The Year of Magical Thinking

6

Several years ago, walking east on Fifty-seventh Street between Sixth and Fifth Avenues on a bright fall day, I had what I believed at the time to be an apprehension of death. It was an effect of light: quick sunlight dappling, yellow leaves falling (but from what? were there even trees on West Fifty-seventh Street?), a shower of gold, spangled, very fast, a falling of the bright. Later I watched for this effect on similar bright days but never again experienced it. I wondered then if it had been a seizure, or stroke of some kind. A few years before that, in California, I had dreamed an image that, when I woke, I knew had been death: the image was that of an ice island, the jagged ridge seen from the air off one of the Channel Islands, except in this case all ice, translucent, a blued white, glittering in the sunlight. Unlike dreams in which the dreamer is anticipating death, inexorably sentenced to die but not yet there, there was in this dream no dread. Both the ice island and the fall of the bright on West Fifty-seventh Street seemed on the contrary transcendent, more beautiful than I could say, yet there was no doubt in my mind that what I had seen was death.

Why, if those were my images of death, did I remain so unable to accept the fact that he had died? Was it because I was failing to understand it as something that had happened to him? Was it because I was still understanding it as something that had happened to me?

Life changes fast.

Life changes in the instant.

You sit down to dinner and life as you know it ends.

The question of self-pity.

You see how early the question of self-pity entered the picture.

One morning during the spring after it happened I picked up The New York Times and skipped directly from the front page to the crossword puzzle, a way of starting the day that had become during those months a pattern, the way I had come to read, or more to the point not to read, the paper. I had never before had the patience to work crossword puzzles, but now imagined that the practice would encourage a return to constructive cognitive engagement. The clue that first got my attention that morning was 6 Down, “Sometimes you feel like…” I instantly saw the obvious answer, a good long one that would fill many spaces and prove my competency for the day: “a motherless child.”

Motherless children have a real hard time—

Motherless children have such a real hard time—

No.

6 Down had only four letters.

I abandoned the puzzle (impatience died hard), and the next day looked up the answer. The correct answer for 6 Down was “anut.” “Anut?” A nut? Sometimes you feel like a nut? How far had I absented myself from the world of normal response?

Notice: the answer most instantly accessed (“a motherless child”) was a wail of self-pity.

This was not going to be an easy failure of understanding to correct.

Avid its rush, that reeling blaze!

Where is my father and Eleanor?

Not where are they now, dead seven years,

But what they were then?

No more? No more?

— DELMORE SCHWARTZ,

“Calmly We Walk Through This April’s Day”

He believed he was dying. He told me so, repeatedly. I dismissed this. He was depressed. He had finished a novel, Nothing Lost, which was caught in the predictable limbo of a prolonged period between delivery and publication, and he was undergoing an equally predictable crisis of confidence about the book he was then beginning, a reflection on the meaning of patriotism that had not yet found its momentum. He had been dealing as well through most of the year with a series of enervating medical issues. His cardiac rhythm had been slipping with increasing frequency into atrial fibrillation. A normal sinus rhythm could be restored by cardioversion, an outpatient procedure in which he was given general anesthesia for a few minutes while his heart was electrically shocked, but a change in physical status as slight as catching a cold or taking a long plane flight could again disrupt the rhythm. His last such procedure, in April 2003, had required not one but two shocks. The steadily increasing frequency with which cardioversion had become necessary indicated that it was no longer a useful option. In June, after a series of consultations, he had undergone a more radical cardiac intervention, a radio-frequency ablation of the atrial-ventricular node and the subsequent implantation of the Medtronic Kappa 900 SR pacemaker.

During the course of the summer, buoyed by the pleasure of Quintana’s wedding and by the apparent success of the pacemaker, his mood had seemed to lift. In the fall it dropped again. I recall a fight over the question of whether we should go to Paris in November. I did not want to go. I said we had too much to do and too little money. He said he had a sense that if he did not go to Paris in November he would never again go to Paris. I interpreted this as blackmail. That settles it then, I said, we’re going. He left the table. We did not speak in any meaningful way for two days.

In the end we went to Paris in November.

I tell you that I shall not live two days, Gawain said.

A few weeks ago at the Council on Foreign Relations at Sixty-eighth and Park I noticed someone across from me reading the International Herald Tribune. One more example of slipping onto the incorrect track: I am no longer at the Council on Foreign Relations at Sixty-eighth and Park but sitting across from John at breakfast in the dining room of the Bristol in Paris in November 2003. We are each reading the International Herald Tribune, hotel copies, with little stapled cards showing the weather for the day. The cards for each of those November mornings in Paris showed an umbrella icon. We walked in the rain at the Jardin du Luxembourg. We escaped from the rain into St. Sulpice. There was a mass in progress. John took communion. We caught cold in the rain at the Jardin du Ranelagh. On the flight back to New York John’s muffler and my jersey dress smelled of wet wool. On takeoff he held my hand until the plane began leveling.

He always did.

Where did that go?

In a magazine I see a Microsoft advertisement that shows the platform of the Porte des Lilas metro station in Paris.

I found yesterday in the pocket of an unworn jacket a used metro ticket from that November trip to Paris. “Only Episcopalians ‘take’ communion,” he had corrected me one last time as we left St. Sulpice. He had been correcting me on this point for forty years. Episcopalians “took,” Catholics “received.” It was, he explained each time, a difference in attitude.

Not where are they now, dead seven years,

But what they were then?

That last cardioversion: April 2003. The one that had required two shocks. I remember a doctor explaining why it was done under anesthesia. “Because otherwise they jump off the table,” he said. December 30, 2003: the sudden jump when the ambulance crew was using the defibrillating paddles on the living room floor. Was that ever a heartbeat or was it just electricity?

The night he died or the night before, in the taxi between Beth Israel North and our apartment, he said several things that for the first time made me unable to readily dismiss his mood as depression, a normal phase of any writer’s life.

Everything he had done, he said, was worthless.

I still tried to dismiss it.

This might not be normal, I told myself, but neither was the condition in which we had just left Quintana.

He said that the novel was worthless.

This might not be normal, I told myself, but neither was it normal for a father to see a child beyond his help.

He said that his current piece in The New York Review, a review of Gavin Lambert’s biography of Natalie Wood, was worthless.

This might not be normal, but what in the past several days had been?

He said he did not know what he was doing in New York. “Why did I waste time on a piece about Natalie Wood,” he said.

It was not a question.

“You were right about Hawaii,” he said then.

He may have meant that I had been right a day or so before when I said that when Quintana got better (this was our code for “if she lives”) we could rent a house on the Kailua beach and she could recuperate there. Or he may have meant that I had been right in the 1970s when I wanted to buy a house in Honolulu. I preferred at the time to think the former but the past tense suggested the latter. He said these things in the taxi between Beth Israel North and our apartment either three hours before he died or twenty-seven hours before he died, I try to remember which and cannot.