The Gentlemen's Hour

36

Team Domination.

What the gym is called.

Set next to a Korean hair-and-nails salon in a strip mall in the PB flats, Team Domination is your basic dojo, one of probably hundreds in Southern California. It had started life as a karate studio and morphed into a franchise American

kenpo

school; then, when the mixed martial arts craze hit, shifted its emphasis to MMA.

Boone is aware of MMA, having seen some of it on TV. He has his own informal, casual relationship with the martial arts from hanging with Dave—who is really into it—and going to some classes with him. He’d had to do self-defense and hand-to-hand at the Police Academy, of course, and with Dave he’d gotten the basics of kenpo and a little judo, a couple of the funner kung fu kicks, and a little

krav maga

when Dave was into that. But Boone was never really into the whole dojo scene, with the white or black

gis

, the incessant bowing, and the “Master” this and “Master” that routine. Besides, any time put into kicking bags or sparring is time he isn’t in the water, and priorities are priorities.

But Boone has a good sense of the San Diego martial arts scene because of its close relationship with surf society. A lot of the martial arts instructors are also surfers, a lot of surfers are martial artists. Guys go back and forth from the beach to the dojo, which makes the localism of certain breaks all the more edgy.

See, most surfers are hyperkinetic, adult ADD types who need constant movement—and all the better if the action has a little edge to it, like someone trying to put a fist through your nose or a foot upside your head. And as both sports rely mostly on balance, timing, and instant risk assessment, there is some crossover effect.

All the more so because both began their American lives as Pacific phenomena. Chinese and Japanese workers on Hawaii sugar and pineapple plantations brought their traditions with them and later opened schools. They were pretty much an Asian-Hawaiian thing until the Vietnam War, when guys from the “forty-eight” had layovers in the islands, picked the sport up, and brought it home, a lot like their dads had with surfing during World War II.

Once that happened, a lot of Asians in California who had been teaching the arts secretly in the Chinatowns and Little Japans, pretty much thought, “What the hell? The cat’s out of the bag,” and opened schools of their own. Guys who might have taken up boxing started putting on gis and sandals, smattering their conversations with bits of Chinese, Japanese, and Okinawan. Tournaments started everywhere.

That touched off the Great Debate.

What would happen if . . .

A boxer fought a

karatega

?

Yeah, but under what rules? Could the karate guy use his feet or only his hands? The Asian martial arts guys were pretty arrogant about the hypothetical match, sure that their guy, with his lightning, long-range kicks and devastating punching power, would easily knock out the one-dimensional, plodding boxer.

Didn’t happen.

First time someone got one of these apples-and-oranges matches into a ring, the karate guy got off his kick, the boxer took it on his shoulder, waded in, and knocked the surprised karatega right out.

It sent the martial arts community reeling. The dojos fell on hard times as the common wisdom dictated that the “arts” were great for kids to learn discipline and women to tighten their glutes, but if you were planning on being in a street fight or the classic dark, empty parking lot confrontation, they were basically useless, the triumph of style over substance.

A real fight was going to be won by the bigger guy.

Then came the Rise of Bubba. The professional martial arts scene was soon dominated by the atavistic advent of “cage fighting,” basically two jumbo-size crackers in a cage, beating the hell out of each other until one of them dropped. It was bloody, brutal, and wildly popular enough to get banned in several states. Real martial artists watched appalled as fighting’s center of gravity shifted from the West Coast to the Deep South, and guys with names such as “Butterball” became renowned champions and folk heroes.

But the “art” had been taken out of the martial arts.

Salvation came from Asia, but through an unlikely conduit.

Brazil.

Enter the Gracies.

Here’s what happened: The Japanese master who pretty much invented judo got fed up with his countrymen thinking of it as a game instead of real fighting. He sent a group of disciples out to spread the word throughout the world. One of them, a cat named Maeda, ended up in Brazil, where he hooked up with two teenage brothers, Carlos and Helios Gracie.

The Gracie brothers took the judo and morphed it into something that came to be known as Brazilian jujitsu. What Brazilian jujitsu basically did was to take the fight to the ground. The Gracies would get their opponents on the mat and roll around until they got them into complicated, intricate armlocks, jointlocks, and chokes, and it was all about technique.

The “art” was back in martial arts.

In the nineties, Helios’s son, Royce, accepted an invitation from his older brother to move to California to help him teach the art. In an old California tradition (see Alter, Hobie) they started in their garage.

But it wasn’t until the family issued the “Gracie Challenge” that the form really took off. The Gracies offered a hundred thousand dollars to anyone who could knock out the relatively slight, 175-pound Royce. Nobody could. He beat everybody, taking them to the ground and making them give up before he snapped their arms or ankles or choked them into unconsciousness.

Thus was born the UFC, the Ultimate Fighting Championship.

It was a revival of the old debate—which form of the martial arts was superior? The Gracies organized a single-elimination tournament and invited boxers, kickboxers,

muay thai

fighters, wrestlers, even the Neanderthal cage fighters.

Royce beat them all.

On television.

Everybody saw that you

could

do something when a three-bill gorilla got ahold of you—Gracie jujitsu. A lot of the fighters started to learn the system and incorporate it into their repertoire.

The UFC thrived as a television, DVD, and Internet empire. It got away from the cage-fighting image, established weight classes and rules, and attracted serious martial artists.

But now there was a new question—could anything beat Gracie jujitsu? Yeah, maybe, if you could keep the fight on its feet—that is, knock out your jujitsu opponent before he could take you to the ground.

The answer came with the generic term MMA—mixed martial arts.

“It makes sense,” Dave the Love God said to Boone one night as they were watching a match on television. “Really, it’s what the old Asian masters always said: ‘You do whatever works at the moment.’”

So the dojos started teaching a little of everything. The new kids coming up wanted to get into the UFC—they wanted to study jujitsu, boxing, wrestling, kickboxing,

muay thai,

in a combination that made sense. More and more studios that once offered only one discipline were changing over to MMA to survive.

Team Domination, for instance.

It seemed as if all the new dojos called themselves Team this or Team that, on the theory that it took a team of instructors, each with his own specialty, to train a mixed martial artist. Also, all the students trained with each other—a team of sorts for an individual sport, a “band of brothers” out to conquer the other teams.

So Boone walks into Team Domination.