A Heaven of Others

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Listen we can say limitation too, when we say about the borders of Heaven, the lines of demarcation, even of, yes, inevitable, attrition. To say Heaven is borderless, without borders as if they were unnecessary, superfluminously superfluous, is to say the thing that is not. Or at least A thing that is not. Rather Heaven only appears, is only sensed first dully and then, once accustomed, dimly perceived and then said to be — known and — understood, as borderless. In life. Indeed Heaven must be understood as borderless if it is to have any borders at all, with its reflection holding as well: that because Heaven does undoubtedly, indubitably, have borders, it must be first sensed only dully, then, once accustomed to speculation of such kind, dimly perceived then said to be understood — by those alive, on earth still, with no opportunity to truly know All — it must be understood or at least said To be understood by the living as limitless, illimitable, encompassing All, absolute, totally without end. (After all it’s only because the possible not to say probable human span is not eternity that humans such as I once was ever valued our lives.)

But let us drop our other weapons and ask: then where, exactly, are these borders? the endlands of Heaven? what do these boundaries consist of? when were they mapped out, demarcated, drawn in the sand? and who guards them who guards the guards and all of what’s required to pass? questions the — an — answer to which might be this: that Heaven is wherever both bodily and of-the-mind the people of any given Heaven might dwell. And how is the population decided? How is a particular demographic arrived at? Outside this encampment, In the beyond, there Heaven does not exist. Through time, through dimensions and their lands, a Heaven’s size, its volume, a Heaven’s space, its mass and its density, its purchase and purview is that of its inhabitants, its incarnates or more faithfully to all its incarnators if you will say It along with me. Wheresoever they might roam and wander, so roams and wanders Heaven. How and what they think and know (what they think they know), so is the sum thought and knowledge of Heaven. Why they, so why Heaven. Who they, Heaven. As, Heaven.