ACKNOWLEDGMENTS/AUTHOR'S NOTE

WE GET OUR VOICES from the voices of others. I am enormously indebted to a number of people who have helped me research, refine, and radically change the structure of this novel over the past four years. I can claim no familial link with the Romani culture-it is, I suppose, the novelist's privilege to play the fool, rushing in where others might not tread. I have scavenged from all over and am indebted to so many sources that it would be impossible to list them all. Our stories are created from a multiplicity of witness.

The following artists and writers have inspired me-Ilona Lackovä in A False Dawn: My Life as a Gypsy Woman in Slovakia (University of Hertfordshire Press); Milena Hiibschman-novä; Bronislawa Wajs (Papusza) and Jerzy Ficowksi. I have found enormous help in the work of Ian Hancock from the Center of Romani Archives at the University of Texas. The Romani language and orthography are only now in the process of being standardized. As Hancock has written, the word “Gypsy” is intently disliked by some Roma and tolerated by others. The persistence of the use of “Gypsy” lies in the fact that there is no single Romani equivalent universally agreed upon. Time and scholarship is changing this. I have used certain spellings and constructions determined by geography, history, and political affiliations that were current at the time when the novel takes place, sometimes purposely confused. The choices and mistakes are purely mine.

The story of Zoli was suggested to me after reading the extraordinary study Bury Me Standing: The Gypsies and Their Journey, by Isabel Fonseca. Zoli is loosely inspired by the life of Papusza, the Polish poet who lived from 1910 to 1987. Zoli's poem in this novel is original, though it takes some of its form from the poetry of Papusza and others. Despite published reports to the contrary (including some statements attributed to characters in this novel), there have been many Roma poets in Europe down through the years-their work has been careful and loving, even if consistently ignored.

I would like to give very special thanks to Laco Oravec and Martin Fotta and everyone else at the Milan Simecka Foundation in Bratislava who, over the course of two months, helped me negotiate the contemporary Romani experience. The novel would have been impossible without their help. I can think of no better guides, nor no better hosts than the people of the settlements that I visited in eastern and western Slovakia. The following know their own role; I only wish I could give them deeper thanks: Richard Jurst, Robert Renk, Valerie Besl, Michal Hvorecky, Jana Belisova, Anna Jurovä, Daniela Hivesovä-Silanovä, Zuzanna Boselovä, Mark Slouka, Zdenek Slouka, Thomas Ueberhoff, Dirk Van Gunsteren, Thomas Böhm, Manfred Heid, Tom Kraushaar, Francoise Triffaux, Brigitte Semler, Martin Koffler, Barbara Stelzl-Marx, and the various people of the Roma camps and housing estates that I visited.

In New York I want to give sincere thanks to Lorcan Otway for all his advice and scholarship. Thanks to Hunter College and the Hertog fellowship program. A deep bow to Emily Stone, my research assistant. Gratitude also to Roz Bernstein, Frank McCourt, Terry Cooper, Gerard Donovan, Chris Barrett Kelly, Tom Kelly, Jeff Talarigo, Jim Harrison, Aleksandar Hemon (for the music!), Bill Cobert, and all at the American Irish Historical Society. The book is dedicated to all at the New York Public Library, including the scholars at the Cullman Center, but a specific thanks goes to Marzena Ermler and Woj-ciech Siemaszkiewicz, and of course to Jean Strouse, Pamela Leo, Adriana Nova, and Amy Aazarito.

Amongst the many, many authors whose writings I have found very helpful are Will Guy, Eva Davidovä, Emilia Horväthovä, Michael Stewart, Alaina Lemon, David Crowe, Donald Kenrick, Tera Fabianovä, Cecilia Woloch, Jan Yoors, Margriet de Moor, Louise Doughty, Vaclav Havel, and Walter Starkie, to name but a few.

Last, but never least, my thanks to Allison Hawke, Daniel Menaker, Kirsty Dunseath, and Sarah Chalfant.

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