…a complete pain in the fundament.
A BBC journalist once asked Fischer whether it bothered him that he had chosen to focus so single-mindedly on the game. It was a problem, Fischer admitted, “because you’re kind of out of touch with real life being a chess player—not having to go to work and deal with people on that level. I’ve thought of giving it up, off and on, but I always considered: What else could I do?” It was a reply that showed more insight than is normally credited to him.
Even to other grandmasters, Fischer’s total absorption in chess was incomprehensible. The Soviet grandmaster Yuri Averbakh describes meeting him for the first time in 1958 at the Interzonal tournament in Portoroz. The newly crowned U.S. champion, all of fifteen years old, was still in his scruffy presuit period, dressed in jumper and jeans. Averbakh says he was “something of a savage in communicating with people. He gazed without interest at the beautiful scenery of the Adriatic Côte d’Azur, never once went to the beach, never took a swim.” Perhaps the Brooklyn boy felt a stranger to the richness of the Yugoslav coast, but there is a similar anecdote from 1971, when Fischer, then twenty-eight, was preparing for his confrontation with Petrosian and stayed at the exclusive New York Park Sheraton hotel. The management reserved a plush suite for him, as befitted a celebrity. He turned it down because the view was distracting. He ended up in a modest room at the back.
Admittedly, he had other interests. He liked listening to music (particularly the Temptations and the Four Tops, but also jazz and heavy rock), he read comics into adulthood (Tarzan and Superman), and he watched a few movies (he was a big fan of James Dean). He liked spaceships and cars. He also enjoyed swimming and table tennis. He once tested himself against a table tennis hustler, Marty “the Needle” Reisman, who wrote, “Fischer played table tennis the way he played chess: fiercely, ferociously, going for his opponent’s jugular. He was a killer, a remorseless, conscienceless, ice-blooded castrator….”
But all these activities were never more than temporary distractions from his all-consuming passion. His lack of social graces was striking—sometimes when he was spoken to, he did not bother to turn his head in response. Former president of the U.S. Chess Federation Don Schultz remembers sharing meals with Fischer and other chess players. If the conversation strayed from chess, “you would look over to him and he’d be hunched over the side of the table, running through moves on a pocket set.” When not showing indifference to those around him, he was often suspicious of them. A journalist wrote that Fischer was likely to greet even an old friend as if he were expecting a subpoena.
Fischer was notoriously insensitive to other people, as was demonstrated constantly by his conduct in tournaments. Lateness might upset an opponent, as it did Reshevsky in Sousse, but it never produced an apology from the offender. The only objects Fischer appeared to feel an emotional affinity for were his chess pieces. His biographer, Frank Brady, put it well: “He empathizes with the position of the moment with such intensity that one feels that a defect in his game, such as a backward pawn or an ill-placed knight, causes him almost physical, and certainly psychi cal, pain. Fischer would become the pawn if he could, or if it would help his position, marching himself rank-by-rank to the ultimate promotion square. In these moments at the board, Fischer is chess.”
He had an inexhaustible appetite for chess work. When the Dane Bent Larsen, eight years Fischer’s senior, acted as his second (supporting Fischer with his chess preparation and analysis) in the Candidates tournament in Yugoslavia in 1959, the sixteen-year-old Fischer would not give him time off, insisting that every spare moment, evenings included, be spent studying openings.
How does a man who lives for chess take defeat? Among Fischer watchers there are, broadly, two schools of thought. One school maintains that he was petrified of losing, that this was his deepest dread, and that his incessant demands about the playing conditions were conscious or subconscious strategies to avoid appearing. This view of Fischer was common in Soviet circles. Lev Abramov, the former head of the Sports Committee Chess Department, wrote an article called “The Tragedy of Bobby Fischer.” Why “tragedy”?
A tragedy in that Fischer was scared to sit next to the chessboard. The most paradoxical thing was that this outstanding, amazing chess player sometimes couldn’t force himself to come to the game, and if he managed to overcome this “disease” he still lacked confidence until he got a good result. I think it was a disease.
Soviet grandmaster and psychologist Nikolai Krogius agrees: “As a psychological type, Fischer resembles the French marshal [Masséna], who was unable to pull himself together before a battle, but who was transformed when the battle began. Napoleon said that [Masséna] demonstrated his talent as a military leader only from the moment ‘when the cannons began to fire.’”
A linked but divergent interpretation is that Fischer was so utterly convinced of his superiority that failure became inconceivable. Thus even the occasional defeat tended to have a shattering impact on his self-esteem. Certainly there is empirical evidence to back up such a claim. The records show that on those rare occasions on which he lost in tournaments, he would perform below par in the following game, too, with his percentage of victories not as high as normal. Recovery from knocks was easier for players whose worldview included their own fallibility. As a boy, if Fischer lost a speed game—in which there is no pause for thought and moves are bashed out rapidly, often in split seconds—he would invariably reset the pieces and demand another; it hinted at a deep psychic need to reconstruct his self-image, the self-image of a winner. Tears often accompanied defeat. He cried in the Candidates tournament in 1959 when Mikhail Tal defeated him. He was seen crying again when he lost to Spassky at the Mar del Plata tournament the following year. When goaded by reporters before his match with Petrosian—“Do you cry after losing?”—the twenty-eight-year-old Fischer countered like a petulant schoolboy, “Well, if I cry, the Russians get sick after losing.”
The most interesting phenomenon about Fischer, however, is not the effect chess had on him, but the effect his chess had on his opponents, destroying their morale, making them feel that they were in the grip of an alien hostile force to whose powers there was no earthly answer. “He’s a chess computer” was a compliment often paid by his admirers. “He’s nothing but a computer” was the disparaging comment of his detractors.
What did they mean? Well, computers do not suffer nerves. They lack a psychological attachment to particular rules or styles of play, and they calculate with both speed and precision. In all these regards, Fischer appeared to his opponents to function like a microchip-driven automaton. He analyzed positions with amazing rapidity; his opponent always lagged behind on the clock. Referring to the future chess computer, Jim Sherwin, an American player who knew Fischer well, described him as “a prototype Deep Blue.” The Soviet analysis showed that even when faced with an unexpected position, Fischer took not longer than fifteen or twenty minutes to make his move; other grandmasters might take twice as long. Nor did Fischer appear to be governed by any psychologically predetermined system or technique. Take just one example, the twenty-second move of game seven against Tigran Petrosian in the 1971 Candidates match. Who else but Fischer would have exchanged his knight for the bishop? To give up an active knight for a weak bishop was inconceivable; it seemed to violate a basic axiom of the game, to defy all experience. Yet, as Fischer proved, it was absolutely the right decision, transforming an edge into another ultimately winning advantage.
Human chess players can often feel insecure in open, complex positions because a part of them dreads the unknown. Thus they avoid exposing their king because they worry that, like a general trapped in no-man’s-land, this most vital of pieces will inevitably be caught in the crossfire. Common sense and knowledge born of history tells them that this is so. An innate pessimism harries them, nagging away, warning them off the potentially hazardous move. Not Fischer. If he believed his opponent could not capitalize on an unshielded king, if he could foresee no danger, then he would permit it to stand brazenly, provocatively unguarded.
Faced with Fischer’s extraordinary coolness, his opponents assurance would begin to disintegrate. A Fischer move, which at first glance looked weak, would be reassessed. It must have a deep master plan behind it, undetectable by mere mortals (more often than not they were right, it did). The U.S. grandmaster Robert Byrne labeled the phenomenon “Fischer-fear.” Grandmasters would wilt, their suits would crumple, sweat would glisten on their brows, panic would overwhelm their nervous systems. Errors would creep in. Calculations would go awry. There was talk among grandmasters that Fischer hypnotized his opponents, that he undermined their intellectual powers with a dark, mystic, insidious force. Time after time, in long matches especially, Fischer’s opponents would suffer a psychosomatic collapse. Fischer managed to induce migraines, the common cold, flu, high blood pressure, and exhaustion, to which he himself was mostly resistant. He liked to joke that he had never beaten a healthy opponent.
Part of Fischer’s destructive impact lay in his demeanor during the game. Tall (six feet two) and confident, he cut an imposing figure. Don Schultz, the former president of the U.S. Chess Federation, says that “just watching him sitting at the board you’d think, Gee, that guy’s going to win.” The fact that Fischer never looked for a draw and rarely agreed to a draw while there was still some uncertainty in the position, increased the mental exertion required to play him.
In Reykjavik to cover the match, the novelist Arthur Koestler famously coined the neologism “mimophant” to describe Fischer. “A mimophant is a hybrid species: a cross between a mimosa and an elephant. A member of this species is sensitive like a mimosa where his own feelings are concerned and thick-skinned like an elephant trampling over the feelings of others.”
There is no doubt that, like a psychopath, Fischer enjoyed that feeling of complete power over his opponent. Like a psychopath, he had no moral compunction about using his power. In a letter to a chess-playing acquaintance about the 1962 Olympiad in Bulgaria, he describes a game he played against the great Mikhail Botvinnik. Ultimately the game was drawn when Fischer fell for a Botvinnik trap (after which, according to Fischer, Botvinnik puffed out his chest, and strode away from the table like a giant). But Fischer had held the initiative for much of the game, and in the letter he is gleeful about the discomfort Botvinnik appeared to suffer, mocking the Soviet for changing color and looking about to expire.
Yet here was a paradox. Chess players are often described as either objective or subjective, those who play the board and those who play the opponent. In the thin air at the summit of grandmaster chess, where each player’s style and opening repertoire are familiar to all, there can be no such precise division; a mixture of the two approaches is inevitable. Within this spectrum, however, Fischer certainly occupied the board end. Fischer relished his opponent’s suffering but did not require it to take pleasure in the game. Indeed, some gibed that from his perspective the only thing wrong with chess was the necessity of having another human being on the other side of the board to play the moves.
According to his biographer, Frank Brady, Fischer’s intelligence quotient was estimated at Erasmus Hall High School to be in the 180s, and clearly he was capable of great mental feats in chess. He had a prodigious memory. He could remember all his games, even most of the speed games he had played. He would amaze fellow grandmasters by reminding them of some casual speed game they had played more than a decade earlier. This recall could be applied beyond chess. There are anecdotes about how he could listen to a foreign language with which he was completely unfamiliar and then repeat an entire conversation.
It was an intelligence distinct from knowledge or wisdom. He was not “educated,” he was not well-informed about current events, he was not “cultured”—and showed no desire to be. Nobody would describe him as mature. Indeed, those who knew him best were struck by his lack of social and emotional development.
He had little sense of humor in any of its forms; he never deployed irony or sarcasm or games with language such as punning. He appeared always to take remarks literally. The Yugoslav chess journalist Dimitri Bjelica remembers once traveling in a car with Fischer and the future world champion Mikhail Tal in Zurich in 1959. The driver was speeding along in a reckless fashion. “Fischer said, ‘Careful, we could crash.’ And I joked, if we died now, the world headlines tomorrow would say, ‘Dimitri Bjelica killed in an automobile with two passengers.’ Tal laughed, but Fischer said, ‘No, Dimitri, I am more famous and popular than you in America.’”
Many of Fischer’s views seemed to be locked in to his adolescence—for instance, his attitude to women: “They are all weak, all women. They are stupid compared to men.” His lifelong awkwardness with the opposite sex was legendary, his natural gaucheness particularly pronounced in the company of those women who knew little and cared less about the sixty-four squares. He believed women were a terrible distraction and that Spassky should have remained single: “Spassky has committed an enormous error in getting married.”
Fischer never had girlfriends, though he did express a crude preference. “I like vivacious girls with big tits,” he once said. Playboy magazine was favorite reading material. At the Bulgaria Olympiad in 1962, he told Mikhail Tal that he found Asian girls attractive—especially those from Hong Kong or Taiwan; American girls were too vain, they thought only of their looks. Mind you, he had to think about the economic costs of bringing over an Asian bride. He estimated it at $700, roughly the same as a secondhand car; if the bride did not meet with his approval, he could always send her back.
In 1971, Fischer went to Yugoslavia, where he stayed with Bjelica, who was directing a series of television programs on great chess players of the past. Bjelica used Fischer to analyze some of their games. On a day off, they decided to go and watch a beauty pageant in Sarajevo, for which they had been offered front-row seats. As Bjelica recalls, halfway through the event “Fischer suddenly whipped out his pocket set: ‘What do you think of queen to g6?’”
Hate was among Fischer’s mechanisms for dealing with the world beyond the board; indeed, he was capable of being a grandmaster of hate. This hate could spring from the most trivial personal slight or from a worldview most would find bizarre. Once formed, it was unshakable; he had no concept of forgiveness.
After the Curaçao tournament, his wariness and dislike of the Soviet Union slowly and inexorably descended into a state of delusion. He said his aim for the world championship match against Spassky was to teach the Soviets “a little humility.” Soviet players were not only “cheats” who were unfairly privileged by the support they received from the state, but they were out to get him personally. This conviction took Fischer into a land of fantasy. He had to be vigilant in case they tried to poison his food. He worried about flying in case the Soviets had tampered with the engine.
Fischer also hated Jews. Long before Reykjavik, he made anti-Semitic remarks and expressed his admiration for Adolf Hitler to Lina Grumette, a chess player who had arranged a simultaneous match in Los Angeles, when Fischer was seventeen, and in 1967 put him up for a couple of months after he had moved to the West coast. As his mother was Jewish, under Jewish law he was Jewish himself, although this was a label he always rejected. When he discovered that he had been included in a list of famous Jews in the Encyclopedia Judaica, he wrote to the editor to declare how distressed this mistake had made him and to demand that it not be repeated. He was not and never had been Jewish, he said. And in what he must have regarded as confirmation of his status, he revealed that he was uncircumcised.
Perhaps his rejection of his Jewishness was part of his rejection of his mother, though she appears to have been religiously unobservant (while turning to Jewish charities for help in looking after her children). However, Fischer was able to separate his hatred for Judaism as a religion and Jews as an ethnic group from Jewish people as individuals. He was on perfectly amicable terms with Jewish chess masters in the United States and the USSR.
We have already touched on a final aspect of Fischer’s personality. Naturally, all grandmasters want the playing environment in tournaments to be as good as it can possibly be. But in the history of chess competition, nobody had ever imposed the preconditions insisted upon by Fischer, or risked all to gain them.
He was acutely sensitive to noise, light, the color of the board, and the proximity of the audience. Noise or disturbance in the audience was not, as for most players, a mere irritant; it could, and increasingly did, cause what seemed a searing distress. (Fischer would, no doubt, have approved of a German book, Instructions to Spectators at Chess Tournaments, containing three hundred blank pages followed by the words “SHUT UP”) As for the lighting, Fischer required the glare off the squares to be neither too bright nor too dim. Otherwise, he said, he could not concentrate.
And yet, Fischer’s powers of concentration were legendary. Sometimes he would stare angrily when there was a whisper or rustle of a sweet wrapping. But on other occasions, a door would slam or there would be a commotion in the hall and he would be oblivious. At restaurants, he would take his pocket set to the table, shutting out the rest of the world entirely. In tournaments, other players might stretch their legs between moves, perhaps wander over to observe another game, engage in small talk with a fellow competitor. Fischer would for the most part remain seated, hunched forward over the board, or assume his alternative pose, leaning back, head cocked to one side, with his long legs and his size fourteen feet stretched out under the table, but always with his eyes boring deep into the squares, pieces, and patterns.
If it was pointed out, as often it was, that other competitors in a tournament had to play under identical conditions to Fischer’s, he would reply, justifiably, that it was he who attracted the most attention: Unless the audience were held back, they would jostle around his table. The press wanted pictures not of Smyslov or Geller or Petrosian or Larsen or Olafsson or Portisch, but of Fischer—photographers were constantly snapping away at him as he arrived at and left a tournament or match location.
Yet it is tempting to see his demands over lighting and noise, in part, as a means to another end. It appeared that Fischer always needed to be in control. Forcing concessions on the part of organizers was an affirmation of his power, that play was going ahead under his terms, not theirs. Even when tournament organizers did their best to preempt Fischer’s objections by pledging conditions in advance such as that the audience would be so many feet from the stage and the like, Fischer would still manage to identify a fault or two. Every now and again he would test the patience of the organizers to the limit, and then, when they were on the brink of despair, he would suddenly, and without explanation, have a change of heart and either impose an additional condition or pass over his original complaint as though it had never been made.
His attitude to money was equally mysterious. At one level, his insistence on high fees was straightforward. He believed he should be paid at appropriate rates, appropriate rates being those on a par with sporting superstars such as Arnold Palmer or Joe Frazier. Never mind that chess had never been in the same league as table tennis, let alone golf or heavyweight boxing. Never mind that, with few spectators and little sponsorship, chess had no secure financial foundations outside the Soviet Union.
Fischer always maintained that his ambition was to get rich. He would say so repeatedly and unabashedly, in a way that made even Americans blanch. “I am only interested in chess and money,” he told a journalist from the Italian newspaper Corriere della Sera. His incessant financial demands came across still worse in Europe, where emphasis on money was considered embarrassing, even vulgar. In weighing up the bids for the Taimanov, Larsen, and Petrosian Candidates matches, Fischer declared that one consideration should outweigh all others: which city paid the most. In a letter to the up-and-coming chess prodigy Walter Browne in January 1971, inviting Browne to become his full-time manager and chess second, Fischer says he believes chess is merely a means of making money. Without any evident irony, he remarks that chess players did not become rich because their egocentric nature led them to work alone. But the moneymaking possibilities were limitless. In what he calls the chess business, he could make $100,000 in the first year and double that in the next.
But what, apart from his expensive taste in suits, did Fischer want money for? He had no dependants, he did not yearn for luxuries, such as going to the opera or collecting art. He did not own a car, he never traveled for the sake of travel, and as far as food was concerned, his preference was for quantity over quality. One has the impression with Fischer that money was not about material possession. He was always reluctant to allow any marketing of himself, whatever the financial windfall. He was appalled by the notion that anyone else might make money out of his name. When his mother wanted to market purses with his signature, he furiously jumped on the idea.
Cash itself was about status and again about control and domination: if he was offered five, he wanted ten; if he was offered twenty, he wanted fifty. Perhaps his unwillingness even to put his signature on a contract stemmed from the same need; an agreement took his control away. Somehow, the actual amounts were immaterial.
In the media, Fischer was routinely portrayed with a range of derogatory adjectives. He was insolent, arrogant, rude, uncouth, spoiled, self-centered, abusive, offensive, vain, greedy, vulgar, disrespectful, boastful, cocky, bigoted, fanatical, cruel, paranoid, obsessive, and monomaniacal. But what is so intriguing is that those who knew him best rarely had a bad word to say about him. “Oh, that’s just Bobby,” they’d say, smiling indulgently, when discussing one or other bizarre episode. Something in Fischer spoke to his friends as the perpetual lost teenager, to be helped, not punished; to be assisted in realizing his potential for stardom, not hindered. Even allowing for the natural desire to be part of the celebrity’s entourage, it is striking how they chorus, “He was a wonderful kid,” when they are talking about him as a man.
American chess player Jim Sherwin says Fischer was just a “rough kid” from Brooklyn. Lothar Schmid, the chief arbiter in Reykjavik, tried to understand the American as he tried to understand his children: “He was not a bad boy.” Boris Spassky saw him as “always seventeen.” “He was a boy all the time,” says the former captain of the U.S. Olympic team, Eliot Hearst. “I don’t want you to paint a negative image of him; he was very nice.” And they also all point out that Fischer was capable of great kindness. As a child he would play opponents for a dollar a game and would give twenty-five cents of each dollar to his wheelchair-bound mentor, Jack Collins. In Curaçao, Fischer was the only competitor to visit Mikhail Tal when Tal fell ill and was hospitalized.
In his biography of Fischer, Brady points out that Fischer’s tantrums at tournaments were aimed always at organizers, not at players. Nobody has a single complaint to make about Fischer’s behavior once he finally sat down at the board. He was the perfect gentleman. There was no gamesmanship, he never deliber ately tried to distract or disturb his opponent. He followed the rules strictly and demanded the same of others. On one well-known occasion, when Fischer was playing Wolfgang Unzicker in Buenos Aires in 1960, he touched a pawn, intending to move it; his fingers then hovered as he suddenly spotted that the move was disastrous. Another less upright player might have announced, “J’adoube” (“I adjust”), a legitimate way of touching a piece when one merely wants to reposition it in the middle of a square. Fischer moved the pawn—and rapidly lost the game. Unzicker, who observed the whole thing, though he was away from the board, says, “If Fischer had moved another piece, I was determined not to protest. But ever since this moment I have known that Fischer is a gentleman at the chessboard.”
Perhaps the most curious insight into what drove Fischer—curious to the point of being uncanny—comes in Elias Canetti’s masterpiece of obsession, Die Blendung (The Blinding), in English entitled Auto-da-Fé, published eight years before Fischer was born.
A central character is a hunchback Jewish dwarf and chess fanatic—Fischerle. Fischerle is a thief who lives off his wife’s earnings from prostitution and who dreams of defeating the world chess champion Capablanca, reducing him to tears. He introduces himself with, “Do you play chess? A person who can’t play chess isn’t a person.” Fischerle passes half his life at the chessboard, and it is only there that people treat him as normal, or perhaps normally abnormal, with his potent memory for games and rampaging play.
During his games his partners were far too much afraid of him to interrupt him with objections…. He dreamed of a life in which eating and sleeping could be got through while his opponent was making his moves.
Fischerle has unusually long arms and total recall of any chess game he has studied. He imagines becoming world champion and changing his name to Fischer. “He’ll have new suits made at the best possible tailor…. A gigantic palace will be built with real castles, knights, pawns, just as it ought to be.” Bobby, who had long arms and total recall of his games, once said he wanted to hire an architect to build a house in the shape of a rook. Canetti wrote Auto-da-Fé in the turmoil of 1930s Vienna. The prophetic similarities between the fictional Fischerle and the real Fischer have their roots in the young Canetti’s attempt to make sense of the apparent chaos of human actions. Thus each of his characters holds a completely personal perspective—and, indifferent to externalities, is driven down one path, like a live one-man rocket. Fischerle’s/Fischer’s view of the world is unidirectional, expressing itself through chess, governed only by the game and the power and rewards it could bring.
Commentators have made much of the similarities between Fischer and Spassky, pointing out that Spassky too was a second child, had a single-parent upbringing, and spent his early years in poverty. In fact, challenger and champion could scarcely have had more contrasting personalities and attitudes to life. Nor were America’s prosperity and democracy remotely comparable with the Stalinist horrors among which Spassky grew up and where the chessboard provided protection, fame, and, in Soviet terms, a fortune.