I have been planning and replanning, writing and rewriting, this
next portion of my book for many days. I perceive I must leave it
raw edged and ill joined. I have learnt something of the
impossibility of History. For all I have had to tell is the story
of one man's convictions and aims and how they reacted upon his
life; and I find it too subtle and involved and intricate for the
doing. I find it taxes all my powers to convey even the main forms
and forces in that development. It is like looking through moving
media of changing hue and variable refraction at something vitally
unstable. Broad theories and generalisations are mingled with
personal influences, with prevalent prejudices; and not only
coloured but altered by phases of hopefulness and moods of
depression. The web is made up of the most diverse elements, beyond
treatment multitudinous… For a week or so I desisted
altogether, and walked over the mountains and returned to sit
through the warm soft mornings among the shaded rocks above this
little perched-up house of ours, discussing my difficulties with
Isabel and I think on the whole complicating them further in the
effort to simplify them to manageable and stateable elements.
Let me, nevertheless, attempt a rough preliminary analysis of this
confused process. A main strand is quite easily traceable. This
main strand is the story of my obvious life, my life as it must have
looked to most of my acquaintances. It presents you with a young
couple, bright, hopeful, and energetic, starting out under Altiora's
auspices to make a career. You figure us well dressed and active,
running about in motor-cars, visiting in great people's houses,
dining amidst brilliant companies, going to the theatre, meeting in
the lobby. Margaret wore hundreds of beautiful dresses. We must
have had an air of succeeding meritoriously during that time.
We did very continually and faithfully serve our joint career. I
thought about it a great deal, and did and refrained from doing ten
thousand things for the sake of it. I kept up a solicitude for it,
as it were by inertia, long after things had happened and changes
occurred in me that rendered its completion impossible. Under
certain very artless pretences, we wanted steadfastly to make a
handsome position in the world, achieve respect, SUCCEED. Enormous
unseen changes had been in progress for years in my mind and the
realities of my life, before our general circle could have had any
inkling of their existence, or suspected the appearances of our
life. Then suddenly our proceedings began to be deflected, our
outward unanimity visibly strained and marred by the insurgence of
these so long-hidden developments.
That career had its own hidden side, of course; but when I write of
these unseen factors I do not mean that but something altogether
broader. I do not mean the everyday pettinesses which gave the
cynical observer scope and told of a narrower, baser aspect of the
fair but limited ambitions of my ostensible self. This "sub-
careerist" element noted little things that affected the career,
made me suspicious of the rivalry of so-and-so, propitiatory to so-
and-so, whom, as a matter of fact, I didn't respect or feel in the
least sympathetic towards; guarded with that man, who for all his
charm and interest wasn't helpful, and a little touchy at the
appearance of neglect from that. No, I mean something greater and
not something smaller when I write of a hidden life.
In the ostensible self who glowed under the approbation of Altiora
Bailey, and was envied and discussed, praised and depreciated, in
the House and in smoking-room gossip, you really have as much of a
man as usually figures in a novel or an obituary notice. But Iam
tremendously impressed now in the retrospect by the realisation of
how little that frontage represented me, and just how little such
frontages do represent the complexities of the intelligent
contemporary. Behind it, yet struggling to disorganise and alter
it, altogether, was a far more essential reality, a self less
personal, less individualised, and broader in its references. Its
aims were never simply to get on; it had an altogether different
system of demands and satisfactions. It was critical, curious, more
than a little unfeeling-and relentlessly illuminating.
It is just the existence and development of this more generalised
self-behind-the-frontage that is making modern life so much more
subtle and intricate to render, and so much more hopeful in its
relations to the perplexities of the universe. I see this mental
and spiritual hinterland vary enormously in the people about me,
from a type which seems to keep, as people say, all its goods in the
window, to others who, like myself, come to regard the ostensible
existence more and more as a mere experimental feeder and agent for
that greater personality behind. And this back-self has its history
of phases, its crises and happy accidents and irrevocable
conclusions, more or less distinct from the adventures and
achievements of the ostensible self. It meets persons and phrases,
it assimilates the spirit of a book, it is startled into new
realisations by some accident that seems altogether irrelevant to
the general tenor of one's life. Its increasing independence of the
ostensible career makes it the organ of corrective criticism; it
accumulates disturbing energy. Then it breaks our overt promises
and repudiates our pledges, coming down at last like an overbearing
mentor upon the small engagements of the pupil.
In the life of the individual it takes the role that the growth of
philosophy, science, and creative literature may play in the
development of mankind.