From the Tree to the Labyrinth

References

Abelard, Peter. 1956. Dialectica, ed. L. M. de Rijk. Van Gorcum: Assen.

Albano Leoni, F., et al. eds. 1998. Ai limiti del linguaggio. Bari: Laterza.

Alighieri, Dante. 1909. Convivio, trans. William Walrond Jackson. Oxford: Clarendon Press.

Angelini, Cesare. 1969. “Introduzione and commento all’Apocalisse.” In Apocalisse Xilografica Estense, trans. Cesare Angelini. Parma: Franco Maria Ricci.

Apel, Karl-Otto. 1975. Der Denkweg von Charles S. Peirce. Frankfurt: Suhramp.

______. 1995. “Transcendental Semiotics and Hypothetical Metaphysics of Evolution: A Peircean or Quasi-Peircean Answer to a Recurrent Problem of Post-Kantian Philosophy.” In Ketner, ed. 1995.

Apresjian, Jurij. D. 1966. “Analyse distributionnelle des significations et des champs sémantiques structurés.” Langages 1: 44–74.

Aquinus, St. Thomas. 1983. On Being and Essence, translated with an introduction and notes by Armand Maurer, C.S.B., 2nd revised edition. Toronto: Pontifical Institute of Medieval Studies (Second edition 1968, Reprinted).

Aristotle. 1926. The “Art” of Rhetoric, trans. John Henry Freese. Cambridge, MA: Harvard University Press.

Assunto, Rosario. 1961. La critica d’arte nel pensiero medievale. Milan: il Saggiatore.

Auerbach, Heinrich. 1944. “Figura.” In Neue Dantenstudien 5.

Balme, David M. 1961. “Aristotle’s Use of Differentiae in Zoology.” In S. Mansion, ed., Aristote and les problèmes de méthode. Leuven: Publications Universitaires de Louvain.

Barney, Stephen A., W. J. Lewis, J. A. Beach, and Oliver Berghof, trans. with Introduction and Notes. 2006. The Etymologies of Isidore of Seville. Cambridge: Cambridge University Press.

Barsalou, Lawrence. 1992. “Frames, Concepts and Conceptual Fields.” In A. Lehrer and E. Feder Kittay, eds., Frames, Fields and Contrasts. Hillsdale, NJ: Erlbaum.

Barthes, Roland. 1964. “Elements de sémiologie.” Communications 4: 91–144.

Battistoni, Giorgio. 1995. “Tramiti ebraici e fonti medievali accessibili a Dante. 2. Manoello Giudeo.” Labyrinthos 27–28: 35–69.

______. 1999. “Tramiti ebraici e fonti medievali accessibili a Dante: 3. Dante nel ‘Paradiso’ di Manoello Giudeo.” Labyrinthos 35–36: 41–80.

Baudry, Léon. 1958. Lexique philosophique de Guillaume d’Ockham: Etude des notions fondamentales. Paris: Lethielleux.

Bäumker, Clemens. 1923. “Die europeische Philosophie des Mittelalters.” In Wilhelm Wundt et al., Allgemeine Geschichte der Philosophie, 2nd ed. Berlin: Teubner.

Beato di Liébana. 1985. Sancti Beati a Liébana Commentarius in Apocalypsin, ed. E. Romero-Pose. Rome: Poligrafico dello Stato.

Beltran, Evencio. 1998. “Les questions sur la rhétorique d’Aristote de Jean de Jandun.” In Dahan and Rosier-Catach, eds. 1998.

Beonio-Brocchieri Fumagalli, Mariateresa. 1969. La Logica di Abelardo. Florence: La Nuova Italia.

______. 1987. “L’intellettuale.” In Jacques Le Goff, ed., L’uomo medievale. Bari: Laterza.

______, ed. 1981. Le enciclopedie dell’occidente medievale. Turin: Loescher.

Berg, Jan. 1983. “Aristotle’s Theory of Definition.” In Atti del congresso internazionale di storia della logica. 4–8 dicembre 1982. Bologna: Clueb.

Bertini, Ferruccio. 2003. “Da Cicerone alla Poetria Nova di Geoffroy de Vinsauf.” In L. Calboli Montefusco, ed., Papers on Rhetoric V. Rome: Herder.

Biard, Joël. 1998. “Science et rhétorique dans les Questions sur la Rhètorique de Jean Buridan.” In Dahan and Rosier-Catach, eds., 1998.

Bierwisch, Manfred. 1970. “Semantics.” In J. Lyons, ed., New Horizons in Linguistics. Harmondsworth: Penguin Books.

______. 1971. “On Classifying Semantic Features.” In D. Steinberg and L. A. Jakobovits, eds., Semantics. London: Cambridge University Press.

______. 1986. “Semantics.” In T. A. Sebeok, ed., Encyclopedic Dictionary of Semiotics, vol. 2. Berlin: Mouton de Gruyter.

Binkley, Peter. 1997. “Preachers’ Response to the Thirteenth Century Encyclopedism.” In Binkley, ed., 1997.

______, ed. 1997. Pre-Modern Encyclopedic Texts. Leiden: Brill.

Black, Deborah. 1990. Logic and Aristotle’s Rhetoric and Poetics in Medieval Arabic Philosophy. Leiden: Brill.

Black, Max. 1955. “Metaphor.” In Proceedings of Aristotelian Society 55: 273–294.

______. 1979. “More about Metaphor.” In Ortony, ed., 1979.

Boas, George. 1973–1974. “Teriophily.” In Philip P. Wiener, ed. in chief, Dictionary of the History of Ideas. New York: Scribner’s Sons.

Boehner, Philothetus. 1958. “Ockham’s Theory of Signification.” In E. Buytaert, ed., Collected Articles on Ockham. St. Bonaventure, New York: The Franciscan Institute (originally published in Franciscan Studies 6 [1946]).

Boethius, Anicius Manlius Torquatus Severinus. 1988. Boethius’s In Ciceronis Topica, trans. with notes and an introduction by Eleonore Stump, Ithaca, NY: Cornell University Press.

______. 1998. De divisione liber. Critical edition, translation, prolegomena, and commentary by John Magee. Leiden: Brill.

Bogges, W. F. 1970. “Aristotle’s Poetics in the Fourteenth Century.” Studies in Philology 67: 278–294.

______. 1971. “Hermannus Alemannus’s Rhetorical Translations.” Viator 2: 227:250.

Bolzoni, Lina. 1995. La stanza della memoria. Turin: Einaudi.

Bonfantini, Massimo, and Giampaolo Proni. 1983. “To Guess or Not to Guess.” In Eco and Sebeock, eds., 1983.

Bonfantini, Massimo, and Roberto Grazia. 1976. “Teoria della conoscenza and funzione dell’icona in Peirce.” In Versus 15: 1–16.

Bonomi, Andrea, ed. 1973. La struttura logica del linguaggio. Milan: Bompiani.

Bord, Janet. 1976. Mazes and Labyrinths of the World. London: Latimer.

Borges, Jorge-Luis. 1962. Labyrinths: Selected Stories and Other Writings. Edited by Donald A. Yates & James E. Irby. New York: New Directions.

______. 1964. Other Inquisitions, 1937–1952, trans. Ruth L. C. Simms. Austin: University of Texas Press.

______. 1972. “Doctor Brodie’s Report.” In Doctor Brodie’s Report, trans. Norman Thomas di Giovanni. New York: E. P. Dutton.

______. 1998. Collected Fictions, trans. Andrew Hurley. New York: Viking-Penguin.

Bori, Pier Cesare. 1987. L’interpretazione infinita. L’ermeneutica cristiana antica and le sue trasformazioni. Bologna: il Mulino.

Bosanquet, Bernard. 1904. A History of Aesthetic. London: Swan Sonnenscheit.

Bréal, Michel. 1883. “Les lois intellectuelle du langage. Fragment de sémantique.” In L’Annuaire de l’Association pour l’encouragement des ètudes grecques en France XVII.

______. 1897. Essai de Sémantique: Science des significations. Paris-Genève: Slatkine (Reprint Paris: Hachette, 1924).

______. 1900. Semantics: studies in the science of meaning, trans. Nina Cust. New York: Henry Holt (Reprint with a new introduction by Joshua Whatmough. NY: Dover, 1964).

Brown, Mary Franklin. 2012. Reading the World: Encyclopedic Writing in the Scholastic Age. Chicago: University of Chicago Press.

Bruner, Jerome. 1990. Acts of Meaning. Cambridge, MA: Harvard University Press.

Busi, Giulio. 2004. “La Qabbalah secondo Dante.” Il Sole-24 Ore, October 17.

Butterworth, Charles E. 1986. Averroes’ Middle Commentaries on Aristotle’s Poetics. Princeton: Princeton University Press.

Buyssens, Eric. 1943. Le langage et le discours. Brussels: Officine de Publicité.

Calboli, Gualtiero 2005. “La metafora tra Aristotele e Cicerone, e oltre.” In Lorusso, ed., 2005.

Calboli Montefusco, Lucia. 2005. “La percezione del simile: metafora and comparazione in Aristotele.” In Lorusso, ed., 2005.

Calimani, Riccardo. 1987. Storia dell’ebreo errante. Milan: Rusconi.

Camón Aznar, José. 1960. “La miniatura española en el siglo X.” In Gesammelte Aufsätze zur Kulturgeschichte Spaniens 16.

Campanelli, Cosimo. 1996. Arte and poesia nella filosofia di Jacques Maritain. Salerno: Palladio.

Carnap, Rudolf. 1955. “Meaning and Synonymy in Natural Languages.” Philosophical Studies 7: 33–47.

Carreras y Artau, Joaquim. 1957. “Raimundo Lulio y la Cabala.” Las ciencias 22: 146–150.

Carreras y Artau, Tomás, and Joaquím Carreras y Artau. 1939. Historia de la filosofia española: Filosofos cristianos de los siglos XII al XV. 2 vols. Madrid: Real Academia de sciencias exactas, Fisicas y Naturales.

Carruthers, Mary. 1990. The Book of Memory: A Study of Memory in Medieval Culture. London: Cambridge University Press.

Casciato, Maristella et al., eds. 1986. Enciclopedismo in Roma barocca. Venice: Marsilio.

Cassirer, Ernst R. 1981. Kant’s Life and Thought, trans. James Haden. New Haven and London: Yale University Press. (German original: 1918).

Cavazza, Marc, and Pierre Zweigenbaum. 1995. “Lexical Semantics. Dictionary or Encyclopedia?” In P. Saint-Di-zier and E. Viegas, eds., Computational Lexical Semantics: Studies in Natural Language Processing. Cambridge: Cambridge University Press.

Cavini, Walter. 1977. “Appunti sulla prima diffusione in Occidente delle opere di Sesto Empirico.” Medioevo 3: 1–20.

Ceñal, Ramón. 1946. “Un anonimo español citado por Leibniz.” Pensamiento 6: 201–203.

Cevolini, Alberto. 2006. De arte excerpendi: Imparare a dimenticare nella modernità. Florence: Olschki.

Chenu, M.-D. 1950. Introduction à l’étude de Saint Thomas d’Aquin. Paris: Vrin.

Cherchi, P. 1990. Encyclopedism: From Pliny to Borges. Chicago: University of Chicago Press.

Cicero. 1954. Rhetorica ad Herennium. Trans. Harry Caplan, Cambridge, MA: Harvard University Press.

Coleridge, Samuel Taylor. 1983. Biographia Literaria, edited by James Engell and W. Jackson Bate. Collected Works 7. Bollingen Series LXXV. Princeton: Princeton University Press.

Collison, R. 1966. Encyclopaedias: Their History throughout the Ages: A Bibliographical Guide with Extensive Historical Notes to the General Encyclopaedias Issued throughout the World from 350 B.C. to the Present Day. New York: Hafner.

Compagnon, Antoine. 1979. La seconde main. Paris: Seuil.

Comparetti, Domenico. 1937. Virgilio nel Medioevo. 3rd rist. Florence: La Nuova Italia 1967.

Corcoran, John, ed. 1974. Ancient Logic and Its Modern Interpretations. Dordrecht: Reidel.

Corti, Maria. 1981. Dante a un nuovo crocevia. Società Dantesca Italiana, Quaderno I. Florence: Libreria Commissionaria Sansoni.

Corvino, Francesco. 1955. “Sette questioni inedite di Ockham sul concetto.” Rivista critica di storia della filosofia 10: 265–288.

Corvino, Francesco, et al. 1983. Linguistica medievale. Bari: Adriatica.

Coseriu, Eugenio. 1962. Teoria del languaje y linguistica general. Madrid: Gredos.

Coumet, Ernest. 1975. “Mersennes: dictions nouvelles à l’infini.” XVII^e siècle 109: 3–32.

Croce, Benedetto. 1902. Estetica come scienza dell’espressione and linguistica generale. Milan: Sandron (9th ed., Bari: Laterza, 1950).

______. 1955. Cultura e vita morale, 3rd ed. Bari: Laterza.

______. 1992. The Aesthetic as the Science of Expression and of the Linguistic in General, trans. Colin Lyas. Cambridge: Cambridge University Press.

Curley, Michael J., trans. 1979.Physiologus: A Medieval Book of Nature Lore. Austin: University of Texas Press.

Curtius, Ernst Robert. 1948. Europäische Literatur und lateinisches Mittelater. Bern: Francke.

Dahan, G., and I. Rosier-Catach, eds. 1998. La Rhétorique d’Aristote. Traditions et commentaires de l’antiquité au XVII siècle. Paris: Vrin.

Dahan, Gilbert. 1980. “Notes et textes sur la Poétique au Moyen Age.” Archives d’histoire doctrinale et littéraire du Moyen Age 47: 171–239.

______. 1992. “Saint Thomas d’Aquin et la métaphore: Rhétorique et herméneutique.” Medioevo 18: 85–117.

______. 1998. “L’entrée de la Rhétorique d’Aristote dans le monde latin entre 1240 et 1270.” In Dahan and Rosier-Catach, eds., 1998.

D’Alembert, Jean Le Rond. 1963. Preliminary Discourse to the Encyclopedia of Diderot, trans. Richard N. Schwab. The Library of Liberal Arts. Indianapolis: Bobbs-Merrill.

Dante. 1961. Divine Comedy 3: Paradiso, trans. John D. Sinclair. Oxford: Oxford University Press.

______. 1982. The Divine Comedy: Paradiso, trans. Allen Mandelbaum. Berkeley: University of California Press.

______. 1996. De vulgari eloquentia, ed. and trans. Steven Botterill. Cambridge: Cambridge University Press.

Davidson, Donald. 1984a. “On the Very Idea of Conceptual Scheme.” In Inquiries into Truth and Interpretation. Oxford: Oxford University Press.

______. 1984b. “Communication and Convention.” In Inquiries into Truth and Interpretation. Oxford: Clarendon: 265–280.

______. 1986. “A Nice Derangement of Epitaphs.” In E. Lepore and B. McLaughlin, eds., Actions and Events: Perspectives on the Philosophy of Donald Davidson. Oxford: Blackwell.

De Bruyne, Edgar. 1928. S. Thomas d’Aquin: le milieu, l’homme, la vision du monde. Paris: Beauchesne.

______. 1930a. “Du rôle de l’intelligence dans l’activité esthétique.” In Rintelen, ed., 1930.

______. 1930b. Esquisse d’une philosophie de l’art. Brussels: Dewit.

______. 1946. Etudes d’esthétique médiévale. Bruges: De Tempel (Reprint Paris: Albin Michel, 1998).

______. 1947. L’esthétique du moyen Âge. Leuven: Edition de l’Institut supérieur de philosophie (included in the 1998 Albin Michel edition of De Bruyne 1946).

______. 1952–1955. Geschiedenis van de aesthetica. Antwerp-Amsterdam: Standaard-Boekhandel.

De Ghellinck, Joseph. 1939. “Originale et originalia.” Archivum Latinitatis Medii Aevi 14: 95–105.

De Leo, Pietro. 1974. Ricerche sui falsi medievali. Reggio Calabria: Editori Meridionali Riuniti.

De Lubac, Henri. 1959–1964. Exégèse médiévale: Les quatre sens de l’Ecriture. Paris: Aubier.

De Mauro, Tullio. 1965. Introduzione alla semantica. Rome-Bari: Laterza.

De Munnynk, Maurice. 1923. “L’esthétique de Saint Thomas.” In San Tommaso d’Aquino. Milan: Vita and Pensiero.

De Rijk, Lambert. 1962–1967. Logica Modernorum: A Contribution to the History of Early Terminist Logic. Assen: Van Gorcum.

______. 1975. “La signification de la proposition (dictum propositionis) chez Abelard.” In Studia Mediewistyczne 16: 155–161.

______. 1982. “The Origins of the Theory of the Property of Terms.” In Kretzmann et al., eds., 1982.

Debenedetti Stow, Sandra. 2004. Dante and la mistica ebraica. Florence: Giuntina.

Deely, John N. 1985. Tractatus de signis: The Semiotic of John Poinsot. Berkeley: University of California Press.

______. 1988. “The Semiotic of John Poinsot.” Semiotica 69, nos. 1–2.

Deely, John, Brooke Williams, and Felicia E. Kruse, eds. 1986. Frontiers in Semiotics. Bloomington: Indiana University Press.

Deleuze, Gilles. 1963. La philosophie critique de Kant. Paris: PUF.

Deleuze, Gilles and Guattari, François. 1976. Rhizome. Paris: Minuit.

Demaria, Cristina. 2006. Semiotica and memoria. Rome: Carocci.

Dennett, Daniel. 1991. Consciousness Explained. New York: Little Brown.

______. 1978. Brainstorms. Montgomery: Bradford Books.

Derrida, Jacques. 1967. De la grammatologie. Paris: Minuit.

Desmond, Henry P. 1964. The De Grammatico of St. Anselm: The Theory of Paronymy. Notre Dame: University of Notre Dame Press (Publications in Medieval Studies 18).

Dragonetti, Robert. 1961. “La conception du langage poétique dans le De vulgari eloquentia de Dante.” In Aux frontières du langage poétique. Romanica Gandensia IX.

Dronke, Peter. 1974. Fabula: Explorations into the Use of Myth in Medieval Platonism. Leiden: Brill.

______. 1986. Dante and Medieval Latin Tradition. Cambridge: Cambridge University Press.

Ducrot, Oswald. 1972. Dire et ne pas dire. Paris: Hermann.

Dummett, Michael. 1973. Frege: Philosophy of Language. London: Duckworth.

______. 1986. “A Nice Derangement of Epitaphs: Some Comments on Davidson and Hacking.” In E. Lepore, ed., Truth and Interpretation: On the Philosophy of Donald Davidson. Oxford: Blackwell.

Ebbesen, Sten, ed. 1995. Sprachtheorien in Spätantike und Mittelalter. Tübingen: Gunter Narr.

Eco, Umberto. 1956. Il problema estetico in San Tommaso. Turin: Edizioni di “Filosofia” (2nd enlarged ed., Milan: Bompiani, 1970).

______. 1959. “Sviluppo dell’estetica medievale.” In Momenti and problemi di storia dell’estetica, vol. 1. Milan: Marzorati (new enlarged edition Eco 1987a).

______. 1961. “Storiografia medievale ed estetica teorica.” Filosofia 12: 505–524.

______. 1962a. La struttura assente. Milan: Bompiani.

______. 1962b. L’opera aperta. Milan: Bompiani.

______. 1971. “Semantica della metafora.” In Le forme del contenuto. Milan: Bompiani.

______. 1973. “Palinsesto su Beato.” In Beato di Liébana. Milan: Franco Maria Ricci.

______. 1975. Trattato di semiotica generale. Milan: Bompiani.

______. 1979a. Lector in fabula. Milan: Bompiani.

______. 1979b. A Theory of Semiotics. Bloomington, IN: Indiana University Press.

______. 1981. “Dall’albero al labirinto.” In A. Bonito Oliva, ed., Luoghi del silenzio imparziale. Milan: Feltrinelli.

______. 1983a. “Corna, zoccoli, scarpe.” In U. Eco and T. A. Sebeok, eds., Il segno dei tre. Milan: Bompiani (also in Eco 1990).

______. 1983b. “L’antiporfirio.” In G. Vattimo and A. Rovatti, eds., Il pensiero debole. Milan: Feltrinelli, 1983 (also in Eco 1985c).

______. 1983c. Sette anni di desiderio: Cronache 1977–1983. Milan: Bompiani.

______. 1984a. Semiotica and filosofia del linguaggio. Turin: Einaudi.

______. 1984b. Semiotics and the Philosophy of Language. Bloomington, IN: Indiana University Press.

______. 1984c. The Role of the Reader. Explorations in the Semiotics of Texts. Bloomington, IN: Indiana University Press.

______. 1985a. “L’antiporfirio.” In Eco 1985c.

______. 1985b. “L’Epistola XIII and l’allegorismo medievale.” In Eco 1985c.

______. 1985c. Sugli specchi. Milan: Bompiani.

______. 1986a. Art and Beauty in the Middle Ages, trans. Hugh Bredin. New Haven: Yale University Press.

______. 1986b. “La ligne et le labyrinthe: les structures de la pensée latine.” In G. Duby, ed., Civilisation latine. Paris: Orban.

______. 1987a. “Ars oblivionalis.” Kos 3: 40–53.

______. 1987b. Arte and bellezza nell’estetica medievale. Milan: Bompiani.

______. 1988. The Aesthetics of Thomas Aquinas, trans. Hugh Bredin. Cambridge, MA: Harvard University Press.

______. 1989. “La semiosi ermetica and il paradigma del velame.” In Pozzato, ed., 1989.

______. 1990a. I limiti dell’interpretazione. Milan: Bompiani.

______. 1990b. The Limits of Interpretation. Bloomington, IN: Indiana University Press.

______. 1991. “La lingua universale di Ramón Llull.” Cahiers Ferdinand de Saussure 45: 121–149.

______. 1992a. “Forma locutionis.” In Gianni Vattimo, ed., Filosofia 91. Bari: Laterza.

______. 1992b. Interpretation and Overinterpretation. Cambridge: Cambridge University Press.

______. 1992c. “Pourquoi Llulle n’était pas un kabbaliste.” Magie du Livre, Livres de Magie = Aries 15: 85–93.

______. 1993. La ricerca della lingua perfetta. Rome-Bari: Laterza.

______. 1995. The Search for the Perfect Language, trans. James Fentress. Oxford: Blackwell.

______. 1996a. The Island of the Day Before, trans. William Weaver. New York: Penguin Books.

______. 1996b. “Jerusalem and the Temple as Signs in Medieval Culture.” In Manetti, ed., 1996.

______. 1996c. “Ostrigotta, ora capesco.” Introduction to James Joyce, Anna Livia Plurabelle, ed. Rosa Maria Bosinelli. Turin: Einaudi.

______. 1997a. “I rapporti tra Revolutio Alphabetaria e Lullismo.” In G. C. Garfagnini, ed., Giovanni Pico della Mirandola: Convegno Internazionale di Studi nel Cinquecentesimo Anniversario della morte (1494–1994), Mirandola, 4–8 ottobre 1994. Florence: Olschki.

______. 1997b. Kant and l’ornitorinco. Milan: Bompiani.

______. 1998a. “Il silenzio di Kant sull’ornitorinco.” In F. Albano Leoni et al., eds., Ai limiti del linguaggio. Bari: Laterza.

______. 1998b. Serendipities: Language and Lunacy. New York: Columbia University Press.

______. 1998c. Tra menzogna e ironia. Milano: Bompiani.

______. 2000. Kant and the Platypus, trans. Alastair McEwen. New York: Harcourt Brace.

______. 2001. “Cinque sensi di ‘semantica.’ ” Versus 88–89: 21–35.

______. 2002. Sulla letteratura. Milan: Bompiani.

______. 2003. Dire quasi la stessa cosa. Milan: Bompiani.

______. 2004a. “L’esthétique médiévale d’Edgar de Bruyne.” In M. Storme et al., eds., Ethiek, Esthetieck en Cultuurfilosofie biy Edgar de Bruyne. Brussels: Koninlijke Vlaamse Academie van Belgie poor Wetenschappen en Kunsten.

______. 2004b. On Literature, trans. Martin McLaughlin. New York: Harcourt.

______. 2004c. “Fakes in Arts and Crafts.” In Roland Posner, Klaus Robering, and Thomas A. Sebeok, eds., Semiotik/Semiotics: Ein Handbuch zu den zeichentheoretischen Grundlagen von Natur und Kultur/A Handbook in the Sign-Theoretic Foundations of Nature and Culture, 4 vols. Berlin: Walter de Gruyter.

______. 2005. “La notion de limite.” Divinatio 21: 11–30.

______. 2007. “Weak Thought and the Limits of Interpretation,” trans. Antonio Calcagno. In Santiago Zabala, ed., Weakening Philosophy: Essays in Honour of Gianni Vattimo. Montréal: McGill University Press.

Eco, Umberto, and Costantino Marmo. 2005. “La teoria aristotelica della metafora nel Medioevo.” In Lorusso, ed., 2005.

______, eds. 1989. On the Medieval Theory of Signs. Amsterdam: Benjamins.

Eco, Umberto, and Thomas A. Sebeok, eds. 1983. The Sign of Three. Bloomington, IN: Indiana University Press.

Eco, Umberto, Roberto Lambertini, Costantino Marmo, and Andrea Tabarroni. 1986. “‘Latratus canis’ or: the Dog’s Barking.” In John Deely, Brooke Williams, and Felicia E. Kruse, eds., Frontiers in Semiotics. Bloomington, IN: Indiana University Press.

Eco, Umberto, and Patrizia Violi. 1987. “Instructional Semantics for Presuppositions.” In Semiotica 64, nos. 1–2.

Eco, Umberto, and Marilyn Migiel. 1988. “An Ars Oblivionalis? Forget It.” PMLA, 103, 254–261.

Eliot, Charles W., ed. 1909. Prefaces and Prologues to Famous Books. New York: P. F. Collier & Son, The Harvard Classics.

Esposito, Elena 2001. La memoria sociale: Mezzi per comunicare and modi di dimenticare. Rome-Bari: Laterza.

Evans, Robert J. W. 1973. Rudolf II and His World: A Study in Intellectual History, 1576–1612. Oxford: Clarendon.

______. 1985. The Making of Habsburg Monarchy, 1500–1700. Oxford: Oxford University Press.

Fabbrichesi Leo, Rossella, 1981. “L’iconismo and l’interpretazione fenomenologica del concetto di somiglianza in C. S. Peirce.” In ACME, Annali della Facoltà di Lettere and Filosofia dell’Università degli Studi di Milano, XXXIV, iii. Enlarged ed. published as Sulle tracce del segno. Florence: Nuova Italia, 1986.

Faral, Edmond. 1924. Les arts poétiques du XII^e et du XIII^e siècle: Recherches et documents sur la technique littéraire du Moyen Age. Paris: Champion.

Farmer, Steve A. 1998. Syncretism in the West: Pico’s 900 Theses (1486). Tempe, AZ: MRTS.

Federici Vescovini, Graziella. 1965. Studi sulla prospettiva medievale. Turin: Giappichelli.

Fernandez, Ramona. 2001. “Imagining Literacy: Rhythms of Knowledge.” In American Culture and Literature. Austin: University of Texas Press.

Ferreiro Alemparte, J. 1983. “Hermann el Alemán, traductor del siglo XIII en Toledo.” In Hispania sacra: Revista de historia ecclesiástica de España 35.

Feyerabend, Paul K. 1975. Against Method. London: NLB.

Fichant, Michel. 1991. Postfazione a Gottfried W. Leibniz, De l’horizon de la doctrine humaine. Paris: Vrin.

Fillmore, Charles J. 1968. “The case for case.” In E. Bach and Robert T. Harms, eds., Universals in Linguistic Theory. New York: Holt Rinehart and Winston.

______. 1969. “Types of Lexical Information.” In F. Kiefer, ed., Studies in Syntax and Semantics. Dordrecht: Reidel.

______. 1977. “The Case for Case Reopened.” In P. Cole et al., eds., Syntax and Semantics: Grammatical Relations. New York: Academic Press.

Focillon, Henri. 1938. Art d’Occident. Paris: Colin.

______. 1952. L’an mil. Paris: Colin.

Formigari, Lia. 1970. Linguistica ed empirismo nei seicento inglese. Rome-Bari: Laterza.

Foucault, Michel. 1966. Les mots et les choses. Paris: Gallimard.

______. 1970. The Order of Things: An Archeology of the Human Sciences. Pantheon Books.

Fowler, Robert. 1977. “Encyclopedias: Definitions and Theoretical Problems.” In Binkley, ed., 1997.

Frank, Thomas. 1979. Segno and significato: John Wilkins and la lingua filosofica. Naples: Guida.

Frawley, William. 1981. “In Defense of the Dictionary: A Response to Haiman.” Lingua 55: 53–61.

Fredborg, K. M., L. Nielsen, and J. Pinborg, eds. 1978. “An Unedited Part of Roger Bacon’s Opus Maius: ‘De signis.’ ” Traditio 34: 75–136.

Frege, Gottlob. 1892. “Uber Sinn und Bedeutung.” In Zeitschrift für Philosophie und Kritik 100: 25–50.

French, Peter J. 1972. John Dee: The World of an Elizabethan Magus. London: Routledge.

Fumagalli, Armando. 1995. Il reale nel linguaggio: Indicalità and realismo nella semiotica di Peirce. Milan: Vita and Pensiero.

Gallavotti, Carlo. 1974. “Introduzione.” In Aristotele, Dell’arte poetica. Rome: Fondazione Valla.

Gargani, Aldo G. 1971. Hobbes and la scienza. Turin: Einaudi.

______, ed. 1979. Crisi della ragione. Turin: Einaudi.

Garin, Eugenio. 1937. Giovanni Pico della Mirandola: Vita and dottrina. Florence: Le Monnier.

______. 1966. Storia della filosofia italiana. Turin: Einaudi.

Garroni, Emilio. 1968. Semiotica ed estetica. Rome-Bari: Laterza.

______. 1972. Progetto di semiotica. Rome-Bari: Laterza.

______. 1977. Ricognizione della semiotica. Rome: Officina.

______. 1986. Senso and paradosso. Rome-Bari: Laterza.

Geach, Peter. 1962. Reference and Generality. Ithaca: Cornell University Press.

Genette, Gérard. 1976. Mimologiques: Voyage en Cratylie. Paris: Seuil.

Genot-Bismuth, Jacqueline. 1988. “Pommes d’or masquées d’argent”: Les sonnettes italiennes de Manoel Giudeo (Immanuel de Rome). Paris: Mimeo.

Gensini, Stefano, ed. 1990. G. W. Leibniz: Dal segno alle lingue. Casale M.: Marietti Scuola.

Geyer, B. ed. 1927. Peter Abaelards philosophische Schriften, Münster: Aschendorff (Beiträge zur Geschichte der Philosophie des Mittelalters 21).

Ghisalberti, Alessandro. 1981. “La semiotica medievale: I terministi.” In Lendinara and Ruta, eds. 1981.

Gibson, James J. 1966. The Senses Considered as Perceptual Systems. Boston: Houghton Mifflin.

Gil, Ferdinando. 1981. “Sistematica and classificazione.” In Enciclopedia Einaudi XII. Turin: Einaudi.

Gilbert, Katharine, and Helmut Kuhn. 1939. A History of Esthetics. London: Macmillan (rev. ed. Bloomington, IN: Indiana University Press, 1954).

Gilby, Thomas, trans. 2006. Summa Theologiae, Volume 1, Christian Theology. Cambridge: Cambridge University Press.

Gilson, Etienne. 1919. Le thomisme, introduction au système de saint Thomas. Paris: Vrin.

______. 1952. La philosophie au Moyen Age. Paris: Payot.

Glunz, Hans. H. 1937. Die Literarästhetik des europäischen Mittelalters. Bochum: Pöppinghaus.

Gombrich, Ernst. 1982. The Image and the Eye: Further Studies in the Psychology of Pictorial Representation. Oxford: Phaidon.

______. 1985. L’immagine e l’occhio: Altri studi sulla psicologia della rappresentazione pittorica, trans. A. Cane. Turin: Einaudi.

Goodman, Nelson. 1968. Languages of Art. Indianapolis: Bobbs-Merrill.

Gorni, Guglielmo. 1990. Lettera nome numero: L’ordine delle cose in Dante. Bologna: Il Mulino.

Gouguenheim, Sylvain. 2000. Les fausses terreurs de l’an mil. Paris: Picard.

Gould, Stephen Jay. 1991. Bully for Brontosaurus. London: Hutchinson Radius.

Grabmann Martin. 1906–1911. Die Geschichte der scholastischen Methode. Freiburg: Herder.

Gregory, Tullio. 1961. Scetticismo and empirismo: Studio su Gassendi. Bari: Laterza.

______. 1985. “Discorso di chiusura.” In L’uomo di fronte al mondo animale nell’alto Medioevo. Spoleto: Centro Italiano di Studi sull’alto Medioevo 2.

Greimas, Algirdas J., and Joseph Courtés. 1966. Sémantique structurale. Paris: Larousse.

______. 1979. Sémiotique: Dictionnaire raisonné de la théorie du langage. Paris: Hachette.

______. 1982. Semiotics and Language: An Analytical Dictionary, trans. Larry Christ, Daniel Patte, James Lee, Edward McMahon II, Gary Phillips, and Michael Rengstorf. Bloomington, IN: Indiana University Press.

Groupe m. 1970. Rhétorique générale. Paris: Larousse.

Gruber, Tom R. 1993. “A Translation Approach to Portable Ontology Specifications.” Knowledge Acquisition 5: 199–220.

Grünbaum, Adolf. 1969. “Can an Infinitude of Operations Be Performed in a Finite Time?” The British Journal for the Philosophy of Science 20: 203–218.

Habermas, Jürgen. 1995. Peirce and Communication. In Ketner, ed., 1995.

Hackett, Jeremiah, ed. 1997. Roger Bacon and the Sciences. Leiden: Brill.

______. 1997. “Roger Bacon on Rhetoric and Poetics.” In Hackett, ed., 1997.

Haiman, John. 1980. “Dictionaries and Encyclopedias.” Lingua 50: 329–357.

______. 1982. “Dictionaries and Encyclopedias again.” Lingua 56: 353–355.

Halm, Carolus. 1863. Rhetores latini minores. Lipsia: Teubner.

Havet, Julien. 1889. Lettres de Gerbert. Paris: Picard.

Haywood, Ian. 1987. Faking It: Art and the Policy of Forgery. New York: St. Martin’s Press.

Heidegger, Martin. 1915. “Die Kategorien und deutungslehre des Duns Scotus.” In Frühe Schriften. Frankfurt/M: Klostermann, 1972.

______. 1973. Kant und das Problem der Metaphysik, 4th ed. Frankfurt/M.: Klostermann.

______. 1997. Kant and the Problem of Metaphysics, 5th enlarged ed., trans. Richard Taft. Bloomington, IN: Indiana University Press.

Henri, Desmond P. 1964. The De Grammatico of St. Anselm: The Theory of Paronymy. Notre Dame, IN: University of Notre Dame Press.

Herren, Michael W. 1974. The Hisperica Famina. Toronto: Pontifical Institute of Medieval Studies.

Hillgarth, Jocelyn N. 1971. Ramon Lull and Lullism in Fourteenth-Century France. Oxford: Clarendon.

Hjelmslev, Louis. 1961. Prolegomena to a Theory of Language, trans. Francis J. Whitfield. Madison, WI: Wisconsin University Press. Originally published in 1943, in Danish.

Hogrebe, Wolfram. 1974. Kant und das Probleme einer traszendentalen Semantik. Freiburg: Alber.

Höltgen, Carl Josef. 1998. “Clever Dogs and Nimble Spaniels.” Explorations in Renaissance Culture 24: 1–36.

Holtz, L. 1981. Donat et la tradition de l’enseignement grammatical: Etude sur l’Ars Donati et sa diffusion (IVe–IXe siècle) et édition critique. Paris: Editions du CNRS.

Hookway, Christopher. 1988. “Pragmaticism and ‘Kantian Realism?’ ” Versus 49: 103–112.

Huizinga, Johan. 1919. Herfsttij der Middeleeuwen. Haarlem: Tjeenk Willink & Zoon.

Hungerland, Isabel C., and George R. Vick. 1981. “Hobbes’ Theory of Language, Speech and Reasoning.” In Thomas Hobbes, Computatio sive logica. New York: Abaris Books.

Husserl Edmund. 1922. Logische Untersuchungen, 3rd ed. Halle: Niemayer.

______. 1970a. Logical Investigations, trans. J. N. Findlay. London: Routledge and Kegan Paul.

______. 1970b. “Zur Logik der Zeichen (Semiotik),” in H. L. van Breda, ed., Husserliana, vol. XII. Den Haag: Nijhoff.

Huysmans, Joris-Karl. 2003. Against Nature, trans. by Robert Baldick with an introduction and notes by Patrick McGuinness. London & New York: Penguin Books.

Idel, Moshe. 1988a. Kabbalah: New Perspectives. New Haven: Yale University Press.

______. 1988b. The Mystical Experience of Abraham Abulafia. Albany: State University of New York Press.

______. 1988c. Studies in Ecstatic Kabbalah. Albany: State University of New York Press.

______. 1989. Language, Torah and Hermeneutics in Abraham Abulafia. Albany: State University of New York Press.

Isidore of Seville, Etymologies, trans. with introduction and notes by Stephen A. Barney, W. J. Lewis, J. A. Beach, and Oliver Berghof. Cambridge: Cambridge University Press, 2006.

Jackendoff, Ray. 1987. Consciousness and the Computational Mind. Cambridge, MA: MIT Press.

Jakobson, Roman. 1979. “Coup d’oeil sur le développement de la sémiotique.” In S. Chatman et al., eds., A Semiotic Landscape. Panorama Sémiotique: Proceedings of the First Congress of the International Association for Semiotic Studies. The Hague: Mouton.

Jakobson, Roman, and Morris Halle. 1956. Fundamentals of Language. The Hague: Mouton.

James, Williams. 1987. Writings, 1902–1910. New York: Library of America.

Jeauneau, Edouard. 1967. “Nani gigantium humeris insidentes: Essai d’interprétation de Bernard de Chartres.” Vivarium 5: 79–99.

John of St. Thomas. 1930. Cursus Philosophicus Thomisticus, Ars Logica seu de forma et material ratiocinandi, ed. B. Reiser. Turin: Marietti. Originally published in Spain, 1631–1635. (Reprint Hildesheim: Georg Olms, 2008, in 3 volumes, with introductory remarks by John Deely [“On the Value of Poinsot’s Work to Philosophy Today”]).

Johnston, Mark D. 1987. The Spiritual Logic of Ramon Llull. Oxford: Clarendon.

Kant, Immanuel. 1968. Kant gesammelte Schriften, XXVIII “Vierte Abteilung, Vorlesungen, Fünfter Band, Herste hälfte.” Berlin: De Gruyter.

______. 1974. Logic, trans. with an introduction by Robert S. Hartman and Wolfgang Schwartz. Indianapolis, IN: Bobbs-Merrill.

______. 1993. Opus Postumum, trans. by Eckart Förster and Michael Rosen. Cambridge: Cambridge University Press.

______. 1998. Critique of Pure Reason, trans. and ed. by Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press.

______. 2000. Critique of the Power of Judgment, trans. Paul Guyer and Eric Matthews. Cambridge: Cambridge University Press.

______. 2004. Prolegomena to Any Future Metaphysics. Revised edition, trans. and ed. by Gary Hatfield. Cambridge: Cambridge University Press.

Katz, Jerry, and Jerrold Fodor. 1963. “The Structure of a Semantic Theory.” In Language 39: 170–210.

Katz, Jerrold J. 1972. Semantic Theory. New York: Harper and Row.

Kelemen, Jànos. 1991. “La comunicazione estetica nella Critica del Giudizio: Appunti per la ricostruzione della semiotica di Kant.” Il cannocchiale 3: 33–50.

Kern, Hermann. 1981. Labyrinthe. Munich: Prestel Verlag.

Ketner, Kenneth L. ed. 1995. Peirce and Contemporary Thought. New York: Fordham University Press.

Klinkenberg, Jean-Marie. 1983. “Problèmes de la synecdoque: Du sémantique à l’encyclopédique.” Le français moderne 51: 289–299.

______. 1984. “Le rôle du composant encyclopédique en linguistique.” In Tasso Borbé, ed., Semiotics Unfolding: Proceedings of the Second Congress of the International Association for Semiotic Studies, vol. 3. Berlin: Mouton: 1169–1174.

Kovach, Francis. 1961. Die Ästhetik des Thomas von Aquin. Berlin: De Gruyter.

Kretzmann, Norman. 1974. “Aristotle on Spoken Sound Significant by Convention.” In Corcoran, ed. 1974.

Kretzmann, Norman et al., eds., 1982. The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism, 1100–1600. Cambridge: Cambridge University Press.

Kripke, Saul. 1972. “Naming and Necessity.” In D. Davidson and G. Harman, eds., Semantics of Natural Languages. Dordrecht: Reidel.

Labarrière, Jean-Louis. 1997. “Logos endiathetos et logos prophorikos dans la polémique entre le Portique et la Nouvelle-Académie.” In Barbara Cassin and Jean-Louis Labarrière, eds., L’animal dans l’antiquité. Paris: Vrin.

______. 2000. “Les animaux pensent-ils?.” Terrain 34: 37–54.

Lakoff, George, and Mark Johnson. 1980. Metaphors We Live By. Chicago: University of Chicago Press.

Lamb, Sidney M. 1964. “The Sememic Approach to General Semantics.” In A. K. Romney and R. G. D’Andrade, eds., Transcultural Studies in Cognition (American Anthropologist 66, no. 3, pt. 2).

Lambertini, Roberto. 1984. “L’origine è la meta: Percorsi dell’interpretazione contemporanea dei modisti.” In Versus 38–39: 91–113.

Landes, Richard. 1988. “Lest the Millennium Be Fulfilled: Apocalyptic Expectations and the Pattern of Western Chronology 100–800 CE.” In W. D. F. Werbeke et al., eds. The Use and Abuse of Eschatology in the Middle Ages. Mediaevalia Lovaniensia I/15. Leuven: Louvain University Press.

LeBrun, Richard A., trans. 1993. The Collected Works of Joseph De Maistre. Montreal: McGill-Queen’s University Press.

Leclerc, Henri and Fernand Cabrol, eds. 1913–1953. Dictionnaire de l’archéologie chrétienne et de liturgie, 30 vols. Paris: Letousey & Ané.

Le Goff, Jacques. 1964. La civilisation de l’occident médiéval. Paris: Arthaud.

Leech, Geoffrey. 1974. Semantics: A Study of Meaning. Harmondsworth: Penguin Books.

Lemay, Richard. 1997. “Roger Bacon’s Attitude toward the Latin Translations and Translators of the Twelfth and Thirteenth Century.” In Hackett, ed., 1997.

Lemoine, Michel. 1998. “Postface” to the 1998 edition of De Bruyne 1946.

Lendinara, Patrizia, and Ruta, Maria Caterina, eds. 1981. Per una storia della semiotica: teorie and metodi. Palermo: Quaderni del Circolo Semiologico Siciliano.

Lewis, David K. 1969. Convention: A Philosophical Study. Cambridge, MA: Harvard University Press.

Llinares, Armand. 1963. Raymond Lulle, Philosophe de l’action. Paris: PUF.

Lo Piparo, Franco. 2000. “Le théorème de Pythagore dans la linguistique grecque.” Histoire Epistémologie Langage 22: 51–67.

Lorusso, Anna Maria. 2005. “Tra cannocchiali, lenti, riflessi and specchi: la lezione aristotelica nel Cannocchiale del Tesauro.” In Lorusso, ed., 2005.

Lorusso, Anna Maria, ed. 2005. Metafora and conoscenza. Milan: Bompiani.

Lotman, Jurij. 1984. “O semiosfere.” Trudy po znakovym sistemam 17: 5–23.

______. 2005. “On the Semiosphere,” trans. Wilma Clark. Sign Systems Studies 33: 205–229.

Lotman, Jurij M., and Boris A. Uspenskij. 1975. Tipologia della cultura. Milan: Bompiani.

Lovejoy, Arthur. 1936. The Great Chain of Being. Cambridge, MA: Harvard University Press.

Luisetti, Federico 2001. Plus Ultra: Enciclopedismo barocco and modernità. Turin: Trauben.

Lupieri, Edmondo. 1999. L’Apocalisse di Giovanni. Milan: Valla-Mondadori.

Lyons, John. 1968. Introduction to Theoretical Linguistics. Cambridge: Cambridge University Press.

______. 1977. Semantics I–II. Cambridge: Cambridge University Press.

Lyttkens, Hampus. 1952. The Analogy between God and the World. Uppsala: Almqvist & Wiksell.

Macrobius. 1952. Commentary on the Dream of Scipio by Macrobius, trans. with an introduction and notes by William Harris Stahl. New York: Columbia University Press.

Maggi, Michele. 1989. La filosofia di Benedetto Croce. Florence: Ponte alle Grazie.

Mahoney, Edward P. 1982. “Sense, Intellect, and Imagination in Albert, Thomas and Siger.” In Kretzmann et al., eds., 1982.

Maierú, Alfonso. 1972. Terminologia logica della tarda scolastica. Rome: Edizioni dell’Ateneo.

______. 1981. “Signum dans la culture mediévale.” Miscellanea mediaevalia 13: 51–72.

______. 1983 “Dante al crocevia?” Studi Medioevali 3: 735–748.

Mâle, Emile. 1922. L’art religieux du XIIe siècle en France. Paris: Colin.

Maloney, Thomas S. 1983. “The Semiotics of Roger Bacon.” In Medieval Studies 45: 120–154.

Mameli, Matteo. 1997. Synechism: Aspetti del pensiero di C. S. Peirce. Tesi di Laurea, Università di Bologna.

Manetti, Giovanni. 1987. Le teorie del segno nell’antichità classica. Milan: Bompiani.

______. 2005. “Aristotele and la metafora: Conoscenza, similarità, azione, enunciazione.” In Lorusso, ed., 2005.

______, ed. 1989. Leggere I promessi sposi. Milano: Bompiani.

______, ed. 1996. Knowledge through Signs: Ancient Semiotic Theories and Practices. Turnhout, Belgium: Brepols.

Manzoni, Alessandro. 1972. The Betrothed, trans. Bruce Penman. Harmondsworth: Penguin Books.

Marconi, Diego. 1981. “Semantica.” In Enciclopedia Einaudi XII. Turin: Einaudi.

______. 1982. Dizionari and enciclopedie. Turin: Giappichelli.

______. 1999. La competenza lessicale. Rome-Bari: Laterza.

Marconi, Diego, and Gianni Vattimo. 1986. “Nota introduttiva.” Introduction to the Italian translation of Rorty 1979. [La filosofia e lo specchio della natura. Milan: Bompiani, 1986.]

Marigo, Aristide. 1938. De Vulgari Eloquentia ridotto a miglior lezione and commentato da A. Marigo. Florence: Le Monnier.

Maritain, Jacques. 1920. Art et scolastique. Paris: Art Catholique.

______. 1932. Les degrés du savoir. Paris: Desclée.

______. 1935. Les frontières de la poésie. Paris: Rouart.

______. 1938a. “De la connaissance poétique.” Revue thomiste 44: 87–98.

______. 1938b. “Signe et symbole.” Revue thomiste 44: 229–330.

______. 1944. De Bergson à Thomas d’Aquin—Essai de métaphysique et de morale. New York: Editions de la Maison française (2nd ed. Paris: Hartmann, 1947)

______. 1947. Court traite de l’existence et de l’existant. Paris: Hartmann.

______. 1953. Creative Intuition in Art and Poetry. New York: Pantheon Books.

______. 1961. La responsabilité de l’artiste. Paris: Fayard.

______. 1962. Art and Scholasticism and The Frontiers of Poetry, trans. Joseph W. Evans. New York: Charles Scribner’s Sons.

Marmo, Costantino. 1984. “Guglielmo di Ockham and il significato delle proposizioni.” Versus 38–39: 115–148.

______. 1990. “Suspicio: A Key Word to the Significance of Aristotle’s Rhetoric in Thirteenth-Century Scholasticism.” Cahiers de l’Institut du Moyen-Age Grec et latin 60: 145–198.

______. 1992. “Retorica and motti di spirito. Una quaestio inedita di Giovannni di Jandun.” In P. Magli et al., eds., Semiotica, storia, interpretazione. Milan: Bompiani.

______. 1994. Semiotica and linguaggio nella scolastica. Rome: Istituto Storico Italiano per il M.E.

______. 1998. “L’utilizzazione delle traduzioni latine della Retorica nel commento di Egidio Romano (1272–1273).” In Dahan and Rosier-Catach, eds., 1998.

Marr, David, and H. Keith Nishishara. 1978. “Visual Information Processing: Artificial Intelligence and the Sensorium of Sight.” Technology Review 81: 2–23.

Marrone, Caterina. 1986. “Lingua universale and scrittura segreta nell’opera di Kircher.” In Casciato et al. eds. 1986.

Marrou, Henri Irenée. 1958. Saint Augustin et la fin de la culture antique, 4th ed. Paris: Boccard.

Martinetti, Piero. 1946. Kant. Milan: Bocca.

Mathieu, Vittorio. 1984. “Introduzione” to I. Kant, Opus Postumum. Rome-Bari: Laterza.

Mayoux, Jean-Jacques. 1960. Vivants piliers. Paris: Maurice Nadeau.

McCawley, James D. 1981. Everything That Linguists Have Always Wanted to Know about Logic. Chicago: University of Chicago Press.

McGarry, Daniel, trans. 1955. The Metalogicon, a twelfth-century defense of the verbal and logical arts of the trivium. Berkeley: University of California Press.

McKeon, Richard. 1952. “Rhetoric in the Middle Ages.” In R. S. Crane et al., eds., Critics and Criticism. Chicago: The University of Chicago Press.

Meier, Christel. 1997. “Organization of Knowledge and Encyclopedic Ordo.” In Binkley, ed. 1997.

Menendez y Pelayo, Marcelino. 1883. Historia de las idea estéticas en España. Madrid: Perez Dubrull (3rd ed. Madrid: Consejo Superior de Investigaciones Cientificas, 1962).

Mengaldo, Pier Vincenzo. 1979. Introduzione e note al De vulgari Eloquentia. In Dante Alighieri, Opere Minori, vol. 2. Naples: Ricciardi.

Merton, Robert. 1965. On the Shoulders of Giants. New York: Free Press.

Mill, John Stuart. 1898. A System of Logic. London: Routledge. Originally published 1843.

Millás Vallicrosa, José M. 1958. “Las relaciones entre la doctrina luliana y la Cábala.” In L’homme et son destin: Actes du premier congrès international de philosophie médiévale. Leuven-Paris, 1960.

Minio-Paluello, L. ed. 1968. De arte poetica. Aristoteles Latinus 33. Leiden: Brill.

Mondolfo, Rodolfo. 1934. L’infinito nel pensiero dei greci. Florence: Le Monnier.

Montano, Rocco. 1954. “L’estetica nel pensiero cristiano.” In Grande Antologia Filosofica V. Milan: Marzorati.

Moody, Ernest A. 1935. The Logic of William of Ockham. New York: Sheed & Ward.

Morris, Charles. 1938. Foundations of a Theory of Signs. Chicago: University of Chicago Press.

______. 1946. Signs, Language, and Behavior. New York: Prentice Hall.

Murphey, Murray G. 1961. The Development of Peirce’s Philosophy. Cambridge, MA: Harvard University Press.

Murphy, James B. 1974. Rhetoric in the Middle Ages. Berkeley: University of California Press.

______. 1991. “Nature, Custom, and Stipulation in the Semiotic of John Poinsot.” Semiotica 83 1/2: 33–68.

Nardi, Bruno. 1985. Dante and la cultura medievale. Rome-Bari: Laterza.

Neubauer, Fritz, and János S. Petöfi. 1981. “Word Semantics, Lexicon Systems, and Text Interpretation.” In Hans-Jürgen Eikmeyer and Hannes Rieser, eds., Words, Worlds, and Contexts: New Approaches in Word Semantics. Berlin: Walter de Gruyter.

Nietzsche, Friedrich. 1873. “On Truth and Lying in a Non-Moral Sense.” In The Birth of Tragedy and Other Writings, trans. by Ronald Speirs, edited by Raymond Geuss and Ronald Speirs. Cambridge: Cambridge University Press.

______. 1874. “On the Uses and Disadvantages of History for Life.” In Untimely Meditations, trans. R. J. Hollingdale with an Introduction by J. P. Stern. Cambridge : Cambridge University Press.

Nuchelmans, Gabriël. 1973. Theories of the Proposition: Ancient and Medieval Conceptions of the Bearers of Truth and Falsity. Amsterdam: North Holland.

Ogden, C. K., and I. A. Richards. 1923. The Meaning of Meaning. London: Routledge.

Ortega y Gasset, José. 1947. “Entorno a Galileo” in Obras completas V, Madrid: Revista de Occidente.

Ortony, Andrew, ed. 1979. Metaphor and Thought. Cambridge: Cambridge University Press.

Ottaviano, Carmelo. 1930. L’Ars Compendiosa de R. Lulle. Paris: Vrin (2nd ed. 1981).

Owens, Joseph. 1951. The Doctrine of Being in the Aristotelian “Metaphysics.” Toronto: Pontifical Institute.

Paci, Enzo. 1957. “Relazionismo and schematismo trascendentale.” In Dall’esistenzialismo al relazionismo. Messina: D’Anna.

Pagani, Ileana. 1982. La teoria linguistica di Dante. Rome: Liguori.

Panofsky, Erwin, ed. 1946. Abbot Suger in the Abbey Church of St. Denis and Its Art Treasures. Princeton: Princeton University Press.

______. 1957. Gothic Architecture and Scholasticism. London: Thames.

Paolucci, Claudio. 2005. “Appendice peirciana.” In Antilogos, Logica delle relazioni and semiotica interpretativa. Tesi di dottorato, Università di Bologna.

______. ed. 2007. Studi di semiotica interpretative. Milan: Bompiani.

Paulmier-Foucart, Monique, and Serge Lusignan. 1990. “Vincent de Beauvais et l’histoire du ‘Speculum Maius.’ ” Journal des Savants: 97–124.

Pareyson, Luigi. 1954. Estetica. Turin: Edizioni di ‘Filosofia’ (Reprint Milan: Bompiani, 1988).

Pavel, Tomas. 1986. Fictional Worlds. Cambridge, MA: Harvard University Press.

Peeters, Bert. 2000. “Setting the Scene: Recent Milestones in the Lexicon-Encyclopedia Debate.” In B. Peeters, ed., The Lexicon-Encyclopedia Interface. Current Research in the Semantics/Pragmatics Interface 5. Oxford: Elsevier Science.

Peirce, Charles S. 1931–1958. Collected Papers. Cambridge, MA: Harvard University Press.

Pellerey Roberto. 1984. “Tommaso d’Aquino: semiotica naturale and processo gnoseologico.” Versus 38–39: 39–61.

Pépin, Jean. 1958. Mythe et allégorie. Paris: Montaigne.

______. 1970. Dante et la tradition de l’allégorie. Paris: Vrin.

Perani, Mauro, and Enrica Sgradini. 2004. Talmudic and Midrashic Fragments from the “Italian Genizah.” Florence: Giuntina.

Petitot Jean. 1979. “Locale/globale.” In Enciclopedia Einaudi VIII. Turin: Einaudi.

Pico della Mirandola, Giovanni. 1965. Heptaplus, On the Sevenfold Narration of the Six Days of Genesis, trans. by Douglas Carmichael, in On the Dignity of Man, and Other Works. New York: Bobbs-Merrill.

Pike, Joseph B. 1938. Frivolities of Courtiers and Footprints of Philosophers. Being a Translation of the First, Second, and Third Books and a Selection from the Seventh and Eighth Books of the Policraticus of John of Salisbury. Minneapolis: University of Minnesota.

Pinborg, Jan. 1961. “Interjektionen und Naturlaute.” Classica et Mediaevalia 22: 117–138.

______. 1962. “Sprachdenken der Stoa und Augustins Dialektik.” In Classica et Mediaevalia 23: 148–177.

______. 1972. Logik und Semantik im Mittelalter: Ein Überblick. Stuttgart-Bad Cannstatt: Fromann-Holzboog.

Pini, Giorgio. 1999. “Species, Concept and Thing: Theories of Signification in the Second Half of the Thirteenth Century.” Medieval Philosophy and Theology 8: 21–52.

Platzeck, Erhard-Woffram. 1953. “La combinatoria lulliana.” Revista de filosofia 12: 575–609.

______. 1954. “La combinatoria lulliana. Conclusiones.” Revista de filosofia 13: 125–165.

______. 1964. Ramon Lull: Sein Leben, Seine Werke, Die Grundlagen seines Denkens, 2 vols. Düsseldorf: Schwann.

Pohlenz, Max. 1948–1955. Die Stoa. Die Geschichte einer geistigen Bewegung, 2 vols. Göttingen: Vandenhoeck und Ruprecht.

Polara, G., ed. 1979. Virgilio Marone grammatico: Epitomi ed epistole. Rome: Liguori.

Pombo Olga et al., eds. 2006. Enciclopédia e Hipertexto. Lisbon: Editora Duarte Reis.

Pombo, Olga. n.d. O projecto enciclopedista. www.educ.fc.ul.pt/hyper/enciclopedia.

Pons, Alain. 1966. “L’avventura dell’Enciclopedia.” In Enciclopedia. Milan: Feltrinelli, vol. 1.

Ponzio, Augusto. 1983. “La semantica di Pietro Ispano.” In F. Corvino et al., Linguistica Medievale. Bari: Adriatica.

Popper, Karl R. 1959. The Logic of Scientific Discovery. London: Hutchinson [original German ed. Vienna: 1935).

______. 1969. Conjectures and Refutations. London: Routledge.

Pottier, Bernard. 1965. “La définition sémantique dans les dictionnaires.” Travaux de Linguistique et de Littérature 3: 33–39.

Pouillon, Henry. 1939. “Le premier traité des proprietés transcendentales.” Revue Néoscolastique de Philosophie 42: 40–77.

______. 1946. “La beauté, proprieté transcendentale chez les Néoscolastiques (1220–1270).” Archives d’Histoire Doctrinale du Moyen Âge 15: 263–329.

Pozzato, Maria Pia, ed. 1989. L’idea deforme. Milan: Bompiani.

Prieto, Luis. 1964. Principes de noologie. The Hague: Mouton.

______. 1975. Pertinence et pratique. Paris: Minuit.

Proni, Giampaolo. 1990. Introduzione a Peirce. Milan: Bompiani.

Pseudo-Dionysius. 1987. The Complete Works, trans. by Colm Luidheid and Paul Rorem. New York: Paulist Press.

Putnam, Hilary. 1975. “The Meaning of Meaning.” In K. Gunderson, ed., Language, Mind, and Knowledge. Minneapolis: University of Minnesota Press. Included in H. Putnam, Mind, Language and Reality. London: Cambridge University Press.

Quillian, Ross. 1968. “Semantic Memory.” In Marvin Minsky, ed., Semantic Information Processing. Cambridge, MA: MIT Press.

Quine, Willard V. O. 1951. “Two Dogmas of Empiricism.” In Quine 1953a.

______. 1953a. From a Logical Point of View. Cambridge, MA: Harvard University Press.

______. 1953b. “The Problem of Meaning in Linguistics.” In Quine 1953a.

______. 2004. Quintessence: basic readings from the philosophy of W. V. Quine. Edited by Roger F. Gibson Jr. Cambridge, MA: Harvard University Press.

Rabelais, François. 2006. Gargantua and Pantagruel, trans. and ed. with an introduction and notes by M. A. Screech. London: Penguin Books.

Renucci, Paul. 1958. Dante. Paris: Hatier.

Ricoeur, Paul. 1975. La métaphore vive. Paris: Seuil.

Rintelen, F. H. von, ed. 1930. Philosophia perennis: Abhandlungen zu ihren Vergangenheit und Gegenwart. Regensburg: Habbel.

Rivers, Kimberly. 1997. “Memory, Division and the Organization of Knowledge in the Middle Ages.” In Binkley, ed. 1997.

Roland-Gosselin, M.-D. 1930. “Peut on parler d’intuition intellectuelle dans la philosophie thomiste?” In Rintelen, ed. 1930.

Romano, Immanuello. 2000. L’Inferno e il Paradiso, ed. Giorgio Battistoni. Florence: Giunta.

Rorem, Paul. 1993. Pseudo-Dionysius. A Commentary on the Texts and an Introduction to their Influence. New York, Oxford: Oxford University Press.

Rorty, Richard. 1979. Philosophy and the Mirror of Nature. Princeton: Princeton University Press.

Rosenau, Helen. 1979. Vision of the Temple. London: Oresko Books.

Rosenstiehl, Pierre. 1979. “Labirinto.” In Enciclopedia Einaudi VIII. Turin: Einaudi.

Rosiello, Luigi. 1976. Linguistica illuminista. Bologna: il Mulino.

Rosier-Catach, Irène. 1997. “Prata rident.” In A. De Libera et al., eds., Langages et philosophie. Paris: Vrin.

______. 1998. “Roger Bacon, al-Farabi et Augustin. Rhétorique, logique et philosophie morale.” In Dahan and Rosier-Catach, eds. 1998.

______. 2006. “ ‘Solo all’uomo fu dato di parlare.’ Dante, gli angeli and gli animali.” Rivista di filosofia Neoscolastica 3: 435–465.

Rossano, Pietro, ed. 1963. Nuovo testamento. Turin: Utet.

Rosselli, Cosma. 1579. Thesaurus Artificiosae Memoriae. Venice: Paduanius.

Rossi, Paolo. 1957. Francesco Bacone: Dalla magia alla scienza. Bari: Laterza (2nd ed. Turin: Einaudi 1974).

______. 1960. Clavis Universalis: Arti della memoria and logica combinatoria da Lullo a Leibniz. Milan: Ricciardi (2nd ed. Bologna: il Mulino, 1983).

______. 1988. “La memoria, le immagini, l’enciclopedia.” In P. Rossi, ed. 1988.

______. 1998. “La storia della scienza: la dimenticanza and la memoria.” In L. Bolzoni et al., eds., Memoria and memorie. Florence: Olschki.

Rossi, Pietro, ed. 1988. La memoria del sapere. Rome-Bari: Laterza.

Russell, Bertrand. 1905. “On Denoting.” Mind 14: 479–493.

Saintsbury, George. 1900–1904. A History of Criticism and Literary Taste in Europe: The Earliest Texts to the Present Day. Edinburgh: Blackwood.

Salsano, Alfredo. 1977. “Enciclopedia.” In Enciclopedia Einaudi I. Turin: Einaudi.

Sanders, Henry. 1930. Beati in Apocalipsin libri duodecim. Rome: American Academy.

Santarcangeli, Paolo. 1967. Il libro dei labirinti. Florence: Vallecchi (Reprint Milan: Frassinelli, 2005, with a preface by Umberto Eco).

Schaer, R., ed., 1996. Tous les savoirs du monde. Paris: Flammarion.

Schank, Roger C., and Robert P. Abelson. 1977. Scripts, Plans, Goals and Understanding: An Inquiry into Human Knowledge Structures. Hillsdale, NJ: Lawrence Erlbaum.

Schank, Roger C., and Peter G. Childers. 1984. The Cognitive Computer. Reading, MA: Addison-Wesley.

Schlosser-Magnino, Julius. 1924. Die Kunstliteratur. Wien: Schroll.

Schneider, Bernhard, ed. 1978. Rhetorica, Translatio anonyma sive Vetus et Translatio Guillielmi de Moerbeka. Aristoteles Latinus 30. Leiden: Brill.

Schogt, H. G. 1986. “Seme.” In T. A. Sebeok, ed., Encyclopedic Dictionary of Semiotics, vol. 2. Berlin: Mouton de Gruyter.

Scholem, G. et al. 1979. “Kabbalistes chrétiens.” In Cahiers de l’Hermetisme. Paris: Albin Michel.

Sebeok, T. A., ed. 1986. Encyclopedic Dictionary of Semiotics, 3 vols. Berlin: Mouton De Gruyter.

Secret, François. 1964. Les Kabbalistes chrétiens de la renaissance. Paris: Dunod (Reprint Milan: Sebastiani, 1985).

Sellars, Wilfrid. 1978. “The Role of Imagination in Kant’s Theory of Experience.” In Henry W. Johnstone Jr., ed., Categories: A Colloquium. Pennsylvania: Pennsylvania State University Press.

Setz, Wolfram. ed. 1988. Fälschungen im Mittelalter, 5 vols. Schriften der Monumenta Germaniae Historica 33. Hannover: Hahn, 1988.

Simson, Otto von. 1956. The Gothic Cathedral. New: York: Pantheon Books.

Sirridge, M. 1997. “The Wailing of Orphans, the Cooing of Doves, and the Groans of the Sick: The Influence of Augustine’s Theory of Language on Some Theories of Interjection.” In C. Marmo, ed., Vestigia, imagines, verba: Semiotics and Logic in Medieval Theological Texts (XIIth–XIVth Century). Turnhout, Belgium: Brepols.

Slaughter, Mary. 1982. Universal Languages and Scientific Taxonomy in the Seventeenth Century. London: Cambridge University Press.

Smith, Barry. 2003. “Ontology.” In L. Floridi, ed., The Blackwell Guide to Philosophy of Computing Information. Malden: Blackwell.

Smith, Barry, and Achille C. Varzi, 2000. “Fiat and Bona Fide Boundaries.” Philosophy and Phenomenological Research 60: 401–420.

Sorabji, Richard. 1996. “Animal Minds, Human Morals.” The Philosophical Review 105.

Sowa, John, ed., 1991. Principles of Semantic Networks: Explorations in the Representation of Knowledge. San Mateo: Morgan Kaufmann Publishers.

______. 2000. “Ontology, Metadata, and Semiotics.” In B. Ganter and G. W. Mineau, eds., Conceptual Structures: Logical, Linguistic, and Computational Issues. Berlin: Springer.

Spade, Paul V. 1980. “Notes on Richard Lavenham’s So Called ‘Summulae Logicales’, with a Partial Edition of the Text.” Franciscan Studies 40: 370–407.

______. 1982. “The Semantics of Terms.” In Kretzmann et al., eds., 1982.

Sperber, Dan, and Deirdre Wilson. 1986. Relevance. Cambridge, MA: Harvard University Press.

Svoboda, Karl. 1927. L’esthétique de Saint Augustin et ses sources. Paris-Brno: Belles Lettres.

Tabarroni, Andrea. 1984. “Segno mentale and teoria della rappresentazione in Ockham.” Versus 38–39: 63–90.

Tarsky, Alfred. 1944. “The Semantic Conception of Truth and the Foundations of Semantics.” Philosophy and Phenomenological Research, 4: 241–275.

Tatarkiewicz, Wladislaw. 1962. Historia estetyki. Warsaw: Paƒstwowe Wydawnictwo Naukowe.

Tega, Walter. 1983. L’Unità del sapere and l’ideale enciclopedico nel pensiero moderno. Bologna: il Mulino.

______. 1984. Arbor scientiarum: Enciclopedie and sistemi in Francia da Diderot a Comte. Bologna: il Mulino.

______. 1995. “La follia dell’ordine alfabetico and la concatenazione delle scienze: L’enciclopedia come sistema tra XVIII and XX secolo.” In Storia della filosofia and storia della scienza: Studi in onore di Paolo Rossi. Florence: La Nuova Italia.

______. 1999. “Il prisma di Alsted.” In W. Tega, ed., Le origini della modernità. Florence: Olschki. Also published as “Le prisme d’Alsted: l’encyclopédie comme système de systèmes.” In B. Saint Girons, ed., Art et science a l’age classique. Paris: Vrin 2000.

______. 2004. “Enciclopedie and sistemi tra XVIII and XIX secolo.” In Studi in onore di Cesare Vasoli. Florence: Olschki.

Tesauro, Emanuele. 1968. Il cannocchiale aristotelico, herausgegeben und eingeleitet von August Buck. Bad Homburg: Verlag Gehlen. (A facsimile of the Zavatta edition published in Turin in 1670).

Thorndike, Lynn. 1929. A History of Magic and Experimental Science. New York: Columbia University Press.

Thurot, Charles. 1869. Extraits de divers manuscrits latins pour servir à l’histoire des doctrines grammaticales du Moyen Age. Paris: Bibliothèque Impériale (Reprint Frankfurt: Minerva, 1964).

Todorov, Tzetan. 1982. Theories of the Symbol, trans. Catherine Porter. Ithaca: Cornell University Press (Originally published in French, 1977).

Trier, Jost. 1931. Der deutsche Wortschatz im Sinnberzirk des Verstandes. Heidelberg: Winter.

Valente, Luisa. 1995. “Une sémantique particulière: La pluralité du sens dans les Saintes Ecritures (XIIe siècle).” In Ebbesen, ed. 1995.

Varzi, Achille C. 2005. “Teoria e pratica dei confine.” Sistemi Intelligenti 17: 399–418.

Vasoli, Cesare. 1958. “Umanesimo and simbologia nei primi scritti lulliani and mnemotecnici del Bruno.” In E. Castelli, ed., Umanesimo and simbolismo. Padova: Cedam.

______. 1978. L’enciclopedismo del seicento. Naples: Bibliopolis.

Vattimo, Gianni. 1980. Le avventure della differenza. Milan: Garzanti.

______. 1983. “Dialettica, differenza, pensiero debole.” In G. Vattimo and P. A. Rovatti, eds., Il pensiero debole. Milan: Feltrinelli.

______. 1984. “Dialectics, Difference and Weak Thought,” trans. Thomas Harrison. Graduate Faculty Philosophy Journal 10: 151–164.

______. 1993. The Adventures of Difference: Philosophy after Nietzsche and Heidegger, trans. Cyprian Blamires with the assistance of Thomas Harrison. Baltimore: Johns Hopkins University Press.

______. 1994. Oltre l’interpretazione. Rome-Bari: Laterza.

______, ed. 1992. Filosofia 91. Bari: Laterza.

Vecchio, Sebastiano. 1994. Le parole come segni: Introduzione alla linguistica agostiniana. Palermo: Novecento.

______. 1997. Beyond Interpretation, trans. David Webb. Cambridge: Polity Press.

Verbeke, Gerard. 1961. Commentaire sur le Peri hermeneias d’Aristote, traduction de Guillaume de Moerbeke, ed. critique et étude sur l’utilisation du Commentaire dans l’oeuvre de saint Thomas par G. Verbeke. Leuven: Publications Universitaires.

Verona, Guido da. 1937. I promessi sposi di Alessandro Manzoni e Guido Da Verona. Milan: Unitas.

Viano, Carlo Augusto. 1988. “La biblioteca and l’oblio.” In P. Rossi, ed. 1988.

Vico, Giambattista. 1984. The New Science of Giambattista Vico, trans. Thomas Goddard Bergin and Max Frisch. Cornell: Cornell University Press.

______. 1942. La scienza nuova seconda giusta l’edizione del 1744, a cura di Fausto Nicolini. Bari: Laterza.

Virgil. 1999. Eclogues, Georgics, Aeneid I–VI, trans. H. Rushton Fairclough, rev. G. P. Goold. Cambridge, MA: Harvard University Press.

Violi, Patrizia. 1997. Significato and esperienza. Milan: Bompiani.

______. 2001. Meaning and Experience. Bloomington, IN: Indiana University Press, 2001.

Weinrich, Harald. 2004. Lethe: The Art and Critique of Forgetting, trans. Steven Rendall. Ithaca, NY: Cornell University Press.

Wencelius, Léon. 1932. La philosophie de l’art chez les néo-scolastiques de langue français. Paris: Alcan.

West, William N. 1997. “Public Knowledge at Private Parties: Vives, Jonson, and the Circulation of the Circle of Knowledge.” In Binkley, ed. 1997.

White, Andrew D. 1917. A History of the Warfare of Science with Theology in Christendom. New York: Appleton.

Wierzbicka, Anna. 1972. Semantic Primitives. Frankfurt: Athenäum.

______. 1995. “Dictionaries and Encyclopedias: How to Draw the Line.” In Philip W. Davis, ed., Alternative Linguistics. Descriptive and Theoretical Modes. Amsterdam: Benjamins.

______. 1996. Semantics: Primes and Universals. Oxford: Oxford University Press.

Wilks, Yorick. 1977. “Good and Bad Arguments about Semantic Primitives.” Communication and Cognition 10: 181–221.

Williams, John. 1994–2003. The Illustrated Beatus: a corpus of the illustrations of the Commentary on the Apocalypse. 5 vols. London: Harvey Miller.

Wilson, N. L. 1967. “Linguistical Butter and Philosophical Parsnips.” Journal of Philosophy 64: 55–67.

Wirszubski, Chaim. 1989. Pico della Mirandola’s Encounter with Jewish Mysticism. Cambridge, MA: Harvard University Press.

Wittgenstein, Ludwig. 1922. Tractatus Logico-Philosophicus. London: Routledge.

______. 1953. Philosophische Untersuchungen. Oxford: Blackwell.

______. 1961. Notebooks 1914–1916, ed. C. H. von Wright and G. E. M. Anscombe with an English translation by G. E. M. Anscombe. Oxford: Basil Blackwell.

Worch, J. Hershy. 2010. Sefer Yetzira. Chronicles of Desire. A new Hebrew/English translation and commentary by J. Hershy Worch. Lanham, MD: University Press of America.

Worth, Sol. 1975. “Pictures Can’t Say Ain’t.” Versus 12: 85–108.

Yates, Frances. 1954. “The Art of Ramon Lull.” Journal of the Warburg and Courtauld Institutes 17: 115–173 (included in F. Yates, Lull and Bruno: Collected Essays I. London: Routledge, 1982).

______. 1960. “Ramon Lull and John Scotus Eriugena.” Journal of the Warburg and Courtauld Institutes 23: 1–44 (included in F. Yates, Lull and Bruno, Collected Essays I. London: Routledge, 1982).

______. 1964. Giordano Bruno and the Hermetic Tradition. London: Routledge.

______. 1966. The Art of Memory. London: Routledge.

______. 1982. Lull and Bruno. Collected Essays. London: Routledge.

Zambelli, Paola. 1965. “Il De auditu Kabbalistico and la tradizione lulliana nel Rinascimento.” In Atti dell’accademia toscana di scienze and lettere ‘La Colombaria’ XXX (included in P. Zambelli, L’apprendista stregone: Astrologia, cabala and arte lulliana in Pico della Mirandola and seguaci. Venice: Marsilio, 1995).

Zellini, Paolo. 1980. Breve storia dell’infinito. Milan: Adelphi.

______. 2003. A Brief History of Infinity, trans. David Marsh. London: Penguin Books.