on the mountain above them.

The horse had been captured in the Ukraine and it returned there, carrying the boy half-dead from hunger and thirst, from exposure and fatigue. A warlord named Mazeppa did exist in reality, someone who as an adult distinguished himself in several expeditions against the Tartars, his bravery causing the Tsar to make him the prince of the Ukraine.

She returns the book to the table. She lowers her own face to his to awaken him or to sink into sleep beside him. Whichever comes first.

DO MOTHS DROWN THEMSELVES in still bodies of water on clear nights? It must happen occasionally. Their mistaking the membrane-thin image floating on a calm surface for the moon itself, the two as identical as a pair of coins from the same mint.

In the room on the highest level of the house, Marcus is thinking, perhaps dreaming, about a night desert he had traversed in search of Qatrina one year, a journey that brought him to a town where she was supposed to be.

Only twenty-nine years in the entire human history had been without warfare, and now here he was too, travelling between episodes of a rapacious civil war. Once there was tracer fire from a night battle in the distance: the swaying lines of brilliant white points that were the glowing ‘fire shells’ — they had been interspersed with the lead bullets to let the gunmen know where the shots were going.

There was a flat clay bowl before him at chest level during the journey across the desert, the disc of the moon caught in the small quantity of water. He had been advised never to lose the reflection and by the end of the night he would reach the next small town in the desert. He stood still and kept his eyes on the bowl in his raised hands — taking a step when the moon was about to slip out, never allowing it to. He feared he would trip on a rock or an irregularity in the terrain as he moved forwards or sideways without seeing, that he would splash the water onto the ground. His slow overall progress matched the moon’s pace across the sky.

Now and then, he thought he would go insane because he could not find the reflection — it had vanished completely from his hands — and he shouted desolately, breaking into short haphazard runs in the pale darkness because he failed to locate the place where the bright likeness had left the bowl. There could not be even a few moments’ lack of concentration.

In case of a fall he would puncture a blood vessel, he reassured himself, and collect the dark liquid from within himself to rebuild the strange compass. He set the bowl on the ground and detached several thorns from a cactus for use in such an emergency, securing the large needles on the fabric of his shirt. Sar-e rahyat bashinum ta biyai. Tora mehman konom har chand bekhahi … He sang out loudly against the darkness. Until you come I will sit on your path. I will make you my guest whatever the cost …

The song like brocade in his skull.

He saw the first houses on the horizon just as the sun was beginning to rise, his rigidly positioned arms tired from lack of circulation and filled with pain as though he had been carrying not a handful of water but something heavier, as though a long summer had passed since he picked up the bowl at the beginning of the night, a summer that had transformed a weightless flower into a large fruit.

He placed the water carefully on a ledge of rock and continued unassisted towards the half-ruined town, crossing a damaged bridge over a river that had small ferns growing along its bank like a trimming of lace at the edge of a garment. He had pulled out the cactus needles from his shirt and placed them one by one beside the bowl of water. Perhaps the next person was also undertaking his journey because of love and would appreciate the vein-opening thorns should the need arise. All those who love know exactly the limit they are prepared to go to. They know exactly what is required.

She wasn’t there and he had to continue onwards to another town. He was waiting at the bus stop in the rocket-scarred central street when he found himself walking back to the bowl he had left behind as a gift. Under the morning sky the water was milky blue as though the hard pill of the moon had dissolved at last, its pigment dispersed. He drank the two sips of water, lowering them into his body. He managed to get back just in time to climb onto the roof of the bus, the metal body punctured by bullets. A man in search of a woman.

7. The Silent Flutes

WITH A SWIVEL, James Palantine leaves the surface and enters the body of the lake, arms opening a diagonal path for him towards the depth. The water heals itself above him.

Within the lake’s bowl, he imagines himself in a flooded amphitheatre. His gaze is calmer in this subdued light, after the sun’s play on the constantly moving ripples of the surface. The word is ‘scintillation’; he remembers David telling him this when he was a child, his father’s gem-merchant friend. A word used by jewellers for the light that leaps restlessly from facet to facet on a precious stone.

He is not alone as he travels through the layers of water. His two companions and he are converging towards a point on the sloping side of the bed. In Usha it is said that a crate of bottled water might lie snagged on something at the bottom of this lake.

And here, swimming into the depths, James and his friends have found it.

They could be gem miners themselves, he thinks, as they work away the mud and rotted matter. A funnel of yolk-coloured light shining down from each of the three foreheads. They can run a mile in four minutes, a normal soldier needing about seven, and for the time being they aren’t having to fight the water for every second they are in it — the buoyancy that is intent on expelling them. Great forces are present here, waiting to reveal themselves if provoked, in this seemingly contented stillness. When he joined the Special Forces, military psychologists had subjected him to a regime of techniques in case he was ever captured by enemy states. Sleep deprivation, exposure to extreme temperatures, isolation, religious and sexual humiliation, and the procedure of simulated drowning known as waterboarding. Following the 2001 attacks, the CIA, lacking in-house interrogators for the captured terrorists, had hired a group of outside contractors; the military psychologists who had trained James but who were now retired were part of that group.

Nothing is being done to captured terrorists that wasn’t done to the interrogators themselves. Nothing the body can’t recover from.

The crate is the size of a telephone booth three-quarters sunk into the lake bed. The small amount of air in each of the hundreds of bottles will be enough to lift the entire bundle to the surface once they have managed to loosen some of the lake’s grip. The desire of air to meet air will do the rest. But it’s too firmly embedded and one by one they surge up to the surface to replenish their lungs, inhaling noisily when they emerge into the air. Bubbles like loops of chains around their necks. From a minaret somewhere in the distance comes the call to worship, the muezzin summoning the faithful to the mosque five times every day. Allah is an insecure deity, he can’t help but remark to himself as he gets ready to go back down. Dead leaves from the surface sticking to his face and shoulders like a poultice.

The low bass of the depth is still in his ears. The hum from inside a grave. Before returning to the depths he looks around carefully. Remembering something his father had once quoted. We in this country, reads the speech that President Kennedy did not live to deliver in Dallas in November 1963, are — by destiny rather than by choice — the watchmen on the walls of world freedom.

‘IS IT TRUE THAT YOU AMERICANS shot dead one of your presidents because he was a Muslim?’

Together it has taken David and Casa five hours to stitch the canoe.

‘A Muslim?’

‘Yes. Ibraheem Lankan.’

‘His name was Abraham Lincoln.’

‘He wasn’t a Muslim?’

‘Who told you he was?’

He just shakes his head and looks away.

The edges of the lake are green with the high grass of March, the air above the jade and gold water alive with insects. ‘I’ll take you out to the other side of the lake when the canoe is built,’ David had told Marcus. The boat the family had once owned has been eaten away by insects. It lies under the jacaranda tree, covered by its weightless blossom. The wood almost hollow, brittle as cinnamon sticks or dried-up orange peel. Asking David to remain near by, Marcus has attempted to swim in the lake but the missing hand, he says, makes him feel like a bird trying to get airborne with one of its wings clipped. So he remains in the shallows, the beard running in milky streaks over his chest.

A trickle of blood flows out from the base of David’s thumb and slides onto Casa’s wrist. Casa had become distracted and let the blade slip, sending it into David’s flesh, the small sound of pain alerting him to the wound.

On the path beside the lake and then along the high wall of the house that is covered with a vine like a child’s directionless scrawl — a young woman has arrived on foot from Usha, Casa’s eyes following her before she disappears towards the front door.

David looks up from the cut in his skin and follows his gaze, catching the last of the bright veil. A bowl of turquoise liquid flung into the air.

The distraction, the fascination, is short-lived however — the young man has averted his eyes. David read somewhere that if a Muslim doesn’t look at a beautiful woman here on earth, Allah will allow him to possess her in Paradise.

‘What was that?’

But he seems abashed, having been caught displaying emotion. ‘Nothing,’ he says somewhat icily, his eyebrows gathered.

‘Shall we go and see who she is?’

‘Who?’

To not know anything about women is a sign of decency in these lands. Muslim scholars to this day debate the permissibility of a second ‘deliberate’ glance as opposed to the first ‘inadvertent’ one.

David resists the temptation to say more.

The boy is serious and brisk, with his own sense of the maladroit, but untested virtue is no virtue at all, and it seems clear to David that his ideas have never been put to the test.

*

Almost as tall as a harp, the girl leans against the painted wall.

Marcus is preparing tea, and Lara sits at the kitchen table looking at Dunia, the twenty-two-year-old daughter of the doctor in Usha, the young teacher who is in charge of the small school. Thirteen days ago one of her pupils had tied the string of beads around Lara’s neck while she was waiting for Marcus at the doctor’s house.

‘Today is the anniversary of a saint, so there’s no school. I thought I’d come see you before you went back to Russia.’

Lara touches the beads, the token of a child’s affection. Something is there in children and the young that makes them trust others. The horrors of life haven’t yet perfected their aim. At times this seems to hold true even here in Afghanistan, in this land torn as though by God’s own hatred. The young everywhere, she suspects, would prefer to live in houses that consist only of doors. And Lara had detected it in Marcus also, in the way he welcomed her into his house, though he has seen the worst that life can offer. With him it’s not due to age, it’s his character.

Dunia takes the cup from Marcus with a smile. There is a dish containing dry white mulberries. Four years earlier when the doctor had arrived from Kabul to take over the practice here, the girl’s trimmed hair could have caused a scandal, but the situation was contained with the lie that she had had typhoid recently, that the hair had fallen out but was now in the process of growing back.

‘Before I was born,’ she tells Lara, ‘an aunt of mine used to work at the perfume factory out there. My father says the money she brought home as wages used to be fragrant.’

‘Has your father returned from his trip to Kabul?’ Marcus asks.

‘No. The day after tomorrow.’

‘He took your brother with him?’

Lara knows about the brother, the young man who stole objects from the house to feed his addiction to heroin, trying to take off his sister’s bangles while she slept.

The girl nods. ‘They say a new clinic has opened there. He could hardly walk when they left. I wished he would stand up straight, as correctly as possible, because I didn’t want Satan to make fun of Allah’s creations.’

‘I hope he’ll make a full recovery.’ Marcus places his hand on her head, an Asian elder person’s gesture of love towards someone young.

Casa enters at this point and greets them all courteously. Lara notices how Dunia’s self seems to withdraw, vacating the room and disappearing into her body. Her face slightly lowered. Women in this country are still anxious even though the Taliban are gone.

He says he has arrived to ask for a pair of scissors. ‘Something strong enough to snip this.’ He indicates the small piece of birch bark that he has brought with him like a letter.

‘I thought you were managing perfectly well with the blades and things you already have out there,’ Marcus says, ‘but let’s see if I can find something.’ He produces an old pair of scissors whose cutting edges are uneven because Qatrina used it to clip the nibs of pens for calligraphy.

When Dunia asks Lara — not him — about the bark, in a tentative lowered voice, he moves forward and places it before Lara, the gold-like side upwards. ‘I am building a boat.’

‘Birch bark.’ There is something experimental about the girl’s smile. ‘They found rolled-up pieces of it here in this region, stored in clay jars. The oldest known Buddhist texts were written on them.’ She has been looking at Casa but now — suddenly remembering herself — turns her face to Lara and Marcus.

‘The discourses of the Buddha,’ Marcus nods. ‘Among them the Rhinoceros Horn Sutra. The clay jars preserved them otherwise they would have rotted away over the two thousand years.’

‘I didn’t know they were that old,’ says Dunia.

‘Yes. Around the time of Christ. A long time before Muhammad.’

The boy takes the scissors from his hand and turns towards the door.

*

The roots of several trees have grown around a television set. The Englishman at some point must have tried to unearth it but then abandoned the effort, unable to unclasp the woody fingers that can still be seen gripping the half-buried machine. Casa goes past this small ditch in the orchard. Casa and others would sometimes watch Hollywood action movies at the training camps, searching for ideas and inspiration. The burning exploding American cities were their dreams made real on the screen, though later when he was alone the unearthly beauty of some of the actresses and actors would fill him with a disturbing and shameful pain.

The thought comes to him that tonight at Nabi Khan’s farm he would have known intimacy with a woman for the first time.

‘You said you have made one of these canoes before?’ he asks David, returning with the scissors and resuming work.

‘I built one with my brother when I was young. And later also with James, the son of a friend, when he was a boy. Do you have a brother, Casa?’

‘I have no family.’

‘The war with the Soviets?’

‘Probably.’

‘I am sorry.’

‘It wasn’t your fault … Now I must go and say my prayers …’ It’s still early for worship but he needs to be alone. Who is she? Gul Rasool has sent her to the house to spy on him, he is sure, the Americans from yesterday having told Rasool of their encounter.

Tan butterflies rise up briefly from the muddy edge to allow him to pass and then come down again to settle in slightly different places, as though the letters of a word had been rearranged to spell a new word.

Behind him the radio is on at the lake. A jail being expanded has been bombed by the Taliban and al-Qaeda forces in the neighbouring province. And the driver of a tanker supplying fuel to the NATO forces has been found butchered. The Americans have asked the Pakistani government to control the spread of what they call militant Islam within its borders — as though you can treat the government of a country as a friend but its people as an enemy.

As though, along with mere bodies, you can bomb ideas out of existence too. They have sent a few arrows towards the sky and think they have killed Allah.

As he passes the mulberry tree with its tiers of strong leaves there is a muffled noise from the ground, from the patch of grass where his foot has just landed. He freezes, then slowly shifts his weight onto the other leg, beginning to say in his head the verse of the Koran the believers must recite at the moment of death. Perhaps he felt it instead of hearing it, he is not sure. It is as though two adjacent rooms in Marcus’s house have had their common wall removed, the combining of two senses.

He takes a shovel from the glasshouse and begins to dig down. The implement is made of the beaten scrap metal of Soviet planes — faint Cyrillic script is visible at the back. He stops when the plastic sheet comes into view and uses his hands to brush away the earth. It’s a thin flat rectangle held in place by fibrous roots. Making a small tear in the plastic accidentally, he rips it all off in frustration. A young woman’s face is looking up at him from the pit, the glass in the frame shattered in two places by his weight.

He brings the image out — blowing away two coffin cutters, as woodlice are sometimes referred to in Afghanistan — and overcome with revulsion drops it back into the pit. Allah forbids photography. The only exception to this a Muslim must reluctantly make in today’s world is the photo needed for a passport: to go on the pilgrimage in Mecca, or to cross borders for the purposes of jihad. He drops a handful of soil onto her and then turns around, having heard Marcus approach.

‘What did you find?’

He quickly pulls the image from the hole, letting the dry soil slide down the glass, and, smiling, stands up. He carries it towards Marcus who tells him the photograph is of his daughter.

It’s like a large stone thrown at his breast when he looks up and sees that the girl Dunia is standing at a high window. If she has been there for a few minutes she must have seen him discover and then begin to rebury the photograph.

She is looking directly at him. Their eyes meet briefly and then she turns away.

THE RHINOCEROS HORN SUTRA advocates the merit of asceticism for pursuing enlightenment, as opposed to being a householder or living in a community of monks and nuns. Almost all the verses end with the admonition for seekers to wander alone, like a rhinoceros.

The perils of communal life. The benefits of solitude.

Dunia sits in an armchair in a half-revealed interior. They have persuaded her — she has let them think they have persuaded her — that she should spend the entire day here, stay for lunch and for the evening meal.

She has just said her prayers. When she turned around after finishing, she saw Casa sitting just outside the room. He pointed towards the prayer mat to indicate that he was waiting for it to be free so he could offer his own prayers. Walking away wordlessly when she handed it to him. Perhaps not hearing the apology she murmured for having delayed him.

She closes her eyes against the daylight.

Tomorrow is Friday so there is no school — but in fact classes won’t be held the day after either. As there have been none today. The cleric at the mosque has publicly accused her of being dissolute, and the school has been forcibly shut down. It is said that the night the shabnama appeared, a man was seen knocking on the window of her room. She doesn’t know who he was, but it’s the chance the cleric had long been praying for, to uproot the school. He had started a rumour about her which she had disregarded but a group of dog-headed thugs from the mosque had arrived at the school the day before yesterday to tell her they will not tolerate its continuing presence in Usha.

Last month the cleric — he is the son of the old cleric, the one banished from Usha for having killed two of his wives — had expressed the wish to marry her, take her as his third wife, but both her father and she had turned him down. Perhaps this is his revenge.

This cleric’s mother was the first woman his father killed — accidentally during a beating because she would not consent to him taking another wife. But after secretly burying her near the lake and spreading the story about the djinn, he realised he had got away with it: so the next murder was deliberate.

He could have just divorced that woman. It’s not as though Allah in his inscrutable wisdom has made it difficult for a man to divorce his wife: he just says the words ‘I divorce thee’ three times and all connections are severed. But the new wife the cleric had wanted to replace her with was her younger sister: her family would not have given him her hand in marriage had he thrown out the older woman. By killing her and saying she had run away from him, he actually placed them under obligation, to supply the substitute.

Dunia defied the people at the mosque yesterday and held classes as usual, but at dawn today she found a bowl placed in the centre of the courtyard of her house. Someone had broken in during the night. She approached it and saw that it was filled with water and held a single bullet. Her own face reflected on the surface was a warning — a shot in the head.

The Americans want a school here, and therefore so does Gul Rasool, and the cleric and his cohorts have had to put up with it so far — both boys and girls are taught at the school and the cleric often tells the people at the mosque that ‘three million bastards are born in Britain every year because of mixed education’ — but now they have invented or been handed this excuse. To paint her as shameless and to have the doors of the school locked until a replacement can be found for her. A small victory for the time being.

At the very least they would hold her down and mutilate her face, cut the shame permanently into her features.

She has always tried to be careful, aware that when a woman ventures out of the house she must, upon returning, account for every single step she has taken since leaving the front door.

She cancelled classes today — the other two teachers, both nineteen-year-old girls, had been kept at home by their parents due to warnings from the mosque. Yesterday she went to the homes of her pupils to reassure the parents but a number of them abused her and one even pushed her out of the house. She spent this morning looking up at every flicker in her field of vision. Turned around at every noise. Thinking it might be someone come to punish her, and punish her severely, for having an illicit lover. The thought of Marcus had occurred to her then: she must go to him and stay there — a fugitive from injustice. Others could make up lies about her activities to slander her, could break in tonight to plant evidence. Or they could pretend they have caught her in a compromising situation with a man. But her father, when he returns, would have no doubts when Marcus vouches for her movements at least from this point onwards.

Her father had tried to talk her out of becoming a schoolteacher, saying it was too dangerous. ‘I know things have to change but why do you have to be the one to change them?’ The legitimate fears of a parent. But she had won him over. ‘The bullet that has hit us Muslims today left the gun centuries ago, when we let the clergy decide that knowledge and education were not important.’

With her eyes still closed she lowers her hand to the floor and touches its solidity. Women in Usha have always felt that they could sink into the earth any time. The strata beneath the surface are as insubstantial as the transparent layers of water that form the lake.

‘I’LL ASK GUL RASOOL,’ James Palantine says after being told by David about the three old men who had visited the house. About what they had said concerning the Soviet soldier and the leaf from the Cosmos Oak.

On the lake the demoiselle cranes are in full uproar at the dust raised by James’s car. Those in the second year are beginning their courting displays and all day they have been leaping, airing their wings, flicking pebbles. But, adolescents, they won’t get a chance to breed successfully till the third or fourth year.

Consulting his watch, David had walked out onto the path that runs along the lake’s edge, to see James arriving punctually.

Christopher had said he would have named him after David had he been born after the two of them met.

When he went to see the family after Christopher’s death in 2000, David had thought that recognition would just have to be left to James — not sure how the features of the boy he last saw many years ago would have altered with time. But he had recognised the young man immediately. He had come forward and embraced David, something he wasn’t expecting.

And he’d done the same just now, getting out of the car and holding out his arms to initiate a hug.

‘So you’ve seen the Night Letter?’

‘It could be just bravado,’ James nods. ‘Or there may be an attack. But we are prepared.’

‘I hear Gul Rasool has acquired a pig, a boar, which he intends to bury with Nabi Khan.’

‘Gul Rasool is convinced the shabnama came from him.’

‘I have a feeling it’s him too.’

He remembers this young man as a sandy-haired boy, to whom one morning during a visit to the family he gave the twenty dollars he’d been asked to bring to school. Contribution towards some drive or fund. The child came home in the afternoon and said there’d been a mix-up and the money wasn’t needed after all. ‘So what did you do with the twenty dollars?’ ‘I told you it wasn’t needed. I threw it in the trashcan.’

Now David asks, ‘There’s a bounty on Nabi Khan, isn’t there?’

‘A very small one — but he can lead us to more important fugitives. I would love to have the opportunity to talk to Nabi Khan. Find out what he’s got under his fingernails.’

David tries to decipher the impression on the face. Christopher was always hard to read and so it seems is David himself, people always complaining that upon meeting him you feel it’s you who is shaking hands with him, not he with you.

Global Strategies Group is a British mercenary company that guards the US embassy in Kabul, and other Western firms provide security all across the country. But David has just been reading about Americans — one-time CIA contractors, or former Special Forces soldiers — who have set up private prisons in Afghanistan.

He is not sure what James’s arrangement with Gul Rasool is. He was among the Special Forces teams — the élite stealth operators whose very existence is denied by the US government — who began hunting for al-Qaeda here in the wake of September 11.

‘Are you still in the army?’

‘I am still doing what I can for my country and the world.’

‘Have you heard about these guys who are going around abducting and torturing Afghans to get information about al-Qaeda and Taliban soldiers? Keeping them in private prisons?’

James looks at him. ‘We have to be careful not to use words like “torture” in these countries. It can be inflammatory. When these people hear that word they think of people being raped to death, of limbs being cut off, of six-inch nails being driven into people’s heads — that is what the word means here normally. A cold room is not torture. Withholding painkillers from someone with an injury is not torture.’

Marcus, holding something in his one hand, has appeared on the path from the house and is walking towards their car, Casa a few feet behind him.

‘We have a new kind of enemy, David. They are allowed to read the Koran at Guantanamo Bay, as their religious and human right. But have you read it? They don’t need jihadi literature — they’ve got the Koran. Almost every other page is a call to arms, a call to slaughter us infidels.’

James watches Marcus drawing near, and now he indicates Casa with a nod: ‘Is he the one my men had a run-in with yesterday?’

‘Yes. That’s Casa.’

‘Sorry about that. But these are strange times. The Pakistanis just helped foil a plot to blow up ten airplanes above the Atlantic. Of course they used torture — they are more straightforward than us — but thousands of lives were saved.’

David himself had had Gul Rasool tortured. And what didn’t he think of doing at one time to Nabi Khan, to make him reveal where Bihzad was.

‘Who are your men?’

‘Two started out in the FBI, one was a Marine, one was in the paramilitary unit of the CIA. The closest things to the robot soldiers the Pentagon has dreamed of for thirty years, from before I was born.’

Robot soldiers will not become hungry, they will not be afraid, they will not forget their orders, they will not care if the soldier next to them has been shot. But it’s impossible to teach them to distinguish friend from foe, plainclothes combatant from bystander.

‘Look what Casa found in the ground just now.’ Marcus has arrived and handed David a photograph of Zameen.

‘This is my daughter,’ he says to James who gives the image a quick glance.

David introduces them and they shake hands.

‘Won’t you come in?’ asks the Englishman.

‘I am in a hurry, sir. Another time.’

Casa has taken a few steps away from them, and then he wanders away towards the lake, stopping to bend down to smell a wild flower. Muhammad used amber, musk and civet as perfume, and spent more money on fragrances than on food. Days later, people would know he had been in a room.

‘What a noise the cranes are making!’ says Marcus. ‘There used to be many more, James, especially on the far shore. They have been passing through here for millions of years, but the war in Afghanistan — all that flying metal in the air, the bullets and planes — and then the war in Chechnya, has meant that they get lost easily, trying to change their paths.’

Marcus takes back the photograph and turns away towards the house, James assuring him he’ll visit again soon.

‘You’re building a canoe,’ James says as they walk towards the lake. ‘Remember ours?’

‘Of course. Do you know who she was, the girl in the photograph?’

‘You were my uncle, David, and then suddenly you broke off all contact. I asked Dad why, and when I was old enough he told me, bit by bit over the years.’

‘I am sorry.’

‘It’s okay.’

‘So then you must also know that Gul Rasool, the man you are protecting, had tried to kill your father. He had sent Zameen to plant the device.’

The young man nods.

‘Make sure he doesn’t find out whose son you are.’

‘Yes. But we need his help right now in fighting al-Qaeda and the Taliban. Dad would understand perfectly. My own feelings are irrelevant when it comes to these things.’ And he adds after a pause, ‘I am not finished with him yet anyway. He too would have paid for everything by the time all this is over.’

‘I am here if you need to ask anything.’

‘Who is that guy, by the way?’ James has been watching Casa, who is busy with the canoe a few yards ahead of them.

‘He’s a labourer. He’s staying here for a while.’

James shakes his head. ‘It’s such a difficult situation. Why must the United States be the only one asked to uphold the highest standards? No one in the world is innocent but these Muslims say they are. They insist the seven hundred Jews who were taken prisoner after the Battle of the Trench were rightfully and legitimately massacred by their Muhammad. So until everyone admits that they are capable of cruelty — and not define their cruelty as just — there will be problems.’

When they draw near, Casa doesn’t look up.

‘Watch this, David. What’s his name — Casa?’ There hasn’t been a shared language between the warring sides since the Civil War, so he switches to Pashto:

‘Do you think, my dear friend Casa, that everyone on the planet will become a Muslim when the Islamic Messiah appears just before Judgement Day, and that those who refuse will be put to the sword?’

Casa straightens.

‘I have never heard that before,’ he replies. ‘You’ve been misinformed about Islam.’

AT THE HERMITAGE in St Petersburg, Lara said, glue made from the swim bladders of sturgeons was brushed onto strips of tissue and these were pressed onto van Eyck’s Annunciation when its wooden backing had had to be removed. When the glue dried and fastened itself onto the picture’s surface — onto the angel with his almost neon peacock wings, and the anxious girl — the wood it had been painted on was chipped away carefully with chisels. Leaving nothing but that layer of paint stuck to the tissue paper. It could now be transferred to canvas, the tissue with the sturgeon glue then dissolved or peeled off from the front. And playfully Lara had suggested some days ago that that was what they should do to the walls in Marcus’s house. Transfer these images onto canvas or paper, stick large sheets of tissue dipped in some gentle glue.

‘Imagine the bricks and the stones have vanished and just the pictures stand — a paper lantern the size and shape of a house.’

Marcus smiles at the thought as he swabs the wall with a wet cloth, clearing away the mud from a painted balcony. There is a girl with a red-and-gold scarf tied over her eyes. Tonight she must have a tryst in the darkness so she’s practising going around the house blindfolded during the daylight hours.

On the gusts of wind he can hear James Palantine and David talking down there by the lake. Would there be more fighting between Gul Rasool and Nabi Khan soon? Caught between the two, the ordinary people of Usha have always done their best to survive. Each time there is an atrocity, they go to the house of the murdered party and say that indeed an unjust thing has been done; then they go to the house of the murderers and say that it was indeed an unfortunate thing to have happened.

The hatred between them extends into the past for over a hundred years, innumerable deaths and crimes on both sides since then, because the right to bloody vengeance is demanded by malehood, sanctified by tribal codes, and recognised by the Koran. Believers, retaliation is decreed to you in bloodshed — a free man for a free man, a slave for a slave, a female for a female.

The abhorrence, passed down through years and decades and generations, began in 1865 when a woman ancestor of Gul Rasool, named Malalai, had temporarily found herself as the head of the tribe at the age of sixteen, the men around her having perished in an epidemic. The only males that remained alive were either little boys here in Usha or grown men away on the pilgrimage to Arabia, the journey taking several months in those days.

Malalai’s new position was regarded as sinister in Usha, people doubting if a woman could ever be counted on to take correct decisions, the cleric at the mosque wondering if Abraham’s wife would have been prepared to cut their son’s throat at Allah’s bidding.

After the cleric refused to acknowledge her requests for an audience, Malalai — hidden in a veil — went to the mosque. The man was incensed when reminded by her that the Queen of Sheba — a female ruler of a state! — was mentioned in the Koran. But he countered it by saying the Queen of Sheba was most probably not a human being, that she was half-djinn and had goat’s legs.

His attitude was menacing and so she did not have the courage to remind him that Solomon was aware of the rumours about the Queen of Sheba, and that he had had crystal strewn across the floor when she arrived to meet him. She thought it was spilled water and she lifted the hem of her gown to reveal human feet.

Subtly, Malalai continued to govern her tribe from behind the walls of the large house. After all it was Khadija — the brilliant well-connected forty-year-old business-woman — who had discovered Muhammad, peace be upon him. Khadija had given the poorly educated twenty-five-year-old shepherd gainful employment for the first time in his life, and was the first to believe him when he claimed Gabriel had visited him to announce his prophethood.

One afternoon, when the sun was at its most powerful, a maid woke Malalai and informed her that a traveller was at the door, asking if he might be loaned a mat and the shade of a tree to say his prayers. Those on the road were exempt from worship — not for nothing were Allah is ever disposed to mercy the very last words of the Koran — so she was deeply impressed by the traveller’s devotion. She had him shown into the men’s quarters, and told the servants to point out to him the niche where the family Koran was kept so that, after he had humbled himself before Allah, he may recite a few passages for the recently deceased members of the household, for the safe return of the pilgrims from Mecca.

And later the sixteen-year-old, finding herself drawn to the stranger’s voice, ended up sitting just outside the room where he read the holy words, the head of her sleeping baby son resting on her knee. After the recital, seeing as he was a traveller, she began to ask him questions from the other side of the door: Whether it was true that the earth was indeed round. Whether it was true that night did not fall simultaneously across the entire world.

With two servants holding up a curtain between them, she accompanied the traveller into the bamboo grove within the walled enclosure of the large house. The sun was setting and it was cooler now. He regaled her with stories of his travels: how in Baghdad he had come across a treatise on Prophet Muhammad’s slippers, peace be upon him; how he had seen Mother Eve’s hundred-foot-long grave in Jeddah; how Noah’s father, Lam, was buried right here in a forty-eight-foot-long grave near Jalalabad — he’d appeared in a dream to Sultan Ghazni in the eleventh century, expressing regret that his resting place lay unhonoured and forgotten; following the instructions given to him in the dream, the Sultan arrived at a place within this valley and plunged his sword into the ground, from where a red fountain emerged, and there he built a shrine visited and revered to this day.

The bamboos stirred their leaves in the breeze around them, and that was where they were found by the returning pilgrims an hour or so later: she had been overpowered by the man, and the stabbed servants were lying unconscious near by.

He fled. She told them it was rape but no one believed her. The cleric at the mosque demanding she produce — as Islamic law required of a violated woman — four witnesses who must be male and must be Muslim to confirm that she had not consented. This was Allah’s commandment and could not be questioned.

The servants fortunately did not die, and they corroborated that they had been attacked — but one of them was female and the other, though male, was a Turkoman unbeliever so his testimony was void. Women and infidels were forever plotting against the Muslim manhood. In any case Malalai and her lover could easily have harmed the servants as a ruse in case they were discovered.

With an axe she entered the bamboo grove one night and — despite the fact that her body was bruised and her collarbone was cracked from the beatings she had received during the previous days — tried to fell the trees. She managed to flatten six before she was discovered and stopped. She would not explain what she was doing, but whenever she had the opportunity she went in there with axes and saws — and once even a small knife — to hack at the bamboos. They knew she had lost her mind when she revealed that she planned to construct flutes out of the bamboo stems. The grove had witnessed her assault, it knew she was innocent, and sooner or later there would be found a flute that would speak with a human voice — announcing the truth of that afternoon to the world around her.

The traveller, an investigation revealed shortly, was in fact a man from within Usha, an ancestor of Nabi Khan, a feud beginning between the two houses that would continue through the years and decades.

Malalai herself, sitting surrounded by piles of discarded flutes — they had all remained silent about what they had seen — was eventually sent out of Afghanistan to a far shore of the family, to the Waziristan tribal belt, the area that would one day become part of Pakistan, and where Marcus’s father was killed in the 1930s.

*

The centuries-old Buddhist paintings on the walls of many of Afghanistan’s caves were covered in mud to prevent them from being damaged by Muslim invaders, white circles pockmarking the ceilings where soldiers and hunters had delighted in using the images for target practice. The memory of visiting the caves with Qatrina and Zameen was where Marcus got the idea of coating the walls of this house. In the city of Herat lives the only living Afghan artist to have been trained in the style of Bihzad, and he was summoned to the governor’s building when the Taliban took Herat: he had laboured for seven years in the building, lovingly painting the intricate scenes recreating the classical glory of his city. He was made to watch stunned with grief as the walls were completely painted over.

The water in the bowl is a deep brown now, mud from a square foot of the wall transferred to it. He replaces it with clean water, looking out of a window when he hears the sound of an Apache helicopter in the sky. He returns to the wall and continues the work. Like Marcus’s father, Malalai died in the 1930s. But she was eighty, unlike his father, and she had spent most of her life as little more than a servant, someone abused and worthy of contempt because of that event in her distant past.

A series of aerial assaults by the British was under way in Waziristan at that time, and she died because her masters dragged her from her bed one night, dressed her in men’s clothing, and tied her to a post in an open field — to be able to say in the morning that the British were flying around in aeroplanes murdering innocents.

The masters had kidnapped a Sikh girl from India, and despite conferences with the British administrators, and their increasingly ominous threats, had failed to hand her back. At first plainly denying any knowledge of the matter, the kidnappers refused to attend the meetings altogether eventually, becoming belligerent and saying no government had the right to prevent them from abducting infidels — the girls and boys for pleasure, the men to be forcibly circumcised and converted to Islam — or from raiding into India and Afghanistan. All this was a way of life to them, an expression of freedom, as was the shooting of government officials and the patrolling soldiers.

Malalai, tied to the ground in crouching position, could not scream because her mouth had been gagged. There was no one to come to her aid in any case. She had soiled her clothing with terror, knowing that with the arrival of dawn the air raid would begin, if jackals and wolves and the djinn hadn’t consumed her by then. She was little more than carrion.

The British had recently begun to use aerial bombardment in the Frontier to curtail some of the tribal wildness, and though there was much outrage at the League of Nations, and in the world press, the bombing was not indiscriminate. Leaflets, printed on white paper, had been dropped from an aircraft all across the tribe’s land nine days earlier, warning that aerial proscription against the tribe would result in a week unless the Sikh girl and her kidnapper and a fine of a hundred rifles materialised. The leaflets — a sheaf of them had landed around Malalai when she was fetching water from the well — also defined a safe area, an enclave big enough to hold all the people of the tribe with their flocks, but not big enough to graze the flock or live comfortably in.

Twenty-four hours before the aerial raid, thousands more leaflets were dropped, these on red paper as a last warning. Once the allotted time passed, anyone caught outside the enclave was to be attacked from above with machine-gun fire and twenty-pound bombs, though no buildings were to be targeted unless seen to be used for hostile purposes. Animals sent out to graze were also killed, the corpses attracting wolves and vultures.

The tribes in the neighbouring areas had been warned not to shelter outlaws or join in the fight. But it was clear to the kidnappers that the other tribes had to be persuaded to do just that. That was when it was decided that Malalai should be taken to the forbidden zone during the night, her mouth silenced.

LARA OPENS THE BOOK and begins to read.

I think that all people — those living,

those who have lived

And those who are still to live — are alive now.

I should like to take that subject to pieces,

Like a soldier dismantling his rifle.

It is the translation of a Russian poem she knows. The letter a in the word ‘alive’ is missing — taken away by the iron nail — but the eye supplies it from memory.

She is in the room at the top which is filled with smeared velvet-like light at this hour. The mosaic she had assembled of the two lovers is still here, beside her chair. She lowers her arm when she hears David enter the room, feeling suddenly that it contains no strength, and she puts the book face down on the fragments, imagining for a moment the pages becoming slightly coated with the coloured dust of the plaster.

‘Lara?’

She can’t look towards him.

‘I just spoke to James Palantine. He’ll make inquiries with Gul Rasool.’

And he adds: ‘I can tell him to forget about the whole thing if you wish.’ She looks up to see him pointing towards the phone in his pocket, the thing that never stops ringing when he is not in Jalalabad, echoing off the walls.

‘No, I’d like to find out. You would want to know if it was Jonathan, wouldn’t you?’

‘Yes.’

She stands up and goes to sit on the bed, and he joins her.

‘As I grew older my face began to resemble Jonathan’s. At nineteen I looked like his photographs when he was nineteen. It was like they’d buried him in the mirror. If they buried him at all, that is.’

This intimacy between them. The moments when any third person becomes a stranger and to talk seems pointless. But they are talking anyway, their voices low, as they do during the nights, he asking her if he can come see her in Russia, whether she would visit him in the United States. There is still a tentativeness on her side, but these are in any case the initial days. He’ll wait.

Her head is on his upper arm, and she turns sideways to see his face as he talks.

He has told her how last year he remembered something from his childhood for the first time. He and Jonathan were watching a programme about African wildlife on TV. Their mother was in the room also. The elephants had to set off in search of water because there was a great drought and they risked death if they remained. But one of them had just had a calf that couldn’t even stand up properly, let alone walk. The mother kept trying to get the infant onto its feet, pulling it up with the hook of her trunk, propping it against her leg. The rest of the herd was already a mile away in the distance, and Jonathan and he were both shouting at the screen, for the dumb animal to abandon the calf and race towards the others. Their mother became a little involved too, looking over her spectacles at the screen, telling them not to be heartless. ‘But she’s going to die if she doesn’t go!’ they told her. She didn’t have an alternative but she didn’t want the calf abandoned. It took some time but, prodding and lifting, the elephant did manage to get the calf to walk and they set off together in the direction the rest of the herd had gone. And to think that he and Jonathan — a stunned and shamed silence descending on them now — were going to let the calf die in the burning desert. A few minutes later he found Jonathan, who was about thirteen, weeping in the bedroom.

*

A small restless bird alights on the window sill — its tail and wings and head each shifting into three different positions in little more than an instant — then flies away.

At dawn she had wished him to see her in her one set of coloured garments. She entered the tunic and then her hands disappeared under it to tie the drawstring of her trousers at the navel. She looked down to distribute the pleats evenly around the two legs. She wore the clothes for a few minutes and then carefully put them away. It was as though she had draped herself with some images from the walls in this house. Her face altering against all the hues on the tunic. Her mouth a rich aroused ruby.

Now, beside him, she wears nothing but the thin necklace of beads. Over the previous days the most fleeting contact with her has come as a sinuous discovery. Zameen had taught him about the eroticisation of jewels and ornaments here in the East. Gold. Ivory. Emerald. Even the roadside aluminium and glass. All this against the glory of a woman’s bare skin. It is there on the paintings on the wall in this room, as well as in countless statues of temple dancers and goddesses with waist chains and bangles, with jewelled pendants resting between breasts. Brides are covered in jewellery and there is a sexual connection with the night to come. The poetry of these lands is aware of this. Night arrives and pulls off flowers from the jasmine grove. As when a groom helps his bride take off her ornaments in the bed chamber.

*

‘In which room did Zameen’s ghost appear the day the Taliban came?’

‘The one about sight.’

The blind and the seeing are not equal reads the inscription above that entrance, a quote from the Koran in elegant long-tailed lettering.

A blue rectangle of the ceiling stands revealed wherever a book is missing above her. They look like openings onto the afternoon sky. It was to prevent a haunting that in certain parts of Russia a dead body was carried to the church through an open window, or even through a specially cut hole in the roof. The idea was to confuse the dead person’s spirit, making it more difficult for the ghost to find its way back home.

Earlier David had received a call to say that the Jalalabad police have found the head of Bihzad at last, flung into a drainage ditch in the bombing. The young man who thought he was on his way to Paradise. To commemorate the baptism of Christ in the River Jordan, the Tsar — accompanied by the entire court and the leading churchmen — would emerge from the Hermitage on 6 January every year, descend the steps of the Jordan Staircase, and walk out onto the frozen Neva. A hole would have been cut through the ice, and Tsar and Metropolitan would bless the water. Children were then baptised in the icy river. What amazed the visitors from other lands was the reaction of the parents if ever a child slipped from the numbed hands of the holy men, never to be seen again. They refused to grieve because the child had gone to Heaven.

Stepan knew someone who had lost a distant relative in that manner.

Stepan.

It’s almost as though David is listening to her thoughts. ‘How soon after meeting Stepan did you know you loved him?’

She slowly turns her face away from him.

‘I don’t think I married him out of love.’ Very quietly. Looking at the wall where a horse and rider have been freed by Marcus from their mud layers beside the bed. The entire horseman except the left hand has been made visible, as though Marcus had forgotten that a person’s left arm continues beyond that wrist.

‘Stepan pursued me. A small part of me was flattered, but I said no to him many times. I agreed eventually because …’ Her eyes are still determinedly refusing his. ‘How wrong it seems when I say it out loud … A secret seen in the full light of day.’

‘You don’t have to tell me.’

‘Would you mind not looking at me right now?’

‘Sure.’

‘You can’t know how bad things were for me, because of my mother’s past, and because of Benedikt’s defection. I married Stepan, the handsome and well-connected army officer, because I thought he could bring me security. I thought my ill and ageing mother would no longer be harassed by the state because she would soon be his mother-in-law. That he would help me get to the truth about Benedikt. Oh, I am so sorry …’

An apology to the universe, to her better self, to Stepan.

She is sitting up now, forehead placed on the raised knees. She shakes her head, continues to shake it until she is able to speak again, construct her ever-precise sentences — the singsong voice, the soft t and the slightly rolled r.

‘It was a bad time. I just couldn’t see my way through clearly. On the other hand, a quarter of the official world were his father’s friends. They had known him from the time when he was a baby. They attended parties at the former palaces of the aristocracy. Had stories of borrowing porcelain and paintings from the collections of the tsars for a function at home.’

‘Why did you keep saying no at the beginning?’

‘I was falling in love with someone else at the time. But in the end I controlled myself and buried my feelings — deeper than the place from where they dig out your gems for you …With him, unlike with Stepan, I had known in a minute — in a minute — that he was someone I wanted to spend the rest of my life with. For a long time after rejecting him for Stepan my breast felt like there was a deep wound inside it. But through it all I did my best to pretend to be in love with Stepan … Oh I am so sorry …’

‘I can understand your reasons.’

‘People marry every day, I said to myself. It should happen once or twice every century if the purpose of marriage was to find your soul’s mate. I kept telling myself my personal happiness was not important — that I should do this to help my mother, to find my missing brother.’

From the table beside the bed she picks up the little origami shape she had folded some days ago, before David’s arrival. She turns it in her hands, something material to concentrate on.

‘As the years passed I came to love Stepan more than my life. You ask why I kept saying no. It was partly because I thought it would be bad for him to be associated with me, with us. I thought it would harm him professionally.’

‘So you weren’t completely selfish.’

Folding and refolding the paper for over a minute, she had fashioned the origami piece — a shape and a procedure that had lain unremarked-upon in her mind since her Leningrad schooldays.

‘And did things get better because of his connections?’

‘Suddenly everything was easy. It was shocking. It would make me so angry inside. I am here because of his friends in the army, because he and they began inquiries about Benedikt. But, no, to me what I did remains unforgivable. Other people managed — why couldn’t I?’

‘Your country made you feel guilty for not being able to fly. They put so much unreasonable pressure on you, so many unreasonable demands. Of course you couldn’t cope and looked for a way out.’

‘I wonder how much of it is to do with my country. Maybe it’s who I am.’

‘There’s no way of knowing such things.’

‘I knew beforehand he wanted to be a father. I kept from him my suspicions that it might be difficult for me to conceive. There were rumours that the state had had me poisoned — I had suddenly fallen ill some years earlier, during the time I was being loud in trying to find information about Benedikt. Now I was too terrified to go to the doctors, in case they confirmed my fears. I decided I would just hope for the best. In the end I did tell him, two weeks before the wedding. He said he didn’t care about anything as long as I was his wife. But he did accuse me of deception in later years.’

She places the origami on the table. Four small hoods, hinged together, to be worn on the tips of the fingers. It’s a way for children to tell fortunes, the possibilities hidden under four triangular flaps, one of which you are asked to choose. When she made it sitting beside the Buddha, she had turned over each of the flaps even though she knew nothing was written under any of them.

‘We can never know how different we could have been,’ David says, holding her close. ‘This one life is all we have.’

The afternoon is continuing out there. A faint melody from a stringed instrument drifts down from Marcus’s room. In picturing what the instrument might look like she recalls the small watercolour of a Persian lutenist in the Hermitage. Marcus said he sometimes sees music as a companion, almost a physical presence.

Pointing to a portrait on the wall he said Ziryab of Andalusia had added the fifth string to the lute in the ninth century and pioneered the use of eagles’ talons as plectra.

David’s hipbone is like a warm stone against her thigh. A sensation she has not received since Stepan’s death two Decembers ago. She had stepped away from everyone, a sleepwalker in a fog, the world ceasing to exist. On many levels she had lived Stepan’s life for so long — moving to a new city upon marrying him — and she was only slightly surprised that the withdrawal didn’t prove more difficult now. She didn’t announce her arrival back in St Petersburg to most of her friends and acquaintances, just letting the darkness increase as the months went by.

But there was a world out there. And she was jolted awake to it, to her responsibility to it, when her mother died surrounded by a dozen notebooks ’worth of thoughts, all addressed to her. Lara could not be contacted because she hardly ever answered the telephone now or responded to the knock on the door, seldom opened a letter, not wishing to be told You’ll love again. When her mother died in her sixth-floor flat the first problem for the neighbours was to get the body to the morgue. In the new Russia the men who drive the mortuary vans demand substantial bribes, don’t come for days after being called, and sometimes don’t come at all. There were stories that in the tower blocks of the very poor the despairing relatives or neighbours simply threw the corpse out of the high windows. There are always bodies in the Russian winter snow in these areas. This did not happen to Lara’s mother but there was no loved one in attendance when she was buried, and when by chance Lara arrived for a visit at her mother’s flat a fortnight later she found her notebooks scattered on the pavement. Only the first page in each was filled. The rest were blank. She hadn’t turned over a new page, had written and drawn on the same one repeatedly so that the feelings and ideas were juxtaposed onto each other, indecipherable, the way a book of glass would be, the eye having access to its depth through the overlapping layers of contents.

As the weeks passed Lara re-established contact with the friends from her youth, reaching out tentatively, reminiscing about those early days when the most important thing for them was owning a perfect smile. ‘They say the lips should rest on the line where the teeth meet the gums. And the whiteness of the teeth should match the whiteness of the eyes exactly.’ How incredible it seems that until her teens she had ridden in a car only a handful of times. She remembers the thrill, the smell of petrol on a hot Leningrad day, her beloved city with its islands and palaces and its leap-and-plunge arches, its justly loved white nights. There was the garden where Casanova and Catherine had met and talked about sculpture, and there were the cinemas where the ticket seller would for a few roubles extra sell a boy the seat next to a pretty girl.

Her dear Russia. The first boy she kissed at fifteen, the beautiful Mitya, meeting him when his mother called her in out of the street and asked to be shown how to arrange salad on a dish in a pleasing manner: the woman was giving a party and thought Lara, being young, would know about such modern and stylish things. Just called her in out of the street! Pulling her out of the pattern her life had made in the city till then. The sudden rush of blood to the head when Benedikt showed Lara and her friends that a song being played on the radio could be taped, captured on a cassette; until then they had thought you could only record music from LPs, something that cost money. But this was free and it was an electrifying discovery. Back then when everything lay ahead. A life of possibilities and discoveries. Oh the wonder of looking for the first time into one of those mirrors that magnified your face!

As they grew older they discovered that the library copy of Spartacus was missing half its pages. They learned that in the past the word ‘demos’ — the root of ‘democracy’ — had to be excised from a book on Greek antiquities, and that according to some books certain Roman emperors had not been ‘killed’ but had ‘died’ — so as not to encourage among the Soviet populace the idea of the liquidation of unwanted leaders. And, yes, Tatyana Ulitskaya’s father climbed into a bottle of vodka every night and began to swim circles in it, swallowing a layer of liquid with each lap so that he was found in the morning lying prone on dry glass. And, yes, while many of them couldn’t imagine being able to exist away from Russia, some had dreamed of moving to the West, dreamed of ease, even riches — the dollar trees that would sprout from the palms of their hands once they got there, producing golden fruit they’d store in bank vaults.

But whatever any of them thought, one thing was always certain: even though they suffered, and had to struggle at times to bring meaning and even the most basic dignity into their existence, and even though in their search for justice and truthfulness they were beaten down and met with disappointment again and again — their lives were not available for use as an illustration. Theirs were not stories that could be read as an affirmation of another system.

IN THE ORCHARD Casa is in danger of being engulfed by flames. Mid-prayer, he has rearranged his blanket around him, flinging the loose end over the shoulder, so that one corner has draped itself on the lamp burning on the ground beside him. Just to the left of where he sits on the prayer mat. His eyes closed and head bowed, he has little idea of the change in the quantity of light in his vicinity. The light around a person in prayer is uniform in any case, Allah dispatching angels to hold a four-cornered canopy of rays above him for the duration.

Dunia reclines against the trunk of the tree, hands folded at the spine to cushion the roughness of the bark. Dusk. If she moves forward to pull the thin fabric off the scorching glass and metal she might despoil his worship, introducing a worldly element into his act of contemplation. Perhaps he is aware of the possible fire and deems it trivial. An eventuality he can control.

She’ll keep watch over him. Only ten steps separate them, sufficient for her to lunge and slap away the beginning of any flame.

A girl surrounded by red flowering trees.

Her mother died in a Katyusha rocket attack carried out by the Soviets when she was still a child and she has learned that the weapon was named after a wartime Russian song, Katyusha the girl who stood forlorn in an orchard full of apple and pear blossom, longing for the return of the soldier lover. He will guard the land of dear homeland … ‘There is a crescendo in the third line of each stanza,’ Lara said when she asked her about it, ‘so it must have seemed fitting to name the rocket after it. Why do you ask?’

The mountains soar above the orchard. There are villages in the folds of some of those heights, amid the stone dust and ice glitter, and her father loves to say his prayers up there whenever he visits them. She imagines it’s because he feels more aware of Allah up there. They are quite a large and obvious handprint of His.

Casa finishes and she watches him pull the blanket away from the lamp, a strand of smoke just beginning from it. On seeing her he brings the prayer mat to her. All his life is in his glances, making her understand why the first gesture by which a formerly living body is declared a corpse is the closing of the eyes.

‘What’s wrong?’

‘Nothing.’

He is about to leave but stops. ‘Then why do you appear so frightened?’

She hadn’t suspected that her feelings might be readable.

‘I thought you were going to get hurt.’

‘The fire?’

She nods.

‘But you don’t even know me.’

She shakes her head, nods. ‘All of a sudden I couldn’t move. I didn’t know what to do.’ Has fleeing Usha exhausted her? If she were to encounter danger here, she suddenly fears she’ll surrender.

Touching her eye she brings away a teardrop that has grains of kohl dissolved in it. She is as amazed as he seems to be when her hand advances towards his face and the dissolved kohl is rubbed onto his right cheek. A small daub. A dark bee-wing.

‘What are you doing?’ he asks in a hollow voice. The forehead is creased in evenly spaced lines that lose all uniformity in the centre like two opposing sets of waves crashing into each other.

‘To keep off the bad eye.’ Rendering a perfect thing a little less perfect, to stop the djinn from coveting it.

Looking overwhelmed, he parts his lips. She watches the face in anticipation, to see what he would say. It is like watching the tip of a pen make contact with paper: what would that dot become — a poem, a riddle, a letter?

‘I … I wish I didn’t feel alone all the time,’ he says at last, very quietly.

‘What have you done?’

For reasons she doesn’t understand he brings his hands forwards and displays the palms. He thinks she can see something in his lifelines? But what he says next makes it clear that he is someone traumatised by the United States invasion:

‘I hate America.’

There is a deliberation before each of his words, which seem carefully chosen as a result. She has the feeling that he is searching for the most stable and most direct bridge between his inner self and the world.

‘Sometimes nothing makes sense and I become afraid,’ he says.

‘There’s no need for you to feel alone.’

‘There are so many questions.’

‘Those questions are being asked by everyone. You have no need to feel alone.’

He lowers his head. ‘We’ll destroy America the way the Soviet Union was destroyed.’

‘The Soviet Union was hated by its own people. The USA is loved by its people so it can’t be destroyed.’ She moves her fingers towards his lips.

‘But how can we let someone obliterate Islam?’

‘They can’t. And for the same reason. Muslims love Islam. But Muslims hate fundamentalism. That can be destroyed.’ She touches the corner of his mouth. ‘What happened here? This small scar. What we have to make sure is that Muslims don’t fall in love with the ways of the fundamentalists — then we’d be in trouble.’

He flinches now and steps away, bringing her out of her own trance too. Even the sound of her consciousness had been stilled. He wipes off the kohl, rubs at it as though it’s sulphuric acid. ‘Practices and habits of infidels, of star-worshippers.’

She’d rather leave — it’s obvious that with him the source of prayer isn’t delight, it’s fear of Allah’s retribution — but she pauses, clutching the folded mat to her breast, because of what he says next.

‘And aren’t you ashamed of going about the way you do?’ There’s something thorn-like in his voice now. ‘A Muslim woman should keep her face covered.’

‘Who told you that?’ A shot of furious energy in the blood.

‘What?’ He clearly wasn’t expecting this. It’s as though he’s heard a heartbeat in a rock.

‘You heard me perfectly well.’

‘It’s in the Koran.’

There was near-revolt in Kandahar when King Daoud’s daughters appeared unveiled in public in 1959, obliging the King to send a delegation of clerics and religious scholars — Qatrina’s father among them — to debate the issue with the mullahs of the city, asking them to point out where exactly in the Holy Book it said that women must hide their faces.

While he waited for her to finish her prayer earlier today he had been sitting in the corridor, and later she noticed that one-third of a gazelle’s neck had been scratched away from the painted wall. The illusion of sun on the creature’s fur makes it appear as though clothed in gold needles, and she is sure she would have found bronze and yellow flakes under his fingernails if he hadn’t performed his ablutions to say his prayers since then.

‘I saw what you did to the wall in the house earlier. You think such things are orphans?’

‘I don’t know what you are talking about.’

‘Who are you, what are you doing here?’ She has encountered this kind of behaviour countless times before, from men with nothing but passion where knowledge should be. ‘You think no one loves those pictures, and the practices and habits of this country?’

He has no answer.

Although remorseful, because exhibitions of anger displease Allah, she continues to hold his eye until at last he turns away and, collecting the lamp, disappears towards the lake, the suddenly abandoned moths flying off in various directions in search of the disappeared light.

He’ll have to meet her again when it’s time to say the last of the day’s prayers in a few hours, regardless of what he thinks of her. They bow towards the same God.

Before dawn.

At noon.

When the sun is beginning to yellow.

With the first stars of twilight.

In darkness.

Five trysts at the prayer mat. But no, no, she must avoid further contact. What was it that made her touch him? If he now assaults her at some point, he’ll say she had encouraged him. She has to think of her dear father’s reputation. Though a doctor, he is in debt — the money needed for her brother’s treatments over the recent years, and for the bribes that keep him out of prison after his various addiction-driven robberies. The repayments are long overdue, and her father is now open to covert gestures of disrespect from the creditors. The thrill and ecstasy of owning someone. In gatherings he has to listen to humiliating barbs clearly meant for him. Earlier last month at the teahouse one of the creditors had made a comment about how brazen today’s girls were, emulating rich modern city women, going about bareheaded, even when the fathers were insolvent, beggars disguised as borrowers, unable to keep their word. The nonchalance accompanying the remark was feigned. Dunia had just walked past a few moments earlier with her scarf off her head — it was of a material that was so sheer the seller had called it ‘woven breeze’ and it was difficult to keep in place on her sleek hair, requiring constant vigilance. The men, including her father, had taken shocked but wordless note, and the creditor had made that comment a minute or so later. Her father had come home and hit her for the first time in her life.

She begins to walk back to the house, a wave of breeze in the pomegranate trees. Through contrivance she has had herself invited to spend the night here. When they come for her, as they surely will, they’ll find her house empty tonight. The caretaker of the school — who was meant to be the nominal male presence and her guardian in the absence of her father — disappeared this morning. Bribed or threatened. ‘It’s not wise to have a fondness for tussling at your age,’ one of the goons had told him when he came to her defence during their visit to the school. ‘Old bones don’t mend well after breaking.’

Darkness fills the orchard behind her, a chill in the air as there was at dawn. A bird had been singing on a branch in the courtyard and a thin plume of white vapour had emerged with the notes each time it parted its beak to sing.

THE WOMAN WAS FORTY THOUSAND FEET above him. Right at the very edge of the sky. As he talked to her, James Palantine could imagine her clearly. The constellation of Orion was directly over her head and points of light were attached to her fingertips. She was a weapons-systems officer, sitting under the bubble cockpit of an F15 jet. Her seat was equipped with ejection rockets and there was a loaded 9 mm pistol in the survival vest she wore.

Had it been daytime she would have been able to see the earth’s curvature from that height. But there was no sun just now and, surrounded by sub-freezing temperature and the deepest of darknesses, she had in her sights the building where a group of men from the Taliban’s Ministry for the Propagation of Virtue and the Prevention of Vice was spending the night.

When she wasn’t flying above Afghanistan at the speed of sound on these ten-hour sorties, she was at the American base outside Kuwait City, completing course work for a master’s degree in aerospace engineering, her professors FedExing her videotapes of the classes from California.

Under cover of darkness, James Palantine had been dropped with three other Special Forces soldiers onto the sawtooth ridges of Afghanistan and left to fend for himself. Living on packaged food or on lizards and insects. The war to punish and destroy the theocratic tyranny of the Taliban and al-Qaeda was under way around them as his team moved back and forth through the icy moonscape of the mountains, refilling their four-wheel-drive vehicles from the giant bladder of fuel that they stored in a cave, getting a fire going by shaving onto the wood a few bits from a block of C-₄ explosive. The hardships were immaterial. Perfect mental clarity was needed for the service he was performing for his nation and for the world, and he did not lose focus for a single moment, sleeping on snow, on sleet or cold rock, with the sky above him full of warplanes from the British and American Army and Air Force: so many aircraft that there was a danger of them colliding with each other, of the lower ones being clipped by bombs dropped from a plane higher up.

Teams like his were the eyes and ears of this air assault. As sensitive as wild animals to their environment, noticing the smallest of changes in the surroundings, they prowled deep inside hostile territory, in the vicinity of airports, forts, and enemy troop concentrations. He would use an infra-red laser to ‘paint’ a target on the ground and, his voice crackling into the cockpit three, four or five miles above him, tell the crew of the warplane to send the bombs down onto it.

The building where the men from the Taliban’s Ministry for the Propagation of Virtue and the Prevention of Vice had gathered was destroyed when the five-hundred-pound bomb landed on it. A black splash on the screen of the warplane above. Made of hard metal designed to fracture into hot shrapnel, the bomb would have vaporised anyone within a few yards of its detonation. Then James’s team set off on horseback, the stirrups too small for their boots, telling the crew of the jet that they’d be contacted again soon from a nearby village that had come under attack from Chechen and Arab fighters: the Taliban in the village had surrendered to the Americans, and the al-Qaeda fighters were carrying out a massacre in revenge.

As dawn neared, exhausted from the bombing sortie, with the bomb racks empty, the pilot and the weapons-systems officer went back to Kuwait, informing James that they intended to put the plane on autopilot high above the mountain ranges of southern Pakistan and have their Thanksgiving meal, finding the chilled food by the finger-lights on their gloves.

Although the targets that night were legitimate, James knew that others hadn’t been. It was James’s team that — following the information brought to him from the warlord Gul Rasool — had brought down a bomb onto the house of Rasool’s rival Nabi Khan, causing civilian deaths. Afterwards Rasool claimed he had not meant to deceive the Americans, that his own intelligence had been faulty.

And now here James Palantine is, in Usha, a guest and guard of Gul Rasool.

He awakens after the four hours of sleep. He lies still for a few minutes. Directly above his bed is a framed print of England’s Prince Edward being attacked by a Muslim assassin in 1272. The time of the Crusades. Sultan Baibar has sent the man — a perfidious servant — into the chamber during the hours of darkness. The dagger is poisoned. The Prince, awoken from his sleep, is attempting to turn the weapon on the assailant.

He looks along the length of his body, covered by the blanket. If he were in the ground this much soil would be displaced. This is how much earth it took to make him.

When he was younger he had loved listening to David. He remembers watching him as he climbed a frozen waterfall in Oregon during a severe winter, the ice sticking to the mountain side like molten wax down the side of a giant candle. Twice he accompanied David to Hawaii where the woman who became David’s wife for some years had grown up on a sugar-cane farm. David gave him the shoulder patch from the uniform of a Montana Highway Patrol officer, the embroidery including the number 3-7-77, the digits that were once a Vigilante ultimatum for the banishing of malefactors, but are now used as an emblem of state-sanctioned law and order in Montana, appearing on the uniforms and car-door insignia of the officers.

Objects were sent or brought to James from around the whole globe in fact, with scrawled notes dropped in the packages. There was a nomad chief’s poignard from here in Afghanistan, the postage stamps depicting the one-thousand-five-hundred-year-old Buddhas of Bamiyan. Yes, James knew about Afghanistan — Watson had just returned from there when he met Sherlock Holmes. And David brought him tales collected from Vietnam and Angola. Told him how Shah Jahan’s treasury had included four thousand songbirds.

David’s voice was like music being played to the metronome inside the young boy — it had the unhurried rhythm of James’s own thoughts.

Now he gets up and meets the others out in the night, going past a locked door behind which — he had discovered when he managed to open it stealthily — are stockpiled several tons of food donated by the World Food Program, meant for the poor of this region but appropriated by the warlord.

They sleep in shifts here. And so, while some are going off to bed, others, like him, woke up only minutes ago and are ready for the night.

The Afghans among them are discussing the latest ruling by the gathering of distinguished Muslim clergymen in the United Arab Emirates: yes, under Islamic law a man can divorce his wife through SMS text messaging.

James tries to maintain a neutral expression. To think that America has had to get involved this closely with people like these.

More or less every day someone asks him about emigrating to the United States. And, while he is willing to help in any way possible, a small part of him does sometimes fear that they — with their fasts and their prayers, and their desire for four wives and the segregation of the sexes, their fondness for crimes of passion and their abhorrence of the very word ‘alcohol’, not forgetting their belligerent self-pity — will not adjust to life in the First World. Wouldn’t it be better for them and for the USA if they just stayed where they were? A group of terrorists — Muslims, and descendants of Muslims who moved to America from these parts — was arrested last month for attempting to set up jihadi training camps in the wilds of Oregon.

He doesn’t wish to deny anyone a chance of a better life. He just wishes they were better informed about what they were getting into. There is every possibility that disappointment and rage await them at the end of the journey to the West. Earlier, he had seen them riveted by the DVD of a Hollywood thriller — every scene was full of sleek cars or shiny women or blasting guns — making him understand why the rest of the world thought Americans were crazy. Only minutes later, however, he wasn’t too sure. When you learn that the rest of the world thinks this is what life in America is like, that this isn’t just throwaway entertainment, isn’t understood by sane Americans as fantasy or momentary diversion, you realise how crazy the rest of the world is.

Everyone everywhere — including the people who are living in the United States and the West — is allowed to hold any view he wishes about the United States and the West. That is as it should be. The owner of the convenience store near James’s house keeps Islamic Radio on all day and has yet to learn more than a few words of English. James has tried to interest him and his family in listening to American stations but without success. Apart from what he sees of it on al-Jazeera, America does not concern him, it seems. When he bought the store he removed vacuum-packed bacon, tinned ham, alcohol, and anything that offended him and his family, even though the neighbourhood is ninety-five per cent white. He refuses to stock Jewish newspapers and has informed James with great pride that at home he watches only al-Jazeera or the Islam Channel. When James’s fiancée asked the man’s wife and daughters to accompany her to a music recital, they reacted as though she had suggested something obscene. None of that is a problem for James, but when your beliefs lead you to start planning the mass murder of Americans — of your fellow Americans — you have to be stopped. By all possible means.

Two years after talking to her while she sat in a supersonic jet and he crawled or huddled in Afghanistan’s dusty landscape, he had met up with the weapons-systems officer — someone who grew up in one-bedroom apartments where she slept on foldout cots, the daughter of an itinerant salesman from Detroit. James proposed to her at the beginning of this year and they’ll marry in September. He wants David to be there.

And no, the convenience-store owner’s wife and daughters didn’t know that she had taken part in the bombing of Afghanistan. But if they did, and if that is why they refused to socialise with her, then they should know she was helping to uproot terrorists, that efforts were made to keep the civilian casualties to a minimum.

And they are not going to learn any of that from things like the Islam Channel and the Arabic newspapers, which teach them nothing except how to invent grievances.

It’s hard to appreciate the beauty of a place when you doubt its very validity.

The moon spills its light onto him, a clarity that seems to belong to the beginning of day, rather than the early part of night. Rules are being drawn up in America for space tourism and it is recommended that the tourist companies consult Homeland Security’s no-fly list to make sure no terrorists ever get into space. ‘So these Westerners intend to keep enraging us Muslims,’ one of the Afghans had said in Pashto when he learned about this, ‘if they think terrorism will exist in the future too.’ Well, today they are angry at wrongs done to them two centuries ago. Who knows when their long memories and their addiction to brooding on ancient wounds are going to disappear?

James pretends to them that he has only minimal knowledge of their language, to let them think they can talk in it freely amongst themselves in his presence.

Within the vast walled compound of Gul Rasool’s house is an overgrown lot containing beat-up old Russian cars. Volgas, Zhigulis, Moskviches. Dating from the time of the Soviets, when both Gul Rasool and Nabi Khan had proved adept at kidnapping and murdering Communists. Each to this day claims that the Soviet Union had invaded Afghanistan with the specific purpose of killing just him.

He goes down the corridor towards Gul Rasool’s rooms, to ask him about the Soviet soldier who had had an oak leaf upon his person, and tomorrow he’ll convey the answer to David. Visiting them at the house should give him another chance to examine that young man they’ve got living with them. If a person’s gestures and comportment speak of the work he does, then this Casa is no labourer, as he is said to be.

A caged chakor partridge hangs in the corridor. When he had pointed out to the Afghans back there that loneliness and captivity had driven the unfortunate bird insane — it sits rocking its head back and forth all day — they were astounded. He was unable to see it, they said in English, calling him a ‘secular soulless Westerner’ in Pashto, but the bird was in fact praising Allah, the way Muslim children keep time when they read the Koran in madrassas and mosques.

They need education, these people, or they’ll go on being cruel without realising it.

The response to this is frequently: ‘They are like this because the Western powers favour rotten despots, who keep their people in ignorance and darkness.’ Yes, the United States is openly friendly towards the Saudi royals: probably the most corrupt family in human history, their kingdom a place where, to pick just one example from a long and repulsive list, hundreds of criminals — women and children among them — are publicly beheaded every single year. But here’s the thing. Does anyone really think that if tomorrow the Saudis suspended these barbaric practices the USA would withdraw its support from the kingdom? In fact it would be a cause of delight for the Americans. The savage practices are older than the US support for the Saudi rulers. They are older than the United States itself!

And the people who want to replace the Saudi government these days don’t want an end to this barbarism: they want to extend public beheadings and whipping, and the cutting off of hands and feet, to other countries. To the rest of the planet.

DAVID FILLS A GLASS with water in the darkness but instead of drinking it he sets it on a shelf. Something has erupted inside his breast. He lowers himself into a chair and begins to weep, silently to begin with but allowing the sounds to escape as first one minute passes and then another. His face contorted and on fire in the effort to keep the sounds to a minimum, the shoulders jolting.

A sorrow the size of the sky.

This has been the principal weather of his soul for a long time.

He stands up when at last the grief subsides and moves towards the glass of water. Qatrina said another explanation for tears is that the body needs to get rid of the trace elements that cause stress, expelling certain metals from the system.

His eyelashes wet, he stills himself when he sees the figure enter the room through the window that stands open to the orchard, sees the black shape leap down from the sill.

*

Casa enters the three a.m. darkness of the house, the sky outside full of charred clouds. He knows he is being watched by the eyes of the creatures and figures painted on the walls as he moves along the unlit hallway. He can sense her presence in these interiors, the scent from her blue veil. Miles away during these very moments his companions are most probably becoming acquainted with intimacy. A few hours earlier he had said the day’s last prayers on his blanket, not waiting for her to free the mat. Since she began using it he hasn’t been able to concentrate on his worship on the prayer mat: his feet were where hers had been, his forehead coming to rest where hers was moments earlier. Her breath and scent were in the velvet nap and in the cypress trees depicted in the centre, their tips bent to signal that they too were bowing before Allah.

On his way into the house just now he passed it hanging on a low limb of the mulberry tree. She must have left it there for him to use for the pre-dawn prayers in a few hours.

Just before dinner she told her hosts she would prefer it if they didn’t drink wine in her presence, saying the idea and smell of it made her nauseous. The poised ease of her manner had surprised him. Was it really this easy for someone to let others know of his feelings and thoughts? He himself always has to hide things. And then during the meal her candour had actually shocked him: she told them that a part of her is glad America was attacked in 2001, because had it not been for that Afghanistan would still be suffering under the Taliban. Though he hid his own anger about this slandering of the Allah-loving Taliban, he was concerned the others would react with open hostility to the American part of her statement. Kind though they were, having agreed with unconcerned shrugs to her request about the wine, they had to be supporters of the USA. But their reaction to her comment was even more unexpected. They seemed to give it serious consideration — Marcus with his head bowed and eyes closed, the hair of his head and beard as white as smoke from an incense stick — and they even seemed to understand her position.

Suddenly, yet again, he had been inundated. Feeling tired of walking the endless road of his life, of absorbing the body blows as and when they were dealt and staggering on.

He doesn’t even know his own name, doesn’t even know how he ended up in the orphanages and madrassas. A nameless child becomes a ghost, he had been told once, because no one without a name can get a firm enough foothold in the next world. It roams the world, making itself visible to the living in order to be addressed in some way — The Long-haired One, The One who has Green Eyes — but humans run away from ghosts and won’t address them.

But then he was jolted back to himself. He had heard this seductive rubbish about ghosts from one of the people in attendance at a saint’s mausoleum. He had gone there to reconnoitre: places like these were contrary to the pure form of Islam and had to be destroyed. And later that week he had helped set fire to the building, after showering it with rockets first.

And so as the evening progressed it became more and more difficult for him to bear her words. Not for nothing had Omar, the second caliph of Islam, said, ‘Adopt opinions opposite to those of women — there is great merit in such opposition,’ with Ali the fourth caliph maintaining, ‘Never ask a woman her advice because it is worthless.’

When David got up during the meal and switched on the radio, the news was that of a martyrdom bombing in Kandahar and of the latest statement issued by the estimable Osama bin Laden. And she had said, ‘These suicide bombings don’t further the cause of Islam as he claims — they save him and his followers from death, from being handed over to the USA for reward. He is being protected by people who are promised millions of dollars in exchange for him. It is in his interest to keep making and releasing these tapes, to make sure people don’t forget about him and his so-called jihad. The moment the Muslim world says, “Osama who?” is the moment that terrorises him.’ Adding, ‘Stability is the insecticide he fears.’

He had controlled himself then and also later when she said she knew any number of Afghans who loathed Pakistan for having inflicted the Taliban on their country.

And to think that she was passing on such opinions to helpless young children at the school where she taught. Preparing her pupils for an eternity in Hell. She is no doubt immensely proud of her diplomas and certificates, not seeing them for what they are, pieces of paper that say she can function well in Satan’s world.

Now he walks under the nailed-up books, a reminder of the feeble-mindedness of women, and silently climbs the stairs. As he opens the glass door onto the landing he remembers that above the door handle on a yellow taxi in Kabul and Jalalabad is always written the word –

— advice for all those who reach towards it with their hand: Gently. How far away that other life seems now. Impossible to get back to, Nabi Khan’s men on the look-out for him. The radio said earlier that yet another man has been hanged as a spy, by a band of rebels in Kunar province this time, because a USAID identity card was found on his person. Dunia thinks Casa is a labourer but she would scorn a taxi driver as well, wouldn’t she? Someone like him will never be good enough for a girl like her. He wonders if she knows what it’s like to be slapped. She must have seen Western women behave in unvirtuous manner on televisions and films and decided to emulate them. And, undone by her proximity, he had incriminated himself by uttering those words to her in the garden, by showing her his distinctively callused palms. He places his hand in his pocket now and withdraws the flashlight, having arrived at the door to Marcus’s room. He knows where David is, an exact thirteen steps behind him. The American has been trailing him closely through the house. He switches on the flashlight and climbs onto the shelving unit outside Marcus’s room, moving the circle of light onto the various volumes for a few quick seconds. He flicks it off and in the darkness raises his hand towards the book that says Bihzad on the cover. He had seen it during the day and he has been curious about it since. The boy who was sent to his death in Islam’s name by Nabi Khan in Jalalabad had had that name. Working the tips of his fingers between the book’s boards and the wood of the ceiling, he prises it off and makes his way back to that open window on the ground floor, going past David who withdraws into an alcove at his approach.

*

David climbs the staircase leading to the roof of the house. At times he had been within touching distance. What Marcus’s house lacked, he had thought then, was a room dedicated to the sixth sense. Something that allowed you to identify a fragrance that wasn’t there. A third eye and a third ear, the second skin, the second mouth.

Only three yards away from him in that deep-blue darkness, he had held his breath as the boy approached the door behind which the two women were asleep. But he had just gone past it, moving along the corridor.

He’d come for a picture book. It was the volume Zameen had craved during her exile in Peshawar. Now he looks down from the roof. He sees Casa emerge from the house in a hurried skulk, holding the big book under his arm. Like a wolf in a fairytale stealing an infant, running on hind legs into the forest, he sees him enter the large glasshouse. His flashlight comes on. During earlier times there had been topiary animals and birds at various locations around the house, trained by Marcus himself. After years of war and absence they outgrew their shapes, though Marcus brought some of them back when the war with the Soviet Union was over. Later the Taliban came and they would have destroyed them definitely, for being representations of living things, had he not transferred them to pots and dragged them into the glasshouse one by one, letting them outgrow themselves safely in there. The ammonite and the panther died from shock but others reverted to being undisciplined shrubs. He told David that he thought of them, the creatures, as hiding for safety in that foliage.

Drought has killed them but they continue to stand dead in their pots, the sap petrifying in the veins. On occasion Marcus still goes in and clips them, trying to remember the long-ago shapes lost in the brown dry twigs and the brittle leaves.

Through the dusty panes he can see Casa in there, holding the yellow light in one hand, the book in the other. There is half a grizzly bear near him. A hoopoe in flight, also unfinished, the untrimmed mass of branches making it seem it is flying while on fire. There is a flamingo. In his journal the Emperor Babur recorded seeing thousands of them in Afghanistan in 1504.

8. The Caliphate of New York

MUHAMMAD ASKED MUSLIMS not to do anything untoward in the vicinity of orchards, as that would offend the angels who are appointed by Allah to protect fruit trees, keeping foraging creatures at bay.

David looks onto the orchard from the highest room in the house, his arms folded on the window sill as he leans out into the breeze. The array of flowers ghostly at five a.m. He’s just come out of sleep, having had the dream again. Someone, David can never see the face, walks away from him in a rainstorm. At the moment of separation the falling of each raindrop comes to a halt, each sphere of water hanging in the air. A perpetual and sorrowful present tense for him. But the departed figure has cleared a corridor through all that suspended grey and silver water. David enters this strange tunnel and begins the journey at the end of which lies a meeting. He awakens always before he can arrive.

He looks towards the glasshouse. When he went to bed Casa was still in there with the book, but he’s gone now. He must be asleep in the perfume factory, down there where women and men used to work at one time, amid night-blooming night-dying jasmine. Cyclamen. Ginger and rose and cardamom. Coming from Usha and descending the stairs, going down a layer into their country’s past.

The mountain range above the house is faintly luminous, dawn not far away.

Back in 1981 Zameen and Benedikt — having escaped from the Soviet military base — had hidden in an orchard during an hour like this. With the first rays of the sun the branches above Zameen had burst into flower. Benedikt would never find his way back to her now. Zameen said she had continued to make her way towards Usha on her own. She hid herself as she neared the house, seeing armed strangers in the vicinity, the flowerbeds trampled. The resistance fighters had taken over the building, but where were her parents? She waited all day and went forward only when the sun vanished. She descended into the perfume factory, and she stopped at the fourth step up from the floor when her foot landed on an object. She leaned down to investigate. A gun. She sent out her arm in an arc and discovered that there were many more. In fact the entire floor of the factory was covered thickly with them, a heap of weapons that — like a flood — submerged one of the Buddha’s eyes, one nostril, and a third of the mouth. She stumbled as she walked on the piled-up guns and went past the stone head. In a far corner, digging through all that metal death as silently as she could, she managed to open a cupboard — taking out the small bottle of the perfume that her father had blended for her. A glass world in her hands.

She went to the graveyard in Usha but among the new mounds she couldn’t see the grave of the beloved boy who had been shot the night she was apprehended by the Soviet soldiers.

Bihzad was born more dead than alive seven months later, under a thorn tree as she was making her way towards Pakistan. She had discovered she was carrying Benedikt’s child during the initial stages of this journey that took her from village to village, a time of slow progress during which she was accompanied by other refugees, the number varying, some picked off by Soviet fire from above, some by cholera or exhaustion or the heat. Pakistan, Pakistan, Pakistan. In their own country the land wanted to strike them dead and so did the sky, and everyone wanted to get to a refugee camp in Pakistan where their suffering would come to an end at last. Scouts who guided refugees to Pakistan — across desert, river, stone, across bandit territory, wolf territory — demanded money she did not have. She gave birth prematurely inside the blue tepee of a burka, planting a long stick in the earth and draping the cloak over it, opening it wide and weighing down the edges with rocks. If the tree above had been shorter she would have detached its long thorns to pin the hem to the ground. Smoke from the candle escaped through the embroidered eye-grille and disappeared into the dead branches of the tree. At that stage of her travel there were no adults with her, only three children who remained on the other side of the tent that night, falling asleep as the darkness increased. She had found one of them a month ago wandering half-mad through the wilderness, having run away from the refugee caravan that had contained his family — he was ten and wanted to go back home to his village and fight the jihad against the Soviets.

Two hours or so after Bihzad was born she heard the helicopters pass overhead. She managed to move her body and look out of the pleated cone. In the darkness something landed on her brow and bounced off. There was a noise of many small objects landing close to her. It was as though someone were throwing pebbles or large twigs in her direction. She lifted the candle out into the night and in the two moments it took for a gust of wind to extinguish it she saw that a butterfly mine was lying directly in front of her, dropped by the helicopters, saw that the sleeping children were covered with them. She could imagine how the night was full of others that were still descending. The Soviets had designed them especially for use in this war. Made of green plastic and shaped like butterflies or sycamore seeds, with a wing to allow them to spin to earth slowly. The Soviets were known to have dropped mines disguised as actual toys onto villages — dolls and colouring pens, bright plastic wristwatches. Things designed to attract children. They fell from the air into houses and streets and the result was meant to encourage parents to vacate a village, a place where children were no longer safe. These villages harboured guerrillas and had to be emptied any which way. And hundreds of thousands of the green butterfly mines were being used to hinder guerrilla passage to and from Pakistan.

For a moment she wondered if the helicopter pilot knew Benedikt, wondered if by chance the two Soviet men had ever met.

The three sleeping children. The butterflies would blow off a foot or a hand and half a face, maiming rather than killing, though the long distance which had to be traversed to reach a medical facility would ensure that the victim died of blood loss, gangrene or simply shock. Of the three children sleeping outside the burka the first two died instantly, the third she managed to take with her some way towards Pakistan but he too succumbed to his injuries eventually. She had no strength to bury him, the ground being too hard, but still she knew it must be attempted. A branch, a bone — looking for something to dig with she saw the flashing of water in the distance. Drawing near she discovered that hundreds of mirror fragments of various sizes had been placed on a man’s corpse, to stop it from being eaten by vultures. The birds perched a few yards away but were frightened off by their own reflections whenever they drew any closer. They flapped their wings as they sat, as though fanning away the stench rising from the decaying flesh. She lifted some of the shards and placed the dead boy beside the original body. After rearranging the pieces to cover them both, the death embrace, she continued towards Pakistan. For food she had nothing beyond a pouch of almonds, an onion, some honey tilting in a jar. Bihzad and the fragrance her only other possessions. Empty-handed as a ghost otherwise.

THE DAY HASN’T YET fully begun — the flowers are sunk in dew and the lake is lit by the morning star — but Casa and David are already beside their bark boat. A blue greyness is still the chief presence around them. David wonders if he should name the canoe after John Ledyard, the first citizen of the independent United States to explore the lands of Islam, visiting the Middle East in 1773.

It weighs less than fifty pounds. Its base is a fine equilibrium between flatness and curvature so that, even though on the ground, it turns on a dime, an indication of the ease with which it would spin and change direction on water. It seems creaturely now, alive under their fingers, restive as a child being dressed or being given a haircut. The task ahead of them now is the putting in of sheathing — the thin strips of wood which line the inside, overlapping like the feathers of a bird — and then the ribs. As they work their concentration is so great at times that the other man simply vanishes from view, ceasing to exist.

The Ledyard?

In a letter written from Egypt, days before his death, John Ledyard had asked his friend Thomas Jefferson to take all those wondrous descriptions of the East — Homer, Thucydides, Savary — and burn them, advising him against ever visiting Egypt.

‘What do you think we should name it, Casa?’

But he just shrugs in return. Looking around, as though for the bird whose song with its small piercing explosions is coming to them.

David isn’t sure who the first Muslims in the Americas were. When the Spanish brought the very first African slaves to the New World in 1501 they sought to ensure that they were not Muslims. These Spanish Catholics had a particular dread of the Native Indians converting to Islam. One reason was that if African Muslims — who knew about horses — converted the Indians and then taught them equine skills, much of the Spaniards’ military advantage would be lost. Let the Indians keep thinking that horse and rider were a single animal which came apart at times to move independently.

And yet only a decade earlier Muslims were the rulers of Spain. When Islamic Spain was extinguished in 1492, Christopher Columbus was months away from his discovery of the New World. Western Christians, not Muslims, would discover North and South America and the great oceans that bind the planet. There would never be a Caliphate of New York.

No wonder Muslims still weep for their Spain. The thought of it is a solace to them, but that too is a tragedy. It’s as though England still harboured designs on America.

They work accompanied by the transistor radio, by the sound of frogs from the water, or the whistling wing-joints of a demoiselle crane flying by overhead. Casa is diligent but of course there is no romance in him towards the canoe as there is in David. ‘Can a motor be fixed to this boat, at the back?’ he asks, looking at the paddle as something frivolous.

‘Theoretically, yes.’

‘Good,’ he nods approvingly, reaching across him for the knife. At times Casa stands or kneels extremely close to David, but David knows that whereas in the West the distance between people is usually an arm’s length, here it can be half that. He knows no threat is implied. At gatherings, the Westerners who have yet to learn this can be seen backing away from the person they are talking to, who in turn reads this as rejection.

Casa handles tools expertly and with grace, with perhaps a certain delight, and is an efficient mover in any given area. Of course the Afghan ingenuity with all things mechanical is a myth, encouraged by the United States and the West during the war against the Soviets. Most of the rebels were peasants who had little or no military expertise. They came from villages in distant pathless mountains and, contrary to historical romances, were not natural guerrillas or warriors. They needed training in weapons and technology, they who were still afraid of eclipses and thought communications satellites circling the night skies were in fact stars being moved from here to there by Allah. A mortar crew would fire off its ammunition without first fusing the mortar bombs. They knew little about camouflage or maps and would smash a radio in frustration when it stopped working because the batteries had run out. For amusement they took shots at fireflies, and they played with their weapons until bits broke off. Small arms were fired haphazardly, with the firer keeping his eyes firmly shut. They cut a fuel pipeline with an axe and then set it alight, tried to break open unexploded bombs with a pistol or a hammer. Thousands of men, women and children fell victim to the Afghans’ own incompetence and lack of technical knowledge. There were commanders who didn’t capture a single town from the Soviets after a decade’s fighting.

Afghanistan was known as the Graveyard of Empires, yes, but these and other appellations of ferocity were thought up by British historians attempting to explain the end of the First Anglo — Afghan War of the nineteenth century, the most notorious defeat in British history. During the 1980s male Western journalists enthusiastically revived and embraced these martial stereotypes, to the satisfaction of agencies like the CIA.

‘What do you think of the Bliss?’ David asks Casa. ‘There was an American called Daniel Bliss who gave the Arab world its first modern college, in 1866, in Beirut …’

*

Casa can tell when a bird is flying out of fright. A useful indicator of danger. And in a training camp in the jungles of Pakistani-occupied Kashmir he had learned to tell if a snake was near him: by listening to monkeys in the tree canopies — snakes attacked these monkeys so frequently that there was a word for it in their language now, a specific sound telling all others to look down because he has appeared. In that camp operated by the Pakistani military and the ISI he had even witnessed a peacock mating with a peahen, which is — given all the extravagance of the mating dance — an intensely private event, so mysterious that some people believe the peahen is impregnated through tears she drinks from the male bird’s face. So now he only half-listens to David’s words, paying attention more to his surroundings.

As with monkeys and snakes, the Americans have learnt words like ‘jihad’, ‘al-Qaeda’, ‘taliban’, ‘madrassa’.

And in their cunning they know them well enough to be able to undermine Islam, to turn ordinary Muslims against the holy warriors. Instead of saying ‘jihadis’, the newspapers and radio are being advised to employ the word ‘irhabis’, which means ‘terrorists’. Instead of ‘jihad’, they are being told to use ‘hirabah’ — ‘unholy war’. Instead of ‘mujahidin’, it’s ‘mufsidoon’ — ‘the mayhem makers’.

He straightens and stretches his back, taking a moment’s break from the work, wiping the sweat off his brow. Walking to the water’s edge, he removes his shirt and splashes water onto his torso.

‘How did you get the scar on your side?’ David asks when he returns, buttoning up the shirt.

‘Accident.’

During the previous days the two have talked only when Casa has initiated a conversation. He gives quick answers if David ever makes an enquiry, feeling safe only when information about him is concealed. Already he has made the mistake of showing Dunia his calluses. But he won’t succumb to her again.

When David asked if his name was short for Kasam, he had said no. The man hadn’t guessed the real name, so a yes wouldn’t have mattered, but it was important to make these people think their every instinct and independent idea about him was inaccurate. He will tell them what to think. ‘It’s short for Qaisar actually.’

Now he pretends not to hear because David is asking, ‘What kind of accident was it?’

One of the Tomahawks the Americans had sent into the jihad training camp had caused a sheet of corrugated metal to fly into his waist where he was bowing in prayer. The heat of the explosion had sterilised the metal just before it entered him — it was glowing, the entire width and length of it, a vibrating white-red — so there was no immediate infection but the wound had festered later, the stitches coming apart during a training expedition into remote mountains. With the hospital a week away, they had laid him on his side, scratched off onto the wound the ignitable powder from the heads of five hundred matchsticks and lit it, a method of cauterising that has left a disfigurement the size of a hand on his flank.

The look on David’s face is intense and yet, paradoxically, unfocused. Casa feels his thoughts are being read.

He wishes the man would take his eyes off him.

‘How old are you, Casa? Twenty-one, twenty-two …?’

‘Yes.’

Perhaps his hostile confusion has seeped into his tone because David lowers his head now and goes back to work.

He remains standing, looking at the carved seat of the canoe — bone-like, smooth to the touch. David had had it made in Jalalabad and Casa had weighed it in his hands many times, testing the heft. It has been fitted in already but he could pull it out without much difficulty. The first blood spilled in Islam was with a camel’s jawbone, the idolaters had interrupted the Muslims’ prayer and blessed Saad of Zuhrah had wounded one of them with the nearest thing within reach.

David is still bent to his task, the back of his head vulnerable.

If the man is so keen to mark the coming together of the United States and the lands of Islam he could name the boat the Guantanamo. If it’s the celebration of heroes that is on his mind, how about the Osama or the ISI?

The voices of the two women — Dunia and the Russian — have begun to drift towards him from the direction of the orchard, and he tries to hide his alarm at that too. The landmine. But nothing can be done, so he continues ladling hot water down each wooden rib — the tough bands that have been soaking in the lake for two days — until it is supple enough and then bends it with his hands, and his feet, to put into the canoe. David said the bottom has to be more flat than circular, more circular than flat, or the craft would be tippy. The ribs will be left in overnight to stretch and shape the bark: tomorrow they’ll be taken out for a short time, have their ends trimmed to precision, and be put back in permanently.

He needs that landmine. He will not allow anyone to capture him. Bihzad said that while he was at the Bagram military prison he had tried to kill himself by chewing on an artery in his arm — becoming desperate one night after learning that, back in December 2002, two prisoners there had been beaten to death by their American captors.

The Bagram.

Last night in the glasshouse when he had opened the book entitled Bihzad, he had found it to be full of coloured pictures. It was like Marcus’s house. He had spent almost two hours looking at them and reading the accompanying texts until the battery in the flashlight had gone out like someone blinded. They seemed to be some of the most beautiful things he had ever seen, despite the fact that, against Allah’s wishes, they depicted animals and humans. Rustam, the grandson of the king of Kabul, avenged his own impending death in one picture: dressed in his tiger skin, and gored by the lances that had been planted upright at the bottom of a deep pit, he called out to his brother who had set this trap for him. ‘Throw me my bow at least so I won’t be eaten by lions.’ Overcome by mercy, the brother did what he was asked so that Rustam sent forth an arrow and shot him through the tree trunk behind which he was standing. To Rustam’s arrow, the thick-boled tree was as flimsy as the bark that is this boat.

The breeze swings and carries to him the sound of the two women again. The landmine is the pit he has dug and lined with spears. He wills the two women away from it. Asks help from Allah.

David has stopped talking because the news is being broadcast on the radio.

Casa always switches it off when the news finishes and music or discussion comes on air, telling David it is to preserve the batteries, but really because these songs and seven varieties of opinion are like stings to him, the Taliban having banned such frivolities during their regime.

How keen everyone is to make this world their home, forgetting its impermanence. It’s like trying to see and name constellations in a fireworks display.

The signs of Allah are there but they refuse to see it. After he came back from the moon and was touring the various countries of the world, Neil Armstrong had suddenly stopped in a bazaar one day, his face ashen, and asked what the sound issuing from a nearby minaret was. On being told that it was the Muslim call to prayer, he began to shed tears and told them he had heard that sound while on the moon, that it had haunted him ever since. He converted to Islam straight away.

‘David, could you please come to the house for a minute?’ Marcus has appeared and is beckoning with his one hand.

‘Give me a minute. We’d like to finish as much of the ribbing today as possible. We’ll seal it with the gum tomorrow evening and be on the water by early morning the day after.’

‘It’s rather urgent,’ says the Englishman and the tone of his voice makes David look towards him.

‘Right now?’

‘Yes.’

Casa stays behind for a while but then follows them, standing on the threshold beside the cypress trees and looking into the kitchen where the four others have gathered.

‘We thought we should tell you, David,’ Marcus is saying.

‘And you have no idea who it was who knocked on your window?’ David asks the girl.

Dunia shakes her head. ‘I wasn’t going to tell you anything but the thought of going back to Usha frightens me.’

‘There is no question of that,’ David says, and Marcus agrees:

‘Yes, you must stay here until your father comes back from Kabul.’

Lara and David exchange a few sentences in English. Marcus joins in and concludes in Pashto: ‘I am sure there was no one at her window — they just made that up.’

‘They want to shut down the school, that’s all.’ Dunia’s words are almost a whisper. ‘I haven’t told anyone this but I did hear someone knock on the window that night, the night of the wicked shabnama.’

Casa remains at the door for a few more minutes, declining the invitation to enter and take a chair.

He steps away and slowly goes back to the water, walking past the spot from where Marcus had yesterday dug out a small idol, saying it was of the Christian saint who protects doctors and who had painted a picture of Jesus’ mother from life. Emerging from the glasshouse last night, after having spent the previous hours looking at the Bihzad book, Casa had dropped the book into the now-empty hole and filled it up, throwing the earth in with the sideways movements of his feet, tamping it all down until it was firm, telling himself that when the time is right he’ll burn down the animals and birds in the glasshouse too.

THE LATE-MORNING SUN is coming in and illuminating the wall beside Marcus’s chair. A spray of pale orange blossoms and grey foliage, the petals and the leaves more or less the same size. He has seen chintz for Afghan women’s dresses that has a design of mobile phones interspersed with hibiscus and frangipani flowers. Lara and the young girl are in the adjoining room now, he can hear them talking as he lowers himself into the chair. For a girl from this land, Dunia has long bones. Some of Qatrina’s relatives would insist her parents starve her when she was growing up, withhold meat and eggs and milk from her, lest she became too tall for a woman.

He looks up at the ceiling. Both Qatrina and he had been concerned that they didn’t really know how the world worked, the various mechanisms of it. Nor did they know much about the many disciplines that allowed the exercise of the imagination. They had trained as doctors but there was a residual shortcoming to their knowledge and they felt they must now teach themselves about history and religions, about paintings and music. So they had slowly collected books, becoming readers. Learning about ancient and modern events. About the best fiction and poetry.

How Gul Bakaoli and Taj ul Maluk were captured and imprisoned by the djinn.

What Xerxes, riding his chariot over a bridge of boats from Asia to Europe, had said.

The immense power of the druids was the weakness of the Celtic polity, Julius Caesar had written in his memoirs. No nation that is ruled by priests drawing their authority from supernatural sanctions is capable of true progress.

Aware of these gaps in their own earlier knowledge, Marcus has never really been convinced that the members of the terrorist team that carried out the 2001 attacks were educated men in the real sense. Most of them had a university education but that education wasn’t in history or literature or politics. At his university in Germany, Muhammad Atta had refused to shake hands with the professor who supervised his dissertation, because she was a woman. When it came down to it the terrorists’ opinions and beliefs were as devoid of nuances as Casa’s seem to be. Viewing the world in very stark terms.

There is even a joke about it in Arabic. In Egypt they say the extremist Muslim Brotherhood is really the Engineering Brotherhood. The Muslim Brotherhood itself is aware of this and has tried to recruit students from the literature, politics and sociology departments of the universities but without any luck.

As he closes his eyes for a moment, time seems to distort itself: the kite of sunlight has moved a great distance along the wall when he opens his eyes again, is about to fly out of the room. He rises and approaches the window. Casa can be seen out there at various times of the day, taking a nap under a tree in the bee-filled orchard, stretching and yawning upon rising, his hands disappearing into the blossoming branches overhead. Or, silent as a deer, he’d be saying his prayers somewhere near by, the body compactly folded like the unborn in the womb when he bows, having performed ablutions at the lake beforehand, his face damp and clean. The teeth he brushes with a fragrant twig, selected after experimenting with the trees and bushes in the vicinity, chewing one end until it resembles a brush. He saw the intensity on the boy’s face as he listened to Dunia at dinner last night, caught it again and again, his mind straying into a reverie about the two youngsters. Yes, love is still a possibility in a land such as this, though love means an eradication of selfishness and it could easily be assumed that in a country like this selfishness was the main tool of survival, everyone a mercenary.

In the corridor he goes past the statue of St Luke he had found in the ground, not sure how Casa felt as he watched it being lifted into sunlight. ‘The Muslims say they revere Christ,’ Qatrina had said, ‘pointing out the fact that Mary is the only woman mentioned by name in the Koran, and that Jesus is mentioned more times in there than Muhammad. But, according to them, his teachings were made obsolete by those of Muhammad. There isn’t a single Christian in the lands of Islam who isn’t under pressure to convert — a subtle pressure if he’s lucky. A remarkable way of showing respect and reverence towards someone.’

He is sweeping the path outside the house — putting the broom down and giving the lemon tree a vigorous shake to make it drop the weaker leaves, extending the period of tidiness by a few hours — when he looks up to find James Palantine walking towards him.

*

A rope has been stretched from one side of the room to the other. Lara comes in through the door and sees it, sees the figure balanced on it acrobatically, his toes clutching the thick woven strand secured on a wardrobe at one end and the bars of the window at the other. A young Caucasian. His arms are raised towards the ceiling and he is peeling off a book with both hands, the body in perfect hovering suspension, throwing a corner glance towards her when he becomes aware of her. He tosses the freed book down onto a sofa, where there are others, she now sees. He has obviously been doing this for some time. His khaki clothes are a contrast against the brilliant walls. Khaki: dust-like. A word the British carried away from this region into the wider world, from when they were fighting the tribes here in the nineteenth century — the colour of the terrain, the colour of the hills, the British soldiers dipping their uniforms in vats of infused tea as the nearest available camouflage.

The young man on the single-filament bridge lowers his arms and, holding them horizontally, gives a small leap and spins through the air so that when he lands back on the rope he is facing her. He smiles at her and then once again tilts his face towards the nailed volumes above him.

It is like cold steel, the shock, when she realises that this must be James Palantine — she knows the reason why he is here.

‘Are you James?’

He shakes his head near the ceiling. ‘I came with him, got bored, and decided to do this. He’s out there.’

She turns and slowly takes the two steps out of the room, looking back at the small burst of laughter from the rope-walking boy as he almost loses his balance.

Marcus and David are walking towards her from the other end of the corridor, their strides shortening when they see her.

Suddenly she wishes to postpone the moment, perhaps even cancel it, but she knows she must listen to the words and sentences these men have brought her. This is what she has been journeying towards ever since she left St Petersburg. There is no alternative, any more than streams can flow uphill, any more than smoke can enter fire. For a moment she is so afraid she wouldn’t know her name if asked. The whole of her reduced just to a single emotion, a single fact.

The two men have come to a standstill now, their eyes fixed on her, but she continues towards them.

‘Lara,’ she hears David say. Not the voice in which he had told her that the bulbul’s silhouette resembles that of certain American birds, the cardinal and the waxwing. A sound as faint and dream-edged as a word uttered by someone during sleep.

*

Benedikt Petrovich lies on the ground, one eye looking up at the dark morning sky, the other shooting down into dust. The chill sensation of water has awoken him. Either the drops were sprinkled onto his face to rouse him, or it’s rain. He flexes his right arm to see if someone or something is near by and then lifts his head off the ground. The movement awakens the pain in his legs and he remembers now, memory too jolted awake, the blade descending onto the back of his ankles just before he lost consciousness. They had hamstrung him. He lowers his head after seeing the white curve of chalk drawn on the earth near him. With great pain he raises his head again and casts a glance towards his feet and sees that, for some reason, he is lying inside a circle drawn on a field. He tries to extract some answers from the confused haze in his mind. How has he ended up here in this field, how old is he, where is he? He remembers his own date of birth and that of his sister Lara. He recalls the day he received news that he had been conscripted, and remembers also the afternoon he learnt that he’d be sent to Afghanistan the following day. This is a photograph of me when I was younger, someone had said to him once — a new girl at school in Leningrad? A fellow soldier, met at some point here in Afghanistan? — and he had replied, Technically speaking all photographs are photographs of us when we were younger ha ha. And was it him or someone else who wrote this in a letter to a friend in the Soviet Union, Mitya, could I please borrow your parade uniform — we’ll only be given battle dress so where would we find the badges and other stuff? I hope you have had your teeth replaced by now. And tell Yuri to write to me. Everyone said they’ll write but no one does …

There is activity somewhere far away, shapes moving, people milling about, but from within his white circle he cannot bring the distance into focus. Seeing just that cracked earth, a grass blade or two dusted with the white powder which describes the line around him. Each of his ankles feels as though it is in a wolf’s jaw and he is unbearably cold and only now does he become aware of the sounds of agony issuing from his mouth.

Minutes after leaving the girl Zameen in the orchard, he had found himself staring at an Afghan dukhi, his eyes so fierce Benedikt didn’t at first notice the gun he was pointing at him. He raised his hands but the dukhi was unmoving and Benedikt told him in Russian that he was a defector. Sickeningly, he now saw other dukhi on either side of the one he faced, dozens of them, some of them holding lanterns. ‘I’ll convert to Islam if you wish, and I have Kalashnikovs for you,’ he told them across the few yards of pale darkness that separated them, emphasising the words ‘Islam’ and ‘Kalashnikovs’. He pointed the raised left hand backwards, the direction where the girl and the weapons were, and nodded over his shoulder. In the fragmented glimpse he caught of the orchard behind him he saw a line of other men. He turned around slowly — no reaction from the guns in front of him — and saw that there was an equal number of Afghan ghosts behind him, each with his gun drawn.

They were two small armies of about fifty each, weapons pointed at each other, and he stood in the middle. In one place to his left the adversaries were so close to each other their guns crossed. He could perhaps slip away — this battle, this vendetta, had nothing to do with him. But when he took a step sideways there was movement in the guns and a voice said something loudly. He froze, realising he was the prize the two sides wished to possess. The ghosts were talking now, shouting across him, hurling words at each other in obvious rage, pointing at him now and then. The standoff lasted until dawn arrived and then the two groups, still tense, seemed to come to some kind of agreement, wild laughter directed at him occasionally as he was led out of the orchard, the new sun and the uncovered sky making him blink. They had fastened his hands behind him with rope — so tight his collarbones hurt — and now and then they taunted him. Every time he slowed he was made to pick up his pace with a blow, a fist in the face or a rifle butt on the shoulders. ‘I’ll become a Muslim — a Mussalman. Benedikt Ahmed. Or Muhammad Benedikt,’ he told them more than once; but they brought him to a small room and he was imprisoned there, hearing the bolt drive home on the other side of the door.

What happened to Zameen? At the military base she had been chained up in a room like this one. Disgrace and mortification and dishonour had made him enter her room the first time, placing one hand over her mouth where she lay asleep and tearing at her clothing with the other. He and a group of other soldiers had earlier that day gone to the river that flowed beside the military base. They had driven their tank into the water to wash it. Human flesh was caught in the tracks from a week ago when a number of the inhabitants of a village, suspected of harbouring rebels, had been made to lie on the ground and had had the tank driven over them. The meat and bones were decomposing and the unbearable stench had meant that the tank had to be taken to the river. They used sticks to work loose the bits of clothing and bodies. A copper talisman one of the dead men had been wearing around his neck. And that was when they found a girl hiding among the reeds. She said she was from the village whose men had been crushed under the tank, her father and brother among them, and that she had followed the tank tracks towards the military base and had been hiding on the riverbank for five days, waiting. She wanted to collect as much of the remains as she could, to provide a grave for them.

The dead were dead, past caring, but last rites and ceremonies of burial were not for the dead — they were for the living. She was alive and had her responsibilities and her love. She was too weak to have protected them when they were living but could protect their flesh from lying exposed to the elements, to the beasts of day and night.

The girl, who was about fourteen years old, was lifted into the tank and the soldiers took turns brutalising her in there, Benedikt remaining outside to keep watch. When they told him it was his turn he wouldn’t climb in — and so they held her underwater and then let her float away. Her bangles could not be heard as she struggled inside the liquid, and the river had also silenced the sound of the gun, and then a fight broke out because the others jeered and began to laughingly speculate as to why Benedikt had refused, touching without knowing on the truth of his inexperience and his fears. In solitude he blushed, feeling wretched. The word had reached the colonel, who, as always, more and more drunk as the day advanced, had called Benedikt out and humiliated him before everyone.

Later that night, the memory of it made him enter the room where Zameen lay chained up.

Now, a prisoner himself, he hoped her ordeal was over, that she’d found safety.

At dawn the next day, three dukhi came into his cell and twice he heard the word buzkashi being spoken excitedly. It was the Afghan national sport, buzkashi, he knew. A dangerous and bloody game akin to fierce combat in which the body of a calf or goat was placed in a circle drawn in quicklime in the centre of a field, and the two opposing sides gathered near it on horseback. At a rifle shot, they all launched themselves upon the carcass. To win a point they had to pick it up, carry it to a predetermined turning point about a mile away, and bring it back to the circle without allowing any of the opposing players to wrench it from their grasp, the riders at times literally clinging to their mounts by their stirrups, whips clenched in teeth. The players had been known to number as many as one thousand and when the carcass got ripped apart, as often happened amid kicking hoofs and the slashing whips, the referee decided which team had control of the larger remnant.

The dukhi who had entered Benedikt’s room took away from him the leaf of the Cosmos Oak he had been holding, the feel of it a comfort to him. They crumbled it away, no doubt failing to understand how it could mean anything to anyone. Then they forced him to his knees, two of them grabbing his arms near the shoulders. The third was behind him, seeming to adjust or position his feet, gripping the tough cord of cartilage above each heel. Light was coming from behind him and Benedikt could see the ghost’s shadow on the wall in front of him. He saw the dark blade swing across the wall and disappear downwards — the cutting edge landed on his feet and he lost consciousness.

Now he lies in the circle, hearing his own cries of pain and the horses slowly coming towards him, a pall of dust ahead of them. He can feel the ground vibrating through his skin, as though listening to thunder below ground. A volcano about to erupt. In the eye that is looking up at the sky there is a distant row of birds, demoiselle or Siberian cranes. The lines appear to be stationary, making him think you could walk from one section of the sky to another by stepping on the back of the birds, a bridge, perfectly suspended there.

Onto his knees and elbows, he raises himself to dog level, but collapses after half a moment. He must try to run, escape, but there is no feeling in his legs other than pain. Weeping, he has begun to scream out for his mother and father and for Lara, for the girl he loved at six, at ten, at sixteen — tugging on any and all conceivable threads of love, summon deliverance from any corner. He is suddenly aware that he is fragile as glass now that the beasts are massed just on the other side of the circle, everything gone a little faint with dust for him. Above the horses’ knees many human hands are hanging, now and then the face of a rider reaching down to laugh at him. When the rifle shot comes he thinks they have fired into him, but no, he hasn’t been shot, and now a dozen hands grab onto his limbs and hair and clothing and he feels himself being lifted unevenly off the ground …

*

‘I think I’ll leave tomorrow,’ Lara says in a dazed faraway voice after David and Marcus have finished speaking, the tale told. What Nabi Khan and Gul Rasool had done to her brother.

Marcus looks at David.

‘Yes, I think I will. Thank you, Marcus, for everything, for your hospitality.’ She stands up abruptly, eyes full of brilliant energy now, and moves towards her suitcase. David approaches and lifts her hand away from the case’s handle, tries to bring her back to her chair, but she refuses to submit.

‘First we have to make arrangements — confirm your plane ticket …’

‘I’ll go to Kabul and stay in a hotel.’

‘No.’ He takes in the smell of her hair, her skin and clothes. Hoelun, the future mother of Genghis Khan, had given her tunic to her husband as she asked him to flee their pursuers, leaving her behind in the wilderness. Her smell in the dress to remember her by. To the peoples of the steppe it is part of the soul.

‘I cannot stay here knowing that man, Gul Rasool, is just over a mile away from me. What did they do with … the remains?’

‘I asked but James says they don’t seem to remember.’

She nods. ‘It was more than two decades ago. I must go.’

‘No, Lara,’ Marcus cries out behind them. David turns and sees that Marcus has planted his sole hand on his face to conceal the naked heartache. Maybe there is a ghost here, he had said to David once, because sometimes I get the vivid sensation that I am caressing my daughter’s face with my missing hand.

Apart from anything else he is afraid of their leaving, David sees now. The fear of being alone is on that hidden face.

Lara goes to sit beside him.

David moves towards the window. Towards free air. He can hear their muffled distressed words to each other behind him. Perhaps she shouldn’t have been told. Had he found out about it independently — away from Marcus, at another point in time — he would have kept it from her, he’s sure. But she had wanted to know, and he has been quick, sparing her any unnecessary details. Wouldn’t you wish to learn what happened to Jonathan in Vietnam? A different war — but maybe at some level it was the same war. Just as tomorrow’s wars might be begotten by today’s wars, a continuation of them. Rivers of lava emerging onto the surface after flowing many out-of-sight miles underground. James Palantine is the age David was when he was here fighting America’s enemy.

The sons of the fathers.

Here in this room the three of them are, the old ones. Four if Zameen’s ghost is included. And out there are the children. Dunia. Casa. James. The planet’s future.

ANGELS CONSTANTLY PRAISE Allah for having created beards for men and long hair for women.

Reciting the Koranic verse against vanity, he looks into the water of the lake.

Locating his reflection he raises his hand to the cheek where she had smeared kohl yesterday. His face. The most important instruction of the Uzbek trainer, who taught him how to carry out a martyrdom attack, was to bend the head downwards when he exploded himself. The head must be destroyed completely or he will enter Paradise with his body decapitated.

Is he thinking of her? If she kept her maddening face and hair concealed he wouldn’t be distracted.

If her face had been veiled he wouldn’t have been able to see that she was close to tears because of him yesterday, at the thought of possible harm to him.

When they poured wine into a goblet the ordinary goblet shone like a red jewel. And so he saw her looking into a mirror, and walking past it later he realised that without her reflection it was nothing but a piece of glass.

He is thinking of her. No, he can’t see why he should feel responsible because her well-being has been jeopardised because of him, because of what happened on the night of the Night Letter. He has no time for such worldly matters.

At certain times of day a small swarm of hornets comes to drink water from this part of the lake’s margin. He stops to watch them as they begin their descent, then continues his walk along the edge. So precious are the ingredients used in some perfumes, said the Englishman yesterday, that instead of metal weights a small berry is used to measure them out. The bodies of these small hornets could be used for that purpose too, he’s sure, given how very small they are. Something could also weigh as much as one of those red beetles that have black spots on their backs. He’s seen them painted in several places inside the house. Yesterday she was saying her prayers beside a vine leaf that held one.

Allah in his compassion understands what he is experiencing. By the time only six generations of Adam’s children had passed, corruption and other consequences of temptation were widespread on earth, and the fears the angels had expressed to Allah at the time of Adam’s creation began to seem legitimate to them. When the angels repeated their complaints regarding mankind’s weakness, He responded, ‘If I had sent you to live on earth and instilled in you what I have instilled in them — a passionate nature — you would have acted as they have.’

The martyrdom mission camp was near Kazha Panga village, just where the Durand Line separated the Azam Warsak town of South Waziristan from Afghanistan’s Paktika province. There were hundreds of other recruits. Though no girls or young women — it was thought their modesty might be compromised when they exploded themselves and certain body parts came to lie scattered in full view.

Some of the recruits had been brought there from schools, against the wishes of their infidel-in-all-but-name parents, who didn’t care that US and other Western forces were occupying Afghanistan. Didn’t realise how important it was for Muslims to rise up in revolt against them, unleash a planet-wide lightning storm. The recruiters would arrive at the schools and the children, after listening to their speeches and being shown DVDs of holy wars, would offer themselves up readily for martyrdom instruction. Gun battles often broke out, however, when the principals of the schools sought police assistance, or prevented the children from boarding the buses and vans bound for the secret camps. Once there, they were told to adopt the hairstyle of the jihadis — combed back from the brow and cut straight at the nape of the neck as Muhammad, peace be upon him, is said to have worn it. In addition to the Koran they were taught three books published in Pakistan.

Rehbar ki Shanakhat — ‘The Mark of the Leader’ when translated into Pashto for those who didn’t speak Urdu.

Fidayee Hamlay — ‘Martyrdom Attacks’.

Tareekh-e-Shiagaan — ‘A History of the Shias’.

All three volumes had been acquired from ordinary bookshops in the Street of Storytellers in Peshawar, fortunately in bulk because — at the behest of the Americans — the Pakistani government had recently banned such inspirational literature. After training they were told to go home and wait to be contacted, Casa being exempt from this because he came back to Nabi Khan in Jalalabad, who intended to use him himself, asking Casa to shorten his hair and also trim his beard to a stubble so as not to appear even remotely conspicuous.

He walks along the water’s edge. He had wished to be away from the house as soon as he saw the two young Americans arrive earlier.

He looks up, wondering — as he used to when he was a child — how high Paradise is. Back then when he’d also wonder if his parents had ever been born, had ever existed.

The most truthful dreams occur during the time of year when flowers blossom on the branches, like now. And always at dawn. The prophet Muhammad, peace be upon him, had told his followers that after he was gone prophecy would come only through true dreams, the angels bringing them to the sleepers, creating likenesses and images in their minds to give tidings. At dawn yesterday he had dreamt about being inside the sacred precinct of the Kaaba, taking milk from a gazelle. Waking up he remembered that according to the dream manuals of the believers suckling augured imprisonment. It probably was a false dream, brought on by his encounter with the Americans a day earlier. In any case that was the reason why he had begun scratching away the figure of the deer from the wall as he waited for her to finish praying yesterday. Absentmindedly. He thought he had stopped himself just in time, sweeping the flakes under an armchair, but obviously she had noticed.

Allah is testing the depth of his belief through all this, placing the Americans and the girl in orbit close to him. On which of the two would he focus his truest attention? He mustn’t waver from his devotion or all will be lost. A pious man, someone who had spent his entire life praying, once lived above a dissolute wretch who drank wine and listened to music and indulged in the pleasures of the flesh. One night the upstairs man had the urge to examine the revelries downstairs, while at the same time the downstairs man decided to see what his neighbour was doing. They both died at the stairs. The one on his way down was sent to Hell by Allah. The one going up admitted to Paradise.

Taking the dust path that eventually enters the Englishman’s orchard from this part of the lake, he stops on seeing Dunia and the American man James.

Two minutes on this path would lead to where the landmine lies buried.

They are talking. She’s presenting her report to him, telling him what Casa revealed to her yesterday when his guard was down briefly. And the story about being persecuted over the knock on her window? A lie to be able to extend her stay at the house?

If it’s so then he can only marvel at their shrewdness and elaborate designs. They’ll steal the lines from the palm while shaking hands with someone. But really how could he not notice that the devotion she has been displaying to gain his confidence is fake. She who thinks Allah accepts prayers offered within rooms painted with images of living things. That He accepts prayers from a woman in a veil through which her hair can be seen.

Instead of turning around and leaving, he takes a few more steps towards them because they have become aware of him. As he draws near, another American comes into view from behind the rosewood tree — he had arrived with James earlier.

‘I am a little tired of having to prove who I am,’ Dunia is saying to James in Pashto. ‘Didn’t I tell you who I was when I was on my way here yesterday?’

James points to the other American. ‘He wasn’t at the cordon yesterday morning, so he didn’t know who you were when he saw you just now. That’s all.’

The other white man makes a conciliatory gesture with his hands, saying something in English.

This is just so much play for Casa’s benefit, surely, their way of changing the subject because he has just walked in on their conversation about him.

‘We are not your enemy,’ says James.

‘He was extremely discourteous. I am glad you weren’t too far behind.’

Or is this authentic? It’s something Casa has in common with her, then, being harassed by this group of invaders, these occupiers.

‘He has apologised and I do too. You must appreciate how difficult the situation is for us as well. What can we do?’

Submit. Die.

‘We are here to help your country. We came to get rid of the Taliban for you …’

‘Please stop,’ she tells him. ‘The Taliban regime had been in place for years and no one was particularly bothered about getting rid of it. You are not here because you wanted to destroy the Taliban for us, you are here because you wanted retribution for what happened to you in 2001. I am glad they are gone but let’s not confuse the facts.’

The Americans throw glances at Casa from time to time. A rush of delight in him that she is confronting them bravely. The sight is thrilling. Even if she is speaking disrespectfully yet again of the Taliban.

‘You can’t expect a country to function like a charity,’ James says.

‘Then why pretend that it is?’

‘I am sorry. That was uncalled for.’

‘No, I am glad it got said. At last we are on the same page — without illusions.’

‘I shouldn’t have said that.’ There is regret in the voice. ‘Our government and thousands of other American organisations do plenty of good work around the planet.’

‘Did I say they don’t?’

Now Casa sees that her features are in turmoil. These men have distressed her, as though she needs anyone else adding to her consternation and panic. She must already feel like an exhausted and cornered animal, having had to flee Usha.

A brother, a cousin, a lover, he takes a step towards her to signal to them and to her that she is not alone. Two of their buildings fell down and they think they know about the world’s darkness, about how unsafe a place it is capable of being!

‘All I ask is that you do not scare or humiliate me the next time you need to stop me,’ she says; and pointing to Casa — looking at him for the second time during all this, and just as cursorily as the first — she adds:

‘You are as bad as he is.’

It is as though she has struck him hard in the face.

She leaves, and the Americans too begin to walk away, James raising a quick hand towards Casa — in belated greeting — which Casa doesn’t acknowledge, his entire body shaking and gone cold at what she just did. Only seconds after an animal’s throat was cut, even as he knelt there pinning down the death throes with his weight, he could feel its body warmth ebbing away, feel it begin to grow cold.

‘She has nothing to do with your enemies,’ he hears himself say plainly and in a clear voice to the retreating backs of the Americans.

He squares himself but they don’t even stop, let alone turn around.

‘You sound very sure,’ says James, continuing. ‘You know someone who might?’ With his index finger he traces two quick loops around his head. Casa’s bandages.

LYING BESIDE THE STONE FACE he moves his fingers absently on the floor, where the few remaining panels of a stained-glass window are casting discs of coloured sunlight from above, the red with more heat dissolved in it than the blue. Then darkness falls and he climbs up and sits motionlessly on the bunched-up hair at the top of the Buddha’s head, the bun that sticks out sideways because the head is horizontal. His feet dangling in empty air. What did he expect? What other thoughts did he think would arise in her mind towards him, after his hostility towards her yesterday? She has shown him who he is. He doesn’t want to be that. He jumps down and takes a notebook and pen from the alcove. Climbing back up with them he opens the book in the middle. Two large empty pages. A faint scent from them as when someone has cut into a fruit near by. He waits until the darkness is perfect around him and then, having also removed his clothes and cast them onto the floor, he begins to write, beginning at the top right-hand corner of the right page and intending to stop upon getting to the bottom left of the facing page. Sentences about himself. The truth. He can only say it in the dark. Even his eyes are closed as he arranges the small words on the paper. But it is difficult to write like this, and so, after only half a dozen lines, he moves towards the lamp that rests higher up, against the top rim of the large stone ear. When he lights it he sees that the pages are still blank, that for some reason the pen had held onto its ink. He knows the reason. Allah doesn’t want him to. Nothing but indentations can be seen in the yellow light. He moves his fingertips over the phantom words. This is the second sign, the dream of the gazelle being the first. Or is it the third? Hadn’t Allah arranged for her to spend last night in the house, the night he needed to embrace a female, the final touch in his preparations for martyrdom? Allah is telling him what is expected of him. He knows not to flick or shake the pen to get the ink flowing. He continues to write however — no pigment, just pressure — until both pages are filled and several more. Finishing, he rips them out and folds them carefully — thinking as he goes that the Englishman would not be able to do this as easily with his one hand — and not knowing what else to do with them he drops them into the stone pit of the ear and extinguishes the flame. Words that can’t be seen. A silent cry, and an ear that can’t hear. Nothing but the maelstrom of his breathing in the darkness now.

‘HELLO, DAVID.’

James has returned to the house. The first cold stars of dusk were visible singly and the sky still blue only minutes ago, it seems, but night descends fast in the East. The birds were still airborne but then suddenly their sounds disappeared as the darkness sealed their way.

‘I thought I’d come and see how everything was.’

‘Come in. Stay.’

‘I must go back soon, though. We have to stay ready for the assault promised in the Night Letter, stay sharp especially during these hours of darkness.’

A quarter-century of warfare: a period during which some vultures in Afghanistan have developed a taste for human flesh — whenever there was a dead animal with a human corpse next to it they’d ignore the animal.

Lara has forgotten a cup of tea on the table and David has been intermittently sipping the cooling liquid.

‘Did you know C-4 explosive smells like lemons?’ James says, indicating the cup. ‘Where is everyone?’

‘I think Casa is out there …’

‘I have been thinking about him.’

David looks into his face for a moment then lets his gaze slide off. ‘There’s nothing to think about. Marcus, if he can, takes in people who are in need. He arrived a few nights ago.’

‘The night the shabnama was posted?’

American fears are huge.

‘I understand the need to be vigilant, James, but …’

‘I am sorry, it’s just that he has a wound on his head and several of the alarm guns around Gul Rasool’s house had gone off the night of the shabnama.’

‘I am aware of all that. But let’s leave him alone, he’s doing just fine.’

David has gone to stand at the threshold. Between two cypresses is stretched a spider’s half-completed web like a story left unfinished by the storyteller. James joins him and they walk out into the garden, slowly beginning to circle the house as they talk. Entering and then emerging from the orchard.

‘I didn’t mean anything much by what I said about him. But this is how al-Qaeda sleeper cells operate in the States. They are like ghosts in front of you, unseen …’

‘James.’

‘Of course, you know.’

Some of these al-Qaeda men may marry into American families and have perfect camouflage as law-abiding citizens, living inconspicuously near the scene of their future operations.

Regretting the harsh tone, he smiles at James. ‘In 1953 listening devices were found in the beak of the eagle in the great seal of the United States at the Moscow embassy.’

‘There you go,’ the younger man laughs. ‘Al-Qaeda hiding in the mouth of the Golden Eagle. It’s simple — use the laws, freedoms and loopholes of the most liberal nations on the planet to help finance and direct one of the most violent international terrorism groups in the world. They want to do to the Statue of Liberty and Mount Rushmore what they did to the Buddhas of Bamiyan.’

‘Do you know about the rumours in Usha concerning that girl we have staying here with us?’

‘Yes.’

‘Tell me.’ The cranes are there at the lake’s edge; he sees them in his mind’s eye, heads drawn back like the hammers of guns.

‘This afternoon in his Friday sermon the cleric denounced her as a —’ He throws up his hands. ‘Apparently she has a secret lover who was seen outside her house one night — on the night of the shabnama. People are full of anger and disgust at her.’

‘She’ll be safe here.’

‘Good. Who knows what they’ll do to her if they get their hands on her? Make sure to lock the windows and doors at night. We’ll also keep an eye on this place.’

What would they do to her? Christopher said he was shocked in the early years at what the Afghan guerrillas were prepared to do, at how brutal they were, what complete disregard they had for life. The United States and the CIA had wanted courage, but the guerrillas had given them cruelty. ‘Yes, we are using their bravery to our advantage,’ he would say, ‘but I would not suggest half the things they are doing, am disgusted by a third.’

They have completed a circumambulation and are now back at the kitchen door, light arrowing out into the darkness from it. Before entering David looks back into the gathering darkness, into the rustles and other sounds of foliage. The breeze. Or are people advancing towards the house from several directions, as when the king is under threat on a chessboard?

‘I have to tell you that Gul Rasool thinks the girl might be involved with the people who put up the Night Letter. It could have been them outside her house that night.’ And seeing the look on David’s face, he leans back in his chair and looks around. ‘He was just wondering, that’s all.’ He nods towards the photograph on the shelf and, in a changed tone, more considered, says, ‘So your Zameen grew up in this house.’

‘I miss your father, you know, James. Missed him back then too, and you and your mother.’

‘If we catch Nabi Khan I won’t forget to ask him about what happened to your son. Bihzad.’

‘So he told you everything.’

‘Over the years, yes. He never talked much, as you know. Was hardly ever there with us, the work keeping him away. He talked constantly about wanting to see you during his last days but there was no finding you. You were in the will, but that had been there for a very long time. After the doctors said there was no hope and we brought him home to die, he wanted one of your photographs framed and placed on the bedside table next to the pictures of the rest of us. He could never deal with the fact that’ — he lowers his voice further and looks towards the corridor, towards the door to the garden — ‘he had to let the woman be put to death by Gul Rasool, but he said that at the time he saw no alternative. He thought she was working for the Soviets.’

David lifts the spoon out of the cup and places it on the table. ‘What?’

‘She was working for the … I thought Dad had discussed it all with you. You don’t know this?’

‘Discussed what with me?’

‘He thought she was a spy for the Communists. That she was lying to you.’

‘Christopher told me he thought she was just someone who had been sent by Gul Rasool to plant a device to kill him. He told me at the World Trade Center in 1993 that he didn’t know who she was, that that was why he allowed her death to take place.’

‘No, he knew exactly who she was, knew she had a relationship with you for some months. Her behaviour aroused suspicion, so he assigned someone to watch her — he never doubted your own loyalty, not for a minute — and eventually he had her followed. She regularly met a Communist. A young Afghan man. When Gul Rasool wanted to kill her that day Dad was just … relieved she’d be out of the way. Relieved or glad, whatever’s the word.’

‘He said had he known she was the woman I loved he would have done everything in his power to save her.’

There is a pistol taped to the underside of the kitchen table. An act of precaution by him.

‘I am sorry, I thought you knew all this.’ The young man has an intense stare now, the pupils almost vibrating as he looks at David.

‘He lied to me.’

‘I thought you knew all this.’

‘Who was the man she met, the Communist?’ Though of course he knows the answer.

‘It was the man she loved before she met you.’

The man David thought had died in the Soviet bombing raid on the refugee camp.

‘An investigation into him was already under way when Zameen died — why was she meeting him? He was questioned after her death. He said they had once been in love but that she was now with another man. He didn’t know anything about you — not even your name, certainly not your nationality. She wouldn’t tell him. He supposed she saw him in secret so the new guy wouldn’t think she still had feelings for him. She helped him financially a few times. They were both from the same place, here, Usha, and she felt connected to him because of all that she had lost. She was not a spy after all. But Dad didn’t find that out until after she died and the Communist was picked up for questioning.’

‘No. She was not a spy. Didn’t Christopher think I would have known?’

‘Not necessarily. You would expect a spy to be an expert at deception. Even at the best of times we don’t really know everything about others. Exactly what I have just said about Casa and Dunia.’

He can see the gun through the table’s surface as though it’s glass, not wood. The too terrible thing, the truly monstrous thing, is that in the mayhem of those years he had had to make a number of decisions like these himself. He remembers the scattershot speculations, and the collective urgency to grasp opportunities and exploit advantages, to bring the deadlock with the USSR to an end once and for all. Christopher — according to the best facts he had at his disposal at the time — allowed her to be killed because he thought she posed a danger to the interests of the United States of America …He grips the hair on either side of his head until it begins to hurt. Christopher too had used a bullet to end his life, the pain of the illness too great in the last days.

There is plenty of corruption in the CIA. Christopher was so good at spotting frauds that he discovered before any of his peers that one of the most renowned case officers working in the Latin American division was corrupt — he invented most of his agents and probably pocketed some agents’ pay in diamonds and emeralds. But corruption was certainly low in the Peshawar of the 1980s. And he has lost count of the times he has wished Christopher had allowed Zameen’s execution to go ahead because of money. Yes, Gul Rasool had lured Christopher to the meeting in order to offer him a bribe. If only this were true. David could have shouted at Christopher then, or had him arrested, fired in disgrace, or yes, perhaps even murdered him and taken the punishment — but no, Christopher was honest in that respect. This was not about greed and personal gain.

Buildings in Pittsburgh and Chicago carry the Palantine family name, there are three-storey Upper East Side apartments with Old Masters on the walls, and there are houses in the Hamptons and in DC and Pennsylvania. Christopher’s father helped found the CIA, and there has been a senator in the family of James’s mother for three generations. All this against David’s own ancestors, who had crossed the Atlantic in the mid-eighteenth century more or less as ballast in the ships that had taken American flax seed to Ulster’s linen mills, the human cargo compensating for the buoyancy on the nearly empty return voyage. There is a beloved uncle in Kentucky who charges his customers $10 for a haircut or you can pay him in snakes. But never for a moment had Christopher made him feel that he had an advantage or lead over David because of his background. Respecting his intelligence, his abilities. So no, it wasn’t a case of not caring about the happiness of someone with David’s roots either.

This was about nations and ideals. About carrying the fire.

He looks at James. ‘Was there another reason?’

‘No. I have told you all I know.’

‘Something I can’t help but suspect. There could be another reason why, that day in 1993, he didn’t tell me he had known who she was. Looking at that mile-high column of glass and steel with a tower of smoke inside it, he knew I was finished with the CIA. Knew I wanted none of it any more. But the bomb had exploded minutes earlier. He knew the CIA — the USA — needed me now more than ever. My knowledge, my contacts, my skills.’

‘He always said you could’ve made director.’

‘Could he have kept the truth from me so I’d keep working with him, helping him understand the new threat to our country?’

‘As things turned out you couldn’t go on anyway and gave it up,’ James says, getting up to leave. ‘You shouldn’t have left the team, David. Who knows, certain things — certain events — might not have happened had you been able to bury your personal feelings.’

And from the door he gives a little shrug at David’s stare. ‘I shouldn’t have said that, I’m sorry. But it’s possible. And if it came out as me doubting your patriotism, I am sorry for that too. I am sure Dad would have held himself responsible had he lived another year, definitely, wondering how and where he’d managed to make a mistake, and let’s just say that he would have regretted the fact that you hadn’t stuck around.’

Ornithologists were consulted in the wake of the 2001 attacks because birdsong was heard on a bin Laden video, and David too had volunteered the knowledge of Afghan mountains and cave systems he had accumulated through his gemstone interests. When Moses commanded Aaron to fashion a jewelled breastplate, he remembers thinking to himself, charts and photographs of Afghanistan’s geographical terrain spread before him, with twelve stones representing the twelve tribes of Israel, the fifth stone was lapis lazuli and in all probability it came from this set of caves here … It was his first contact with the CIA for over two years and it was they who now informed him that Christopher Palantine had taken his own life the previous year.

FROM ENTHUSIASM TO IMPOSTURE the step is perilous and slippery … In the golden room David looks up from the heavy book in his right hand, the blood vessel in the wrist pulsing beside the edge of the page. The History of the Decline and Fall of the Roman Empire. Marcus, Lara and the girl are elsewhere in the house, Casa probably in the perfume factory with a lamp at his side. He looks down at the book again, the smell of dust on the paper…. the demon of Socrates affords a memorable instance of how a wise man may deceive himself, how a good man may deceive others, how the conscience may slumber in a mixed and middle state between self-illusion and voluntary fraud. The pulse is usually felt where the radial artery lies near the surface of the skin, on the thumb side of the wrist. Before detaching Marcus’s hand, Qatrina had cut into his flesh and clamped the radial and ulnar arteries, to prevent excessive blood loss. Can the beat of his heart be felt near the end of his forearm now? The book is heavy. In the Texas of the mid-nineteenth century the illiterate Comanche warriors remembered to take away bibles and other books during raids on farms and settlements. They had discovered that paper made an excellent padding for their bison-hide war shields, absorbing a bullet if packed thickly and tightly enough. Someone came across a shield stuffed with the complete history of ancient Rome — its rise, efflorescence and eventual fall to barbarians.

‘WHAT IS IT?’

He shakes his head. In their brief past together, this handful of days, he has told her only the most minimal of details about Zameen’s death, the barest of revelations about his own activities of the 1980s.

‘You have enough on your mind already.’

‘Tell me.’

‘I don’t want to say it out loud.’

He walks to the door and locks it, looking back towards where she stands across the wide room. And returning, he tells her everything. How he met Zameen. The boy she loved, and the Soviet bombing of the refugee camp. How the CIA knew about the raid in advance. His trip to Uzbekistan to deliver weapons and Korans. There seeing the Muslim woman being punished for having taken a lover, and a Russian lover at that. Returning to find Zameen and the child missing, and then discovering how her circumstances had once reduced her to demean herself …

She listens to all this and more. There is no reaction from her even when the generator is switched on by someone out there and the room lights up suddenly. They look around, their eyes unsteady. Two day-blind animals exposed to full sunlight. When his eyes adjust he sees how shaken she is by what he has told her, by what he is telling her. As he continues the room becomes dark again, the generator either switched off for some reason or running out of oil.

‘The CIA knew about the raid on the camp where her lover was?’ she asks through the lightless air.

‘Yes. Days in advance. I myself found out about it only a short while before, though.’

‘They knew hundreds of people were going to die and didn’t warn them. Had you known in advance, you still wouldn’t have alerted those defenceless people. Of course.’

He doesn’t answer at first but then remembers that he is supposed to be confessing everything.

‘We were letting those men, women and children die to expose the brutality of the Soviets. We were saving the future generations of Afghanistan and the world from Communism.’

‘I am not arguing with you. But really, I can’t ignore the fact that nobody asked them if they wanted to sacrifice their lives. For all I know probably all of them would have willingly gone to their deaths to secure a better future for their land, for the world. But no one asked them.’

‘The Soviets would have carried out the raid whether or not we knew about it.’

‘But you did know about it. That’s what I am interested in. God, I had conversations of this type with Stepan … When it came to what he called his nation, his tribe, he too suffered from a kind of blindness: he saw what he wanted to. “You think your principles are higher than reality,” he’d say to me.’

‘It makes no difference that I knew.’

She seems to be elsewhere, nothing but silence from her, and then she says, ‘You have spent your whole life believing such untrue things. Don’t you know how alone you are, David? We are most alone when we are with the myths.’

‘America is not a myth.’

And you can’t compare me to Stepan, he wants to add but doesn’t because the bluntness would be painful for her. He was the servant of monsters and barbarians, of a system that was an abomination.

‘Believe me, I am not defending Soviet Communism. My father died at its hands and my mother ended up in an insane asylum because of it, my brother was torn to pieces … I remember how a dissident had asked for his legal rights while being interrogated and the KGB thug had said with a pained look on his face, “Please — we are having a serious discussion here.”’

She is on the other side of a barrier now, a branching river of ice suspended in the air between them.

‘You let that boy die, Zameen’s lover … He lived but not because of you. Doesn’t it trouble you?’

‘Of that I am guilty — yes, and I am ashamed that I was that person. I thought she would leave me for him.’

‘If you were better than him she wouldn’t have. You should have given her the chance to make up her mind.’

‘As it was, she did choose me.’

Minutes of silence later he sees her walk towards the door, hears her turn the key. To go away and look for light, leaving him to the shadows.

‘I wonder about forgiveness,’ he says quietly, moving to a chair. ‘Whether it’s ever a possibility in certain cases.’

She stops, an indistinct shape surrounded by darkness. She comes back to him, advancing and leaning close over him. Her hand moves through the air and comes to rest on the lower half of his face. He can’t understand what she is doing — telling him not to speak further on the matter? — but whatever it is, he is soon unable to breathe under that hand. Then he realises that that is actually what she is trying to do. Blocking his nose, his mouth, clamping them shut. He could free himself from the grip easily, could manoeuvre his bottom lip out from under the edge of her hand to take in a gulp of air, but he does not want to struggle against her, against this, wants to be here for ever.

A minute passes, perhaps an eternity, his lungs beginning to burn.

Then she releases him and straightens, looking down as he swallows large gasps of air.

She walks back to the door and before leaving the room she says:

‘The forgiveness of the weak is the air you strong ones breathe, David. Didn’t you know? You don’t see it but you felt it just then. They allow you to go on living.’

THE BEAUTY OF THE ROSE is considered a medicine. Healing through sight, through the act of looking with all veils swept aside. Marcus had said this to Casa when he gave him the prayer mat, a row of the blossoms depicted along the base of it.

It’s not there on the mulberry branch where Dunia has been leaving it after she herself has finished with it. He stands looking at its absence. The house is locked. It’s past midnight and they’ve gone to bed.

The generator had stopped working suddenly earlier tonight so there was only candlelight at dinner. For some reason David hadn’t eaten anything and had sat with them only for a while, and silently, and when Casa suggested they should investigate the generator he said it can be left until tomorrow.

The house is in darkness. Allah has sent her here so he can possess her. It is His command that he do this, then go and find a way of becoming a martyr. When he walks around the dark house he discovers an open weakly illuminated window on the north side on the ground floor. Looking in he becomes aware that something is wrong. It is an instinct long before it is a full sentence in his head. A candle has almost burnt itself to the height of half an inch on a stack of books. The flame squat and blue-tipped. There is a careless ruck in the prayer mat near by. As though a serpent sleeps underneath.

One of Dunia’s earrings lies between the prayer mat and the window. They had carried her out through here.

They must have disturbed her at prayer, while she was unguarded, when the difference between this world and the next is slowly wiped out.

He climbs in.

This house is unhinging him, asking him to look into mirrors he shouldn’t. Allah does not wish him to have any ties. Three-and-a-bit days living with them is enough, these people whose very existence is and should be a provocation — to think that he has spent time under the same roof as a Russian, the butchers of Afghanistan, the butchers of Chechnya! — and it is an effort to remain silent all the time. He should steal the keys to David’s car and leave. The Americans know him now — if they stop him he’ll say he’s running an errand, that someone has fallen ill.

He wants to go back to the state of war. For the clarity it brings.

If she is blameless Allah Himself will find a way to save her. Nothing is beyond Him. Casa has heard how a group of the Taliban and al-Qaeda fighters had become trapped here in Usha towards the end of 2001, when the American soldiers were going from house to house, smashing open any door they wished to in their hunt. All escape routes were blocked but then suddenly, out of the room where the fighters stood more or less cornered, ten iron nails had flown out and swerved into the street. Each was six inches long and verses of the Koran written on small pieces of paper had been tied with thread to the head of each. The sharp tips pointing along the direction of travel, the nails continued in a straight line through the moonlight, the rays glinting off the grey iron, took a corner to the left and then to the left again in order to enter the next street, increasing in speed as they approached their targets. Without sound they came and, shattering through the night-vision goggles, lodged themselves into the eyes of the five American soldiers who were keeping guard there, blocking the path to safety.

The miracles of Allah.

Now he goes deeper into the house and finds a lamp and then returns and exits the house and goes to the wooden kiosk that houses the generator. Several of the cables have been cut, he sees. Quick strokes with a blade. The thin copper wires within the rubber insulation shining like insect eyes as they catch the lamp’s light. He presses the lever and raises the glass shield of the lamp and blows out the flame. He steps out and stands with his back pressed to the kiosk’s door, looking deep into the surrounding darkness.

*

In the autumn of 1959, Khrushchev visited New York but he kept delaying his departure back to Moscow. When this aroused suspicion, the Western world’s listening posts in England, Italy, Japan and Turkey set to work and eventually homed in on signals issuing from a rocket launch site within the Soviet Union. Among the signals was the regular beating of a human heart. The heartbeat grew faster as the rocket reached its first staging point, the cosmonaut experiencing the normal reaction of fear and excitement. At the moment the rocket’s second stage should have ignited, all signals ceased abruptly and the tracking devices lost contact. Though the Soviet Union denied it, the owner of the heartbeat had been incinerated in millions of gallons of exploding fuel. It is now believed that important safety checks had been ignored for the Soviet leader to have a triumphal moment while visiting the West — ‘The first human being in space is a citizen of the Soviet Union.’

Lara feels along the darkened wall. Her fingers touch the coldness of the lyre-shaped mirror and then journey over its frame, the warmth in the fingertips releasing the fragrance of the wood.

From the shelf she takes the matchbox and strikes herself a flame. In its brief yellow light she picks up the foot-long narrow box that lies on a higher shelf. Five more seconds — and a star bursts before her eyes, the silver brilliance at the centre of it scorching the retina. She turns around with it in her hands, the room shaking with the light. It is a child’s sparkler: a small amount of — what is it, surely not gunpowder? — moulded onto a stiff wire. She can’t find a candle and has just heard a sound from outside. It’s seventeen minutes past one. She moves towards the window with the white starburst. Her shadow is grey tinted with lapis lazuli and it wavers and shifts from side to side, almost vibrating. As when lightning flashes in a storm, entering a room from two different windows. She stands looking out into the night, the five inches of burning powder almost running out.

‘How do you think that kind old man out there would feel’, she had asked David, stopping him in a corridor, ‘if you were to tell him that his daughter’s death was needed for the secure and singing tomorrows you were arranging for Afghanistan and the world?’

And he had replied, ‘I loved her as much as he did. But Christopher made a mistake.’

He was not innocent but he was not guilty.

She was collateral damage.

‘When you are alone at night and your rage takes over — what face do you give it?’

‘I am also the man who is privileged to have saved many many lives, Lara.’

Everyone in the house came together at dinner but then she had withdrawn into this room with Dunia. Around midnight the girl said she wanted to pray and went downstairs, Casa’s fists sounding on the kitchen door not long after that. He was shouting that the girl was missing, that the electricity had been sabotaged.

There are two possibilities. Either someone from the mosque has taken her, to mete out justice for being immoral. Or — according to David — someone linked with Gul Rasool has, thinking she is involved with the people who put up the shabnama that night.

Marcus is in the kitchen now. And she doesn’t know where David and Casa have gone.

She takes out the two dozen or so lights that remain in the flat cardboard box and ignites them simultaneously. She stops herself from shaking. With all the power in her arm she throws the fragments of lightning out into the blackness, watching the thin silver flares slowly drop towards the ground, illuminating the air, the edges of leaves, the boughs of the rosewood tree that is honoured by the three ring-dove nests. They go out one by one in the garden and are a handful of dead moments, bits of time turned to ash.

*

In the nineteenth century, one of Marcus’s uncles in the North-West Frontier Province was in the Duke of Cornwall’s Light Infantry. On parade every man of the regiment wore a single red feather at the front of his pith helmet. The regiment had taken part in the successful night attack on the Americans at Paoli in September 1777, the sleeping Americans massacred with swords and bayonets, the place set alight around the screaming wounded. The Americans had vowed vengeance and, in defiance, in order that they should know who had done the deed, the light company stained red the white feathers they wore in their hats, the tradition continuing for a century and more into the future.

He wonders what has stirred this memory as he sits in the kitchen with a small candle, the flame twice as long as the wax. The thought of the red-stained bandage at the back of Casa’s head? Or it may have been the small wound David has received while constructing the canoe. The boy and David had just drifted away from here separately, he and Lara alone in the house.

An ammonite rests on his palm. Zameen had found it during a fossil hunt in the Cotswolds. He can hear her upstairs. Lara. Her eyes must not have stopped looking for signs and indications of her brother ever since she arrived at Usha fifteen days ago. He knows this from his own searches for Qatrina and Zameen and the child Bihzad. And from what David has told him about looking for Jonathan in the Far East. At times he thought he would go mad, interrogating the earth and the landscape, alighting on possible symbols and portents. Always telling himself he wasn’t looking hard enough. Once he jolted himself upright from partial sleep, the book slipping from his grasp and landing on the floor. Among the clues to Orestes’ unknown burial place were

the two winds

that were by strong necessity blowing,

and a place where evil lies upon evil.

With these clues, Lichas had discovered the bones of the hero in the workshop of an ironsmith. The bellows were the two winds. Hammer and anvil, and the iron being wrought, were the evil lying upon evil. This, Lichas imagined, might be so because iron had been discovered to the hurt of man.

Marcus was in Kandahar when he read this, and in the madness of his mad heart he had wandered out into the night looking for a rickshaw or horse carriage to take him to a place where iron was forged.

9. The Wasted Vigil

QUICKLY, in the brief time it would take the believers to recite the last chapter of the Koran, Casa traverses a darkened courtyard inside Gul Rasool’s vast house, going through a plot of land filled with the shells of several dozen cars. There is a weak bulb in an alcove with moths lying around it, each with a few specks of life still in it, the wings damaged on the hot glass. Away from that light there is the absolute darkness. Where is she? He senses the presence of another and comes to a standstill, moving forward only when that second figure mimics his raised hand and he realises it is a dim mirror hanging on a far wall. A dream. But the next moment he is brought back to the present, to the reality of a sound from somewhere near by. A small rustle. He imagines himself to be in the crosshairs of a sniper’s gun. A fly held in a spider’s web.

He shouldn’t have come here.

He is not a good Muslim.

He is not a good Muslim.

Is it any wonder the infidels have taken over the lands of Islam? It’s Allah’s punishment for men like him who have become distracted by earthly matters. Allah will — is about to — smite him. I want to dip my finger in a war wound and spell the name of a hero — this should be his sole preoccupation while the lands of Allah are being invaded by non-believers.

Have they infected him permanently? When yesterday he said he didn’t know what to do with the sounds issuing from the radio, Marcus had told him, ‘You listen to music with your memories, Casa, not your ears.’ Perhaps it is the same with other senses also. You smell, see, touch, and taste with your memory. There have been occasions when he has eaten something sweet and been reminded for the briefest of moments of dynamite, from the time in the al-Qaeda camps when he had been made to recognise various explosives through taste, placing a small amount on the tongue. Certain large flower buds in Marcus’s garden reminded him of bullets. Now he wonders if the girl’s voice will be a component he’ll look for in any piece of music in the future. Many years from now will he be reminded of his experiences in the Englishman’s house — the six rooms, the perfume factory? The two places of safety.

He presses the button on the side of his flashlight and sends the thick ray into the air of the room he had entered a moment ago. Held within the light’s circle, the bird’s head remains motionless, though its eyes are open. Perhaps peacocks don’t close their eyes when they sleep. He lets the light flow down the body, leaving the diademed head and arriving at the blue and green tail. A quiver full of stiff jewelled arrows. As though the heat from the beam has brought it to life, the creature now sends a shiver into the long feathers, and the head flickeringly turns to look at him when he brings the beam back up. The bird has been resting in a deep niche and now stands up, making Casa think it is about to step onto the rod of silver light issuing from his hand. The diameter of light when he moves it around the room reveals other smaller birds, asleep on perches, on dead branches and dozens of wire swings. Every colour is represented, and there are various shapes of beak, various lengths of tail. Eyes like pearls. Some are mistaken by him at first glance for toys — the carved and moulded objects banned by the Taliban. As a child at the madrassa he had learned to whistle, much to the displeasure of the teachers who saw it as a kind of music, his mouth a sinful musical instrument they wanted to but could not find any way of destroying. Though he himself had no wish to be separated from the newly acquired skill, he became careful about when and where he practised it after repeated warnings to desist — imitating bird calls, the rhythm of the Koranic verses, the call to prayer. Inevitably he was caught and they sewed his lips together with needle and thread for four days.

He touches the scar on his upper lip. The place she had touched.

He knows why these birds are here. Gul Rasool, he has heard from Nabi Khan, keeps falcons and likes to feed them on the meat of elegant birds, enjoys seeing them tear into and scatter the brilliant feathers. Paying a high price to the owner if a bird is particularly beautiful. At one time there were three hundred falcons and a hundred thousand white doves to feed them.

At the brief sound of a chain he moves towards the far corner and finds a large wild boar tethered to the wall there. He had hunted them in the villages around Peshawar, lying in wait all night for them to raid the peanut fields, the eyes glowing amber in the darkness. The beast turns its thick neck and looks at him. Gauging the length of the chain, he maintains a distance of just over two and half feet from it. The memory coming to him of the times when, from the forests around an al-Qaeda training camp, he would capture jackals and yellow-gazed lynx and hare, and bring them to the camp laboratory where they died strange deaths in gas chambers.

Now there is another noise and he turns to see that the peacock is jumping out of its high niche and onto a log on the aviary floor. It disappears from the circle of light, Casa not following it because something else has caught his attention. There, behind a log, is an octagonal box with crescent-shaped brass handles on its sides. It is covered in white streaks because of the birds, but he can see that the Paradisal tree under which the throne of Allah is to be found is painted on it. The box in which the Englishman said his wife had kept her paintings? He opens the lid and finds the rolled-up tubes of paper, each held together by dusty, rotting Chinese silk. The box — its eight sides echoing the shape of the Throne — is filled to the brim with them, perhaps all ninety-nine names of Allah are still in here, discarded amid logs and branches and various useless items in the corner. With the light in his mouth he unrolls a picture. The All Seeing. He carefully puts it back, and as the tubes shift he sees that something else is also in there, an object of different dimensions. The hundredth name? A landmine detonating at this range would kill him certainly. It’s something spherical wrapped in a dark torn shirt, and when he sees that it is a man’s head he lets it drop in shock, the desiccated skin, the empty eye sockets, the dried-up nerves and blood vessels issuing from the torn neck, falling towards the floor out of the light beam. He is not sure whether he has let out a sound, a shout, but the torch is still there in his mouth, directed now at the wall, now at the ceiling, as he loses his balance and falls backwards, dust motes floating in the bright shaft. Somewhere in the darkness near him is that parchment-like face pasted onto the skull, the lips pulled back to reveal blackened teeth. Adrenalin still in him, he propels himself backwards with his feet, knees rising and falling, to be as far away as possible. With his back against the wall he manages to bring order into his breathing. The shirt is a Soviet soldier’s. He recognises it from the many bloodstained ones that can be found for sale in the bazaars of Peshawar and Kabul. He has heard how in the 1980s, convoys of ten-ton trucks filled with automatic rifles, with machine guns and grenade launchers, bought secretly by the United States, would come into Peshawar daily from the Arabian Sea docks of Karachi, and then move on towards the Afghan interior. In return, bloody fur hats and Red Star badges taken from dead Soviet soldiers were taken out of Afghanistan on mules for sale in Peshawar. When the Afghan guerrillas returned a prisoner to the Soviets in exchange for one of their own, they axed off his right hand so he would not be able to fight again, and these trophies too could be found in the bazaars.

He has often wished he had been alive back then, to be able to kill a Soviet soldier. But, he reminds himself on those occasions, I am alive now and able to kill Americans, infidels all.

The shirt is still in his hands. It’s just the front panel really, a rag black with blood, the sleeves ripped away, most of the back too, the collar hanging off. Throwing it sideways into a corner he moves towards the three steps that lead out of this room. They are made of rough wooden planks and each board had tried to make a different noise underfoot when he came in. He steps out without making a sound to find James Palantine and three other Americans looking at him. One of the Kalashnikovs is his. He had written onto its strap the verse from the Koran which lavishes praise on iron, the metal of swords and warfare.

*

The cloud is thickening above David as though someone wishes to hinder his progress by hiding his surroundings from him, by cancelling the meagre light from the thin moon. There’s barely a landmark for him as he drives towards Usha, the path firing a spray of pebbles at the car. Cloud cover and fog banks are to be some of the weapons the United States plans to use in the wars of the future, a summoning of hailstorms and lightning strikes against the enemy on the ground, the owning of the weather. Monsoon clouds above Laos and Cambodia were drenched with chemicals during the Vietnam War in order to prolong the rainy season, rendering Vietcong supply lines impassable.

He parks the car some way before Gul Rasool’s house and gets out and stands looking at the building from a distance. Those guarding it will make themselves known any moment. He can feel the weight of their eyes on him.

Who has her? Dunia told Lara that a man had come forward two days ago to claim to the people of Usha that she had once tried to seduce him. And yet it had been she who had rebuffed him after he, a toymaker, had attempted to gain her love with a doll he had sold her, a figure moulded from clay in which he had added his semen.

He walks along the high wall, towards the door behind which a light burns, showing through chinks, and he shouts out his name when he is told to halt.

‘I am here to see James,’ he tells the American man in the group that has gathered before him.

‘That’s far enough. He called you?’ This young man was at the house during the day, pulling down books while standing on a bridge of rope.

David moves towards that door, taking the others with him, their weapons drawn. He pushes at the door but it won’t yield so he slams into it with his shoulder.

‘Wait. I am getting James on the phone for you.’

But David is already through the door.

Casa is on his back on the floor in the centre of the room, his legs being held by an Afghan man, his chest pinned down by the knees of an American who also grips his hands. Another American, beside Casa’s head, is holding a blowtorch, its blue jet directed into Casa’s left eye. This young man straightens up on seeing David, and just then James comes in through a door on the far side of the room. Casa’s mouth is open in a twisted soundless scream, that eye erupting black blood. The boy with the blowtorch stands up with a glance towards James, the blue fang-like flame briefly touching Casa’s hair so that a patch of it catches fire with a crackle. It goes out by itself, reduced to wandering scarlet points. The smoke rising threadily into the air.

And now suddenly the other two have released Casa, and Casa rises, covering with one hand the absent eye, but he cannot stand up and, lurching sideways, hits a wall after three faltering steps.

James, the features perfectly composed after the briefest of initial frowns, walks towards David and stands facing him.

The blowtorch, still on, would explode were David to fire a bullet into it.

No words from anyone until David says, ‘Tell them not to go near him.’

‘Put the gun away, David.’

‘Did you fucking hear me?’ His voice like a canine’s bark.

Casa is bowed on the floor, as he has seen him many times during prayers, but this is pain and a groan is now coming from him. There is a short length of rope tied to one of his ankles.

James, without turning around, flicks his head to the right and the men move to that side of the room. His jaw muscles working. Holding David’s gaze he says, ‘He confessed he is with Nabi Khan.’

‘Bring that thing near me and I’ll confess to that.’

‘No, you wouldn’t, and neither would I. And he came up with Nabi Khan’s name by himself. We didn’t suggest it.’ He takes a step towards David. ‘He can bring us to Nabi Khan — and Khan will tell you where your son is. Think about it.’

‘You think you are going to get away with this.’

‘He told us the exact details of the raid that was promised in the Night Letter. The exact date. It’s next week — next Thursday. He said Nabi Khan wants to take his time with the attack, that he had said, “We mustn’t rush history.”’

‘James, are you listening to me? I am going to have you all arrested for this.’

‘Gul Rasool is in the government,’ one of the Americans says.

‘He’s not in the United States government.’ He feels faint as though someone has decanted a pitcher of blood from his body.

‘He’s in the government the US installed here,’ says the Afghan who’d been holding Casa.

James raises a hand to silence his companions. ‘I did what needed to be done, David. These people have been trained in how to survive interrogation techniques. For some of them true jihad starts at capture. So we have to be extreme, go beyond their trained endurance. I am just searching for our country’s enemies, David. It’s nothing personal against this man.’

‘Nothing personal? You are holding a flame to his eye.’

‘It’s not between him and me. It’s between them and us.’

They don’t need to watch jihadi DVDs to become radicalised: they’ll just watch the evening news on the TV — with things like these being reported.

‘And when I say us I include the majority of the Afghanistanis, who want to get shot of sons of bitches like these. I include the majority of the world, not just Americans.’

‘Have you any idea how much damage you have done us by your actions here tonight?’

‘None, if you keep quiet about it.’

To the side of him Casa makes a lunge towards the open door. David hears sounds of a scuffle from out there. If he had died they would have buried him somewhere under cover of darkness? No one would have been any the wiser.

‘Tell them to let him go,’ he tells James.

‘No. He could run off and warn Nabi Khan. And I want to know what else he knows.’

‘You know all this is illegal?’

‘Illegal? This is war, David. You’ve been looking into the wrong law books. These are battlefield decisions.’

‘Tell them to let him go. You do not have the authority to do this.’

‘Suddenly you are an angel.’

‘Whatever I did or did not do, I was an employee of the government of the United States.’

‘How do you know I am not?’

‘I intend to find out. This is not over.’

He looks at the others. The long thick veins on the arms of the one holding the blowtorch are like cables or tubes that feed the blowtorch, the instrument a part of him. And David sees that on his white T-shirt is printed the sonogram image of a few-weeks-old foetus. A black rectangle filled with grainy strokes. His future child back in the United States, no doubt.

He turns and leaves the room with James following. Casa is on the ground out there, in the rectangle of light falling from the door. And when they release him and James moves forward to lift him to his feet, Casa makes to stab him in the face with the canoe maker’s awl he has produced from the folds of his clothing, the barb as thick as a porcupine quill moving past James’s shoulder. James wrenches it out of the weak grip and steps away.

‘They are the children of the devil. They have no choice but to spread destruction in the world.’

‘He is the child of a human, which means he has a choice and he can change.’

James throws the spike into the darkness. ‘Just look around you, David. Look at the devastation all around you. These people have reduced their own country to rubble and now they want to destroy ours.’

‘Where’s the girl, James?’

‘I don’t know.’

‘She’s missing.’

‘Wasn’t us. Must be the fellow countrymen of this man, the people you are so keen to protect. Do you know what is probably being done to her by them right now?’

When Lara said she was very brave to have taken on the responsibility of the school, the girl had replied, ‘I pretend I don’t exist. It’s easier to be courageous that way.’ As Zameen used to say at the Street of Storytellers.

Casa has stood up and begun to stagger away, trailing that bit of rope.

David now moves in front of James to block direct access to Casa, just in case. There are only a few inches of space between their faces, the eyes staring at each other. The gap widens as David backs away in Casa’s direction. ‘This is not over,’ he says firmly.

Like lightning arriving a few beats before the roll of thunder, James’s face tenses and his eyes flash and then the noise of his rage comes out. ‘We are not responsible for this. If he is half-blind or if he dies of his wounds — it’s not our fault. And those hundreds who died by chance in our bombing raids, and those who are being held in Guantanamo and in other prisons — none of it is our fault. Osama bin Laden and al-Qaeda and their Islam are answerable for all that. We are just defending ourselves against them. This is not over? You bet.’

David turns his back to him and looks for Casa. His ruined face. The water in the eye gone, the colour too turned to smoke and ash in the cindered socket. He glances around but there is no sign of him. Occasionally when he is in Asia he visits the site where Zameen’s death took place, on the outskirts of Peshawar, around where she possibly lies buried. The first time he went he felt her presence there, a hint of her like an unevenness in a sheet of glass. Has she been accompanying him since, the unanchored dead? Before leaving he had bent down and picked up a handful of earth from the ground and closed his fingers around it and he took it with him to the USA. This is among the few things that can be said about love with any confidence. It is small enough to be contained within the heart but, pulled thin, it would drape the entire world.

*

It’s almost dawn and Lara has been here at the table with a book, surrounded by the painted vistas and processions on the wall, for many hours. Marcus is in an armchair in the next room, in a state of alert exhaustion no doubt, like her. She can see part of his body next to the plum blossom printed on the chair’s fabric. Can see part of his lengthy comet-like beard. ‘This land and its killing epochs,’ he had been saying earlier. ‘The Soviet invasion took away Zameen, the Taliban era swallowed up Qatrina. I fear that this new war will take someone else away.’

She had gone to sit on the floor beside him. Her head on his lap.

‘You have to go away, Marcus. Go far away from this place.’

‘I live here.’

‘It’s called waiting.’

‘Do you think?’

In both of them there was a wish to conserve energy so it was a whispered exchange. A drowsiness, and little or no inflection behind the words. He began stroking her hair but soon stopped even that, the hand just resting there.

‘I am waiting for my grandson, yes. All this’ — the hand was lifted a fraction off her head because he probably wished to wave it around the room, the house, what she thinks of as the ruin of golden Islam, a destroyed markaz perhaps and a ‘Zone of Peace’ with him as the Sufi — ‘is his and must be passed on to him. Having all of you here has made it even more clear to me that this is my life and my home. I don’t just live here because I don’t have an alternative.’

‘I inherited everything of Stepan’s. But I want nothing to do with it, the wealth he left. I don’t really want to know the methods by which it was accumulated. You could buy a trainload of Siberian timber for one dollar during the financial crash of 1993. No, I don’t want it. Who would?’

‘Me.’

‘As children we heard a story about the tin-based Russian currency. How one particularly cold winter, when temperatures fell below minus eighty-six degrees, the nation’s entire coinage had turned to white powder, as tin does under such conditions. I am sure the story is untrue, but I don’t want to touch what Stepan has left me, I will let it turn to dust. I have come to hate money.’

‘Not me.’

She had straightened at that, shocked even within her tiredness. ‘I can’t believe what I am hearing. You wish you had money?’

‘A vast amount of it. Why not? It could be used to build schools and hospitals, parks and libraries and community centres. I am not saying the only way to save someone is through money, or that life should be reduced to quantities of wealth. The rich have this idea that they have paid off their debt to the world by becoming rich. No, I am talking about the difference between greed and need. And not just this country, there is a world out there that I would try to help.’

She had felt ashamed. ‘You are good.’ It all depends on how big you think your family is. The words of her mother.

‘I didn’t say that to imply you were being self-centred.’ He cupped her face in both his hands. Or got as close to doing it as was possible for him. He attempted it and she understood the attempt. If the left hand was missing — well then, it was missing.

The touch of his hand was tough in some places, fine in others. A gatepost weathered by departures.

He said, ‘You must go back and take charge of these matters intelligently. You must delve deeper into Stepan’s death, try to discover what your country’s government and your country’s army is doing.’

‘I am too weakened, Marcus.’

‘You are going to let them go unchallenged?’

‘They are very strong.’

‘Then you’ll fail. But so what? At least you will have tried. The goal is to have a goal, honesty the striving for honesty.’

A dependable clarity dissolved out from him. An aura. It was as though she had been able to make out each of the pages her mother thought she was filling her notebooks with in her last days.

Now she rises and drinks a few gulps of water, which after the thirst feel immensely pure. It is like being a bowl of dew.

From the orchard she looks out at the lake. During the night she had gone down the path towards Usha several times, always turning back because of fear, but starting out again later, covering this time a distance greater or shorter than earlier. At the dacha they had hurt Stepan to make her reveal herself. She had heard his screams from the hiding place where she sat whimpering. And so, during the course of the night that is ending, she kept hearing Dunia’s voice, calling to her.

Now she moves along the path again, trying to gather her nerves as she goes. The sky above her is still dark but there are many hints of light, almost everything visible. A sound like a shower of broken glass and she looks to her left, into the trees that are populated by the djinn, catching sight of the peacock just before it disappears with its waterfall-like tail. The retractable trim of long feathers on each wing was glowing with the reddish orange of rust-covered knives. She enters the contained and muffled solitude of the trees, the silence so heavy it is as though her ears have been sealed. Here could be another explanation for the painted rooms of Marcus’s house: it could have been built to provide an education to the djinn about what it means to be human. Each interior a classroom, the djinn moving upwards within the building as their knowledge increased sense by sense, arriving finally at the topmost golden space.

She notices small birds flitting around and above her. Bee-eaters, parakeets, orioles and goldfinches, who received their red faces when they tried to remove the crown of thorns from Christ’s head. They are too many and too different for it to seem natural. It’s as though the door to an aviary has been left open somewhere. Minutes later, lost and unable to find a way out onto the path, she is leaning against a tree when she becomes aware of an intense fragrance. There is no arrival or gradual rise in intensity — it is there suddenly like music released. There is movement beside her, the faintest of stirrings. She turns her head and sees the ten figures, bowing in two rows towards Allah. All their attention on their Maker. They are not aware of her even though she is only two metres away from the end of the second row. This beautiful brown-skinned boy is little more than fourteen. How close she is to the pulsating energy field that this innocent-looking child exists within, the grand realm of spiritual events in which his real life occurs, Muhammad and Gabriel more real to his passioning eye than she.

He has Pakistani features and colouring. Recruited from a religious school for this cause? Terrorist groups in that country buy and sell boys as young as twelve for suicide missions. Once they receive training they can be barred from returning to their families, becoming virtual prisoners. The groups have been known to accept ‘ransom’ for their release, justifying it by saying that neither the boys nor their training had come cheap.

Or is he doing this willingly? In the months to come his mother or father, sister or brother, would be scouring this land for some word of him.

Hundreds of Russian mothers wait along Chechnya’s border with Russia, women of advancing years who have decided to come and discover the fates of their conscripted sons, brought there by the news that his military card has been found or a locket with his name on it. They move from town to town and search the train carriages heaped with the dead boys, looking for a birthmark or asking one another if eye colour is the same in death as in life, untangling one boy from the press of the hundred others and pulling him out, already unrecognisable, bitten by dogs and rats or cut to pieces.

A few birds are singing in the branches overhead. The song much more powerful than the fragile body of the singer.

In America they would have to face the east in order to say their prayers, and so, David said, the early Muslims in America were thought to be worshippers of the sun and the moon.

They have straightened in unison — it’s like opening a child’s pop-up book — and are now standing up, hands folded neatly on the stomachs, on the suicide belts, faces lowered in obedience. Today is the day of reckoning promised in the shabnama. There is a slope in front of them where the tall grass is tiger-striped with paths. They must have come down through there to perform this final act of worship before going on to meet Allah, and other battalions must be elsewhere around Usha.

How long, she wonders, before they finish and see her? They’ll perform the two motions that are the last acts of the Muslim prayer: the head is rolled first to the right, then to the left. Allah, I wish well-being and peace for all those on this side. And, Allah, I wish well-being and peace for all those on this side. She had seen Casa and Dunia do this at the house.

She is sure they can hear the noise her heart is making. She steps sideways, the support of the tree disappearing from along her spine. And she takes a step back. The corner of her eye is fixed on them and now she sees David at the other end of the rows. He hasn’t seen her: he is moving towards the back row, eyes fixed on the third boy along from his end.

Casa.

David inches forward and comes to stand directly behind Casa, carefully raises his right hand towards the boy’s waist and his left towards the head. As the other boys move forward to bow again, David clamps shut Casa’s mouth and with the other arm fastens the boy’s arms to his sides. A tight grip. He lifts him out of the rank just as the others fall to their knees and then make their bodies foetally compact on the ground. The combined rustle of the others’ clothing hides any noise that the two of them have made. Why is Casa’s eye bandaged? she wonders. David drags the struggling boy away from the two bowing lines of the death squad, away into the trees, managing to raise him off his feet so the thudding cannot alert the others — their ears so close to the ground in their prostration. Her hands are wet with the tears she has wiped off her face, her vision slipping in and out of focus. Their clothing has drenched the air with perfume here. Jihad handbooks warn terrorists not to wear fragrances in airports, as it gives them away as devout Muslims. They have, of course, become aware of the disturbance, reacting as though in a dream, unable and unwilling to interrupt their prayer. By religious decree they are not even allowed to look sideways until the act of worship is complete. But in ones and twos around the gap that Casa has left behind, they come out of their trance, look back, see her, see David and Casa in that terrible embrace. All this takes place in a matter of seconds but to her it seems so slow that buds could appear and break into blossom and then wither around her. Coins of the realm and the names of cities could change. Governments and empires fall.

David’s mouth is next to Casa’s ear, and he is whispering something fast.

He is hoping to win over his murderer with an embrace.

THEY HAVE FALLEN BACKWARDS onto the earth. Managing to free his right hand from David’s grip, Casa feels along the belt tied to the waist. Through gritted teeth he says something, his face parallel with the sky visible through a gap in the foliage. The last words David hears.

The blast opens a shared grave for them on the ground.

TEN OR SO BUTTERFLIES go past Marcus’s knees and they double in number when they begin to fly over the lake’s reflecting surface. The sky has a milky lustre above him, the pale blue of lines ruled on the pages of a child’s exercise book.

He is dragging the canoe to the water’s edge, the various woods of it gleaming in the late-morning sun. The water seems to take it out of his hand, attempting to uncouple it from his grip. He has to make sure his feet don’t slither sideways. It looks raggedy. The ends of the ribs protruding where they haven’t yet been trimmed. It has not been sealed — with that gum sticky to the touch like certain leaf buds before opening — but it floats. Keeping his hand on the prow he walks with it into the water until he is submerged up to the navel, standing on rocks within the water. He lets go and with his one hand tries to lift a heavy rock out of the lake. Failing, he takes a deep breath and crouches. His head is in the liquid now. He manages to work one round stone out of the bed and then slides it up along his thighs, into his lap. Cradling it, he stands up out of the diffused shimmer and then carefully sends the black stone over the edge of the canoe. The bark vessel sinks half an inch deeper into the lake, the water sieving in. This was how the Native Americans stored the canoes when they were not in use, burying them in the water.

He looks towards the house, the balcony of the room where Lara is. He saw her walking from the direction of Usha earlier and took her into the house, helped her upstairs, stopping on the seventh step of the staircase to pick up the book that had become dislodged and landed there. The blood on her clothes was, she said, that of Casa and David. She wouldn’t bathe in the house, rejecting the idea of the drain, and had stood in the lake instead so that all the redness would become part of the roaming water. The sun-dazzled surface. One year soon after the Soviet Army invaded, the air around the house had turned yellow, thick billows of the colour arriving on the breeze, falling from the sky, every heart fearful at the sight because there had been reports of attacks with chemical weapons. In the end it turned out to be the pollen-rich droppings of a large swarm of wild bees. The colour settled on this water thickly enough for Zameen to be able to write her name in it.

He knows Dunia will never be found. Her face of unstudied nobility. The silent earrings she was still wearing from the time of the Taliban regime, when women would hold up a piece of jewellery and shake it to see if it made a noise. No one will know what happened to her. The talk in Usha will be that she must have run away with a lover. Her father will hold Marcus responsible for her disappearance. Perhaps violence will come from him towards Marcus.

He goes down into that water again, amid the drowned rays of the sun, and brings out another rock. Then another. He does this carefully, imagines the boat tipping and pouring the stones onto him, a landslide of his own making. Now and then he is forced to look towards Usha, the sound of an explosion. Rockets. Gunfire. Street fighting in the sewers and alleys of Usha. He imagines flattened homes, with hands protruding from the rubble as though still trying to grab hold of and stay the rampaging storm. The heroes of East and West are slaughtering each other in the dust of Afghanistan.

Both sides in Homer’s war, when they arrive to collect their dead from the battlefield, weep freely in complete sight of each other. Sick at heart. This is what Marcus wants, the tears of one side fully visible to the other.

Over the next ten minutes the boat sits lower and lower on the water. There are small insects on the lake not far from him like words suspended on the surface of a page. When the water is just three inches from the lip of the canoe he walks away from it, the lake falling from him in dense liquid sheets.

He stands watching it as it takes in an increasing amount of water and eventually disappears. He feels he has driven seventeen nails of various sizes into a book to make it stay on the ceiling.

Nothing but a set of oval ripples is on the surface. They become more and more circular as they travel away from the centre.

10. All Names are My Names

A BREEZE comes along the migratory route of birds and enters the orchard. The Buddha’s head slowly rises off the floor in the perfume factory, the first movement it has known for several centuries.

The knitted harness of chains, almost a net, lifts it through the gap in the glass roof and brings it out into the September sunlight, the avenue of Persian lilacs — the chinaberries — thrashing in the wind that is being generated by the aircraft’s two mighty sets of rotor blades. In March there had been flowers but none of them remain, so only the foliage and the clusters of green berries are being dismantled onto the Buddha.

The stone face hangs from the twin-rotored military helicopter. As they hover and then move sideways and gain in height, Marcus looks down and catches glimpses of the head. The features smiling above the suddenly visible vista. His own body — the portion of earthly dust assigned him — feels insubstantial in comparison with all this. The soldiers have strapped him to the metal wall beside a window though they themselves know how to move with confident safety within the hulking machine. The mountains and hills rise and fall on either side of them. Sometimes the shadow of the flying machine is tiny — moving like a gnat along the floor of a deep valley — but at other times it is almost life-size, projected onto the side of a mountain that has suddenly appeared beside them.

‘Do you live alone?’ one of the soldiers had asked Marcus.

His family and friends are gone. He is alive but has been buried in many graves.

A letter came from Lara in July. The fragments of painted plaster she arranged on the floor in the golden room are still there. Looking at the mosaic after she went back to St Petersburg, he realised that one piece was missing, the piece on which the faces of the two lovers made contact. She had taken it with her to Russia. That and one of the perforated books. A kinship of wounds. It was The Golden Fleece picked at random. The dead may speak the truth only, even when it discredits themselves.

Rivers and small bright lakes pass under them — pale-yellow light held together by water. Some of the hills down there are dotted with red: the rocks have been daubed to warn that the vicinity hasn’t yet been cleared of landmines.

Marcus and Qatrina had informed the National Museum at Kabul when the head was discovered during the building of the perfume factory decades ago, and they had attempted to take it away but hadn’t managed it. In the end Marcus’s house was officially designated an annexe of Kabul Museum, a dozen or so visitors managing to make it to the house every year to see the colossal Gandhara sculpture. During this summer Marcus has persuaded the Museum to make another attempt to transport the statue to Kabul, most of the priceless collection once housed there having disappeared or been smashed during the wars.

He can see a shepherd resting under a tree in the plains below. His animals have spread themselves out in such a way that they form a living imprint of the tree on the ground, making maximum use of its shadow.

From the folds of one of the hills in the next valley a rocket is fired at the aircraft.

Marcus watches it climb, almost in staggered time, incrementally. Its low speed seems unconnected with the massive tail of white smoke issuing from its rear, hinting at its great weight, at the effort involved in raising it — the many deaths it contains. Then another comes, both of them missing the target.

The American boys around him lower the Buddha onto a low hill, and he too alights. The metal bird rising and veering away to investigate, the soldiers telling him they’d prefer it if he weren’t with them. He watches them disappear towards the possibility of a battle.

He is alone with the smile. Suddenly now it feels perishable, hard stone though it is, without the protecting walls of his perfume factory. He can see all around him, the arid dusty plains, the walls of green or blue but mostly khaki hills, the mountains beyond, and he can hear the sounds of a skirmish from the other side of the nearest hill. He sits in the shade cast by the statue head, his back leaning against the chin, his ear next to the mouth.

The school has remained shut since Dunia’s disappearance but it’s reopening soon.

‘Majrooh?’

A man had approached him last week and called him by the name he had taken to be able to marry Qatrina.

‘You won’t recognise me, sir, but when I was much younger I used to come to your house to borrow books. Your daughter and I …’

Marcus nodded and, encouraged, the man took a step towards him.

‘I have come back to Usha to take over the school.’ He smiled, and pointing to his motorbike on the other side of the street — a child with an artificial leg was sitting on the back seat — he added, ‘I was riding past just now and thought I recognised you …’

Marcus sets out in search of water, finding a patch of dampness at the base of a hill and knowing how to use the very tips of his fingers to gently persuade the spring to come out into daylight. The water quivers in the curved palm of his hand, as frightened as a small captured lizard. Nabi Khan’s raid on Usha had been unsuccessful but he has promised another in a recent shabnama. That day American soldiers engaged in a fire fight near by had got involved and had requested aerial assistance, the giant bombers arriving like lions roaring in the sky. Making the earth shake as they dropped bombs from above. Afghan officials speculate that conservative Saudi Arabians, as well as certain rogue elements within the Pakistani government and military, are financing the attacks. Pull a thread here and you’ll find it’s attached to the rest of the world.

The human eye is trained to look for symmetry, so the fact that someone has a missing limb is obvious. Seventeen ordinary citizens of Usha died in the battle that morning in March, and twelve people — including James Palantine — lost their legs or arms. Ringing from Western countries, families and lovers always ask the soldiers about their limbs first, about their hands and feet.

He comes back to the statue and waits.

The stars — one for each life lost during the wars of the previous decades — are out by the time the young men come and lift him out of the landscape. A deep indigo evening. Half a moon with a coloured halo. There is an up-pouring of glow from the land as though in response to the moonlight.

The Buddha is lowered in the grassy field beside the Museum, the building now secured by the British Army. There are three tonnes of Afghan antiquities in a warehouse near Heathrow, reliefs, bowls and sculptures that were illegally removed from Afghanistan at the behest of various warlords and chieftains, waiting to be brought back to these impoverished galleries.

Near by are the two ruined horse carriages once used by the royal family, the insignia and medallions still bright on the otherwise weather-beaten sides and doors of the larger carriage. The six-petalled moulded flower at the very hub of the wheels is surrounded by the words PETERS & SONS LONDON arranged in a circle.

A few hours of sleep later, he looks out from the window of the room he has been given inside the museum but he cannot see the stone face.

A dawn made of mist.

When sunlight appears and the soldiers allow him out he walks through the lit haze, feeling his way towards it. He stands looking at the giant lips as though waiting for the answer to a question. Apollo, the lord whose oracle is at Delphi, who neither speaks nor keeps silent but offers hints.

He enters the building and asks if someone would be kind enough to take him to the city centre in a while. He is meeting someone there who could be Zameen’s son.

June 2003 — August 2007