BUCKHEAD SPRINGS






Jack Eichord dreams. He dreams of the icy depths of Sugar Lake. He is clad in rubber, a tight suit of black neoprene, and he spits into a visor, puts the mask on, and dives. There is nothing to see as he swims along through his own bubbles, circling the muddy bottom of the lake, swimming through the frigid underwater shadows. Diving down in the cold lake where the childhood bullies of his nightmares, Whortley Williams and Cabrey Brown, once held him under until he almost drowned. He forces himself to go down in the lake and relive it again.

But all he can see is a picture of his friend James Lee, telling him about how he took the money at Buckhead Mercantile, making Jack an accessory. And Eichord knows that Jimmie has forgotten something very important. He has forgotten the code of the street: you don't do the crime if you can't do the time.

He swims into the Kowloon dream. Swimming into clarity he first sees the crown colony of Hong Kong at the mouth of the Pearl River. He sees it as a teeming squall of life fighting for survival, then for economic superiority in the industrial renaissance—a tide of monkey humanity slowly melting in the cultural caldron. The edges of the races blurring with each new generation, the culture changing, amplifying as it resonates into the fuzzy space expander of high tech.

But he sees it as a colony of cluttering monkeys, yuppies, new-wave pirates, all in a mad race up the steep, sloping sides of a giant rice bowl. The Man in Kowloon does not belong to his world. He is an anachronism. He does not belong to this chittering, squalling, teeming time and place. He belongs in another century, alone and aloof in some mountain retreat, far from the crowd and the marketplace. He does not belong to a world where a woman will roll over onto a crying child to crush it and suffocate it because she has grown tired of finding baby-sitters to watch her babies while she goes out to take a lover. They are not of the same species.

The night is fire that always burns Eichord's eyes. The color is that of brilliant gemstones or broken glass. The smell is mass, fish, fear, electricity, mob smell. The sound is screaming, chanting, car-horn tympani. Cymbal crash. Oriental singsong lute mandarin samisen songbird fugue for panflute.

Then he is in the chamber with the drunken, chanting men. Lee's brother scowls fiercely into the face of his ancestors and picks up a short, gleaming sword. The flames from the torches flicker on the walls like dancing demons, ritual remnants of the antecedents who gave the clan its name. Light sparkles from the blade like sunlight on a golden Buddha. He takes his fingers and shapes them into a claw and oh God no don't let me dream this again don't let me see him pull his tongue out like that oh Jesus Christ oh please oh God don't let me see him start that sawing make that first sawing cut across that tongue that will prove so impossibly impossible to cut to sever to oh God don't make me see that first ridge of blood as he slices across his own AHHHHHHHHHHHHHHHHHHH!

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