The Brothers Karamazov

BOOK I: A NICE LITTLE FAMILY

Chapter 1: Fyodor Pavlovich Karamazov

Alexei Fyodorovich Karamazov was the third son of a landowner from our district, Fyodor Pavlovich Karamazov, well known in his own day (and still remembered among us) because of his dark and tragic death, which happened exactly thirteen years ago and which I shall speak of in its proper place. For the moment I will only say of this “landowner” (as we used to call him, though for all his life he hardly ever lived on his estate) that he was a strange type, yet one rather frequently met with, precisely the type of man who is not only worthless and depraved but muddleheaded as well—one of those muddleheaded people who still handle their own little business deals quite skillfully, if nothing else. Fyodor Pavlovich, for instance, started with next to nothing, he was a very small landowner, he ran around having dinner at other men’s tables, he tried to foist himself off as a sponger, and yet at his death he was discovered to have as much as a hundred thousand roubles in hard cash. At the same time he remained all his life one of the most muddleheaded madcaps in our district. Again I say it was not stupidity—most of these madcaps are rather clever and shrewd—but precisely muddleheadedness, even a special, national form of it.

He was married twice and had three sons—the eldest, Dmitri Fyodorovich, by his first wife, and the other two, Ivan and Alexei, by his second. Fyodor Pavlovich’s first wife belonged to a rather wealthy aristocratic family, the Miusovs, also landowners in our district. Precisely how it happened that a girl with a dowry, a beautiful girl, too, and moreover one of those pert, intelligent girls not uncommon in this generation but sometimes also to be found in the last, could have married such a worthless “runt,” as everyone used to call him, I cannot begin to explain. But then, I once knew a young lady still of the last “romantic” generation who, after several years of enigmatic love for a certain gentleman, whom, by the way, she could have married quite easily at any moment, ended up, after inventing all sorts of insurmountable obstacles, by throwing herself on a stormy night into a rather deep and swift river from a high bank somewhat resembling a cliff, and perished there decidedly by her own caprice, only because she wanted to be like Shakespeare’s Ophelia. Even then, if the cliff, chosen and cherished from long ago, had not been so picturesque, if it had been merely a flat, prosaic bank, the suicide might not have taken place at all. This is a true fact, and one can assume that in our Russian life of the past two or three generations there have been not a few similar facts. In the same way, the action of Adelaida Ivanovna Miusov was doubtless an echo of foreign influences, the chafings of a mind imprisoned.^[1] Perhaps she wanted to assert her feminine independence, to go against social conventions, against the despotism of her relatives and family, and her obliging imagination convinced her, if only briefly, that Fyodor Pavlovich, despite his dignity as a sponger, was still one of the boldest and most sarcastic spirits of that transitional epoch—transitional to everything better—whereas he was simply an evil buffoon and nothing more. The affair gained piquancy from elopement, which strongly appealed to Adelaida Ivanovna. As for Fyodor Pavlovich, his social position at the time made him quite ready for any such venture, for he passionately desired to set himself up by whatever means. To squeeze into a good family and get a dowry was tempting indeed. As for mutual love, it seems there never was any either on the bride’s part or on his own, despite the beauty of Adelaida Ivanovna. This was, perhaps, the only case of its kind in Fyodor Pavlovich’s life, for he was a great sensualist all his days, always ready to hang onto any skirt that merely beckoned to him. This one woman alone, sensually speaking, made no particular impression on him.

They had no sooner eloped than it became clear to Adelaida Ivanovna that she felt only contempt for her husband and nothing more. Thus the consequences of their marriage revealed themselves extraordinarily quickly. And though her family even accepted the situation fairly soon and allotted the runaway bride her dowry, the married couple began leading a very disorderly life, full of eternal scenes. It was said that in the circumstances the young wife showed far more dignity and high-mindedness than did Fyodor Pavlovich, who, as is now known, filched all her cash from her, as much as twenty-five thousand roubles, the moment she got it, so that from then on as far as she was concerned all those thousands positively vanished, as it were, into thin air. As for the little village and the rather fine town house that came with her dowry, for a long time he tried very hard to have them transferred to his name by means of some appropriate deed, and he would probably have succeeded, merely because of the contempt and loathing, so to speak, that his shameless extortions and entreaties aroused in his wife, merely because of her emotional exhaustion—anything to be rid of him. Fortunately, Adelaida Ivanov-na’s family intervened and put a stop to his hogging. It is well known that there were frequent fights between husband and wife, but according to tradition it was not Fyodor Pavlovich who did the beating but Adelaida Ivanovna, a hot-tempered lady, bold, dark-skinned, impatient, and endowed with remarkable physical strength. Finally she fled the house and ran away from Fyodor Pavlovich with a destitute seminarian, leaving the three-year-old Mitya in his father’s hands. Fyodor Pavlovich immediately set up a regular harem in his house and gave himself to the most unbridled drinking. In the intermissions, he drove over most of the province, tearfully complaining to all and sundry that Adelaide had abandoned him, going into details that any husband ought to have been too ashamed to reveal about his married life. The thing was that he seemed to enjoy and even feel flattered by playing the ludicrous role of the offended husband, embroidering on and embellishing the details of the offense. “One would think you had been promoted, Fyodor Pavlovich,” the scoffers used to say, “you’re so pleased despite all your woes!” Many even added that he was glad to brush up his old role of buffoon, and that, to make things funnier still, he pretended not to notice his ridiculous position. But who knows, perhaps he was simply naive. At last he managed to find the trail of his runaway wife. The poor woman turned out to be in Petersburg, where she had gone to live with her seminarian and where she had thrown herself wholeheartedly into the most complete emancipation. Fyodor Pavlovich at once began bustling about, making ready to go to Petersburg. Why? He, of course, had no idea. True, he might even have gone; but having undertaken such a decision, he at once felt fully entitled to get up his courage for the journey by throwing himself into more boundless drinking. Just then his wife’s family received news of her death in Petersburg. She died somehow suddenly, in some garret, of typhus according to one version, of starvation according to another. Fyodor Pavlovich was drunk when he learned of his wife’s death, and the story goes that he ran down the street, lifting his hands to the sky and joyfully shouting: “Now lettest thou thy servant depart in peace.”^[2] Others say that he wept and sobbed like a little child, so much so that they say he was pitiful to see, however repulsive they found him. Both versions may very well be true—that is, that he rejoiced at his release and wept for her who released him, all at the same time. In most cases, people, even wicked people, are far more naive and simple-hearted than one generally assumes. And so are we.