Man's inexorable though hardly remorseless drive to divinity is taking new, non-institutionalized forms. This comes down to the simplest of propositions: the species must solve the problem of death very soon, blow itself up, or blow its mind.
–alan harrington, The Immortalist
When Norma became pregnant Cagliostro turned into the stereotype of an ideal husband, canceling bookings to be with her, joyously supporting her decision to employ natural childbirth, teaching her yoga to supplement the Lamaze conditioning techniques employed by her obstetrician. He filled her room with flowers-and with photographs of the moon. (Some of his occult studies were involved here, she realized.)
One night the phone rang, and when Crane answered it Epicene Wildeblood purred, "I'm in Hollywood for a week and I guessed you might want to see me."
"You guessed wrong," Crane said. "Sorry. New trip this year."
Norma's labor began prematurely, and the doctor quickly discovered that the baby was in the breech position. After a few hours he realized this childbirth could never be natural. She accepted the ether and he performed a Caesarean, only to find the infant, in turning, had strangled on its umbilical cord.
"Oh, God," she said when she awoke and the doctor told her. "Oh, what a lousy God to make a world like this."
Cagliostro was caught by a gaggle of reporters coming out of the hospital. "How do you feel?" was the first question.
"How the hell do you think I feel?"
"Where will the service be held?"
"There will be no religious service!" Cagliostro shouted, hopping into a cab. "Haven't you fools heard yet?-God is dead!" It made headlines, and inspired editorials. One editorial-"Bereavement Is No Excuse for Blasphemy - came to the attention of a fourteen-year-old boy, John Disk, who was tormented by desires which his priests told him were evil.
When Cagliostro returned to the clubs his act had changed considerably. The mildly satirical patter between escapes had become bitingly mordant-"He's a new Lenny Bruce!"-and entirely centered around his declared philosophy of anarchism and atheism. The escapes themselves changed each night, because he explained them and showed how they were done as the climax of every performance.
"Now you know how I fooled you," he would say. "Try to figure out on your own how your congressmen and clergymen fool you. There is no restraint that isn't self-imposed: you are all absolutely free."
The evening after the newspapers broke the story that he and Norma had joined Joan Baez in refusing to pay taxes, a drunk began heckling him during his act: "Why don't you go back to Russia, you Commie dope fiend!" That sort of thing.
"No man living hates socialism more than me," Cagliostro said intensely.
He and Norma were busted for possession of acid a few weeks later. "This is hard to fix," his lawyer told him. "You're too notorious now. The only chance I see is for you to vow to reform, lament the error of your ways, and promise to go on a lecture tour speaking to teenagers about the evils of drugs. Then maybe I can get you a minimum sentence. Maybe." Hugh's old friend, the Boston psychologist, was in exile in Nepal, having fled a thirty-year sentence in Texas; political offenders in general were having a rough time in the United States. "I'll think about it," he said.
The very next week he led the show-biz contingent among the protesters at the 1968 Democratic Convention. A photograph of him being tear-gassed outside the Chicago Hilton is still reprinted whenever an article about him appears.
"You've had it," his lawyer told him. "As an officer of the court, I can't tell you what I really think. An unethical attorney, were he here, would frankly advise you and Norma to get the hell out of the country."
But a change came over Unistat when Hubert Humphrey, the new President, withdrew all the troops from Vietnam and began granting amnesty to political prisoners. Cagliostro and Norma, in the midst of the return to liberalism, received suspended sentences for the acid, and he was not tried with the Chicago Nine for conspiring the convention riots. The IRS raided their bank account for the tax money instead of prosecuting them, and, by 1970, he was listed as one of ten top money-makers in show biz. His escapes were, the American Society of Magicians announced in an award, better than Houdini's; his habit of explaining each "miracle" after the performance only built up crowd interest for the next challenge.