Социология - читать бесплатно онлайн полную версию книги автора Энтони Гидденс (ч. notes)

Примечания

1

См. также; Giddens A. New Rules as Sociological Method. London: Hutchinson, 1976; он же. The Nation-State end Violence, Cambridge, Polity Press, 1985; он же. Modernity and Self-Identity: Self and Society in the Late Modem Age, Cambridge, Polity Press, 1991; Гидденс Э. Девять тезисов о будущем социологии // THESIS: Теория и история экономических и социальных институтов и систем. М., Зима, 1993, т. 1, вып. 1, № 1. С. S7-S2; Гидденс Э., Элементы теории структурации / Современная социальная теория: Бурдье, Гидденс, Хабермас (под ред. А. В. Леденевой), Новосибирск, изд-во Новосибирского университета, 1995. С. 41–80.

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Linden E. Apes, Men and Language. Harmondsworth, 1976; Seidenberg M. S. et al. Signing behaviour in apes: a critical review // Cognition, 7. 1979.

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Leach Edmund. Culture and Communication: The Logic by which Symbols are Connected. Cambridge, 1976.

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Harris Marvin. Cannibals and Kings: The Origins of Cultures. London, 1978.

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Turnbull Colin. The Mbuti Pygmies: Change and Adaptation. New York, 1983; Mair Lucy. African Societies. Cambridge, 1974.

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Sahlins Marshall. Stone Age Economics. Chicago, 1972.

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Evans-Pritchard Е. Е. The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People. Oxford, 1940.

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Burns E. M. and P. L. Ralph. World Civilizations. New York, 1974.

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Eisenstatd S. N. The Political System of Empires. Glencoe, 1963; Claessen Henri J. M. and Peter Skalnik. The Early State. The Hague, 1978; Kautsky John J. The Politics of Aristocratic Empires. Chapel Hill, 1982.

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Shattwk Roger. The Fortidden Experiment: The Story of the Wild Boy of Aveyron. New York, 1980. P. 69;Lane Harlan. The Wild Boy of Aveyron. Cambridge, 1976.

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Curtis Susan. Genie. New York, 1977.

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Ainsworth M. D. S. Infancy in Uganda. Baltimore, 1977.

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Bowlby John. Maternal Care and Mental Health. Geneva, 1951. P. 62.

43

Здесь и далее автор имеет в виду свою позицию.

44

“I” и “Me” — две подсистемы в системе социального Я индивида. “Me” представляет собой свойственную данному индивиду совокупность установок “других”, т. е. интернализованную структуру групповой деятельности. “I”, напротив, имеет автономный характер, является источником спонтанного, непредсказуемого поведения, отражает специфику реакций индивида на социальные символы. Щит. по: Ионин Л. Г. Современная западная социология. М., 1990. С. 187.)

45

Игра слов: for the present (англ.) — пока; дословно — "для подарка".

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Bettelheim Bruno. The Informed Heart. Harmondsworth, 1986. P. 14.

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Goffman Erving. Forms of Talk. Philadelphia, 1981.

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Goffman Erving. Forms of Talk. Philadelphia, 1981. P. 214–221.

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Goffman Erving. Behaviour in Public Places. New York, 1963. P. 156.

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Goffman Erving. Tile Presentation of Self in Everyday Life. Hannondswoith, 1969. P. 128.

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Goffman Erving. The Presentation of Self in Everyday Life. Hannondsworth, 1969. P. 127.

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100

Рассматривая поведение мужчин и женщин, социологи часто предпочитают использовать термин “гендер”, а не “пол”. “Пол” обозначает биологические/анатомические различия между мужчиной и женщиной; “гендер” — психологические/социальные/культурные различия между ними — различия между мужественностью и женственностью (см. главу 6, “Гендер и сексуальность”).

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Т. е. Войной за независимость США.

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Если пол индивида биологически детерминирован, то род (гендер) является культурно и социально заданным. Таким образом, существует два пола (мужской и женский) и два рода (мужественный и женственный). Слово “род” в русском языке имеет несколько значений. Во избежание разночтений при определении социальных и культурных характеристик рода при переводе используется понятие “гендер”.

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Здесь автор не вполне точен. В работе “Критика Готской программы” Маркс и Энгельс уточнили, что бесклассовому коммунистическому обществу предшествует классово-неантагонистическое социалистическое общество, которое они рассматривали в качестве первой фазы коммунизма (ред.).