Dark Star Safari

1. Lighting Out

All news out of Africa is bad. It made me want to go there, though not for the horror, the hot spots, the massacre-and-earthquake stories you read in the newspaper; I wanted the pleasure of being in Africa again. Feeling that the place was so large it contained many untold tales and some hope and comedy and sweetness, too — feeling that there was more to Africa than misery and terror — I aimed to reinsert myself in the bundu, as we used to call the bush, and to wander the antique hinterland. There I had lived and worked, happily, almost forty years ago, in the heart of the greenest continent.

To skip ahead, I am writing this a year later, just back from Africa, having taken my long safari. I was mistaken in so much — delayed, shot at, howled at, and robbed. No massacres or earthquakes, but terrific heat and the roads were terrible, the trains were derelict, forget the telephones. Exasperated white farmers said, ‘It all went tits up!’ Africa is materially more decrepit than it was when I first knew it — hungrier, poorer, less educated, more pessimistic, more corrupt, and you can’t tell the politicians from the witch-doctors. Africans, less esteemed than ever, seemed to me the most lied-to people on earth — manipulated by their governments, burned by foreign experts, befooled by charities, and cheated at every turn. To be an African leader was to be a thief, but evangelists stole people’s innocence and self-serving aid agencies gave them false hope, which seemed worse. In reply, Africans dragged their feet or tried to emigrate, they begged, they pleaded, they demanded money and gifts with a rude, weird sense of entitlement. Not that Africa is one place. It is an assortment of motley republics and seedy chiefdoms. I got sick, I got stranded but I was never bored: in fact, my trip was a delight and a revelation. Such a paragraph needs some explanation — at least a book; this book perhaps.

As I was saying, in those old undramatic days of my school teaching in the bundu, folks lived their lives on bush paths at the end of unpaved roads of red clay, in villages of grass-roofed huts. They had a new national flag to replace the Union Jack, they had just gotten the vote, some had bikes, many talked about buying their first pair of shoes. They were hopeful, and so was I, a schoolteacher living near a settlement of mud huts among dusty trees and parched fields: children shrieking at play; and women bent double — most with infants slung on their backs — hoeing the corn and beans; and the men sitting in the shade stupefying themselves on chibuku, the local beer, or kachasu, the local gin. That was taken for the natural order in Africa: frolicking children, laboring women, idle men.

Now and then there was trouble, someone transfixed by a spear, drunken brawls, or political violence — goon squads wearing the ruling party T-shirt and raising hell, But in general the Africa I knew was sunlit and lovely, a soft green emptiness of low flat-topped trees and dense bush, bird-squawks, giggling kids, red roads, cracked and crusty brown cliffs that looked newly baked, blue remembered hills, striped and spotted animals, and ones with yellow fur and fangs, and every hue of human being, from pink-faced planters in knee socks and shorts to brown Indians and Africans with black gleaming faces and at the far end of the spectrum some people so dark they were purple. Not the trumpeting of elephants nor the roar of lions, the predominant sound of the African bush was the coo-cooing of the turtle dove.

After I left Africa, there was an eruption of news about things going wrong: Acts of God, Acts of Tyrants, tribal warfare and plagues, floods and starvation, bad-tempered political commissars, and little teenaged soldiers who were hacking people — ‘Long sleeves?’ they teased, cutting hands off; ‘Short sleeves’ meant lopping the whole arm. One million people died, mostly Tutsis, in the Rwanda massacres of 1994. The red African roads remained but they were now crowded with ragged bundle-burdened fleeing refugees.

Journalists pursued them. Goaded by editors to feed a public hungering for proof of savagery on earth, reporters stood near starving Africans in their last shaking fuddle, and intoned on the TV news for people gobbling snacks on their sofas and watching in horror, ‘And these people’ — cue a close-up of a death rattle — ‘these are the lucky ones.’

You always think, Who says so? But perhaps something had changed since I was there? I wanted to find out. My plan was to go from Cairo to Cape Town, top to bottom, and to see everything in between.

Now African news was as awful as the rumors: the place was said to be desperate — unspeakable, violent, plague-ridden, starving, hopeless, dying on its feet. And these are the lucky ones! But I thought — since I had plenty of time and nothing pressing — that I might connect the dots, crossing borders and seeing the hinterland rather than flitting from capital to capital, being greeted by unctuous tour guides. I had no desire at the moment to see game parks, though I supposed that at some point I would. The Swahili word safari means journey, it has nothing to do with animals, someone ‘on safari’ is just away and unobtainable and out of touch.

Out of touch in Africa was where I wanted to be. The wish to disappear sends many travelers away. If you are thoroughly sick of being kept waiting at home or at work, travel is perfect: let other people wait for a change. Travel is a sort of revenge for having been put on hold, or having to leave messages on answering machines, not knowing your party’s extension, being kept waiting all your working life — the homebound writer’s irritants. But also being kept waiting is the human condition.

I thought: Let other people explain where I am, and I imagined the dialogue.

‘When will Paul be back?’

‘We don’t know.’

‘Where is he?’

‘We’re not sure.’

‘Can we get in touch with him?’

‘No.’

Travel in the African bush can also be a sort of revenge on mobile phones and fax machines, on telephones and the daily paper, on the creepier aspects of globalization that allow anyone who chooses to get their insinuating hands on you. I desired to be unobtainable. Mr Kurtz, sick as he is, attempts to escape from Marlow’s riverboat, crawling on all fours like an animal, trying to flee into the jungle. I understood that.

I was going to Africa for the best reasons — in a spirit of discovery; and for the pettiest — simply to disappear, to light out, with a suggestion of I dare you to try and find me.

Home had become a routine, and routines make time pass quickly. I was a sitting duck in this predictable routine: people knew when to call me, they knew when I would be at my desk. I was in such regular touch it was like having a job, a mode of life I hated. I was sick of being called up and importuned, asked for favors, hit up for money. You stick around too long and people begin to impose their own deadlines on you. ‘I need this by the 25th…’ or ‘Please read this by Friday …’ or ‘Try to finish this over the weekend …’ or ‘Let’s have a conference call on Wednesday …’ Call me… fax me … email me … You can get me any time on my mobile phone — here’s the number.

Everyone always available at any time in the totally accessible world seemed to me pure horror. It made me want to find a place that was not accessible at all … no phones, no fax machines, not even mail delivery, the wonderful old world of being out of touch; in short, of being far away.

All I had to do was remove myself. I loved not having to ask permission, and in fact in my domestic life things had begun to get a little predictable, too — Mr Paul at home every evening when Mrs Paul came home from work. ‘I made spaghetti sauce … I seared some tuna … I’m scrubbing some potatoes …’ The writer in his apron, perspiring over his béchamel sauce, always within earshot of the telephone. You have to pick it up because it is ringing in your ear.

I wanted to drop out. People said, ‘Get a mobile phone … Use FedEx … Sign up for Hotmail … Stop in at Internet cafes … Visit my website …’

I said no thanks. The whole point of my leaving was to escape this stuff — to be out of touch. The greatest justification for travel was not self-improvement but rather performing a vanishing act, disappearing without a trace. As Huck put it, lighting out for the territory.

Africa is one of the last great places on earth a person can vanish into. I wanted that. Let them wait. I have been kept waiting far too many times for far too long.

I am outta here, I thought. The next website I visit will be that of the poisonous Central African bird-eating spider.

A morbid aspect of my departure for Africa was that people began offering condolences. Say you’re leaving for a dangerous place and your friends call sympathetically, as though you’ve caught a serious illness that might prove fatal. Yet I found these messages unexpectedly stimulating, a heartening preview of what my own demise would be like. Lots of tears! Lots of mourners! But also, undoubtedly, many people boasting solemnly, ‘I told him not to do it. I was one of the last people to talk to him.’

I had gotten to Lower Egypt, and was heading south, in my usual traveling mood — hoping for the picturesque, expecting misery, braced for the appalling. Happiness was unthinkable, for although happiness is desirable it is a banal subject for travel; therefore, Africa seemed perfect for a long journey.