The Canterbury Tales – A Retelling

The Nun’s Priest’s Tale

Heere bigynneth the Nonnes Preestes Tale of the Cok and Hen, Chauntecleer and Pertelote

Once upon a time a poor widow, somewhat stooped by age, was living in a tiny cottage; it was situated in a valley, and stood within the shadow of a grove of trees. This widow had led a simple existence ever since the death of her husband; she had few cattle, and fewer possessions. She had two daughters and, between them, they owned three large sows, three cows and a sheep called Molly. The walls of her little house were thick with soot, but this is where she ate her simple meals. She had no use for spices or dainty food. Since her modest repast came from the produce of her farm, she was never flatulent from overeating. A temperate diet, physical exercise and a modest life were her only medicines. She was never hopping with the gout, or swimming in the head from apoplexy. She never touched wine, white or red. In fact her board was made up of black and white – black bread and white milk, with the occasional rasher of bacon or new-laid egg. She was a dairywoman, after all.

Her small farmyard was protected by a palisade of sticks, with a ditch dug all around it. Here strutted a cock called Chanticleer. There was no cock in the country that crowed louder than this bird. His voice was more impassioned than the organ that is played on mass days in church. His crow was better timed, and more accurate, than the clock on the abbey tower. By natural instinct he knew the movements of the sun; whenever it covered fifteen degrees across the sky, he began to crow as mightily as he was able. His comb was redder than the coral of the sea, and it had more notches than a castle battle- ment; his legs and toes were a beautiful shade of azure, just like lapis lazuli, and his nails were as white as the lily flower. His feathers were the colour of burnished gold.

Chanticleer had seven hens in his household. They were his companions and his concubines, devoted to his pleasure; they were as brightly coloured as he was, and the brightest of them was a hen called Pertelote. What a gentle, kind and attentive bird she was! She carried herself so nobly, and was so affectionate, that Chanticleer had loved her ever since she was seven days old. He could not get enough of her. You should have heard them crowing together at dawn, harmonizing on the words ‘my love has left me’. In those days, of course, the birds and the animals could all speak and sing.

So it happened that, one morning at dawn, Chanticleer sat on his perch among his seven wives; beside him was sitting Pertelote. Suddenly he began to groan and moan, just like someone who is having a bad dream. When she heard him, she became alarmed. ‘Dear heart,’ she asked him, ‘what is troubling you? Why are you crying out in this way? You are asleep, I suppose. Please wake up.’

Chanticleer opened one eye. ‘Ma dame,’ he replied, ‘don’t be alarmed. God knows I have just had a frightful dream. My heart is still fluttering beneath my feathers. I hope everything turns out for the best. I hope that my dream does not prove prophetic.’

‘Tell me.’

‘I dreamed that I was walking up and down the yard here, when I saw a savage beast very much like a wolfhound. It was about to take me in its jaws and swallow me. It was a tawny colour, somewhere between orange and red, but its tail and ears were black. It had a horrible little snout, and its eyes glowed like burning coals. It gave me such a fright, I can tell you. That must have been the reason I was groaning.’

‘Shame on you,’ Pertelote replied. ‘What happened to your courage? Now you have forfeited all my love and respect. I cannot love a coward, for God’s sake. Whatever we women may say, we all want husbands who are generous and courageous – and discreet, too, of course. We don’t want to marry misers or fools or men who are afraid of their own shadow. And we don’t like boasters. How dare you say, to your wife and paramour, that you are afraid of anything? Do you have a man’s beard without a man’s heart? For shame! And why are you afraid of dreams? They mean nothing. They are smoke and mist. They come from bad digestion or from an overflow of bile. I am sure that this dream you describe is a direct result of your bilious stomach, which leads people to dream of flaming arrows, of orange flames, and of tawny beasts that threaten them. Bile is the red humour, after all. It stirs up images of strife and of yelping dogs, just as the melancholy humour provokes the sleeping man to cry out about black bulls and black bears and black devils. I could give you a list of the other humours, and their effects, but I will forbear.

‘Suffice to say what Cato said. That wise man declared that there was no truth in dreams. So, husband, when we fly down from our perch, remember to take a laxative. I swear on my life that you need to purge yourself of all these bad humours. You must shit out your bile and your melancholy as soon as possible. I know that there is no apothecary in the town, but I will teach you what medicinal herbs to chew. We can find them in the farmyard here, and they will cleanse you below and above.

‘You are choleric by complexion, of course, with your red crest and comb. Beware that the midday sun does not find you full of hot properties. If it does, you will fall into a fever or a chafing sickness that will kill you. I know it. So let us find some worms to aid your digestion. They can be followed by spurge laurel, centaury and fumitory. Why are you making that face? I can pick you some nice hellebore and some euphorbia. I know for a fact that ground ivy grows in the garden. Just take a stroll there and eat some of it. Stay cheerful, husband, I beg you. There is nothing to fear from a silly dream. I can say no more.’

‘Ma dame,’ Chanticleer said, ‘thank you for your advice. Can I bring up the subject of Cato? You are right to say that he was of great renown as a teacher and that he did dismiss the importance of dreams. But there are other authorities, all of them mentioned in the old books, who are even more learned than Cato. They take quite the opposite position. They have proved by experience that dreams are intimations of the joys and woes that people will suffer in this existence. There can be no argument about it. It is a fact of life.

‘One of the greatest authors tells the following story. Two young men had gone on pilgrimage, in sincere devotion, when they came into a town so full of fellow pilgrims that they could not find an inn for the night. There was not a bed to be had for either of them. So they decided to split up, and separately find whatever accommodation there was. One of them ended up for the night in a cattle-stall, surrounded by oxen, while the other had more luck and secured reasonable lodgings. That is what luck does. It favours one over another. It is the way of humankind.

‘So the more fortunate of them was sleeping in bed when he was visited by a bad dream. He dreamed that his companion was calling out to him in distress. “I will be murdered,” he cried, “in an ox-stall! It will happen to me tonight! Come and help me, friend, before it is too late!” The sleeper woke with a start and sat up in bed; but, when he was fully awake, he turned back to sleep again. It was just a dream, after all. But then he had the same nightmare again. It was followed by a third vision, when his friend appeared before him covered in blood. “I am slain,” he said. “Behold the wide and deep wounds that cover me. Arise at dawn tomorrow and walk down to the west gate of the town. You will find there a cart-load of dung. My corpse is hidden there. Be bold. Arrest the carter at once. I was murdered for my gold, you see.” Then the apparition, with pale face and sorrowful eyes, told the whole story of his killing in the cattle-stall. This was no false dream, I can assure you.

‘On the very next morning the man went down to the cattle-stall and called for his companion. The carter came up to him and told him that his fellow had already left town. He had gone at dawn. Of course the young pilgrim was suspicious, having in mind the dream of the night before. So he went at once to the west gate of the town and there, just as he had been informed in his dream, he found the cart-load of dung ready to manure the land. Then he cried out “ Harrow!” and “Vengeance!” He told the townsmen that the body of his friend and companion lay buried here, having been foully murdered. He called out for justice. He demanded that the authorities of the town take action. “There has been a murder! The corpse of my friend lies here!” What do I need to say? The people tipped the cart on to its side and there, among the shit, was the body of the dead man.’ Chanticleer ruffled his feathers, with a little shiver of disgust, before going on.

‘Oh God in heaven, You are just and true. See how You have revealed the truth. “Murder will out.” That is the saying. Murder is so abominable a crime that God will not allow it to be concealed. It may take a year, or two, or three, but eventually it will be revealed and seen for what it is. The authorities took the carter and tortured him until he confessed; then he was hanged and his corpse cut down from the scaffold.

‘So you see, dear Pertelote, the real meaning of dreams. In the same book – in the very next chapter – there was another true story. Two men were about to pass over the ocean to a distant country, but the wind was against them. So they decided to stay in the city beside the harbour. Then, on the following day, in the evening, the wind had become favourable. The two men went to their beds in good spirits, in full expectation of being able to sail the next day.

‘But listen. One of these men had a strange dream. He thought he saw a man standing beside his bed, telling him to stay behind and not to sail. “If you leave tomorrow,” he said, “you will be drowned. There is no more to say.” The man woke and, rousing his companion, told him what he had seen and heard. He begged him to postpone the journey. But the fellow laughed and made fun of him. “I will never allow a dream,” he said, “to dictate my life. You must be joking. Dreams mean nothing at all. Men may dream of owls and apes and monstrous things. Men dream of events that have never been and never will be. But since I can see that you are determined to stay here and lose the tide, I must leave you. God knows I will miss your company, but so it must be. Farewell.”

‘So he took his leave, and went his way. Then it happened. I do not know how or why. Midway across the ocean the ship’s hull was breached, the crew and passengers drowned. There were other ships sailing with them, having left on the same tide, but they were undamaged. Therefore Pertelote, dear chick, from such examples you may learn that there is truth in dreams. I advise you not to ignore them. You do so at your peril.

‘I was reading the life of Saint Kenelm the other day. He was the son of Kenelphus, the king of Mercia in times gone by. Shortly before he was murdered Kenelm dreamed that he was about to be killed. He told his nurse about the dream, and she advised him to be careful and to watch out for traitors. But he was only seven years old; he was too young and too innocent to pay much regard to his dreams. But all came to pass. He was murdered by his own sister. It is a most terrible story, which I advise you to read.

‘Dame Pertelote my love, listen to what I have to say. The honourable Macrobius wrote a commentary on Cicero ’s Dream of Scipio, in which he declared that dreams can foretell the future. Not all of them – I grant you that – but some of them. Then, if you wish, dip into the Old Testament and see what is written in the Book of Daniel about the subject. You can read about Joseph, and about his dreams of the sheaves and of the sun. What about the pharaoh of Egypt? Ask his butler and his cook whether dreams mean anything. They were rightly interpreted by Joseph, for good or ill. Wherever there are true histories of mankind, there are reports of dreams and omens. Remember the king of Lydia, Croesus, who dreamed that he was sitting in a tree. Of course he was soon hanging on a gallows. And there was Andromache, the wife of Hector, who dreamed that on the following day her husband would be slain in battle. She tried to persuade him to avoid the field, but of course the dream came true. Hector was slain by Achilles outside the walls of Troy. It is a long story. It is almost dawn. I will say only this. I know from my dream that I will suffer some kind of misfortune. In any case, I do not need laxatives. I hate them. I distrust them. They are poison.

‘So, my dear, let us speak of merry things. God has given me one great blessing. It is you, my chick. Whenever I see your lovely face, with your beautiful red eyes and your gorgeous beak, I am happy. My fears dissolve. I know it has been written that woman is man’s ruin, but I prefer the other saying. “Woman is man’s delight and bliss.” When I feel your soft feathers at night – I can’t fuck you, of course, because our perch is too narrow – I feel safe and relaxed. I am so full of joy that I defy all the dreams in the world.’

And, with that, he flew down from his perch into the yard. It was dawn. With a crow and a cluck he woke up all of his wives, to feast on the corn scattered on the ground. He was manly. He was king of the yard. He put his wings around Pertelote, and fucked her, at least twenty times before the sun had risen much higher. He looked as strong as a lion. He did not strut in the yard like a common bird. He walked on tiptoe, as if he were about to rise in the air. Whenever he spied some more corn he clucked some more, and all his wives came running over. I will leave you with this picture of Chanticleer, monarch of all he surveys, and carry on with the story.

It was the beginning of May – 3 May, to be exact. Chanticleer was strutting up and down the yard, with his seven wives by his side. He glanced up at the sky, and saw that the sun had entered the sign of the bull; by instinct, and nothing else, he realized that it was coming up to nine o’clock. So he crowed his heart out. ‘The sun,’ he said to Pertelote, ‘has climbed forty degrees by my reckoning. No. I tell a lie. Forty-one degrees. My dear chick, listen to the singing of your sister birds. Just look at the bright flowers bursting into bloom. My heart is full!’ Yet in a moment ill fortune would befall him. The end of joy is always woe. God knows that happiness in this world is fleeting. If there was a proper poet to hand, he could write all this down in a book as a sovereign truth. But you must listen to me and learn. I swear to you that this story is as true as the adventures of Sir Lancelot, fervently believed by all good women. I will continue.

There was a fox, tipped with black from head to toe, who was a very model of slyness and iniquity. He had dwelled in a forest, near the old woman’s cottage, for three years. The previous night, as high fortune had dictated, the fox burst through the hedge that protected the yard where Chanticleer and his wives were accustomed to take the air. He lay concealed in a bed of cabbages until the following morning, ready to seize the proud cock at the first opportunity. That is what assassins do, when they are waiting for their prey. They hide, and they plot. Oh false murderer, lying among the cabbages! You are no better than Judas Iscariot. You are worse than Genylon, who betrayed brave Roland. You false traitor. You are another Synon, who caused the wooden horse to be brought into Troy. Oh Chanticleer you will curse the morning when you flew down from your perch. You were forewarned in your dreams that this day would be hurtful to you, but you spread your wings none the less. Well, as some wise clerks say, what will be will be. God has made it so. There is much debate and argument on the point, among the schoolmen. Thousands of them have disputed on the claims of free will and necessity. I really don’t have the wit to solve the conundrum. Augustine has tried. Boethius has tried. Thomas Bradwardyn has tried. Remember him? There are those who believe that all is predestined and prejudged in the fathomless mind of God. But there are others who distinguish between providence and destiny. It is not necessary that things happen because they have been ordained but, rather, things that do happen have indeed been ordained. It is too much for me. I am telling a tale of a cock and a fox. That is all. I am relating the sad story of a bird that was persuaded by his wife to ignore his dream and to strut around the farmyard.

The advice of women is often fatal. It was a woman’s advice that led to all our woe. I am talking about Eve, who advised Adam out of Paradise. He had been happy there. If I have offended anyone among you, dear pilgrims, take it in good spirit. I am only joking. Consult the authors who know about such things. Read what they have written about women. In any case these are the words of the cock. They are not mine. I mean no harm to any female.

Dame Pertelote and her sister birds were all merrily scratching in the sand, and taking a dust-bath in the sunshine, and joyous Chanticleer was singing more sweetly than the mermaids of the sea (Theobaldus in his Bestiary reveals the sweetness and the purity of the mermaids’ song). He was watching a butterfly fluttering idly among the cabbages, when suddenly he became aware of the fox lying among the stalks. He was not inclined to crow any more. Instead he cried out ‘Cok! Cok!’ and started up in abject terror. An animal desires to flee from its natural enemy, even if he has not seen one of them before. It is instinctive.

So Chanticleer was about to run away, in fear of his life, but the fox began to talk to him in a mild and well-mannered way. ‘Gentle sir,’ he said, ‘dear oh dear, where are you going? Are you afraid of your friend? May I be damned to hell if I harm a feather on your back! I have not come here to spy on you. I have been lying here so that I could hear you sing. Truly you have a marvellous voice, more melodious than that of any angel in heaven. You have more grasp of song than Boethius, who wrote a book on the subject. I remember well when your father, an excellent fellow, and your dear mother honoured my poor house with their presence. I would be pleased to invite you there also. As for singing, my ears do not deceive me. Apart from your good self, your father had the best crow I have ever heard. His morning call was delicious. He sang from the heart. He used to strengthen his voice by standing on tiptoe and stretching out his neck as far as it would go. He tried so hard that he became cross-eyed with the effort. He was so expert in the art that there was no other bird in the region who could match him. He was the greatest songster. I have read that book about the ass, Burnellus, in which a cock gets his revenge upon a young man. As a boy he had broken the leg of the bird; on the day of the man’s ordination the cock refuses to crow, and the man sleeps through the ceremony. Yet there can be no comparison with the wisdom and subtlety of your father. As I said, he had no rival. Will you sing for me now, good sir? Will you prove to me that you are your father’s son?’

So Chanticleer rose up and beat his wings. He allowed flattery to overturn his judgement. He did not see an enemy, but an audience. Oh lords and ladies, there will be many flatterers and time-servers in your retinues; they will please you more than those who tell the truth, but take care. Read Ecclesiastes. There may be treachery at court.

So Chanticleer stood up on tiptoe, stretched his neck, and closed his eyes before beginning his song. That was the moment that the fox jumped from the cabbage patch and seized the cock by the throat; then he ran off into the wood, with no one in pursuit. Destiny cannot be averted. Fate will have its way – if only Chanticleer had not flown down from his perch, if only Pertelote had taken her husband’s dream more seriously. All this happened on a Friday, by the way. It is well known to be an unlucky day. Oh Venus, goddess of love, this cock was your most fervent devotee. He did everything in his power to serve you. He did it all for pleasure, not to fill the world with more birds. How can you allow him to die?

I wish that I had the eloquence of Geoffrey of Vinsauf, who wrote a famous elegy when his sovereign, Richard of the Lion Heart, was killed by an arrow. Why do I not have the words, and the learning, to lament this woeful Friday? Why cannot I express my grief for the demise of the cock?

In the hen-run itself there was such a wail of sorrow, louder than the plaint the ladies of Troy made when their city was taken. The poor birds made more noise than Hecuba, on seeing the death of her husband at the hands of Pyrrhus. When Chanticleer was taken off, they screamed. And what of Pertelote? She was beside herself. She was frantic with grief, in more agony than the wife of Hasdrubal, who was killed as Carthage was destroyed in flame. She was so full of torment and of rage that she hopped on to a bonfire and burned herself to death. Unhappy birds! You cried as much as the wives of Rome when Nero burned down the city. They watched their husbands perish in the flames. They were guiltless of any crime, but they were condemned to death.

Let me return to the story. When the poor widow and her two daughters heard the crying and confusion of the hens, they rushed into the yard. They were just in time to see the fox racing back to the wood with Chanticleer in his grip. So they called out: ‘ Harrow! Harrow! The fox! The fox! Havoc! Havoc!’ They ran after him, and they were joined in the pursuit by the whole village. There was Talbot and Garland and Malkyn, still with her distaff in her hand. The dog, Colin, sprinted beside them with his tail up. The cows and the calves, even the pigs, were roused by all the shouting and all the barking. They were all running as if their hearts would break. They were yelling as loudly as the fiends in hell. The ducks were quacking up a storm. The geese flew backwards and forwards. The bees came out of the hive in a wild swarm. The noise was so great that no London mob or riot over the price of wheat could equal it. They screamed after the fox. They blew their trumpets and beat their drums. They sounded their horns. They shrieked and whooped. They made so much din that it seemed that the heavens might fall.

Now, good pilgrims, I ask you to pay attention. See how Dame Fortune can ruin the hopes and expectations of her enemies. Chanticleer, caught in the jaws of the fox, trembling with fear, spoke out. ‘If I were you, sir,’ he said to his captor, ‘I would turn upon my pursuers now and taunt them. I would tell them to go back from where they had come. For good measure, I would damn them to hell. I would tell them that you are safely on the margins of the wood, and that I will never escape from your jaws. I would tell them that I am dead meat.’

‘That’s a very good idea,’ the fox replied. And at that moment, as soon as he had opened his mouth, Chanticleer leaped out and flew up into a tree.

‘Alas,’ the fox cried, looking up at him. ‘Alas, dear Chanticleer. I am embarrassed. I am afraid that I have given you the wrong impression. I must have frightened you when I grabbed you and ran out of the yard. But I had the best intentions. I meant you no harm. Come down from that tree, and we can talk about it. I will tell you the truth and nothing but the truth.’

‘You must be joking,’ the cock replied. ‘I’ll be damned if I am fooled again. Your flattery won’t work any more. I am not going to close my eyes and sing for you. He who keeps his eyes shut deserves his misfortunes. That is the lesson I have learned.’

‘There is another lesson,’ the fox said. ‘Bad luck will come to one who opens his big mouth at the wrong moment.’

So this is the moral. Do not be careless, or impetuous. Do not trust flatterers.

Some of you may think this is a cock-and-hen story, a piece of foolishness. But learn the moral, at least. As Saint Paul says, you ought to be able to sift the wheat from the chaff. That is good advice. I will leave it there, lords and ladies. May we all lead good lives and go to heaven!

Heere is ended the Nonnes Preestes Tale