Journey of Souls: Case Studies of Life Between Lives

Conclusion

THE information contained in this book about the existence of souls after physical death represents the most meaningful explanation I have found in my life as to why we are here. All my years of searching to discover the purpose of life hardly prepared me for that moment when a subject in hypnosis finally opened the door to an eternal world.

My oldest friend is a Catholic priest today. As boys walking together in the hills and along the beaches of Los Angeles we had many philosophical discussions, but were miles apart in our spiritual beliefs. He once told me, "I think it must take courage for you to be an atheist and believe in nothing beyond this life." I didn't see it that way at the time, nor for many years afterward. Starting at age five, I had been sent by my parents to militarytype boarding schools for long periods. The feelings of abandonment and loneliness were so great I believed in no higher power than myself. I now realize strength was given to me in subtle ways I was unable to see. My friend and I still have different approaches to spirituality, but we both have convictions today that order and purpose in the universe emanate from a higher consciousness.

Looking back, I suppose it was no accident in my own life that people would eventually come to me for hypnosis-a medium of truth I could believe in-to tell me about guides, heavenly gateways, spiritual study groups, and creation itself in a world of souls. Even now, I sometimes feel like an intruder in the minds of those who describe the spirit world and their place in it, but their knowledge has given me direction. Still, I wonder why I am the messenger for the spiritual knowledge contained in this book, when someone with less original cynicism and doubt would surely have been much better suited. Actually, it is the people represented in these cases who are the real messengers of hope for the future, not the reporter.

Everything I have learned about who we are and where we come from, I owe to those who were drawn to me for help. They have taught me that a major aspect of our mission on Earth as souls is to mentally survive being cut off from our real home. While in a human body, the soul is essentially alone. A soul's relative isolation on Earth during a temporary physical life is made more difficult on a conscious level by thoughts that nothing exists beyond this life. Our doubts tempt us into finding attachments solely in a physical world we can see. The scientific knowledge that Earth is only a grain of sand at the edge of a galactic shoreline within a vast sea in the universe adds to our feelings of insignificance.

Why is no other living thing on Earth concerned with life after death? Is this simply because our inflated egos hate to think of life as only temporary, or is it because our being is associated with a higher power? People argue that any thoughts of a hereafter are wishful thinking. I used to do so myself. However, there is logic to the concept we were not created by accident for mere survival, and that we do operate within a universal system which directs the physical transformation of Self for a reason. I believe it is the voice of our souls, which tell us we do have personhood that is not intended to die.

All the accounts of life after death in my case files have no scientific foundation to prove the statements of these subjects. To those readers who find the material offered in this book too unprecedented to accept, I would hope for one thing. If you carry away nothing except the idea you may have a permanent identity worth finding, I will have accomplished a great deal.

One of the most troublesome concerns of all people who want to believe in something higher than themselves is the causality of so much negativity in the world. Evil is given as the primary example. When I ask my subjects how a loving God could permit suffering, surprisingly there are few variations in their responses. My cases report our souls are born of a creator which places a totally peaceful state deliberately out of reach so we will strive harder.

We learn from wrongdoing. The absence of good traits exposes the ultimate flaws in our nature. That which is not good is testing us, otherwise we would have no motivation to better the world through ourselves, and no way to measure advancement. When I ask my subjects about the alternating merciful and wrathful qualities we perceive to be the self-expression of a teacher-oversoul, some of them say the creator only shows certain attributes to us for specific ends. For instance, if we equate evil with justice and mercy with goodness and if God allowed us only to know mercy, there would be no state of justice.

This book presents a theme of order and wisdom rising from many spiritual energy levels. In a remarkable underlying message, particularly from advanced subjects, the possibility is held out that the God-oversoul of our universe is on a less-than-perfect level. Thus, complete infallibility is deferred to an even higher divine source.

From my work I have come to believe that we live in an imperfect world by design. Earth is one of countless worlds with intelligent beings, each with its own set of imperfections to bring into harmony. Extending this thought further, we might exist as one single dimensional universe out of many, each having its own creator governing at a different level of proficiency in levels similar to the progression of souls seen in this book. Under this pantheon, the divine being of our particular house would be allowed to govern in His, Her, or Its own way.

If the souls who go to planets in our universe are the offspring of a parent oversoul who is made wiser by our struggle, then could we have a more divine grandparent who is the absolute God? The concept that our immediate God is still evolving as we are takes nothing away from an ultimate source of perfection who spawned our God. To my mind, a supreme, perfect God would not lose omnipotence or total control over all creation by allowing for the maturation of less-than-perfect superior offspring. These lesser gods could be allowed to create their own imperfect worlds as a final means of edification so they might join with the ultimate God.

The reflected aspects of divine intervention in this universe must remain as our ultimate reality. If our God is not the best there is because of the use of pain as a teaching tool, then we must accept this as the best we have and still take the reasons for our existence as a divine gift. Certainly this idea is not easy to convey to someone who is physically suffering, for example, from a terminal illness. Pain in life is especially insidious because it can block the healing power of our souls, especially if we have not accepted what is happening to us as a preordained trial. Yet, throughout life, our karma is designed so that each trial will not be too great for us to endure.

At a wat temple in the mountains of Northern Thailand, a Buddhist teacher once reminded me of a simple truth. "Life," he said, "is offered as a means of self-expression, only giving us what we seek when we listen to the heart." The highest forms of this expression are acts of kindness. Our soul may be traveling away from a permanent home, but we are not just tourists. We bear responsibility in the evolution of a higher consciousness for ourselves and others in life. Thus, our journey is a collective one.

We are divine but imperfect beings who exist in two worlds, material and spiritual. It is our destiny to shuttle back and forth between there universes through space and time while we learn to master ourselves and acquire knowledge. We must trust in this process with patience and determination. Our essence is not fully knowable in most physical hosts, but Self is never lost because we always remain connected to both worlds.

A number of my more advanced subjects have stated there is a growing movement in the spirit world to "change the game rules on Earth." These people say their souls had less amnesia about Self and the interlife when they lived in earlier cultures. It seems in the last few thousand years there has been tighter blocking, on a conscious level, of our immortal memories. This has been a contributing factor in the loss of faith in our capacity for self-transcendence. Earth is filled with people who feel an empty hopelessness toward the meaning of life. The lack of connection with our immortality combined with the availability of mind-altering chemicals and overpopulation has created rumbles upstairs. I am told large numbers of souls who have had more frequent incarnations in recent centuries on Earth are opting, when they get the chance, for less stressful worlds. There are enlightened places where amnesia is greatly reduced without causing homesickness for the spirit world. As we approach the next millennium, the masters who direct Earth's destiny appear to be making changes to permit more information and understanding of who we are and why we are here to come into our lives.

Perhaps the most gratifying feature of my work in uncovering the existence of a spirit world in the minds of my subjects is the effect this conscious knowledge has on them. The most significant benefit which comes from knowing we have a home of everlasting love waiting for us, is being receptive to the higher spiritual power within our minds. The awareness that we do belong somewhere is reassuring and offers us peace, not merely as a haven from conflict, but to unify ourselves with a universal mind. One day we are going to finish this long journey-all of us-and reach an ultimate state of enlightenment, where everything is possible.