Paul Sann once wrote a book about the Prohibition era and called it The Lawless Decade. But the Roaring Twenties have an almost innocent charm when compared with American cities over the past quarter century. In Chicago’s famous St. Valentine’s Day Massacre in 1929, seven members of the Bugs Moran mob were shot down in a North Clark Street garage. Headlines screamed. Politicians bellowed. The shootings became enshrined in myth and figured in dozens of movies. In New York in the 1980s, we once had 25 murders on a single weekend. They were covered in the newspapers for two days and then forgotten.
The American slide into urban barbarism has yet to find its Gibbon. But someday a great historian must try to answer the most persistent question: What happened to us in the last third of the twentieth century? It’s too easy to say that the sixties happened, or Vietnam happened, or Watergate happened. But they are surely part of the story. The apparently endless Cold War — which was their context — insisted on the doctrine of massive retaliation; overwhelming force became essential to our politics and permeated our popular culture. On television news shows, gray-haired statesmen and men from think tanks spoke with icy seriousness about MIRVs and throw weights and the use of force. American governments spent many billions on weapons; our engineers designed amazing new ways for killing people while the Japanese devoted their energies to consumer goods. We killed uncountable Vietnamese. We bombed Cambodia until the Khmer Rouge rose from the ruins to widen the horror. We invaded the Dominican Republic and Grenada, landed troops in Lebanon, armed and paid counterrevolutionaries in Nicaragua, and killed at least 500 human beings in Panama while making the bloodiest drug arrest in history. The leadership of the country obviously believed in the use of violence. Why was anyone surprised that Americans in the worst parts of large cities shared their beliefs? The Crips and the Bloods are Americans. And for more than forty years, Americans were taught that pacifism was a dirty word.
The current violence in American cities has a number of obvious components: poverty, drugs, guns, and race. They can’t be easily separated. The poverty caused by the collapse of the urban manufacturing base has been compounded by racism and a failed welfare system. Thousands of young men and women in the ghettos used drugs to obliterate or enhance reality and then some decided to make big scores in the drug trade itself. Why not? Cocaine was fashionable among many people who were not from ghettos: musicians, movie stars, Wall Street brokers. Then some evil genius invented crack, and suddenly this drug of the elite was available to the poor. It was cheap; it could be snorted instead of injected, thus eliminating the fear of AIDS; it was almost instantly addictive. The market boomed.
The shift from heroin to cocaine in the 1970s coincided with the decline of the old American Mob, forged during Prohibition. The crude second-generation hoods couldn’t make contact with the Cubans and Colombians who were running the wholesale trade in Medellin, Cali, and Miami. Their own parochialism and racism kept them out of the black and Latino ghettos. The wholesalers built condominiums and office buildings in Miami; the retailers battled over street corners. Decentralization of the drug trade led to endless turf wars and these were made even bloodier by the easy availability of high-powered automatic weapons. This too was endorsed by higher authority; very few politicians would dare to oppose the Great American Gun Cult and its Holy See, the National Rifle Association. They all endorsed the notion, unique in the industrialized world, that every real American had the right to carry a gun and protect himself.
I’ve included here only a few of the many pieces I wrote on these subjects during this desperate period. There were too many accounts of the deaths of innocent bystanders, of young men shot down for nothing, and widows and mothers and children assembling for funerals. The repetition was numbing. The chosen pieces don’t pretend to tell the whole story of what happened to New York, Miami, and other cities; although the use of crack cocaine is declining, the story has not ended. These are situation reports, and though the situation has shifted, its details have altered, its players have been replaced, the basic situation remains. Today, more than a million men are jammed into American prisons (including John Gotti). Thousands of others are in graveyards. The drugs keep coming. So do the guns.
The slow and tedious processes of justice brought Bernhard Hugo Goetz last week to a fifth-floor courtroom at 111 Centre Street and there, at least, the poor man was safe. Out in the great scary city, the demons of his imagination roamed freely; across the street, many of them were locked away in the cages of The Tombs. But here at the defense table, flanked by his lawyers, protected by a half-dozen armed court officers, the room itself separated by metal detectors from the anarchy of the city, Goetz looked almost serene.
By design or habit, he was dressed as an ordinary citizen: pink cotton shirt and jeans over the frail body, steel-rimmed glasses sliding down the long sharp nose. His hair looked freshly trimmed. You see people like him every day, passing you on the street, riding the subways, neither monstrous nor heroic. From time to time, he whispered to the lawyers. He made a few notes on a yellow pad. His eyes wandered around the courtroom, with its civil service design and the words In God We Trust nailed in sans-serif letters above the bench of Judge Stephen G. Crane. Goetz never looked at the spectators or the six rows of reporters. In some curious way, he was himself a kind of spectator.
So when it was time to play the tape-recorded confession that. Goetz made to the police in Concord, New Hampshire, on New Year’s Eve, 1984, he, too, examined the transcript like a man hoping for revelation. The text itself was extraordinary. Combined with the sound of Goetz’s voice — stammering, hyperventilating, querulous, defensive, cold, blurry, calculating — it seemed some terrible invasion of privacy. We have heard this voice before; it belongs to the anonymous narrator of Notes from Underground, that enraged brief for the defense.
Goetz furrowed his brow as he listened to this much younger, oddly more innocent version of himself that had ended the long panicky flight out of the IRT in the second floor interview room of police headquarters in Concord. He started by telling his inquisitor, a young detective named Chris Domian, the sort of facts demanded by personnel directors: name, birth date, social security number, address (55 West 14th Street, “in New York City, and that’s, uh, that’s zip code 10011”). But it’s clear from the very beginning that he realized these would be his last anonymous hours.
GOETZ: You see, I’ll tell you the truth, and they can do anything they want with me, but I just don’t want to, I just don’t want to be paraded around, I don’t want a circus… I wish it were a dream. But it’s not. But, you know, it’s nothing to be proud of. It’s just, just, you know, it just is.
Exactly. It wasn’t a dream, certainly not a movie; it just was. On December 22, 1984, at about 1:30 in the afternoon, Bernie Goetz boarded a southbound number 2 Seventh Avenue IRT train at 14th Street and his life changed forever. So did the lives of Darrell Cabey, Troy Canty, James Ramseur, and Barry Allen. Within seconds after he boarded the train, they were joined together in a few violent minutes that changed this city. And when you listen to Goetz making his jangled confession, you understand that on that terrible afternoon, there were really five victims.
DOMIAN: Okay, let’s start with the person that was, uh, on the right, so to speak, laying down.
GOETZ: Yeah, I think he was the one who talked to me; he was the one who did the talking.
That was Canty. He is now 20, finishing an 18-month drug rehab treatment at Phoenix House. Before he ran into Goetz, he had pleaded guilty to taking $14 from video games in a bar. In his confession, Goetz is trying hard to explain to Domian (and to officer Warren Foote, who joined Domian) not simply what he did, but its context. The resulting transcript reads like a small, eerie play: the man from the big city explaining a dark world of menacing signs and nuances to the baffled outlanders.
GOETZ: I sat, I sat down and just, he was lying on the side, kind of. He, he just turned his face to me and he said, “How are you?” You know, what do you do? ‘Cause people joke around in New York a lot, and this and that, and in certain circumstances that can be, that can be a real threat. You see, there’s an implication there … I looked up and you’re not supposed to look at people a lot because it can be interpreted as being impolite — so I just looked at him and I said “Fine.” And I, I looked down. But you kind of keep them in the corner of your eye…
DOMIAN: Did he say anything else to you?
GOETZ: Yeah, yeah …the train was out of the station for a while and it reached full speed.…And he and one of the other fellows got up and they, uh — You see, they were all originally on my right-hand side. But, uh, you know, two stayed on my right-hand side, and he got up and the other guy got up and they came to my left-hand side and.…You see, what they said wasn’t even so much as important as the look, the look. You see the body language.…You have to, you know, it’s, it’s, uh, you know, that’s what I call ít, body language.
That’s what started it off: “How are you?” and body language. It just went from there. Goetz remembered: “He [Canty] stood up and the other fellow stood up. And they very casually walked, or sauntered — whatever you want to call it — over to my left side. And the fellow …uh, he said, ‘Give me five dollars.’”
This is the moment that helps explain the intensity of the public response to the Goetz story. It is one thing to read with detached amusement about Jean Harris or Claus von Bulow; such tabloid soap operas have little to do with our lives. But for millions of New Yorkers, what happened to Goetz is a very real possibility. Being trapped on the subway by four bad guys demanding not a dime or a quarter but five dollars is similar to the nocturne about the burglar beside the bed in the dark. A quarter is panhandling; five dollars is robbery. Such scenarios don’t often happen, but you wonder what you would do if they did. For Goetz, it happened.
GOETZ: One of the other fellows, he had in his fur coat, he had his hand or something like this and he put a bulge… And even that isn’t a threat. Because the people, you see, they, they know the rules of the game, the rules of the game in New York. And you know, they’re very serious about the rules… You see you don’t know what it’s like to be on the other side of violence. It’s, it’s like a picture. When it happens to you, you see, you see it. … People have the craziest image; they see, like Captain Kirk or someone like that, getting attacked by several guys and boom, boom, boom, he beats ’em up and — and two minutes later, he’s walking arm and arm in, with a beautiful woman or something like that. And that’s not what it is.…
Goetz was not Captain Kirk. He was a frail bespectacled young man living in New York and he had learned the rules of the game. He knew what was meant when one of four young black men told him he wanted five dollars.
GOETZ: I looked at his face, and, you know, his eyes were shiny, you know. He, he, he was, if you can believe that, his eyes were shiny, he was enjoying himself… I know in my mind what they wanted to do was play with me.…You know, it’s kind of like a cat plays with a mouse before, you know…
After you got that impression, what did you wind up doing?
GOETZ: That’s not an impression, that’s not an impression.…
Throughout the confession, Goetz struggles with what he clearly believes is an impossible task: to explain to his rural auditors the terrors of New York.
GOETZ: …You have to think in a cold-blooded way in New York. … If you don’t …think in what society’s going to brand it, as being you know, cold-blooded and murderous and savage and monstrous … I feel it’s irresponsible. …How can you understand that here in New Hampshire? How, how, how can you?
He explains to the two New Hampshire cops that he began, in his mind, to lay down “my pattern of fire.” He would shoot from left to right. That was the only thing he could do, he insists, because this act wasn’t premeditated: “I never knew those guys were on the train, you know, and like I said, I’m, I’m no good guy or anything like that. But if they had acted a little differently, if they hadn’t cornered me…” Clearly what he feared most from them was humiliation. And so he decided to shoot them with the unregistered nickle-plated featherweight .38 caliber Smith & Wesson Special that he had shoved inside his pants.
DOMIAN: Your, your intention was to shoot these people?
GOETZ: My intention, at that moment, let me explain: when I saw what they intended for me, my intention was, was worse than shooting.
DOMIAN: Okay. Was it your intention to kill these people?
GOETZ: My intention was to do anything I could do to hurt them. My intention — you know, I know this sounds horrible — but my intention was to murder them, to hurt them, to make them suffer as much as possible.
No, he explained, he didn’t have a pistol permit, because the New York police department had turned him down. And then, recalling all this to the cops in New Hampshire, the core of his rage began to burn. The reason he wanted a pistol permit was because he had been attacked three years before and was left with permanent damage to his knee. The cops caught the man who did it, Goetz said, and two hours and 35 minutes after his arrest, he was back on the street without bail, charged with malicious mischief; Goetz himself claimed he spent six hours and five minutes filing the charges and talking to the bureaucrats in the victim aid program.
“That incident was an education,” he said, his voice beginning to tremble. “It taught me that, that the city doesn’t care what happens to you. You see, you don’t know what it’s like to be a victim inside.”
And he began to explain what it’s like to live in an almost permanent state of fear. This can’t be sneered away; thousands, perhaps millions of New Yorkers live with this most corrosive emotion. Most of us have adjusted to the state of siege. We are tense, wary, guarded; but most of us function and do not explode. Goetz was different.
GOETZ: … I kind of accept my life, as I know it, is finished. But, but, boy, it would be just — to lead a normal life. If, if you can’t, I mean, is it too much to ask?… To live being afraid is unbearable, you know? It’s too much to ask, goddamn it…”
All over the tape, Goetz talks about fear and its denial. “I’m not afraid of dying instantly,” he says at one point. “I don’t have a family or anything like that. What I’m afraid of is being maimed and of, of these things happening slowly and not knowing what’s going to happen from moment to moment. The fear, in this case, the fear is a funny thing. You see, this is really combat.’” He then becomes even more analytical, sounding like a man who had mastered the theory before engaging in practice. “The upper level of your mind, you just turn off. That’s, that’s the important thing. And you, you react …your sense of perception changes, your abilities change. Speed is everything, speed is everything.”
And so, with speed, he shot Canty, Allen, Cabey, and Manseur. “They had set a trap for me,” he tells the cops, “and only they were trapped. It was just so bizarre. It was — I know this is disgusting to say — but it was, it was so easy. I can’t believe it. God.” He insists that he knew exactly what he was doing when he was doing it. “I don’t believe in this insanity stuff. Because you know what you’re doing. You cannot do something and not know it. I mean how could I do it and not know it? This is, this is all bullshit… But if you can accept this: I was out of control.… Maybe you should always be in control. But if you put people in a situation where they’re threatened with mayhem, several times, and then if, then if something happens, and if a person acts, turns into a vicious animal — I mean, I mean, you know, how are you supposed, you know, it’s, it’s, it’s, it’s, what, what do you expect, you know?”
After firing the first shots, dropping Canty, Ramseur, and Allen, he saw Cabey sitting down.
GOETZ: I wasn’t sure if I had shot him before, because he just seemed okay. Now, I said I know this sounds, this is gonna sound vicious, and it is. I mean, how else can you describe it? I said, “You seem to be all right. Here’s another.” Now, you see, what happens is, I was gonna shoot him anyway, I’m sure. I had made up, I mean, in my mind, that I was gonna pull the trigger anyway. But he jerked his right arm. And on reflex, he was shot instantly. You see, that’s the whole thing. You’re working on reflex. You don’t think.…
Scattered through the confession there are many other examples of Goetz’s fury and rage, which sound as if they too had become reflexes. “If I had more [ammunition] I would have shot them again and again and again.” He says that “I wanted to hurt them as much as I possibly could.” But even in his rage, he could recognize the fallen men as humans: “I wanted to look at his eyes, I don’t even want to say what may have been in my mind. And I looked at his eyes …there was such fear.” It was as if Cabey’s fear was the only sign to Goetz of their common humanity. “You know, the, the, the look had changed. And I started — it was kinda like slowing down. All of a sudden it’s like putting on the, screeching of the brakes, and you just start slowing down. …”
He talked about the reactions of other passengers, the train slowing down, a conductor coming in and asking what was going on. He talked about jumping out into the tracks after the train stopped in the tunnel, and coming up at Chambers Street and taking a cab home, and then a long drive that night in a rented car to Vermont because “instinctively, somehow I kinda feel like heading north is the way to go if there is a problem.”
Goetz stayed in Vermont for a week. And if you can believe the confession, he seems actually to have been happy. What he did in the subway, he thought, would be considered just another New York crime. “… When I got back to New York, the stuff was still on the news and people were talking about it. You see, up here people have just forgotten about it. It was one more piece of, excuse me for using the word — one more piece of shit that happened in New York.”
Hearing himself say those words, Goetz massaged his temple, and then lifted his glasses and rubbed his eyes. In the end, the eruption that Saturday afternoon on the IRT wasn’t just another piece of shit that happened in New York. It was a lot more than that.
VILLAGE VOICE,
May 12, 1987
Miami is one of those cities with its own peculiar odor and you smell it most distinctly during the hours before dawn. There is salt in the air, of course, a nod I to the abiding presence of the southern sea. But on certain nights when a desultory breeze blows east from the Everglades, a more powerful essence soaks the dark air: the ancient memory of the swamp. It’s as if all the tar and concrete, all the gleaming hotels and banks and shopping centers, the tract houses, schools, churches, and restaurants are some dull afterthought. In those humid after-midnight hours, the modern city is overwhelmed by a primeval compost of decaying vegetation, rioting flowers, fetid water, the remains of beings that die with thrashing suddenness in the night.
And on almost all such nights, it does not take much imagination to detect something else drifting on the Miami wind: the sweet rotting stench of corruption.
No other American city has melded its natural odor so perfectly with the dailíness of its human activities. If you move around the city, you sense the pervasiveness of the corruption: the cop smoking a cigarette in a doorway, like a supporting player from Red Harvest; the chaotic sprawl of weather-stained commercial architecture, evoking deals and variances and the purchased approval of second-rate materials; young men driving Porsches and Mercedes and Caddies as if they owned the nightside streets. Corruption is most tangible, as blunt as an ax, in the bars, discos, marinas, that sleek urban scape so accurately reflected in Miami Vice. This world is not fiction; its treacherous glamour is an undeniable element of modern Miami. And the citizens of that world, adorned with Naugahyde-like tans and encrusted Rolexes, rubbing their eroding noses in unwilled salute, are walking symbols of the city’s deepest reality. The truth of a time and place is, of course, always illusive; but no historian can tell the story of Miami in the last decade without acknowledging one gigantic fact of municipal life: cocaine.
In the late 1970s, the Miami Herald estimated that drugs had become the largest single industry in southern Florida, accounting for a billion dollars a year. Today, in spite of numerous photo opportunities starring George Bush, increases in various antidrug budgets, and some hard dangerous work by the more than 800 state and federal antidrug agents, there is no reason to believe that anything much has changed. Drugs are to Miami what cars are to Detroit. As opium was for some Brits in the 19th century, cocaine has been the essential building block of great Miami fortunes. Narcobucks have erected shopping centers, financed housing developments, built vast mansions, stocked racing stables, paid for boats, cars, and more fleshy trinkets, created and maintained banks (some law enforcement people believe that there isn’t a clean bank in the state), and so worked their way into the fabric of life here that nobody will ever be likely to separate the clean money from the soiled.
In almost every way, cocaine dominates the culture of Miami. It is part of the city’s power structure, the engine of its economy, the unacknowledged grease of its politics. In Miami, as Christine Evans of the Miami Herald has written, “drugs are cheaper, purer and more abundant than anywhere else in the country. Doctors use them. Lawyers use them. Data analysts use them. Rich kids get them from their parents’ secret drawers. Poor kids score cheap on the street.”
One recent study estimates that the citizens of Dade, Broward, and Palm Beach counties spend $1.69 billion a year on illegal drugs. Employers spend $744 million a year on health care for their druggies or for repairing the messes made by people who go to work loaded. Cocaine — 75 per cent of which enters this country through Florida — is at the heart of a vast capitalist enterprise, a rude democratic industry that follows the most primitive laws of supply and demand while promising great rewards to those willing to take risks. The odds are almost all in favor of the outlaw. Since its inception in 1982, the federal South Florida Crime Task Force has racked up more than 9500 arrests, seized tons of drugs. The result? Drugs are more available than ever before and cheaper by half at $30,000 a kilo. Few street-level dealers are ever touched because the courts and jails are jammed; crack houses operate openly almost everywhere. And the big dealers — the importers and wholesalers — are virtually immune in their Brickell Avenue condos and Coral Gables mansions. The drug business is a very successful American enterprise. Everybody knows this: ordinary citizens, reporters, politicians, schoolchildren.
But the cops know it better than anyone else. And in this world of dirty money and deep cynicism, it is no surprise that some of them have eaten the forbidden fruit. These notes are about some of those cops.
The Miami River meanders out of the interior, sluggish and dense and hidden from view, crawling to the sea for 5.5 miles under the city’s bridges like a huge, flat worm. It passes through a wilderness of boat yards, docks, skiffs, houseboats; it eases past areas full of twisted, anonymous steel, past rusting gas pumps and sun-blasted soda machines, past tiny stores selling shrimp and cigarettes and cold beer, past bars where tattooed whores arrive before noon to service the fishermen. Miami is never thought of as a river town, but its river serves admirably as municipal metaphor: dirty, furtive, lawless.
Sometime after midnight on the river last July 28, six men were unloading 300 to 400 kilograms of cocaine from a beatup old 40-foot scow called the Mary C. This was in itself not unusual; the river is sparsely patrolled by police, whose jurisdiction is split between Miami and the larger Metro-Dade police forces, along with 30 other agencies charged with its regulation (Dade County alone has a bewildering 27 separate police departments totaling 4500 police), and the river is frequently used by smugglers of everything from drugs to Pakistanis. The six men worked quickly, moving their precious cargo from boat to waiting van. It seemed like another smooth night’s work in Miami.
Then, at the entrance to the boat yard, an unarmed night watchman named Bob Downs was suddenly brought to attention by an urgent banging on his door. He was told to open up. He did, and saw at least six men, two of whom were wearing police uniforms and caps. They said they were police and that this was a raid. Downs let them in.
The new arrivals hurried into the yard with guns drawn. Someone among them yelled, “Kill them!” Panicked, cornered, afraid, the men who were unloading the drugs dove into the filthy river. Downs then was ordered to unlock the padlock on the cyclone fence gates, which he did, and the loaded van was driven away. Three of the men who leaped into the river — Pedro Martinez (described later as one of Dade County’s biggest coke dealers, with a fleet of five steel-hulled boats operating from the Bahamas to Florida), Adolfo Lopez-Yanes, and Juan Garcia — never were seen again alive. Their drowned bodies were fished out of the river the next afternoon.
The following December, arrests were finally made: Armando Estrada, Roman Rodriguez, Osvaldo Coello, Arturo de la Vega, Ro-dolfo Arias, and Armando Garcia. All were young. All were Latin. All were, or had been, Miami cops.
Estrada, Rodriguez, and Garcia were arrested at dawn, each charged with three counts of first-degree murder; under Florida’s felony murder law, anyone who kills another in the process of committing a felony can be charged with first-degree murder. The others were picked up later. In addition to the murder charges, all five were charged with cocaine trafficking, racketeering, and aggravated battery; individual charges included armed robbery, conspiracy and solicitation to commit a felony, and possession of marijuana. Two of the surviving civilians who were unloading the boat were also arrested and charged. But the cops got all the attention. When four of them were brought to court, the whole country saw them blowing kisses, giggling, rolling their eyes, sniggering at their pictures in the newspapers. They flexed their muscles as they moved, looking like bags of bowling balls held together with steroids.
Within days, details about these men began to emerge. All were weight lifters, all made the disco scene, both in Little Havana and in the anglo joints out at the beach. They liked to adorn themselves with gold chains, spend money on expensive clothes, women, flashy cars, all the props of Miami Vice. And in police jobs paying $10 to $14 an hour, they apparently supported this lifestyle in the only way possible: through crime. They started small, taking drugs from motorists stopped for traffic offenses, and keeping them. A few openly muscled small-time peddlers. And eventually, investigators believe, about 10 cops bonded themselves together into a group the prosecutors call “The Enterprise.”
The major target of The Enterprise was the drug dealer. As cops, they would learn on the street (or from straight cops) who was dealing, when big buys were taking place, and then they would go in with shields and guns and take the goods for themselves. Some simply invaded the homes of suspected dealers at gunpoint, a variation of the old crap game stickup. Obviously, if you’re not supposed to be doing something, it is very hard to call the cops when you’re robbed. It’s even harder if the cops are doing the robbing.
When they weren’t robbing drug dealers, the rogue cops were working for them. The key man was a short dapper 42-year-old Ma-riel refugee-named Luis Rodriguez, who had gone from two 1982 arrests for possession of burglary tools and firearms, and four arrests in two years for possession of narcotics (for which he did no time) to the obligatory Mercedes, beeper, and cabin cruiser of the successful drug dealer. Like many drug dealers, he moved around a lot, seldom staying at his Coral Gables apartment, spending nights in various hotels, traveling on occasion to New York.
But Rodriguez was not exactly a master criminal, some Cuban wedding of Professor Moriarty and Meyer Lansky. In fact, he was pretty damned dumb. An example: on March 1, 1984, while driving south on the Jersey Turnpike, Rodriguez and another man were stopped by a trooper for driving 70 miles an hour. The trooper searched the 1981 Chevy and found two bags of cocaine, $14,000 in cash in the trunk, $5000 in the glove compartment, and $44,000 under the dashboard. Rodriguez pleaded guilty to cocaine possession then changed his mind, decided to fight the case, and went back to Miami to wait for trial. He obviously preferred the warm embrace of the Miami legal system to the chill vastness of the North. After his last period of probation in Florida, for example, Rodriguez asked the judge to give him back his 9 mm. Browning. I mean, what is a drug dealer without his piece? And Miami being Miami, Circuit Judge Ted Mastos agreed.
Rodriguez ran a joint called the Molino Rojo Bar, on 3084 NW 7th Street, where drug deals were often made (according to court documents) and where Rodriguez himself was once nabbed with two bags of cocaine. The bar was usually packed (even a brutal double homicide one night in December 1984 didn’t keep the customers away) and among those who came around were the young cops.
Luis Rodriguez had a 49-year-old assistant, a hustler off SW 8th Street known as Armando Un. In the bar, Un got to know the cops and apparently he was a good judge of character; in 1984 he suggested they work for Rodriguez. And they were willing. In an affidavit, Un said that the drug thefts began in September 1984, the period cited by prosecutors as the beginning of The Enterprise. Soon the young weight lifters were moving drugs around the city for Rodriguez, often in patrol cars, sometimes peddling on duty. They didn’t always work in combination. Officer Estrada, Un said, once gave him a kilo of cocaine in mid-198 5 and took a $2000 down payment; that sounded like a private deal. Some other jobs were small; The Enterprise even helped collect gambling debts, the public servant functioning as private muscle. But according to Un, in mid-1985 he helped plan a successful 300-to-400 kilo ripoff at the Tamiami Marina, with six cops doing the heavy lifting. And then they started going after even bigger deals. In the anarchic world of Miami drugs, business was good, although Metro-Dade homicide detective Alex Alvarez later told reporters that business wasn’t always very smooth; there were, for example, too many men involved — at least 10 — and they began to squabble. Said Alvarez: “Everyone wanted to kill everyone else.”
Immediately after the Miami River arrests, there were expressions of surprise and rage. But the Miami establishment should have known. The police brass. The politicians. The prosecutors. They should have smelled the rotting odor, drifting in the Miami night. Way back in February 1985, a banker whose own activities were under investigation said that three masked men broke into his Coral Gables home, robbed him of $100,000 in cash and jewelry, and threatened him with death. The thieves were “built like body builders,” and that April, after his own investigation, he told the cops that one of the three was a Miami police officer who worked out in a gymnasium near Bird Road. Coello and Garcia owned a gym on Bird Road. The cops investigated but did nothing. They were busy elsewhere.
On July 9 last year, a group of men invaded the home of a Miami weapons manufacturer, shot him to death, stole jewelry and a safe; neighbors said men who looked like “off-duty cops” had been seen casing the home. On the day of the Miami River deaths three men in a blue Cadillac flashed a police badge, kidnaped a woman, took her to her home and robbed her husband of $50,000; a car matching the description of the Cadillac was stopped two weeks later. Officer Osvaldo Coello was driving. He had borrowed the car, he said. Nothing happened. On August 17, two days after he resigned from the police department (after an investigation into allegations that he was using cocaine), Coello was stopped doing 120 miles an hour in a $59,000 red Lotus. He was carrying $4500. As a cop, he earned $10.40 an hour. He was not locked up. The police brass saw no evil. On August 26, two cops were arrested while trying to sell police badges, radio scanners, and automatic weapons to a drug dealer. On October 7, Miami police admitted that $150,000 had been stolen from a safe in the office of the Special Investigations Unit (the real name for the Miami vice squad) right in police headquarters. On October 10, a Metro-Dade officer was arrested for being part of a home-invasion gang; he specialized in posing as a mailman. A week later, two cops were arrested for possession of cocaine. The following month, two former Miami cops were charged with stealing (while still on the force) 150 pounds of cocaine from a 1000-pound seizure also made on the Miami River. In February, a cop was arrested while driving a stolen $40,000 Porsche. The next month, a cop was arrested for using a police car in the ripoff of a drug dealer and then planning the man’s murder. The cops in the Miami area were rapidly acquiring a substantial collective yellow sheet of their own.
The most obvious questions were asked first: Who are these people? What kind of cops are they? The answers were sketchy.
All became cops in the aftermath of the bloody 1980 riots, when the Miami force was expanded from 630 officers to 1050 over three years. To reflect the changed ethnic composition of the city (42.3 per cent of Dade County’s 1,771,000 inhabitants are now Latin) about 80 per cent of the new officers were black or Latin. Some veteran cops insist that to attract the new officers, standards were lowered. And one result was that some bad apples ended up with badges and legitimate guns. Former Police Chief Kenneth Harms says, “Instead of taking the cream off the top of the barrel, we took the whole damn barrel.”
There are some indications that the contents of that barrel were drawn from a Miami generation to whom money was holy, its acquisition sacramental. This is, of course, in the grand American tradition. These, after all, are the children of immigrants, the same kind of people who — in the old days in a dozen American cities — made up the soldiers of the police and the Mob. Many came from the same neighborhoods. Two members of The Enterprise went to Miami High together. Three were in the class of ’81 at the Police Academy; all were known as “aggressive” cops, muscular machos who volunteered for tough assignments, actually preferring the high-action midnight shift. They also moved around with a certain swagger, letting everyone know they were hard guys — as hard as anyone else on the street. They worked at this, wearing muscles as if they too were a kind of uniform. Bodymasters, the gym owned by Coello and Garcia, attracted a lot of police officers; investigators now believe that while pumping iron at Bodymasters, members of The Enterprise also planned some of the drug ripoffs. But it’s not clear when these young men went bad.
Some Miami cops told me they believed the baddies became cops in order to enrich themselves, knowing that access to police intelligence and the gossip of informers would help them locate potential victims. Since the victims were also criminals there were few ethical problems. There might never have been ethical problems.
“Look, there have always been bad cops,” one cop told me. “They’re usually cops for years and all they see is the scum of the earth and a court system that doesn’t give a rat’s ass and after a while they might say, ‘Hey, why don’t I get a piece for myself?’ In Miami, a cop can make a few grand by looking to the left instead of the right. But these young guys weren’t cops long enough to have that happen. I think they were bad from the day they went to the academy.”
If Rodriguez (through Un) was the corrupter, the relationship with the young cops didn’t last very long. At 5:30 p.m. on July 30, 1985, the day after the murders on the Miami River, in a field about a mile from the Dolphin Expressway, someone dumped a pine box that was three feet high and three feet wide. Inside the box was the body of Luis Rodriguez. He had been shot quite a few times. When the cops found the crate and opened the lid, Luis’s body popped out, and for a brief time his death was happily known to cops and reporters as the “Jack in the Box” murder.
Investigating the murder of Rodriguez, the cops heard that Officer Estrada had been around the night before the drug dealer disappeared, saying he would have to kill him. In a taped conversation after the killing, Un said to Officer Estrada: “I could care less if they killed Luis 40 times over. He had to be killed. If they had not killed him. …” On the tape, Estrada finished the sentence for him: “We would have killed him.”
Officers Arias, Garcia, and Estrada have been charged with conspiracy to murder Rodriguez, but nobody has yet been charged with the actual murder. The larger story of the Miami River murders (or, as defense attorneys call them, “suicides by drowning”) seems to have eclipsed the death of Luis Rodriguez.
At some point, crime and politics always seem to intersect. This can be seen most clearly in the town of Hialeah. A stranger could cross from Miami into Hialeah without knowing that he has crossed any boundary; it’s like traversing the frontier between Brooklyn and Queens. But to those who know the place, Hialeah has its own special character these days. It is the second largest city in Dade County, with 180,000 residents (more than Fort Lauderdale). The city’s centerpiece is the once-lovely, now rather shabby racetrack that bears its name. In the old days, famous hoodlums came each winter to the track, carting along their fancy women, each northern don protected by a flying wedge of pistoleros.
In those days, there were almost no Latins in the town; those Latins who did live in Hialeah were third-rate jockeys, exercise boys, vendors, and petty hustlers who made a living off the track. Hialeah in the ’50s was a redneck town, full of hard-drinking shit-kickers who loved to batter each other on a Saturday night while Webb Pierce or Lefty Frizzell sang counterpoint on the jukebox. Then, after Castro took power, at first gradually and soon in a great rush, Hialeah began to change; vowels replaced consonants; Joe Cuba and the La Playa Sextet shoved Hank Williams and Merle Haggard off the juke. Today, Latins make up 80 per cent of the population and in 1983 finally took control of the city council. They have come to dominate an ugly, sprawling town, predominantly working class, whose main artery is 49th Street with its fast food joints and used car lots and grungy shopping centers. They have also inherited a ripe tradition of corruption.
“Politicians steal,” a Miami cop said to me. “That’s their business. But in Hialeah, they think they’re supposed to steal everything.”
For years, the press and the prosecutors were after a Hialeah mayor named Henry Milander, citing various cases of alleged malfeasance. Milander brushed them away as if they were visiting fruit flies, until at last in 1970 he was convicted of grand larceny. Even that didn’t change Hialeah very much. The following year he was again elected mayor. Other pols, a visitor is told, made fortunes on developing the town, ridding the land of farms and open spaces, planting fields with warehouses and factories, jerry-building housing so unrelentingly ugly that it might even have offended Joe Stalin.
Into this fast-buck heaven have arrived many of the new-breed hustlers, and among them was a man named Alberto San Pedro. Born in Havana in 1950, Alberto was four years old when his parents brought him to Miami. In recent years, he called himself a developer, and hosted extravagant parties each December 17 in honor of his favorite saint, the wonderful San Lazarus, who is not recognized by the Catholic Church anymore but remains big among Cubans. The last two of these $50,000 parties were held at the posh Doral Hotel in Miami Beach, and among the guests were Hialeah mayor Raul Martinez, Representative Claude Pepper, Miami Beach mayor Alex Daoud, WSVN-Channel 7 weekend anchor and reporter Rick Sanchez, Miami police major Jack Sullivan, ordinary cops, political fundraisers, lawyers, various right-wing bravos, and a load of judges. San Pedro brought along a nine-foot statue of the saint, dressed himself in a tuxedo, was flanked by bodyguards, and posed with the assembled celebrities.
San Pedro’s father was a delegate to the 1984 Republican National Convention, and Alberto San Pedro was cleared for an audience with Ronald Reagan in Tampa in 1985. The son told all inquisitors that in addition to his activities as a developer, he was also a bookkeeper and salesman for his father’s business, the San Lazaro Racing Stables at Calder Race Track. These occupations obviously rewarded him handsomely: according to Jeff Leen of the Miami Herald, Alberto San Pedro’s six-bedroom mansion in Hialeah has eight and a half bathrooms and bulletproof windows.
The windows should have been the tipoff that there was more to Alberto San Pedro than his own résumé might indicate. He was, in fact, leading a far more interesting life than the one he presented to the public and seems to have studied for it with the same respect for basic texts that a seminarian would reserve for Thomas à Kempis. Leen, whose wonderfully detailed profile of Alberto for the Herald is the basis of many of these notes, also learned that Alberto kept a hardcover copy of The Godfather in the bathroom closest to his bedroom and a biography of Al Capone behind the desk in his office. It was in that same office that police set up a hidden microphone and learned many things about Alberto’s other, perhaps more characteristic, life. As we learned from listening to the Watergate tapes, the bulk of a hoodlum’s day is consumed by bullshitting with other hoodlums, and the San Pedro tapes — recorded in thousands of pages of transcripts — are a fascinating journey into the true underbelly of life in a corrupt town.
For these tapes, the police say, show that Alberto San Pedro was a major corrupter, a fixer, the classic cacique who works behind the scenes to secure power and wealth and enforces his presumed right to both with fear and violence. Among the institutions he is accused of corrupting is the Hialeah police department. It was a task he had trained for all of his life.
We don’t know if Alberto San Pedro’s reading of Mario Puzo moved him to see his life as a novel, but if so, the early chapters followed the traditional pattern. In junior high school he learned that force can be rewarded. According to a Florida Parole and Probation Commission case analysis quoted by Leen, “Subject began extortion in the 9th and 10th grades, making the other students do his homework or work projects.”
By age 20, San Pedro, like so many other characters in this squalid story, was into weight lifting. And he began to take karate lessons from a Hialeah cop named Leo Thalassites. On the tapes, San Pedro says that he spent much of his youth beating up people for 50 or a hundred bucks (“that’s how I made my money”). By the time he was 21, his yellow sheet was lengthening: three arrests for aggravated assault, one for resisting a police officer, two for assault and battery, another for buying and possessing stolen property. In 1970, police reports said, after being flattened by a hard block in a sandlot football game, an enraged San Pedro stabbed the blocker, then went to his car, took out a machine gun, and sprayed the field. In all of these cases, he was either acquitted or had the charges dismissed. He wasn’t properly nailed by the law until 1971, when he took part in a drug rip-off and discovered that the subjects of his attention were undercover cops. He was convicted of conspiracy to commit murder and given three years probation.
Even this didn’t convince San Pedro to go into a quieter line of work. In 1972, he was in trouble again, charged with armed robbery and assault with the intent to commit murder. His victim this time was a hooker’s John. There are clearly marked roads to heaven. But the customer wouldn’t testify and San Pedro got off. Three years later, he almost got off the earth when a hit man shot him five times. San Pedro survived. The hit man disappeared. And San Pedro began to give his annual thanks to Saint Lazarus. He also began to think more about the style of his life and the reach of his ambitions. On a July 26, 1985, tape, he says:
“I’m not a doper. I dedicate myself to my business. I was fucking broke when I was a kid and I got the shit beat out of me by the cops and by … the whole group. That’s what made me think there’s only one way to get around in life here. That’s politics and money.”
San Pedro was correct; the grand old American combination of politics and money is certainly not unique to south Florida. But there was something else going on in Hialeah. By last year, the police chief was a man named Cecil (“Whitey”) Seay, whose earlier career didn’t seem to shape him for extraordinary moral leadership. In 1970 he was accused by a drug dealer of trying to cut himself into a $ 150,000 marijuana smuggling plot (no charges were filed); he was indicted in 1971 after a Dade County grand jury investigation demanded by 70 Hialeah officers who said that nine officers, including Seay, didn’t meet ethical standards (he was accused of thwarting a burglary investigation, but when the chief witness against him changed his story the charges were dropped); in 1973, a teenage girl appeared before the city’s personnel board and claimed that Seay had forced his attentions upon her (no investigation was made). At the hearings that led to his choice as chief, Seay said: “Those guys who have a clean record have never done anything.”
One of Seay’s most important officers was San Pedro’s old karate instructor and still his good friend, Leo Thalassites. He was now a sergeant. Leo suddenly found himself in the newspapers on January 30 when he threatened to kill two detectives named Eddie Preston and Tom Nevins. He made this threat in the lobby of the Hialeah City Hall in front of three other officers. Preston and Nevins were in the intelligence section of Hialeah’s police department, and Thalassites accused them of sending anonymous letters to various police organizations and the media accusing Leo and some other Hialeah veterans of corruption. Although the two cops denied this, Chief Seay and Mayor Martinez backed Thalassites. One fine morning, the two detectives found the locks on their office changed, with their personal possessions and pending cases still inside. They were then shifted to other jobs, one washing police cars, the other pounding a beat. Hiale-ah’s intelligence section was disbanded.
But the story didn’t end there.
The Metro-Dade police were already looking hard at Alberto San Pedro. An undercover agent, posing as a corrupt cop, had ingratiated himself with San Pedro and had a series of meetings and telephone conversations with the man. All were recorded. More than anything else, San Pedro told detective Nelson Perry, he wanted to get rid of the rest of the records of his youth so that he could obtain a full pardon for his youthful crimes and become a U.S. citizen. He planned to do this, he said, with money.
“Everybody’s got a friend and everybody needs friends,” he said on an August 30, 1985, tape. “Everybody likes to be loved and everybody wants to be loved. Money, everybody loves money. Everybody likes to spend it… And unfortunately, politicians are the worst motherfuckers in the world.… They only look at one thing, how much can I steal as long as I’m there.”
Among the records that San Pedro wanted destroyed were accounts of his dealing with a middle-level Gambino family hoodlum named Joseph Paterno. Police recorded conversations in April 1985 indicating that Paterno tried to buy from San Pedro two silencer-equipped guns for use in the killing of two of his own cousins in New Jersey. San Pedro didn’t refuse; his price — $4000 for each piece — was simply too high for Paterno’s budget, according to Arthur Nehrbass, commander of Dade’s Organized Crime Bureau. Almost immediately after this conversation, Paterno was arrested.
The cops took a closer look at San Pedro. In June, he offered $5000 to a police informant to get the Paterno transcripts and tapes. The cops then sent their undercover man to San Pedro (setting up the meeting through San Pedro’s bodyguard) and listened to his various offers, and accepted sums ranging from $2000 to $11,000. Over a period of time, the cops fed San Pedro a combination of real and fictitious police material, and listened to his bragging, his philosophy, and his schemes. Those schemes were not empty; San Pedro was the real thing. They knew, for example, from the Hialeah records chief, Lieutenant Thomas Bardon, that San Pedro’s file had disappeared three times from that city’s police department. A narcotics intelligence file on San Pedro also disappeared. And his records were missing from the Dade Circuit Court clerk’s office and the State Attorney’s office. San Pedro was clearly attempting to create a new personal history through elimination.
Nelson Perry, who was president of the Police Benevolent Association (which began representing Hialeah cops in September 1985), says he started smelling the rot in Hialeah when he was approached by a 350-pound political press agent and community newspaperman named Don Dugan (later indicted in a separate case for being the bagman in a bribery case in Opa Locka). Dugan told Perry that he could earn “a personal profit” if he stayed out of Hialeah police affairs. This shocked Perry, who told his superiors of this; they assigned him to pose as a corrupt cop. He soon met San Pedro for the first time at the Treetop Restaurant in the Miami Springs Holiday Inn. They continued to meet for weeks. At two of Perry’s meetings with San Pedro, a Hialeah cop was also present. It was Sergeant Thalassites.
When police overheard San Pedro in February talking about killing two men who owed him a total of $4000, and conspiring to sell a kilo of cocaine, they decided to move. On February 13, San Pedro was arrested on bribery charges, and rearrested March 2 for murder, conspiracy, and cocaine trafficking. Hialeah erupted. Within weeks, Chief Seay resigned. Thalassites went on paid leave. Some of the tapes were released, littered with the names of various politicians who were claimed by San Pedro as friends or property. TV reporter Rick Sanchez was heard discussing an exchange of favors with San Pedro; good old Alberto had found a job in Panama for Sanchez’s uncle; Sanchez, who served as a non-voting adviser to the board of the First American Bank & Trust, got a share of San Pedro’s business for the bank. (What a reporter was doing serving on the board of a bank — and sucking after customers on behalf of that bank — nobody could answer; Sanchez also was granted a paid leave but his superiors at the TV station said they saw nothing wrong with his connection to the bank. The ethics of Miami strike again.) It was then remembered that Sanchez had emceed the 1984 San Lazarus party and had led the group in prayer. Someone else noticed that Hialeah had a 29.6 per cent increase in crime during 1985 and the joke was that this was “not including cops.”
Then in mid-March, the Herald tossed a few more bombs into the discussion.
Reporters Leen and Sydney P. Freedberg discovered that in 1979, Florida’s former attorney general, Robert Shevin, and the state’s esteemed Congressman Claude Pepper had written letters to the Florida parole board extolling San Pedro’s character. They now claimed that they didn’t really know San Pedro, couldn’t remember him; since their letters claimed that they did in fact know San Pedro either the letters or the statements were lies. The former attorney general certainly should have known something about San Pedro. His law partner, a Democratic fund-raiser and adviser to Governor Bob Graham named Ronald Book, represented San Pedro during his 1983 application for a full pardon. Pepper and Shevin spluttered, suffered from amnesia, hung up the phones.
Even more bizarre was the story of San Pedro’s access to Governor Graham himself. Last December, when there were cops all over Hialeah investigating San Pedro, a woman named Marcia Ludwig emerged to support San Pedro’s application for a full pardon. Marcia Ludwig was once Marcia Valibus and in 1957 she was queen of the Orange Bowl; in Miami there is always an element of the surreal. Later Marcia Valibus was a runner-up in the Miss Universe contest and had a screen test at Paramount Studios. She was also a classmate of Adele Graham, the governor’s wife, and over the years they had remained friends. For more than a decade, the Herald said, Marcia Ludwig has been an intimate friend of one Robert (Bobby) Erra, son of the late Pasquale (Patsy) Erra, who once worked for Vito Genovese. Marcia and Erra are often seen together, friends told the Herald, at the La Gorce Country Club. More important, there are pages of conversations between Erra and San Pedro on the various tapes. On December 11, Ludwig sent a hand-written note to her friend, the governor’s wife:
“Dear Adele, This is a note for Bob’s mirror. A good friend of mine — Alberto San Pedro — has a case coming before Bob and his Cabinet on Dec. 18 … I appreciate you calling my words to Bob’s attention.”
On December 19, Adele wrote back to Marcia: “I placed the note on Bob’s mirror — so he’s aware.” This was the day after Graham presided over the hearing. During that session, he said: “Unfortunately, there continues to be this lingering question as to what might be in his background. I’m concerned that Mister San Pedro is sort of being cast under a shadow that he seems to be unable to extricate himself from and which shadow hasn’t yet, or after four or five years, moved to the substance of some action. It has been a long time since the criminal offense for which he’s requesting pardon was committed and he has an impressive statement of his community record.” Graham “reluctantly” moved to continue the case, stating that the next time San Pedro’s pardon was discussed, he would come to a decision. There is no indication that he checked with any of the cops; he certainly didn’t give San Pedro a flat rejection. What the hell: when you’re a kid in Hialeah it’s only natural to fool around with machine guns. Still, Graham didn’t say yes either. And his need to decide was made academic by San Pedro’s February 13 arrest.
The honest cops in Hialeah had long despised San Pedro and to some extent feared him. He was the shadowy man, the fixer, called upon for help by arsonist, hoodlum, dealer. On the day he was arrested, someone placed a note on the police department’s bulletin board. It said very simply: “The untouchable has been touched.”
Obviously, every cop in southern Florida is not a crook. Most of the arrests have been made as a result of good tough police investigations along with continuing pressure from the Miami Herald. But it’s unlikely that corruption will soon vanish, the drug dealers joining the dinosaurs in the rot of the swamp. They won’t go away, and cops will continue to be corrupted because there is simply too much dirty money lying around. Cocaine will not soon be legalized: Americans won’t soon surrender their national lust for some form of chemical nirvana.
But if you wonder what happens to some of these men who briefly and luridly occupy page-one headlines, consider recent events in North Bay Village, another suburb of Miami. In 1971, a cop named George Staphylaris was fired from the Miami force for allegedly encouraging a police informant to rob a department store. He appealed the firing, was reinstated with a six-month suspension, then resigned. Six years ago he joined the North Bay Village force. He was soon known to many kids as Officer George, ran the drug education program at Treasure Island Elementary School, often took kids on trips to the Everglades, and had prepared a children’s seminar called “Just Say No To Drugs.”
On the North Bay force, he met another former Miami cop named William David Risk. He too was once fired, for battering a prisoner with a nightstick. He too fought his firing, was reinstated, and resigned in 1979. Last year, he was North Bay Village’s officer of the year, cited for his “superlative performance and dedication.” He was also a weight lifter.
A third former Miami cop was on the North Bay force. This was Sergeant Fernando Gandon. He quit the Miami force in 1977 after being charged with aggravated battery. While interrogating a man on the street, the charges against him said, he shoved his pistol in the man’s mouth, rattled it around and broke some teeth. Five years ago, he arrived at North Bay and was again given a badge and gun.
On February 27, all three men were arrested by the FBI for selling protection to men they believed to be drug dealers. A Mob guy named Stephen Nahay told FBI agents (posing as drug dealers) in a recorded conversation that if they were moving drugs they should see the three North Bay cops. “They’ll help you out/’ Nahay said. “In other words, if you want to kill a guy there …you just tell them the guy and they’ll kick him on to the coroner. …”
Clearly, redemption does not flourish under the southern sun. There are no second chances for such people, only the main chance. A good number of Miami cops have the integrity to resist the lure of narcodollars. But just as surely, others will plunge into the swamp and rise covered with the kind of slime that will never wash off. They are there now, driving Chevvies and longing for Porsches, dressed in baggy suits and lusting for Giorgio Armaní, hearing preachments of denial, while drug dealers leave with the women, and the country at large throws roses to the greedy. They are men of the law but nobody in Miami would ever be surprised to see them leaving the sunshine in handcuffs. Their sweet decaying odor will not go away.
VILLAGE VOICE,
August 26, 1986
Late one night a few months ago, a man named John Gotti walked into a jammed Manhattan restaurant called Columbus. This is a New York hangout favored by actors, models, ballplayers, agents, reporters, and second-string hoodlums. On this night, the big corner table was filled by Steve van Zandt, most of the E Street Band, and some beautiful women. As usual, nobody paid any attention. Then Gotti walked in with two very large associates. The room hushed.
Impeccably dressed, his body thick and powerful, a diamond ring glittering on the pinkie of his left hand, his small eyes searching the room for friends or danger while a thin smile played on his face, Gotti was pure Mob. Not just a soldier. Not just some strong-arm boy who muscles people tardy with payments to the loan sharks. John Gotti was bigger than all of that. In fact, at this moment in the long, dark history of American organized crime, he was the Boss.
There was only one empty table, and Gotti and his friends were led there by the maitre d\ As the gangsters sat down, the hum of conversation resumed. Gotti’s eyes drifted to the corner table. The musicians were dressed with the calculated raffishness of rock ’n’ rollers: headbands, bandannas, leather vests over bare skin, earrings, beards. Gotti called the maitre d’ over.
“Tell me something,” he said, looking down at the corner table. “Who are these guys dressed like fuckin’ pirates?” He was told about the E Street Band and how they were the musicians for the great Bruce Springsteen.
Gotti smiled.
“You see,” he growled, “everybody wants to work for the Boss.”
That was pure John Gotti: hip enough to know that Springsteen is called the Boss, sardonic enough to suggest that he considered the show-business title an act of hubris. Gotti, at forty-eight, was the first major Mob leader to have grown up with rock ’n’ roll. But in the world he inhabited there was only one boss at a time, and on that evening in the big city, the time belonged to John Gotti. He was certainly making the most of it. Nobody since Al Capone had taken such sheer pleasure in the role and been embraced so ecstatically by the media and the public.
One night last spring, I came out of a restaurant in New York’s Little Italy and saw a crowd gathered down the block. I went to see what was happening and found myself among a group of tourists, late-night diners, and neighborhood regulars. They started to cheer John Gotti, who had just left the Ravenite Social Club, as if he were a hero. In a demented way, he was. Gotti smiled, climbed into a Lincoln, and was driven away. It is impossible to imagine Meyer Lansky, Frank Costello, or Carlo Gambino having that effect on people or appearing to welcome it so grandly.
Gotti clearly cherished the myth of the Mob, even in the years of its precipitous decline, and seemed to have shaped his public image to fit that myth. This is not surprising. John Gotti, after all, is an American — profoundly shaped by movies and television over the past thirty-five years. To his generation of hoodlums, The Godfather was a training film. In the way that Ronald Reagan drew on our nostalgia for the simple patriotic myths of old movies, Gotti had begun to draw upon a similar nostalgia for the clarity and romanticism of the gangster film. Even in the 1980s, nothing excites Americans more than the glamour of the outlaw, his existential drama, his willingness to risk all, even his life, to obtain power and riches. Image is everything these days, and when it can be reduced to a ten-second bite, the media embrace it and so does the public. Reagan derived much of his personal power from the fact that he looked the way Americans wanted a President to look. When Gotti appeared on the public stage, he looked like the Boss.
Here, at last, was a gangster who dressed like a gangster, down to the pinkie ring; the clothes were cut a little too sharply, the shoes almost too highly polished. His hands were carefully manicured, and when he was seen in public, his skin was so closely shaved it seemed glossy. The perfectly waved gray hair added a touch of Old World dignity. And more important, he had mastered the Walk. All stars have a great walk; think of the way John Wayne walked, or Cary Grant. I saw Gotti stroll into a courthouse one morning, dressed in a white raincoat, engulfed by lawyers, while the cameras recorded every detail. Still photos caught the amused, almost ironic smile, and the chilly foreboding in his eyes, acknowledging that Gotti might lose a Mob primary some bloody evening while reaching for the pepper. But only the video cameras captured the Walk: the back straight, the hips rolling, the feet moving in a rhythm that was at once swaggering and delicate, defying the dark knowledge that lived in his eyes. When other kids in Franklin K. Lane High School in Brooklyn were trying to master algebra, Gotti must have been working on the Walk.
“I don’t know what he did bad,” a black woman said of Gotti in another courthouse last year, “but he sure looks good to me.”
Until December 16, 1985, not many Americans had ever heard of John Joseph Gotti. At 5:26 that evening, a neatly dressed seventy-year-old man named Paul Castellano arrived with a friend for an early dinner at Sparks Steak House on East Forty-sixth Street. Castellano looked like a businessman; he was in fact the boss of the Gambino family, and his companion, Thomas Bilotti, was an underboss. Neither man made it to the bar. Three gunmen suddenly appeared and blasted them into eternity. By midnight, those police scholars who major in the Mob were predicting that an obscure younger hoodlum from Howard Beach, Queens, would emerge as the new boss. A “good fella” named John Gotti. They were right.
The next day, Gotti’s name and face were all over the newspapers and local television news shows. The rough sketch of his personal story was burnished into the thrilling shape of tabloid legend. For Gotti was a throwback, as elemental as an ax.
The most frequently related tale was about the death of Gotti’s son Frank and what happened later. One day in March 1980, twelve-year-old Frank was riding a minibike on the quiet bourgeois streets of Howard Beach. He was the middle child of two girls and three boys born to John and Victoria Gotti. As Frank darted out from behind a Dumpster, he was struck and killed by a car driven by a man named John Favara. On July 28, while John and Victoria Gotti vacationed in Florida, Favara walked out of the Castro Convertible plant where he worked and went to his car, parked in front of the Capitol Diner. Suddenly, a heavyset man walked over and clubbed him. Favara was thrown into a blue van and driven away, never to be seen again. His car also vanished. When Gotti returned from Florida and was visited by police, he said, “I don’t know what happened. I am not sorry if something did happen. He killed my kid.”
That story became central to the Gotti myth, because it was so direct, personal, dramatic, unforgiving; that is, it resembled a scene in a movie. In the years since then, witnesses against Gotti in other cases forgot what they once saw; others disappeared; prospective jurors declined the privilege of judging him; he has developed an aura. He did what gangsters were supposed to do: he inspired fear — simple, runny fear. Nobody wanted him as an enemy. The Feds and the police watched his movements; they developed stool pigeons to report on his activities; they placed bugs in and around the Bergin Hunt 8c Fish Club in Ozone Park, a storefront private club that Gotti used as his personal Sierra Maestra. They could not nail him.
And a peculiar thing seemed to be happening. When Gotti took power, the Mob was in terrible shape, as bad off as Chrysler was before the advent of Lee Iacocca. Cubans and Colombians totally dominated the multibillion-dollar cocaine business. The old days, when such as Lansky and Costello owned county leaders, judges, and politicians, were long gone.
By the early ’70s it was becoming clear that the Mob had no bench. The hoodlums who remained in the rackets were generally dim-brained gavones, reduced to hijacking, loan-sharking, stealing cars, or peddling heroin. Some were even using the drugs they were supposed to be peddling, something the older generation never permitted, because a junkie would rat on his own mother. At the same time, the federal government was attacking the Mob with a variety of sophisticated electronic techniques, and with the RICO statutes.
Then along came Gotti, with a message of inspiration and hope. It was morning in Mob America. In private, Gotti was apparently a shrewd and persuasive politician. In the first months after accepting what Adlai Stevenson called the “bitter cup,” he moved among the various Mob families, offering conciliation, peace, and revival. The tattered legions of the Mob knew he was willing and able to use lethal force to exert discipline; he wanted to show them that he could also think (he claimed to have scored 140 on an IQ test in prison) and that he had a vision of the future.
At one point, the Feds managed to place a bug in the doorway of the Nice ’n’ EZ Auto School, down the block from the Bergin Hunt & c Fish Club. And in January 1986, while Gotti was consolidating his power, they heard him tell another wise guy:
“The law’s gonna be tough with us, okay, if they don’t put us away. If they don’t put us away, for one year or two — that’s all we need. But if I can get a year run without being interrupted: get a year — gonna put this thing together where they could never break it, never destroy it. Even if we die, be a good thing.”
The other wise guy said: “It’s a hell of a legacy to leave.”
“Well, you know why it would be,” Gotti answered. “Ah — because it would be right. Maybe after thirty years it would deteriorate, but it would take that long to fuckin’ succumb, you know…” Then, like De Gaulle or Mao, he quoted a third party in reference to himself. One of the men he’d asked to join the grand new coalition of the Mob, its version of the Popular Front, had said to Gotti: “You were our last hope. …”
The last hope was soon part of the texture of the popular imagination. The tabloids labeled him the Dapper Don. He was followed by TV crews. He starred in the gossip columns. But mobologists were also talking about his troubles. Like most Americans, the major problems he had were within his own family. His brother, Gene, was convicted of peddling heroin at a time when the Boss was telling his infantry to get out of the smack racket. Then his son Little John got in trouble. Last winter, the young man and some friends beat up a man in a diner in the neighborhood where Gotti lives. The guy turned out to be a cop. Gotti apparently ordered the kid to do his drinking out of the neighborhood. So Little John, who dresses like his father right down to the pinkie ring, went to the next county. There he and his friends got into a fight in a club and punched out a woman.
“The old wise guys don’t like this stuff,” one mobologist told me. “There’s two laws: one for everybody, one for John’s relatives. And who could imagine Frank Costello punching out a woman?”
The grumblings about the Boss were not, however, in evidence at the twentieth annual Fourth of July block party thrown by Gotti’s Bergin Hunt & Fish Club this year. Like any decent American politician, Gotti had long ago learned the importance of securing a local base; every year since 1969 his club had donated hamburgers, sausages, and fireworks to celebrate the birth of the country that has allowed the club’s members such affluent and leisurely lives. In return, the locals spoke of Gotti with a certain affection. “If he does bad things,” one said, “he doesn’t do them around here.” But great fame, alas, also brings great scrutiny. Under pressure from editorial writers, the cops told Gotti he could cook sausage but he couldn’t blow up firecrackers. Ah, fame: the two-edged sword.
Gotti threw the party anyway. As reporters, cops, and kids looked on, homemade barbecues were set up in the street (they were made from split fifty-five-gallon drums, of the sort sometimes used for disposing of stool pigeons). A Mister Softee truck arrived early and stayed late; an inflated rubber Kiddie Kastle filled IoIst Avenue, and one corner was occupied by a ride called Ernie’s King Kong. Gotti himself slipped quietly into the club in the afternoon; on the street, orders were barked by Little John, dressed in a sleeveless undershirt, trim Guido haircut, Bermuda shorts.
As daylight faded, the crowd grew to about four thousand. And the assembled jackals of the press wondered about only one matter: Would the Boss defy the law and set off fireworks? Some of Gotti’s neighbors complained about the injustice of life under the embattled American flag. “It ain’t fair,” said one. “They’re blowing up firecrackers all over the city and we can’t do it here, because the newspapers say all those rotten things about John.”
After a while, as the TV lights brightened the street, a group of young men started chanting, “We want the Boss!” But members of the wise-guy directorate whispered to them, and the chant became “We want John!” and then was transformed once more into “We want the works!” And then suddenly, from the rooftop of the building housing the Our Friends Social Club (a branch of the Bergin), the sky exploded with fireworks. The cops moved to seal off the building, and from another direction, a gigantic volley went off on the rooftop of Ozone Electric Inc. The crowd roared. The rockets now seemed to come from everywhere: rooftops and backyards and a railroad trestle down the block, spiraling through the summer night. The crowd was delirious with triumph and defiance. The cops looked timid in the face of … the aura.
Then the door of the Bergin Hunt & Fish Club opened. Inside, where the Italian flag was hung on the wall and another door led to the inner sanctum where his dead son’s picture is on the wall, John Gotti could be seen laughing. He came to the door, engulfed by ten sides of Mob beef, and stood on the doorstep. The Boss then nodded at the cheers of the exultant populace, but he did not smile. He just stood there, solemn and dignified, staring up at the rockets’ red glare. John Gotti, American.
ESQUIRE,
October 1989
It was almost midnight. The girl on the beach had a thick, chunky body encased in denim shorts and a dark blue T-shirt. There was a man in front of her, kissing her violently, and another man behind her, running his hands over her body. Above them, the people on the pier at the foot of Main Street were watching, some of them smiling, as the girl struggled. She pushed one of the men back and then darted away among the parked cars on the beach.
“Come back here, girl,” one of the men shouted. He was wearing a pair of dirty white jeans, his hair tied back in a ponytail. The thick little girl looked to her left and saw the signs of Big Daddy’s Lounge, the Saxony Motel and The Seahorse; she saw the lights of the Skylift and the Skyneedle. She dashed between the parked cars to her right, then in front of the slow-moving cars that are allowed to drive on the beach here, then she ran into the surf. The two men were behind her, running hard. The people on the pier just watched.
The two men caught her in the surf. One of them pulled her hair back while the other fondled her. The traffic moved along slowly.
At one end of the pier was a place called The Pit Stop, a dark little saloon, with pinball machines, aging hippies nursing drinks, the Rolling Stones singing “Miss You” on the jukebox. I went down there to find a cop. I saw a fat special standing on the steps to the right of the saloon.
“Hey,” I said, “you got a little girl in trouble down on that beach.”
“There’s lots of little girls in trouble down on that beach,” he said, walking away.
When I got back to the pier, the girl was running under the dance hall that was halfway to the end of the pier. I leaned out over the edge of the Solarcaine sign and saw the two men tumble her into the surf.
The chunky little girl squealed and laughed as one of the men yanked at her T-shirt. Then she got up, soaking, and walked slowly away with them, like a prisoner.
Late the next afternoon, I saw her sitting alone at a yellow table in front of McDonald’s, a block behind the boardwalk. Her dark brown hair was dirty and matted and there were grease stains on her bare feet. She was wearing the same clothes she had on the night before. Her skin looked coarse in the late afternoon sun. She was tearing greedily at a Big Mac, and I went over and sat down across from her. She was about 16.
“How’d you make out last night?” I said.
Her eyes were suddenly jittery and scared and she stopped chewing.
“I’m not a cop,” I said. “I just wondered how you got through the night alive.”
“I’m here, ain’t I?” she said. She had a hoarse, small, girl’s voice.
“How’d you get here?” I said.
Her eyes became icy nuggets. “I don’t know you, Mister. I don’t have to say nuthin’ to you.”
“You’re right,” I said, and went into the main room of the McDonald’s and ordered a milk shake. I paid for it and went outside and sat at another table. Pick-up trucks lumbered down the street, waiting at the light to turn on Main Street and go out to the beach.
Two 4 5-year-old hippies with scoured eyes walked into McDonald’s, shirtless and shoeless, and looked blankly at the chunky girl. She had finished eating, and was sipping a soda. One of them went inside and the other stared at her. She got up and came over to sit across from me.
“You got a dollar?” she said.
“Sure,” I said, and gave her a dollar. The second hippie went inside. “What’s your name?”
“Kathy.”
“Where you from, Kathy?”
“Up North. Albany, N.Y. You’re not a cop?”
“Do I look like a cop?” I said, laughing. She smiled then, and said, “Yeah.”
“Well, I’m not. I’m a reporter.” I showed her a press card. She looked at the picture on the card and then at me, and handed it back. It was starting to get dark now and I asked her how she’d come to Daytona Beach.
“I ran away last May,” she said. “I couldn’t take them no more. I couldn’t take my mother, always naggin’, always on me, you know? So I just took off one night, me and a girlfriend. She quit on me in New York City and went home, but I kept goin’.”
Somewhere in New Jersey, she was picked up by a truck driver. They went all the way to Virginia together.
“I thought he was a nice guy,” she said. “He was doin’ a lot of pills, reds and stuff, and he’d sing the songs right along with the radio, and he knew every word. We come to some place, a truck stop they call it. They had a separate restaurant, just for truck drivers. He gave me some pills and I took them. I didn’t care, and we drank some beer.”
They stayed there all night, and the driver passed her around to five other drivers.
“I didn’t mind,” she said flatly. “It was better than Albany. But when I woke up in the morning in the woods beside that place, they were all gone, every last one of them. I left my shoes in one of the trucks, and I only had $4. So I had to hitchhike. Some old farmer picked me up. He wanted to take me someplace, but he was so old, man. I said no, and he got mad and left me out on the road in the middle of the night.”
It took her six days to reach Jacksonville. She stayed there for a while, living on the beach. There were a lot of sailors in town, she said, and they liked her. “Nobody liked me in Albany,” she said. “They used to laugh, I was too fat.” One of the sailors took her to Daytona on the Fourth of July weekend, then left without her. She had been here ever since.
“It’s nice here,” she said. “The dudes here are nice.”
A few more beach rats arrived, and she seemed nervous.
“I gotta go,” she said. “There’s a guy over there I don’t wanna talk to.”
Her eyes were bright with panic. She got up quickly, and we walked together back to the boardwalk. An enormous fat man in green shorts lay on a bench, his hair cut short, his eyes pinwheeling, fanning himself with a pocket mirror.
It was dark now. Two scrawny men with junkie eyes stood in front of Lacey’s Beachware, watching the evening’s arrivals from the small towns of Florida and Georgia.
“Why don’t you go home, Kathy?” I said.
“I don’t ever want to go home,” she said, her voice rising. “I don’t want to go home ever again.”
She ran across the boardwalk, down the steps to the powdery sand, rushing toward the lights of the passing cars, and the dark Atlantic beyond. I stayed two more days, but I didn’t see her again.
NEW YORK TIMES SYNDICATED SALES CORP.,
September 8, 1978
One sad rainy morning last winter, I talked to a woman who was addicted to crack cocaine. She was twenty-two, stiletto-thin, with eyes as old as tombs. She was living in two rooms in a welfare hotel with her children, who were two, three, and five years of age. Her story was the usual tangle of human woe: early pregnancy, dropping out of school, vanished men, smack and then crack, tricks with Johns in parked cars to pay for the dope. I asked her why she did drugs. She shrugged in an empty way and couldn’t really answer beyond “makes me feel good.” While we talked and she told her tale of squalor, the children ignored us. They were watching television.
Walking back to my office in the rain, I brooded about the woman, her zombielike children, and my own callous indifference. I’d heard so many versions of the same story that I almost never wrote them anymore; the sons of similar women, glimpsed a dozen years ago, are now in Dannemora or Soledad or Joliet; in a hundred cities, their daughters are moving into the same loveless rooms. As I walked, a series of homeless men approached me for change, most of them junkies. Others sat in doorways, staring at nothing. They were additional casualties of our time of plague, demoralized reminders that although this country holds only 2 percent of the world’s population, it consumes 65 percent of the world’s supply of hard drugs.
Why, for God’s sake? Why do so many millions of Americans of all ages, races, and classes choose to spend all or part of their lives stupefied? I’ve talked to hundreds of addicts over the years; some were my friends. But none could give sensible answers. They stutter about the pain of the world, about despair or boredom, the urgent need for magic or pleasure in a society empty of both. But then they just shrug. Americans have the money to buy drugs; the supply is plentiful. But almost nobody in power asks, Why? Least of all, George Bush and his drug warriors.
William Bennett talks vaguely about the heritage of ’60s permissiveness, the collapse of Traditional Values, and all that. But he and Bush offer the traditional American excuse: It Is Somebody Else’s Fault. This posture set the stage for the self-righteous invasion of Panama; Bush even accused Manuel Noriega of “poisoning our children.” But he never asked why so many Americans demand the poison.
And then, on that rainy morning in New York, I saw another one of those ragged men staring out at the rain from a doorway. I suddenly remembered the inert postures of the children in that welfare hotel, and I thought: television.
Ah, no, I muttered to myself: too simple. Something as complicated as drug addiction can’t be blamed on television. Come on.…But I remembered all those desperate places I’d visited as a reporter, where there were no books and a TV set was always playing and the older kids had gone off somewhere to shoot smack, except for the kid who was at the mortuary in a coffin. I also remembered when I was a boy in the ’40s and early ’50s, and drugs were a minor sideshow, a kind of dark little rumor. And there was one major difference between that time and this: television.
We had unemployment then; illiteracy, poor living conditions, racism, governmental stupidity, a gap between rich and poor. We didn’t have the all-consuming presence of television in our lives. Now two generations of Americans have grown up with television from their earliest moments of consciousness. Those same American generations are afflicted by the pox of drug addiction.
Only thirty-five years ago, drug addiction was not a major problem in this country. Yes: There were drug addicts. We had some at the end of the nineteenth century, too, hooked on the cocaine in patent medicines. During the placid ’50s, Commissioner Harry An-slinger pumped up the budget of the old Bureau of Narcotics with fantasies of reefer madness. Heroin was sold and used in most major American cities, while the bebop generation of jazz musicians got jammed up with horse.
But until the early ’60s, narcotics were still marginal to American life; they weren’t the $12O-billion market they make up today. If anything, those years have an eerie innocence. In 1955 there were 31,700,000 TV sets in use in the country (the number is now past 184 million). But the majority of the audience had grown up without the dazzling new medium. They embraced it, were diverted by it, perhaps even loved it, but they weren’t formed by it. That year, the New York police made a mere 1,234 felony drug arrests; in 1988 it was 43,901. They confiscated ninety-seven ounces of cocaine for the entire year; last year it was hundreds of pounds. During each year of the ’50s in New York, there were only about a hundred narcotics-related deaths. But by the end of the ’60s, when the first generation of children formed by television had come to maturity (and thus to the marketplace), the number of such deaths had risen to 1,200. The same phenomenon was true in every major American city.
In the last Nielsen survey of American viewers, the average family was watching television seven hours a day. This has never happened before in history. No people has ever been entertained for seven hours a day. The Elizabethans didn’t go to the theater seven hours a day. The pre-TV generation did not go to the movies seven hours a day. Common sense tells us that this all-pervasive diet of instant imagery, sustained now for forty years, must have changed us in profound ways.
Television, like drugs, dominates the lives of its addicts. And though some lonely Americans leave their sets on without watching them, using them as electronic companions, television usually absorbs its viewers the way drugs absorb their users. Viewers can’t work or play while watching television; they can’t read; they can’t be out on the streets, falling in love with the wrong people, learning how to quarrel and compromise with other human beings. In short, they are asocial. So are drug addicts.
One Michigan State University study in the early ’80s offered a group of four- and five-year-olds the choice of giving up television or giving up their fathers. Fully one third said they would give up Daddy. Given a similar choice (between cocaine or heroin and father, mother, brother, sister, wife, husband, children, job), almost every stone junkie would do the same.
There are other disturbing similarities. Television itself is a consciousness-altering instrument. With the touch of a button, it takes you out of the “real” world in which you reside and can place you at a basketball game, the back alleys of Miami, the streets of Bucharest, or the cartoony living rooms of Sitcom Land. Each move from channel to channel alters mood, usually with music or a laugh track. On any given evening, you can laugh, be frightened, feel tension, thump with excitement. You can even tune in MacNeil/Lehrer and feel sober.
But none of these abrupt shifts in mood is earned. They are attained as easily as popping a pill. Getting news from television, for example, is simply not the same experience as reading it in a newspaper. Reading is active. The reader must decode little symbols called words, then create images or ideas and make them connect; at its most basic level, reading is an act of the imagination. But the television viewer doesn’t go through that process. The words are spoken to him by Dan Rather or Tom Brokaw or Peter Jennings. There isn’t much decoding to do when watching television, no time to think or ponder before the next set of images and spoken words appears to displace the present one. The reader, being active, works at his or her own pace; the viewer, being passive, proceeds at a pace determined by the show. Except at the highest levels, television never demands that its audience take part in an act of imagination. Reading always does.
In short, television works on the same imaginative and intellectual level as psychoactive drugs. If prolonged television viewing makes the young passive (dozens of studies indicate that it does), then moving to drugs has a certain coherence. Drugs provide an unearned high (in contrast to the earned rush that comes from a feat accomplished, a human breakthrough earned by sweat or thought or love).
And because the television addict and the drug addict are alienated from the hard and scary world, they also feel they make no difference in its complicated events. For the junkie, the world is reduced to him and the needle, pipe, or vial; the self is absolutely isolated, with no desire for choice. The television addict lives the same way. Many Americans who fail to vote in presidential elections must believe they have no more control over such a choice than they do over the casting of L.A. Law.
The drug plague also coincides with the unspoken assumption of most television shows: Life should be easy. The most complicated events are summarized on TV news in a minute or less. Cops confront murder, chase the criminals, and bring them to justice (usually violently) within an hour. In commercials, you drink the right beer and you get the girl. Easy! So why should real life be a grind? Why should any American have to spend years mastering a skill or a craft, or work eight hours a day at an unpleasant job, or endure the compromises and crises of marriage? Nobody works on television (except cops, doctors, and lawyers). Love stories on television are about falling in love or breaking up; the long, steady growth of a marriage — its essential dailiness — is seldom explored, except as comedy. Life on television is almost always simple: good guys and bad, nice girls and whores, smart guys and dumb. And if life in the real world isn’t that simple, well, hey, man, have some dope, man, be happy, feel good.
The doper always whines about how he feels; drugs are used to enhance his feelings or obliterate them, and in this the doper is very American. No other people on earth spend so much time talking about their feelings; hundreds of thousands go to shrinks, they buy self-help books by the millions, they pour out intimate confessions to virtual strangers in bars or discos. Our political campaigns are about emotional issues now, stated in the simplicities of adolescence. Even alleged statesmen can start a sentence, “I feel that the Sandinistas should …” when they once might have said, “I think. …” I’m convinced that this exaltation of cheap emotions over logic and reason is one by-product of hundreds of thousands of hours of television.
Most Americans under the age of fifty have now spent their lives absorbing television; that is, they’ve had the structures of drama pounded into them. Drama is always about conflict. So news shows, politics, and advertising are now all shaped by those structures. Nobody will pay attention to anything as complicated as the part played by Third World debt in the expanding production of cocaine; it’s much easier to focus on Manuel Noriega, a character right out of Miami Vice, and believe that even in real life there’s a Mister Big.
What is to be done? Television is certainly not going away, but its addictive qualities can be controlled. It’s a lot easier to “just say no” to television than to heroin or crack. As a beginning, parents must take immediate control of the sets, teaching children to watch specific television programs, not “television,” to get out of the house and play with other kids. Elementary and high schools must begin teaching television as a subject, the way literature is taught, showing children how shows are made, how to distinguish between the true and the false, how to recognize cheap emotional manipulation. All Americans should spend more time reading. And thinking.
For years, the defenders of television have argued that the networks are only giving the people what they want. That might be true. But so is the Medellin cartel.
ESQUIRE,
May 1990
Hard drugs are now the scariest fact of New York life. They have spread genuine fear among ordinary citizens. They have stained every neighborhood in every borough, respecting no boundaries of class or color or geography. They have destroyed marriages, corrupted cops and banks, diminished productivity, fed the wild spiral of rents and condominium prices, overwhelmed the public hospitals, and filled the prisons to bursting.
The price of the drug scourge increases by the day. Hard drugs have injured thousands of families, some named Zaccaro and Kennedy, many others less well known. They have ruined uncountable numbers of careers and distorted others. Last year, when Dwight Gooden was sent off to the Smithers clinic, hard drugs almost certainly cost the Mets a championship. Gooden’s friend, the brilliant pitcher Floyd Youmans of the Montreal Expos, learned no lesson from this; he was recently suspended indefinitely after once more failing a drug test. But Gooden and Youmans are not isolated cases, young men ensnared by the life-style of the poor neighborhoods of Tampa. Hard drugs have damaged the lives of pitcher Steve Howe, prizefighter Aaron Pryor, and football players Mercury Morris, Hollywood Henderson, and Don Reese, to mention only a few. Many other talented Americans, with no excuses to make about poverty or environment, have been hurt by hard drugs. And they cost Len Bias, Janis Joplin, Jimi Hendrix, Jim Morrison, and John Belushi their lives.
These terrible examples seem to make no difference; for the druggies, there are no cautionary tales. All over New York today, thousands of people are playing with drugs as if nothing will happen to them. And in this dense and dangerous city, such a taste for folly usually results in corpses.
New York, of course, is not unique. With the drug plague spreading all over the United States, the Feds now estimate that the country’s cocaine-user population is at 5.8 million. These new druggies include prep-school students, bankers, policemen, railroad workers, pilots, factory hands, stockbrokers, journalists, and — with the arrival of crack — vast numbers of the urban poor. According to the National Institute on Drug Abuse, the average age of first-time drug-users in the United States is now thirteen.
The drug trade is one of the most successful of all multinational capitalist enterprises, brilliantly functioning on the ancient rules of supply and demand. The demand is insatiable, the supply apparently limitless. In a business estimated by the president’s South Florida Task Force to gross more than $100 billion a year, there are fortunes, large and small, to be made. And the art of the drug deal always contains the gun. As the authority of the old mob faded in the seventies (with the breakup of the Istanbul-Marseilles-New York pipeline), new bad guys moved in: Cubans and Colombians first; then, as the cocaine business flourished, Bolivians and Dominicans. Israeli hoodlums out of Brighton Beach took a big hunk of the heroin trade. And 30 to 40 Jamaican “posses” began operating in the United States, starting with marijuana and hashish, then moving hard into the cocaine trade. The Shower Posse works out of the Bronx, the Spangler Posse in Brooklyn, the Dunkirk Boys in Harlem. Experts say the posses killed about 350 people last year, and the number could be much higher (more than 200 homicides here last year involved Jamaicans). Now the word on the street is that the Pakistanis are moving into town, with an endless supply of heroin from home.
But the advent of crack has led to the true decentralization of the drug trade. The old days of iron control by the Gambino or Bonanno families are clearly over. Small groups of violent entrepreneurs now run the trade in individual housing projects, on specific streets, in the vicinity of valued high schools. Men have been killed in disputes over control of a single street corner. Such drug gangs as the Vigilantes in Harlem, the Wild Bunch in Bed-Stuy, and the Valley Boys in the northeast Bronx are young and deadly. And unless something is done, they are here to stay.
They all have guns, including automatic weapons, and they have a gift for slaughter that makes some people nostalgic for the old Mafia. Nearly every morning, the newspapers carry fresh bulletins from the drug wars, full of multiple homicides and the killing of women and children. The old hoodlums were sinister bums who often killed one another, but they had some respect for the innocence of children. Not this set. The first indication that the rules of the game had changed dawned on us in 1982. In February of that year, on the Grand Central Parkway, the eighteen-month-old daughter and the four-month-old son of a Colombian drug-dealer were destroyed by shotgun blasts and automatic weapons, after their parents had been blown away. One Dominican dealer was forced to watch the disembowelment of his wife before being shotgunned to death. In Jackson Heights, according to New York Newsday, the favored method of execution is now the “Colombian necktie”: The throat is cut and the tongue pulled through the slit to hang down upon the chest. The drug gangs are not misunderstood little boys. Their violence is at once specific and general: When they get rid of a suspected informer, they send chilling lessons to many others. Yet most of us read about their mayhem as if it were taking place in some barbarous and distant country and not the city that also contains the Metropolitan Museum.
It isn’t as if these people are simply breaking the law; in some places, the law doesn’t even exist. Whole neighborhoods in Brooklyn and Queens have been abandoned to the rule of the men with the Uzis, the MAC- 1 os, and the 9-mm. pistols. When police officer Edward Byrne was stationed outside the South Jamaica home of a witness in a drug case, the bad guys just walked up and killed him. When police officer George Scheu started crusading last year against drug-dealers in his Flushing neighborhood, he was shot down and killed outside his home. These actions remind us of the criminal anarchy in Colombia, where scores of police officers, judges, and public officials (including the minister of justice) have been assassinated by the drug caudillos. The new drug gangs enforce their power with violence, demonstrating that they can successfully murder witnesses and cops who might get in the way. When the first prosecutor is killed, there may be outrage in New York, but there will be no surprise.
Officers of the law are not the only casualties. Every weekend, discos erupt in gunfire as drug gangs fight over money or women or the ambiguous intentions of a smile. Every other week, innocent bystanders are shot down, provided a day of tabloid mourning, swiftly forgotten.
These killers are servicing a huge number of New Yorkers. The population of the stupefied can no longer be accurately counted. It is estimated that New York heroin addicts number about 200,000, or ten full-strength army divisions. But nobody knows how many people are using cocaine or crack. Some cops say it is more than a million. This might be hyperbole, the result of what some perceive to be anti-drug hysteria. But nobody who lives in New York can deny the daily evidence of the drug plague.
You see blurred-out young men panhandling for crack money from Columbus Avenue to Wall Street. Every night, wide-eyed, gold-bedecked teenage crackheads do 75 miles an hour on the Henry Hudson Parkway, racing one another in BMWs. In the age of AIDS, schoolgirls are hooking on street corners. Thousands of other young New Yorkers, whacked on drugs, are now incapable of holding jobs or acquiring the basic skills that might make a decent life possible. They amble around the ghettos. They fill the welfare hotels. They mill about the Port Authority bus terminal. They careen through subway cars, sometimes whipping out knives or pistols. The eyes of the heroin-users are glazed, their bodies filthy. The shooters among them often share “works,” knowing that dirty needles can give them AIDS; they choose to risk an agonizing death in order to get high. The crackheads are wilder — eyes pinwheeling, speed-rapping away, or practicing various menacing styles. Smack or crack: They’d rather do either than go to a ball game, love someone, raise a child, listen to music, read a book, or master a difficult craft.
All of us are paying for this sick and disastrous binge. Crime in New York, after tailing off for a few years, has risen drastically. The reason is simple: Most junkies don’t work. To feed their habits, addicts must either deal or steal. A Justice Department study released last winter showed that 79 percent of men arrested in New York for serious crimes tested positive for recent use of illegal drugs, 63 percent for cocaine. In 1977, there were 505 cops in this city’s Narcotics Division; today, there are nearly 1,200. They made 35,774 drug-related arrests last year and estimate that 40 percent of the city’s murders (there were 1,672 in 1987) were drug-related. In the first three months of this year, murder was up 10 percent in the city; car theft, 18.2 percent; assault, 9.4 percent; larceny, 5 percent; robbery, 4 percent. New Yorkers must come up with billions of tax dollars to pay for the police work involved, along with the cost of the druggies’ hospital treatment, the operation of various clinics, and welfare payments to those who are so blitzed they can’t support themselves.
With the pervasive use of hard drugs, and the enormous profits involved, it is no surprise that policemen all over the country have been dirtied, most sickeningly in Miami. But there is evidence that the corruption goes beyond cases of underpaid street cops looking the other way for their kids’ tuition. A few years ago, a veteran agent became the first FBI man to plead guilty to cocaine-trafficking. Assistant U.S. Attorney Daniel N. Perlmutter, a rising star in Rudolph Giuliani’s office, went to jail for stealing cocaine and heroin from a safe where evidence was stored.
No wonder Jesse Jackson was able to make drugs a major part of this year’s presidential campaign. No wonder a New York Times/ CBS News poll in March showed that Americans were far more concerned with drug-trafficking than with Central America, arms control, terrorism, or the West Bank. Americans have learned one big thing in the past few years: There has been a war on drugs, all right, and we have lost. Nobody knows this better than New Yorkers.
The ancient question is posed: What is to be done? The drug culture is now so pervasive, the drug trade so huge, powerful, and complex, that there are no simple answers. But the attack on the problem must deal with the leading actors in this squalid drama: dealers and users. That is, any true war on drugs must grapple with the problems of supply and demand.
It is one of the more delicious ironies of the Cold War era that the bulk of the cocaine and heroin supply comes from countries that used to be called part of the free world. While trillions have been spent on national security, the security of ordinary citizens has been destroyed by countries that are on our side. The cocaine cartel is headquartered in Colombia. Most coca leaves are produced in Bolivia and Peru, where they are turned into coca paste for processing in Colombia. Most heroin is coming from Pakistan, Thailand, Turkey, and Mexico. The Colombians and Mexicans also produce much of the marijuana crop that is grown outside the United States.
The big supply-side coke-dealers control processing and distribution, leaving the grungy details of retailing to thousands of Americans. Many Caribbean islands are crucial to distribution, as was Panama until the indictment of Noriega. Mexico also is used as a transshipment point for huge supplies of cocaine and heroin that it does not produce. In all these countries, the governments themselves have been corrupted by the trade. The government of Colombia has virtually surrendered to the violence of the drug barons, while the governments of Panama and Bolivia are flat-out drug rings. Some Caribbean nations — the Bahamas in particular — have been accused of the same partnership with traffickers. The civilian government of Haiti was recently overthrown by the military in a dispute over the drug trade. In Mexico, the corruption is low-level in many places but is said to involve higher-ups in various state governments. In Thailand and Pakistan, drug-traffickers ply their trade with little interference from their governments; Thailand is more worried about Vietnam than about iioth Street, and Pakistan is making too much money off the war in Afghanistan to care about junkies in the United States.
Frustrated Americans have demanded that something drastic be done about the drug traffic. And over the past few years, the following measures have been advocated:
1. War. This is one of the most frequently voiced demands, what Maxwell Smart would have called the old let’s-go-in-and-bomb-the-bejesus-out-of-them plan. Massachusetts senator John Kerry and Los Angeles police chief Daryl Gates are among those who have suggested military action. After all, if the United States is truly the most powerful nation on earth, why can’t it go to the source?
From 1839 to 1842, the British actually did fight a war in China over drugs. But in the case of the Opium War, the British were the drug-pushers. They went ashore in China and killed a lot of Chinese in the name of their holy cause (opium was produced in British India, sold in China), the equivalent of Colombia’s attacking the United States for the right to sell cocaine.
But a United States war against the drug-producing countries would be a forbiddingly expensive enterprise. You can’t do it with one or two Grenada-style public-relations spectacles. And a war against one country — say, Colombia — would have no effect; the bad guys would just move next door. To use military force effectively to stop the production of poppies and coca leaves, the United States would have to attack all of the offending countries at the same time.
But it is hard to imagine a simultaneous declaration of war against Panama, Colombia, Peru, Bolivia, Mexico, Turkey, Thailand, and Pakistan, with a smaller expedition against the Bahamas. We have had some comical adventurers in the National Security Council lately, but none that comical. There are 80 million people in Mexico alone, with rugged, mountainous terrain through the center of the country and dense jungles in the southern regions. Bolivia is twice the size of France and also mountainous. In Pakistan, American troops would face all the guns the CIA has been supplying to the anti-Communist Afghans. Another war in Southeast Asia (to cut off the Thai supply) would be no fun, but it would carry its own ironies, since much of the current mass stupefaction in America can be traced to the Vietnam era.
The logistics of Drug War One would be staggering; planes, ships, and rockets would be sent on their way to three continents. In every country from Turkey to Thailand, an American invasion would unite most of the local population on nationalist grounds. (We had a mild sample of that recently in the wholly owned CIA subsidiary of Honduras when the arrest of a drug-dealer by U.S. agents led to the burning down of one of the embassy buildings, along with several nights of anti-U.S. rioting.) Various international agreements would get in the way (the Organization of American States is unlikely to authorize a mass invasion of its own most important member states). U.S. casualties in such a worldwide operation would be very heavy as local armies and nationalist guerrilla bands descended upon the invaders, prepared to die, as they say, for their country. In the event that the Americans won all of these simultaneous wars, they would then have to occupy those countries for a generation if they truly hoped to wipe out the sources of drugs. The cost of a dozen huge garrisons would finish off the already precarious U.S. economy.
2. Economic pressure. On paper, this sounds like a more rational means of eradicating drugs. The United States (and the other leading industrial countries) would cut off credits, foreign aid, and all legitimate trade with the drug-producing countries. Presumably, the governments of those countries would then realize swiftly that they must get rid of the drug barons and would dispatch their own soldiers to wipe them out. While wielding the economic Big Stick, the United States would hold out the carrots of crop replacement, expanded foreign aid, guaranteed purchase of legitimate crops. (Bolivia, for example, went heavily into coca-leaf production in the seventies after its cotton industry collapsed with the fall of worldwide cotton prices. This followed the sharp decline of its tin industry.) The idea would be to create as much domestic pain as possible, so the local governments would get out of the drug racket — or crush it.
Unfortunately, the recent fiasco in Panama showed us on a small scale that this probably wouldn’t work. Again, nationalism would be a major factor (in Panama, most people blamed the U.S. for their plight, not Noriega). And in using economic sanctions, the U.S. could not make distinctions among drug-dealers; Washington would have to be as tough on NATO ally Turkey as it is on Bolivia, as ferocious against Thailand and Pakistan as against Colombia and Mexico.
But U.S. companies also need most of these countries as markets. Economic sanctions work both ways; all American goods would be stopped at other nations’ borders, thus closing plants all over our own country. Mexico would stop paying its multi-billion-dollar debt to U.S. banks, which would then collapse — perhaps pulling the entire country into a major depression.
3. Moral persuasion. Don’t even bother.
4. The sealing of the borders. Again, this would cost uncountable billions. We have a 5,426-mile undefended border with Canada. It was crossed without problem by Prohibition rumrunners, vaulted for decades by Mafia drug-peddlers, and is easily traversed these days by the cocaine-runners. The 1,942-mile border with Mexico is a sieve. In spite of tough immigration laws, several million illegal aliens are expected to cross it this year; well-financed drug-runners with their fleets of small aircraft and trucks are unlikely to be stopped.
Enlisting the Armed Forces as border guards almost certainly would only complicate matters — as the Israelis have learned on the West Bank, soldiers are not policemen. Chasing druggies back home to Mexico or Canada (in “hot pursuit”) could lead to an international incident every other day. The first time a private plane flown by some orthodontist with a defective radio was shot down over Toronto, the plan would be abandoned.
America’s miles of coastline are guarded by an underfinanced, undermanned Coast Guard. Florida alone has 580 miles of coast, and there are more than 120,000 pleasure boats registered in southern Florida. Smugglers have become very sophisticated about penetrating our feeble defenses. The South Florida Task Force — headed by Vice-President George Bush and supported by the Drug Enforcement Administration, the FBI, the Customs Service, the U.S. Army (which supplied Cobra helicopters), the Bureau of Alcohol, Tobacco & Firearms, the Internal Revenue Service, the Coast Guard, the U.S. Navy (whose warships gave the Coast Guard support), the U.S. Border Patrol, the U.S. Marshals, and the Treasury Department — has been a colossal flop. After more than six years of this effort, there are more drugs on the streets than ever before, and their lower prices (down from $47,000 a kilo for cocaine six years ago to about $12,000 now) indicate that all those well-photographed record-setting busts haven’t stopped the flow.
The reason is simple. The demand and the profits are enormous. So it’s no surprise that when the government concentrates its efforts in one spot (as it did in southern Florida), the druggies simply go elsewhere: to the Florida panhandle, the bayous of Louisiana, the shores of Mississippi. Many even follow the old rumrunner trails, dropping anchor off Montauk and using small boats to make runs against the unguarded shores of Long Island. One unexpected consequence of the patchwork War on Drugs has been the spread of the trade to places that once were free of it. Brilliant.
6. Draconian measures, including the death penalty. Mayor Koch and others have called for the death penalty for big-time drug-dealers. The problem is that most of them don’t live here. For every Carlos Lehder, convicted recently after a long trial in Florida, there are thousands of others whose immunity is guaranteed by use of violence.
But if the death penalty is to be employed to solve the drug problem, why should it be limited to the few foreign wholesalers who are extradited and tried here? To be fair, you would have to attack every participant in the production and distribution systems. That is, you would have to do more than fry a few thousand pushers; you would have to execute every crooked cop, every corrupt banker who launders drug money, every politician who is on the take. You would also have to lock up all members of the CIA involved in the contra drug-running scheme (persuasively described in Leslie Cockburn’s Out of Control) and strap them into the electric chair, along with their bosses and whoever in the White House collaborated in these operations. The death penalty for drug-dealing is a slogan, not a solution. Even if exceptions were made for ideological zealots, the state would have to kill several hundred thousand people. And the drugs would continue to flow.
One night a year ago, I had dinner with a Mexican diplomat and asked him about the drug problem in Mexico. He said, “You have to understand something: If thousands of North American yuppies suddenly decided tomorrow to get high by shoving bananas up their noses — and they were willing to pay $10 a banana — Mexico would bloom in bananas.”
His point was a simple one: The drug problem in the United States is one of demand, not of production. Poor countries are like poor people — in order to survive, they will sell whatever the market demands. In our time, in this country and this city, the market demands hard drugs.
There have been a variety of suggestions about dealing with the insatiable appetite that Americans have developed for cocaine and heroin.
1. Willpower. This is the Nancy Reagan plan, beautifully described by a recent beauty contestant as “Just Say Don’t.” It is primarily directed at teenagers, imploring them to resist the peer pressure that could lead to using drugs. A few weeks ago, I asked some New York street kids about this program. They just laughed and laughed.
2. Education. This is getting better. In the past, the country paid a heavy price for lies told in the name of education (marijuana will lead to heroin, etc.). Television has been playing a more responsible role lately, with a variety of series and programs about the cost and consequences of drugs (48 Hours on Crack Street; the two Peter Jennings specials on ABC). If this effort is sustained, we may begin to see a slow, steady decline in drug use (the way cigarette-smoking began to wane after the truth was told about its connection to lung cancer and heart disease). The great risk is that education about drugs will merely provoke curiosity and lead to wider use. Kids al ways think they are immortal.
3. Treatment. I visited a drug-treatment center in Suffern a few weeks ago. The facilities were secure, the 28-day program tough, the staff dedicated. There were exactly 28 beds for junkies. There are 250,000 smack addicts in New York State alone. Around the state, there are about 5,000 beds available to treat heroin addicts. Obviously, not everyone who wants treatment can get it. Those who have summoned all the desiccated vestiges of their pride and hope in order to enter a treatment program should be able to do so. But this, too, will cost many billions if all the country’s addicts are to be handled by such programs.
4. More Draconian measures. This would follow examples set in China, Singapore, and a few other places. It would attack both dealer and user, supply and demand. All would be subject to heavy prison sentences (or the electric chair, if the death-penalty advocates had their way). The user would be considered as guilty as the seller.
Again, those good old Draconian measures make better rhetoric than reality. In New York, the Rockefeller drug law was one such measure. Put into effect in 1973, this was the “nation’s toughest” drug legislation: For possession of two ounces of heroin, the minimum sentence was 15 to 25 years in prison; the maximum was life. A repeat conviction for possessing any stimulant or hallucinogen “with intent to sell” sent a felon to jail for one to eight and a half, again with a maximum of life. Probation, alternate sentences, and plea bargaining were forbidden. Yes, a lot of bad guys did go to jail, and by J9755 91 percent of convicted drug felons were serving maximum prison sentences.
But these measures also helped cause the current crisis. The courts were soon jammed with accused drug felons demanding jury trials. The spending of many additional millions on judges and new courtrooms didn’t ease the problem. And it was also now worth killing cops to avoid doing life in Attica. The old mob did respond to the new laws. Many of them got out of the smack racket (with the usual exceptions), but that only opened the way for the Cubans and Colombians. Judges began releasing first offenders and low-level dealers for the simple reason that there was no room in our prisons: They were already packed with druggies. And as cops became more cynical about the justice system, corruption became more possible.
New Yorkers are already the most heavily taxed Americans. It’s unlikely that they would agree to billions of dollars in additional taxes to pay for another 30 prisons or an additional 500 judges to deal with all the users and pushers in the state. Nor would anybody be happy paying even more for welfare to handle the women and children left behind by the imprisoned druggies.
After watching the results of the plague since heroin first came to Brooklyn in the early fifties, after visiting the courtrooms and the morgues, after wandering New York’s neighborhoods to see for myself, and after consuming much of the literature on drugs, I’ve reluctantly come to a terrible conclusion: The only solution is the complete legalization of these drugs.
I did not originate this idea, of course. In the past year, the mayors of Baltimore, Washington, and Minneapolis have urged that legalization be looked into. Various shapers of public opinion, including such conservatives as William F. Buckley Jr. and Milton Friedman, have done the same. Many have cited articles in such publications as The Economist, Foreign Policy, and the British medical journal The Lancet, all suggesting that the only solution is legalization.
Legalization doesn’t mean endorsement. Cigarettes, liquor, and prescription drugs such as Valium are now legal, though neither government nor society endorses their use. Any citizen can now endanger his health with cigarettes (and 300,000 people die each year from smoking-related illnesses). Or make a mess of his life with whiskey (alcohol abuse costs us more than $100 billion a year). Or take too many Valiums and die. These drugs, however, have become respectable over the years. State banquets are often marked by the drinking of toasts, in which the drug called liquor is offered in honor of the distinguished visitor. Business, politics, and love affairs are often conducted with the lubricant of alcohol. I have no patience anymore for drunks, and I can’t abide the company of cokeheads and junkies. But every sensible citizen must recognize that the current system under which some drugs are legal and others are not is hypocritical.
I think a ten-year experiment with legalization is worth the risk. If it doesn’t accomplish its goals, legislators could always go back to the present disastrous system. And we might learn that we can live without hypocrisy.
The strongest argument for legalization is economic. We simply don’t have the money to deal with eliminating supply or demand. Too many Americans want this stuff, and we are again falling into the trap created by Prohibition: We try to keep people from buying things they want, we cite moral reasons as our motives, and we create a criminal organization that will poison all of our lives for decades. The old mob was the child of Prohibition. A new mob, infinitely more ruthless, is certain to come out of the present crisis. That can be prevented by eliminating the illegal profits that fund and expand the power of the drug gangs.
How would legalization work? A few possibilities:
1. Marijuana — not a hard drug, of course, but described as one in the debate — could be the first to be legalized. About 20 million Americans smoke grass on a regular basis and about 400,000 are arrested every year for possession. Mark Kleiman, former director of policy analysis for the Criminal Division of the Justice Department, estimates that legalizing the sale of marijuana would save about $500 million in law-enforcement costs and produce about $7 billion in revenues. Those numbers alone should settle this part of the argument.
Pot could be sold openly in licensed liquor stores all over the country (legalization must be national; if it were limited to New York, every pothead, cokehead, and junkie in the country would soon arrive here). All laws now applicable to selling liquor (used legally by 100 million Americans) would apply to marijuana. Citizens would be arrested for driving under the influence. The weed could not be sold to minors. Advertising would be restricted. All taxes — including those on domestic farmers and importers — would be applied to drug treatment, education, and research for the duration of the ten-year experiment.
2. Heroin could be legalized a year later, dispensed through a net work of neighborhood health stations and drugstores. While the old British system of registering addicts was in effect, the number of those receiving daily maintenance doses was low (about 500 in London). In the late sixties, the system was changed. The number of dispensing doctors was reduced nationwide to a few hundred (from thousands), and new registered addicts were required to enter methadone programs. The number of addicts soared. Obviously, the old system was better.
After legalization, this vile drug would be banned from commercial sale. The price would be very low (25 cents a dose), perhaps even free. All current addicts would have to register within six months of the passage of the enabling legislation. They would be supplied with identity cards resembling driver’s licenses, showing their faces. They would also be given the opportunity to go drug-free through a greatly expanded system of treatment centers (funded by the marijuana tax and import fees). Their records would be kept confidential, but they would have to register.
Presumably, this would accomplish two things: (i) take the profits out of heroin sales and (2) contain the present addict population. Most junkies support their habits by dealing; they create new addicts to have more customers. There would be no economic point to creating new junkies. The street junkie also would gain relief from the degrading process of making his day’s connection. He would stop stealing from old ladies, his family, and strangers. He would no longer have to risk AIDS infection by sharing works.
The mechanics would be difficult; some junkies need five or six doses a day, and if you hand them the supply all at once, they are likely to sell some of it to others. The cost of six separate needles a day for 200,000 junkies would be very high. New junkies would be a different problem. Certainly, there would be a continuing, if diminished, supply of young addicts, for a variety of reasons. Some would get heroin from family members who are junkies, the way young alcoholics have been known to raid the family liquor cabinet. There will always be sick old junkies ready to corrupt the young and others who may want to spread their personal misery to as many as possible. But new junkies would be able to enter the system only by telling the authorities how they got turned on. And this would be a point where one of those good old Draconian measures would be useful. Part of the law could mandate life sentences for anyone who created a new junkie.
3. Cocaine could be legalized soon after heroin and sold in its conventional forms through liquor stores. The same regulations that govern the sale and use of liquor and marijuana would apply. The drug barons of the world could then go legitimate. The drug-user would have a regulated supply of cocaine that was not cut with Ajax or speed. He would pay a variety of prices depending on quality, as the drinker does for various wines, liquors, and champagnes. Even the crack-users, at the bottom of the social scale of coke-users, would be able to buy cocaine legally, thus putting the hoodlums out of business. If the customers wanted to go home, then, and cook up some crack in a microwave (all they would need is cocaine, hydrochloride, baking soda, and water or ammonia), they could do so. If they then sold it to kids, they would end up doing life.
I say all of this with enormous reluctance. I hate the idea of living in a country that is drowning in drugs. I know that if drugs were freely available, some of the most damaged people in society could fall into degradation, as many of the poor have across the years in countries where alcohol is legal. There would be casualties everywhere, and the big-city ghettos might suffer terribly (although the assumption that blacks and Hispanics automatically would fall into addiction faster than others is a kind of racism). I know that it would be strange to travel around the world and be an automatic drug suspect, my luggage searched, my body frisked, a citizen of a drug country. Alas, while researching this article, I realized that I live in that country now.
There are good and decent arguments against legalization that go beyond the minor problems of embarrassment and humiliation. The most obvious is that the number of addicts might increase dramatically as legalization and easy access tempted millions of citizens to experiment. History suggests that this is likely to happen, at least for a while. One study shows that the number of drinkers in this country increased by more than 60 percent after the end of Prohibition, returning to the level reached before the noble experiment. Forty years after the British drug-dealers won the Opium War, the number of opium addicts in China had risen to 90 million. In laboratory experiments with cocaine, animals keep taking larger and larger amounts of the drug, until they die. Dr. Frank H. Gawin, director of stimulant abuse, treatment, and research at Yale University, said recently, “I would be terrified to live in a cocaine-legalized society.”
Another objection is that nobody knows whether legalization would work — and if it drastically increased the number of addicts over a ten-year period, reversing the process might be impossible. So I’m not suggesting that legalization would transform this violent city into Pericles’ Athens. But all of us know that the present system doesn’t work. And if the tax revenues from sales of legal drugs could fund real treatment programs, if we treated drug addiction the way we treat alcoholism (as a health problem instead of a crime problem), if education more powerfully stressed that all drug abuse is the pastime of idiots, an experiment with legalization might be worth the attendant risks.
Some of those risks could be covered by specific proposals in the new laws. Congress could insist, for example, that all law-enforcement money freed by legalization be used to attack the deeper problems of poverty, housing, family disintegration, and illiteracy, which make life in the ghettos so hopeless and drugs so tempting. With any luck, we then might see the number of drug-users decline as more citizens realized drugs’ heavy costs and as the young realized that it isn’t very hip to make yourself stupid. Certainly, as the huge illicit profits vanished, the level of urban violence would be swiftly reduced.
The police who have been diverted to the drug wars could be employed against more terrible crimes. The strain on the courts and prisons would ease, leading to a criminal-justice system that guarantees more thoughtful prosecutions, fairer trials, and certain punishment for malefactors.
Legalization wouldn’t be a license to go wild. Drug use would continue to be regulated, perhaps in a tougher way, with heavy penalties for doctors, nurses, pilots, train engineers, and others who have heavy social responsibilities. The Armed Forces could continue to forbid the use of drugs. Employers could insist that they don’t want drug-users working for them any more than they want drunks. There would be sad and tragic examples of people fallen into the gutter, as there have always been with alcohol. A few hustlers would work the margins of the legal-drug business, trying to avoid taxes and duties. But we would rid ourselves of a lot of hypocrisy. We would be forced to face some truths about ourselves, deprived at last of the comforting figures of those foreign ogres who are supposed to be corrupting all these poor innocent Americans.
Perhaps, along the way, we might even discover why so many millions of Americans insist on spending their days and nights in a state of self-induced mental impairment. Perhaps. For now, we just have to discover a way to get home alive.
NEW YORK,
August 15, 1988